al-Mustadrak (al-Hakim) 8600
✧ al-Fitna and al-Malahim > The Hadith of Abu Awanah
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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الزَّاهِدُ الْأَصْبَهَانِيُّ ثَنَا أَحْمَدُ بْنُ مِهْرَانَ بْنِ خَالِدٍ الْأَصْبَهَانِيُّ ثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَنْبَأَ يُونُسُ بْنُ أَبِي إِسْحَاقَ عَنْ هِلَالِ بْنِ خَبَّابٍ عَنْ عِكْرِمَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ
كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَذَكَرَ الْفِتْنَةَ أَوْ ذُكِرَتْ لَهُ فَقَالَ «إِذَا النَّاسُ قَدْ مَرِجَتْ عُهُودُهُمْ وَخَفَّتْ أَمَانَاتُهُمْ وَصَارُوا هَكَذَا» وَشَبَّكَ بَيْنَ أَصَابِعِهِ فَقُمْتُ إِلَيْهِ فَقُلْتُ كَيْفَ أَصْنَعُ عِنْدَ ذَلِكَ يَا رَسُولَ اللَّهِ جَعَلَنِي اللَّهُ فِدَاكَ؟ قَالَ «أَمْلِكْ عَلَيْكَ لِسَانَكَ وَاجْلِسْ فِي بَيْتِكَ وَخُذْ مَا تَعْرِفُ وَدَعْ مَا تُنْكِرُ وَعَلَيْكَ بِخَاصَّةِ نَفْسِكَ وَدَعْ عَنْكَ أَمْرَ الْعَامَّةِ»
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Zāhid al-Aṣbahānī
- Aḥmad b. Mihrān b. Khālid al-Aṣbahānī
- ʿUbaydullāh b. Mūsá Anbaʾ Yūnus b. Abū Isḥāq
- Hilāl b. Khabbāb
- ʿIkrimah
- ʿAbdullāh b. ʿAmr
✧ I was sitting with the Prophet ﷺ, and he mentioned the fitnah, or it was mentioned to him. He said, “When people’s covenants become corrupted, their trusts become light, and they become like this”—and he interlaced his fingers. I stood up to him and said, “How should I act at that time, O Messenger of Allah? May Allah make me your ransom.” He said, “Restrain your tongue, sit in your house, take what you know and leave what you disapprove of, attend to your own self, and leave aside the affairs of the common people.”
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح
machine translationThis hadith has a sound chain (ṣaḥīḥ al-isnād), though the two of them (al-Bukhārī and Muslim) did not narrate it. Authentic (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 8695
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- truthful (ṣadūq), his memory changed at the end of his lifed. 144 AHهِلَالِ بْنِ خَبَّابٍصدوق ، تغير بآخرهعن
- truthful (ṣadūq), has a few lapses (wahm).d. Abū al-Ḥasan al-Madāʾinī said: 152 AH. ʿAbd al-Raḥmān said: 154 AH. Ibn Abī ʿĀṣim said: 158 AH. Ibn Ḥibbān and others said: 159 AH. Also said: 157 AHيُونُسُ بْنُ أَبِي إِسْحَاقَصدوق يهم قليلا .أنبأ
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيعحدثنا
- d. 286 AH, or 288 AHأَحْمَدُ بْنُ مِهْرَانَ بْنِ خَالِدٍ الْأَصْبَهَانِيُّحدثنا
- أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الزَّاهِدُ الْأَصْبَهَانِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.