25. Chapter of Mīm (Male)
al-Mu'jam al-Kabir (al-Tabarani) 16609No grade recorded
«مَاتَ مُحَمَّدُ بْنُ مَسْلَمَةَ فِي صَفَرٍ سَنَةَ ثَلَاثٍ وَأَرْبَعِينَ»
✧ "Muhammad b. Maslama died in Safar in the year forty-three."
al-Mu'jam al-Kabir (al-Tabarani) 16610No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا أَلْقَى اللهُ فِي قَلْبِ رَجُلٍ خِطْبَةَ امْرَأَةٍ فَلَا بَأْسَ أَنْ يَنْظُرَ إِلَيْهَا» هَكَذَا قَالَ يَحْيَى بْنُ الْعَلَاءِ عَنِ الْحَجَّاجِ عَنْ مُحَمَّدِ بْنِ عُثْمَانَ
✧ I heard the Messenger of Allah ﷺ say: "When Allah casts the proposal of a woman into the heart of a man, there is no harm in him looking at her." This is what Yahya ibn Al-Ala'a reported from Al-Hajjaj, from Muhammad ibn Uthman.
al-Mu'jam al-Kabir (al-Tabarani) 16611No grade recorded
خَطَبْتُ امْرَأَةً فَجَعَلْتُ أَتَخَبَّأُ لَهَا حَتَّى نَظَرْتُ إِلَيْهَا فَقِيلَ لَهُ أَتَفْعَلُ هَذَا وَأَنْتَ صَاحِبُ رَسُولِ اللهِ ﷺ؟ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا أَلْقَى اللهُ فِي قَلْبِ أَحَدٍ مِنْكُمْ خِطْبَةَ امْرَأَةٍ فَلَا بَأْسَ أَنْ يَنْظُرَ إِلَيْهَا» هَكَذَا رَوَاهُ حَفْصُ بْنُ غِيَاثٍ وَتَابَعَهُ يَزِيدُ بْنُ هَارُونَ
✧ I sought to marry a woman, so I began to hide myself to look at her. It was said to him, “Do you do this while you are a companion of the Messenger of God ﷺ?” He said, “I heard the Messenger of God ﷺ say: ‘When God casts into the heart of one of you the desire to propose to a woman, there is no harm in his looking at her.’” Hafs b. Ghiyath narrated it thus, and Yazid b. Harun concurred with him.
al-Mu'jam al-Kabir (al-Tabarani) 16612No grade recorded
رَأَيْتُ مُحَمَّدَ بْنَ مَسْلَمَةَ يُطَارِدُ ابْنَةَ الضَّحَّاكِ بِبَصَرِهِ فَقُلْتُ سُبْحَانَ اللهِ تَنْظُرُ إِلَيْهَا وَأَنْتَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ؟ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا أَلْقَى اللهُ فِي قَلْبِ امْرِئٍ خِطْبَةَ امْرَأَةٍ فَلَا بَأْسَ أَنْ يَنْظُرَ إِلَيْهَا» وَرَوَاهُ يَحْيَى بْنُ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ عَنْ عَمِّهِ سَهْلِ بْنِ أَبِي حَثْمَةَ كَمَا رَوَاهُ حَفْصُ بْنُ غِيَاثٍ وَيَزِيدُ بْنُ هَارُونَ عَنِ الْحَجَّاجِ
✧ I saw Muhammad b. Maslamah directing his gaze at the daughter of al-Dahhak. I said, “Glory be to God! You look at her while you are one of the companions of the Messenger of God ﷺ?” He said, “Indeed I heard the Messenger of God ﷺ say: ‘When God casts into a person’s heart the desire to propose to a woman, there is no harm in his looking at her.’” Yahya b. Sa‘id narrated it from Muhammad b. Sulayman b. Abi Hathma, from his paternal uncle Sahl b. Abi Hathma, just as Hafs b. Ghiyath and Yazid b. Harun narrated it from al-Hajjaj.
al-Mu'jam al-Kabir (al-Tabarani) 16613No grade recorded
كُنْتُ جَالِسًا مَعَ مُحَمَّدِ بْنِ مَسْلَمَةَ فَمَرَّتْ بِنْتُ الضَّحَّاكِ مِنْ خَلْفِهِ فَجَعَلَ يُطَارِدُهَا بِبَصَرِهِ فَقُلْتُ سُبْحَانَ اللهِ تَفْعَلُ هَذَا وَأَنْتَ صَاحِبُ رَسُولِ اللهِ ﷺ؟ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا أَلْقَى اللهُ خِطْبَةَ امْرَأَةٍ فِي قَلْبِ رَجُلٍ فَلَا بَأْسَ أَنْ يَنْظُرَ إِلَيْهَا»
✧ I was sitting with Muhammad b. Maslamah when the daughter of al-Dahhak passed behind him, and he began to track her with his gaze. I said, “Glory be to God! You do this while you are a companion of the Messenger of God ﷺ?” He said, “Indeed I heard the Messenger of God ﷺ say: ‘When God casts the desire to propose to a woman into a man’s heart, there is no harm in his looking at her.’”
al-Mu'jam al-Kabir (al-Tabarani) 16614No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا قَذَفَ اللهُ فِي قَلْبِ امْرِئٍ خِطْبَةَ امْرَأَةٍ فَلَا بَأْسَ أَنْ يَنْظُرَ إِلَيْهَا» «هَكَذَا رَوَاهُ عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ عَنِ الْحَجَّاجِ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ عَنْ أَبِيهِ»
✧ I heard the Messenger of God ﷺ say: “When God casts into a person’s heart the desire to propose to a woman, there is no harm in his looking at her.” Abd al-Wahid b. Ziyad narrated it thus from al-Hajjaj, from Muhammad b. Sulayman b. Abi Hathma, from his father.
al-Mu'jam al-Kabir (al-Tabarani) 16615No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا أَلْقَى اللهُ فِي قَلْبِ امْرِئٍ خِطْبَةَ امْرَأَةٍ فَلَا بَأْسَ أَنْ يَنْظُرَ إِلَيْهَا» هَكَذَا رَوَاهُ أَبُو مُعَاوِيَةَ عَنِ الْحَجَّاجِ عَنْ سَهْلِ بْنِ مُحَمَّدِ بْنِ أَبِي حَثْمَةَ عَنْ عَمِّهِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ
✧ I heard the Messenger of God ﷺ say: “When God casts into a person’s heart the desire to propose to a woman, there is no harm in his looking at her.” Abu Mu‘awiya narrated it thus from al-Hajjaj, from Sahl b. Muhammad b. Abi Hathma, from his paternal uncle Sulayman b. Abi Hathma.
al-Mu'jam al-Kabir (al-Tabarani) 16616No grade recorded
رَأَيْتُ مُحَمَّدَ بْنَ مَسْلَمَةَ الْأَنْصَارِيَّ رَأَى بِنْتَ الضَّحَّاكِ عَلَى جِدَارٍ تَلْعَبُ فَجَعَلَ يَنْظُرُ إِلَيْهَا فَقِيلَ لَهُ أَتَنْظُرُ إِلَيْهَا وَأَنْتَ صَاحِبُ رَسُولِ اللهِ ﷺ؟ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا قَذَفَ اللهُ فِي قَلْبِ امْرِئٍ خِطْبَةَ امْرَأَةٍ فَلَا بَأْسَ أَنْ يَنْظُرَ إِلَيْهَا» هَكَذَا رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ وَخَالَفَ النَّاسَ فِيهِ قَدِ اخْتَلَفَ الرُّوَاةُ عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ فِي هَذَا الْحَدِيثِ وَالصَّوَابُ عِنْدِي وَاللهُ أَعْلَمُ مَا رَوَاهُ حَفْصُ بْنُ غِيَاثٍ وَيَزِيدُ بْنُ هَارُونَ عَنِ الْحَجَّاجِ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ عَنْ عَمِّهِ سَهْلِ بْنِ أَبِي حَثْمَةَ عَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ
✧ I saw Muhammad b. Maslamah al-Ansari look at the daughter of al-Dahhak, who was on a wall playing, and he kept looking at her. It was said to him, “Do you look at her while you are a companion of the Messenger of God ﷺ?” He said, “Indeed I heard the Messenger of God ﷺ say: ‘When God casts into a person’s heart the desire to propose to a woman, there is no harm in his looking at her.’” Hammad b. Salama narrated it thus and contradicted others in it. The narrators differed concerning al-Hajjaj b. Artah in this hadith. The correct version in my view, and God knows best, is what Hafs b. Ghiyath and Yazid b. Harun narrated from al-Hajjaj, from Muhammad b. Sulayman b. Abi Hathma, from his paternal uncle Sahl b. Abi Hathma, from Muhammad b. Maslamah.
al-Mu'jam al-Kabir (al-Tabarani) 16617No grade recorded
الْمُغِيرَةُ قَضَى فِيهِ رَسُولُ اللهِ ﷺ بِغُرَّةٍ فَقَالَ عُمَرُ إِنْ كُنْتَ صَادِقًا فَائْتِ بِأَحَدٍ يَعْلَمُ ذَلِكَ فَشَهِدَ مُحَمَّدُ بْنُ مَسْلَمَةَ بِأَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ قَضَى فِيهِ بِغُرَّةٍ
✧ Al-Mughira said, “The Messenger of God ﷺ ruled in it a ghurra (a slave, male or female).” Umar said, “If you are truthful, bring someone who knows that.” Muhammad b. Maslamah testified that he heard the Messenger of God ﷺ rule in it a ghurra.
al-Mu'jam al-Kabir (al-Tabarani) 16618No grade recorded
أَنَّ عُمَرَ اسْتَشَارَ النَّاسَ فِي الْجَنِينِ تَطْرَحُهُ الْمَرْأَةُ فَقَالَ الْمُغِيرَةُ «قَضَى فِيهِ رَسُولُ اللهِ ﷺ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ» فَقَالَ عُمَرُ إِنْ كُنْتَ صَادِقًا فَائْتِ بِأَحَدٍ يَشْهَدُ مَعَكَ فَشَهِدَ مُحَمَّدُ بْنُ مَسْلَمَةَ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ قَضَى بِهِ
✧ Umar consulted the people about the fetus that a woman miscarries. Al-Mughira said, “The Messenger of God ﷺ ruled in it a ghurra, a male or female slave.” Umar said, “If you are truthful, bring someone to testify with you.” Muhammad b. Maslamah testified that he heard the Messenger of God ﷺ rule that.
al-Mu'jam al-Kabir (al-Tabarani) 16619No grade recorded
الْمُغِيرَةُ «قَضَى فِيهِ رَسُولُ اللهِ ﷺ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ» فَقَالَ عُمَرُ مَنْ يَشْهَدُ مَعَكَ إِنْ كُنْتَ صَادِقًا؟ فَشَهِدَ مُحَمَّدُ بْنُ مَسْلَمَةَ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ قَضَى بِذَلِكَ
✧ Al-Mughira said, “The Messenger of God ﷺ ruled in it a ghurra, a male or female slave.” Umar said, “Who will testify with you if you are truthful?” Muhammad b. Maslamah testified that he heard the Messenger of God ﷺ rule that.
al-Mu'jam al-Kabir (al-Tabarani) 16620No grade recorded
الْمُغِيرَةُ بْنُ شُعْبَةَ «شَهِدْتُ رَسُولَ اللهِ ﷺ قَضَى فِيهَا بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ» قَالَ فَائْتِنِي بِمَنْ يَشْهَدُ مَعَكَ فَأَتَاهُ مُحَمَّدُ بْنُ مَسْلَمَةَ
✧ Al-Mughira b. Shu‘ba said, “I witnessed the Messenger of God ﷺ rule in it a ghurra, a male or female slave.” He said, “Then bring me someone to testify with you.” So Muhammad b. Maslamah came to him.
al-Mu'jam al-Kabir (al-Tabarani) 16621No grade recorded
جَاءَتِ الْجَدَّةُ إِلَى أَبِي بَكْرٍ تَطْلُبُ مِيرَاثَهَا مِنِ ابْنِهَا أَوِ ابْنَتِهَا فَقَالَ أَبُو بَكْرٍ مَا أَجِدُ لَكِ فِي كِتَابِ اللهِ شَيْئًا وَمَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْضِي لَكِ بِشَيْءٍ وَسَأَسْأَلُ النَّاسَ الْعَشِيَّةَ فَلَمَّا صَلَّى الظُّهْرَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ إِنَّ الْجَدَّةَ أَتَتْنِي تَسْأَلُ مِيرَاثَهَا مِنِ ابْنِهَا أَوِ ابْنَتِهَا وَإِنِّي لَمْ أَجِدْ لَهَا فِي الْكِتَابِ شَيْئًا وَمَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْضِي لَهَا بِشَيْءٍ فَهَلْ سَمِعَ أَحَدٌ مِنْكُمْ مِنْ رَسُولِ اللهِ ﷺ فِيهَا شَيْئًا؟ فَقَامَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ «شَهِدْتُ رَسُولَ اللهِ ﷺ يَقْضِي لَهَا بِالسُّدُسِ» فَأَعْطَاهَا أَبُو بَكْرٍ السُّدُسَ فَقَالَ هَلْ سَمِعَ ذَلِكَ مَعَكَ أَحَدٌ فَقَامَ مُحَمَّدُ بْنُ مَسْلَمَةَ فَقَالَ شَهِدْتُ رَسُولَ اللهِ ﷺ يَقْضِي لَهَا بِالسُّدُسِ فَأَعْطَاهَا أَبُو بَكْرٍ السُّدُسَ فَلَمَّا كَانَتْ خِلَافَةُ عُمَرَ جَاءَتْهُ الْجَدَّةُ الَّتِي تُخَالِفُهَا فَقَالَ عُمَرُ إِنَّمَا كَانَ الْقَضَاءُ فِي غَيْرِكِ وَلَكِنْ إِذَا اجْتَمَعْتُمَا فَالسُّدُسُ بَيْنَكُمَا وَأَيَّتُكُمَا خَلَتْ فَهُوَ لَهَا
✧ A grandmother came to Abu Bakr seeking her inheritance from her son or daughter. Abu Bakr said, “I find nothing for you in the Book of God, and I have not heard the Messenger of God ﷺ rule anything for you. I will ask the people this evening.” When he had prayed Zuhr, he turned to the people and said, “A grandmother has come to me asking for her inheritance from her son or daughter. I find nothing for her in the Book, and I have not heard the Messenger of God ﷺ rule anything for her. Has any of you heard anything from the Messenger of God ﷺ concerning her?” Al-Mughira b. Shu‘ba stood and said, “I witnessed the Messenger of God ﷺ rule for her one-sixth.” So Abu Bakr gave her one-sixth. Then he said, “Did anyone hear that with you?” Muhammad b. Maslamah stood and said, “I witnessed the Messenger of God ﷺ rule for her one-sixth.” So Abu Bakr gave her one-sixth. Then during the caliphate of Umar, the other grandmother—the one who differed from her—came to him. Umar said, “The ruling was only for the other one, not you. But if you both are present, then the sixth is between you, and whichever of you is alone, it is hers.”
al-Mu'jam al-Kabir (al-Tabarani) 16622No grade recorded
جَاءَتِ الْجَدَّةُ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ تَسْأَلُهُ مِيرَاثَهَا فِي كِتَابِ اللهِ فَقَالَ لَهَا أَبُو بَكْرٍ مَا لَكِ فِي كِتَابِ اللهِ شَيْءٌ وَمَا عَلِمْتُ لَكِ فِي سُنَّةِ رَسُولِ اللهِ ﷺ شَيْئًا فَارْجِعِي حَتَّى أَسْأَلَ النَّاسَ فَسَأَلَ النَّاسَ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ «حَضَرْتُ رَسُولَ اللهِ ﷺ أَعْطَاهَا السُّدُسَ» فَقَالَ أَبُو بَكْرٍ هَلْ مَعَكَ غَيْرُكَ؟ فَقَامَ مُحَمَّدُ بْنُ مَسْلَمَةَ الْأَنْصَارِيُّ فَقَالَ مِثْلَ مَا قَالَ الْمُغِيرَةُ فَأَنْفَذَهُ لَهَا أَبُو بَكْرٍ ثُمَّ جَاءَتِ الْجَدَّةُ الْأُخْرَى عُمَرَ بْنَ الْخَطَّابِ تَسْأَلُهُ مِيرَاثَهَا فَقَالَ مَا لِكِ فِي كِتَابِ اللهِ شَيْءٌ وَمَا كَانَ الْقَضَاءُ الَّذِي قُضِيَ بِهِ إِلَّا لِغَيْرِكِ وَمَا أَنَا بِزَائِدٍ فِي الْفَرَائِضِ شَيْئًا وَلَكِنْ هُوَ ذَلِكَ السُّدُسُ فَإِنِ اجْتَمَعْتُمَا فِيهِ فَهُوَ بَيْنَكُمَا وَأَيُّكُمَا خَلَتْ بِهِ فَهُوَ لَهَا
✧ A grandmother came to Abu Bakr al-Siddiq asking about her inheritance in the Book of God. Abu Bakr said to her, “You have nothing in the Book of God, and I do not know of anything for you in the Sunnah of the Messenger of God ﷺ. Go back until I ask the people.” He asked the people, and al-Mughira b. Shu‘ba said, “I was present when the Messenger of God ﷺ gave her one-sixth.” Abu Bakr said, “Is there anyone else with you?” Muhammad b. Maslamah al-Ansari stood and said the like of what al-Mughira said, so Abu Bakr carried it out for her. Then the other grandmother came to Umar b. al-Khattab asking about her inheritance. He said, “You have nothing in the Book of God. The ruling that was made was only for the other one, not you. I will not add anything to the prescribed shares, but it is that sixth. If you both are present, it is between you, and whichever of you is alone, it is hers.”
al-Mu'jam al-Kabir (al-Tabarani) 16623No grade recorded
أَنَّ لِي حَقًّا فِيمَا تَرَكَ فَمَا حَقِّي؟ قَالَ أَبُو بَكْرٍ مَا أَعْلَمُ لَكِ فِي كِتَابِ اللهِ شَيْئًا وَسَأَسْأَلُ فَارْجِعِي فَلَمَّا صَلَّى الظُّهْرَ قَالَ مَنْ سَمِعَ مِنْ رَسُولِ اللهِ ﷺ فِي الْجَدَّاتِ شَيْئًا؟ قَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ أَنَا سَمِعْتُهُ قَالَ كَيْفَ سَمِعْتَهُ؟ قَالَ «أَعْطَى الْجَدَّةَ السُّدُسَ» قَالَ هَلْ عَلِمَ ذَلِكَ أَحَدٌ غَيْرُكُ؟ فَقَامَ مُحَمَّدُ بْنُ مَسْلَمَةَ فَقَالَ صَدَقَ هُوَ كَمَا قَالَ فَجَاءَتِ الْمَرْأَةُ فَأَعْطَاهَا السُّدُسَ فَلَمَّا قُبِضَ أَبُو بَكْرٍ ؓ وَكَانَ عُمَرُ ؓ أَتَتْهُ امْرَأَةٌ فِي مِثْلِ ذَلِكَ فَقَالَتْ مَا قَالَتِ الْمَرْأَةُ الَّتِي قَالَتْ لِأَبِي بَكْرٍ فَرَدَّ عَلَيْهَا مِثْلَ قَوْلِهِ ثُمَّ سَأَلَ فَقَالُوا إِنَّ الْمُغِيرَةَ قَالَ كَذَا وَكَذَا وَشَهِدَ مَعَهُ مُحَمَّدُ بْنُ مَسْلَمَةَ فَأَعْطَاهَا السُّدُسَ وَقَالَ عُمَرُ مِنْ قِبَلِهِ إِذَا اجْتَمَعْتُمَا فَهُوَ لَكُمَا وَأَيُّكُمَا خَلَتْ بِهِ فَهُوَ لَهَا
✧ She said: 'I have a right in what he left, so what is my right?' Abu Bakr said: 'I do not know of anything for you in the Book of God. I will ask; so return.' When he had prayed the noon prayer, he said: 'Who heard anything from the Messenger of God ﷺ regarding grandmothers?' al-Mughirah b. Shu'bah said: 'I heard him.' He said: 'How did you hear him?' He said: 'He gave the grandmother a sixth.' He said: 'Does anyone other than you know that?' Then Muhammad b. Maslamah stood and said: 'He spoke the truth; it is as he said.' So the woman came and he gave her a sixth. When Abu Bakr ؓ passed away, and it was Umar ؓ, a woman came to him about the like of that and said what the woman who had spoken to Abu Bakr had said. He replied to her with the like of his answer. Then he asked, and they said: 'al-Mughirah said such-and-such, and Muhammad b. Maslamah testified with him.' So he gave her a sixth. Then Umar said on his own initiative: 'If you two are both present, it is for you both; but whichever of you is alone with it, it is for her.'
al-Mu'jam al-Kabir (al-Tabarani) 16624No grade recorded
قُلْتُ يَا رَسُولَ اللهِ كَيْفَ أَصْنَعُ إِذَا اخْتَلَفَ الْمُصَلُّونَ؟ قَالَ «تَخْرُجُ بِسَيْفِكِ إِلَى الْحَرَّةِ فَتَضْرِبُهَا بِهِ ثُمَّ تَدْخُلُ بَيْتَكَ حَتَّى يَأْتِيَكَ مَنِيَّةٌ قَاضِيَةٌ أَوْ يَدٌ خَاطِئَةٌ»
✧ I said: 'O Messenger of God, what should I do when the worshippers differ?' He said: 'Go out with your sword to the harrah and strike it with it. Then enter your house until a decree of death comes to you or an erring hand.'
al-Mu'jam al-Kabir (al-Tabarani) 16625No grade recorded
لَمَّا حَكَمَ النَّبِيُّ ﷺ فِي بَنِي قُرَيْظَةَ وَجَدَتِ الْأَوْسُ مِنْ ذَلِكَ فَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى كُلِّ دَارٍ مِنْ دُورِ الْأَوْسِ بِأَسِيرَيْنِ وَأَرْسَلَ إِلَى بَنِي حَارِثَةَ بِأَسِيرَيْنِ
✧ When the Prophet ﷺ passed judgment on the Banu Qurayzah, the Aws felt distressed by that. So the Messenger of God ﷺ sent to every house of the Aws two captives, and he sent to the Banu Harithah two captives.
al-Mu'jam al-Kabir (al-Tabarani) 16626No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا قَامَ يُصَلِّي قَالَ «اللهُ أَكْبَرُ وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللهُمَّ أَنْتَ الْمَلِكُ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ وَبِحَمْدِكَ» ثُمَّ يَقْرَأُ فَيَقُولُ إِذَا رَكَعَ «اللهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ أَنْتَ رَبِّي رَكَعَ لَكَ جَمِيعُ سَمْعِي وَبَصَرِي وَلَحْمِي وَدَمِي وَمُخِّي لِلَّهِ رَبِّ الْعَالَمِينَ» ثُمَّ يَرْفَعُ رَأْسَهُ فَيَقُولُ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ» وَإِذَا سَجَدَ قَالَ «اللهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ أَنْتَ رَبِّي سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ تَبَارَكَ اللهُ أَحْسَنَ الْخَالِقِينَ»
✧ The Messenger of Allah ﷺ used to say when he stood up to pray, "Allahu Akbar, I have directed my face towards the One who created the heavens and the earth, purely submitting to Him, and I am not of those who associate partners with Allah. Indeed, my prayer, my sacrifice, my living, and my dying are for Allah, the Lord of the worlds, who has no partner. And with that I have been commanded, and I am the first of the Muslims. O Allah, You are the King, there is no deity but You. Glory be to You, and praise be to You." Then he recited, and when he bowed he said, "O Allah, to You I have bowed, and in You I have believed, and to You I have submitted. You are my Lord, I have bowed for You, and my hearing, my sight, my flesh and my blood have bowed for Allah, the Lord of the worlds." Then he raised his head and said, "Allah hears the one who praises Him. Our Lord, to You is the praise, filling the heavens and the earth and whatever You will of anything after that." And when he prostrated he said, "O Allah, to You I have prostrated, and in You I have believed, and to You I have submitted. You are my Lord, I have prostrated for You, and my face has prostrated to the One who created it, shaped it, and opened its hearing and sight. Blessed is Allah, the best of creators."
al-Mu'jam al-Kabir (al-Tabarani) 16627No grade recorded
أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ فِي سُجُودِهِ «اللهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ وَأَنْتَ رَبِّي سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ تَبَارَكَ اللهُ أَحْسَنُ الْخَالِقِينَ» وَإِذَا رَكَعَ قَالَ «اللهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ أَنْتَ رَبِّي خَشَعَ سَمْعِي وَبَصَرِي وَدَمِي وَمُخِّي وَعَظْمِي وَعَصَبِي لِلَّهِ رَبِّ الْعَالَمِينَ» ثُمَّ يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ فَيَقُولُ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ»
✧ The Prophet ﷺ used to say in his prostration: 'O God, to You I prostrated, in You I believed, and to You I submitted, and You are my Lord. My face prostrated to the One who created it and shaped it and split open its hearing and its sight. Blessed is God, the best of creators.' And when he bowed he said: 'O God, to You I bowed, in You I believed, to You I submitted, and upon You I relied. You are my Lord. My hearing, my sight, my blood, my marrow, my bone, and my sinew have humbled themselves to God, Lord of the worlds.' Then he raised his head from bowing and said: 'God hears the one who praises Him. Our Lord, and to You be praise, filling the heavens, filling the earth, and filling whatever You will of anything after.'
al-Mu'jam al-Kabir (al-Tabarani) 16628No grade recorded
إِنَّ رَسُولَ اللهِ ﷺ قَالَ «يَا مُحَمَّدُ بْنُ مَسْلَمَةَ إِنَّهَا سَتَكُونُ فِتْنَةٌ وَفُرْقَةٌ وَاخْتِلَافٌ فَإِذَا كَانَ ذَلِكَ فَاكْسِرْ سَيْفَكَ وَاكْسِرْ نَبْلَكَ وَاقْطَعْ وَاتْرُكْ وَاجْلِسْ فِي بَيْتِكَ» فَقَدْ وَقَعَتِ الْفِتْنَةُ وَفَعَلْتُ الَّذِي أَمَرَنِي بِهِ رَسُولُ اللهِ ﷺ فَالْتَفَتُّ فَإِذَا السَّيْفُ مُعَلَّقٌ بِعَمُودِ الْفُسْطَاطِ فَانْتَصَلْتُهُ فَإِذَا سَيْفًا مِنْ خَشَبٍ قَالَ قَدْ فَعَلْتُ مَا أَمَرَنِي بِهِ النَّبِيُّ ﷺ وَاتَّخَذْتُ هَذَا أَهِيبُ بِهِ النَّاسَ
✧ The Messenger of God ﷺ said: 'O Muhammad b. Maslamah, there will be tribulation, division, and difference. When that occurs, break your sword, break your arrows, cut your bowstring, and sit in your house.' And indeed the tribulation occurred, and I did what the Messenger of God ﷺ commanded me. Then I turned and saw a sword hanging from the tent pole, so I drew it, and it turned out to be a sword of wood. He said: 'I did what the Prophet ﷺ commanded me, and I took this to frighten people with it.'
al-Mu'jam al-Kabir (al-Tabarani) 16629No grade recorded
لِي رَسُولُ اللهِ ﷺ إِنَّهَا سَتَكُونُ فُرْقَةٌ وَفِتْنَةٌ وَاخْتِلَافٌ فَاضْرِبْ بِسَيْفِكَ عُرْضَ أُحُدٍ وَاجْلِسْ فِي بَيْتِكَ حَتَّى يَأْتِيَكَ يَدٌ خَاطِئَةٌ أَوْ يُعَافِيَكَ اللهُ
✧ The Messenger of God ﷺ said to me: 'There will be division, tribulation, and difference. Strike your sword against the side of Uhud and sit in your house until an erring hand comes to you or God grants you relief.'
al-Mu'jam al-Kabir (al-Tabarani) 16630Weak
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِرَبِّكُمْ فِي أَيَّامِ دَهْرِكُمْ نَفَحَاتٌ فَتَعَرَّضُوا لَهُ لَعَلَّهُ أَنْ يُصِيبَكُمْ نَفْحَةٌ مِنْهَا فَلَا تَشْقَوْنَ بَعْدَهَا أَبَدًا»
✧ The Messenger of God ﷺ said: 'Your Lord has fragrant breezes in the days of your lifetime, so expose yourselves to Him, that perhaps a breeze of them may touch you and you will never be wretched after it.'
al-Mu'jam al-Kabir (al-Tabarani) 16631No grade recorded
مُحَمَّدُ بْنُ مَسْلَمَةَ قَدِمْتُ مِنْ سَفَرٍ فَأَخَذَ رَسُولُ اللهِ ﷺ بِيَدِي فَمَا تَرَكَ يَدِي حَتَّى تَرَكْتُ يَدَهُ
✧ Muhammad b. Maslamah said: 'I arrived from a journey, and the Messenger of God ﷺ took hold of my hand and did not let go of my hand until I let go of his.'
al-Mu'jam al-Kabir (al-Tabarani) 16632No grade recorded
أَنَّ النَّبِيَّ ﷺ أَكَلَ آخِرَ أَمْرَيْهِ لَحْمًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ
✧ The Prophet ﷺ ate meat at the end of the matter, then prayed and did not perform ablution.
al-Mu'jam al-Kabir (al-Tabarani) 16633No grade recorded
مَرَرْتُ فَإِذَا رَسُولُ اللهِ ﷺ عَلَى الصَّفَا وَاضِعًا خَدَّهُ عَلَى خَدِّ رَجُلٍ فَذَهَبْتُ فَلَمْ أَلْبَثْ أَنْ نَادَانِي رَسُولُ اللهِ ﷺ فَقَالَ «يَا مُحَمَّدُ بْنُ مَسْلَمَةَ مَا مَنَعَكَ أَنْ تُسَلِّمَ؟» فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ يَا رَسُولَ اللهِ رَأَيْتُكَ فَعَلْتَ بِهَذَا الرَّجُلِ شَيْئًا لَمْ تَفْعَلْهُ بِأَحَدٍ مِنَ النَّاسِ فَكَرِهْتُ أَنْ أَقْطَعَكَ مِنْ حَدِيثِكَ فَمَنْ كَانَ يَا رَسُولَ اللهِ؟ قَالَ كَانَ جِبْرِيلُ صَلَّى الله عَلَيْهِ وَقَالَ مَا لِمُحَمَّدِ بْنِ مَسْلَمَةَ لَمْ يُسَلِّمْ؟ أَمَا إِنَّهُ لَوْ سَلَّمَ لَرَدَدْنَا عَلَيْهِ السَّلَامَ قَالَ فَمَا قَالَ لَكَ يَا رَسُولَ اللهِ؟ قَالَ «مَا زَالَ يُوصِينِي بِالْجَارِ حَتَّى كُنْتُ أَنْتَظِرُ أَنْ يَأْمُرَنِي بِتَوْرِيثِهِ»
✧ I passed by and saw the Messenger of God ﷺ on al-Safa with his cheek against the cheek of a man. I went on, and it was not long before the Messenger of God ﷺ called me and said: 'O Muhammad b. Maslamah, what prevented you from greeting?' Muhammad b. Maslamah said: 'O Messenger of God, I saw you doing something with this man that you had not done with anyone else among the people, and I disliked to cut you off from your conversation. Who was it, O Messenger of God?' He said: 'It was Gabriel ﷺ. He said: "What is wrong with Muhammad b. Maslamah that he did not greet? If he had greeted, we would have returned the greeting to him."' He said: 'What did he say to you, O Messenger of God?' He said: 'He kept advising me about the neighbor until I expected that he would command me to make him an heir.'
al-Mu'jam al-Kabir (al-Tabarani) 16634No grade recorded
دَفَعَ إِلَيَّ ابْنُ عَمِّكَ يَعْنِي رَسُولَ اللهِ ﷺ سَيْفًا فَقَالَ قَاتِلْ بِهِ مَا قُوتِلَ بِهِ الْعَدُوُّ فَإِذَا رَأَيْتَ النَّاسَ يَقْتُلُ بَعْضُهُمْ بَعْضًا فَاعْمَدْ بِهِ إِلَى صَخْرَةٍ فَاضْرِبْهُ بِهَا ثُمَّ الْزَمْ بَيْتَكَ حَتَّى يَأْتِيَكَ مَنِيَّةٌ قَاضِيَةٌ أَوْ يَدٌ خَاطِئَةٌ قَالَ خَلُّوا عَنْهُ
✧ Your cousin—meaning the Messenger of God ﷺ—handed me a sword and said: 'Fight with it as long as the enemy is fought with it. But when you see people killing one another, take it to a rock and strike it against it, then keep to your house until a decree of death or an erring hand comes to you.' He said: 'Let him go.'
al-Mu'jam al-Kabir (al-Tabarani) 16635No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «إِنَّهَا سَتَكُونُ بَعْدِي فِتَنٌ فَإِنْ أَدْرَكْتَ مِنْهَا شَيْئًا فَائْتِ بِسَيْفِكَ عُرْضَ الْحَرَّةِ وَاضْرِبْهَا بِهِ وَالْحَقْ بِالرَّبَذَةِ فَكُنْ رَبَّ بَعِيرٍ حَتَّى تَقْتُلَكَ يَدٌ خَاطِئَةٌ أَوْ مَنِيَّةٌ قَاضِيَةٌ»
✧ The Messenger of God ﷺ said: 'After me there will be tribulations. If you encounter any of them, bring your sword to the side of the harrah and strike it with it, then join al-Rabadhah and be the owner of a camel until an erring hand or a decree of death kills you.'
al-Mu'jam al-Kabir (al-Tabarani) 16636No grade recorded
أَنَّهُ أَتَى غَنَمَهُ فَصَادَ أَرْنَبَيْنِ فَذَبَحَهُمَا بِمَرْوَةٍ فَأَتَى بِهِمَا النَّبِيَّ ﷺ مُتَعَلَّقَهُمَا فَقَالَ يَا رَسُولَ اللهِ ذَكَّيْتُهُمَا بِمَرْوَةٍ فَقَالَ «كُلْهُمَا»
✧ He came to his sheep and caught two hares; he slaughtered them with a sharp white stone, then brought them to the Prophet ﷺ holding them. He said, “O Messenger of God, I slaughtered them with a sharp white stone.” He said, “Eat both of them.”
al-Mu'jam al-Kabir (al-Tabarani) 16637No grade recorded
أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ بِأَرْنَبَيْنِ فَعَلَّقَهُمَا فِي يَدِهِ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَتَيْتُ غَنَمًا لِي فَوَجَدْتُ هَاتَيْنِ الْأَرْنَبَيْنِ وَلَمْ أَجِدْ حَدِيدَةً أُذَكِّيهِمَا بِهَا فَذَكَّيْتُهُمَا بِمَرْوَةٍ أَفَآكُلُهُمَا؟ قَالَ «نَعَمْ»
✧ He came to the Messenger of God ﷺ with two hares hanging from his hand and said, “O Messenger of God, I came to some sheep of mine and found these two hares, but I had no iron blade with which to slaughter them, so I slaughtered them with a sharp white stone. May I eat them?” He said, “Yes.”
al-Mu'jam al-Kabir (al-Tabarani) 16638No grade recorded
«أَنَّهُ صَادَ أَرْنَبَيْنِ فَذَبَحَهُمَا بِمَرْوَةٍ فَسَأَلَ رَسُولَ اللهِ ﷺ فَأَمَرَهُ بِأَكْلِهِمَا»
✧ He caught two hares and slaughtered them with a sharp white stone, then asked the Messenger of God ﷺ, and he commanded him to eat them.
al-Mu'jam al-Kabir (al-Tabarani) 16639No grade recorded
«ذَبَحْتُ أَرْنَبَيْنِ بِمَرْوَةٍ فَأَتَيْتُ بِهِمَا النَّبِيَّ ﷺ فَأَمَرَنِي بِأَكْلِهِمَا»
✧ I slaughtered two hares with a sharp white stone and brought them to the Prophet ﷺ, and he commanded me to eat them.
al-Mu'jam al-Kabir (al-Tabarani) 16640No grade recorded
ذَبَحْتُ أَرْنَبَيْنِ بِمَرْوَةٍ فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ وَقُلْتُ آكُلُهُمَا قَالَ «نَعَمْ»
✧ I slaughtered two hares with a sharp white stone, then came to the Prophet ﷺ and mentioned that to him and said, “Should I eat them?” He said, “Yes.”
al-Mu'jam al-Kabir (al-Tabarani) 16641No grade recorded
خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ فِي يَوْمِ عَاشُورَاءَ فَقَالَ «أَفِيكُمْ مَنْ طَعِمَ الْيَوْمَ؟» فَقُلْنَا مِنَّا مَنْ طَعِمَ وَمِنَّا مِنْ لَمْ يَطْعَمْ فَقَالَ «مَنْ كَانَ لَمْ يَطْعَمْ فَلْيُتِمَّ صَوْمَهُ وَمَنْ كَانَ طَعِمَ شَيْئًا فَلْيُتِمَّ بَقِيَّةَ يَوْمِهِ» ثُمَّ أَرْسَلَ إِلَى أَهْلِ الْعَرُوضِ يَأْمُرُهُمْ بِذَلِكَ
✧ The Messenger of God ﷺ came out to us on the day of ʿĀshūrāʾ and said, “Is there anyone among you who has eaten today?” We said, “Some of us have eaten and some have not.” He said, “Whoever has not eaten should complete his fast, and whoever has eaten something should complete the rest of his day.” Then he sent word to the people of al-ʿArūḍ, ordering them to do likewise.
