al-Mustadrak (al-Hakim) 8619
✧ al-Fitna and al-Malahim > The Hadith of Abu Awanah
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أَخْبَرَنَا أَبُو سَهْلٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زِيَادٍ الْقَطَّانُ بِبَغْدَادَ ثَنَا أَحْمَدُ بْنُ عُبَيْدِ اللَّهِ النَّرْسِيُّ ثَنَا أَزْهَرُ بْنُ سَعْدٍ ثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ عَنْ عِمْرَانَ بْنِ مُسْلِمٍ الْخَيَّاطِ عَنْ زَيْدِ بْنِ وَهْبٍ قَالَ
كُنَّا عِنْدَ حُذَيْفَةَ فِي هَذَا الْمَسْجِدِ فَقَالَ «أَتَتْكُمُ الْفِتَنُ تَرْمِي بِالْعَسْفِ ثُمَّ الَّتِي بَعْدَهَا تَرْمِي بِالرَّضْخِ ثُمَّ الَّتِي بَعْدَهَا الْمُظْلِمَةُ مَا فِيكُمْ رَجُلٌ حَتَّى يَرَى مَا تَرَوْنَ لَمْ يَرَ فِتْنَةَ الْمَسِيحِ فَيَرَاهَا أَبَدًا» قَالَ وَفِينَا أَعْرَابِيٌّ مِنْ رَبِيعَةَ مَا فِينَا حَيٌّ غَيْرُهُ قَالَ سُبْحَانَ اللَّهِ يَا أَصْحَابَ مُحَمَّدٍ ﷺ كَيْفَ بِالْمَسِيحِ وَقَدْ وُصَفَ لَنَا عَرِيضُ الْجَبْهَةِ مُشْرِفُ الْجِيدِ بَعِيدٌ مَا بَيْنَ الْمَنْكِبَيْنِ فَأَنَا رَأَيْتُ حُذَيْفَةَ وَدَعَ مِنْهَا وَدَعَةً قَالَ نَشَدْتُكَ بِاللَّهِ هَلْ تَدْرِي كَيْفَ قُلْتُ؟ قَالَ قُلْتَ «مَا فِيكُمْ رَجُلٌ حَتَّى يَرَى مَا تَرَوْنَ لَمْ يَرَ فِتْنَةَ الدَّجَّالِ فَيَرَاهَا أَبَدًا» قَالَ فَأَنَا رَأَيْتُ حُذَيْفَةَ يُنَازِعُ وَجْهَهُ قَالَ قُلْتُ لِأَنَّهُ حَفِظَ الْحَدِيثَ عَلَى وَجْهِهِ؟ قَالَ نَعَمْ قَالَ ثُمَّ قَالَ كَلِمَةً ضَعِيفَةً «أَرَأَيْتُمْ يَوْمَ الدَّارِ أَمْسِ فَإِنَّهَا كَانَتْ فِتْنَةً عَامَّةً عَمَّتِ النَّاسَ» قَالَ وَفِينَا أَعْرَابِيٌّ مِنْ رَبِيعَةَ مَا فِينَا حَيٌّ غَيْرُهُ قَالَ سُبْحَانَ اللَّهِ يَا أَصْحَابَ مُحَمَّدٍ فَأَيْنَ الَّذِينَ يَنعَقُونَ لِقَاحَنَا وَيَنْقُبُونَ بُيُوتَنَا؟ قَالَ «أُولَئِكَ هُمُ الْفَاسِقُونَ» مَرَّتَيْنِ قَالَ «وَلَقَدْ خَرَجْتُ يَوْمَ الْجَرَعَةِ وَلَقَدْ عَلِمْتُ أَنَّهُ لَمْ يُهَرَاقَ فِيهَا مِحْجَمَةٌ مِنْ دَمٍ وَمَا نَهَيْتُ عَنْهَا إِلَّا ابْنَ الْحِصْرَامَةِ» وَفِينَا أَعْرَابِيٌّ مِنْ رَبِيعَةَ مَا فِينَا حَيٌّ غَيْرُهُ قَالَ سُبْحَانَ اللَّهِ يَا أَصْحَابَ مُحَمَّدٍ ﷺ ابْنُ الْحِصْرَامَةِ دُونَ النَّاسِ فَقَالَ «إِنَّهَا إِذَا أَقْبَلَتْ كَانَتْ لِلْقَائِمِ وَالْقَائِلِ وَإِنَّ ابْنَ الْحِصْرَامَةِ رَجُلٌ قَوَّالَةٌ»
Translation
Chain of narrators
- Abū Sahl Aḥmad b. Muḥammad b. ʿAbdullāh b. Ziyād al-Qaṭṭān Bibaghdād
- Aḥmad b. ʿUbaydullāh al-Narsī
- Azhar b. Saʿd
- ʿAbdullāh b. ʿAwn
- ʿImrān b. Muslim al-Khayyāṭ
- Zayd b. and Hb
