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العربية

al-Mustadrak (al-Hakim) 8641

✧ Struggles and Battles: The Narration of Aqeel b. Khalid

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حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ ثَنَا مُحَمَّدُ بْنُ غَالِبٍ ثَنَا عَفَّانُ بْنُ مُسْلِمٍ وَمُسْلِمُ بْنُ إِبْرَاهِيمَ قَالَا ثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ سَمِعْتُ أَبَا الْبَخْتَرِيِّ يُحَدِّثُ عَنْ أَبِي ثَوْرٍ قَالَ

كُنْتُ جَالِسًا مَعَ حُذَيْفَةَ وَأَبِي مَسْعُودٍ حَيْثُ ازْدَرَأَ أَهْلُ الْكُوفَةِ سَعِيدَ بْنَ الْعَاصِ يَوْمَ الْجَرَعَةِ فَقَالَ أَبُو مَسْعُودٍ مَا كُنْتُ أَظُنُّ أَنْ يَرْجِعَ وَلَمْ يُهْرِقَ فِيهَا دَمًا فَقَالَ حُذَيْفَةُ لَكِنِّي وَاللَّهِ عَلِمْتُ أَنَّا سَنَرْجِعُ عَلَى عَقِبِنَا وَلَمْ نُهْرِقْ فِيهَا مِحْجَمَةَ دَمٍ وَمَا عَلِمْتُ مِنْ ذَاكَ شَيْئًا إِلَّا شَيْءٌ عَلِمْتُهُ وَمُحَمَّدٌ ﷺ حَيٌّ «أَنَّ الرَّجُلَ يُصْبِحُ مُؤْمِنًا وَيُمْسِي كَافِرًا مَا مَعَهُ مِنْ دِينِهِ شَيْءٌ وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا وَمَا مَعَهُ مِنْ دِينِهِ شَيْءٌ يُقَاتِلُ فِي فِتْنَةِ الْيَوْمِ وَيَقْتُلُهُ اللَّهُ ﷻ غَدًا يَنْكُسُ قَلْبُهُ وَتَعْلُوهُ اسْتُهُ» قُلْتُ أَسْفَلُهُ؟ قَالَ اسْتُهُ

Translation

Chain of narrators
  1. Abū Bakr Muḥammad b. Aḥmad b. Bālawayh
  2. Muḥammad b. Ghālib
  3. ʿAffān b. Muslim and Muslim b. Ibrāhīm
  4. Shuʿbah
  5. ʿAmr b. Murrah
  6. Abū al-Bakhtarī Yuḥaddith
  7. Abū Thawr

✧ I was sitting with Hudhayfah and Abu Mas'ud when the people of Kufa despised Sa'id ibn al-'As on the Day of Jara'ah. Abu Mas'ud said, “I did not think we would return without shedding blood there.” Hudhayfah said, “By Allah, I knew that we would return on our heels without shedding a cupping-glassful of blood. And I knew nothing of that except something I learned while Muhammad ﷺ was alive: ‘A man may enter the morning a believer and enter the evening a disbeliever with nothing of his religion with him, and enter the evening a believer and enter the morning a disbeliever with nothing of his religion with him. He fights in the tribulation of today, and Allah ﷻ will kill him tomorrow. His heart will be overturned, and his anus will rise above him.’” I said, “His lower part?” He said, “His anus.”

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Narrators

  1. Ḥudhayfah b. al-Yamān
    An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    قال
  2. Abū Thawr
    acceptable (maqbūl)
    أَبِي ثَوْرٍمقبول
    يحدث عن
  3. Abū al-Bakhtarī
    trustworthy (thiqah), firm (thabt), there is a little Shīʿism in him, frequently narrates mursald. 81 AH or 82 AH or 83 AH
    أَبَا الْبَخْتَرِيِّثقة ثبت، فيه تشيع قليل، كثير الإرسال
    سمعت
  4. ʿAmr b. Murrah
    Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  5. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  6. Muslim b. Ibrāhīm
    trustworthy (thiqah), dependable (maʾmūn), a prolific narrator (mukthir); he went blind at the end of his lifed. Ibn Saʿd and others said: 222 AH, in «Zahrat al-Mutaʿallimīn»: 221 AH
    وَمُسْلِمُ بْنُ إِبْرَاهِيمَثقة مأمون مكثر ، عمي بآخره
    حدثنا
  7. Muḥammad b. Ghālib
    d. 283 AH
    مُحَمَّدُ بْنُ غَالِبٍ
    حدثنا
  8. Abū Bakr Muḥammad b. Aḥmad b. Bālawayh
    d. 340 AH
    أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ
    حدثنا
  9. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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