al-Mu'jam al-Kabir (al-Tabarani) 16642No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ عَاشُورَاءَ «مَنْ كَانَ مِنْكُمْ طَعِمَ فَلْيُمْسِكْ بَقِيَّةَ يَوْمِهِ وَمَنْ لَمْ يَكُنْ طَعِمَ فَلْيَصُمْ» وَأَرْسَلَ إِلَى أَهْلِ الْعَرُوضِ فَأَمَرَهُمْ بِصَوْمِهِ
✧ The Messenger of God ﷺ said on the day of ʿĀshūrāʾ: “Whoever among you has eaten should abstain for the rest of his day, and whoever has not eaten should fast.” And he sent word to the people of al-ʿArūḍ and ordered them to fast it.
al-Mu'jam al-Kabir (al-Tabarani) 16643No grade recorded
أَنَّ النَّبِيَّ ﷺ أَمَرَ مُنَادِيَهُ فِي يَوْمِ عَاشُورَاءَ «مَنْ كَانَ صَائِمًا فَلْيَمْضِ فِي صَوْمِهِ وَمَنْ كَانَ أَكَلَ وَشَرِبَ فَلْيُتِمَّ صَوْمَهُ»
✧ The Prophet ﷺ ordered his caller on the day of ʿĀshūrāʾ: “Whoever is fasting should continue his fast, and whoever has eaten or drunk should complete his fast.”
al-Mu'jam al-Kabir (al-Tabarani) 16644No grade recorded
كُنْتُ أَرْعَى غَنَمًا لِأَهْلِي بِشِعْبِ أُحُدٍ فَأَصَبْتُ خِرْنَقَيْنِ فَأَخَذْتُ حَجَرًا فَذَبَحْتُهُمَا بِحَيْفِهِ يَعْنِي بِحَدِّهِ فَأَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ فَقَالَ «كُلُوهُ»
✧ I was tending sheep for my family in the mountain pass of Uḥud when I caught two young rabbits. I took a stone and slaughtered them with its edge. Then I came to the Prophet ﷺ and informed him, and he said, “Eat it.”
al-Mu'jam al-Kabir (al-Tabarani) 16645No grade recorded
سَمِعْتُ مُحَمَّدَ بْنَ حَاطِبٍ يَقُولُ «وُلِدْتُ فِي الْحَبَشَةِ»
✧ I heard Muḥammad b. Ḥāṭib say, “I was born in Abyssinia.”
al-Mu'jam al-Kabir (al-Tabarani) 16646No grade recorded
لَمَّا قَدِمَتْ بِي أُمِّي مِنْ أَرْضِ الْحَبَشَةِ حِينَ مَاتَ حَاطِبٌ فَجَاءَتِ النَّبِيَّ ﷺ وَقَدْ أَصَابَتْ إِحْدَى يَدَيَّ حَرِيقٌ مِنْ نَارٍ فَقَالَتْ يَا رَسُولَ اللهِ هَذَا مُحَمَّدُ بْنُ حَاطِبٍ وَقَدْ أَصَابَهُ هَذَا الْحَرْقُ مِنَ النَّارِ قَالَ مُحَمَّدُ بْنُ حَاطِبٍ فَلَا أَكْذِبُ عَلَى رَسُولِ اللهِ ﷺ فَلَا أَدْرِي أَنَفَثَ أَوْ مَسَحَ عَلَى رَأْسِي وَدَعَا فِيَّ بِالْبَرَكَةِ وَفِي ذُرِّيَّتِي
✧ When my mother brought me from the land of Abyssinia after Ḥāṭib died, she came to the Prophet ﷺ, and one of my hands had suffered a burn from fire. She said, “O Messenger of God, this is Muḥammad b. Ḥāṭib, and he has been afflicted with this burn from fire.” Muḥammad b. Ḥāṭib said, “I would not tell a lie about the Messenger of God ﷺ; I do not know whether he blew or wiped over my head and prayed for blessing for me and my descendants.”
al-Mu'jam al-Kabir (al-Tabarani) 16647No grade recorded
انْصَبَّ عَلَى يَدِي شَيْءٌ مِنْ قِدْرٍ فَذَهَبَتْ بِي أُمِّي إِلَى النَّبِيِّ ﷺ فَقَالَ فِيهِ كَلَامًا «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ» وَأَحْسَبُهُ قَالَ «اشْفِ وَأَنْتَ الشَّافِي»
✧ Some food from a cooking pot fell on my hand, so my mother took me to the Prophet ﷺ, and he said some words over it: “Remove the affliction, O Lord of mankind,” and I think he also said, “Heal, for You are the Healer.”
al-Mu'jam al-Kabir (al-Tabarani) 16648No grade recorded
وَقَعَتِ الْقِدْرُ عَلَى يَدِي فَاحْتَرَقَتْ فَانْطُلِقَ بِي إِلَى رَسُولِ اللهِ ﷺ وَكَانَ يَتْفُلُ عَلَيْهَا وَيَقُولُ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ» وَأَحْسَبُهُ قَالَ «وَاشْفِ أَنْتَ الشَّافِي»
✧ The cooking pot fell on my hand and it got burned. I was taken to the Messenger of God ﷺ, and he would blow on it and say, "Remove the affliction, Lord of the people." I think he also said, "And heal, You are the Healer."
al-Mu'jam al-Kabir (al-Tabarani) 16649No grade recorded
دَنَيْتُ إِلَى قِدْرٍ لَنَا وَأَنَا غُلَامٌ صَغِيرٌ فَاحْتَرَقَتْ يَدِي فَتَدَرَّكَتْنِي أُمِّي فَأَتَتْ بِي رَجُلًا بِالْبَطْحَاءِ فَقَالَتْ يَا مُحَمَّدُ احْتَرَقَتْ يَدُ مُحَمَّدٍ فَجَعَلَ النَّبِيُّ ﷺ يَتْفُلُ عَلَيْهَا
✧ I came near a cooking pot of ours while I was a young boy, and my hand got burned. My mother caught up with me and brought me to a man at al-Batha'. She said, "O Muhammad, Muhammad's hand got burned." The Prophet ﷺ began to blow on it.
al-Mu'jam al-Kabir (al-Tabarani) 16650No grade recorded
دَنَوْتُ إِلَى قِدْرٍ لِأُمِّي فَأَكْفَأْتُهَا عَلِيَّ وَأَنَا غُلَامٌ فَجَلَبَتْنِي أُمِّي إِلَى النَّبِيِّ ﷺ فَرَقَانِي فَقَالَ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شَافِيَ إِلَّا أَنْتَ» قَالَ فَلَمْ أَحْفَظِ الْكَلِمَاتِ فَسَأَلْتُ أُمِّي عَنْهُنَّ فَأَخْبَرَتْنِي فِي زَمَنِ عُثْمَانَ
✧ I came near a cooking pot belonging to my mother and tipped it over onto myself while I was a boy, and my mother took me to the Prophet ﷺ. He performed ruqya on me and said, "Remove the affliction, Lord of the people, and heal; You are the Healer, there is no healer but You." He said, I did not retain the words, so I asked my mother about them and she told me during the time of Uthman.
al-Mu'jam al-Kabir (al-Tabarani) 16651No grade recorded
تَنَاوَلْتُ قِدْرًا كَانَتْ لَنَا فَاحْتَرَقَتْ يَدِي فَانْطَلَقَتْ بِي أُمِّي إِلَى رَجُلٍ فِي الْجَبَّانَةِ فَقَالَتْ لَهُ يَا رَسُولَ اللهِ فَقَالَ «لَبَّيْكِ وَسَعْدَيْكِ» ثُمَّ أَدْنَتْنِي مِنْهُ فَجَعَلَ يَنْفُثُ وَيَتَكَلَّمُ بِكَلَامٍ لَا أَدْرِي مَا هُوَ فَسَأَلْتُ أُمِّي بَعْدَ ذَلِكَ مَا كَانَ يَقُولُ فَقَالَتْ كَانَ يَقُولُ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شَافِيَ إِلَّا أَنْتَ»
✧ I reached for a cooking pot that we had, and my hand got burned. My mother took me to a man in the cemetery and said to him, "O Messenger of God." He said, "At your service, at your service." Then she brought me close to him, and he began to blow and speak words that I did not understand. Later I asked my mother what he was saying, and she said, "He was saying: 'Remove the affliction, Lord of the people, and heal; You are the Healer, there is no healer but You.'"
al-Mu'jam al-Kabir (al-Tabarani) 16652No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «إِنِّي قَدْ رَأَيْتُ أَرْضًا ذَاتَ نَخْلٍ فَاخْرُجُوا» قَالَ فَخَرَجَ حَاطِبٌ وَجَعْفَرٌ فِي الْبَحْرِ قِبَلَ النَّجَاشِيِّ فَوُلِدْتُ أَنَا فِي السَّفِينَةِ
✧ The Messenger of God ﷺ said, "I have seen a land with palm trees, so go out." He said: So Hatib and Ja'far went out across the sea to the Negus, and I was born on the ship.
al-Mu'jam al-Kabir (al-Tabarani) 16653No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «فَصْلُ مَا بَيْنَ الْحَلَالِ وَالْحَرَامِ الصَّوْتُ وَضَرْبُ الدُّفِّ»
✧ The Messenger of God ﷺ said, "The separation between the lawful and the unlawful is the voice and the striking of the duff."
al-Mu'jam al-Kabir (al-Tabarani) 16654No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «إِذَا حُرِمَ أَحَدُكُمُ الزَّوْجَةَ وَالْوَلَدَ فَعَلَيْهِ بِالْجِهَادِ»
✧ The Messenger of God ﷺ said, "If one of you is deprived of a wife and children, let him take up jihad."
al-Mu'jam al-Kabir (al-Tabarani) 16655No grade recorded
نَظَرَ عُمَرُ إِلَى ابْنِ عَبْدِ الْحَمِيدِ وَكَانَ اسْمُهُ مُحَمَّدًا وَرَجُلٌ يَقُولُ لَهُ فَعَلَ اللهُ بِكَ يَا مُحَمَّدُ وَجَعَلَ يَسُبُّهُ فَدَعَاهُ عُمَرُ فَقَالَ يَا ابْنَ زَيْدٍ لَا أَرَى مُحَمَّدًا ﷺ يُسَبُّ بِكَ وَاللهِ لَا تُدْعَى مُحَمَّدًا أَبَدًا مَا دُمْتُ حَيًّا فَسَمَّاهُ عَبْدَ الرَّحْمَنِ فَأَرْسَلَ إِلَى بَنِي طَلْحَةَ وَهُمْ سَبْعَةٌ وَسَيِّدُهُمْ وَكَبِيرُهُمْ مُحَمَّدُ بْنُ طَلْحَةَ لِيُغَيِّرَ أَسْمَاءَهُمْ فَقَالَ مُحَمَّدٌ أُذَكِّرُكَ اللهَ يَا أَمِيرَ الْمُؤْمِنِينَ فَوَاللهِ لِمُحَمَّدٌ ﷺ سَمَّانِي مُحَمَّدًا فَقَالَ قُومُوا لَا سَبِيلَ إِلَى شَيْءٍ سَمَّاهُ رَسُولُ اللهِ ﷺ
✧ 'Umar looked at the son of Abdul Hamid, whose name was Muhammad, and a man was speaking to him, saying, "May Allah do such and such to you, O Muhammad," and began to insult him. So 'Umar called him and said, "O son of Zayd, I do not see Muhammad ﷺ being insulted because of you. By Allah, you will never be called Muhammad as long as I am alive." So he named him Abdul Rahman. Then he sent to the Banu Talha, who were seven men, and their leader and elder was Muhammad bin Talha, to change their names. Muhammad said, "I remind you by Allah, O Commander of the Faithful, for by Allah, Muhammad ﷺ named me Muhammad." So he said, "Stand up, there is no way to change something named by the Messenger of Allah ﷺ."
al-Mu'jam al-Kabir (al-Tabarani) 16656No grade recorded
عَنْ رَسُولِ اللهِ ﷺ قَالَ ثَلَاثٌ إِذَا رَأَيْتَهُنَّ فَعِنْدَكَ عِنْدَكَ إِخْرَابُ الْعَامِرِ وَإِعْمَارُ الْخَرَابِ وَأَنْ يَكُونَ الْغَزْوُ رِفْدًا وَأَنْ يَتَمَرَّسَ الرَّجُلُ بِأَمَانَتِهِ تَمَرُّسَ الْبَعِيرِ بِالشَّجَرَةِ
✧ From the Messenger of God ﷺ, he said: Three things; if you see them, then it is near, it is near: the destruction of the inhabited and the building up of ruins, that raiding becomes a support, and that a man becomes obstinate with his trust like a camel rubbing against a tree.
al-Mu'jam al-Kabir (al-Tabarani) 16657No grade recorded
عَنْ أَبِيهِ وَكَانَ مِمَّنْ صَحِبَ النَّبِيَّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ أَتَاهُمْ فِي مَسْجِدِ بَنِي ظُفُرٍ فَجَلَسَ عَلَى الصَّخْرَةِ الَّتِي فِي مَسْجِدِ بَنِي ظُفُرٍ الْيَوْمَ وَمَعَهُ عَبْدُ اللهِ بْنُ مَسْعُودٍ وَمُعَاذُ بْنُ جَبَلٍ وَأُنَاسٌ مِنْ أَصْحَابِهِ فَأَمَرَ رَسُولُ اللهِ ﷺ قَارِئًا فَقَرَأَ حَتَّى أَتَى عَلَى هَذِهِ الْآيَةِ {فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا} فَبَكَى رَسُولُ اللهِ ﷺ حَتَّى اضْطَرَبَ لَحْيَاهُ فَقَالَ «أَيْ رَبُّ شَهِدْتُ عَلَى مَنْ أَنَا بَيْنَ ظَهْرَيْهِ فَكَيْفَ بِمَنْ لَمْ أَرَ؟»
✧ From his father, who was among those who accompanied the Prophet ﷺ, that the Messenger of God ﷺ came to them in the mosque of Banu Zufar and sat on the rock that is in the mosque of Banu Zufar today, with him Abdullah b. Mas'ud, Mu'adh b. Jabal, and some of his companions. The Messenger of God ﷺ commanded a reciter, and he recited until he came to this verse: {How will it be when We bring from every nation a witness, and We bring you as a witness against these?} The Messenger of God ﷺ wept until his jaws trembled, then said, "O Lord, I bore witness over those among whom I lived, so what about those I did not see?"
al-Mu'jam al-Kabir (al-Tabarani) 16658No grade recorded
قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ وَأَنَا ابْنُ أُسْبُوعَيْنِ فَأُتِيَ بِي إِلَيْهِ فَمَسَحَ عَلَى رَأْسِي وَقَالَ «سَمُّوهُ بِاسْمِي وَلَا تُكَنُّوهُ بِكُنْيَتِي» وَحَجَّ بِي مَعَهُ حَجَّةَ الْوَدَاعِ وَأَنَا ابْنُ عَشْرِ سِنِينٍ قَالَ فَلَقَدْ عُمِّرَ مُحَمَّدٌ حَتَّى شَابَ رَأْسُهُ وَمَا شَابَ مَوْضِعُ يَدِ النَّبِيِّ ﷺ
✧ The Messenger of God ﷺ arrived in Madinah when I was two weeks old, and I was brought to him. He wiped my head and said, "Name him with my name, but do not give him my kunya." I performed the Farewell Pilgrimage with him when I was ten years old. He said: Muhammad lived long until his head grew gray, but the place where the Prophet's hand had touched did not turn gray.
al-Mu'jam al-Kabir (al-Tabarani) 16659No grade recorded
«أَنَّهُ حَضَرَ مَعَ رَسُولِ اللهِ ﷺ حَجَّةَ الْوَدَاعِ وَهُوَ ابْنُ عَشْرِ سِنِينٍ وَلَهُ ذُؤَابَةٌ»
✧ He was present with the Messenger of God ﷺ at the Farewell Pilgrimage when he was ten years old and had a forelock.
al-Mu'jam al-Kabir (al-Tabarani) 16660No grade recorded
مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ جَحْشِ بْنِ رِيَابِ بْنِ يَعْمَرَ بْنِ صَبِرَةَ بْنِ مَرَّةَ بْنِ كَثِيرِ بْنِ غَنْمِ بْنِ دُودَانَ بْنِ أَسَدِ بْنِ خُزَيْمَةَ بْنِ مُدْرِكَةَ بْنِ إِلْيَاسَ بْنِ مُضَرَ بْنِ نِزَارٍ حَلِيفُ بَنِي أُمَيَّةَ جَدَّتُهُ أُمُّ أَبِيهِ أُمَيْمَةُ بِنْتُ عَبْدِ الْمُطَّلِبِ عَمَّةُ رَسُولِ اللهِ ﷺ وَقُتِلَ أَبُوهُ يَوْمَ أُحُدٍ شَهِيدًا وَعَمَّتُهُ زَيْنَبُ بِنْتُ جَحْشٍ زَوْجُ النَّبِيِّ ﷺ
✧ Muhammad b. Abdullah b. Jahsh b. Ri'ab b. Ya'mar b. Sabira b. Murra b. Kathir b. Ghanm b. Dudan b. Asad b. Khuzayma b. Mudrika b. Ilyas b. Mudar b. Nizar, an ally of Banu Umayya. His paternal grandmother was Umayma bt. Abd al-Muttalib, the paternal aunt of the Messenger of God ﷺ. His father was killed as a martyr on the Day of Uhud, and his paternal aunt was Zaynab bt. Jahsh, the wife of the Prophet ﷺ.
al-Mu'jam al-Kabir (al-Tabarani) 16661No grade recorded
كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فَمَرَّ عَلَى مَعْمَرٍ وَهُوَ جَالِسٌ عِنْدَ دَارِهِ بِالسُّوقِ وَفَخِذَاهُ مَكْشُوفَانِ فَقَالَ النَّبِيُّ ﷺ «يَا مَعْمَرُ غَطِّ فَخِذَيْكَ فَإِنَ الْفَخِذَيْنِ عَوْرَةٌ»
✧ I was with the Messenger of God ﷺ when he passed by Ma'mar while he was sitting at his house in the market with his thighs uncovered. The Prophet ﷺ said, "O Ma'mar, cover your thighs, for the thighs are 'awrah."
al-Mu'jam al-Kabir (al-Tabarani) 16662No grade recorded
مَرَّ رَسُولُ اللهِ ﷺ وَأَنَا مَعَهُ عَلَى مَعْمَرٍ وَفَخِذَاهُ مَكْشُوفَانِ فَقَالَ «يَا مَعْمَرُ غَطِّ فَخِذَيْكَ فَإِنَّ الْفَخِذَ عَوْرَةٌ»
✧ The Messenger of God ﷺ passed by Ma'mar while I was with him, and his thighs were uncovered. He said, "O Ma'mar, cover your thighs, for the thigh is 'awrah."
al-Mu'jam al-Kabir (al-Tabarani) 16664No grade recorded
خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَمَرَّ بِنَا رَجُلٌ مِنْ بَنِي عَدِيٍّ كَاشِفٌ عَنْ فَخِذِهِ فَقَالَ رَسُولُ اللهِ ﷺ «غَطِّ فَخِذَكَ يَا مَعْمَرُ فَإِنَّهَا مِنَ الْعَوْرَةِ»
✧ We went out with the Messenger of God ﷺ, and a man from Banu 'Adi passed by us with his thigh uncovered. The Messenger of God ﷺ said, "Cover your thigh, O Ma'mar, for it is part of the 'awrah."
al-Mu'jam al-Kabir (al-Tabarani) 16665No grade recorded
كُنْتُ مَعَ النَّبِيِّ ﷺ فِي السُّوقِ فَمَرَّ عَلَى مَعْمَرٍ عَلَى بَابِهِ مَكْشُوفَةٌ فَخِذُهُ فَقَالَ النَّبِيُّ ﷺ «غَطِّ فَخِذَكَ يَا مَعْمَرُ فَإِنَّهَا مِنَ الْعَوْرَةِ»
✧ I was with the Prophet ﷺ in the market, and he passed by Ma'mar at his door with his thigh uncovered. The Prophet ﷺ said, "Cover your thigh, O Ma'mar, for it is part of the 'awrah."
al-Mu'jam al-Kabir (al-Tabarani) 16667No grade recorded
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «لَوْ أَنَّ رَجُلًا قُتِلَ فِي سَبِيلِ اللهِ ثُمَّ أُحْيِيَ ثُمَّ قُتِلَ فِي سَبِيلِ اللهِ ثُمَّ أُحْيِيَ لَمْ يَدْخُلِ الْجَنَّةَ حَتَّى يُقْضَى عَنْهُ دَيْنُهُ وَلَيْسَ ثَمَّةَ ذَهَبٌ وَلَا فِضَّةٌ إِنَّمَا هِيَ الْحَسَنَاتُ وَالسَّيِّئَاتُ»
✧ That he heard the Messenger of God ﷺ say, "If a man were killed in the path of God, then brought back to life, then killed in the path of God, then brought back to life, he would not enter Paradise until his debt is settled, and there is neither gold nor silver there; it is only good deeds and bad deeds."
al-Mu'jam al-Kabir (al-Tabarani) 16668No grade recorded
أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنْ قُتِلْتُ فِي سَبِيلِ اللهِ؟ قَالَ «الْجَنَّةُ» فَلَمَّا وَلَّى قَالَ «إِلَّا الدِّينَ سَارَّنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ آنِفًا»
✧ That a man came to the Prophet ﷺ and said, "O Messenger of God, if I am killed in the path of God?" He said, "Paradise." When he turned away, he said, "Except for debt. Gabriel ﷺ confided to me just now."
al-Mu'jam al-Kabir (al-Tabarani) 16669No grade recorded
سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ جَحْشٍ وَكَانَتْ لَهُ صُحْبَةٌ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ أَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ مَاذَا تَرَى إِنْ قَاتَلْتُ فِي سَبِيلِ اللهِ حَتَّى أُقْتَلَ؟ قَالَ «الْجَنَّةُ» فَلَمَّا وَلَّى الرَّجُلُ قَالَ «كُرُّوهُ عَلِيَّ» فَلَمَّا جَاءَ قَالَ إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ قَالَ إِلَّا أَنْ يَكُونَ عَلَيْهِ دَيْنٌ
✧ I heard Muhammad b. 'Abd Allah b. Jahsh, who was a companion, say that a man came to the Messenger of God ﷺ and said, "O Messenger of God, what do you think if I fight in the path of God until I am killed?" He said, "Paradise." When the man turned away, he said, "Bring him back to me." When he came, he said, "Gabriel ﷺ said, 'Unless he has a debt.'"
al-Mu'jam al-Kabir (al-Tabarani) 16670No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ قَالَ لِي جِبْرِيلُ عَلَيْهِ السَّلَامُ لَوْ أَنَّ عَبْدًا قُتِلَ فِي سَبِيلِ اللهِ وَعَلَيْهِ دَيْنٌ لَمْ يَدْخُلِ الْجَنَّةَ حَتَّى يُقْضَى عَنْهُ دَيْنُهُ
✧ From the Prophet ﷺ, he said: Gabriel ﷺ said to me, "If a servant is killed in the path of God while he has a debt, he will not enter Paradise until his debt is settled."
al-Mu'jam al-Kabir (al-Tabarani) 16671No grade recorded
كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِفِنَاءِ الْمَسْجِدِ فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ «سُبْحَانَ اللهِ مَاذَا أُنْزِلَ مِنَ التَّشْدِيدِ؟» فَظَلَلْنَا بَقِيَّةَ يَوْمِنَا وَلَيْلَتِنَا فَلَمَّا أَصْبَحْتُ غَدَوْتُ عَلَى النَّبِيِّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ مَاذَا أُنْزِلَ مِنَ التَّشْدِيدِ؟ قَالَ «لَوْ أَنَّ رَجُلًا قُتِلَ فِي سَبِيلِ اللهِ ثُمَّ أُحْيِيَ ثُمَّ قُتِلَ ثم أُحْيِىَ لَمْ يَدْخُلِ الْجَنَّةَ وَعَلَيْهِ دَيْنٌ»
✧ We were with the Messenger of God ﷺ in the courtyard of the mosque. He raised his head to the sky and said, "Glory be to God! What strictness has been sent down?" We remained for the rest of our day and night. When morning came, I went to the Prophet ﷺ and said, "O Messenger of God, what strictness has been sent down?" He said, "If a man were killed in the path of God, then brought back to life, then killed, then brought back to life, he would not enter Paradise while he has a debt."
al-Mu'jam al-Kabir (al-Tabarani) 16672No grade recorded
«أَنَّ زَيْنَبَ بِنْتَ جَحْشٍ كَانَتْ تَغْسِلُ رَأْسَ رَسُولِ اللهِ ﷺ فِي مِخْضَبٍ مِنْ صُفْرٍ» قَالَ عَبْدُ اللهِ بْنُ عُمَرَ قَدْ رَأَيْتُ ذَلِكَ الْمِخْضَبَ
✧ "Zaynab bt. Jahsh used to wash the head of the Messenger of God ﷺ in a brass basin." 'Abd Allah b. 'Umar said, "I saw that basin."
al-Mu'jam al-Kabir (al-Tabarani) 16673No grade recorded
عَنْ مُحَمَّدِ بْنِ أَبِي عَمِيرَةَ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ «لَوْ أَنَّ عَبْدًا جُرَّ عَلَى وَجْهِهِ مِنْ يَوْمِ وُلِدَ إِلَى يَوْمِ يَمُوتُ هَرَمًا فِي طَاعَةِ اللهِ لَحَقَّرَ ذَلِكَ يَوْمَ الْقِيَامَةِ وَلَوَدَّ أَنَّهُ يَزْدَادُ كَمَا يَزْدَادُ مِنَ الْأَجْرِ وَالثَّوَابِ»
✧ From Muhammad b. Abi 'Amira, who was one of the companions of the Prophet ﷺ, he said: "If a servant were dragged on his face from the day he was born until the day he dies of old age in obedience to God, he would consider that insignificant on the Day of Resurrection and would wish to increase it just as he wishes to increase reward and recompense."
al-Mu'jam al-Kabir (al-Tabarani) 16674No grade recorded
عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْأَوْسِ مِنْ بَنِي عَبْدِ الْأَشْهَلِ أَبُو الْهَيْثَمِ بْنُ التَّيْهَانِ وَهُوَ نَقِيبٌ وَقَدْ شَهِدَ بَدْرًا وَهُوَ أَوَّلُ مَنْ بَايَعَ عَلَى الْإِسْلَامِ فِي الْعَقَبَةِ»
✧ From 'Urwa, "In naming those who attended al-'Aqaba from the Ansar, then from the Aws, from Banu 'Abd al-Ashhal: Abu al-Haytham b. al-Tayyihan, and he was a naqib and he attended Badr, and he was the first to pledge allegiance to Islam at al-'Aqaba."
al-Mu'jam al-Kabir (al-Tabarani) 16675No grade recorded
عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ أَبُو الْهَيْثَمِ بْنُ التَّيْهَانِ وَهُوَ نَقِيبٌ»
✧ From Ibn Shihāb: "Regarding the naming of those who were present at al-ʿAqabah from the Anṣār: Abū al-Haytham b. al-Tayhān, and he was a naqīb (leader)."
al-Mu'jam al-Kabir (al-Tabarani) 16676No grade recorded
«تُوُفِّيَ أَبُو الْهَيْثَمِ بْنُ التَّيْهَانِ سَنَةَ عِشْرِينَ وَاسْمُهُ مَالِكٌ»
✧ "Abū al-Haytham b. al-Tayhān died in the year twenty, and his name was Mālik."
al-Mu'jam al-Kabir (al-Tabarani) 16677No grade recorded
وَكَانَ أَوَّلَ مَنْ بَايَعَ رَسُولَ اللهِ ﷺ يَوْمَ الْعَقَبَةِ أَبُو الْهَيْثَمِ بْنُ التَّيْهَانِ وَقَالَ يَا رَسُولَ اللهِ إِنَّ بَيْنَنَا وَبَيْنَ النَّاسِ حِبَالًا وَالْحِبَالُ الْحَلِفُ وَالْمَوَاثِيقُ فَلَعَلَّنَا نَقْطَعُهَا ثُمَّ تَرْجِعَ إِلَى قَوْمِكَ وَقَدْ قَطَعْنَا الْحِبَالَ وَحَارَبْنَا النَّاسَ فِيكَ فَضَحِكَ رَسُولُ اللهِ ﷺ مِنْ قَوْلِهِ وَقَالَ «الدَّمُ الدَّمُ الْهَدْمُ الْهَدْمُ» فَلَمَّا رَضِيَ أَبُو الْهَيْثَمِ بِمَا رَجَعَ إِلَيْهِ رَسُولُ اللهِ ﷺ مِنْ قَوْلِهِ أَقْبَلَ عَلَى قَوْمِهِ فَقَالَ يَا قَوْمُ هَذَا رَسُولُ اللهِ ﷺ أَشْهَدُ أَنَّهُ لَصَادِقٌ وَإِنَّهُ الْيَوْمَ فِي حَرَمِ اللهِ وَأَمْنِهِ وَبَيْنَ ظَهْرَيْ قَوْمِهِ وَعَشِيرَتِهِ فَاعْلَمُوا أَنَّكُمْ إِنْ تُخْرِجُوهُ بَرَتْكُمُ الْعَرَبُ عَنْ قَوْسٍ وَاحِدَةٍ فَإِنْ كَانَتْ طَابَتْ أَنْفُسُكُمْ بِالْقِتَالِ فِي سَبِيلِ اللهِ وَذَهَابِ الْأَمْوَالِ وَالْأَوْلَادِ فَادْعُوهُ إِلَى أَرْضِكُمْ فَإِنَّهُ رَسُولُ اللهِ ﷺ حَقًّا وَإِنْ خِفْتُمْ خِذْلَانًا فَمَنَ الْآنَ فَقَالَ عَبْدُ اللهِ قَبِلْنَا عَنِ اللهِ وَعَنْ رَسُولِهِ مَا أَعْطَانَا وَقَدْ أَعْطَيْنَاكَ مِنْ أَنْفُسِنَا الَّذِي سَأَلْتَنَا يَا رَسُولَ اللهِ فَخَلِّ بَيْنَنَا يَا أَبَا الْهَيْثَمِ وَبَيْنَ رَسُولِ اللهِ ﷺ فَلْنُبَايعْهُ فَقَالَ أَبُو الْهَيْثَمِ أَنَا أَوَّلُ مَنْ بَايَعَ ثُمَّ تَبَايَعُوا كُلُّهُمْ وَصَاحَ الشَّيْطَانُ مِنْ رَأْسِ الْجَبَلِ فَقَالَ يَا مَعْشَرَ قُرَيْشٍ هَذِهِ الْخَزْرَجُ وَالْأَوْسُ تُحَالِفُ مُحَمَّدًا عَلَى قِتَالِكُمْ فَفَزِعُوا عِنْدَ ذَلِكَ وَرَاعَهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «لَا يَرُعْكُمْ هَذَا الصَّوْتُ فَإِنَّمَا هُوَ عَدُوُّ اللهِ إِبْلِيسُ لَيْسَ يَسْمَعُهُ أَحَدٌ مِمَّنْ تَخَافُونَ» وَقَامَ رَسُولُ اللهِ ﷺ فَصَرَخَ بِالشَّيْطَانِ فَقَالَ «يَا ابْنَ أَزَبَّ هَذَا عَمَلُكَ فَسَأَفْرُغُ لَكَ»
✧ "The first to pledge allegiance to the Messenger of God ﷺ on the day of al-ʿAqabah was Abū al-Haytham b. al-Tayhān. He said, 'O Messenger of God, between us and the people there are ropes—and ropes means alliances and covenants—so perhaps we will cut them, then you will return to your people, and we will have cut the ropes and fought the people for your sake.' The Messenger of God ﷺ laughed at his words and said, 'Blood for blood, destruction for destruction.' When Abū al-Haytham was satisfied with what the Messenger of God ﷺ said in reply, he turned to his people and said, 'O people, this is the Messenger of God ﷺ. I bear witness that he is truthful, and today he is in God's sanctuary and safety, among his people and clan. Know that if you bring him out, the Arabs will cast you off with a single bow. If you are pleased to fight in the way of God and to lose wealth and children, then call him to your land, for he is truly the Messenger of God ﷺ. But if you fear desertion, then from now on.' ʿAbdullāh said, 'We have accepted from God and His Messenger what He has given us, and we have given you of ourselves what you asked of us, O Messenger of God. So let us, O Abū al-Haytham, be alone with the Messenger of God ﷺ to pledge allegiance to him.' Abū al-Haytham said, 'I am the first to pledge allegiance.' Then they all pledged allegiance. Satan shouted from the top of the mountain and said, 'O Quraysh, this is the Khazraj and the Aws allying themselves with Muḥammad to fight you.' They were alarmed and frightened by that, and the Messenger of God ﷺ said, 'Do not let this sound frighten you, for it is only the enemy of God, Iblīs; no one you fear hears him.' The Messenger of God ﷺ stood up and shouted at Satan, saying, 'O son of Azabb, this is your doing, and I will soon be free to deal with you.'"
al-Mu'jam al-Kabir (al-Tabarani) 16678aNo grade recorded
فَاتَنِيَ الْعِشَاءُ ذَاتَ لَيْلَةٍ فَجَعَلْتُ أَتَقَلَّبُ لَا يَأْتِينِي النَّوْمُ فَقُلْتُ لَوْ خَرَجْتُ إِلَى الْمَسْجِدِ فَصَلَّيْتُ مَا قُدِّرَ لِي فَفَعَلْتُ ثُمَّ اسْتَنَدْتُ إِلَى نَاحِيَةٍ مِنْهُ فَدَخَلَ عُمَرُ فَلَمَّا رَآنِي أَنْكَرَنِي وَقَالَ مَنْ هَذَا؟ فَقُلْتُ أَبُو بَكْرٍ قَالَ مَا أَخْرَجَكَ هَذِهِ السَّاعَةَ؟ قُلْتُ الْجُوعُ قَالَ وَأَنَا مَا أَخْرَجَنِي إِلَّا الَّذِي أَخْرَجَكَ فَلَمْ يَلْبَثْ أَنْ دَخَلَ رَسُولُ اللهِ ﷺ فَلَمَّا رَأَى سَوَادَنَا أَنْكَرَهُ فَقَالَ «مَنْ هَذَانِ؟» فَبَدَرَنِي عُمَرُ فَقَالَ هَذَا أَبُو بَكْرٍ وَهَذَا عُمَرُ فَقَالَ «مَا أَخْرَجَكُمَا هَذِهِ السَّاعَةَ؟» فَأَخْبَرْنَاهُ الْخَبَرَ قَالَ «وَأَنَا مَا أَخْرَجَنِي إِلَّا الَّذِي أَخْرَجَكُمَا انْطَلِقُوا بِنَا إِلَى مَنْزِلِ الْوَاقِمِيِّ» فَأَتَيْنَا الْبَابَ فَاسْتَأْذَنَّا فَخَرَجَتِ الْمَرْأَةُ فَقَالَ «أَيْنَ فُلَانٌ؟» قَالَتْ ذَهَبَ يَسْتَعْذِبُ لَنَا مِنْ حَشِّ بَنِي حَارِثَةَ فَفَتَحْتِ الْبَابَ فَدَخَلْنَا فَلَمْ نَلْبَثْ أَنْ جَاءَ حَامِلًا قِرْبَةً عَلَى ظَهْرِهِ حَتَّى عَلَّقَهَا فِي كَرْنَفَةٍ مِنْ كَرَانِفِ النَّخْلِ ثُمَّ أَقْبَلَ إِلَيْنَا فَقَالَ مَرْحَبًا وَأَهْلًا مَا زَارَ النَّاسَ خَيْرٌ مِنْ زَوْرٍ زَارُونِي اللَّيْلَةَ ثُمَّ جَاءَ بِعِذْقِ بُسْرٍ فَجَعَلْنَا نَنْتَقِي فِي الْقَمَرِ وَنَأْكُلُ ثُمَّ أَخَذَ الشَّفْرَةَ وَجَالَ فِي الْغَنَمِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «إِيَّاكَ وَالْحَلُوبَ» أَوْ قَالَ «ذَاتَ الدَّرِّ» فَذَبَحَ لَنَا شَاةً وَسَلَخَهَا وَقَطَّعَهَا فِي الْقِدْرِ وَأَمَرَ الْمَرْأَةَ فَعَجَنَتْ وَخَبَزَتْ ثُمَّ جَاءَنَا بِثَرِيدَةٍ وَلَحْمٍ فَأَكَلْنَا ثُمَّ قَامَ إِلَى الْقِرْبَةِ وَقَدْ تَخَفَّقْهَا الرِّيحُ فَبَرَدَتْ فَأَسْقَانَا فَقَالَ النَّبِيُّ ﷺ «الْحَمْدُ لِلَّهِ خَرَجْنَا لَمْ يُخْرِجْنَا إِلَّا الْجُوعُ ثُمَّ لَمْ نَرْجِعْ حَتَّى أَصَبْنَا هَذَا هَذَا مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ يَوْمَ الْقِيَامَةِ»
✧ "I missed the ʿIshāʾ prayer one night, and I kept tossing and turning without sleep. I said, 'If only I went out to the mosque and prayed what was decreed for me.' So I did, then I leaned against a corner of it. ʿUmar entered and, when he saw me, he did not recognize me and said, 'Who is this?' I said, 'Abū Bakr.' He said, 'What brought you out at this hour?' I said, 'Hunger.' He said, 'And I, nothing brought me out except what brought you out.' Before long, the Messenger of God ﷺ entered. When he saw our dark shapes, he did not recognize us and said, 'Who are these two?' ʿUmar rushed ahead of me and said, 'This is Abū Bakr and this is ʿUmar.' He said, 'What brought you two out at this hour?' We told him the news. He said, 'And I, nothing brought me out except what brought you two out. Come with us to the house of al-Wāqimī.' We came to the door and asked permission. The woman came out, and he said, 'Where is so-and-so?' She said, 'He went to fetch fresh water for us from the orchard of Banū Ḥārithah.' She opened the door, and we entered. Before long he came carrying a water-skin on his back, and he hung it on a palm branch. Then he came to us and said, 'Welcome! What better visitors have visited the people than the visitors who visited me tonight?' Then he brought a cluster of unripe dates, and we began picking them in the moonlight and eating. Then he took the knife and went among the sheep. The Messenger of God ﷺ said to him, 'Beware of the milking ewe'—or he said, 'the one with milk.' He slaughtered a sheep for us, skinned it, cut it into the pot, and ordered the woman, who kneaded and baked. Then he brought us bread and meat, and we ate. Then he went to the water-skin, which the wind had cooled, and gave us water to drink. The Prophet ﷺ said, 'Praise be to God. We went out only because hunger drove us out, and we did not return until we had this. This is among the blessings about which you will be questioned on the Day of Resurrection.'"
