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al-Mustadrak (al-Hakim) 8385

✧ al-Fitn wal-Malahim - Hadith of Abu Huraira

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أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ الصَّنْعَانِيُّ بِمَكَّةَ حَرَسَهَا اللَّهُ تَعَالَى ثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنْ أَبِي إِسْحَاقَ عَنْ عُمَارَةَ بْنِ عَبْدٍ عَنْ حُذَيْفَةَ قَالَ

«إِيَّاكَ وَالْفِتَنَ لَا يَشْخَصْ لَهَا أَحَدٌ فَوَاللَّهِ مَا شَخَصَ مِنْهَا أَحَدٌ إِلَّا نَسَفَتْهُ كَمَا يَنْسِفُ السَّيْلُ الدِّمَنَ إِنَّهَا مُشْبِهَةٌ مُقْبِلَةً حَتَّى يَقُولَ الْجَاهِلُ هَذِهِ تُشْبِهُ مُقْبِلَةً وَتَتَبَيَّنَ مُدْبِرَةً فَإِذَا رَأَيْتُمُوهَا فَاجْتَمِعُوا فِي بُيُوتِكُمْ وَاكْسِرُوا سُيُوفَكُمْ وَقَطِّعُوا أَوْتَارَكُمْ وَغَطُّوا وُجُوهَكُمْ»

Translation

Chain of narrators
  1. Muḥammad b. ʿAlī al-Ṣanʿānī Bimakkah Ḥarasahā Allāh Taʿālá
  2. Isḥāq b. Ibrāhīm Anbaʾ ʿAbd al-Razzāq Anbaʾ Maʿmar
  3. Abū Isḥāq
  4. ʿUmārah b. ʿAbd
  5. Ḥudhayfah

✧ Beware of tribulations. Let no one go out to them, for by Allah, no one goes out to them but they sweep him away as a torrent sweeps away dung. They are ambiguous when approaching, so that the ignorant says, 'This one seems to be approaching,' and they become clear when retreating. When you see them, gather in your houses, break your swords, cut your bowstrings, and cover your faces.

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح

    machine translationThis hadith has a sound chain (ṣaḥīḥ al-isnād), though the two of them (al-Bukhārī and Muslim) did not narrate it. Authentic (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 8479

Other narrations of this report

Narrators

  1. An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    عن
  2. acceptable (maqbūl)
    عُمَارَةَ بْنِ عَبْدٍمقبول
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أنبأ
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    أنبأ
  6. d. 284 AH or 285 AH or 287 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَ
    حدثنا
  7. مُحَمَّدُ بْنُ عَلِيٍّ الصَّنْعَانِيُّ
    أخبرني
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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