al-Mustadrak (al-Hakim) 8399
✧ al-Fitnah and al-Malahim> The hadith of Imran bin Husain
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حَدَّثَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثَنَا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ثَنَا أَبَانُ بْنُ يَزِيدَ الْعَطَّارُ عَنْ قَتَادَةَ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي عُتْبَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ ﷺ قَالَ
«لَيُحَجَّنَّ الْبَيْتُ وَلَيُعْتَمَرَنَّ بَعْدَ خُرُوجِ يَأْجُوجَ وَمَأْجُوجَ فَإِنَّهُ يُمَكِنُ أَنْ يُحَجَّ وَيُعْتَمَرَ بَعْدَ ذَلِكَ ثُمَّ يَنْقَطِعُ الْحَجُّ بِمَرَّةٍ»
Translation
Chain of narrators
- Abū Zakariyyā Yaḥyá b. Muḥammad al-ʿAnbarī
- Ibrāhīm b. Abū Ṭālib
- Muḥammad b. al-Muthanná
- ʿAbd al-Raḥman b. Mahdī
- Abān b. Yazīd al-ʿAṭṭār
- Qatādah
- ʿAbdullāh b. Abū ʿUtbah
- Abū Saʿīd al-Khudrī
- al-Nabī ﷺ
✧ The House will certainly be performed Hajj and Umrah after the emergence of Gog and Magog, for it is possible that it will be performed Hajj and Umrah after that, then Hajj will cease all at once.
Notes
صحيح
machine translationAuthentic (ṣaḥīḥ)
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- عبد الرحمن بن مهدي
روى هذا الحديث أبان العطار عن قتادة عن عبد الله ابن أبي عتبة عن أبي سعيد عن النبي صلى الله عليه وسلم فأيهما الصحيح قال أبي سمعت أبا زياد حماد بن زاذان يحدث عن عبد الرحمن هذين الحديثين ثم قال سمعت عبد الرحمن يقول ما أرى أبان إلا وقد حفظ قال أبي حديث أبان أصح من حديث شعبة
machine translationAbān al-ʿAṭṭār narrated this hadith from Qatādah, from ʿAbdullāh b. Abī ʿUtbah, from Abū Saʿīd, from the Prophet ﷺ. So which of the two is correct? My father said: I heard Abū Ziyād Ḥammād b. Zādhān narrating these two hadiths from ʿAbd al-Raḥmān. Then he said: I heard ʿAbd al-Raḥmān say: I think only that Abān had memorized it. My father said: The hadith of Abān is more correct than the hadith of Shuʿbah.
in المستدرك على الصحيحين, p. 8493
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. between 91 and 100 AHعَبْدِ اللهِ بْنِ أَبِي عُتْبَةَثقةعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. around 160 AHأَبَانُ بْنُ يَزِيدَ الْعَطَّارُثقة له أفرادحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- d. 295 AHإِبْرَاهِيمُ بْنُ أَبِي طَالِبٍحدثنا
- d. 344 AHأَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.