al-Mu'jam al-Kabir (al-Tabarani) 16678bNo grade recorded
فَاتَنِيَ الْعِشَاءُ ذَاتَ لَيْلَةٍ فَجَعَلْتُ أَتَقَلَّبُ لَا يَأْتِينِي النَّوْمُ فَقُلْتُ لَوْ خَرَجْتُ إِلَى الْمَسْجِدِ فَصَلَّيْتُ مَا قُدِّرَ لِي فَفَعَلْتُ ثُمَّ اسْتَنَدْتُ إِلَى نَاحِيَةٍ مِنْهُ فَدَخَلَ عُمَرُ فَلَمَّا رَآنِي أَنْكَرَنِي وَقَالَ مَنْ هَذَا؟ فَقُلْتُ أَبُو بَكْرٍ قَالَ مَا أَخْرَجَكَ هَذِهِ السَّاعَةَ؟ قُلْتُ الْجُوعُ قَالَ وَأَنَا مَا أَخْرَجَنِي إِلَّا الَّذِي أَخْرَجَكَ فَلَمْ يَلْبَثْ أَنْ دَخَلَ رَسُولُ اللهِ ﷺ فَلَمَّا رَأَى سَوَادَنَا أَنْكَرَهُ فَقَالَ «مَنْ هَذَانِ؟» فَبَدَرَنِي عُمَرُ فَقَالَ هَذَا أَبُو بَكْرٍ وَهَذَا عُمَرُ فَقَالَ «مَا أَخْرَجَكُمَا هَذِهِ السَّاعَةَ؟» فَأَخْبَرْنَاهُ الْخَبَرَ قَالَ «وَأَنَا مَا أَخْرَجَنِي إِلَّا الَّذِي أَخْرَجَكُمَا انْطَلِقُوا بِنَا إِلَى مَنْزِلِ الْوَاقِمِيِّ» فَأَتَيْنَا الْبَابَ فَاسْتَأْذَنَّا فَخَرَجَتِ الْمَرْأَةُ فَقَالَ «أَيْنَ فُلَانٌ؟» قَالَتْ ذَهَبَ يَسْتَعْذِبُ لَنَا مِنْ حَشِّ بَنِي حَارِثَةَ فَفَتَحْتِ الْبَابَ فَدَخَلْنَا فَلَمْ نَلْبَثْ أَنْ جَاءَ حَامِلًا قِرْبَةً عَلَى ظَهْرِهِ حَتَّى عَلَّقَهَا فِي كَرْنَفَةٍ مِنْ كَرَانِفِ النَّخْلِ ثُمَّ أَقْبَلَ إِلَيْنَا فَقَالَ مَرْحَبًا وَأَهْلًا مَا زَارَ النَّاسَ خَيْرٌ مِنْ زَوْرٍ زَارُونِي اللَّيْلَةَ ثُمَّ جَاءَ بِعِذْقِ بُسْرٍ فَجَعَلْنَا نَنْتَقِي فِي الْقَمَرِ وَنَأْكُلُ ثُمَّ أَخَذَ الشَّفْرَةَ وَجَالَ فِي الْغَنَمِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «إِيَّاكَ وَالْحَلُوبَ» أَوْ قَالَ «ذَاتَ الدَّرِّ» فَذَبَحَ لَنَا شَاةً وَسَلَخَهَا وَقَطَّعَهَا فِي الْقِدْرِ وَأَمَرَ الْمَرْأَةَ فَعَجَنَتْ وَخَبَزَتْ ثُمَّ جَاءَنَا بِثَرِيدَةٍ وَلَحْمٍ فَأَكَلْنَا ثُمَّ قَامَ إِلَى الْقِرْبَةِ وَقَدْ تَخَفَّقْهَا الرِّيحُ فَبَرَدَتْ فَأَسْقَانَا فَقَالَ النَّبِيُّ ﷺ «الْحَمْدُ لِلَّهِ خَرَجْنَا لَمْ يُخْرِجْنَا إِلَّا الْجُوعُ ثُمَّ لَمْ نَرْجِعْ حَتَّى أَصَبْنَا هَذَا هَذَا مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ يَوْمَ الْقِيَامَةِ»
✧ "I missed the ʿIshāʾ prayer one night, and I kept tossing and turning without sleep. I said, 'If only I went out to the mosque and prayed what was decreed for me.' So I did, then I leaned against a corner of it. ʿUmar entered and, when he saw me, he did not recognize me and said, 'Who is this?' I said, 'Abū Bakr.' He said, 'What brought you out at this hour?' I said, 'Hunger.' He said, 'And I, nothing brought me out except what brought you out.' Before long, the Messenger of God ﷺ entered. When he saw our dark shapes, he did not recognize us and said, 'Who are these two?' ʿUmar rushed ahead of me and said, 'This is Abū Bakr and this is ʿUmar.' He said, 'What brought you two out at this hour?' We told him the news. He said, 'And I, nothing brought me out except what brought you two out. Come with us to the house of al-Wāqimī.' We came to the door and asked permission. The woman came out, and he said, 'Where is so-and-so?' She said, 'He went to fetch fresh water for us from the orchard of Banū Ḥārithah.' She opened the door, and we entered. Before long he came carrying a water-skin on his back, and he hung it on a palm branch. Then he came to us and said, 'Welcome! What better visitors have visited the people than the visitors who visited me tonight?' Then he brought a cluster of unripe dates, and we began picking them in the moonlight and eating. Then he took the knife and went among the sheep. The Messenger of God ﷺ said to him, 'Beware of the milking ewe'—or he said, 'the one with milk.' He slaughtered a sheep for us, skinned it, cut it into the pot, and ordered the woman, who kneaded and baked. Then he brought us bread and meat, and we ate. Then he went to the water-skin, which the wind had cooled, and gave us water to drink. The Prophet ﷺ said, 'Praise be to God. We went out only because hunger drove us out, and we did not return until we had this. This is among the blessings about which you will be questioned on the Day of Resurrection.'"
al-Mu'jam al-Kabir (al-Tabarani) 16679No grade recorded
أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ خَرَجَ رَسُولُ اللهِ ﷺ عِنْدَ الظُّهْرِ فَوَجَدَ أَبَا بَكْرٍ فِي الْمَسْجِدِ فَقَالَ لَهُ «مَا أَخْرَجَكَ هَذِهِ السَّاعَةَ؟» قَالَ أَخْرَجَنِي الَّذِي أَخْرَجَكَ يَا رَسُولَ اللهِ وَجَاءَ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ «يَا ابْنَ الْخَطَّابِ مَا أَخْرَجَكَ؟» قَالَ أَخْرَجَنِي الَّذِي أَخْرَجَكُمَا فَقَعَدَ عُمَرُ فَجَعَلَ رَسُولُ اللهِ ﷺ يُحَدِّثُهُمَا ثُمَّ قَالَ «فِيكُمَا مِنْ قُوَّةٍ تَنْطَلِقَانِ إِلَى هَذَا النَّخْلِ فَتُصِيبَانِ طَعَامًا وَشَرَابًا وَطِلَاءً» قُلْنَا نَعَمْ قَالَ «مُرُّوا بِنَا إِلَى مَنْزِلِ أَبِي الْهَيْثَمِ بْنِ التَّيْهَانِ الْأَنْصَارِيِّ» فَتَقَدَّمَ رَسُولُ اللهِ ﷺ بَيْنَ أَيْدِينَا فَسَلَّمَ وَاسْتَأْذَنَ ثَلَاثَ مَرَّاتٍ وَأُمُّ الْهَيْثَمِ مِنْ وَرَاءِ الْبَابِ تَسْمَعُ سَلَامَهُ تُرِيدُ أَنْ يَزِيدَهَا رَسُولُ اللهِ ﷺ مِنَ السَّلَامِ فَلَمَّا أَرَادَ أَنْ يَنْصَرِفَ خَرَجَتْ أُمُّ الْهَيْثَمِ تَسْعَى خَلْفَهُمْ فَقَالَتْ يَا رَسُولَ اللهِ قَدْ وَاللهِ سَمِعْتُ تَسْلِيمَكَ وَلَكِنِّي أَرَدْتُ أَنْ تَزِيدَنَا مِنْ سَلَامِكَ قَالَ لَهَا رَسُولُ اللهِ ﷺ خَيْرًا ثُمَّ قَالَ «أَيْنَ أَبُو الْهَيْثَمِ؟» فَقَالَتْ يَا رَسُولَ اللهِ هُوَ قَرِيبٌ ذَهَبَ يَسْتَعْذِبُ لَنَا مِنَ الْمَاءِ ادْخُلُوا فَإِنَّهُ يَأْتِي السَّاعَةَ إِنْ شَاءَ اللهُ فَبَسَطَتْ لَهُمْ بِسَاطًا تَحْتَ الشَّجَرَةِ وَجَاءَ أَبُو الْهَيْثَمِ فَفَرِحَ بِهِمْ وَقَرَّتْ عَيْنَاهُ بِهِمْ وَصَعِدَ عَلَى نَخْلَةٍ فَصَرَمَ لَهُمْ أَعْذَاقًا فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «احْتَسِبْ يَا أَبَا الْهَيْثَمِ» فَقَالَ يَا رَسُولَ اللهِ تَأْكُلُونَ مِنْ بُسْرِهِ وَمِنْ رُطَبِهِ وَمِنْ تَذْنُوبِهِ ثُمَّ أَتَاهُمْ بِمَاءٍ فَشَرِبُوا فَقَالَ رَسُولُ اللهِ ﷺ «هَذَا مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ» فَقَامَ أَبُو الْهَيْثَمِ لَيَذْبَحَ لَهُمْ شَاةً فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «إِيَّاكَ وَاللَّبُونَ» وَقَامَتْ أُمُّ الْهَيْثَمِ تَعْجِنُ وَتَخْبِزُ لَهُمْ وَوَضَعَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ ؓ رُءُوسَهُمْ لِلْقَائِلَةِ فَأُيْقُظُوا وَقَدْ أُدْرِكَ طَعَامُهُمْ فَوُضِعَ الطَّعَامُ بَيْنَ أَيْدِيهِمْ فَأَكَلُوا وَشَبِعُوا وَرَدَّ عَلَيْهِمْ أَبُو الْهَيْثَمِ بَقِيَّةَ الْأَعْذَاقِ فَأَكَلُوا مِنْ رُطَبِهِ وَتَذْنُوبِهِ فَسَلَّمَ عَلَيْهِمْ رَسُولُ اللهِ ﷺ وَدَعَا لَهُمْ بِخَيْرٍ
✧ He heard Umar bin Al-Khattab say that the Messenger of Allah ﷺ came out at noon and found Abu Bakr in the mosque, so he asked him, "What brought you out at this hour?" Abu Bakr replied, "What brought you out, O Messenger of Allah?" Then Umar bin Al-Khattab came and asked, "What brought you out?" Abu Bakr replied, "What brought both of you out?" Umar sat down and the Messenger of Allah ﷺ started talking to them. Then he said, "There is strength in both of you that can go to this palm tree and bring back food, drink, and dates." They both said, "Yes." He said, "Come with us to the house of Abu Al-Haytham bin Tayhan Al-Ansari." So the Messenger of Allah ﷺ went ahead of us, greeted and sought permission three times, and Umm Al-Haytham listened to his greetings from behind the door, hoping that the Messenger of Allah ﷺ would increase his greetings for her. When he wanted to leave, Umm Al-Haytham hurried after them and said, "O Messenger of Allah, I heard your greetings, but I wanted you to increase your greetings for us." The Messenger of Allah ﷺ said to her kindly, then he said, "Where is Abu Al-Haytham?" She said, "O Messenger of Allah, he is nearby. He went to fetch water for us. Come in, for the time is near, if Allah wills." So she spread a sheet for them under the tree, and Abu Al-Haytham came rejoicing to meet them. His eyes were comforted by seeing them. He climbed a palm tree and cut off some bunches for them. The Messenger of Allah ﷺ said to him, "Count (the bunches), O Abu Al-Haytham." He said, "O Messenger of Allah, you are eating from its fruit and its dates. Then he brought them water and they all drank. The Messenger of Allah ﷺ said, "This is part of the blessings that you asked about." Abu Al-Haytham got up to slaughter a sheep for them, but the Messenger of Allah ﷺ said to him, "Beware of debt." Umm Al-Haytham started kneading dough and baking for them, and the Messenger of Allah ﷺ placed his head, as did Abu Bakr and Umar, near the dish, so they were awakened and found food laid out before them. They ate until they were satisfied, and then Abu Al-Haytham brought the remaining bunches, and they ate from its dates and its fruit. The Messenger of Allah ﷺ greeted them and prayed for them with goodness.
al-Mu'jam al-Kabir (al-Tabarani) 16680No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ فِي سَاعَةٍ لَمْ يَكُنْ يَخْرُجُ فِيهَا ثُمَّ خَرَجَ أَبُو بَكْرٍ فَقَالَ لَهُ «مَا أَخْرَجَكَ يَا أَبَا بَكْرٍ؟» قَالَ أَخْرَجَنِي الْجُوعُ قَالَ «وَأَنَا أَخْرَجَنِي الَّذِي أَخْرَجَكَ» قَالَ ثُمَّ خَرَجَ عُمَرُ فَقَالَ لَهُ «مَا أَخْرَجَكَ يَا عُمَرُ؟» قَالَ أَخْرَجَنِي وَالَّذِي بَعَثَكَ بِالْحَقِّ الْجُوعُ ثُمَّ سَارَ إِلَى رَسُولِ اللهِ ﷺ نَاسٌ مِنْ أَصْحَابِهِ فَقَالَ لَهُمْ «انْطَلِقُوا بِنَا إِلَى مَنْزِلِ أَبِي الْهَيْثَمِ بْنِ التَّيْهَانِ» فَانْطَلَقُوا فَلَمَّا انْتَهَوْا إِلَى مَنْزِلِ أَبِي الْهَيْثَمِ قَالَتِ امْرَأَتُهُ إِنَّ أَبَا الْهَيْثَمِ قَدْ ذَهَبَ يَسْتَعْذِبُ لَنَا مِنَ الْمَاءِ فَدُورُوا إِلَى الْحَائِطِ فَفَتَحَتْ لَهُمْ بَابَ الْحَائِطِ فَجَلَسُوا فَجَاءَ أَبُو الْهَيْثَمِ فَقَالَتْ لَهُ امْرَأَتُهُ تَدْرِي مَنْ عِنْدَكَ؟ فَقَالَ لَا فَقَالَتْ عِنْدَكَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ فَدَخَلَ فَعَلَّقَ فَرَسَهُ عَلَى نَخْلَةٍ ثُمَّ أَتَاهُمْ فَسَلَّمَ عَلَيْهِمْ حَيَّى وَرَحَّبَ ثُمَّ أَتَى مِخْرَفًا لَهُ فَأَتَى عَذْقًا فَاخْتَرَفَ لَهُمْ رُطَبًا فَأَتَاهُمْ بِهِ فَصَبَّهُ بَيْنَ أَيْدِيهِمْ ثُمَّ إِنَّ أَبَا الْهَيْثَمِ أَهْوَى إِلَى غُنَيْمَةٍ لَهُ فِي نَاحِيَةِ الْحَائِطِ لَيَذْبَحَ لَهُمْ مِنْهَا شَاةً فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «أَمَّا ذَاتُ دَرٍّ فَلَا» فَأَخَذَ شَاةً فَذَبَحَهَا وَسَلَخَهَا وَقَطَّعَهَا أَعْضَاءً فَطَبَخَهَا بِالْمَاءِ وَالْمِلْحِ ثُمَّ أَتَى امْرَأَتَهُ فَسَأَلَهَا هَلْ عِنْدَكِ مِنْ شَيْءٍ؟ فَقَالَتْ نَعَمْ عِنْدَنَا شَيْءٌ مِنْ شَعِيرٍ كُنَّا نُؤَخِّرُهُ فَطَحَنَاهُ بَيْنَهُمَا ثُمَّ عَجَنَتْهُ وَخَبَزَتْهُ فَكَسَرَهُ أَبُو الْهَيْثَمِ وَأَكْفَأَ عَلَيْهِ ذَلِكَ اللَّحْمَ الَّذِي طَبَخَهُ ثُمَّ أَتَى رَسُولَ اللهِ ﷺ وَأَصْحَابَهُ فَأَكَلُوا فَقَالَ رَسُولُ اللهِ ﷺ «يَا أَبَا الْهَيْثَمِ أَمَا لَكَ مِنْ خَادِمٍ؟» قَالَ لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا لَنَا خَادِمٌ قَالَ «فَإِذَا بَلَغَكَ أَنَّهُ جَاءَنَا سَبْيٌ فَائْتِنَا نَخْدِمُكَ» فَأَتَى رَسُولَ اللهِ ﷺ سَبْيٌ فَأَتَاهُ أَبُو الْهَيْثَمِ وَبَيْنَ يَدَيْهِ غُلَامَانِ أَوْ قَالَ وَصِيفَانِ فَقَالَ رَسُولُ اللهِ ﷺ «يَا أَبَا الْهَيْثَمِ اخْتَرْ مِنْهُمَا» أَوْ قَالَ «تَخَايَرْ مِنْهُمَا» فَقَالَ أَبُو الْهَيْثَمِ يَا رَسُولَ اللهِ خِرْ لِي فَاحْتَاطَ رَسُولُ اللهِ ﷺ حَتَّى حَسَرَ عَنْ ذِرَاعَيْهِ وَقَالَ «الْمُسْتَشَارُ مُؤْتَمَنٌ يَا أَبَا الْهَيْثَمِ خُذْ هَذَا» فَلَمَّا وَلَّى بِهِ أَبُو الْهَيْثَمِ قَالَ «يَا أَبَا الْهَيْثَمِ أَحْسِنْ إِلَيْهِ فَإِنِّي قَدْ رَأَيْتُهُ يُصَلِّي» قَالَ نَعَمْ نُطْعِمُهُ مِمَّا نَأْكُلُ وَنُلْبِسُهُ مِمَّا نَلْبَسُ وَلَا نُكَلِّفُهُ مِنَ الْعَمَلِ مَا لَا يُطِيقُ فَانْطَلَقَ أَبُو الْهَيْثَمِ إِلَى أَهْلِهِ فَفَرِحُوا بِهِ فَرَحًا شَدِيدًا وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي رَزَقَنَا خَادِمًا يَخْدِمُنَا وَيُعِينُنَا عَلَى ضَيْعَتِنَا فَقَالَ أَبُو الْهَيْثَمِ إِنَّ رَسُولَ اللهِ ﷺ قَدْ أَوْصَانِي بِهِ قَالَتِ امْرَأَتُهُ نَعَمْ نُطْعِمُهُ مِمَّا نَأْكُلُ وَنُلْبِسُهُ مِمَّا نَلْبَسُ وَلَا نُكَلِّفُهُ مِنَ الْعَمَلِ مَا لَا يُطِيقُ قَالَ إِنَّ رَسُولَ اللهِ ﷺ أَوْصَانِي بِهِ قَالَتِ امْرَأَتُهُ سُبْحَانَ اللهِ خَادِمٌ أَخْدَمَنَا اللهُ وَرَسُولُهُ تُرِيدُ أَنْ تَحْرِمَنَاهُ؟ فَقَالَ أَبُو الْهَيْثَمِ لِلْغُلَامِ أَنْتَ حُرٌّ لِوَجْهِ اللهِ فَإِنْ أَحْبَبْتَ أَنْ تُقِيمَ مَعَنَا نُطْعِمْكَ مِمَّا نَأْكُلُ وَنُلْبِسْكَ مِمَّا نَلْبَسُ وَلَا نُكَلِّفْكَ مِنَ الْعَمَلِ إِلَّا مَا تُطِيقُ وَإِنْ شِئْتَ فَاذْهَبْ حَيْثُ شِئْتَ
✧ That the Messenger of God ﷺ went out at an hour when he did not usually go out. Then Abū Bakr went out, and he said to him, "What brought you out, O Abū Bakr?" He said, "Hunger brought me out." He said, "And I, what brought me out is what brought you out." Then ʿUmar went out, and he said to him, "What brought you out, O ʿUmar?" He said, "By the One who sent you with the truth, hunger brought me out." Then some of his companions came to the Messenger of God ﷺ, and he said to them, "Come with us to the house of Abū al-Haytham b. al-Tayhān." They went, and when they reached Abū al-Haytham's house, his wife said, "Abū al-Haytham has gone to fetch fresh water for us, so go around to the garden." She opened the garden gate for them, and they sat down. Abū al-Haytham came, and his wife said to him, "Do you know who is with you?" He said, "No." She said, "With you are the Messenger of God ﷺ and his companions." He entered, tied his horse to a palm tree, then came to them and greeted them warmly and welcomed them. Then he went to his date-palm grove, brought a cluster, picked fresh dates for them, and brought it and poured it before them. Then Abū al-Haytham reached for a small flock of his in a corner of the garden to slaughter a sheep for them. The Messenger of God ﷺ said, "As for one with milk, no." He took a sheep, slaughtered it, skinned it, cut it into pieces, and cooked it with water and salt. Then he went to his wife and asked her, "Do you have anything?" She said, "Yes, we have some barley that we were saving." They ground it together, then she kneaded it and baked it. Abū al-Haytham broke the bread and poured that cooked meat over it. Then he brought it to the Messenger of God ﷺ and his companions, and they ate. The Messenger of God ﷺ said, "O Abū al-Haytham, do you not have a servant?" He said, "No, by the One who sent you with the truth, we have no servant." He said, "When you hear that captives have come to us, come to us and we will provide you with a servant." Captives came to the Messenger of God ﷺ, and Abū al-Haytham came to him while two boys—or he said two youths—were before him. The Messenger of God ﷺ said, "O Abū al-Haytham, choose one of them"—or he said, "choose between them." Abū al-Haytham said, "O Messenger of God, choose for me." The Messenger of God ﷺ rolled up his sleeves and said, "The one whose advice is sought is entrusted. O Abū al-Haytham, take this one." When Abū al-Haytham turned away with him, he said, "O Abū al-Haytham, treat him well, for I saw him praying." He said, "Yes, we will feed him from what we eat and clothe him from what we wear, and we will not burden him with work he cannot bear." Abū al-Haytham went to his family, and they rejoiced greatly and said, "Praise be to God who provided us with a servant to serve us and help us with our property." Abū al-Haytham said, "The Messenger of God ﷺ enjoined me concerning him." His wife said, "Yes, we will feed him from what we eat and clothe him from what we wear, and we will not burden him with work he cannot bear." He said, "The Messenger of God ﷺ enjoined me concerning him." His wife said, "Glory be to God! A servant whom God and His Messenger have given us—do you want to deprive us of him?" Abū al-Haytham said to the boy, "You are free for the sake of God. If you like to stay with us, we will feed you from what we eat and clothe you from what we wear, and we will not burden you with work except what you can bear. And if you wish, go wherever you wish."
al-Mu'jam al-Kabir (al-Tabarani) 16681aNo grade recorded
خَرَجَ رَسُولُ اللهِ ﷺ فِي سَاعَةٍ لَا يَخْرُجُ فِيهَا وَلَا يَلْقَاهُ فِيهَا أَحَدٌ فَأَتَاهُ أَبُو بَكْرٍ فَقَالَ «مَا أَخْرَجَكَ يَا أَبَا بَكْرٍ؟» قَالَ خَرَجْتُ إِلَى رَسُولِ اللهِ ﷺ وَالنَّظَرِ فِي وَجْهِهِ وَالتَّسْلِيمِ عَلَيْهِ فَلَمْ يَلْبَثْ أَنْ جَاءَ عُمَرُ فَقَالَ «مَا أَخْرَجَكَ يَا عُمَرُ؟» قَالَ الْجُوعُ قَالَ «وَأَنَا قَدْ وَجَدْتُ بَعْضَ الَّذِي تَجِدُ» فَانْطَلِقُوا بِنَا إِلَى أَبِي الْهَيْثَمِ بْنِ التَّيْهَانِ الْأَنْصَارِيِّ وَكَانَ رَجُلًا كَثِيرَ الْخَيْلِ وَالْشِيَاهِ وَلَمْ يَكُنْ لَهُ خَادِمٌ فَأَتَوْهُ فَلَمْ يَجِدُوهُ وَوَجَدُوا امْرَأَتَهُ فَقَالَ «أَيْنَ صَاحِبُكُمْ؟» قَالَتِ انْطَلَقَ غُدْوَةً ليَسْتَعْذِبَ مِنَ الْمَاءِ مِنْ قَنَاةِ بَنِي فُلَانٍ فَلَمْ يَلْبَثْ أَنْ جَاءَ بِقِرْبَةٍ ثُمَّ وَضَعَهَا ثُمَّ أَتَى رَسُولَ اللهِ ﷺ يَلْزَمُهُ وَيُفَدِّيهِ بِأَبِيهِ وَأُمِّهِ فَانْطَلَقَ بِهِمْ إِلَى ظِلِّ حَدِيقَتِهِ فَبَسَطَ لَهُمْ بِسَاطًا ثُمَّ انْطَلَقَ إِلَى نَخْلَةٍ فَجَاءَ بِعِذْقٍ فَقَالَ رَسُولُ اللهِ ﷺ «فَهَلَّا تَنَقَّيْتَ مِنْ رُطَبِهِ؟» فَقَالَ أَرَدْتُ أَنْ تُحِسُّونَ مِنْ رُطَبِهِ وَبُسْرِهِ فَأَكَلُوا وَشَرِبُوا مِنْ ذَلِكَ الْمَاءِ فَلَمَّا فَرَغَ رَسُولُ اللهِ ﷺ قَالَ «هَذَا وَالَّذِي نَفْسِي بِيَدِهِ مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ يَوْمَ الْقِيَامَةِ هَذَا الظِّلُّ الْبَارِدُ وَالرُّطَبُ الْبَادِ عَلَيْهِ الْمَاءُ» انْطَلِقْ فَضَعْ لَهُمْ طَعَامًا فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَذْبَحْ ذَاتَ دَرٍّ» فَذَبَحَ لَهُمْ عَنَاقًا أَوْ جَدْيًا ثُمَّ أَتَاهُمْ فَأَكَلُوا
✧ The Messenger of God ﷺ went out at an hour when he did not usually go out and when no one would meet him. Abū Bakr came to him, and he said, "What brought you out, O Abū Bakr?" He said, "I went out to the Messenger of God ﷺ to look at his face and greet him." Before long, ʿUmar came, and he said, "What brought you out, O ʿUmar?" He said, "Hunger." He said, "And I have felt some of what you feel. Come with us to Abū al-Haytham b. al-Tayhān al-Anṣārī." He was a man with many horses and sheep, but he had no servant. They went to him and did not find him, but found his wife. He said, "Where is your companion?" She said, "He went out early to fetch fresh water from the canal of Banū So-and-so." Before long, he came with a water-skin and set it down. Then he came to the Messenger of God ﷺ, embracing him and ransoming him with his father and mother. He took them to the shade of his garden and spread a mat for them. Then he went to a palm tree and brought a cluster. The Messenger of God ﷺ said, "Why did you not pick out its fresh dates?" He said, "I wanted you to enjoy its fresh and unripe dates." They ate and drank from that water. When the Messenger of God ﷺ finished, he said, "By the One in whose hand is my soul, this is among the blessings about which you will be questioned on the Day of Resurrection: this cool shade, the fresh dates, and the water." He said, "Go and prepare food for them." The Messenger of God ﷺ said, "Do not slaughter a milking animal." He slaughtered a young she-goat or a kid for them, then came to them and they ate.
al-Mu'jam al-Kabir (al-Tabarani) 16681bNo grade recorded
خَرَجَ رَسُولُ اللهِ ﷺ فِي سَاعَةٍ لَا يَخْرُجُ فِيهَا وَلَا يَلْقَاهُ فِيهَا أَحَدٌ فَأَتَاهُ أَبُو بَكْرٍ فَقَالَ «مَا أَخْرَجَكَ يَا أَبَا بَكْرٍ؟» قَالَ خَرَجْتُ إِلَى رَسُولِ اللهِ ﷺ وَالنَّظَرِ فِي وَجْهِهِ وَالتَّسْلِيمِ عَلَيْهِ فَلَمْ يَلْبَثْ أَنْ جَاءَ عُمَرُ فَقَالَ «مَا أَخْرَجَكَ يَا عُمَرُ؟» قَالَ الْجُوعُ قَالَ «وَأَنَا قَدْ وَجَدْتُ بَعْضَ الَّذِي تَجِدُ» فَانْطَلِقُوا بِنَا إِلَى أَبِي الْهَيْثَمِ بْنِ التَّيْهَانِ الْأَنْصَارِيِّ وَكَانَ رَجُلًا كَثِيرَ الْخَيْلِ وَالْشِيَاهِ وَلَمْ يَكُنْ لَهُ خَادِمٌ فَأَتَوْهُ فَلَمْ يَجِدُوهُ وَوَجَدُوا امْرَأَتَهُ فَقَالَ «أَيْنَ صَاحِبُكُمْ؟» قَالَتِ انْطَلَقَ غُدْوَةً ليَسْتَعْذِبَ مِنَ الْمَاءِ مِنْ قَنَاةِ بَنِي فُلَانٍ فَلَمْ يَلْبَثْ أَنْ جَاءَ بِقِرْبَةٍ ثُمَّ وَضَعَهَا ثُمَّ أَتَى رَسُولَ اللهِ ﷺ يَلْزَمُهُ وَيُفَدِّيهِ بِأَبِيهِ وَأُمِّهِ فَانْطَلَقَ بِهِمْ إِلَى ظِلِّ حَدِيقَتِهِ فَبَسَطَ لَهُمْ بِسَاطًا ثُمَّ انْطَلَقَ إِلَى نَخْلَةٍ فَجَاءَ بِعِذْقٍ فَقَالَ رَسُولُ اللهِ ﷺ «فَهَلَّا تَنَقَّيْتَ مِنْ رُطَبِهِ؟» فَقَالَ أَرَدْتُ أَنْ تُحِسُّونَ مِنْ رُطَبِهِ وَبُسْرِهِ فَأَكَلُوا وَشَرِبُوا مِنْ ذَلِكَ الْمَاءِ فَلَمَّا فَرَغَ رَسُولُ اللهِ ﷺ قَالَ «هَذَا وَالَّذِي نَفْسِي بِيَدِهِ مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ يَوْمَ الْقِيَامَةِ هَذَا الظِّلُّ الْبَارِدُ وَالرُّطَبُ الْبَادِ عَلَيْهِ الْمَاءُ» انْطَلِقْ فَضَعْ لَهُمْ طَعَامًا فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَذْبَحْ ذَاتَ دَرٍّ» فَذَبَحَ لَهُمْ عَنَاقًا أَوْ جَدْيًا ثُمَّ أَتَاهُمْ فَأَكَلُوا
✧ The Messenger of God ﷺ went out at an hour when he did not usually go out and when no one would meet him. Abū Bakr came to him, and he said, "What brought you out, O Abū Bakr?" He said, "I went out to the Messenger of God ﷺ to look at his face and greet him." Before long, ʿUmar came, and he said, "What brought you out, O ʿUmar?" He said, "Hunger." He said, "And I have felt some of what you feel. Come with us to Abū al-Haytham b. al-Tayhān al-Anṣārī." He was a man with many horses and sheep, but he had no servant. They went to him and did not find him, but found his wife. He said, "Where is your companion?" She said, "He went out early to fetch fresh water from the canal of Banū So-and-so." Before long, he came with a water-skin and set it down. Then he came to the Messenger of God ﷺ, embracing him and ransoming him with his father and mother. He took them to the shade of his garden and spread a mat for them. Then he went to a palm tree and brought a cluster. The Messenger of God ﷺ said, "Why did you not pick out its fresh dates?" He said, "I wanted you to enjoy its fresh and unripe dates." They ate and drank from that water. When the Messenger of God ﷺ finished, he said, "By the One in whose hand is my soul, this is among the blessings about which you will be questioned on the Day of Resurrection: this cool shade, the fresh dates, and the water." He said, "Go and prepare food for them." The Messenger of God ﷺ said, "Do not slaughter a milking animal." He slaughtered a young she-goat or a kid for them, then came to them and they ate.
al-Mu'jam al-Kabir (al-Tabarani) 16682No grade recorded
خَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا فَإِذَا هُوَ بِأَبِي بَكْرٍ وَعُمَرَ ؓ فَقَالَ «مَا أَخْرَجَكُمَا مِنْ بُيُوتِكُمَا؟» قَالَا الْجُوعُ قَالَ «وَأَنَا وَالَّذِي نَفْسِي بِيَدِهِ مَا أَخْرَجَنِي إِلَّا الَّذِي أَخْرَجَكُمَا قُومُوا» فَقَامُوا مَعَهُ وَأَتَى رَجُلًا مِنَ الْأَنْصَارِ فَإِذَا الْأَنْصَارِيُّ لَيْسَ ثَمَّ وَإِذَا هُوَ بِالْمَرْأَةِ فَقَالَ لَهَا «أَيْنَ فُلَانٌ؟» قَالَتِ انْطَلَقَ يَسْتَعْذِبُ لَنَا مِنَ الْمَاءِ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ جَاءَ الْأَنْصَارِيُّ وَعَلَيْهِ قِرْبَةٌ مِنْ مَاءٍ فَلَمَّا نَظَرَ إِلَى النَّبِيِّ ﷺ وَصَاحِبَيْهِ قَالَ اللهُ أَكْبَرُ مَا أَحَدٌ مِنَ النَّاسِ أَكْرَمُ مِنْ أَضْيَافِنَا قَالَ فَعَلَّقَ الْقِرْبَةَ وَقَطَعَ لَهُمْ عَذْقًا فِيهِ بُسْرٌ وَرُطَبٌ وَتَمْرٌ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «لَوِ انْتَقَيْتَ؟» قَالَ تَخَيَّرُوا يَا رَسُولَ اللهِ عَلَى أَعْيُنِكُمْ قَالَ وَأَخَذَ الْمُدْيَةَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «إِيَّاكَ وَالْحَلُوبَ» فَذَبَحَ لَهُمْ فَأَكَلُوا فَلَمَّا فَرَغُوا قَالَ لَهُمُ النَّبِيُّ ﷺ «لَتُسْأَلُنَّ عَنْ هَذَا النَّعِيمِ يَوْمَ الْقِيَامَةِ أَخْرَجَكُمْ مِنْ بُيُوتِكُمُ الْجُوعُ ثُمَّ لَمْ تَرْجِعُوا حَتَّى أَصَبْتُمْ مِنْ هَذَا النَّعِيمِ»
✧ One day the Messenger of God ﷺ went out and came upon Abū Bakr and ʿUmar ؓ. He said, "What brought you two out of your houses?" They said, "Hunger." He said, "And I, by the One in whose hand is my soul, nothing brought me out except what brought you two out. Get up." They got up with him, and he went to a man from the Anṣār. The Anṣārī was not there, but his wife was. He said to her, "Where is so-and-so?" She said, "He went to fetch fresh water for us." While they were thus, the Anṣārī came carrying a water-skin. When he saw the Prophet ﷺ and his two companions, he said, "God is greatest! No one is more honored than our guests." He hung up the water-skin, cut a cluster of dates for them—unripe, fresh, and dry—and the Messenger of God ﷺ said to him, "Why did you not pick out the best?" He said, "Choose, O Messenger of God, with your own eyes." He took the knife, and the Messenger of God ﷺ said to him, "Beware of the milking ewe." He slaughtered for them, and they ate. When they finished, the Prophet ﷺ said to them, "You will surely be asked about this blessing on the Day of Resurrection. Hunger drove you out of your houses, and you did not return until you had obtained this blessing."
al-Mu'jam al-Kabir (al-Tabarani) 16683No grade recorded
جَاءَنَا رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ فَأَطْعَمْنَاهُمْ رُطَبًا وَسَقَيْنَاهُمْ مِنَ الْمَاءِ فَقَالَ رَسُولُ اللهِ ﷺ «هَذَا مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ يَوْمَ الْقِيَامَةِ»
✧ The Messenger of God ﷺ, Abū Bakr, and ʿUmar came to us, and we fed them fresh dates and gave them water to drink. The Messenger of God ﷺ said, "This is among the blessings about which you will be questioned on the Day of Resurrection."
al-Mu'jam al-Kabir (al-Tabarani) 16684No grade recorded
أَنَّ النَّبِيَّ ﷺ قَالَ «الْمُسْتَشَارُ مُؤْتَمَنٌ»
✧ The Prophet ﷺ said, "The one whose advice is sought is entrusted."
al-Mu'jam al-Kabir (al-Tabarani) 16685No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَالَ السَّلَامُ عَلَيْكُمْ كُتِبَتْ لَهُ عَشْرُ حَسَنَاتٍ وَمَنْ قَالَ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ كُتِبَتْ لَهُ عِشْرُونَ حَسَنَةً وَمَنْ قَالَ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ كُتِبَتْ لَهُ خَمْسُونَ حَسَنَةً»
✧ The Messenger of God ﷺ said, "Whoever says 'al-salāmu ʿalaykum,' ten good deeds are written for him. Whoever says 'al-salāmu ʿalaykum wa raḥmatu Allāh,' twenty good deeds are written for him. Whoever says 'al-salāmu ʿalaykum wa raḥmatu Allāh wa barakātuhu,' fifty good deeds are written for him."
