al-Mustadrak (al-Hakim) 8314
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أَخْبَرَنِي أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَلِيٍّ الصَّنْعَانِيُّ بِمَكَّةَ حَرَسَهَا اللَّهُ تَعَالَى ثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبَّادٍ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنْ إِسْحَاقَ بْنِ رَاشِدٍ عَنْ عَمْرِو بْنِ وَابِصَةَ الْأَسَدِيِّ عَنْ أَبِيهِ قَالَ
إِنِّي لَبِالْكُوفَةِ فِي دَارِي إِذْ سَمِعْتُ عَلَى بَابِ الدَّارِ السَّلَامُ عَلَيْكُمْ أَلِجُ؟ فَقُلْتُ وَعَلَيْكَ السَّلَامُ فَلُجَّ فَلَمَّا دَخَلَ إِذَا هُوَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَيَّةُ سَاعَةٍ هَذِهِ لِلزِّيَارَةِ وَذَلِكَ فِي نَحْرِ الظَّهِيرَةِ قَالَ طَالَ عَلَيَّ النَّهَارُ فَتَذَكَّرْتُ مَنْ أَتَحَدَّثُ إِلَيْهِ فَجَعَلَ يُحَدِّثُنِي عَنْ رَسُولِ اللَّهِ ﷺ وَأُحَدِّثُهُ قَالَ ثُمَّ أَنْشَأَ يُحَدِّثُنِي فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «تَكُونُ فِتْنَةٌ النَّائِمُ فِيهَا خَيْرٌ مِنَ الْمُضْطَجِعِ وَالْمُضْطَجِعُ فِيهَا خَيْرٌ مِنَ الْقَاعِدِ وَالْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ خَيْرٌ مِنَ الْمَاشِي وَالْمَاشِي خَيْرٌ مِنَ الرَّاكِبِ وَالرَّاكِبُ خَيْرٌ مِنَ الْمُجْرِي» قُلْتُ يَا رَسُولَ اللَّهِ وَمَتَى ذَلِكَ؟ قَالَ «ذَلِكَ أَيَّامَ الْهَرْجِ حِينَ لَا يَأْمَنُ الرَّجُلُ جَلِيسَهُ» قُلْتُ فَبِمَ تَأْمُرُنِي إِنْ أَدْرَكْتُ ذَلِكَ الزَّمَانَ؟ قَالَ «اكْفُفْ نَفْسَكَ وَيَدَكَ وَادْخُلْ دَارَكَ» قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ دَخَلَ عَلَيَّ دَارِي؟ قَالَ «فَادْخُلْ بَيْتَكَ» قَالَ قُلْتُ أَفَرَأَيْتَ إِنْ دَخَلَ عَلَيَّ بَيْتِي؟ قَالَ «فَادْخُلْ مَسْجِدَكَ وَاصْنَعْ هَكَذَا وَقَبَضَ بِيَمِينِهِ عَلَى الْكُوعِ وَقُلْ رَبِّيَ اللَّهُ حَتَّى تَمُوتَ عَلَى ذَلِكَ»
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. ʿAlī al-Ṣanʿānī Bimakkah Ḥarasahā Allāh Taʿālá
- Isḥāq b. Ibrāhīm b. ʿAbbād Anbaʾ ʿAbd al-Razzāq Anbaʾ Maʿmar
- Isḥāq b. Rāshid
- ʿAmr b. Wābiṣah al-Asadī
- his father
✧ I was in Kufa in my house when I heard at the door: "Peace be upon you. May I enter?" I said, "And upon you be peace. Enter." When he entered, it was Abdullah b. Mas'ud. I said, "O Abu Abd al-Rahman, what hour is this for a visit?" And that was at the time of the midday heat. He said, "The day became long for me, so I remembered someone with whom I could converse." Then he began to narrate to me from the Messenger of Allah ﷺ and I narrated to him. He said, then he started to narrate to me and said, "I heard the Messenger of Allah ﷺ say: 'There will be a tribulation in which the one lying down is better than the one reclining, and the one reclining is better than the one sitting, and the one sitting is better than the one standing, and the one standing is better than the one walking, and the one walking is better than the one riding, and the one riding is better than the one running.'" I said, "O Messenger of Allah, and when is that?" He said, "That is in the days of harj, when a man does not trust his companion." I said, "What do you command me to do if I live to see that time?" He said, "Restrain yourself and your hand, and enter your house." He said, I said, "O Messenger of Allah, what do you think if someone enters upon me in my house?" He said, "Then enter your room." He said, I said, "What do you think if someone enters upon me in my room?" He said, "Then enter your mosque and do like this," and he grasped his right hand on his wrist, "and say: My Lord is Allah, until you die upon that."
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح
machine translationThis hadith has a sound chain (ṣaḥīḥ al-isnād), though the two of them (al-Bukhārī and Muslim) did not narrate it. Authentic (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 8408
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةصريح في السماع
- Companion (ṣaḥābī)d. lived long, until close to 90 AHأَبِيهِصحابيعن
- truthful (ṣadūq)عَمْرِو بْنِ وَابِصَةَ الْأَسَدِيِّصدوقعن
- trustworthy (thiqah), in his hadith from al-Zuhrī there are some lapses (wahm)d. during the caliphate of Abū Jaʿfar al-Manṣūr, or during al-Mahdī's caliphateإِسْحَاقَ بْنِ رَاشِدٍثقة ، في حديثه عن الزهري بعض الوهمعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنبأ
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنبأ
- d. 284 AH or 285 AH or 287 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبَّادٍحدثنا
- d. between 391 and 400 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَلِيٍّ الصَّنْعَانِيُّأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.