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al-Mustadrak (al-Hakim) 8434

✧ al-Fitnah and al-Malahim> The hadith of Imran bin Husain

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أَخْبَرَنِي أَبُو بَكْرِ بْنُ دَارِمٍ الْحَافِظُ بِالْكُوفَةِ ثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ سَعِيدٍ الْقُرَشِيُّ ثَنَا يَزِيدُ بْنُ مُحَمَّدٍ الثَّقَفِيُّ ثَنَا حَنَانُ بْنُ سُدَيْرٍ عَنْ عَمْرِو بْنِ قَيْسٍ الْمُلَائِيِّ عَنِ الْحَكَمِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ بْنِ قَيْسٍ وَعَبِيدَةَ السَّلْمَانِيِّ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ

أَتَيْنَا رَسُولَ اللَّهِ ﷺ فَخَرَجَ إِلَيْنَا مُسْتَبْشِرًا يُعْرَفُ السُّرُورُ فِي وَجْهِهِ فَمَا سَأَلْنَاهُ عَنْ شَيْءٍ إِلَّا أَخْبَرَنَا بِهِ وَلَا سَكَتْنَا إِلَّا ابْتَدَأَنَا حَتَّى مَرَّتْ فِتْيَةٌ مِنْ بَنِي هَاشِمٍ فِيهِمُ الْحَسَنُ وَالْحُسَيْنُ فَلَمَّا رَآهُمُ الْتَزَمَهُمْ وَانْهَمَلَتْ عَيْنَاهُ فَقُلْنَا يَا رَسُولَ اللَّهِ مَا نَزَالُ نَرَى فِي وَجْهِكَ شَيْئًا نَكْرَهُهُ فَقَالَ «إِنَّا أَهْلُ بَيْتٍ اخْتَارَ اللَّهُ لَنَا الْآخِرَةَ عَلَى الدُّنْيَا وَإِنَّهُ سَيَلْقَى أَهْلُ بَيْتِي مِنْ بَعْدِي تَطْرِيدًا وَتَشْرِيدًا فِي الْبِلَادِ حَتَّى تَرْتَفِعَ رَايَاتٌ سُودٌ مِنَ الْمَشْرِقِ فَيَسْأَلُونَ الْحَقَّ فَلَا يُعْطَوْنَهُ ثُمَّ يَسْأَلُونَهُ فَلَا يُعْطَوْنَهُ ثُمَّ يَسْأَلُونَهُ فَلَا يُعْطَوْنَهُ فَيُقَاتِلُونَ فَيُنْصَرُونَ فَمَنْ أَدْرَكَهُ مِنْكُمْ أَوْ مِنْ أَعْقَابِكُمْ فَلْيَأْتِ إِمَامَ أَهْلَ بَيْتِي وَلَوْ حَبْوًا عَلَى الثَّلْجِ فَإِنَّهَا رَايَاتُ هُدًى يَدْفَعُونَهَا إِلَى رَجُلٍ مِنْ أَهْلِ بَيْتِي يُوَاطِئُ اسْمُهُ اسْمِي وَاسْمُ أَبِيهِ اسْمَ أَبِي فَيَمْلِكُ الْأَرْضَ فَيَمْلَأُهَا قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ جَوْرًا وَظُلْمًا» هذا موضوع

Translation

Chain of narrators
  1. Abū Bakr b. Dārim al-Ḥāfiẓ Bi-al-Kūfah
  2. Muḥammad b. ʿUthmān b. Saʿīd al-Qurashī
  3. Yazīd b. Muḥammad al-Thaqafī
  4. Ḥanān b. Sudayr
  5. ʿAmr b. Qays al-Mulāʾī
  6. al-Ḥakam
  7. Ibrāhīm
  8. ʿAlqamah b. Qays and ʿAbīdah al-Salmānī
  9. ʿAbdullāh b. Masʿūd

✧ We came to the Messenger of Allah ﷺ, and he came out to us rejoicing, joy recognizable in his face. We did not ask him about anything except that he informed us of it, and we were not silent except that he began speaking to us, until some youths of Banu Hashim passed by, among them al-Hasan and al-Husain. When he saw them, he embraced them and his eyes flowed with tears. We said, 'O Messenger of Allah, we keep seeing something in your face that we dislike.' He said, 'Indeed we are a household for whom Allah has chosen the Hereafter over this world. And indeed my household will face after me banishment and dispersal throughout the lands, until black banners rise from the east. They will ask for the truth and will not be given it; then they will ask for it and will not be given it; then they will ask for it and will not be given it. Then they will fight and be granted victory. So whoever of you or of your descendants reaches that, let him go to the Imam of my household, even if crawling on snow, for they are banners of guidance. They will hand them over to a man from my household whose name matches my name and whose father's name matches my father's name. He will take possession of the earth and fill it with equity and justice just as it was filled with oppression and injustice.' This is fabricated.

Grades by grader

al-DhahabiFabricatedhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    عمارة بن القعقاع عن إبراهيم عن علقمة وهو أصحها

    machine translationʿUmārah b. al-Qaʿqāʿ, from Ibrāhīm, from ʿAlqamah, and it is the soundest of them (aṣaḥḥuhā).

    in المستدرك على الصحيحين, p. 8528

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. a senior Successor, mukhaḍram, jurist, firm (thabt)d. 62 AH, or 63 AH, or 72 AH, or 73 AH, said by al-Tirmidhī and Qaʿnab b. al-Muḥarrar, or 74 AH, also said 76 AH, Ibn Ḥajar said in al-Taqrīb: the correct view is that he died before 70 AH, Mughulṭāy said in al-Ikmāl: the most correct regarding his death is 74 AH
    وَعَبِيدَةَ السَّلْمَانِيِّتابعي كبير ، مخضرم ، فقيه ثبت
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلس
    عن
  5. trustworthy (thiqah), meticulous (mutqin), devout worshipperd. 146 AH
    عَمْرِو بْنِ قَيْسٍ الْمُلَائِيِّثقة متقن عابد
    عن
  6. d. between 191 AH and 200 AH
    حَنَانُ [١]بْنُ سَدِيرٍ
    حدثنا
  7. يزيد بن محمد الثقفي
    حدثنا
  8. محمد بن عثمان بن سعيد القرشي
    حدثنا
  9. d. 352 AH, also said: 351 AH, also said: he met Ibrāhīm al-Qaṣṣār
    أَبُو بَكْرِ بْنُ دَارِمٍ الْحَافِظُ
  10. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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