al-Mu'jam al-Kabir (al-Tabarani) 16686No grade recorded
عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا أَبُو أُسَيْدٍ مَالِكُ بْنُ رَبِيعَةَ بْنِ الْبُدْنِ بْنِ عَامِرِ بْنِ عَوْفِ بْنِ حَارِثَةَ بْنِ عَمْرِو بْنِ الْخَزْرَجِ بْنِ سَاعِدَةَ بْنِ كَعْبِ بْنِ الْخَزْرَجِ بْنِ حَارِثَةَ بْنِ ثَعْلَبَةَ بْنِ عَمْرِو بْنِ عَامِرٍ»
✧ On the authority of Muhammad b. Ishaq: "In naming those who attended Badr: Abu Usayd Malik b. Rabi'a b. al-Budn b. 'Amir b. 'Awf b. Haritha b. 'Amr b. al-Khazraj b. Sa'ida b. Ka'b b. al-Khazraj b. Haritha b. Tha'laba b. 'Amr b. 'Amir."
al-Mu'jam al-Kabir (al-Tabarani) 16687No grade recorded
أَنَّ أَبَا أُسَيْدٍ السَّاعِدِيَّ أُصِيبَ بَصَرُهُ قَبْلَ قَتْلِ عُثْمَانَ فَقَالَ «الْحَمْدُ لِلَّهِ الَّذِي مَتَّعَنِي بِبَصَرِي فِي حَيَاةِ النَّبِيِّ ﷺ فَلَمَّا أَرَادَ اللهُ الْفِتْنَةَ فِي عِبَادِهِ كَفَّ بَصَرِي عَنْهَا»
✧ Abu Usayd al-Sa'idi lost his sight before the killing of 'Uthman, and he said: "Praise be to Allah who granted me my sight during the life of the Prophet ﷺ; then when Allah willed the trial for His servants, He withheld my sight from it."
al-Mu'jam al-Kabir (al-Tabarani) 16688No grade recorded
«تُوُفِّيَ أَبُو أُسَيْدٍ السَّاعِدِيُّ وَاسْمُهُ مَالِكُ بْنُ رَبِيعَةَ سَنَةَ ثَلَاثِينَ وَسِنُّهُ تِسْعُونَ سَنَةً»
✧ "Abu Usayd al-Sa'idi, whose name was Malik b. Rabi'a, died in the year thirty, at the age of ninety."
al-Mu'jam al-Kabir (al-Tabarani) 16689No grade recorded
لِي أَبُو أُسَيْدٍ السَّاعِدِيُّ بَعْدَمَا ذَهَبَ بَصَرُهُ «يَا ابْنَ أَخِي لَوْ كُنْتُ أَنَا وَأَنْتَ الْآنَ بِبَدْرٍ ثُمَّ أَطْلَقَ اللهُ لِي بَصَرِي لَأَرَيْتُكَ الشِّعْبَ الَّذِي خَرَجَتْ عَلَيْنَا مِنْهُ الْمَلَائِكَةُ غَيْرَ شَكٍّ وَلَا تَمَارٍ»
✧ Abu Usayd al-Sa'idi said to me after he had lost his sight: "O my nephew, if you and I were now at Badr, and Allah restored my sight, I would show you the mountain pass from which the angels came out upon us, without any doubt or dispute."
al-Mu'jam al-Kabir (al-Tabarani) 16690No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «خَيْرُ دُورِ الْأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ بَنُو عَبْدِ الْأَشْهَلِ ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ بَنُو سَاعِدَةَ وَفِي كُلِّ دُورِ الْأَنْصَارِ خَيْرٌ» فَقَالَ سَعْدُ بْنُ عُبَادَةَ مَا أَرَى رَسُولَ اللهِ ﷺ إِلَّا قَدْ فَضَّلَ عَلَيْنَا قَالَ «قَدْ فُضِّلْتُمْ عَلَى كَثِيرٍ»
✧ The Messenger of Allah ﷺ said: "The best dwellings of the Ansar are Banu al-Najjar, then Banu 'Abd al-Ashhal, then Banu al-Harith b. al-Khazraj, then Banu Sa'ida, and in all the dwellings of the Ansar there is good." Sa'd b. 'Ubada said: "I see that the Messenger of Allah ﷺ has only favored others over us." He said: "You have been favored over many."
al-Mu'jam al-Kabir (al-Tabarani) 16691No grade recorded
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَهُوَ خَارِجٌ مِنَ الْمَسْجِدِ فَاخْتَلَطَ الرِّجَالُ مَعَ النِّسَاءِ فِي الطَّرِيقِ فَقَالَ رَسُولُ اللهِ ﷺ «اسْتَأْخِرْنَ فَإِنَّهُ لَيْسَ لَكُنَّ أَنْ تَحْقُقْنَ الطَّرِيقَ عَلَيْكُنَّ بِحَافَّاتِ الطَّرِيقِ» وَكَانَتِ الْمَرْأَةُ تَلْصَقُ بِالْجِدَارِ حَتَّى إِنَّ ثَوْبَهَا لَيَتَعَلَّقُ بِالشَّيْءِ مِنَ الْجِدَارِ مِنْ لُصُوقِهَا
✧ He heard the Messenger of Allah ﷺ as he was leaving the mosque, when men and women had mingled on the road, and the Messenger of Allah ﷺ said: "Step back, for it is not for you to occupy the center of the road. Keep to the edges of the road." And the woman would cling to the wall until her garment would catch on something from the wall due to her clinging.
al-Mu'jam al-Kabir (al-Tabarani) 16692No grade recorded
قَالَ رَسُولُ اللهِ ﷺ يَوْمَ بَدْرٍ حِينَ صَفَفَنَا لِلْقِتَالِ «إِنْ أَكْثَبُوكُمْ فَارْمُوهُمْ بِالنَّبْلِ»
✧ The Messenger of Allah ﷺ said on the day of Badr when we lined up for battle: "If they draw near you, shoot them with arrows."
al-Mu'jam al-Kabir (al-Tabarani) 16693No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَكْثَبُوكُمْ فَارْمُوهُمْ بِالنَّبْلِ»
✧ The Messenger of Allah ﷺ said: "When they draw near you, shoot them with arrows."
al-Mu'jam al-Kabir (al-Tabarani) 16694No grade recorded
مَرَّ بِنَا رَسُولُ اللهِ ﷺ وَأَصْحَابٌ لَهُ فَخَرَجْنَا مَعَهُ فَانْطَلَقْنَا حَتَّى انْتَهَيْنَا إِلَى حَائِطٍ يُقَالُ لَهُ الشَّوْطُ حَتَّى انْتَهَيْنَا إِلَى حَائِطَيْنِ فَجَلَسْنَا بَيْنَهُمَا فَقَالَ النَّبِيُّ ﷺ «اجْلِسُوا هَهُنَا» وَقَدْ أُتِيَ بِالْجَوْنِيَّةِ فَعُزِلَتْ فِي بَيْتِ أُمَيْمَةَ بِنْتِ الْحَارِثِ بْنِ شَرَاحِيلَ وَمَعَهَا دَايَةٌ لَهَا فَلَمَّا دَخَلَ رَسُولُ اللهِ ﷺ قَالَ «هَبِي إِلَيَّ نَفْسَكِ» قَالَتْ وَهَلْ تَهَبُ الْمَلِكَةُ نَفْسَهَا لِلسُّوقَةِ؟ فَأَهْوَى بِيَدِهِ إِلَيْهَا لِيَضَعَهَا عَلَيْهَا فَقَالَتْ إِنِّي أَعُوذُ بِاللهِ مِنْكَ قَالَ «لَقَدْ عُذْتِ بِمُعَاذٍ» ثُمَّ خَرَجَ عَلَيْنَا فَقَالَ «يَا أَبَا أُسَيْدٍ اكْسُهَا رَازِقِيَّتَيْنِ وَأَلْحِقْهَا بِأَهْلِهَا»
✧ The Messenger of Allah ﷺ passed by us with some companions, and we went out with him. We set off until we reached a walled garden called al-Shawt, and then we reached two walled gardens and sat between them. The Prophet ﷺ said: "Sit here." The Jawniyya woman had been brought and secluded in the house of Umayma bt. al-Harith b. Sharahil, and with her was a nurse of hers. When the Messenger of Allah ﷺ entered, he said: "Give yourself to me." She said: "Does a queen give herself to a commoner?" He reached out his hand to place it upon her, and she said: "I seek refuge in Allah from you." He said: "You have sought refuge with One who grants refuge." Then he came out to us and said: "O Abu Usayd, clothe her with two Raziqi garments and send her back to her family."
al-Mu'jam al-Kabir (al-Tabarani) 16695No grade recorded
قَالَ رَسُولُ اللهِ ﷺ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ «يَا أَبَا الْفَضْلِ لَا تَرِمْ مَنْزِلَكَ أَنْتَ وَبَنُوكَ غَدًا حَتَّى آتِيَكُمْ» فَانْتَظَرُوهُ حَتَّى جَاءَ بَعْدَمَا أَضْحَى فَدَخَلَ عَلَيْهِمْ فَقَالَ «السَّلَامُ عَلَيْكُمْ» قَالَ وَعَلَيْكَ السَّلَامُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ قَالَ «كَيْفَ أَصْبَحْتُمْ؟» قَالَ بِخَيْرٍ أَحْمَدُ اللهَ فَقَالَ «تَقَارَبُوا تَقَارَبُوا تَقَارَبُوا يَزْحَفُ بَعْضُكُمْ إِلَى بَعْضٍ» حَتَّى إِذَا أَمْكَنُوهُ اشْتَمَلَ عَلَيْهِمْ بِمُلَاءَتِهِ ثُمَّ قَالَ «يَا رَبُّ هَذَا عَمِّي وَصِنْوُ أَبِي وَهَؤُلَاءِ أَهْلُ بَيْتِي فَاسْتُرْهُمْ مِنَ النَّارِ كَسَتْرِي إِيَّاهُمْ بِمُلَاءَتِي هَذِهِ» قَالَ فَأَمَّنَتْ أُسْكُفَّةُ الْبَابِ وَحَوَائِطُ الْبَيْتِ فَقَالَتْ آمِينَ آمِينَ آمِينَ
✧ The Messenger of Allah ﷺ said to al-'Abbas b. 'Abd al-Muttalib: "O Abu al-Fadl, do not leave your house, you and your sons, tomorrow until I come to you." So they waited for him until he came after the sun had risen high. He entered upon them and said: "Peace be upon you." They said: "And upon you be peace and the mercy of Allah and His blessings." He said: "How are you this morning?" They said: "Well; we praise Allah." Then he said: "Come close, come close, come close; move toward one another." Until when they had made room for him, he enveloped them with his cloak and said: "O Lord, this is my uncle and the like of my father, and these are my household, so shield them from the Fire as I shield them with this cloak of mine." He said: "Then the threshold of the door and the walls of the house said 'Amen,' saying: 'Amen, Amen, Amen.'"
al-Mu'jam al-Kabir (al-Tabarani) 16696No grade recorded
وَلَهُ بِئْرٌ بِالْمَدِينَةِ يُقَالُ لَهَا بِئْرُ بُضَاعَةَ قَدْ بَصَقَ فِيهَا النَّبِيُّ ﷺ فَهُوَ يُبْشِرُ بِهَا وَيَتَيَمَّنُ بِهَا قَالَ فَلَمَّا قَطَعَ أَبُو أُسَيْدٍ ثَمَرَةَ حَائِطِهِ جَعَلَهَا فِي غُرْفَةٍ لَهُ فَكَانَتِ الْغُولُ تُخَالِفُهُ إِلَى مَشْرُبَتِهِ فَتَسْرِقُ تَمْرَهُ وَتُفْسِدُهُ عَلَيْهِ فَشَكَا ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ تِلْكَ الْغُولُ يَا أَبَا أُسَيْدٍ فَاسْتَمِعْ عَلَيْهَا فَإِذَا سَمِعْتَ اقْتِحَامَهَا يَعْنِي وَجْبَتَهَا فَقُلْ بِسْمِ اللهِ حَبَسَنِي رَسُولُ اللهِ فَقَالَتِ الْغُولُ يَا أَبَا أُسَيْدٍ اعْفِنِي أَنْ تُكَلِّفَنِي أَذْهِبَ إِلَى رَسُولِ اللهِ ﷺ وَأُعْطِيكَ مَوْثِقًا مِنَ اللهِ أَنْ لَا أُخَالِفَكَ إِلَى بَيْتِكَ وَلَا أَسْرِقَ تَمْرَكَ فَأَدُلَّكَ عَلَى آيَةٍ مِنْ كِتَابِ اللهِ فَتَقْرَأَ بِهَا عَلَى بَيْتِكَ فَلَا تُخَالَفْ إِلَى أَهْلِكَ وَتَقْرَأَ بِهَا عَلَى إِنَائِكَ وَلَا نَكْشِفَ غِطَاءَهُ فَأَعْطَتْهُ الْمَوْثِقَ الَّذِي رَضِيَ بِهِ مِنْهَا فَقَالَتِ الْآيَةُ الَّتِي أَدُلُّكَ عَلَيْهَا هِيَ آيَةُ الْكُرْسِيِّ ثُمَّ حَكَّتِ اسْتَهَا تَضْرَطُ فَأَتَى النَّبِيَّ ﷺ فَقَصَّ عَلَيْهِ الْقِصَّةَ حَيْثُ وَلَّتْ فَقَالَ النَّبِيُّ ﷺ «صَدَقَتْ وَهِيَ كَذُوبٌ»
✧ It is called the Well of Goods, into which the Prophet ﷺ spat and blessed. Abu Umayr cut the fruit of his wall and put it in his room. The Ghul would come to his water trough and steal his dates, spoiling them. Abu Umayr complained to the Prophet ﷺ, who said, "That is the Ghul, O Abu Umayr. Listen to her and when you hear her entering, say 'In the name of Allah, the Messenger of Allah has prevented me.' Then the Ghul said, 'O Abu Umayr, let me go and I will not burden you. I will go to the Messenger of Allah ﷺ and bring you a proof from Allah that I will not go to your house or steal your dates.' I will guide you to a verse from the Book of Allah that you can recite over your house, so that you do not go to your family or uncover your utensils.' She gave him the proof that pleased him, and said, 'The verse that I guide you to is Ayat al-Kursi.' Then she went and disappeared. Abu Umayr came to the Prophet ﷺ and narrated the story to him, where she had gone. The Prophet ﷺ said, 'She told the truth, but she is a liar.'
al-Mu'jam al-Kabir (al-Tabarani) 16697No grade recorded
أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ بِأَبِي أَنْتَ وَأُمِّي إِنِّي قَدْ رَأَيْتُ مَوْضِعًا لِلسُّوقِ أَفَلَا تَنْظُرُ إِلَيْهِ؟ قَالَ «بَلَى» فَقَامَ مَعَهُ حَتَّى جَاءَ مَوْضِعَ السُّوقِ فَلَمَّا رَآهُ أَعْجَبَهُ وَرَكَضَهُ بِرِجْلِهِ ثُمَّ قَالَ «نِعْمَ سُوقُكُمْ هَذَا فَلَا يُنْتَقَصَنَّ وَلَا يُضْرَبَنَّ عَلَيْهِ خَرَاجٌ»
✧ A man came to the Prophet ﷺ and said: "May my father and mother be your ransom, I have seen a place for a market; will you not look at it?" He said: "Yes." So he stood with him until he came to the place of the market. When he saw it, it pleased him, and he struck it with his foot, then said: "This is an excellent market of yours; let it not be diminished, and let no tax be imposed upon it."
al-Mu'jam al-Kabir (al-Tabarani) 16698No grade recorded
ثنا الْقَعْنَبِيُّ ثنا مُحَمَّدُ بْنُ صَالِحٍ التَّمَّارُ عَنْ يَزِيدَ بْنِ زَيْدٍ عَنْ أَبِي أُسَيْدٍ السَّاعِدِيِّ قَالَ أَنَا مَعَ رَسُولِ اللهِ ﷺ عَلَى قَبْرِ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ فَجَعَلُوا يَجُرُّونَ النَّمِرَةَ عَلَى وَجْهِهِ فَتَنْكَشَّفَ قَدَمَاهُ وَيَجُرُّونَهَا عَلَى قَدَمَيْهِ فَيَنْكَشِفُ وَجْهُهُ فَقَالَ رَسُولُ اللهِ ﷺ «اجْعَلُوهَا عَلَى وَجْهِهِ وَاجْعَلُوا عَلَى قَدَمَيْهِ مِنَ هَذَا الشَّجَرِ» قَالَ فَرَفَعَ رَسُولُ اللهِ ﷺ رَأْسَهُ فَإِذَا أَصْحَابُهُ يَبْكُونَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّهُ» يَأْتِي عَلَى النَّاسِ زَمَانٌ يَخْرُجُونَ إِلَى الْأَرْيَافِ فَيُصِيبُونَ بِهَا مَطْعَمًا وَمَلْبَسًا وَمَرْكَبًا أَوْ قَالَ مَرَاكِبَ فَيَكْتُبُونَ إِلَى أَهْلِيهِمْ هَلُمَّ إِلَيْنَا فَإِنَّكُمْ بِأَرْضٍ مَجَازٍ جَدُوبَةٍ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ وَلَا يَصْبِرُ عَلَى لَأْوَائِهَا وَشِدَّتِهَا أَحَدٌ إِلَّا كُنْتُ لَهُ شَفِيعًا وَشَهِيدًا يَوْمَ الْقِيَامَةِ
✧ Al-Qa'nabi narrated to us: Muhammad b. Salih al-Tammar narrated to us, from Yazid b. Zayd, from Abu Usayd al-Sa'idi, who said: "I was with the Messenger of Allah ﷺ at the grave of Hamza b. 'Abd al-Muttalib. They began to pull the striped cloak over his face, and his feet would become uncovered; and they pulled it over his feet, and his face would become uncovered. The Messenger of Allah ﷺ said: 'Place it over his face, and put some of this shrub over his feet.'" He said: "Then the Messenger of Allah ﷺ raised his head and saw his companions weeping. The Messenger of Allah ﷺ said: 'A time will come upon people when they go out to the countryside and find there food, clothing, and mounts—or he said: mounts—and they write to their families: Come to us, for you are in a land of passage and drought. But Madinah is better for them, if only they knew. No one patiently endures its hardship and severity except that I will be an intercessor and a witness for him on the Day of Resurrection.'"
al-Mu'jam al-Kabir (al-Tabarani) 16699No grade recorded
عَنْ تَخْيِيرِ رَسُولِ اللهِ ﷺ الْأَنْصَارَ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «خَيْرُ قَبَائِلِ الْأَنْصَارِ دُورُ بَنِي النَّجَّارِ ثُمَّ بَنِي عَبْدِ الْأَشْهَلِ ثُمَّ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ بَنِي سَاعِدَةَ وَفِي كُلِّ الْأَنْصَارِ خَيْرٌ» قَالَ أَبُو أُسَيْدٍ لَوْ كُنْتُ قَائِلًا غَيْرَ الْحَقِّ لَبَدَأْتُ بِجَدِّي وَكَانَ أَبُو أُسَيْدٍ سَاعِدِيًّا
✧ Regarding the Messenger of Allah ﷺ giving the Ansar a choice, he said: I heard the Messenger of Allah ﷺ say: "The best of the tribes of the Ansar are the dwellings of Banu al-Najjar, then Banu ʿAbd al-Ashhal, then Banu al-Harith b. al-Khazraj, then Banu Saʿidah, and in all of the Ansar there is good." Abu Usayd said: If I were to say anything other than the truth, I would have started with my own grandfather. And Abu Usayd was a Saʿidi.
al-Mu'jam al-Kabir (al-Tabarani) 16700No grade recorded
أَنَّ أَبَا أُسَيْدٍ صَاحِبَ النَّبِيِّ ﷺ أَخْبَرَهُ قَالَ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «خَيْرُ دُورِ الْأَنْصَارِ دُورُ بَنِي النَّجَّارِ ثُمَّ بَنِي عَبْدِ الْأَشْهَلِ ثُمَّ دَارُ الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ دَارُ بَنِي سَاعِدَةَ وَفِي كُلِّ دُورِ الْأَنْصَارِ خَيْرٌ» قَالَ أَبُو أُسَيْدٍ لَوْ كُنْتُ كَاذِبًا لَبَدَأْتُ بِقَوْمِي بَنِي سَاعِدَةَ فَبَلَغَ ذَلِكَ سَعْدَ بْنَ عُبَادَةَ فَوَجَدَ فِي نَفْسِهِ مِنْ ذَلِكَ فَقَالَ خُلِقْنَا فَكُنَّا أَهَمَّ الْأَرْبَعَةِ أَسْرِجُوا لِي حِمَارِي آتِي رَسُولَ اللهِ ﷺ فَقَالَ لَهُ ابْنُ أَخِيهِ سَهْلٌ أَتَذْهَبُ تَرُدُّ عَلَى رَسُولِ اللهِ ﷺ قَوْلَهُ وَاللهُ وَرَسُولُهُ أَعْلَمُ؟ فَأَمَرَ بِحِمَارِهِ فَحُلَّ عَنْهُ
✧ Abu Usayd, the Companion of the Prophet ﷺ, informed him, saying: I heard the Prophet ﷺ say: "The best dwellings of the Ansar are the dwellings of Banu al-Najjar, then Banu ʿAbd al-Ashhal, then the dwelling of al-Harith b. al-Khazraj, then the dwelling of Banu Saʿidah, and in all the dwellings of the Ansar there is good." Abu Usayd said: If I were a liar, I would have started with my own people, Banu Saʿidah. That reached Saʿd b. ʿUbadah, and he felt distressed about it. He said: We were created and we became the least important of the four. Saddle my donkey for me so I can go to the Messenger of Allah ﷺ. His nephew Sahl said to him: Will you go to reject the saying of the Messenger of Allah ﷺ? Allah and His Messenger know best. So he ordered his donkey to be unsaddled.
al-Mu'jam al-Kabir (al-Tabarani) 16701No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «خَيْرُ الْأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ بَنُو عَبْدِ الْأَشْهَلِ ثُمَّ بَنُو سَاعِدَةَ ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ»
✧ The Messenger of Allah ﷺ said: "The best of the Ansar are Banu al-Najjar, then Banu ʿAbd al-Ashhal, then Banu Saʿidah, then Banu al-Harith b. al-Khazraj."
al-Mu'jam al-Kabir (al-Tabarani) 16702No grade recorded
أَنَّ النَّاسَ جَاؤُوا إِلَى النَّبِيِّ ﷺ لِحَفْرِ الْخَنْدَقِ يُبَايِعُونَهُ عَلَى الْهِجْرَةِ فَلَمَّا فَرَغَ قَالَ «يَا مَعْشَرَ الْأَنْصَارِ» لَا تُبَايِعُونَ عَلَى الْهِجْرَةِ إِنَّمَا يُهَاجِرُ النَّاسُ إِلَيْكُمْ مَنْ لَقِيَ اللهَ وَهُوَ يُحِبُّ الْأَنْصَارَ لَقِيَ اللهَ وَهُوَ يُحِبُّهُ وَمَنْ لَقِيَ اللهَ وَهُوَ يُبْغِضُ الْأَنْصَارَ لَقِيَ اللهَ وَهُوَ يُبْغِضُهُ
✧ The people came to the Prophet ﷺ for the digging of the trench, pledging allegiance to him upon emigration. When he finished, he said: "O company of Ansar, do not pledge allegiance upon emigration. The people only emigrate to you. Whoever meets Allah while loving the Ansar, he meets Allah while Allah loves him. And whoever meets Allah while hating the Ansar, he meets Allah while Allah hates him."
al-Mu'jam al-Kabir (al-Tabarani) 16703No grade recorded
بَيْنَمَا أَنَا جَالِسٌ عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ يَا رَسُولَ اللهِ هَلْ أَبَرُّ وَالِدِيَّ بَعْدَ مَوْتِهِمَا؟ قَالَ نَعَمْ خِصَالٌ أَرْبَعٌ الصَّلَاةُ عَلَيْهِمَا وَالِاسْتِغْفَارُ لَهُمَا وَإِيفَاءُ عَهْدِهِمَا بَعْدَ وَفَاتِهِمَا وَإِكْرَامُ صَدِيقِهِمَا وَصِلَةُ الرَّحِمِ الَّتِي لَا رَحِمَ لَكَ إِلَّا مِنْ قِبَلِهِمَا قَالَ فَهَذَا الَّذِي بَقِيَ عَلِيَّ
✧ While I was sitting with the Prophet ﷺ, a man from the Ansar came and said: O Messenger of Allah, is there any way I can be dutiful to my parents after their death? He said: Yes, four qualities: praying for them, seeking forgiveness for them, fulfilling their promises after their death, honoring their friends, and maintaining the ties of kinship that you have only through them. He said: This is what remains upon me.
al-Mu'jam al-Kabir (al-Tabarani) 16704No grade recorded
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «لَا صَلَاةَ بَعْدَ صَلَاةِ الْعَصْرِ»
✧ He heard the Messenger of Allah ﷺ say: "There is no prayer after the ʿAsr prayer."
al-Mu'jam al-Kabir (al-Tabarani) 16705No grade recorded
«نَهَى رَسُولُ اللهِ ﷺ أَنْ يُجْمَعَ بَيْنَ التَّمْرِ وَالزَّبِيبِ»
✧ The Messenger of Allah ﷺ forbade mixing dates and raisins together.
al-Mu'jam al-Kabir (al-Tabarani) 16706No grade recorded
سَمِعْتُ أَبَا أُسَيْدٍ السَّاعِدِيَّ وَابْنُ عَبَّاسٍ يُفْتِي بِالدِّينَارِ بِالدِّينَارَيْنِ فَقَالَ أَبُو أُسَيْدٍ وَأَغْلَظَ لَهُ الْقَوْلَ فَقَالَ ابْنُ عَبَّاسٍ مَا كُنْتُ أَظُنُّ أَنَّ أَحَدًا يَعْرِفُ قَرَابَتِي مِنْ رَسُولِ اللهِ ﷺ يَقُولُ لِي مِثْلَ هَذَا يَا أَبَا أُسَيْدٍ فَقَالَ أَبُو أُسَيْدٍ أَشْهَدُ لَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ وَصَاعُ حِنْطَةٍ بِصَاعِ حِنْطَةٍ وَصَاعُ شَعِيرٍ بِصَاعِ شَعِيرٍ وَصَاعُ مِلْحٍ بِصَاعِ مِلْحٍ لَا فَضْلَ بَيْنَ شَيْءٍ مِنْ ذَلِكَ» فَقَالَ ابْنُ عَبَّاسٍ هَذَا شَيْءٌ كُنْتُ أَقُولُهُ بِرَأْيِي وَلَمْ أَسْمَعْ فِيهِ شَيْئًا
✧ I heard Abu Usayd al-Saʿidi, while Ibn ʿAbbas was giving a legal opinion allowing a dinar for two dinars, and Abu Usayd said to him harshly. Ibn ʿAbbas said: I did not think anyone who knows my relation to the Messenger of Allah ﷺ would say such a thing to me, O Abu Usayd. Abu Usayd said: I bear witness that I heard the Messenger of Allah ﷺ say: "A dinar for a dinar, a dirham for a dirham, a saʿ of wheat for a saʿ of wheat, a saʿ of barley for a saʿ of barley, a saʿ of salt for a saʿ of salt, no excess between any of that." Ibn ʿAbbas said: This is something I said by my own opinion, and I had not heard anything about it.
al-Mu'jam al-Kabir (al-Tabarani) 16707No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «كُلُوا الزَّيْتَ وَادَّهِنُوا بِالزَّيْتِ فَإِنَّهُ شَجَرَةٌ مُبَارَكَةٌ»
✧ The Messenger of Allah ﷺ said: "Eat olive oil and anoint yourselves with olive oil, for it comes from a blessed tree."
al-Mu'jam al-Kabir (al-Tabarani) 16708No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «كُلُوا الزَّيْتَ وَادَّهِنُوا بِهِ فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ»
✧ The Messenger of Allah ﷺ said: "Eat olive oil and anoint yourselves with it, for it comes from a blessed tree."
al-Mu'jam al-Kabir (al-Tabarani) 16709No grade recorded
«أَنَّ رَسُولَ اللهِ ﷺ حَدَّثَنِي عَنْ لَيْلَةِ أُسْرِيَ بِهِ»
✧ The Messenger of Allah ﷺ narrated to me about the night he was taken on the night journey.
al-Mu'jam al-Kabir (al-Tabarani) 16710No grade recorded
عَنْ رَسُولِ اللهِ ﷺ وَحَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ ثنا الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ ثنا يَزِيدُ بْنُ زُرَيْعٍ ثنا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنْ مَالِكِ بْنِ صَعْصَعَةَ عَنِ النَّبِيِّ ﷺ وَحَدَّثَنَا عَبْدُ الْعَزِيزِ الْحَرْمَلِيُّ أَنَا يَعْقُوبُ بْنُ كَعْبٍ ثنا أَبِي عَنِ الْخَلِيلِ بْنِ مَرَّةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنْ مَالِكِ بْنِ صَعْصَعَةَ عَنِ النَّبِيِّ ﷺ وَحَدَّثَنَا مُحَمَّدُ بْنُ صَالِحِ بْنِ الْوَلِيدِ النَّرْسِيُّ ثنا أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ ثنا أَبُو دَاوُدَ ثنا هِشَامٌ الدَّسْتُوَائِيُّ عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنْ مَالِكِ بْنِ صَعْصَعَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ بَيْنَا أَنَا فِي الْحَطِيمِ وَرُبَّمَا قَالَ فِي الْحِجْرِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذَا أَتَانِي آتٍ فَشَقَّ مِنَ النَّحْرِ إِلَى مَرَاقِّ الْبَطْنِ فَاسْتَخْرَجَ قَلْبِي ثُمَّ أُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ فَغُسِلَ بِمَاءِ زَمْزَمَ وَمُلِئَ حِكْمَةً وَإِيمَانًا وَأُتِيتُ بِدَابَّةٍ دُونَ الْبَغْلِ وَفَوْقَ الْحِمَارِ أَبْيَضُ يُقَالُ لَهُ الْبُرَاقُ يَقَعُ خَطْوُهُ عِنْدَ أَقْصَى طَرْفِهِ فَحُمِلْتُ عَلَيْهِ فَانْطَلَقْتُ أَنَا وَجِبْرِيلُ ﷺ حَتَّى أَتَيْنَا سَمَاءَ الدُّنْيَا فَاسْتَفْتَحَ جِبْرِيلُ ﷺ فَقِيلَ مَنْ مَعَكَ؟ فَقَالَ مُحَمَّدٌ قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ نَعَمْ قَالُوا مَرْحَبًا وَلَنِعْمَ الْمَجِيءُ مَا جَاءَ فَفُتِحَ لَنَا فَدَخَلْنَا فَأَتَيْتُ عَلَى آدَمَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنِ ابْنٍ وَنَبِيٍّ ثُمَّ أَتَيْنَا السَّمَاءَ الثَّانِيَةَ فَاسْتَفْتَحَ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقِيلَ مَنْ مَعَكَ؟ فَقَالَ مُحَمَّدٌ قِيلَ قَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ نَعَمْ قَالُوا مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ فَفُتِحَ لَنَا فَأَتَيْتُ عَلَى عِيسَى وَيَحْيَى فَسَلَّمْتُ عَلَيْهِمَا فَقَالَا مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ ثُمَّ أَتَيْنَا السَّمَاءَ الثَّالِثَةَ فَاسْتَفْتَحَ جِبْرِيلُ عَلَيْهِ السَّلَامَ فَقِيلَ مَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ قَالُوا وَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ نَعَمْ قَالُوا مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ فَأَتَيْتُ عَلَى يُوسُفَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ ثُمَّ أَتَيْنَا السَّمَاءَ الرَّابِعَةَ فَاسْتَفْتَحَ جِبْرِيلُ ﷺ فَقِيلَ مَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ قَالُوا وَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ نَعَمْ قَالُوا مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ قَالَ فَأَتَيْتُ عَلَى إِدْرِيسَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ ثُمَّ أَتَيْنَا السَّمَاءَ الْخَامِسَةَ فَاسْتَفْتَحَ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقِيلَ مَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ قَالُوا وَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ نَعَمْ قَالُوا مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ فَأَتَيْتُ عَلَى هَارُونَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ ثُمَّ أَتَيْنَا السَّمَاءَ السَّادِسَةَ فَاسْتَفْتَحَ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقِيلَ مَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ قَالُوا وَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ نَعَمْ قَالُوا مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ فَأَتَيْتُ عَلَى مُوسَى فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ فَلَمَّا جَاوَزْتُهُ بَكَى فَقِيلَ مَا يُبْكِيكَ؟ فَقَالَ يَا رَبُّ هَذَا بُعِثَ بَعْدِي يَدْخُلُ مِنْ أُمَّتِهِ الْجَنَّةَ أَكْثَرُ مِمَّا يَدْخُلُ مِنْ أُمَّتِي ثُمَّ أَتَيْنَا السَّمَاءَ السَّابِعَةَ فَاسْتَفْتَحَ جِبْرِيلُ ﷺ فَقَالُوا مَنْ مَعَكَ؟ قَالَ مُحَمَّدٌ قَالُوا أَوَقَدْ أُرْسِلَ إِلَيْهِ؟ قَالَ نَعَمْ قَالُوا مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ فَأَتَيْتُ عَلَى إِبْرَاهِيمَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِكَ مِنِ ابْنٍ وَنَبِيٍّ ثُمَّ رُفِعَتْ لَنَا سِدْرَةُ الْمُنْتَهَى فَسَأَلْتُ جِبْرِيلَ عَلَيْهِ السَّلَامَ فَقَالَ هَذِهِ سِدْرَةُ الْمُنْتَهَى وَإِذَا نَبْقُهَا كَالْقِلَالِ وَإِذَا وَرَقُهَا كَأُذُنِ الْفِيَلَةِ وَرَأَيْتُ فِي أَصْلِهَا أَرْبَعَةَ أَنْهَارٍ نَهْرَانِ ظَاهِرَانِ وَنَهْرَانِ بَاطِنَانِ فَسَأَلْتُ جِبْرِيلَ عَلَيْهِ السَّلَامُ فَقَالَ أَمَا الْبَاطِنَانِ فَنَهَرَانٌ فِي الْجَنَّةِ وَأَمَّا الظَّاهِرَانِ فَالنِّيلُ وَالْفُرَاتُ ثُمَّ رُفِعَ لَنَا الْبَيْتُ الْمَعْمُورُ فَسَأَلْتُ جِبْرِيلَ عَلَيْهِ السَّلَامُ فَقَالَ هَذَا الْبَيْتُ الْمَعْمُورُ يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفِ مَلَكٍ ثُمَّ لَا يَعُودُونَ إِلَيْهِ آخِرَ مَا عَلَيْهِمْ وَفُرِضَتْ عَلِيَّ خَمْسُونَ صَلَاةً فَانْطَلَقْتُ حَتَّى أَتَيْتُ عَلَى مُوسَى عَلَيْهِ السَّلَامُ فَقَالَ مَا صَنَعْتَ؟ فَقُلْتُ فُرِضَتْ عَلِيَّ خَمْسُونَ صَلَاةً قَالَ إِنِّي أَعْلَمُ بِالنَّاسِ مِنْكَ فَقَدْ عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ وَإِنَّ أُمَّتَكَ لَنْ تُطِيقَ ذَلِكَ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ أَنْ يُخَفِّفَ عَنْكَ فَرَجَعْتُ فَسَأَلْتُهُ أَنْ يُخَفِّفَ عَنِّي فَجَعَلَهَا أَرْبَعِينَ صَلَاةً فَأَتَيْتُ عَلَى مُوسَى عَلَيْهِ السَّلَامُ فَقَالَ مَا صَنَعْتَ؟ قُلْتُ جَعَلَهَا أَرْبَعِينَ قَالَ إِنِّي أَعْلَمُ بِالنَّاسِ مِنْكَ وَقَدْ عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ وَإِنَّ أُمَّتَكَ لَنْ تُطِيقَ ذَلِكَ فَارْجِعْ إِلَى رَبِّكَ فَسَلْهُ أَنْ يُخَفِّفَ عَنْكَ فَرَجَعْتُ فَسَأَلْتُ رَبِّي فَخَفَّفَ عَنِّي عَشْرًا فَأَتَيْتُ عَلَى مُوسَى فَقَالَ مَا صَنَعْتَ؟ فَقُلْتُ جَعَلَهَا ثَلَاثِينَ قَالَ إِنِّي أَعْلَمُ بِالنَّاسِ مِنْكَ وَقَدْ عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ وَإِنَّ أُمَّتَكَ لَنْ تُطِيقَ ذَلِكَ فَارْجِعْ إِلَى رَبِّكِ فَسَلْهُ أَنْ يُخَفِّفَ عَنْكَ فَرَجَعْتُ فَسَأَلْتُهُ أَنْ يُخَفِّفَ عَنِّي فَجَعَلَهَا عِشْرِينَ فَأَتَيْتُ عَلَى مُوسَى فَقَالَ مَا صَنَعْتَ؟ فَقُلْتُ جَعَلَهَا عِشْرِينَ قَالَ إِنِّي أَعْلَمُ بِالنَّاسِ مِنْكَ وَقَدْ عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ وَإِنَّ أُمَّتَكَ لَنْ تُطِيقَ ذَلِكَ فَارْجِعْ إِلَى رَبِّكِ فَسَلْهُ أَنْ يُخَفِّفَ عَنْكَ فَرَجَعْتُ إِلَى رَبِّي فَسَأَلْتُهُ أَنْ يُخَفِّفَ عَنِّي فَجَعَلَهَا خَمْسَ عَشْرَةَ فَأَتَيْتُ عَلَى مُوسَى فَقَالَ مَا صَنَعْتَ؟ قُلْتُ جَعَلَهَا خَمْسَ عَشْرَةَ قَالَ إِنِّي أَعْلَمُ بِالنَّاسِ مِنْكَ وَقَدْ عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ وَإِنَّ أُمَّتَكَ لَنْ تُطِيقَ ذَلِكَ فَارْجِعْ إِلَى رَبِّكِ فَسَلْهُ أَنْ يُخَفِّفَ عَنْكَ فَرَجَعْتُ إِلَى رَبِّي فَسَأَلْتُهُ أَنْ يُخَفِّفَ عَنِّي فَجَعَلَهَا عَشْرًا فَأَتَيْتُ عَلَى مُوسَى فَقَالَ مَا صَنَعْتَ؟ قُلْتُ جَعَلَهَا عَشْرًا قَالَ إِنِّي أَعْلَمُ بِالنَّاسِ مِنْكَ وَقَدْ عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ وَإِنَّ أُمَّتَكَ لَنْ تُطِيقَ ذَلِكَ فَارْجِعْ إِلَى رَبِّكِ فَسَلْهُ أَنْ يُخَفِّفَ عَنْكَ فَرَجَعْتُ إِلَى رَبِّي فَسَأَلْتُهُ أَنْ يُخَفِّفَ عَنِّي فَوَضَعَ عَنِّي خَمْسًا فَأَتَيْتُ عَلَى مُوسَى فَقَالَ مَا صَنَعْتَ؟ فَقُلْتُ حَطَّ عَنِّي خَمْسًا قَالَ إِنِّي أَعْلَمُ بِالنَّاسِ مِنْكَ وَقَدْ عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ وَإِنَّ أُمَّتَكَ لَنْ تُطِيقَ ذَلِكَ فَارْجِعْ إِلَى رَبِّكِ فَسَلْهُ أَنْ يُخَفِّفَ عَنْكَ قُلْتُ قَدِ اسْتَحْيَيْتُ كَمْ أَرْجِعُ إِلَى رَبِّي قَدْ رَضِيتُ وَسَلِمْتَ فَنُودِيَ إِنِّي قَدْ أَمْضَيْتُ فَرِيضَتِي وَخَفَّفْتُ عَنْ عِبَادِي وَأَجْزِي بِالْحَسَنَةِ عَشْرَ أَمْثَالِهَا
al-Mu'jam al-Kabir (al-Tabarani) 16711No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «لَيْلَةَ أُسْرِيَ بِي مَا مَرَرْتُ عَلَى مَلَكٍ مِنَ الْمَلَائِكَةِ إِلَّا أَمَرُونِي بِالْحَجْمِ»
✧ The Messenger of Allah ﷺ said: "On the night I was taken on the night journey, I did not pass by any angel among the angels except that they ordered me to be cupped."
