al-Mustadrak (al-Hakim) 8590
✧ al-Fitna and al-Malahim > The Hadith of Abu Awanah
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أَخْبَرَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْمُؤَمَّلِ ثَنَا الْفَضْلُ بْنُ مُحَمَّدِ بْنِ الْمُسَيِّبِ ثَنَا نُعَيْمُ بْنُ حَمَّادٍ ثَنَا ابْنُ لَهِيعَةَ عَنْ عَبْدِ الْوَهَّابِ بْنِ حُسَيْنٍ عَنْ مُحَمَّدِ بْنِ ثَابِتٍ الْبُنَانِيِّ عَنْ أَبِيهِ عَنِ الْحَارِثِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنِ النَّبِيِّ ﷺ قَالَ
خُرُوجُ الدَّابَّةِ بَعْدَ طُلُوعِ الشَّمْسِ مِنْ مَغْرِبِهَا فَإِذَا خَرَجَتْ لَطَمَتْ إِبْلِيسَ وَهُوَ سَاجِدٌ وَيَتَمَتَّعُ الْمُؤْمِنُونَ فِي الْأَرْضِ بَعْدَ ذَلِكَ أَرْبَعِينَ سَنَةً لَا يَتَمَنَّوْنَ شَيْئًا إِلَّا أُعْطُوهُ وَوَجَدُوهُ وَلَا جَوْرَ وَلَا ظُلْمَ وَقَدْ أَسْلَمَ الْأَشْيَاءُ لِرَبِّ الْعَالَمِينَ طَوْعًا وَكَرْهًا حَتَّى إِنَّ السَّبْعَ لَا يُؤْذِي دَابَّةً وَلَا طَيْرًا وَيَلِدُ الْمُؤْمِنُ فَلَا يَمُوتُ حَتَّى يُتِمَّ أَرْبَعِينَ سَنَةً بَعْدَ خُرُوجِ دَابَّةِ الْأَرْضِ ثُمَّ يَعُودُ فِيهِمُ الْمَوْتُ فَيَمْكُثُونَ كَذَلِكَ مَا شَاءَ اللَّهُ ثُمَّ يُسْرِعُ الْمَوْتُ فِي الْمُؤْمِنِينَ فَلَا يَبْقَى مُؤْمِنٌ فَيَقُولُ الْكَافِرُ قَدْ كُنَّا مَرْعُوبِينَ مِنَ الْمُؤْمِنِينَ فَلَمْ يَبْقَ مِنْهُمْ أَحَدٌ وَلَيْسَ تُقْبَلُ مِنَّا تَوْبَةٌ فَيَتَهَارَجُونَ فِي الطُّرُقِ تَهَارُجَ الْبَهَائِمِ ثُمَّ يَقُومُ أَحَدُهُمْ بِأُمِّهِ وَأُخْتِهِ وَابْنَتِهِ فَيَنْكِحُهَا وَسَطَ الطَّرِيقِ يَقُومُ عَنْهَا وَاحِدٌ وَيَنْزُو عَلَيْهَا آخَرُ لَا يُنْكِرُ وَلَا يُغَيِّرُ فَأَفْضَلُهُمْ يَوْمَئِذٍ مَنْ يَقُولُ لَوْ تَنَحَّيْتُمْ عَنِ الطَّرِيقِ كَانَ أَحْسَنَ فَيَكُونُونَ كَذَلِكَ حَتَّى لَا يَبْقَى أَحَدٌ مِنْ أَوْلَادِ النِّكَاحِ وَيَكُونُ أَهْلُ الْأَرْضِ أَوْلَادَ السَّفَّاحِ فَيَمْكُثُونَ كَذَلِكَ مَا شَاءَ اللَّهُ ثُمَّ يُعْقِرُ اللَّهُ أَرْحَامَ النِّسَاءَ ثَلَاثِينَ سَنَةً لَا تَلِدُ امْرَأَةٌ وَلَا يَكُونُ فِي الْأَرْضِ طِفْلٌ وَيَكُونُ كُلُّهُمْ أَوْلَادُ الزِّنَا شِرَارُ النَّاسِ وَعَلَيْهِمْ تَقُومُ السَّاعَةُ
Translation
Chain of narrators
- Abū Bakr Muḥammad b. al-Muʾammal
- al-Faḍl b. Muḥammad b. al-Musayyib
- Nuʿaym b. Ḥammād
- Ibn Lahīʿah
- ʿAbd al-Wahhāb b. Ḥusayn
- Muḥammad b. Thābit al-Bunānī
- his father
- al-Ḥārith
- ʿAbdullāh b. Masʿūd
- al-Nabī ﷺ
✧ The emergence of the Beast will be after the rising of the sun from its west. When it emerges, it will strike Iblis while he is prostrating. The believers will enjoy themselves on earth after that for forty years, not wishing for anything except that it is given to them, and they find it, with no injustice or oppression. Things will have submitted to the Lord of the worlds willingly and unwillingly, so much so that a predatory animal will not harm a beast or a bird. A believer will be born and will not die until he completes forty years after the emergence of the Beast of the earth. Then death will return among them, and they will remain like that as long as Allah wills. Then death will hasten among the believers, and no believer will remain. The disbeliever will say: We used to be terrified of the believers, but none of them remains, and repentance is not accepted from us. Then they will copulate with one another in the roads like the copulation of beasts. One of them will stand with his mother, sister, or daughter and have intercourse with her in the middle of the road. One will get off her and another will mount her, not disapproving or changing. The best of them that day will be the one who says: If you would move aside from the road, it would be better. They will remain like that until none of the children of legitimate marriage remains, and the people of the earth will be children of fornication. They will remain like that as long as Allah wills. Then Allah will make the wombs of women barren for thirty years; no woman will give birth, and there will be no child on earth. All of them will be children of adultery, the worst of people, and upon them the Hour will arise.
Notes
«مُحَمَّدُ بْنُ ثَابِتِ بْنِ أَسْلَمَ الْبُنَانِيُّ مِنْ أَعَزِّ الْبَصْرِيِّينَ وَأَوْلَادِ التَّابِعِينَ إِلَّا أَنَّ عَبْدَ الْوَهَّابِ بْنَ الْحُسَيْنِ مَجْهُولٌ» ذا موضوع والسلام
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Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHأَبِيهِثقة عابدعن
- weak (ḍaʿīf)d. between 151 AH and 160 AHمُحَمَّدِ بْنِ ثَابِتٍ الْبُنَانِيِّضعيفعن
- عَبْدِ الْوَهَّابِ بْنِ حُسَيْنٍعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- truthful (ṣadūq), makes many mistakes, A jurist knowledgeable in the laws of inheritance (farāʾiḍ)d. 227 AH, or 228 AH, 229 AHنُعَيْمُ بْنُ حَمَّادٍصدوق يخطئ كثيرا ، فقيه عارف بالفرائضحدثنا
- d. 282 AHالْفَضْلُ بْنُ مُحَمَّدِ بْنِ الْمُسَيِّبِحدثنا
- d. 350 AHأَبُو بَكْرٍ مُحَمَّدُ بْنُ الْمُؤَمَّلِأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.