✧ We were with Hudhayfah in this mosque, and he said: “Tribulations have come to you, throwing with violence; then the one after it throws with crushing; then the one after it is dark. There is no man among you, until he sees what you see, who has not seen the tribulation of the Messiah, and then he will never see it.” He said: Among us was a bedouin from Rabi'ah—there was no living person among us other than him. He said: Glory be to Allah, O companions of Muhammad ﷺ! How can that be with the Messiah, when he has been described to us as broad of forehead, prominent of neck, and wide between the shoulders? Then I saw Hudhayfah pause from it for a moment. He said: I adjure you by Allah, do you know how I said it? He said: You said: “There is no man among you, until he sees what you see, who has not seen the tribulation of the Dajjal, and then he will never see it.” He said: Then I saw Hudhayfah struggling with his face. He said: I said: Is it because he preserved the hadith as it is? He said: Yes. Then he said a weak word: “Do you consider the Day of the House, yesterday? For it was a general tribulation that enveloped the people.” He said: Among us was a bedouin from Rabi'ah—there was no living person among us other than him. He said: Glory be to Allah, O companions of Muhammad! Then where are those who drive our camels and dig into our houses? He said: “Those are the transgressors,” twice. He said: “I went out on the day of Jara'ah, and I knew that not a cupping glass of blood was shed in it, and I forbade none but Ibn al-Hisramah.” Among us was a bedouin from Rabi'ah—there was no living person among us other than him. He said: Glory be to Allah, O companions of Muhammad ﷺ! Ibn al-Hisramah to the exclusion of others? He said: “When it approaches, it is for the one who stands and the one who speaks; Ibn al-Hisramah is a man of much speech.”
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ عَلَى شَرْطِ الشَّيْخَيْنِ فَقَدِ احْتَجَّا بِعِمْرَانَ بْنِ مُسْلِمٍ وَلَمْ يُخْرِجَاهُ على شرط البخاري ومسلم
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد على شرط الشيخين فقد احتجا بعمران بن مسلم ولم يخرجاه
in المستدرك على الصحيحين, p. 8714
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينقال
- A mukhaḍram (lived through both the Jāhiliyyah and Islam), trustworthy (thiqah) and eminent; the one who alleged a flaw in his hadith was not correctd. 96 AH, Ibn Saʿd said: he died during al-Ḥajjāj's governorship, after al-Jamājimزَيْدِ بْنِ وَهْبٍمخضرم ثقة جليل ، لم يصب من قال في حديثه خللعن
- عمران بن مسلم الخياطعن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. 150 AH, also said: 151 AH, also said: 152 AHعَبْدُ اللهِ بْنُ عَوْنٍثقة ثبت فاضلحدثنا
- trustworthy (thiqah)d. 203 AH, also said: 207 AHأَزْهَرُ بْنُ سَعْدٍثقةحدثنا
- d. 278 AH, or 279 AH, or 280 AHأَحْمَدُ بْنُ عُبَيْدِ اللهِ النَّرْسِيُّحدثنا
- d. 350 AHأَبُو سَهْلٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ زِيَادٍ الْقَطَّانُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.