al-Mu'jam al-Kabir (al-Tabarani) 16712No grade recorded
«كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَنَزَلْنَا مَنْزِلًا فَنَامُوا عَنِ الصَّلَاةِ حَتَّى طَلَعَتِ الشَّمْسُ فَقَامَ النَّبِيُّ ﷺ» فَأَمَرَ بِلَالًا فَأَذَّنَ وَتَوَضَّأُوا وَصَلُّوا رَكْعَتَيْنِ ثُمَّ أَقَامَ بِلَالٌ فَصَلَّى بِنَا النَّبِيُّ ﷺ ثُمَّ حَدَّثَنَا بِمَا هُوَ كَائِنٌ إِلَى يَوْمِ الْقِيَامَةِ حَفِظَهُ مَنْ حَفِظَهُ وَنَسِيَهُ مَنْ نَسِيَهُ
✧ We were with the Prophet ﷺ on a journey, and we stopped at a place. They slept through the prayer until the sun rose. The Prophet ﷺ got up, ordered Bilal to give the call to prayer, and they performed ablution and prayed two rak'ahs. Then Bilal gave the iqamah, and the Prophet ﷺ led us in prayer. Then he narrated to us what will happen until the Day of Resurrection, which those who memorized it memorized and those who forgot it forgot.
al-Mu'jam al-Kabir (al-Tabarani) 16713No grade recorded
«نَامَ رَسُولُ اللهِ ﷺ فِي وَجْهِ الصُّبْحِ فَلَمْ يَسْتَيْقِظْ حَتَّى طَلَعَتِ الشَّمْسُ فَاسْتَيْقَظُ فَأَمَرُ رَسُولُ اللهِ ﷺ بِلَالًا فَأَذَّنَ ثُمَّ صَلَّى رَكْعَتَيْنِ ثُمَّ أَمَرَ فَصَلَّى الْفَجْرَ»
✧ The Messenger of Allah ﷺ slept at dawn and did not wake up until the sun had risen. He woke up, and the Messenger of Allah ﷺ ordered Bilal to give the call to prayer. Then he prayed two rak'ahs, then he gave the order and prayed Fajr.
al-Mu'jam al-Kabir (al-Tabarani) 16714No grade recorded
«قَامَ فِينَا رَسُولُ اللهِ ﷺ مَقَامًا ثُمَّ حَدَّثَنَا بِمَا هُوَ كَائِنٌ إِلَى أَنْ تَقُومَ السَّاعَةُ»
✧ The Messenger of Allah ﷺ stood among us and then narrated to us what will happen until the Hour is established.
al-Mu'jam al-Kabir (al-Tabarani) 16715No grade recorded
عَنِ النَّبِيِّ ﷺ أَنَّهُ فِي خُطْبَةٍ لَهُ يَقُولُ «اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ» قَالَ يَقُولُ لَهُ رَجُلٌ يَا رَسُولَ اللهِ وَالْمُقَصِّرِينَ ثَلَاثَ مَرَّاتٍ قَالَ النَّبِيُّ ﷺ «وَالْمُقَصِّرِينَ»
✧ About the Prophet ﷺ in one of his sermons, he said, "O Allah, forgive those who shave their heads." A man said to him, "O Messenger of Allah, what about those who trim their hair?" The Prophet ﷺ said, "And those who trim their hair too."
al-Mu'jam al-Kabir (al-Tabarani) 16716No grade recorded
أَنَّهُ شَهِدَ مَعَ رَسُولِ اللهِ ﷺ يَوْمَ الشَّجَرَةِ وَيَوْمَ الْهَدْيِ مَعْكُوفًا قَبْلَ أَنْ يَبْلُغَ مَحِلَّهُ وَأَنَّ رَجُلًا مِنَ الْمُشْرِكِينَ قَالَ يَا مُحَمَّدُ مَا يَحْمِلُكَ عَلَى أَنْ تُدْخِلَ هَؤُلَاءِ عَلَيْنَا وَنَحْنُ كَارِهُونَ؟ فَقَالَ «هَؤُلَاءِ خَيْرٌ مِنْكَ وَمِنْ أَجْدَادِكَ يُؤْمِنُونَ بِاللهِ وَالْيَوْمِ الْآخِرِ وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ ؓ»
✧ He witnessed with the Messenger of Allah ﷺ the Day of the Tree and the Day of the Hady, when it was detained before reaching its place of sacrifice. A man from the polytheists said, 'O Muhammad, what compels you to bring these people upon us while we are unwilling?' He said, 'These are better than you and your forefathers. They believe in Allah and the Last Day. By the One in whose hand is my soul, he has indeed ؓ.'
al-Mu'jam al-Kabir (al-Tabarani) 16717No grade recorded
قُلْتُ يَا رَسُولَ اللهِ مَرَرْتُ بِرَجُلٍ فَلَمْ يَضِفْنِي وَلَمْ يُقْرِنِي فَمَرَّ بِي فَأُقْرِيهِ؟ قَالَ «بَلْ أَقْرِهِ»
✧ I said, 'O Messenger of Allah, I passed by a man and he did not host me or offer me hospitality. Then he passes by me—should I host him?' He said, 'Rather, host him.'
al-Mu'jam al-Kabir (al-Tabarani) 16718No grade recorded
رَأَى رَسُولُ اللهِ ﷺ عَلِيَّ أَطْمَارًا فَقَالَ «هَلْ لَكَ مِنْ مَالٍ؟» قُلْتُ نَعَمْ قَالَ «مِنْ أَيِّ الْمَالِ؟» قُلْتُ مِنْ كُلٍّ قَدْ آتَانِي اللهُ قَالَ «فَلْتُرَ نِعْمَةُ اللهِ وَكَرَامَتُهُ عَلَيْكَ»
✧ The Messenger of Allah ﷺ saw 'Ali wearing worn-out clothes and said, 'Do you have any wealth?' I said, 'Yes.' He said, 'From what kind of wealth?' I said, 'From everything; Allah has given me.' He said, 'Then let Allah's blessing and honor upon you be seen.'
al-Mu'jam al-Kabir (al-Tabarani) 16719aNo grade recorded
أَتَيْتُ رَسُولَ اللهِ ﷺ أَنَا قَشِفُ الْهَيْئَةِ فَقَالَ «هَلْ لَكَ مِنْ مَالٍ؟» فَقُلْتُ نَعَمْ فَقَالَ «مِنْ أَيِّ الْمَالِ؟» فَقُلْتُ مِنْ كُلٍّ قَدْ آتَانِي اللهُ مِنَ الْإِبِلِ وَالْخَيْلِ وَالرَّقِيقِ وَالْغَنَمِ قَالَ «إِذَا آتَاكَ اللهُ ﷻ مَالًا فَلْيُرَ عَلَيْكَ»
✧ I came to the Messenger of Allah ﷺ looking shabby in appearance. He said, 'Do you have any wealth?' I said, 'Yes.' He said, 'From what kind of wealth?' I said, 'From everything; Allah has given me camels, horses, slaves, and sheep.' He said, 'When Allah ﷻ gives you wealth, let it be seen upon you.'
al-Mu'jam al-Kabir (al-Tabarani) 16719bNo grade recorded
أَتَيْتُ رَسُولَ اللهِ ﷺ أَنَا قَشِفُ الْهَيْئَةِ فَقَالَ «هَلْ لَكَ مِنْ مَالٍ؟» فَقُلْتُ نَعَمْ فَقَالَ «مِنْ أَيِّ الْمَالِ؟» فَقُلْتُ مِنْ كُلٍّ قَدْ آتَانِي اللهُ مِنَ الْإِبِلِ وَالْخَيْلِ وَالرَّقِيقِ وَالْغَنَمِ قَالَ «إِذَا آتَاكَ اللهُ ﷻ مَالًا فَلْيُرَ عَلَيْكَ»
✧ I came to the Messenger of Allah ﷺ looking shabby in appearance. He said, 'Do you have any wealth?' I said, 'Yes.' He said, 'From what kind of wealth?' I said, 'From everything; Allah has given me camels, horses, slaves, and sheep.' He said, 'When Allah ﷻ gives you wealth, let it be seen upon you.'
al-Mu'jam al-Kabir (al-Tabarani) 16719cNo grade recorded
أَتَيْتُ رَسُولَ اللهِ ﷺ أَنَا قَشِفُ الْهَيْئَةِ فَقَالَ «هَلْ لَكَ مِنْ مَالٍ؟» فَقُلْتُ نَعَمْ فَقَالَ «مِنْ أَيِّ الْمَالِ؟» فَقُلْتُ مِنْ كُلٍّ قَدْ آتَانِي اللهُ مِنَ الْإِبِلِ وَالْخَيْلِ وَالرَّقِيقِ وَالْغَنَمِ قَالَ «إِذَا آتَاكَ اللهُ ﷻ مَالًا فَلْيُرَ عَلَيْكَ»
✧ I came to the Messenger of Allah ﷺ looking shabby in appearance. He said, 'Do you have any wealth?' I said, 'Yes.' He said, 'From what kind of wealth?' I said, 'From everything; Allah has given me camels, horses, slaves, and sheep.' He said, 'When Allah ﷻ gives you wealth, let it be seen upon you.'
al-Mu'jam al-Kabir (al-Tabarani) 16720aNo grade recorded
أَتَيْتُ النَّبِيَّ ﷺ فَرَآنِي سَيِّيءَ الْهَيْئَةِ فَقَالَ لِي «هَلْ عِنْدَكَ مَالٌ؟» قُلْتُ نَعَمْ مِنْ كُلِّ الْمَالِ قَدْ آتَانِي اللهُ مِنَ الْإِبِلِ وَالْبَقَرِ وَالْخَيْلِ وَالرَّقِيقِ قَالَ «فَإِذَا آتَاكَ اللهُ خَيْرًا فَلْيُرَ عَلَيْكَ نِعْمَةُ اللهِ وَكَرَامَتُهُ عَلَيْكَ»
✧ I came to the Prophet ﷺ and he saw me in a bad state. He asked me, "Do you have any wealth?" I said, "Yes, I have been given wealth by Allah from camels, cows, horses, and slaves." He said, "When Allah gives you something good, let the blessings and kindness of Allah be upon you."
al-Mu'jam al-Kabir (al-Tabarani) 16720bNo grade recorded
أَتَيْتُ النَّبِيَّ ﷺ فَرَآنِي سَيِّيءَ الْهَيْئَةِ فَقَالَ لِي «هَلْ عِنْدَكَ مَالٌ؟» قُلْتُ نَعَمْ مِنْ كُلِّ الْمَالِ قَدْ آتَانِي اللهُ مِنَ الْإِبِلِ وَالْبَقَرِ وَالْخَيْلِ وَالرَّقِيقِ قَالَ «فَإِذَا آتَاكَ اللهُ خَيْرًا فَلْيُرَ عَلَيْكَ نِعْمَةُ اللهِ وَكَرَامَتُهُ عَلَيْكَ»
✧ I came to the Prophet ﷺ, and he saw me in a poor appearance. He said to me, 'Do you have any wealth?' I said, 'Yes, from all kinds of wealth. Allah has given me camels, cattle, horses, and slaves.' He said, 'If Allah gives you good, let Allah's blessing and His honor upon you be seen.'
al-Mu'jam al-Kabir (al-Tabarani) 16720cNo grade recorded
أَتَيْتُ النَّبِيَّ ﷺ فَرَآنِي سَيِّيءَ الْهَيْئَةِ فَقَالَ لِي «هَلْ عِنْدَكَ مَالٌ؟» قُلْتُ نَعَمْ مِنْ كُلِّ الْمَالِ قَدْ آتَانِي اللهُ مِنَ الْإِبِلِ وَالْبَقَرِ وَالْخَيْلِ وَالرَّقِيقِ قَالَ «فَإِذَا آتَاكَ اللهُ خَيْرًا فَلْيُرَ عَلَيْكَ نِعْمَةُ اللهِ وَكَرَامَتُهُ عَلَيْكَ»
✧ I came to the Prophet ﷺ, and he saw me in a poor appearance. He said to me, 'Do you have any wealth?' I said, 'Yes, from all kinds of wealth. Allah has given me camels, cattle, horses, and slaves.' He said, 'If Allah gives you good, let Allah's blessing and His honor upon you be seen.'
al-Mu'jam al-Kabir (al-Tabarani) 16721aNo grade recorded
أَنَّهُ أَتَى النَّبِيَّ ﷺ فِي ثَوْبٍ دُونٍ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَلَكَ مَالٌ؟» قَالَ نَعَمْ قَدْ آتَانِي اللهُ مِنْ كُلِّ الْمَالِ قَالَ «مِنْ أَيِّ الْمَالِ؟» قَالَ آتَانِي اللهُ مِنَ الْخَيْلِ وَالرَّقِيقِ فَقَالَ لَهُ النَّبِيُّ ﷺ «إِذَا آتَاكَ اللهُ مَالًا فَلْيُرَ عَلَيْكَ أَثَرُ نِعْمَتِهِ وَكَرَامَتِهِ»
✧ He came to the Prophet ﷺ wearing a shabby garment. The Prophet ﷺ said to him, 'Do you have wealth?' He said, 'Yes, Allah has given me from every kind of wealth.' He said, 'From what kind of wealth?' He said, 'Allah has given me horses and slaves.' The Prophet ﷺ said to him, 'When Allah gives you wealth, let the trace of His blessing and honor be seen upon you.'
al-Mu'jam al-Kabir (al-Tabarani) 16721bNo grade recorded
أَنَّهُ أَتَى النَّبِيَّ ﷺ فِي ثَوْبٍ دُونٍ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَلَكَ مَالٌ؟» قَالَ نَعَمْ قَدْ آتَانِي اللهُ مِنْ كُلِّ الْمَالِ قَالَ «مِنْ أَيِّ الْمَالِ؟» قَالَ آتَانِي اللهُ مِنَ الْخَيْلِ وَالرَّقِيقِ فَقَالَ لَهُ النَّبِيُّ ﷺ «إِذَا آتَاكَ اللهُ مَالًا فَلْيُرَ عَلَيْكَ أَثَرُ نِعْمَتِهِ وَكَرَامَتِهِ»
✧ He came to the Prophet ﷺ wearing a lowly garment. The Prophet ﷺ said to him, "Do you have wealth?" He said, "Yes, Allah has granted me every kind of wealth." He said, "From which kind of wealth?" He said, "Allah has granted me horses and slaves." The Prophet ﷺ said to him, "When Allah grants you wealth, let the mark of His favor and His honor be seen on you."
al-Mu'jam al-Kabir (al-Tabarani) 16721cNo grade recorded
أَنَّهُ أَتَى النَّبِيَّ ﷺ فِي ثَوْبٍ دُونٍ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَلَكَ مَالٌ؟» قَالَ نَعَمْ قَدْ آتَانِي اللهُ مِنْ كُلِّ الْمَالِ قَالَ «مِنْ أَيِّ الْمَالِ؟» قَالَ آتَانِي اللهُ مِنَ الْخَيْلِ وَالرَّقِيقِ فَقَالَ لَهُ النَّبِيُّ ﷺ «إِذَا آتَاكَ اللهُ مَالًا فَلْيُرَ عَلَيْكَ أَثَرُ نِعْمَتِهِ وَكَرَامَتِهِ»
✧ He came to the Prophet ﷺ wearing a lowly garment. The Prophet ﷺ said to him, "Do you have wealth?" He said, "Yes, Allah has granted me every kind of wealth." He said, "From which kind of wealth?" He said, "Allah has granted me horses and slaves." The Prophet ﷺ said to him, "When Allah grants you wealth, let the mark of His favor and His honor be seen on you."
al-Mu'jam al-Kabir (al-Tabarani) 16722No grade recorded
أَتَيْتُ النَّبِيَّ ﷺ وَعَلِيَّ بُرْدَتَانِ أَوْ شَمْلَانِ فَقَالَ «هَلْ لَكَ مِنْ مَالٍ؟» قُلْتُ نَعَمْ مِنْ كُلِّ الْمَالِ قَالَ «فَلْيُرَ عَلَيْكَ نِعْمَةُ اللهِ» فَغَدَوْتُ عَلَيْهِ فِي حُلَّةٍ حَمْرَاءَ
✧ I came to the Prophet ﷺ wearing two cloaks or two wraps. He said, "Do you have any wealth?" I said, "Yes, of every kind of wealth." He said, "Then let the favor of Allah be seen on you." The next morning I went to him wearing a red fine garment.
al-Mu'jam al-Kabir (al-Tabarani) 16723No grade recorded
أَنَّهُ أَتَى النَّبِيَّ ﷺ وَعَلَيْهِ ثِيَابٌ رَدِيئَةٌ وَهُوَ سَيِّيءُ الْهَيْئَةِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «هَلْ لَكَ مِنْ مَالٍ؟» قَالَ نَعَمْ مِنْ أَنْوَاعِ الْمَالِ كُلِّهِ قَالَ «فَلْيُرَ عَلَيْكَ مَا رَزَقَكَ اللهُ»
✧ He came to the Prophet ﷺ wearing shabby clothes and was in a poor appearance. The Messenger of Allah ﷺ said to him, "Do you have any wealth?" He said, "Yes, of all kinds of wealth." He said, "Then let what Allah has provided you be seen on you."
al-Mu'jam al-Kabir (al-Tabarani) 16724aNo grade recorded
دَخَلَ أَبِي عَلَى النَّبِيِّ ﷺ فِي ثِيَابِ أَسْمَالٍ فَقَالَ لَهُ النَّبِيُّ ﷺ «هَلْ لَكَ مِنْ مَالٍ؟» قَالَ مِنْ كُلِّ الْمَالِ قَدْ آتَانِي اللهُ مِنَ الْإِبِلِ وَالْبَقَرِ وَالْغَنَمِ قَالَ «فَلْيُرَ عَلَيْكَ مَا آتَاكَ اللهُ»
✧ My father entered upon the Prophet ﷺ in patched garments. The Prophet ﷺ said to him, "Do you have any wealth?" He said, "Of every kind of wealth. Allah has granted me camels, cattle, and sheep." He said, "Then let what Allah has granted you be seen on you."
al-Mu'jam al-Kabir (al-Tabarani) 16724bNo grade recorded
دَخَلَ أَبِي عَلَى النَّبِيِّ ﷺ فِي ثِيَابِ أَسْمَالٍ فَقَالَ لَهُ النَّبِيُّ ﷺ «هَلْ لَكَ مِنْ مَالٍ؟» قَالَ مِنْ كُلِّ الْمَالِ قَدْ آتَانِي اللهُ مِنَ الْإِبِلِ وَالْبَقَرِ وَالْغَنَمِ قَالَ «فَلْيُرَ عَلَيْكَ مَا آتَاكَ اللهُ»
✧ My father entered upon the Prophet ﷺ in patched garments. The Prophet ﷺ said to him, "Do you have any wealth?" He said, "Of every kind of wealth. Allah has granted me camels, cattle, and sheep." He said, "Then let what Allah has granted you be seen on you."
al-Mu'jam al-Kabir (al-Tabarani) 16725No grade recorded
أَنَّ عَوْفَ بْنَ مَالِكٍ يَعْنِي أَبَاهُ أَتَى رَسُولَ اللهِ ﷺ وَعَلَيْهِ أَطْمَارٌ فَقَالَ «يَا عَوْفُ بْنَ مَالِكٍ» أَلَيْسَ تُنْتَجُ إِبِلُكَ وَهِيَ صَحِيحَةٌ آذَانُهَا فَتَعْمَدَ إِلَى بَعْضِهَا فَتَجْدَعَهَا فَتَقُولَ هَذِهِ بَحِيرَةٌ وَتَعْمَدَ إِلَى بَعْضِهَا فَتَشُقَّ آذَانَهَا ثُمَّ تَقُولُ هَذِهِ صُرُمٌ فَلَا تَفْعَلْ سَاعِدُ اللهِ أَشَدُّ مِنْ سَاعِدِكَ وَمُوسَى اللهِ أَحَدُّ كُلُّ مَا آتَاكَ اللهُ حَلَالٌ وَلَا تُحَرِّمْ مِنْ مَالِكَ شَيْئًا ثُمَّ قَالَ لَهُ «يَا عَوْفُ بْنَ مَالِكٍ غُلَامُكَ الَّذِي يُطِيعُكَ وَيَتَّبِعُ أَمَرَكَ أَحَبُّ إِلَيْكَ أَمْ غُلَامُكَ الَّذِي لَا يُطِيعُكَ وَلَا يَتَّبِعُ أَمَرَكَ؟» قَالَ بَلْ غُلَامِي الَّذِي يُطِيعُنِي وَيَتَّبِعُ أَمْرِي قَالَ «فَكَذَلِكُمْ أَنْتُمْ عِنْدَ رَبِّكُمْ تَعَالَى»
✧ That ‘Awf b. Mālik, meaning his father, came to the Messenger of Allah ﷺ wearing worn-out clothes. He said, "O ‘Awf b. Mālik, do your camels not give birth when their ears are sound, and then you go to some of them and slit their ears and say, 'This is a baḥīrah,' and you go to some of them and split their ears and then say, 'This is a ṣurum'? Do not do so. Allah's forearm is stronger than your forearm, and Allah's razor is sharper. Everything Allah has given you is lawful, so do not make anything of your wealth unlawful." Then he said to him, "O ‘Awf b. Mālik, which of your slaves is more beloved to you: the one who obeys you and follows your command, or the one who does not obey you and does not follow your command?" He said, "Rather my slave who obeys me and follows my command." He said, "Thus are you before your Lord, Exalted is He."
al-Mu'jam al-Kabir (al-Tabarani) 16726No grade recorded
أَنَّهُ أَتَى النَّبِيَّ ﷺ فَجَعَلَ يَسْأَلُ النَّبِيَّ ﷺ فَلَمَّا رَأَى النَّبِيُّ ﷺ سُوءَ هَيْئَتِهِ قَالَ «هَلْ لَكَ مِنْ مَالٍ؟» قَالَ نَعَمْ كُلُّ الْمَالِ قَدْ آتَانِي اللهُ مِنَ الْإِبِلِ وَالْغَنَمِ وَالْخَيْلِ قَالَ «إِذَا آتَاكَ اللهُ مَالًا فَلْيُرَ عَلَيْكَ»
✧ He came to the Prophet ﷺ and began asking the Prophet ﷺ. When the Prophet ﷺ saw his poor appearance, he said, "Do you have any wealth?" He said, "Yes, every kind of wealth. Allah has granted me camels, sheep, and horses." He said, "When Allah grants you wealth, let it be seen on you."
al-Mu'jam al-Kabir (al-Tabarani) 16727No grade recorded
دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَإِنِّي سَيِّيءُ الْهَيْئَةِ فَقَالَ النَّبِيُّ ﷺ «هَلْ لَكَ مِنْ مَالٍ؟» قُلْتُ نَعَمْ مِنْ كُلِّ الْمَالِ قَدْ آتَانِي اللهُ قَالَ «إِذَا كَانَ لَكَ مَالٌ فَلْيُرَ عَلَيْكَ»
✧ I entered upon the Messenger of Allah ﷺ while I was in poor appearance. The Prophet ﷺ said, "Do you have any wealth?" I said, "Yes, of every kind of wealth. Allah has granted me." He said, "When you have wealth, let it be seen on you."
al-Mu'jam al-Kabir (al-Tabarani) 16728aNo grade recorded
أَتَيْتُ النَّبِيَّ ﷺ وَفِيَّ أَعْرَابِيَّةٌ وَعَلِيَّ لِبَاسُ الْأَعْرَابِ فَقَالَ لِي «أَلَكَ مَالٌ؟» قَالَ قُلْتُ مِنْ كُلِّ الْمَالِ قَدْ آتَانِي اللهُ قَالَ «فَإِذَا آتَاكَ اللهُ مَالًا فَلْيُرَ أَثَرُ نِعْمَةِ اللهِ»
✧ I came to the Prophet ﷺ with a Bedouin manner about me and wearing Bedouin clothing. He said to me, "Do you have wealth?" He said: I said, "Of every kind of wealth. Allah has granted me." He said, "When Allah grants you wealth, let the mark of Allah's favor be seen."
al-Mu'jam al-Kabir (al-Tabarani) 16728bNo grade recorded
أَتَيْتُ النَّبِيَّ ﷺ وَفِيَّ أَعْرَابِيَّةٌ وَعَلِيَّ لِبَاسُ الْأَعْرَابِ فَقَالَ لِي «أَلَكَ مَالٌ؟» قَالَ قُلْتُ مِنْ كُلِّ الْمَالِ قَدْ آتَانِي اللهُ قَالَ «فَإِذَا آتَاكَ اللهُ مَالًا فَلْيُرَ أَثَرُ نِعْمَةِ اللهِ»
✧ I came to the Prophet ﷺ with a Bedouin manner about me and wearing Bedouin clothing. He said to me, "Do you have wealth?" He said: I said, "Of every kind of wealth. Allah has granted me." He said, "When Allah grants you wealth, let the mark of Allah's favor be seen."
al-Mu'jam al-Kabir (al-Tabarani) 16728cNo grade recorded
أَتَيْتُ النَّبِيَّ ﷺ وَفِيَّ أَعْرَابِيَّةٌ وَعَلِيَّ لِبَاسُ الْأَعْرَابِ فَقَالَ لِي «أَلَكَ مَالٌ؟» قَالَ قُلْتُ مِنْ كُلِّ الْمَالِ قَدْ آتَانِي اللهُ قَالَ «فَإِذَا آتَاكَ اللهُ مَالًا فَلْيُرَ أَثَرُ نِعْمَةِ اللهِ»
✧ I came to the Prophet ﷺ with a Bedouin manner about me and wearing Bedouin clothing. He said to me, "Do you have wealth?" He said: I said, "Of every kind of wealth. Allah has granted me." He said, "When Allah grants you wealth, let the mark of Allah's favor be seen."
al-Mu'jam al-Kabir (al-Tabarani) 16729No grade recorded
أَنَّهُ أَتَى النَّبِيَّ ﷺ فَرَآهُ سَيِّيءَ الْهَيْئَةَ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَمَا لَكَ مَالٌ؟» قَالَ قَالَ بَلَى قَالَ «فَلْيُرَ عَلَيْكَ نِعْمَةُ اللهِ»
✧ He came to the Prophet ﷺ, who saw him in poor condition. The Prophet ﷺ said to him, “Do you not have wealth?” He said: He replied, “Yes.” He said, “Then let the blessing of God be visible upon you.”
al-Mu'jam al-Kabir (al-Tabarani) 16730aNo grade recorded
دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَعَلِيَّ خُلْقَانٌ مِنْ ثِيَابٍ فَقَالَ «لَكَ مَالٌ؟» قُلْتُ نَعَمْ مِنْ كُلِّ الْمَالِ قَدْ آتَانِي اللهُ فَعَدَّ الْخَيْلَ وَالْإِبِلَ وَالرَّقِيقَ وَالْغَنَمَ قَالَ «إِذَا آتَاكَ اللهُ خَيْرًا فَلْيُرَ عَلَيْكَ»
✧ I entered upon the Prophet ﷺ wearing worn-out clothes. He said, “Do you have wealth?” I said, “Yes, of every kind of wealth God has given me,” and he enumerated horses, camels, slaves, and sheep. He said, “When God gives you good, let it be visible upon you.”
al-Mu'jam al-Kabir (al-Tabarani) 16730bNo grade recorded
دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَعَلِيَّ خُلْقَانٌ مِنْ ثِيَابٍ فَقَالَ «لَكَ مَالٌ؟» قُلْتُ نَعَمْ مِنْ كُلِّ الْمَالِ قَدْ آتَانِي اللهُ فَعَدَّ الْخَيْلَ وَالْإِبِلَ وَالرَّقِيقَ وَالْغَنَمَ قَالَ «إِذَا آتَاكَ اللهُ خَيْرًا فَلْيُرَ عَلَيْكَ»
✧ I entered upon the Prophet ﷺ wearing worn-out clothes. He said, “Do you have wealth?” I said, “Yes, of every kind of wealth God has given me,” and he enumerated horses, camels, slaves, and sheep. He said, “When God gives you good, let it be visible upon you.”
al-Mu'jam al-Kabir (al-Tabarani) 16731No grade recorded
أَتَيْتُ النَّبِيَّ ﷺ وَأَنَا قَشِفُ الْهَيْئَةِ فَقَالَ لِي «هَلْ لَكَ مِنْ مَالٍ؟» قُلْتُ نَعَمْ مِنَ الْإِبِلِ وَالْغَنَمِ وَالرَّقِيقِ قَالَ «فَهَلَّا يُرَى عَلَيْكَ»
✧ I came to the Prophet ﷺ in a shabby condition. He said to me, “Do you have any wealth?” I said, “Yes, camels, sheep, and slaves.” He said, “Then why is it not visible upon you?”
al-Mu'jam al-Kabir (al-Tabarani) 16732aNo grade recorded
أَنَّهُ أَتَى النَّبِيَّ ﷺ قَشِفَ الْهَيْئَةِ سَيِّيءَ الْهَيْئَةِ فَقَالَ «هَلْ لَكَ مَالٌ؟» قَالَ نَعَمْ قَالَ «مَا مَالُكَ؟» قَالَ إِبِلٌ وَخَيْلٌ وَرَقِيقٌ قَالَ فَإِذَا آتَاكَ اللهُ مَالًا أَوْ قَالَ خَيْرًا فَلْيُرَ عَلَيْكَ فَإِنَّ اللهَ إِذَا أَكْرَمَ عَبْدًا أَحَبَّ أَنْ يَرَى كَرَامَتَهُ عَلَيْهِ
✧ He came to the Prophet ﷺ in a shabby, poor condition. He said, “Do you have wealth?” He said, “Yes.” He said, “What is your wealth?” He said, “Camels, horses, and slaves.” He said, “When God gives you wealth—or he said good—let it be visible upon you. For when God honors a servant, He loves to see His honor upon him.”
al-Mu'jam al-Kabir (al-Tabarani) 16732bNo grade recorded
أَنَّهُ أَتَى النَّبِيَّ ﷺ قَشِفَ الْهَيْئَةِ سَيِّيءَ الْهَيْئَةِ فَقَالَ «هَلْ لَكَ مَالٌ؟» قَالَ نَعَمْ قَالَ «مَا مَالُكَ؟» قَالَ إِبِلٌ وَخَيْلٌ وَرَقِيقٌ قَالَ فَإِذَا آتَاكَ اللهُ مَالًا أَوْ قَالَ خَيْرًا فَلْيُرَ عَلَيْكَ فَإِنَّ اللهَ إِذَا أَكْرَمَ عَبْدًا أَحَبَّ أَنْ يَرَى كَرَامَتَهُ عَلَيْهِ
✧ He came to the Prophet ﷺ in a shabby, poor condition. He said, “Do you have wealth?” He said, “Yes.” He said, “What is your wealth?” He said, “Camels, horses, and slaves.” He said, “When God gives you wealth—or he said good—let it be visible upon you. For when God honors a servant, He loves to see His honor upon him.”
al-Mu'jam al-Kabir (al-Tabarani) 16732cNo grade recorded
أَنَّهُ أَتَى النَّبِيَّ ﷺ قَشِفَ الْهَيْئَةِ سَيِّيءَ الْهَيْئَةِ فَقَالَ «هَلْ لَكَ مَالٌ؟» قَالَ نَعَمْ قَالَ «مَا مَالُكَ؟» قَالَ إِبِلٌ وَخَيْلٌ وَرَقِيقٌ قَالَ فَإِذَا آتَاكَ اللهُ مَالًا أَوْ قَالَ خَيْرًا فَلْيُرَ عَلَيْكَ فَإِنَّ اللهَ إِذَا أَكْرَمَ عَبْدًا أَحَبَّ أَنْ يَرَى كَرَامَتَهُ عَلَيْهِ
✧ He came to the Prophet ﷺ in a shabby, poor condition. He said, “Do you have wealth?” He said, “Yes.” He said, “What is your wealth?” He said, “Camels, horses, and slaves.” He said, “When God gives you wealth—or he said good—let it be visible upon you. For when God honors a servant, He loves to see His honor upon him.”
al-Mu'jam al-Kabir (al-Tabarani) 16733aNo grade recorded
أَتَيْتُ النَّبِيَّ ﷺ فَصَعَّدَ فِيَّ النَّظَرَ وَصَوَّبَ وَقَالَ «أَرَبُّ إِبِلٍ أَوْ رَبُّ غَنَمٍ؟» قَالَ مِنْ كُلٍّ قَدْ آتَانِي اللهُ فَأَكْثَرَ وَأَطْيَبَ قَالَ فَتُنْتِجُهَا وَافِيَةً أَعْيُنُهَا وَآذَانُهَا تَجْدَعُ هَذِهِ فَتَقُولُ صَرْمَاءُ ثُمَّ تَكَلَّمَ سُفْيَانُ بِكَلِمَةٍ لَمْ أَفْهَمْهَا وَتَقُولُ بَحِيرَةُ اللهِ وَسَاعِدُ اللهِ أَشَدُّ وَمُوسَى اللهِ أَحَدُّ وَلَوْ شَاءَ أَنْ يَأْتِيَكَ بِهِ صَرْمَاءَ آتَاكَ
✧ I came to the Prophet ﷺ, and he looked me up and down and said, “Are you an owner of camels or an owner of sheep?” He said, “Of every kind God has given me, abundantly and pleasantly.” He said, “Then you breed them with their eyes and ears intact, and you slit the ear of this one and call it ṣarmāʾ.” Then Sufyān said something I did not understand, “and you say ‘the baḥīrah of God,’ while God’s foreleg is stronger and God’s razor is sharper. And if He willed, He could bring it to you already slit.”
al-Mu'jam al-Kabir (al-Tabarani) 16733bNo grade recorded
أَتَيْتُ النَّبِيَّ ﷺ فَصَعَّدَ فِيَّ النَّظَرَ وَصَوَّبَ وَقَالَ «أَرَبُّ إِبِلٍ أَوْ رَبُّ غَنَمٍ؟» قَالَ مِنْ كُلٍّ قَدْ آتَانِي اللهُ فَأَكْثَرَ وَأَطْيَبَ قَالَ فَتُنْتِجُهَا وَافِيَةً أَعْيُنُهَا وَآذَانُهَا تَجْدَعُ هَذِهِ فَتَقُولُ صَرْمَاءُ ثُمَّ تَكَلَّمَ سُفْيَانُ بِكَلِمَةٍ لَمْ أَفْهَمْهَا وَتَقُولُ بَحِيرَةُ اللهِ وَسَاعِدُ اللهِ أَشَدُّ وَمُوسَى اللهِ أَحَدُّ وَلَوْ شَاءَ أَنْ يَأْتِيَكَ بِهِ صَرْمَاءَ آتَاكَ
✧ I came to the Prophet ﷺ, and he looked me up and down and said, “Are you an owner of camels or an owner of sheep?” He said, “Of every kind God has given me, abundantly and pleasantly.” He said, “Then you breed them with their eyes and ears intact, and you slit the ear of this one and call it ṣarmāʾ.” Then Sufyān said something I did not understand, “and you say ‘the baḥīrah of God,’ while God’s foreleg is stronger and God’s razor is sharper. And if He willed, He could bring it to you already slit.”
