al-Mustadrak (al-Hakim) 8392
✧ al-Fitnah and al-Malahim> The hadith of Imran bin Husain
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أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ الصَّنْعَانِيُّ بِمَكَّةَ حَرَسَهَا اللَّهُ تَعَالَى ثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبَّادٍ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنْ أَبَانَ بْنِ سُلَيْمِ بْنِ قَيْسٍ الْحَنْظَلِيِّ قَالَ
خَطَبَنَا عُمَرُ بْنُ الْخَطَّابِ فَقَالَ «إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ بَعْدِي أَنْ يُؤْخَذَ الرَّجُلُ مِنْكُمُ الْبَرِيءُ فَيُؤْشَرُ كَمَا تُؤْشَرُ الْجَزُورُ وَيُشَاطُ لَحْمُهُ كَمَا يُشَاطُ لَحْمُهَا وَيُقَالُ عَاصٍ وَلَيْسَ بِعَاصٍ» قَالَ فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَهُوَ تَحْتَ الْمِنْبَرِ «وَمَتَى ذَلِكَ يَا أَمِيرَ الْمُؤْمِنِينَ؟ وَبِمَا تَشْتَدُّ الْبَلِيَّةُ وَتَظْهَرُ الْحَمِيَّةُ وَتُسْبَى الذُّرِّيَّةُ وَتَدُقُّهُمُ الْفِتَنُ كَمَا تَدُقُّ الرَّحَا ثَفَلَهَا وَكَمَا تَدُقُّ النَّارُ الْحَطَبَ؟» قَالَ «وَمَتَى ذَلِكَ يَا عَلِيُّ؟» قَالَ «إِذَا تَفَقَّهَ الْمُتَفَقِّهُ لِغَيْرِ الدِّينِ وَتَعَلَّمَ الْمُتَعَلِّمُ لِغَيْرِ الْعَمَلِ وَالْتُمِسَتِ الدُّنْيَا بِعَمَلِ الْآخِرَةِ»
Translation
Chain of narrators
- Muḥammad b. ʿAlī al-Ṣanʿānī Bimakkah Ḥarasahā Allāh Taʿālá
- Isḥāq b. Ibrāhīm b. ʿAbbād Anbaʾ ʿAbd al-Razzāq Anbaʾ Maʿmar
- Abān b. Sulaym b. Qays al-Ḥanẓalī
✧ 'Umar b. al-Khattab addressed us and said: 'The most frightening thing I fear for you after me is that an innocent man among you will be seized and marked as a camel is marked, and his flesh will be branded as its flesh is branded, and it will be said, "He is disobedient," while he is not disobedient.' He said: Then 'Ali b. Abi Talib, while he was beneath the pulpit, said: 'When will that be, O Commander of the Believers? When will affliction intensify, zeal appear, offspring be taken captive, and tribulations crush them as a mill crushes its husks, and as fire crushes firewood?' He said: 'When will that be, O 'Ali?' He said: 'When the one who seeks understanding does so for other than the religion, and the learner learns for other than action, and the world is sought by the deeds of the Hereafter.'
Notes
أبان قال أحمد تركوا حديثه
Grades by grader
| al-Dhahabi | Weak, Rejected | hadithunlocked |
|---|
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةصريح في السماع
- سُلَيْمِ بْنِ قَيْسٍ الْحَنْظَلِيِّعن
- abandoned (matrūk)d. 127 AH, or 128 AH, or 138 AH, or around 140 AHأَبَانَمتروكعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنبأ
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنبأ
- d. 284 AH or 285 AH or 287 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبَّادٍحدثنا
- d. between 391 and 400 AHمُحَمَّدُ بْنُ عَلِيٍّ الصَّنْعَانِيُّأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.