al-Mustadrak (al-Hakim) 8443
✧ al-Fitnah and al-Malahim> The hadith of Imran bin Husain
Show the chain
أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الصَّفَّارُ ثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ أَرُومَةَ ثَنَا الْحُسَيْنُ بْنُ حَفْصٍ ثَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ أَبِي عَمَّارٍ عَنْ حُذَيْفَةَ قَالَ
«إِذَا أَحَبَّ أَحَدُكُمْ أَنْ يَعْلَمَ أَصَابَتْهُ الْفِتْنَةُ أَمْ لَا فَلْيَنْظُرْ فَإِنْ كَانَ رَأَى حَلَالًا كَانَ يَرَاهُ حَرَامًا فَقَدْ أَصَابَتْهُ الْفِتْنَةُ وَإِنْ كَانَ يَرَى حَرَامًا كَانَ يَرَاهُ حَلَالًا فَقَدْ أَصَابَتْهُ»
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ṣaffār
- Muḥammad b. Ibrāhīm b. Arūmah
- al-Ḥusayn b. Ḥafṣ
- Sufyān
- al-Aʿmash
- ʿUmārah b. ʿUmayr
- Abū ʿAmmār
- Ḥudhayfah
✧ If one of you wants to know whether tribulation has struck him or not, let him look: if he sees as lawful something he used to consider unlawful, then tribulation has struck him; and if he sees as unlawful something he used to consider lawful, then it has struck him.
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ على شرط البخاري ومسلم
machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād) on the condition of the two Shaykhs (al-Bukhārī and Muslim), though they did not record it, on the condition of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد على شرط الشيخين ولم يخرجاه
machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād) on the condition of the two Shaykhs, though they did not record it.
in المستدرك على الصحيحين, p. 8537
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- trustworthy (thiqah)d. between 81 AH and 90 AHأَبِي عَمَّارٍثقةعن
- trustworthy, precise (thiqah thabt)d. 82 AH, or 98 AH, or 100 AHعُمَارَةَ بْنِ عُمَيْرٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- truthful (ṣadūq)d. 210 AH, or 211 AH, or 212 AHالْحُسَيْنُ بْنُ حَفْصٍصدوقحدثنا
- محمد بن إبراهيم بن أرومةحدثنا
- أَبُو عَبْدِ اللهِ الصَّفَّارُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.