al-Mu'jam al-Kabir (al-Tabarani) 16734No grade recorded
أَنَّهُ أَتَى النَّبِيَّ ﷺ فَرَآهُ رَسُولُ اللهِ ﷺ أَشْعَثَ أَغْبَرَ فِي هَيْئَةِ أَعْرَابِيٍّ فَقَالَ لَهُ «مَا لَكَ مِنْ مَالٍ؟» قَالَ مِنْ كُلِّ الْمَالِ قَدْ آتَانِي اللهُ قَالَ «فَإِنَّ اللهَ إِذَا أَنْعَمَ عَلَى الْعَبْدِ نِعْمَةً أَحَبَّ أَنْ تُرَى عَلَيْهِ»
✧ He came to the Prophet ﷺ, and the Messenger of God ﷺ saw him disheveled and dusty in the appearance of a Bedouin. He said to him, “What wealth do you have?” He said, “Of every kind of wealth God has given me.” He said, “When God bestows a blessing upon a servant, He loves that it be seen upon him.”
al-Mu'jam al-Kabir (al-Tabarani) 16736No grade recorded
«أَنَّ النَّبِيَّ ﷺ كَانَ» إِذَا كَبَّرَ رَفَعَ يَدَيْهِ إِذَا دَخَلَ فِي الصَّلَاةِ حَتَّى يُحَاذِي بِهِمَا أُذُنَيْهِ وَإِذَا رَكَعَ وَرَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ «وَاللَّفْظُ وَاحِدٌ»
✧ The Messenger of God ﷺ, when he said the takbīr to enter prayer, raised his hands until they were level with his ears, and when he bowed, and when he raised his head from bowing—the wording is the same.
al-Mu'jam al-Kabir (al-Tabarani) 16737No grade recorded
«أَنَّ رَسُولَ اللهِ ﷺ كَانَ» إِذَا دَخَلَ فِي الصَّلَاةِ رَفَعَ يَدَيْهِ إِلَى فُرُوعِ أُذُنَيْهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ
✧ The Messenger of God ﷺ, when he entered prayer, raised his hands to the top of his ears, and when he bowed, and when he raised his head from bowing.
al-Mu'jam al-Kabir (al-Tabarani) 16738No grade recorded
«أَنَّ رَسُولَ اللهِ ﷺ كَانَ» إِذَا كَبَّرَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِي بِهِمَا أُذُنَيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ
✧ The Messenger of Allah ﷺ, when he said the takbir, raised his hands until they were level with his ears, and when he raised his head from bowing he did likewise.
al-Mu'jam al-Kabir (al-Tabarani) 16739No grade recorded
«رَأَيْتُ رَسُولَ اللهِ ﷺ» يَرْفَعُ يَدَيْهِ إِذَا كَبَّرَ حَتَّى يُحَاذِي بِهِمَا أُذُنَيْهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ
✧ I saw the Messenger of Allah ﷺ raise his hands when he said the takbir until they were level with his ears, and when he bowed, and when he raised his head from bowing.
al-Mu'jam al-Kabir (al-Tabarani) 16740No grade recorded
«أَنَّ رَسُولَ اللهِ ﷺ كَانَ» إِذَا كَبَّرَ رَفَعَ يَدَيْهِ حَتَّى يَجْعَلَهُمَا قَرِيبًا مِنْ أُذُنَيْهِ وَإِذَا رَكَعَ صَنَعَ مِثْلَ ذَلِكَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ صَنَعَ مِثْلَ ذَلِكَ
✧ The Messenger of Allah ﷺ, when he said the takbir, raised his hands until they were near his ears, and when he bowed he did the same, and when he raised his head from bowing he did the same.
al-Mu'jam al-Kabir (al-Tabarani) 16741No grade recorded
«رَأَيْتُ النَّبِيَّ ﷺ» يَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِي بِهِمَا فُرُوعَ أُذُنَيْهِ زَادَ يَزِيدُ بْنُ زُرَيْعٍ «وَإِذَا رَكَعَ كَذَلِكَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ كَذَلِكَ»
✧ I saw the Prophet ﷺ raise his hands until they were level with the tops of his ears. Yazīd b. Zurayʿ added: "and when he bowed likewise, and when he raised his head from bowing likewise."
al-Mu'jam al-Kabir (al-Tabarani) 16742No grade recorded
أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ قَالَ فَرَأَيْتُ رَسُولَ اللهِ ﷺ يَرْفَعُ يَدَيْهِ إِذَا كَبَّرَ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ نَحْوَ أُذُنَيْهِ
✧ He prayed with the Prophet ﷺ and said: I saw the Messenger of Allah ﷺ raise his hands when he said the takbir, when he intended to bow, and when he raised his head from bowing, around his ears.
al-Mu'jam al-Kabir (al-Tabarani) 16743No grade recorded
لَنَا قَدِمُوا رَجُلًا مِنْكُمْ لِيُصَلِّيَ بِكُمْ وَسَأُحَدِّثُكُمْ لِمَ لَا أُصَلِّي بِكُمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ زَارَ قَوْمًا فَلَا يَؤُمُّهُمْ وَلْيَؤُمُّهُمْ رَجُلٌ مِنْهُمْ»
✧ He said to them: "Put forward a man from among you to lead you in prayer, and I shall tell you why I do not lead you in prayer. I heard the Messenger of Allah ﷺ say: 'Whoever visits a people should not lead them in prayer; let a man from among them lead them.'"
al-Mu'jam al-Kabir (al-Tabarani) 16744No grade recorded
لِأَصْحَابِهِ «أَلَا أُرِيَكُمْ كَيْفَ كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ؟» وَذَلِكَ فِي غَيْرِ حِينِ صَلَاةٍ فَقَامَ ثُمَّ رَكَعَ فَكَبَّرَ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ هُنَيْهَةً ثُمَّ سَجَدَ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ انْتَظَرَ ثُمَّ سَجَدَ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ انْتَظَرَ هُنَيْهَةً ثُمَّ سَجَدَ «وَاللَّفْظُ لِعَارِمٍ»
✧ He said to his companions: "Shall I show you how the prayer of the Messenger of Allah ﷺ was?" That was at a time other than prayer time. He stood, then bowed, saying the takbir, then raised his head and stood for a short while, then prostrated, then raised his head and waited, then prostrated, then raised his head and waited for a short while, then prostrated. The wording is that of ʿĀrim.
al-Mu'jam al-Kabir (al-Tabarani) 16745No grade recorded
إِنِّي لِأُصَلِّي بِكُمْ وَلَا أُرِيدُ الصَّلَاةَ وَلَكِنْ أُرِيدُ أَنْ أُرِيَكُمْ كَيْفَ رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي قَالَ أَيُّوبُ فَقُلْتُ لِأَبِي قِلَابَةَ كَيْفَ كَانَتْ صَلَاتُهُ؟ قَالَ كَصَلَاةِ شَيْخِنَا عَمْرِو بْنِ سَلَمَةَ وَكَانَ الشَّيْخُ يُتِمُّ التَّكْبِيرَ وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ الْأُولَى اعْتَمَدَ عَلَى الْأَرْضِ ثُمَّ قَامَ
✧ "I am going to lead you in prayer, but I do not intend the prayer; I only want to show you how I saw the Messenger of Allah ﷺ pray." Ayyūb said: I asked Abū Qilābah, "How was his prayer?" He said, "Like the prayer of our shaykh, ʿAmr b. Salamah. The shaykh would complete the takbirs, and when he raised his head from the first rakʿah he would lean on the ground and then stand."
al-Mu'jam al-Kabir (al-Tabarani) 16746No grade recorded
أَتَيْنَا رَسُولَ اللهِ ﷺ وَنَحْنُ شَبَبَةٌ فَأَقَمْنَا مَعَهُ نَحْوًا مِنْ عِشْرِينَ لَيْلَةً أَوْ يَوْمًا فَقَالَ لَنَا رَسُولُ اللهِ ﷺ «إِنْ رَجَعْتُمْ إِلَى أَهْلِيكُمْ أَوْ قَالَ بِلَادِكُمْ عَلِّمُوهُمْ» قَالَ وَكَانَ رَسُولُ اللهِ ﷺ رَحِيمًا «مُرُوهُمْ فَلْيُصَلُّوا صَلَاةَ كَذَا فِي حِينِ كَذَا وَصَلَاةَ كَذَا فِي حِينِ كَذَا فَإِذَا حَضَرَتِ الصَّلَاةُ فَلْيُؤَذِّنْ أَحَدُكُمْ ثُمَّ لِيَؤُمَّكُمْ أَكْبَرُكُمْ» وَاللَّفْظُ لِحَدِيثِ عَارِمٍ
✧ We came to the Messenger of Allah ﷺ as young men and stayed with him for about twenty nights or days. The Messenger of Allah ﷺ said to us: "When you return to your families," or he said, "to your lands, teach them." The Messenger of Allah ﷺ was merciful. "Command them to pray such-and-such a prayer at such-and-such a time, and such-and-such a prayer at such-and-such a time. When the prayer is due, let one of you call the adhan, and let the eldest of you lead the prayer." The wording is that of the hadith of ʿĀrim.
al-Mu'jam al-Kabir (al-Tabarani) 16747No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «يَؤُمُّ الْقَوْمَ أَكْبَرُهُمْ سِنًّا» «وَكَانَ مَالِكُ بْنُ الْحُوَيْرِثِ إِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ الثَّانِيَةِ قَعَدَ ثُمَّ نَهَضَ»
✧ The Messenger of Allah ﷺ said: "The eldest of a people should lead them in prayer." Malik b. al-Ḥuwayrith, when he raised his head from the second prostration, would sit and then rise.
al-Mu'jam al-Kabir (al-Tabarani) 16748No grade recorded
أَتَيْنَا رَسُولَ اللهِ ﷺ فِي نَاسٍ وَنَحْنُ شَبَبَةٌ مُتَقَارِبُونَ فَأَقَمْنَا عِنْدَهُ عِشْرِينَ لَيْلَةً وَكَانَ رَسُولُ الله ﷺ رَحِيمًا رَقِيقًا حَلِيمًا فَظَنَّ أَنَّا قَدِ اشْتَقْنَا أَهْلَنَا وَاشْتَهَيْنَاهُمْ فَسَأَلَنَا عَمَّنْ تَرَكْنَا بَعْدَنَا فَأَخْبَرْنَاهُ فَقَالَ «ارْجِعُوا إِلَى أَهْلِيكُمْ وَأَقِيمُوا عِنْدَهُمْ وَعَلِّمُوهُمْ وَمُرُوهُمْ» وَقَالَ «إِذَا حَضَرَتِ الصَّلَاةُ فَلْيُؤَذِّنْ أَحَدُكُمْ وَلْيَؤُمَّكُمْ أَكْبَرُكُمْ»
✧ We came to the Messenger of Allah ﷺ among a group of young men of similar age and stayed with him for twenty nights. The Messenger of Allah ﷺ was merciful, gentle, and forbearing. He thought that we missed our families and longed for them, so he asked us about those we had left behind, and we told him. He said: "Return to your families, stay with them, teach them, and command them." And he said: "When the prayer is due, let one of you call the adhan, and let the eldest of you lead the prayer."
al-Mu'jam al-Kabir (al-Tabarani) 16749No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا كُنْتَ مَعَ صَاحِبِكَ فَأَذِّنْ وَأَقِمْ وَلْيَؤُمَّكُمَا أَكْبَرُكُمَا»
✧ The Messenger of Allah ﷺ said: "When you are with your companion, call the adhan and the iqamah, and let the elder of you two lead the prayer."
al-Mu'jam al-Kabir (al-Tabarani) 16750No grade recorded
أَتَى رَجُلَانِ النَّبِيَّ ﷺ يُرِيدَانِ سَفَرًا فَقَالَ النَّبِيُّ ﷺ «إِذَا أَنْتُمَا خَرَجْتُمَا فَأَذِّنَا ثُمَّ أَقِيمَا وَلْيَؤُمَّكُمَا أَكْبَرُكُمَا»
✧ Two men came to the Prophet ﷺ intending to travel. The Prophet ﷺ said, "When you two set out, then give the call to prayer (adhan), then say the iqamah, and let the older of you lead the prayer."
al-Mu'jam al-Kabir (al-Tabarani) 16751No grade recorded
أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ وَلِصَاحِبٍ لَهُ «إِذَا حَضَرَتِ الصَّلَاةُ فَأَذِّنَا ثُمَّ أَقِيمَا وَلْيَؤُمَّكُمَا أَكْبَرُكُمَا»
✧ The Prophet ﷺ said to him and to a companion of his, "When the prayer time arrives, then give the call to prayer (adhan), then say the iqamah, and let the older of you lead the prayer."
al-Mu'jam al-Kabir (al-Tabarani) 16752No grade recorded
أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ وَلِصَاحِبٍ لَهُ «إِذَا حَضَرَتِ الصَّلَاةُ فَأَذِّنَا ثُمَّ أَقِيمَا وَلْيَؤُمَّكُمَا أَكْبَرُكُمَا» فَقُلْتُ لِأَبِي قِلَابَةَ فَأَيْنَ الْقِرَاءَةُ؟ فَقَالَ إِنَّهُمَا كَانَا مُتَقَارِبَيْنِ
✧ The Prophet ﷺ said to him and to a companion of his, "When the prayer time arrives, then give the call to prayer (adhan), then say the iqamah, and let the older of you lead the prayer." I said to Abu Qilabah, "Then where does the recitation come in?" He said, "They were close in age."
al-Mu'jam al-Kabir (al-Tabarani) 16753No grade recorded
عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ؟ فَيُصَلِّي فِي غَيْرِ وَقْتِ صَلَاةٍ فَإِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ الثَّانِيَةِ فِي أَوَّلِ رَكْعَةٍ اسْتَوَى قَاعِدًا ثُمَّ قَامَ وَاعْتَمَدَ عَلَى الْأَرْضِ»
✧ About the prayer of the Messenger of Allah ﷺ: He would pray at other than prayer times, and when he raised his head from the second prostration in the first rak'ah, he would sit upright, then stand, supporting himself on the ground."
al-Mu'jam al-Kabir (al-Tabarani) 16754No grade recorded
أَنَّ النَّبِيَّ ﷺ أَقْرَأْنَاهُ فَيَوْمَئِذٍ لَا يُعَذِّبُ وَلَا يُوثِقُ
✧ The Prophet ﷺ made us recite it. On that day, He will not punish nor bind.
al-Mu'jam al-Kabir (al-Tabarani) 16755No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَرَادَ اللهُ أَنْ يَخْلُقَ النَّسَمَةَ فَجَامَعَ الرَّجُلُ الْمَرْأَةَ طَارَ مَاؤُهُ فِي كُلِّ عِرْقٍ وَعَصَبٍ مِنْهَا فَإِذَا كَانَ يَوْمُ السَّابِعِ أَخْضَرَ اللهُ ﷻ لَهُ كُلَّ عِرْقٍ بَيْنَهُ وَبَيْنَ آدَمَ» ثُمَّ قَرَأَ {فِي أَيِّ صُورَةٍ مَا شَاءَ رَكَّبَكَ}
✧ The Messenger of Allah ﷺ said: "When Allah wants to create a soul and the man has intercourse with the woman, his fluid flies into every vein and nerve of hers. Then on the seventh day, Allah ﷻ makes green for him every vein between him and Adam." Then he recited: {In whatever form He willed, He assembled you}.
al-Mu'jam al-Kabir (al-Tabarani) 16756No grade recorded
أَلَا أُنَبِّئُكُمْ كَيْفَ كَانَ يُصَلِّي نَبِيُّكُمْ ﷺ؟ قُلْنَا نَعَمْ فَتَقَدَّمَ وَرَكَعَ رَكْعَتَيْنِ أَوْجَزَ فِيهِمَا فَاخْتَلَفْتُ أَنَا وَأَبُو قِلَابَةَ فِي رُكْبَتَيْهِ فَقُلْتُ أَنَا أَلْزَقَ بِالْأَرْضِ وَقَالَ أَبُو قِلَابَةَ يُجَافِي
✧ "Shall I not tell you how your Prophet ﷺ used to pray?" We said, "Yes." So he stepped forward and prayed two rak'ahs, making them brief. Abu Qilabah and I differed about his knees: I said he kept them close to the ground, and Abu Qilabah said he kept them apart.
al-Mu'jam al-Kabir (al-Tabarani) 16757No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ»
✧ The Messenger of Allah ﷺ said: "Whoever I am his mawla (patron), Ali is his mawla."
al-Mu'jam al-Kabir (al-Tabarani) 16758No grade recorded
قَالَ رَسُولُ اللهِ ﷺ لِعَلِيٍّ «أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى»
✧ The Messenger of Allah ﷺ said to Ali: "Are you not pleased that you are to me as Harun was to Musa?"
al-Mu'jam al-Kabir (al-Tabarani) 16759No grade recorded
مَالِكُ بْنُ الْحُوَيْرِثِ «كَانَ أَوَّلَ مَنْ أَسْلَمَ مِنَ الرِّجَالِ عَلِيٌّ وَمَنَ النِّسَاءِ خَدِيجَةُ»
✧ Malik b. al-Huwayrith said: "The first of the men to embrace Islam was Ali, and among the women, Khadijah."
al-Mu'jam al-Kabir (al-Tabarani) 16760No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ رَقَى عَتَبَةَ الْمِنْبَرِ فَقَالَ «آمِينَ» ثُمَّ رَقَى عَتَبَةً أُخْرَى فَقَالَ «آمِينَ» ثُمَّ رَقَى عَتَبَةً أُخْرَى فَقَالَ «آمِينَ» فَقَالَ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ يَا مُحَمَّدُ مَنْ أَدْرَكَ وَالِدَيْهِ أَوْ أَحَدَهُمَا ثُمَّ دَخَلَ النَّارَ فَأَبْعَدَهُ اللهُ قُلْ آمِينَ فَقُلْتُ آمِينَ وَمَنْ أَدْرَكَ رَمَضَانَ فَلَمْ يُغْفَرْ لَهُ فَأَبْعَدَهُ اللهُ قُلْ آمِينَ فَقُلْتُ آمِينَ وَمَنْ ذُكِرْتَ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيْكَ فَأَبْعَدَهُ اللهُ قُلْ آمِينَ فَقُلْتُ آمِينَ
✧ The Messenger of Allah ﷺ ascended the steps of the pulpit and said, "Ameen." Then he ascended another step and said, "Ameen." Then he ascended another step and said, "Ameen." He said, "Jibril ﷺ came to me and said, 'O Muhammad, whoever reaches the age of his parents or one of them and does not enter Paradise, may Allah distance him.' Say Ameen, so I said Ameen. And whoever reaches the month of Ramadan and is not forgiven, may Allah distance him.' Say Ameen, so I said Ameen. And whoever hears your name and does not send blessings upon you, may Allah distance him.' Say Ameen, so I said Ameen.
al-Mu'jam al-Kabir (al-Tabarani) 16761No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ وَأَبُوهُمَا خَيْرٌ مِنْهُمَا»
✧ The Messenger of Allah ﷺ said: "Al-Hasan and al-Husayn are the masters of the youth of the people of Paradise, and their father is better than them."
al-Mu'jam al-Kabir (al-Tabarani) 16762No grade recorded
«غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ فَمَا صَلَّيْتُ خَلْفَ إِمَامِ قَوْمٍ أَخَفَّ صَلَاةٍ مِنْ رَسُولِ اللهِ ﷺ»
✧ "I went on a military expedition with the Messenger of Allah ﷺ, and I never prayed behind an imam of a people whose prayer was lighter than that of the Messenger of Allah ﷺ."
al-Mu'jam al-Kabir (al-Tabarani) 16763No grade recorded
«غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ فَلَمْ نُصَلِّ خَلْفَ إِمَامٍ كَانَ أَخَفَّ صَلَاةً فِي الْمَكْتُوبَةِ مِنْهُ»
✧ I went on a military expedition with the Messenger of God ﷺ, and we never prayed behind an imam whose prescribed prayer was lighter than his.
al-Mu'jam al-Kabir (al-Tabarani) 16764No grade recorded
أَنَّ أَبَاهُ مَالِكًا وَعَمَّيْهِ قَيْسًا وَعُبَيْدًا بَنِيَّ الْخَشْخَاشِ أَتَوُا النَّبِيَّ ﷺ فَشَكَوْا إِلَيْهِ إِغَارَةَ رَجُلٍ مِنْ بَنِي عَمِّهِمْ عَلَى النَّاسِ فَكَتَبَ لَهُمْ رَسُولُ اللهِ ﷺ «هَذَا كِتَابٌ مِنْ مُحَمَّدٍ رَسُولِ اللهِ ﷺ لِمَالِكٍ وَعُبَيْدٍ وَقَيْسٍ بَنِيَّ الْخَشْخَاشِ» إِنَّكُمْ آمِنُونَ مُسْلِمُونَ عَلَى دِمَائِكُمْ وَأَمْوَالِكُمْ لَا تُؤْخَذُونَ بِجَرِيرَةِ غَيْرِكُمْ وَلَا يَجْنِي عَلَيْكُمْ إِلَّا أَيْدِيكُمْ
✧ That his father Malik and his paternal uncles Qays and Ubayd, the sons of al-Khashkhash, came to the Prophet ﷺ and complained to him about a man from their cousins raiding the people. So the Messenger of God ﷺ wrote for them: "This is a letter from Muhammad, the Messenger of God ﷺ, to Malik, Ubayd, and Qays, the sons of al-Khashkhash. You are granted security as Muslims for your blood and your property. You will not be taken to account for the crime of others, and none will commit a crime against you except your own hands."
al-Mu'jam al-Kabir (al-Tabarani) 16765No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ» اللهَ لَا يَقْبَلُ مِنَ الصُّقُّورِ صَرْفًا وَلَا عَدْلًا قِيلَ مَا الصُّقُّورُ يَا رَسُولَ اللهِ؟ قَالَ «الَّذِي يُدْخِلُ الرَّجُلَ عَلَى أَهْلِهِ»
✧ I heard the Messenger of God ﷺ say: "God does not accept from a suqqūr any sarf or ʿadl." It was said, "What is a suqqūr, O Messenger of God?" He said, "One who brings a man to his wife [for illicit intercourse]."
al-Mu'jam al-Kabir (al-Tabarani) 16766No grade recorded
أَنَّهُ شَهِدَ مَعَ النَّبِيِّ ﷺ يَوْمَ الْفَتْحِ وَخَيْبَرَ وَالطَّائِفِ وَكَانَ رَجُلًا شَاعِرًا فَقَالَ يَا رَسُولَ اللهِ أَفْتِنِي فِي الشِّعْرِ فَقَالَ «لِأَنْ يَمْتَلِئَ مَا بَيْنَ لَبَّتِكَ إِلَى عَاتِقِكَ قَيْحًا خَيْرٌ مِنْ أَنْ يَمْتَلِئَ شِعَرًا» قُلْتُ يَا رَسُولَ اللهِ امْسَحْ عَلَى رَأْسِي فَوَضَعَ يَدَهُ عَلَى رَأْسِي فَمَا قُلْتُ بَعْدَ ذَلِكَ بَيْتَ شِعَرٍ وَلَقَدْ عُمِّرَ مَالِكٌ حَتَّى شَابَ رَأْسُهُ وَلِحْيَتُهُ وَمَا شَابَ مَوْضِعُ يَدِ رَسُولِ اللهِ ﷺ
✧ That he was present with the Prophet ﷺ on the day of the conquest [of Makkah], at Khaybar, and at al-Ta'if. He was a poet, and he said, "O Messenger of God, give me a ruling about poetry." He said, "For the space between your chest and your shoulder to be filled with pus is better than for it to be filled with poetry." I said, "O Messenger of God, wipe over my head." He placed his hand on my head, and after that I never uttered a line of poetry. Malik lived to old age until his head and beard turned white, but the place where the hand of the Messenger of God ﷺ had been did not turn white.
al-Mu'jam al-Kabir (al-Tabarani) 16767No grade recorded
أَكَلَ رَسُولُ اللهِ ﷺ يَوْمًا طَعَامًا ثُمَّ قَالَ «اسْتُرْ عَلَيَّ حَتَّى أَغْتَسِلَ» فَقُلْتُ كُنْتَ جُنُبًا يَا رَسُولَ اللهِ؟ قَالَ «نَعَمْ» فَأَخْبَرْتُ ذَلِكَ عُمَرَ بْنَ الْخَطَّابِ فَجَاءَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ هَذَا يَزْعُمُ أَنَّكَ أَكَلْتَ وَأَنْتَ جُنُبٌ؟ فَقَالَ «نَعَمْ إِذَا تَوَضَّأْتُ أَكَلْتُ وَشَرِبْتُ وَلَا أُصَلِّي وَلَا أَقْرَأُ حَتَّى أَغْتَسِلَ»
✧ The Messenger of God ﷺ ate food one day and then said, "Cover for me so that I may bathe." I said, "Were you in a state of major ritual impurity, O Messenger of God?" He said, "Yes." I informed Umar b. al-Khattab of that, and he came to the Messenger of God ﷺ and said to him, "This one claims that you ate while you were in a state of major ritual impurity?" He said, "Yes, when I have performed ablution I eat and drink, but I do not pray or recite until I bathe."
al-Mu'jam al-Kabir (al-Tabarani) 16768No grade recorded
عَنِ النَّبِيِّ ﷺ فَقَالَ إِنَّ صَاحِبَكُمْ هَذَا لَحَافِظٌ وَهَالِكٌ إِنَّ آخِرَ مَا عَهَدَ إِلَيْنَا رَسُولُ اللهِ ﷺ أَنْ قَالَ «مَنْ حَفِظَ عَنِّي شَيْئًا فَلْيُحَدِّثْ بِهِ وَمَنْ كَذِبَ عَلِيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»
✧ From the Prophet ﷺ, and he said: "This companion of yours is indeed a memorizer and a destroyer. The last thing the Messenger of God ﷺ enjoined upon us was that he said: 'Whoever memorizes something from me, let him relate it. And whoever deliberately lies about me, let him take his seat in the Fire.'"
al-Mu'jam al-Kabir (al-Tabarani) 16769No grade recorded
مَالِكٌ إِنَّ صَاحِبَكُمْ هَذَا غَافِلٌ وَهَالِكٌ إِنَّ رَسُولَ اللهِ ﷺ عَهَدَ إِلَيْنَا فِي حَجَّةِ الْوَدَاعِ فَقَالَ «عَلَيْكُمْ بِالْقُرْآنِ فَإِنَّكُمْ سَتَرْجِعُونَ إِلَى قَوْمٍ يَشْتَهُونَ الْحَدِيثَ عَنِّي فَمَنْ عَقَلَ شَيْئًا فَلْيُحَدِّثْ بِهِ وَمَنِ افْتَرَى عَلَيَّ فَلْيَتَبَوَّأْ مَقْعَدًا أَوْ شَيْئًا مِنْ جَهَنَّمَ» «لَا أَدْرِي أَيُّهُمَا قَالَ»
✧ Malik said: "This companion of yours is heedless and a destroyer. The Messenger of God ﷺ enjoined us during the Farewell Pilgrimage, saying: 'Hold fast to the Quran, for you will return to a people who desire hadith from me. Whoever understands something, let him relate it. And whoever fabricates a lie against me, let him take a seat or something from Hell.'" "I do not know which of the two he said."
al-Mu'jam al-Kabir (al-Tabarani) 16770No grade recorded
عَنْ حَسَّانٍ مَوْلَى مَالِكِ بْنِ عَبْدِ اللهِ الْخَثْعَمِيِّ وَكَانَ مَالِكٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ قَالَ «رَأَيْتُ مَالِكَ بْنَ عَبْدِ اللهِ» يَتَوَضَّأُ وَكَانَ فِي سَاقِهِ عِرْقٌ مَكْتُوبٌ لِلَّهِ فَجَعَلْتُ أَنْظُرُ إِلَيْهِ فَقَالَ «أَيَّ شَيْءٍ تَنْظُرُ أَمَا إِنَّهُ لَمْ يَكْتُبْهُ كَاتَبٌ»
✧ From Hassan, the freed slave of Malik b. Abdullah al-Khath'ami, and Malik was one of the Companions of the Messenger of God ﷺ. He said: "I saw Malik b. Abdullah performing ablution, and on his shin there was a vein inscribed 'For God.' I began to look at it, and he said, 'What are you looking at? Indeed, no writer wrote it.'"
al-Mu'jam al-Kabir (al-Tabarani) 16771No grade recorded
عَنْ رَسُولِ اللهِ ﷺ مِثْلَ حَدِيثِ أَبِي قَتَادَةَ أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ رَآنِي فِي الْمَنَامِ فَسَيَرَانِي فِي الْيَقَظَةِ وَلَا يَتَمَثَّلُ الشَّيْطَانُ بِي»
✧ From the Messenger of God ﷺ, similar to the hadith of Abu Qatadah, that the Prophet ﷺ said: "Whoever sees me in a dream will see me while awake, and Satan cannot imitate me."
al-Mu'jam al-Kabir (al-Tabarani) 16772No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «مَنِ اغْبَرَّتْ قَدَمَاهُ فِي سَبِيلِ اللهِ حَرَّمَهُ اللهُ عَلَى النَّارِ»
✧ From the Prophet ﷺ, who said: "Whoever's feet become dusty in the path of God, God has forbidden him to the Fire."
al-Mu'jam al-Kabir (al-Tabarani) 16773No grade recorded
لَهُ أَلَا تَرْكَبُ إِذْ حَمَلَكَ اللهُ؟ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنِ اغْبَرَّتْ قَدَمَاهُ فِي سَبِيلِ اللهِ حَرَّمَهُ اللهُ عَلَى النَّارِ»
✧ It was said to him: "Will you not ride, since God has carried you?" He said: "Indeed the Messenger of God ﷺ said: 'Whoever's feet become dusty in the path of God, God has forbidden him to the Fire.'"
al-Mu'jam al-Kabir (al-Tabarani) 16774No grade recorded
مَرَّ رَسُولُ اللهِ ﷺ بِرَجُلٍ يُصَلِّي وَقَدْ أُقِيمَتِ الصَّلَاةُ فَكَلَّمَهُ بِشَيْءٍ لَا أَدْرِي مَا هُوَ فَلَمَّا انْصَرَفْنَا أَحَطْنَا بِهِ نَقُولُ مَاذَا قَالَ لَكَ رَسُولُ اللهِ ﷺ؟ قَالَ قَالَ «يُوشِكُ أَنْ يُصَلِّيَ الصُّبْحَ أَرْبَعًا»
✧ The Messenger of God ﷺ passed by a man praying when the prayer had already been commenced. He spoke to him something I do not know what it was. When we finished, we surrounded him saying, "What did the Messenger of God ﷺ say to you?" He said: "He said: 'It is likely that he will pray the morning prayer as four [rakʿahs].'"
al-Mu'jam al-Kabir (al-Tabarani) 16775No grade recorded
أَنَّهُ قَالَ لِأَخِيهِ مَالِكِ بْنِ حَيْدَةَ انْطَلِقْ بِنَا إِلَى النَّبِيِّ ﷺ فَإِنَّهُ يَعْرِفُكَ وَلَا يَعْرِفُنِي فَقَدْ حَبَسَ نَاسًا مِنْ بَنِي بَهْدَمَ جِيرَانِي فَأَتَيَاهُ فَقَالَ مَالِكُ بْنُ حَيْدَةَ يَا رَسُولَ اللهِ إِنِّي قَدْ أَسْلَمْتُ وَأَسْلَمَ جِيرَانِي فَخَلِّ عَنْهُمْ فَلَمْ يُجِبْهُ ثُمَّ أَعَادَ عَلَيْهِ فَلَمْ يُجِبْهُ ثُمَّ أَعَادَ عَلَيْهِ فَلَمْ يُجِبْهُ فَقَامَ مُتَمَقِّطًا فَقَالَ لَئِنْ فَعَلْتَ ذَاكَ إِنَّهُمْ يَزْعُمُونَ أَنَّكَ تَدْعُو إِلَى الْأَمْرِ وَتُخَالِفُ إِلَى غَيْرِهِ فَجَعَلْتُ أَزْجُرُهُ وَأَنْهَاهُ فَقَالَ «مَا يَقُولُ؟» قَالُوا إِنَّهُ يَقُولُ كَذَا وَكَذَا فَقَالَ «إِنْ فَعَلْتَ ذَلِكَ إِنَّ ذَاكَ عَلِيَّ مَا عَلَيْهِمْ مِنْهُ دَعْ لَهُ جِيرَانَهُ»
✧ He said to his brother Malik b. Haidah, "Go with us to the Prophet ﷺ, for he knows you but does not know me. He has detained some people of Banu Bahdam, my neighbors." So they came to him, and Malik b. Haidah said, "O Messenger of Allah, I have embraced Islam and my neighbors have embraced Islam, so release them." He did not answer him. Then he repeated it, and he did not answer him. Then he repeated it, and he did not answer him. Then he stood up, enraged, and said, "If you do that, they claim that you call to the matter but act contrary to it." I began to rebuke him and forbid him. He said, "What is he saying?" They said, "He says such and such." He said, "If he does that, that is upon me, not upon them for it. Leave him his neighbors."
al-Mu'jam al-Kabir (al-Tabarani) 16776No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ مُسْلِمٍ يُصَلِّي عَلَيْهِ ثَلَاثُ صُفُوفٍ إِلَّا أَوْجَبَ» قَالَ وَكَانَ مَالِكٌ إِذَا اسْتَقْبَلَ أَهْلَ الْجَنَازَةِ جَزَّأَهُمْ ثَلَاثَةَ صُفُوفٍ
✧ The Messenger of Allah ﷺ said, "There is no Muslim over whom three rows pray but that it becomes obligatory [for him to be forgiven]." He said: When Malik met the people of a funeral procession, he would divide them into three rows.
al-Mu'jam al-Kabir (al-Tabarani) 16777No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْتَقَ رَقَبَةً مُسْلِمَةً فَهِيَ فِدَاؤُهُ مِنَ النَّارِ عَظْمٌ مِنْ عِظَامِ مُحَرَّرِهِ بِعَظْمٍ مِنْ عِظَامِهِ»
✧ The Messenger of Allah ﷺ said, "Whoever frees a Muslim slave, it will be his ransom from the Fire: a bone from the bones of the one he freed for a bone from his own bones."
al-Mu'jam al-Kabir (al-Tabarani) 16778No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَدْرَكَ أَحَدَ وَالِدَيْهِ ثُمَّ لَمْ يُغْفَرْ لَهُ فَأَبْعَدَهُ اللهُ وَمَنْ ضَمَّ يَتْمًا بَيْنَ أَبَوَيْنِ إِلَى طَعَامِهِ وَشَرَابِهِ حَتَّى يُغْنِيَهُ اللهُ وَجَبَتْ لَهُ الْجَنَّةُ»
✧ I heard the Messenger of Allah ﷺ say, "Whoever reaches one of his parents and then is not forgiven, may Allah distance him. And whoever takes in an orphan between two parents into his food and drink until Allah makes him self-sufficient, Paradise becomes obligatory for him."
al-Mu'jam al-Kabir (al-Tabarani) 16779No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ ضَمَّ يَتِيمًا بَيْنَ مُسْلِمَيْنِ إِلَى طَعَامِهِ وَشَرَابِهِ حَتَّى يَسْتَغْنِيَ عَنْهُ وَجَبَتْ لَهُ الْجَنَّةُ الْبَتَّةَ وَأَيُّمَا رَجُلٍ أَدْرَكَ وَالِدَيْهِ أَوْ أَحَدَهُمَا فَدَخَلَ النَّارَ فَأَبْعَدَهُ اللهُ وَأَيُّمَا رَجُلٍ مُسْلِمٍ أَعْتَقَ رَقَبَةً مُسْلِمَةً كَانَتْ فِكَاكَهُ مِنَ النَّارِ»
✧ I heard the Messenger of Allah ﷺ say, "Whoever takes in an orphan between two Muslims into his food and drink until he becomes independent of him, Paradise becomes absolutely obligatory for him. Any man who reaches his parents or one of them and then enters the Fire, may Allah distance him. Any Muslim man who frees a Muslim slave, it will be his ransom from the Fire."
al-Mu'jam al-Kabir (al-Tabarani) 16780No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ ضَمَّ يَتِيمًا بَيْنَ أَبَوَيْنِ مُسْلِمَيْنِ حَتَّى يَسْتَغْنِيَ فَقَدْ أَوْجَبَ اللهُ لَهُ الْجَنَّةَ الْبَتَّةَ»
✧ The Messenger of Allah ﷺ said, "Whoever takes in an orphan between two Muslim parents until he becomes self-sufficient, Allah has made Paradise absolutely obligatory for him."
al-Mu'jam al-Kabir (al-Tabarani) 16781No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ ضَمَّ يَتِيمًا بَيْنَ مُسْلِمَيْنِ إِلَى طَعَامِهِ وَشَرَابِهِ حَتَّى يَسْتَغْنِيَ عَنْهُ وَجَبَتْ لَهُ الْجَنَّةُ الْبَتَّةَ وَمَنْ أَعْتَقَ امْرَأً مُسْلِمًا كَانَتْ فِكَاكَهُ مِنَ النَّارِ يَفْرِي كُلُّ عُضْوٌ مِنْهُ عُضْوًا مِنْهُ»
✧ I heard the Messenger of Allah ﷺ say, "Whoever takes in an orphan between two Muslims into his food and drink until he becomes independent of him, Paradise becomes absolutely obligatory for him. And whoever frees a Muslim man, it will be his ransom from the Fire, each limb of his ransoming a limb of his."
