MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 8443

✧ al-Fitnah and al-Malahim> The hadith of Imran bin Husain

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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الصَّفَّارُ ثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ أَرُومَةَ ثَنَا الْحُسَيْنُ بْنُ حَفْصٍ ثَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ أَبِي عَمَّارٍ عَنْ حُذَيْفَةَ قَالَ

«إِذَا أَحَبَّ أَحَدُكُمْ أَنْ يَعْلَمَ أَصَابَتْهُ الْفِتْنَةُ أَمْ لَا فَلْيَنْظُرْ فَإِنْ كَانَ رَأَى حَلَالًا كَانَ يَرَاهُ حَرَامًا فَقَدْ أَصَابَتْهُ الْفِتْنَةُ وَإِنْ كَانَ يَرَى حَرَامًا كَانَ يَرَاهُ حَلَالًا فَقَدْ أَصَابَتْهُ»

Translation

Chain of narrators
  1. Abū ʿAbdullāh al-Ṣaffār
  2. Muḥammad b. Ibrāhīm b. Arūmah
  3. al-Ḥusayn b. Ḥafṣ
  4. Sufyān
  5. al-Aʿmash
  6. ʿUmārah b. ʿUmayr
  7. Abū ʿAmmār
  8. Ḥudhayfah

✧ If one of you wants to know whether tribulation has struck him or not, let him look: if he sees as lawful something he used to consider unlawful, then tribulation has struck him; and if he sees as unlawful something he used to consider lawful, then it has struck him.

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ على شرط البخاري ومسلم

    machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād) on the condition of the two Shaykhs (al-Bukhārī and Muslim), though they did not record it, on the condition of al-Bukhārī and Muslim.

Grades by grader

al-DhahabiSound Chain per Bukhārī and Muslimhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد على شرط الشيخين ولم يخرجاه

    machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād) on the condition of the two Shaykhs, though they did not record it.

    in المستدرك على الصحيحين, p. 8537

Narrators

  1. An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    عن
  2. trustworthy (thiqah)d. between 81 AH and 90 AH
    أَبِي عَمَّارٍثقة
    عن
  3. trustworthy, precise (thiqah thabt)d. 82 AH, or 98 AH, or 100 AH
    عُمَارَةَ بْنِ عُمَيْرٍثقة ثبت
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  6. truthful (ṣadūq)d. 210 AH, or 211 AH, or 212 AH
    الْحُسَيْنُ بْنُ حَفْصٍصدوق
    حدثنا
  7. محمد بن إبراهيم بن أرومة
    حدثنا
  8. أَبُو عَبْدِ اللهِ الصَّفَّارُ
    أخبرنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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