al-Mu'jam al-Kabir (al-Tabarani) 16782No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنْ لَقِيتُمْ عَشَّارًا فَاقْتُلُوهُ» «يَعْنِي بِذَلِكَ الصَّدَقَةَ يَأْخُذُهَا عَلَى غَيْرِ حَقِّهَا»
✧ I heard the Messenger of Allah ﷺ say, "If you meet a collector of tithes, kill him" — meaning by that the one who takes zakat without right.
al-Mu'jam al-Kabir (al-Tabarani) 16783No grade recorded
ابْنُ سَلَّامٍ وَكَانَ مَالِكُ بْنُ عَوْفٍ النَّصْرِيُّ رَئِيسًا مِقْدَامًا كَانَ أَوَّلَ ذِكْرِهِ وَمَا شَهَرَ مِنْ بَلَائِهِ يَوْمُ الْفِجَارِ مَعَ قَوْمِهِ كَثُرَ صَنِيعُهُ يَوْمَئِذٍ وَهُوَ عَلَى هَوَازِنَ حِينَ لَقِيَهُمْ مَعَ رَسُولِ اللهِ ﷺ وَسَاقَ مَعَ النَّاسِ أَمْوَالَهُمْ وَذَرَارِيَّهُمْ فَخَالَفَهُ دُرَيْدُ بْنُ الصِّمَّةِ فَلَجَّ وَأَبَى فَصَارُوا إِلَى أَمْرِهِ فَلَمْ يَحْمَدُوا رَأْيَهُ وَكَانَ يَوْمَئِذٍ رَئِيسَهُمْ فَلَمَّا رَأَى هَزِيمَةَ أَصْحَابِهِ قَصَدَ النَّبِيَّ ﷺ وَكَانَ شَدِيدَ الْإِقْدَامِ لَيُصِيبَهُ زَعَمَ فَوَافَاهُ مَرْثَدُ بْنُ أَبِي مَرْثَدٍ الْغَنَوِيُّ فَقَتَلَهُ وَحَمَلَ فَرَسَهُ مَحَاجَ فَلَمْ يَقْدُمْ ثُمَّ أَرَادَهُ وَصَاحَ بِهِ فَلَمْ يَقْدُمْ فَقَالَ
✧ Ibn Sallam said: Malik b. Awf al-Nasri was a leader, a bold champion. The first mention of him and his notable valor was on the day of al-Fijar with his people. His deeds were many that day. He was in command of Hawazin when they met the Messenger of Allah ﷺ, and he drove with the people their wealth and their children. Durayd b. al-Simmah opposed him, but he insisted and refused. They followed his command and did not approve of his opinion. He was their leader that day. When he saw the defeat of his companions, he headed for the Prophet ﷺ, being bold in attack, intending to strike him, as he claimed. Murthad b. Abi Murthad al-Ghanawi confronted him and killed him. He took his horse, Mahaj. He did not advance. Then he wanted him again and shouted at him, but he did not advance. He said:
al-Mu'jam al-Kabir (al-Tabarani) 16784No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِوَفْدِ هَوَازِنَ بِحُنَيْنٍ وَسَأَلَهُمْ عَنْ مَالِكِ بْنِ عَوْفٍ النَّصْرِيِّ «مَاذَا فَعَلَ مَالِكٌ؟» قَالَ هُوَ بِالطَّائِفِ فَقَالَ رَسُولُ اللهِ ﷺ «أَخْبِرُوا مَالِكًا أَنَّهُ إِنْ يَأْتِنِي مُسْلِمًا رَدَدْتُ إِلَيْهِ أَهْلَهُ وَمَالَهُ وَأَعْطَيْتُهُ مِائَةً مِنَ الْإِبِلِ» فَأَتَى مَالِكٌ بِذَلِكَ فَخَرَجَ إِلَيْهِ مِنَ الطَّائِفِ وَكَانَ مَالِكٌ خَافَ ثَقِيفًا عَلَى نَفْسِهِ أَنْ يَعْلَمُوا أَنَّ رَسُولَ اللهِ ﷺ قَدْ قَالَ لَهُ مَا قَالَ فَيَحْبِسُوهُ فَأَمَرَ بِرَاحِلَةٍ لَهُ فَهُيِّئَتْ وَأَمَرَ بِفَرَسٍ لَهُ فَأُتِيَ بِهِ مِنَ الطَّائِفِ فَخَرَجَ لَيْلًا فَجَلَسَ عَلَى فَرَسِهِ فَلَحِقَ بِرَسُولِ اللهِ ﷺ فَأَدْرَكَهُ بِالْجِعْرَانَةِ أَوْ مَكَّةَ فَرَدَّ إِلَيْهِ أَهْلَهُ وَمَالَهُ وَأَعْطَاهُ مِائَةً مِنَ الْإِبِلِ
✧ The Messenger of Allah ﷺ said to the delegation of Hawazin at Hunayn when he asked them about Malik b. Awf al-Nasri: "What has Malik done?" They said, "He is in al-Ta'if." The Messenger of Allah ﷺ said, "Inform Malik that if he comes to me as a Muslim, I will return to him his family and his wealth and give him a hundred camels." So this reached Malik, and he left al-Ta'if. Malik had feared for himself from Thaqif, lest they learn that the Messenger of Allah ﷺ had said to him what he said and detain him. So he ordered a mount of his to be prepared, and he ordered a horse of his to be brought to him from al-Ta'if. He left at night, mounted his horse, and caught up with the Messenger of Allah ﷺ, reaching him at al-Ji'ranah or Makkah. He returned to him his family and his wealth and gave him a hundred camels.
al-Mu'jam al-Kabir (al-Tabarani) 16785No grade recorded
مَرَّ النَّبِيُّ ﷺ عَلَى بِئْرٍ وَإِذَا فِيهَا أَسْوَدٌ مَيِّتٌ قَالَ فَأَشْرَفَ فِي الْبِئْرِ فَإِذَا هُوَ مُلْقًى فِي الْبِئْرِ فَسَأَلَ النَّبِيُّ ﷺ «مَا لَهُ مُلْقًى فِي الْبِئْرِ؟» قَالُوا يَا رَسُولَ اللهِ إِنَّهُ كَانَ جَافِيَ الدِّينِ يُصَلِّي أَحْيَانًا وَأَحْيَانًا لَا يُصَلِّي قَالَ «وَيْحَكُمْ أَخْرِجُوهُ» فَأَمَرَ بِهِ النَّبِيُّ ﷺ فَغُسِّلَ وَكُفِّنَ وَقَالَ «احْمِلُوهُ» وَقَالَ «لَقَدْ كَادَتِ الْمَلَائِكَةُ أَنْ تَسْبِقَنَا» قَالَ وَصَلَّى عَلَيْهِ
✧ The Prophet ﷺ passed by a well, and in it was a black man, dead. He said: He looked into the well, and there he was thrown into the well. The Prophet ﷺ asked, "Why is he thrown into the well?" They said, "O Messenger of Allah, he was harsh in religion; he would pray sometimes and sometimes not pray." He said, "Woe to you, take him out." So the Prophet ﷺ ordered that he be washed and shrouded. He said, "Carry him." And he said, "The angels almost preceded us." He said: And he prayed over him.
al-Mu'jam al-Kabir (al-Tabarani) 16786No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ لُقِّنَ عِنْدَ الْمَوْتِ شَهَادَةَ أَنْ لَا إِلَهَ إِلَّا اللهُ دَخَلَ الْجَنَّةَ»
✧ The Messenger of Allah ﷺ said, "Whoever is prompted at death to say the testimony that there is no god but Allah will enter Paradise."
al-Mu'jam al-Kabir (al-Tabarani) 16787No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «دَعُوا النَّاسَ يُصِيبُ بَعْضُهُمْ مِنْ بَعْضٍ فَإِذَا اسْتَنْصَحَكَ أَخُوكَ فَانْصَحْ لَهُ»
✧ The Messenger of God ﷺ said: “Leave people alone so that some may obtain from others, but if your brother seeks your sincere advice, then advise him sincerely.”
al-Mu'jam al-Kabir (al-Tabarani) 16788No grade recorded
عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ خَيْبَرَ مَعَ رَسُولِ اللهِ ﷺ مِنَ الْمُسْلِمِينَ ثُمَّ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ مَحْمُودُ بْنُ مَسْلَمَةَ»
✧ From ʿUrwa: “Regarding the naming of those who were martyred on the day of Khaybar with the Messenger of God ﷺ among the Muslims, then among the Ansar, then among the Banū ʿAbd al-Ashhal: Maḥmūd b. Maslama.”
al-Mu'jam al-Kabir (al-Tabarani) 16789aNo grade recorded
عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ خَيْبَرَ مَعَ رَسُولِ اللهِ ﷺ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي حَارِثَةَ مَحْمُودُ بْنُ مَسْلَمَةَ
✧ From Ibn Shihāb: “Regarding the naming of those who were martyred on the day of Khaybar with the Messenger of God ﷺ among the Ansar, then among the Banū Ḥāritha: Maḥmūd b. Maslama.”
al-Mu'jam al-Kabir (al-Tabarani) 16789bNo grade recorded
عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ خَيْبَرَ مَعَ رَسُولِ اللهِ ﷺ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي حَارِثَةَ مَحْمُودُ بْنُ مَسْلَمَةَ
✧ From Ibn Shihāb: “Regarding the naming of those who were martyred on the day of Khaybar with the Messenger of God ﷺ among the Ansar, then among the Banū Ḥāritha: Maḥmūd b. Maslama.”
al-Mu'jam al-Kabir (al-Tabarani) 16790No grade recorded
«تُوُفِّيَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ لِأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ رَجَبٍ سَنَةَ سِتِّينَ» قَالَ ابْنُ كَثِيرٍ «وَسِنُّهُ بِضْعٌ وَسَبْعُونَ إِلَى الثَّمَانِينَ»
✧ “Mu‘āwiyah ibn Abī Sufyān died with four nights having passed of Rajab in the year 60.” Ibn Kathīr said: “His age was in his seventy-some years, up to eighty.”
al-Mu'jam al-Kabir (al-Tabarani) 16791No grade recorded
«مَاتَ مُعَاوِيَةُ سَنَةَ سِتِّينَ وَسِنُّهُ بِضْعٌ وَسَبْعُونَ إِلَى الثَّمَانِينَ»
✧ “Muʿāwiya died in the year sixty, and his age was between seventy-something and eighty.”
al-Mu'jam al-Kabir (al-Tabarani) 16792No grade recorded
أَنَّهُ سَمِعَ مُعَاوِيَةَ يَقُولُ «مَاتَ رَسُولُ اللهِ ﷺ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ وَأَبُو بَكْرٍ وَعُمَرُ وَأَنَا ابْنُ ثَلَاثٍ وَسِتِّينَ»
✧ He heard Muʿāwiya say: “The Messenger of God ﷺ died at sixty-three, and Abū Bakr and ʿUmar did too, and I am sixty-three.”
al-Mu'jam al-Kabir (al-Tabarani) 16793No grade recorded
«كَانَ مُعَاوِيَةُ طَوِيلًا أَبْيَضَ أَجْلَحَ»
✧ “Muʿāwiya was tall, fair-skinned, and bald on the front of his head.”
al-Mu'jam al-Kabir (al-Tabarani) 16794No grade recorded
«قَدِمَ عَلَيْنَا مُعَاوِيَةُ وَهُوَ أَبْيَضُ النَّاسِ وَأَجْمَلُهُمْ»
✧ “Muʿāwiya came to us, and he was the fairest of people and the most handsome of them.”
al-Mu'jam al-Kabir (al-Tabarani) 16795No grade recorded
«رَأَيْتُ مُعَاوِيَةَ بِالْأَبْطَحِ أَبْيَضَ الرَّأْسِ وَاللِّحْيَةِ كَأَنَّهُ ثَلْجٌ»
✧ “I saw Muʿāwiya at al-Abṭaḥ with a white head and beard as if it were snow.”
al-Mu'jam al-Kabir (al-Tabarani) 16796No grade recorded
خَرَجَ مُعَاوِيَةُ مِنَ الشَّامِ يُرِيدُ مَكَّةَ فَنَزَلَ مَنْزِلًا بَيْنَ مَكَّةَ وَالْمَدِينَةِ يُقَالُ لَهُ الْأَبْوَاءِ فَاطَّلَعَ فِي بِئْرٍ عَادِيَّةٍ فَأَصَابَتْهُ لَقْوَةٌ فَأَجَدَّ السَّيْرَ حَتَّى قَدِمَ مَكَّةَ فَأَتَاهُ الْحَاجِبُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ النَّاسُ بِالْبَابِ مَا أَفْقِدُ وَجْهًا قَالَ فَأَبْسِطْ لِي إِذًا قَالَ ثُمَّ دَعَا بِعِمَامَةٍ فَلَفَّ بِهَا رَأْسَهُ وَشَقَّ وَجْهَهُ ثُمَّ خَرَجَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «أَمَّا بَعْدُ فَإِنْ أُعَافَ فَقَدْ عُوفِيَ الصَّالِحُونَ قَبْلِي وَمَا أُسِرُّ أَنِّي لَأَرْجُو أَنْ أَكُونَ مِنْهُمْ وَإِنْ كَانَ مَرِضَ مِنِّي عُضْوٌ فَمَا أُحْصِي صَحِيحِي وَإِنْ كَانَ وَجِدَ عَلِيَّ بَعْضُ خَاصَّتِكُمْ فَقَدْ كُنْتُ حَرْبًا عَلَى عَامَّتِكُمْ وَمَا لِي أَنْ أَتَمَنَّى عَلَى اللهِ أَكْثَرَ مِمَّا أَعْطَانِي فَرَحِمَ اللهُ رَجُلًا دَعَا لِي بِالْعَافِيَةِ» فَارْتَجَّتِ الْأَصْوَاتُ بِالدُّعَاءِ فَاسْتَبْكَى فَقَالَ لَهُ مَرْوَانُ مَا يُبْكِيكَ يَا أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ رَاجَعْتُ مَا كُنْتُ عَنْهُ عَزُوفًا كَبِرَتْ سِنِّي وَرَقَّ عَظْمِي وَكَثُرَ الدُّمُوعُ فِي عَيْنِي وَرُمِيتُ فِي أَحْسَنِي وَمَا يَبْدُو مِنِّي وَلَوْلَا هَوًى مِنِّي فِي يَزِيدَ أَبْصَرْتُ قَصْدِي
✧ Muʿāwiya set out from Syria intending Makkah and stopped at a place between Makkah and Madinah called al-Abwāʾ. He looked into an ancient well and was struck by facial paralysis. He hastened his journey until he arrived in Makkah. The chamberlain came to him and said, “O Commander of the Faithful, the people are at the door; I do not miss any face.” He said, “Then spread out for me, then.” Then he called for a turban, wrapped it around his head, and split it over his face. Then he went out, praised God and extolled Him, and then said: “To proceed: If I am granted health, then indeed the righteous before me were granted health, and I would not wish to conceal that I hope to be among them. If one of my limbs has become ill, I cannot count my healthy ones. If some of your elite have found fault with me, I have been at war against your common people. I have no desire to wish from God more than what He has given me. May God have mercy on a man who prays for my well-being.” The voices rose with supplication and he was moved to tears. Marwān said to him, “What makes you weep, O Commander of the Faithful?” He said, “I recalled what I had turned away from: my age has advanced, my bones have become thin, tears have increased in my eyes, I have been struck in my best part and what appears of me. Were it not for my desire for Yazīd, I would have perceived my right course.”
al-Mu'jam al-Kabir (al-Tabarani) 16797No grade recorded
كُنْتُ قَائِلًا فِي كَنِيسَةٍ بِأَرِيحَا وَهِيَ يَوْمَئِذٍ مَسْجِدٌ يُصَلَّى فِيهِ قَالَ فَانْتَبَهَ عَوْفُ بْنُ مَالِكٍ مِنْ نَوْمَتِهِ وَإِذَا مَعَهُ فِي الْبَيْتِ أَسَدٌ يَمْشِي إِلَيْهِ فَقَامَ فَزِعًا إِلَى سِلَاحِهِ فَقَالَ لَهُ الْأَسَدُ مَهْ إِنَّمَا أُرْسِلْتُ إِلَيْكَ بِرِسَالَةٍ لِتُبِلِّغَهَا قُلْتُ مَنْ أَرْسَلَكَ؟ قَالَ أَرْسَلَنِي إِلَيْكَ اللهُ لِأَنْ تُعْلِمَ مُعَاوِيَةَ الرَّحَّالَ أَنَّهُ مِنْ أَهْلِ الْجَنَّةِ قُلْتُ مَنْ مُعَاوِيَةُ؟ قَالَ ابْنُ أَبِي سُفْيَانَ
✧ I was taking a midday nap in a church in Jericho, which at that time was a mosque where people prayed. Then ʿAwf b. Mālik awoke from his sleep, and there was a lion with him in the room walking toward him. He rose in alarm to his weapon, and the lion said to him, “Wait! I have only been sent to you with a message for you to convey.” I said, “Who sent you?” He said, “God sent me to you so that you may inform Muʿāwiya the traveler that he is among the people of Paradise.” I said, “Who is Muʿāwiya?” He said, “The son of Abū Sufyān.”
al-Mu'jam al-Kabir (al-Tabarani) 16798No grade recorded
غَزَوْتُ مَعَ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ أَرْضَ الرُّومِ فَوَقَعَ ثَلْبٌ فِي رَحْلِهِ فَنَادَى يَا عِبَادَ اللهِ الْمُسْلِمِينَ فَكَانَ أَوَّلَ مَنْ أَجَابَ مُعَاوِيَةَ فَنَزَلَ وَنَزَلَ النَّاسُ فَقَالُوا نَكْفِي الْأَمِيرَ فَقَالَ «§أَلَا إِنَّهُ بَلَغَنِي أَنَّهُ أَوَّلُ مَنْ يُغِيثُ جِبْرِيلُ فَأَحْبَبْتُ أَنْ أَكُونَ الثَّانِي»
✧ I raided with Muʿāwiya b. Abī Sufyān in the land of the Romans, and a fox fell into his saddle. He called out, “O servants of God, O Muslims!” The first to answer was Muʿāwiya, and he dismounted and the people dismounted. They said, “We will suffice the commander.” He said, “Indeed, it has reached me that the first to bring aid is Gabriel, so I desired to be the second.”
al-Mu'jam al-Kabir (al-Tabarani) 16799No grade recorded
عَلِيٌّ «قَتْلَايَ وَقَتْلَى مُعَاوِيَةَ فِي الْجَنَّةِ»
✧ Ali ﷺ: "My slain and Muawiyah's slain are in Paradise."
al-Mu'jam al-Kabir (al-Tabarani) 16800No grade recorded
سَمِعْتُ مُجَالِدَ بْنَ سَعِيدٍ يَقُولُ «رَحِمَ اللهُ مُعَاوِيَةَ مَا كَانَ أَشَدَّ حُبِّهِ لِلْعَرَبِ»
✧ I heard Mujalid ibn Sa'id saying, "May Allah have mercy on Mu'awiya, how strong was his love for the Arabs."
al-Mu'jam al-Kabir (al-Tabarani) 16801No grade recorded
أَبُو سُفْيَانَ دَعْ أَخَاكَ
✧ Abu Sufyan: Leave your brother.
al-Mu'jam al-Kabir (al-Tabarani) 16802No grade recorded
سَمِعْتُ الْأَعْمَشَ يَقُولُ لَوْ رَأَيْتُمْ مُعَاوِيَةَ لَقُلْتُمْ هَذَا الْمَهْدِيُّ
✧ I heard al-A'mash say: If you saw Muawiyah, you would say, 'This is the Mahdi.'
al-Mu'jam al-Kabir (al-Tabarani) 16803No grade recorded
عَنْ رَسُولِ اللهِ ﷺ بِمِشْقَصِ أَعْرَابِيٍّ عِنْدَ الْمَرْوَةِ يَقُولُ «حِينَ يَنْهَى عَنِ الْمُتْعَةِ»
✧ From the Messenger of God ﷺ with the arrowhead of a Bedouin near al-Marwah saying, "When he prohibited mut'ah."
al-Mu'jam al-Kabir (al-Tabarani) 16804No grade recorded
عَنْ رَسُولِ اللهِ ﷺ فِي عُمْرَتِهِ عَلَى الْمَرْوَةِ بِمِشْقَصٍ»
✧ From the Messenger of God ﷺ during his Umrah at al-Marwah with an arrowhead."
al-Mu'jam al-Kabir (al-Tabarani) 16805No grade recorded
عَنْ رَسُولِ اللهِ ﷺ عِنْدَ الْمَرْوَةِ بِمِشْقَصٍ فِي حَجَّتِهِ»
✧ From the Messenger of God ﷺ near al-Marwah with an arrowhead during his Hajj."
al-Mu'jam al-Kabir (al-Tabarani) 16806No grade recorded
عَنْ رَسُولِ اللهِ ﷺ عِنْدَ الْمَرْوَةِ بِمِشْقَصٍ»
✧ From the Messenger of God ﷺ near al-Marwah with an arrowhead."
al-Mu'jam al-Kabir (al-Tabarani) 16807No grade recorded
عَنْ رَسُولِ اللهِ ﷺ عَلَى الْمَرْوَةِ بِمِشْقَصِ أَعْرَابِيٍّ»
✧ From the Messenger of God ﷺ at al-Marwah with the arrowhead of a Bedouin."
al-Mu'jam al-Kabir (al-Tabarani) 16808No grade recorded
أَخْبَرَهُ «أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ» قَصَّرَ مِنْ شَعْرِهِ بِمِشْقَصٍ قُلْنَا لِابْنِ عَبَّاسٍ مَا بَلَغَنَا هَذَا إِلَّا عَنْ مُعَاوِيَةَ فَقَالَ ابْنُ عَبَّاسٍ مَا كَانَ مُعَاوِيَةُ عَلَى رَسُولِ اللهِ ﷺ مُتَّهَمًا
✧ He informed him, "That he saw the Messenger of God ﷺ shorten his hair with an arrowhead." We said to Ibn Abbas, "This has only reached us from Muawiyah." Ibn Abbas said, "Muawiyah was not accused regarding the Messenger of God ﷺ."
al-Mu'jam al-Kabir (al-Tabarani) 16809No grade recorded
لِي مُعَاوِيَةُ «أَرَأَيْتَ مَنْ تَمَتَّعَ وَسَاقَ الْهَدْيَ هَلْ يَمَسُّ مِنْ شَعْرِهِ شَيْئًا؟» فَقُلْتُ لَا قَالَ «فَإِنِّي أَشْهَدُ لَأَخَذْتُ مِنْ رَسُولِ اللهِ ﷺ مِنْ شَعْرِهِ عِنْدَ الْمَرْوَةِ حِينَ فَرَغَ مِنْ طَوَافِهِ بِمِشْقَصٍ مِنْ كِنَانَتِهِ»
✧ Muawiyah said to me, "Have you considered one who performs tamattu' and drives the sacrificial animal—does he touch anything of his hair?" I said, "No." He said, "I bear witness that I took from the hair of the Messenger of God ﷺ at al-Marwah when he finished his circumambulation with an arrowhead from his quiver."
al-Mu'jam al-Kabir (al-Tabarani) 16810No grade recorded
عنِ النَّبِيِّ ﷺ «أَنَّهُ نَهَى عَنْ لِبْسِ الذَّهَبِ»
✧ From the Prophet ﷺ: "That he prohibited wearing gold."
al-Mu'jam al-Kabir (al-Tabarani) 16811No grade recorded
عَنِ النَّبِيِّ ﷺ «أَنَّهُ نَهَى عَنْ لِبْسِ الْحُلِيِّ وَالذَّهَبِ»
✧ From the Prophet ﷺ: "That he prohibited wearing jewelry and gold."
al-Mu'jam al-Kabir (al-Tabarani) 16812No grade recorded
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ قَالَ خَرَجَ مُعَاوِيَةُ عَلَى حَلْقَةٍ فِي الْمَسْجِدِ فَقَالَ مَا أَجْلَسَكُمْ؟ قَالُوا جَلَسْنَا نَذْكُرُ اللهَ قَالَ آللَّهِ مَا أَجْلَسَكُمْ إِلَّا ذَلِكَ؟ قَالُوا وَاللهِ مَا أَجْلَسَنَا إِلَّا ذَلِكَ قَالَ أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ تُهْمَةً لَكُمْ وَمَا كَانَ أَحَدٌ بِمَنْزِلَتِي مِنْ رَسُولِ اللهِ ﷺ أَقَلَّ عَنْهُ حَدِيثًا مِنِّي وَإِنَّ رَسُولَ اللهِ ﷺ خَرَجَ عَلَى حَلْقَةٍ مِنْ أَصْحَابِهِ فَقَالَ «مَا أَجْلَسَكُمْ؟» قَالُوا جَلَسْنَا نَذْكُرُ اللهَ وَنَحْمَدُهُ عَلَى مَا هَدَانَا لِلْإِسْلَامِ وَمَنَّ عَلَيْنَا بِكَ قَالَ «آللَّهِ مَا أَجْلَسَكُمْ إِلَّا ذَاكَ؟» قَالُوا آللَّهِ مَا أَجْلَسَنَا إِلَّا ذَلِكَ قَالَ «أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ تُهْمَةً لَكُمْ إِنَّهُ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فَأَخْبَرَنِي أَنَّ اللهَ ﷻ يُبَاهِي بِكُمُ الْمَلَائِكَةَ»
✧ From Abu Sa'id al-Khudri ؓ, who said: Mu'awiya came out to a circle in the mosque and said, "What made you sit?" They said, "We sat to remember Allah." He said, "By Allah, nothing made you sit except that?" They said, "By Allah, nothing made us sit except that." He said, "Indeed, I did not make you swear out of suspicion of you. No one of my standing with the Messenger of Allah ﷺ has fewer hadiths from him than I. The Messenger of Allah ﷺ came out to a circle of his Companions and said, 'What made you sit?' They said, 'We sat to remember Allah and praise Him for guiding us to Islam and blessing us with you.' He said, 'By Allah, nothing made you sit except that?' They said, 'By Allah, nothing made us sit except that.' He said, 'Indeed, I did not make you swear out of suspicion of you. Jibril ﷺ came to me and informed me that Allah ﷻ boasts of you to the angels.'"
al-Mu'jam al-Kabir (al-Tabarani) 16813No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تُفَتِّشُوا النَّاسَ فَتُفْسِدُوهُمْ»
✧ I heard the Messenger of Allah ﷺ say, "Do not pry into people, lest you corrupt them."
al-Mu'jam al-Kabir (al-Tabarani) 16814No grade recorded
«قُبِضَ النَّبِيُّ ﷺ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ وَقُبِضَ أَبُو بَكْرٍ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ وَقُبِضَ عُمَرُ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ»
✧ "The Prophet ﷺ passed away at the age of sixty-three, Abu Bakr passed away at the age of sixty-three, and 'Umar passed away at the age of sixty-three."
al-Mu'jam al-Kabir (al-Tabarani) 16815No grade recorded
«قُبِضَ النَّبِيُّ ﷺ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ»
✧ "The Prophet ﷺ passed away at the age of sixty-three."
al-Mu'jam al-Kabir (al-Tabarani) 16816No grade recorded
سَمِعْتُ مُعَاوِيَةَ يَقُولُ «مَاتَ رَسُولُ اللهِ ﷺ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ وَمَاتَ أَبُو بَكْرٍ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ وَمَاتَ عُمَرُ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ»
✧ I heard Muawiyah say, "The Messenger of Allah ﷺ passed away at the age of sixty-three, Abu Bakr passed away at the age of sixty-three, and Umar passed away at the age of sixty-three."
al-Mu'jam al-Kabir (al-Tabarani) 16817No grade recorded
قُبِضَ النَّبِيُّ ﷺ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ وَقُبِضَ أَبُو بَكْرٍ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ قُبِضَ عُمَرُ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ
✧ The Prophet ﷺ passed away at the age of sixty-three, Abu Bakr passed away at the age of sixty-three, and 'Umar passed away at the age of sixty-three.
al-Mu'jam al-Kabir (al-Tabarani) 16818No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ اللهَ ﷻ جَعَلَ الْحَقَّ عَلَى لِسَانِ عُمَرَ وَقَلْبِهِ»
✧ The Messenger of Allah ﷺ said, "Indeed, Allah ﷻ placed truth upon the tongue and heart of 'Umar."
al-Mu'jam al-Kabir (al-Tabarani) 16819No grade recorded
خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمَ عَاشُورَاءَ فَقَالَ «هَذَا يَوْمٌ لَمْ يُكْتَبْ عَلَيْكُمْ صِيَامُهُ وَأَنَا صَائِمٌ فَمَنْ شَاءَ أَنْ يَصُومَ فَلْيَصُمْ وَمَنْ شَاءَ أَنْ يُفْطِرَ فَلْيُفْطِرْ»
✧ The Messenger of Allah ﷺ addressed us on the day of 'Ashura and said, "This is a day whose fasting is not prescribed for you, and I am fasting. Whoever wishes to fast may fast, and whoever wishes to break it may break it."
al-Mu'jam al-Kabir (al-Tabarani) 16820No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «نِعْمَ الْحَيُّ الْأَزْدُ وَالْأَشْعَرِيُّونَ» فَقَالَ مُعَاوِيَةُ لَيْسَ هَكَذَا قَالَ إِنَّمَا قَالَ «هُمْ مِنِّي وَإِلَيَّ»
✧ I heard the Messenger of Allah ﷺ say, "Excellent is the tribe of al-Azd and the Ash'aris." Mu'awiya said, "It was not like that; he said, 'They are from me and to me.'"
al-Mu'jam al-Kabir (al-Tabarani) 16821No grade recorded
لِمُعَاوِيَةَ فِي الْكَلَامِ الَّذِي جَرَى بَيْنَهُمَا فِي بَيْعَةِ يَزِيدَ وَأَنْتَ يَا مُعَاوِيَةُ أَخْبَرَتْنِي أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا كَانَ فِي الْأَرْضِ خَلِيفَتَانِ فَاقْتُلُوا أَحَدَهُمَا»
✧ [He said] to Mu'awiya during the exchange between them regarding the pledge to Yazid: "And you, O Mu'awiya, informed me that the Messenger of Allah ﷺ said, 'If there are two caliphs on earth, kill one of them.'"
al-Mu'jam al-Kabir (al-Tabarani) 16822No grade recorded
إِذَا أَتَيْتَ فُسْطَاطِي فَقُمْ فِي النَّاسِ فَأَخْبِرْهُمْ مَا سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ يَقُولُ «إِنَّ التُّجَّارَ الْفُجَّارُ» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ أَلَمْ يُحِلَّ اللهُ الْبَيْعَ؟ فَقَالَ «إِنَّهُمْ يَقُولُونَ فَيَكْذِبُونَ وَيَحْلِفُونَ فَيَأْثَمُونَ»
✧ When you come to my tent, stand among the people and inform them of what I heard the Messenger of Allah ﷺ say: "Indeed, the traders are wicked." A man said, "O Messenger of Allah, has Allah not permitted trade?" He said, "Indeed, they speak and lie, and they swear and sin."
al-Mu'jam al-Kabir (al-Tabarani) 16823No grade recorded
أَنَّ نَافِعَ بْنَ جُبَيْرٍ أَرْسَلَهُ إِلَى السَّائِبِ بْنِ يَزِيدَ يَسْأَلُهُ عَنْ شَيْءٍ رَآهُ مِنْهُ مُعَاوِيَةُ فِي الصَّلَاةِ فَقَالَ صَلَّيْتُ مَعَهُ الْجُمُعَةَ فِي الْمَقْصُورَةِ فَلَمَّا سَلَّمَ قُمْتُ فِي مَقَامِي فَصَلَّيْتُ فَلَمَّا دَخَلَ أَرْسَلَ إِلَيَّ فَقَالَ «لَا تَعُدْ لِمَا فَعَلْتَ إِذَا صَلَّيْتَ الْجُمُعَةَ فَلَا تَصِلْهَا بِصَلَاةٍ حَتَّى تَتَكَلَّمَ أَوْ تَخْرُجَ فَإِنَّ نَبِيَّ اللهِ ﷺ أَمَرَ بِذَلِكَ» زَادَ هَوْذَةُ فِي حَدِيثِهِ أَلَّا تُوصَلَ بِصَلَاةٍ حَتَّى تَتَكَلَّمَ أَوْ تَخْرُجَ
✧ About something that Muawiyah saw in the prayer, he said: "I prayed with him (Muhammad) the Friday prayer in the enclosure. When he finished, I stood in my place and prayed. When he entered (the enclosure), he sent for me and said, 'Do not repeat what you did when you pray the Friday prayer. Do not connect it with another prayer until you speak or leave. For the Prophet ﷺ commanded that.' Additionally, he added in his narration, 'Do not connect it with another prayer until you speak or leave.'"
al-Mu'jam al-Kabir (al-Tabarani) 16824No grade recorded
مُعَاوِيَةُ «فَلَا تَفْعَلْ فَإِنِّي أَعْلَمُ بِرَسُولِ اللهِ ﷺ»
✧ Mu'awiya said, "Do not do that, for I know the Messenger of Allah ﷺ better."
al-Mu'jam al-Kabir (al-Tabarani) 16825No grade recorded
عَنِ السَّجْدَتَيْنِ تُصَلَّيَانِ بَعْدَ الْجُمُعَةِ فِي الْمَسْجِدِ وَالسَّجْدَتَيْنِ بَعْدَ الْعَصْرِ» يَقُولُ مُعَاوِيَةُ وَأَنَا أَعْلَمُ بِصَلَاةِ رَسُولِ اللهِ ﷺ
✧ About the two prostrations that are prayed after Jumu'ah in the mosque and the two prostrations after 'Asr." Mu'awiya said, "And I know the prayer of the Messenger of Allah ﷺ better."
al-Mu'jam al-Kabir (al-Tabarani) 16826No grade recorded
أَنَّهُ سَمِعَ مُعَاوِيَةَ يَخْطُبُ بِالْمَدِينَةِ عَلَى مِنْبَرِ رَسُولِ اللهِ ﷺ وَفِي يَدِهِ قُصَّةٌ مِنْ شَعَرٍ فَقَالَ أَيْنَ عُلَمَاؤُكُمْ يَا أَهْلَ الْمَدِينَةِ؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ هَذِهِ وَقَالَ «إِنَّمَا هَلَكَ الَّذِينَ مِنْ قَبْلِكُمْ حِينَ اتَّخَذَهَا نِسَاؤُهُمْ»
✧ That he heard Muʿāwiyah delivering a sermon in Madinah on the pulpit of the Messenger of Allah ﷺ, while in his hand was a lock of hair. He said, “Where are your scholars, O people of Madinah? I heard the Messenger of Allah ﷺ forbidding this.” And he said, “Those before you were destroyed only when their women adopted this.”
al-Mu'jam al-Kabir (al-Tabarani) 16827No grade recorded
أَنَّهُ سَمِعَ مُعَاوِيَةَ يَخْطُبُ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «هَذَا يَوْمُ عَاشُورَاءَ وَلَمْ يَفْرِضِ اللهُ صِيَامَهُ وَأَنَا صَائِمٌ فَمَنْ أَحَبَّ أَنْ يَصُومَ فَلْيَصُمْ وَمَنْ أَحَبَّ أَنْ يُفْطِرَ فَلْيُفْطِرْ»
✧ That he heard Muʿāwiyah delivering a sermon, saying, “O people of Madinah, where are your scholars? I heard the Messenger of Allah ﷺ say, ‘This is the day of ʿĀshūrāʾ, and Allah has not prescribed its fasting. I am fasting, so whoever wishes to fast, let him fast, and whoever wishes to break his fast, let him break it.’”
al-Mu'jam al-Kabir (al-Tabarani) 16828No grade recorded
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «جُهَيْنَةُ مِنِّي وَأَنَا مِنْهُمْ غَضِبُوا لِغَضَبِي وَرَضُوا لِرِضَايَ أَغْضَبُ لِغَضَبِهِمْ وَأَرْضَى لِرِضَاهُمْ فَمَنْ أَغْضَبَهُمْ فَقَدْ أَغْضَبَنِي وَمَنْ أَغْضَبَنِي فَقَدْ أَغْضَبَ اللهَ» فَقَالَ لَهُ مُعَاوِيَةُ إِنَّمَا قَالَ هَذَا الْحَدِيثَ فِي قُرَيْشٍ فَقَالَ عِمْرَانُ أَنَا سَمِعْتُهُ مِنَ النَّبِيِّ ﷺ وَأَنْتَ يَوْمَئِذٍ مَيِّتٌ
✧ I heard the Prophet ﷺ say, “Juhaynah is from me and I am from them. They are angry for my anger and pleased for my pleasure. I become angry for their anger and pleased for their pleasure. Whoever angers them has angered me, and whoever angers me has angered Allah.” Muʿāwiyah said to him, “He only said this hadith about the Quraysh.” ʿImrān said, “I heard it from the Prophet ﷺ, while you were dead at that time.”
al-Mu'jam al-Kabir (al-Tabarani) 16829No grade recorded
كُنَّا جُلُوسًا حَوْلَ سَرِيرِ مُعَاوِيَةَ فَخَرَجَ إِلَيْنَا فَقَالَ مَا كُنْتُمْ تَتَحَدَّثُونَ؟ قَالُوا كُنَّا فِي حَدِيثٍ مِنْ حَدِيثِ الْأَنْصَارِ فَقَالَ مُعَاوِيَةُ أَلَا أَزِيدُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ؟ قَالُوا بَلَى يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَحَبَّ الْأَنْصَارَ أَحَبَّهُ اللهُ وَمَنْ أَبْغَضَ الْأَنْصَارَ أَبْغَضَهُ اللهُ»
✧ We were sitting around Muʿāwiyah’s bed, and he came out to us and said, “What were you talking about?” They said, “We were talking about something from the talk of the Anṣār.” Muʿāwiyah said, “Shall I give you more, a hadith I heard from the Messenger of Allah ﷺ?” They said, “Yes, O Commander of the Believers.” He said, “I heard the Messenger of Allah ﷺ say, ‘Whoever loves the Anṣār, Allah loves him; and whoever hates the Anṣār, Allah hates him.’”
al-Mu'jam al-Kabir (al-Tabarani) 16830No grade recorded
سَمِعْتُ مُعَاوِيَةَ إِذَا كَبَّرَ الْمُؤَذِّنُ اثْنَتَيْنِ كَبَّرَ اثْنَتَيْنِ وَإِذَا شَهِدَ اثْنَتَيْنِ شَهِدَ اثْنَتَيْنِ فَالْتَفَتَ إِلَيَّ فَقَالَ هَكَذَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عِنْدَ الْأَذَانِ
✧ I heard Muʿāwiyah: when the muʾadhdhin said the takbīr twice, he said the takbīr twice; and when he bore witness twice, he bore witness twice. Then he turned to me and said, “This is how I heard the Messenger of Allah ﷺ say at the adhān.”
al-Mu'jam al-Kabir (al-Tabarani) 16831No grade recorded
سَمِعَ الْمُؤَذِّنَ كَبَّرَ كَبَّرَ وَتَشَهَّدَ بِمَا تَشَهَّدَ بِهِ ثُمَّ قَالَ هَكَذَا حَدَّثَنَا مُعَاوِيَةُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ كَمَا قَالَ الْمُؤَذِّنُ فَإِذَا قَالَ «أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ» قَالَ «وَأَنَا أَشْهَدُ» ثُمَّ سَكَتَ
✧ He heard the muʾadhdhin say the takbīr, and he said the takbīr; and he bore witness as he bore witness. Then he said, “This is how Muʿāwiyah narrated to us that he heard the Messenger of Allah ﷺ say as the muʾadhdhin said. When he said, ‘I bear witness that Muḥammad is the Messenger of Allah,’ he said, ‘And I bear witness,’ then he was silent.”
al-Mu'jam al-Kabir (al-Tabarani) 16834No grade recorded
دَخَلْتُ مَعَ مُعَاوِيَةَ عَلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ فَقَالَتْ يَا مُعَاوِيَةُ قَتَلْتَ حَجَرًا وَأَصْحَابَهُ وَفَعَلْتَ الَّذِي فَعَلْتَ أَمَا خَشِيتَ أَنْ أُخَبِّئَ لَكَ رَجُلًا فَيَقْتُلَكَ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ؟ قَالَ لَا إِنِّي فِي بَيْتٍ آمَنٍ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْإِيمَانُ قَيَّدَ الْفَتْكَ لَا يَفْتِكُ مُؤْمِنٌ» يَا أُمَّ الْمُؤْمِنِينَ كَيْفَ أَنَا فِي حَاجَاتِكِ وَرُسُلِكِ وَأَمْرِكِ؟ قَالَتْ صَالِحٌ قَالَ فَدَعِينِي وَحَجَرًا حَتَّى نَلْتَقِيَ عِنْدَ اللهِ
✧ I entered with Muʿāwiyah upon ʿĀʾishah, the Mother of the Believers. She said, “O Muʿāwiyah, you killed Ḥujr and his companions, and you did what you did. Were you not afraid that I would hide a man for you who would kill you in retaliation for Muḥammad b. Abī Bakr?” He said, “No, for I am in a secure house. I heard the Messenger of Allah ﷺ say, ‘Faith restrains assassination; a believer does not assassinate.’ O Mother of the Believers, how am I regarding your needs, your messengers, and your affairs?” She said, “Good.” He said, “Then leave me and Ḥujr until we meet before Allah.”
al-Mu'jam al-Kabir (al-Tabarani) 16835No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَرَّهُ إِذَا رَأَتْهُ الرِّجَالُ مُقْبِلًا أَنْ يَتَمَثَّلُوا لَهُ قِيَامًا فَلْيَتَبَوَّأْ بَيْتًا فِي النَّارِ»
✧ The Messenger of Allah ﷺ said, “Whoever is pleased that men stand up for him when they see him coming, let him take a seat in the Fire.”
al-Mu'jam al-Kabir (al-Tabarani) 16836No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الزُّورِ وَالزُّورُ أَنْ تَصِلَ الْمَرْأَةُ شَعَرَهَا
✧ That the Messenger of Allah ﷺ forbade false hair, and false hair is when a woman attaches hair.
al-Mu'jam al-Kabir (al-Tabarani) 16837No grade recorded
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الزُّورِ»
✧ “That the Prophet ﷺ forbade false hair.”
al-Mu'jam al-Kabir (al-Tabarani) 16838No grade recorded
يَا أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللهِ ﷺ نَهَاكُمْ عَنِ الزُّورِ فَجَاءَ بِخِرْقَةٍ سَوْدَاءَ فَأَلْقَاهَا بَيْنَ أَيْدِيهِمْ ثُمَّ قَالَ «هُوَ هَذَا تَجْعَلُهُ الْمَرْأَةُ فِي رَأْسِهَا ثُمَّ تَخْتَمِرُ عَلَيْهِ»
✧ “O people, the Messenger of Allah ﷺ has forbidden you false hair.” He then brought a black rag and threw it before them, then said, “It is this: a woman puts it on her head and then covers herself with a veil over it.”
al-Mu'jam al-Kabir (al-Tabarani) 16839No grade recorded
قَدِمَ مُعَاوِيَةُ الْمَدِينَةَ فَقَامَ عَلَى الْمِنْبَرِ وَفِي يَدِهِ عِقْصَةٌ مِنْ شَعَرٍ فَقَالَ مَا كُنْتُ أَرَى أَحَدًا يَصْنَعُ هَذَا لِأَنَّ رَسُولَ اللهِ ﷺ سَمَّاهُ الزُّورَ
✧ Muʿāwiyah came to Madinah and stood on the pulpit with a lock of hair in his hand. He said, “I did not think that anyone would do this, because the Messenger of Allah ﷺ called it false hair.”
al-Mu'jam al-Kabir (al-Tabarani) 16840No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ The Messenger of God ﷺ said: "Whomever God wills good for, He grants him understanding in the religion."
al-Mu'jam al-Kabir (al-Tabarani) 16841No grade recorded
كُنْتُ جَالِسًا مَعَ مُعَاوِيَةَ فَلَمَّا أَذَّنَ الْمُؤَذِّنُ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ مُعَاوِيَةُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ ثُمَّ قَالَ الْمُؤَذِّنُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ مُعَاوِيَةُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ ثُمَّ قَالَ الْمُؤَذِّنُ حَيَّ عَلَى الصَّلَاةِ فَقَالَ مُعَاوِيَةُ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ ثُمَّ قَالَ حَيَّ عَلَى الْفَلَاحِ فَقَالَ مُعَاوِيَةُ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ ثُمَّ قَالَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ مُعَاوِيَةُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ ثُمَّ قَالَ لَا إِلَهَ إِلَّا اللهُ فَقَالَ مُعَاوِيَةُ لَا إِلَهَ إِلَّا اللهُ ثُمَّ قَالَ مُعَاوِيَةُ «هَكَذَا سَمِعْتُ رَسُولَ اللهِ ﷺ»
✧ I was sitting with Mu'awiyah, and when the muezzin gave the call to prayer and said, "I bear witness that there is no god but God," Mu'awiyah said, "I bear witness that there is no god but God." Then the muezzin said, "I bear witness that Muhammad is the Messenger of God," and Mu'awiyah said, "I bear witness that Muhammad is the Messenger of God." Then the muezzin said, "Come to prayer," and Mu'awiyah said, "There is no might and no power except with God." Then he said, "Come to success," and Mu'awiyah said, "There is no might and no power except with God." Then he said, "God is greatest, God is greatest," and Mu'awiyah said, "God is greatest, God is greatest." Then he said, "There is no god but God," and Mu'awiyah said, "There is no god but God." Then Mu'awiyah said, "This is how I heard the Messenger of God ﷺ."
al-Mu'jam al-Kabir (al-Tabarani) 16842No grade recorded
أَنَّ مُحَمَّدًا رَسُولُ اللهِ قَالَ «أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ» فَقَالَ حَيَّ عَلَى الصَّلَاةِ قَالَ «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ» قَالَ حَيَّ عَلَى الْفَلَاحِ قَالَ «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ» قَالَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ قَالَ مُعَاوِيَةُ «اللهُ أَكْبَرُ اللهُ أَكْبَرُ» فَقَالَ لَا إِلَهَ إِلَّا اللهُ فَقَالَ «لَا إِلَهَ إِلَّا اللهُ» ثُمَّ قَالَ هَكَذَا سَمِعْتُ نَبِيَّكُمْ ﷺ يَقُولُ
✧ That Muhammad is the Messenger of God. He said, "I bear witness that Muhammad is the Messenger of God." He said, "Come to prayer." He said, "There is no might and no power except with God." He said, "Come to success." He said, "There is no might and no power except with God." He said, "God is greatest, God is greatest." Mu'awiyah said, "God is greatest, God is greatest." He said, "There is no god but God." He said, "There is no god but God." Then he said, "This is how I heard your Prophet ﷺ say."
al-Mu'jam al-Kabir (al-Tabarani) 16843No grade recorded
أَنَّهُ سَمِعَ مُعَاوِيَةَ عَلَى مِنْبَرِ النَّبِيِّ ﷺ وَمَعَهُ قُصَّةُ شَعْرٍ فَقَالَ إِنِّي وَجَدْتُ هَذِهِ فِي أَهْلِي وَإِنَّهُمْ زَعَمُوا أَنَّ النِّسَاءَ يَزِدْنَهُ فِي شُعُورِهِنَّ وَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَعَنَ اللهُ الْوَاصِلَةَ وَالْمَوْصُولَةَ»
✧ He heard Mu'awiyah on the pulpit of the Prophet ﷺ with a lock of hair in his hand, saying, "I found this among my family, and they claimed that women add it to their hair. I heard the Messenger of God ﷺ say: 'God has cursed the one who attaches hair extensions and the one who has them attached.'"
al-Mu'jam al-Kabir (al-Tabarani) 16844No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «الْعُمْرَى جَائِزَةٌ لِأَهْلِهَا»
✧ From the Prophet ﷺ, he said: "A life grant is permissible for its recipients."
al-Mu'jam al-Kabir (al-Tabarani) 16845No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْعُمْرَى جَائِزَةٌ»
✧ I heard the Messenger of God ﷺ say: "A life grant is permissible."
al-Mu'jam al-Kabir (al-Tabarani) 16846No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «الْعُمْرَى بِمَنْزِلَةِ الْمِيرَاثِ»
✧ From the Prophet ﷺ, he said: "A life grant is like an inheritance."
al-Mu'jam al-Kabir (al-Tabarani) 16847No grade recorded
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «أَطْوَلُ النَّاسِ أَعْنَاقًا الْمُؤَذِّنُونَ»
✧ I heard the Prophet ﷺ saying, "The people with the longest necks are the Muadhin (callers to prayer)."
al-Mu'jam al-Kabir (al-Tabarani) 16848No grade recorded
دَخَلْنَا عَلَى مُعَاوِيَةَ فَنَادَى الْمُنَادِي لِلصَّلَاةِ فَقَالَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ مُعَاوِيَةُ كَمَا قَالَ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَقَالَ مِثْلَ ذَلِكَ أَيْضًا فَقَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ مِثْلَ ذَلِكَ ثُمَّ قَالَ «هَكَذَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ»
✧ We entered upon Mu'awiyah, and the caller called to prayer. He said, "God is greatest, God is greatest," and Mu'awiyah said just as he said. He said, "I bear witness that there is no god but God," and he said the same again. He said, "I bear witness that Muhammad is the Messenger of God," and he said the same. Then he said, "This is how I heard the Messenger of God ﷺ say."
al-Mu'jam al-Kabir (al-Tabarani) 16849No grade recorded
شَهِدْتُ عُثْمَانَ يَخْطُبُ عَلَى الْمِنْبَرِ قَائِمًا وَشَهِدْتُ مُعَاوِيَةَ يَخْطُبُ قَاعِدًا فَقَالَ «أَمَا إِنِّي لَمْ أَجْهَلِ السُّنَّةَ وَلَكِنِّي كَبِرَتْ سِنِّي وَرَقَّ عَظْمِي وَكَثُرَتْ حَوَائِجُكُمْ فَأَرَدْتُ أَنْ أَقْضِيَ بَعْضَ حَوَائِجِكُمْ وَأَنَا قَاعِدٌ ثُمَّ أَقُومَ فَآخُذَ نَصِيبِي مِنَ السُّنَّةِ»
✧ I witnessed 'Uthman delivering a sermon on the pulpit standing, and I witnessed Mu'awiyah delivering a sermon sitting. He said, "Indeed, I have not been ignorant of the Sunnah, but I have grown old, my bones have become frail, and your needs have increased. I wanted to attend to some of your needs while sitting, then stand and take my share of the Sunnah."
al-Mu'jam al-Kabir (al-Tabarani) 16850No grade recorded
اصغِ عِنْدِي حَدِيثٌ يَا ابْنَ أَخِي سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ أَشْهَدُ لَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «طَلْحَةُ مِمَّنْ قَضَى نَحْبَهُ»
✧ Listen carefully, O son of my brother, to a hadith I heard from the Messenger of God ﷺ. I bear witness that I heard the Messenger of God ﷺ say: "Talhah is among those who have fulfilled their vow."
al-Mu'jam al-Kabir (al-Tabarani) 16851No grade recorded
أَنَّهُ رَأَى مُعَاوِيَةَ يَخْطُبُ عَلَى الْمِنْبَرِ وَفِي يَدِهِ قُصَّةٌ مِنَ الشَّعْرِ قَالَ فَسَمِعْتُهُ يَقُولُ أَيْنَ عُلَمَاؤُكُمْ يَا أَهْلَ الْمَدِينَةِ؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ مِثْلِ هَذَا وَقَالَ «إِنَّمَا عُذِّبَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَتْ هَذِهِ نِسَاؤُهُمْ»
✧ He saw Mu'awiyah delivering a sermon on the pulpit with a lock of hair in his hand, and he heard him say, "Where are your scholars, O people of Madinah? I heard the Messenger of God ﷺ forbidding the like of this, and he said: 'The Children of Israel were punished only when their women adopted these.'"
al-Mu'jam al-Kabir (al-Tabarani) 16852No grade recorded
أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَفِي يَدَهِ قُصَّةٌ مِنْ شَعْرٍ يَقُولُ شَهِدْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ مِثْلِ هَذَا وَيَقُولُ «إِنَّمَا عُذِّبَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَتْ نِسَاؤُهُمْ هَذِهِ»
✧ He heard Mu'awiyah b. Abi Sufyan, with a lock of hair in his hand, saying, "I witnessed the Messenger of God ﷺ forbidding the like of this, and saying: 'The Children of Israel were punished only when their women adopted these.'"
al-Mu'jam al-Kabir (al-Tabarani) 16853No grade recorded
ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ ح وَحَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الْحَكَمِ ثنا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ عَامَ حَجَّ وَهُوَ عَلَى الْمِنْبَرِ وَتَنَاوَلَ قُصَّةً مِنْ شَعْرٍ كَانَتْ فِي يَدِ حَرَسِيٍّ وَهُوَ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ مِثْلِ هَذِهِ وَيَقُولُ «إِنَّمَا» هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ هَذِهِ نِسَاؤُهُمْ «» وَاللَّفْظُ لِحَدِيثِ الْقَعْنَبِيِّ
✧ Al-Qaʿnabī narrated to us from Mālik, and Bakr b. Sahl narrated to us: ʿAbdullāh b. Yūsuf narrated to us: Mālik informed us; ḥ, and Abū Yazīd al-Qarāṭīsī narrated to us: ʿAbdullāh b. ʿAbd al-Ḥakam narrated to us: Mālik narrated to us, from Ibn Shihāb, from Ḥumayd b. ʿAbd al-Raḥmān, that he heard Muʿāwiyah b. Abī Sufyān in the year of his ḥajj while he was on the pulpit, and he took a lock of hair that was in the hand of a guard, saying: "O people of Madinah, where are your scholars? I heard the Messenger of Allah ﷺ forbidding the like of this and saying: 'The Children of Israel were destroyed only when their women adopted this.'" The wording is that of the ḥadīth of al-Qaʿnabī.
al-Mu'jam al-Kabir (al-Tabarani) 16854No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ مِثْلِ هَذِهِ وَيَقُولُ «إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَهَا نِسَاؤُهُمْ»
✧ I heard the Messenger of Allah ﷺ forbidding the like of this and saying: "The Children of Israel were destroyed only when their women adopted it."
al-Mu'jam al-Kabir (al-Tabarani) 16855No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ مِثْلِ هَذِهِ الْقُصَّةِ يَقُولُ «إِنَّمَا هَلَكَ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَهَا نِسَاؤُهُمْ»
✧ I heard the Messenger of Allah ﷺ forbidding the like of this lock of hair, saying: "The Children of Israel were destroyed only when their women adopted it."
al-Mu'jam al-Kabir (al-Tabarani) 16856No grade recorded
سَمِعْتُ النَّبِيَّ ﷺ يَنْهَى عَنْ مِثْلِ هَذَا وَيَقُولُ «إِنَّمَا عُذِّبَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَتْ مِثْلَ هَذِهِ نِسَاؤُهُمْ»
✧ I heard the Prophet ﷺ forbidding the like of this and saying: "The Children of Israel were punished only when their women adopted the like of this."
al-Mu'jam al-Kabir (al-Tabarani) 16857No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ مِثْلِ هَذَا وَيَقُولُ «إِنَّمَا هَلَكَ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَتْ هَذِهِ نِسَاؤُهُمْ»
✧ I heard the Messenger of Allah ﷺ forbidding the like of this and saying: "The Children of Israel were destroyed only when their women adopted this."
al-Mu'jam al-Kabir (al-Tabarani) 16858No grade recorded
ثنا الْقَعْنَبِيُّ ثنا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ قَدِمَ مُعَاوِيَةُ الْمَدِينَةَ فَقَالَ أَيْنَ عُلَمَاؤُكُمْ؟ وَأَخْرَجَ كُبَّةً مِنْ شَعْرٍ مِنْ كُمِّهِ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ هَذَا وَقَالَ «إِنَّمَا هَلَكَ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ نِسَاؤُهُمْ مِثْلَ هَذَا»
✧ Al-Qaʿnabī narrated to us: Sufyān narrated to us, from al-Zuhrī, from Ḥumayd b. ʿAbd al-Raḥmān, who said: Muʿāwiyah came to Madinah and said: "Where are your scholars?" He brought out a bundle of hair from his sleeve and said: "I heard the Messenger of Allah ﷺ forbidding this, and he said: 'The Children of Israel were destroyed only when their women adopted the like of this.'"
al-Mu'jam al-Kabir (al-Tabarani) 16859No grade recorded
أَنَّهُ سَمِعَ مُعَاوِيَةَ يَخْطُبُ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «هَذَا يَوْمُ عَاشُورَاءَ وَلَمْ يُفْرَضْ عَلَيْنَا صِيَامُهُ فَمَنْ شَاءَ مِنْكُمْ أَنْ يَصُومَ فَلْيَصُمْ فَإِنِّي صَائِمٌ» فَصَامَ النَّاسُ
✧ That he heard Muʿāwiyah delivering a sermon, saying: "O people of Madinah, where are your scholars? I heard the Messenger of Allah ﷺ say: 'This is the day of ʿĀshūrāʾ, and its fasting has not been made obligatory upon us. Whoever among you wishes to fast, let him fast, for I am fasting.'" So the people fasted.
al-Mu'jam al-Kabir (al-Tabarani) 16860No grade recorded
ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ ح وَحَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الْحَكَمِ أَنَا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَ مُعَاوِيَةَ يَوْمَ عَاشُورَاءَ عَامَ حَجَّ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ» هَذَا الْيَوْمَ يَوْمُ عَاشُورَاءَ وَلَمْ يُكْتَبْ عَلَيْكُمْ صِيَامُهُ وَأَنَا صَائِمٌ فَمَنْ شَاءَ فَلْيَصُمْ وَمَنْ شَاءَ فَلْيُفْطِرْ
✧ Al-Qaʿnabī narrated to us from Mālik, and Bakr b. Sahl narrated to us: ʿAbdullāh b. Yūsuf narrated to us: Mālik informed us; ḥ, and Abū Yazīd al-Qarāṭīsī narrated to us: ʿAbdullāh b. ʿAbd al-Ḥakam narrated to us: Mālik informed us, from Ibn Shihāb, from Ḥumayd b. ʿAbd al-Raḥmān, that he heard Muʿāwiyah on the day of ʿĀshūrāʾ in the year of his ḥajj while he was on the pulpit, saying: "O people of Madinah, where are your scholars? I heard the Messenger of Allah ﷺ say: 'This day is the day of ʿĀshūrāʾ. Its fasting has not been prescribed for you, but I am fasting. Whoever wishes, let him fast, and whoever wishes, let him break his fast.'"
al-Mu'jam al-Kabir (al-Tabarani) 16861No grade recorded
ثنا الْقَعْنَبِيُّ قَالَا ثنا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ قَدِمَ مُعَاوِيَةُ الْمَدِينَةَ فَقَالَ أَيْنَ عُلَمَاؤُكُمْ؟ إِنَّ رَسُولَ اللهِ ﷺ كَانَ فِي هَذَا الْيَوْمِ فَقَالَ «إِنِّي صَائِمٌ فَمَنْ شَاءَ فَلْيَصُمْ وَمَنْ شَاءَ فَلْيُفْطِرْ» يَعْنِي يَوْمَ عَاشُورَاءَ
✧ Al-Qaʿnabī narrated to us; they said: Sufyān narrated to us, from al-Zuhrī, from Ḥumayd b. ʿAbd al-Raḥmān, who said: Muʿāwiyah came to Madinah and said: "Where are your scholars? The Messenger of Allah ﷺ was on this day," and he said: "I am fasting, so whoever wishes, let him fast, and whoever wishes, let him break his fast"—meaning the day of ʿĀshūrāʾ.
al-Mu'jam al-Kabir (al-Tabarani) 16862No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ هَذَا اليَوْمُ يَوْمُ عَاشُورَاءَ وَلَمْ يُكْتَبْ عَلَيْكُمْ صِيَامُهُ وَأَنَا صَائِمٌ فَمَنْ أَحَبَّ فَلْيَصُمْهُ يَعْنِي يَوْمَ عَاشُورَاءَ
✧ I heard the Messenger of Allah ﷺ say: "This day is the day of ʿĀshūrāʾ. Its fasting has not been prescribed for you, but I am fasting. Whoever wishes, let him fast it"—meaning the day of ʿĀshūrāʾ.
al-Mu'jam al-Kabir (al-Tabarani) 16863No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «هَذَا يَوْمُ عَاشُورَاءَ وَلَمْ يُكْتَبْ عَلَيْكُمْ صِيَامُهُ وَإِنِّي صَائِمٌ فَمَنْ أَحَبَّ أَنْ يَصُومَهُ فَلْيَصُمْهُ وَمَنْ أَحَبَّ أَنْ يُفْطِرَ فَلْيُفْطِرْ»
✧ I heard the Messenger of Allah ﷺ say: "This is the day of ʿĀshūrāʾ. Its fasting has not been prescribed for you, but I am fasting. Whoever wishes to fast it, let him fast it, and whoever wishes to break his fast, let him break his fast."
al-Mu'jam al-Kabir (al-Tabarani) 16864No grade recorded
أَخْبَرَهُ أَنَّهُ سَمِعَ مُعَاوِيَةَ وَهُوَ يَخْطُبُ لِلنَّاسِ يَوْمَ عَاشُورَاءَ وَهُوَ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ؟ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «هَذَا يَوْمُ عَاشُورَاءَ وَلَمْ يُكْتَبْ عَلَيْكُمْ صِيَامُهُ وَإِنِّي صَائِمٌ» وَهُوَ يَقُولُ ذَلِكَ «فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَصُومَهُ فَلْيَصُمْ وَمَنْ أَحَبَّ أَنْ يُفْطِرَ فَلْيُفْطِرْ»
✧ He informed him that he heard Muʿāwiyah while he was delivering a sermon to the people on the day of ʿĀshūrāʾ, saying: "O people of Madinah, where are your scholars? I heard the Messenger of Allah ﷺ say: 'This is the day of ʿĀshūrāʾ. Its fasting has not been prescribed for you, but I am fasting.'" And he was saying that: "Whoever among you wishes to fast it, let him fast, and whoever wishes to break his fast, let him break his fast."
al-Mu'jam al-Kabir (al-Tabarani) 16865No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «هَذَا يَوْمُ عَاشُورَاءَ وَلَمْ يُكْتَبْ عَلَيْكُمْ صِيَامُهُ وَأَنَا صَائِمٌ فَمَنْ شَاءَ فَلْيَصُمْ وَمَنْ شَاءَ فَلْيُفْطِرْ»
✧ I heard the Messenger of God ﷺ say: “This is the day of ʿĀshūrāʾ, and its fasting has not been made obligatory upon you, but I am fasting. So whoever wishes may fast, and whoever wishes may break the fast.”
al-Mu'jam al-Kabir (al-Tabarani) 16866cNo grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّمَا أَنَا قَاسِمٌ وَيُعْطِي اللهُ»
✧ I heard the Messenger of God ﷺ say: “I am only a distributor, and God is the One who gives.”
al-Mu'jam al-Kabir (al-Tabarani) 16866dNo grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّمَا أَنَا قَاسِمٌ وَيُعْطِي اللهُ»
✧ I heard the Messenger of God ﷺ say: “I am only a distributor, and God is the One who gives.”
al-Mu'jam al-Kabir (al-Tabarani) 16866eNo grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّمَا أَنَا قَاسِمٌ وَيُعْطِي اللهُ»
✧ I heard the Messenger of God ﷺ say: “I am only a distributor, and God is the One who gives.”
al-Mu'jam al-Kabir (al-Tabarani) 16867No grade recorded
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ I heard the Prophet ﷺ say: “When God desires good for someone, He gives him understanding in religion.”
al-Mu'jam al-Kabir (al-Tabarani) 16868No grade recorded
وَمَا ذَاكَ؟ قَالُوا صَلَّيْتَ رَكْعَتَيْنِ وَعُثْمَانُ صَلَّى أَرْبَعًا قَالَ «صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ رَكْعَتَيْنِ» فَلَمْ يَزَالُوا بِهِ حَتَّى خَرَجَ فَصَلَّى أَرْبَعًا
✧ “And what is that?” They said: “You prayed two rakʿahs while ʿUthmān prayed four.” He said: “I prayed two rakʿahs with the Messenger of God ﷺ.” They kept at him until he went out and prayed four.
al-Mu'jam al-Kabir (al-Tabarani) 16869No grade recorded
سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ حِينَ كَانَ يَبْنِي الْمَسْجِدَ لِعَمَّارٍ «إِنَّكَ لَحَرِيصٌ عَلَى الْجِهَادِ وَإِنَّكَ لِمَنْ أَهْلِ الْجَنَّةِ وَلَتَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ» قَالَ بَلَى قَالَ فَلِمَ قَتَلْتُمُوهُ؟ قَالَ «وَاللهِ مَا تَزَالُ تَدْحَضُ فِي بَوْلِكَ أَنَحْنُ قَتَلْنَاهُ؟ إِنَّمَا قَتَلَهُ الَّذِي جَاءَ بِهِ»
✧ “Did you hear the Messenger of God ﷺ say, when he was building the mosque, to ʿAmmār: ‘You are indeed eager for jihād, and you are among the people of Paradise, and the transgressing party will kill you’?” He said: “Yes.” He said: “Then why did you kill him?” He said: “By God, you keep slipping in your urine. Did we kill him? It was only the one who brought him who killed him.”
al-Mu'jam al-Kabir (al-Tabarani) 16870No grade recorded
قَالَ رَسُولُ اللهِ ﷺ لِعَمَّارٍ «تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ»
✧ The Messenger of God ﷺ said to ʿAmmār: “The transgressing party will kill you.”
al-Mu'jam al-Kabir (al-Tabarani) 16871No grade recorded
كُنْتُ عِنْدَ مُعَاوِيَةَ بَعْدَ صَلَاةِ الْعَصْرِ فَأَبْصَرَ نَاسًا يُصَلُّونَ بَعْدَهَا رَكْعَتَيْنِ فَقَالَ «مَا هَذِهِ الصَّلَاةُ؟ قَدْ صَلَّيْنَا مَعَ رَسُولِ اللهِ ﷺ فَمَا رَأَيْنَا أَحَدًا يُصَلِّيهَا»
✧ I was with Muʿāwiyah after the ʿaṣr prayer, and he saw people praying two rakʿahs after it. He said: “What is this prayer? We prayed with the Messenger of God ﷺ, and we did not see anyone praying it.”
al-Mu'jam al-Kabir (al-Tabarani) 16872No grade recorded
أَنَّ النَّبِيَّ ﷺ كَانَ «يُصَلِّي فِي الثَّوْبِ الْوَاحِدِ»
✧ The Prophet ﷺ used to pray in a single garment.
al-Mu'jam al-Kabir (al-Tabarani) 16873No grade recorded
كَانَ مُعَاوِيَةُ يَقُولُ «وَاللهِ مَا هِبْتُ الْكَلَامَ عِنْدَ أَحَدٍ قَطُّ هَيْبَتِي عِنْدَ عَائِشَةَ وَمَا سَمِعْتُ كَلَامَهَا إِلَّا ذَكَرْتُ كَلَامَ رَسُولِ اللهِ ﷺ»
✧ Muʿāwiyah used to say: “By God, I have never feared speaking before anyone as I feared before ʿĀʾishah, and I never heard her speech except that it reminded me of the speech of the Messenger of God ﷺ.”
al-Mu'jam al-Kabir (al-Tabarani) 16874No grade recorded
أَنَّ مُعَاوِيَةَ جَعَلَ يَقُولُ لِبَعْضِ مَنْ حَضَرَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي كَذَا كَذَا؟ قَالُوا بَلَى قَالَ «أَفَلَمْ يَقُلْ فِي شَأْنِ التَّمَتُّعِ بِالْحَجِّ وَالْعُمْرَةِ فَنَهَى عَنْهَا؟» قَالَ الَّذِينَ يُصَدِّقُونَ فِي الْحَدِيثِ الْأَوَّلِ لَا وَاللهِ مَا قَالَ هَذَا وَمَا عَلِمْنَاهُ قَالَ
✧ Muʿāwiyah began saying to some of those present: “Do you know that the Messenger of God ﷺ said such and such?” They said: “Yes.” He said: “Did he not also say concerning tamattuʿ with ḥajj and ʿumrah, and then forbid it?” Those who confirmed the first report said: “No, by God, he did not say this, and we do not know that he said it.”
al-Mu'jam al-Kabir (al-Tabarani) 16875No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِلنَّاسِ «إِنْ صَلَّى الْإِمَامُ جَالِسًا فَصَلُّوا جُلُوسًا» قَالَ الْقَاسِمُ «فَعَجِبَ النَّاسُ مِنْ صِدْقِ مُعَاوِيَةَ»
✧ The Messenger of God ﷺ said to the people: “If the imam prays sitting, then pray sitting.” Al-Qasim said: “The people marveled at Mu'awiyah's truthfulness.”
al-Mu'jam al-Kabir (al-Tabarani) 16876No grade recorded
«هَذِهِ سُنَّةٌ صَلَّيْتُهَا مَعَ رَسُولِ اللهِ ﷺ وَمَعَ أَبِي بَكْرٍ وَعُمَرَ ؓ» فَقَالَا كَانَ ابْنُ عَمِّكَ أَتَمَّهَا أَرْبَعًا فَقَالَ مَا ذَكَرْتُ إِلَّا هَذَا
✧ “This is a sunnah I prayed with the Messenger of God ﷺ and with Abu Bakr and 'Umar ؓ.” They said: “Your paternal cousin completed it as four [rak'ahs].” He said: “I only remember this.”
al-Mu'jam al-Kabir (al-Tabarani) 16877No grade recorded
«إِنَّكُمْ لَتُصَلُّونَ صَلَاةً مَا كَانَ رَسُولُ اللهِ ﷺ يُصَلِّيهَا وَلَقَدْ كَانَ يَنْهَى عَنْهَا» «يَعْنِي الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ»
✧ “You are praying a prayer that the Messenger of God ﷺ did not pray, and he used to forbid it,” meaning the two rak'ahs after 'Asr.
al-Mu'jam al-Kabir (al-Tabarani) 16878No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ» قَالَهَا ثَلَاثًا «فَإِذَا شَرِبُوا الرَّابِعَةَ فَاقْتُلُوهُمْ»
✧ From the Prophet ﷺ, he said: “Whoever drinks wine, flog him.” He said it three times. “Then if they drink a fourth time, kill them.”
al-Mu'jam al-Kabir (al-Tabarani) 16879No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا شَرِبَ الْخَمْرَ فَاجْلِدُوهُ» قَالَ عِنْدَ الرَّابِعَةِ «فَاقْتُلُوهُ»
✧ The Messenger of God ﷺ said: “If he drinks wine, flog him.” He said at the fourth time: “Kill him.”
al-Mu'jam al-Kabir (al-Tabarani) 16880No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَاتَ وَلَيْسَ فِي عُنُقِهِ بَيْعَةٌ مَاتَ مَيْتَةً جَاهِلِيَّةً»
✧ I heard the Messenger of God ﷺ say: “Whoever dies without a pledge of allegiance on his neck dies a death of Jahiliyyah.”
al-Mu'jam al-Kabir (al-Tabarani) 16881No grade recorded
كَانَ رَسُولُ اللهِ ﷺ إِذَا سَمِعَ الْمُؤَذِّنَ يَقُولُ اللهُ أَكْبَرُ قَالَ مِثْلَ قَوْلِهِ فَإِذَا قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ مِثْلَ قَوْلِهِ فَإِذَا قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ مَرَّتَيْنِ قَالَ مِثْلَ قَوْلِهِ
✧ When the Messenger of God ﷺ heard the muezzin say “Allahu Akbar,” he said the like of his words. When he said “Ashhadu an la ilaha illa Allah,” he said the like of his words. When he said “Ashhadu anna Muhammadan Rasul Allah” twice, he said the like of his words.
al-Mu'jam al-Kabir (al-Tabarani) 16882No grade recorded
أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ وَبِلَالٌ يُؤَذِّنُ فَلَمَّا قَالَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ قَالَ نَبِيُّ اللهِ «اللهُ أَكْبَرُ اللهُ أَكْبَرُ» ثُمَّ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ نَبِيُّ اللهِ «أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ» ثُمَّ قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ مِثْلَهَا ثُمَّ صَمَتَ
✧ He heard the Prophet ﷺ say while Bilal was calling the adhan: When he said “Allahu Akbar, Allahu Akbar,” the Prophet of God said “Allahu Akbar, Allahu Akbar.” Then he said “Ashhadu an la ilaha illa Allah,” and the Prophet of God said “Ashhadu an la ilaha illa Allah.” Then he said “Ashhadu anna Muhammadan Rasul Allah,” and the Messenger of God ﷺ said the like of it, then he fell silent.
al-Mu'jam al-Kabir (al-Tabarani) 16883No grade recorded
أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ نَسِيَ مِنْ صَلَاتِهِ شَيْئًا فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ»
✧ The Prophet ﷺ said: “Whoever forgets something in his prayer, let him prostrate twice while sitting.”
al-Mu'jam al-Kabir (al-Tabarani) 16884No grade recorded
«هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَصْنَعُ»
✧ “This is how I saw the Messenger of God ﷺ do.”
al-Mu'jam al-Kabir (al-Tabarani) 16885No grade recorded
«هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُ»
✧ “This is how I saw the Messenger of God ﷺ do.”
al-Mu'jam al-Kabir (al-Tabarani) 16886No grade recorded
مِثْلَ مَا يَقُولُ حَتَّى يَنْتَهِيَ إِلَى قَوْلِهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ فَيَقُولَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ ثُمَّ يَقُولُ مِثْلَ مَا يَقُولُ ثُمَّ قَالَ «هَكَذَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ»
✧ He says the like of what he says until he reaches his saying “Hayya 'ala al-salah, hayya 'ala al-falah,” and he says “La hawla wa la quwwata illa billah.” Then he says the like of what he says. Then he said: “This is how I heard the Messenger of God ﷺ say.”
al-Mu'jam al-Kabir (al-Tabarani) 16887No grade recorded
«هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ صَنَعَ»
✧ This is how I saw the Messenger of Allah ﷺ do it.
al-Mu'jam al-Kabir (al-Tabarani) 16888No grade recorded
أَنَّهُ رَأَى مُعَاوِيَةَ صَلَّى بِالنَّاسِ فَقَامَ فِي الثِّنْتَيْنِ فَسَبَّحَ النَّاسُ فَأَشَارَ إِلَيْهِمْ أَنْ قُومُوا فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ سَجَدَ سَجْدَتَيْنِ قَبْلَ السَّلَامِ وَسَجَدَهُمَا النَّاسُ مَعَهُ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ دَاخَلَهُ شَكٌّ فِي صَلَاتِهِ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ»
✧ He saw Muʿāwiyah lead the people in prayer, and he stood up after two rakʿahs. The people glorified Allah (to alert him), but he gestured to them to stand up. When he finished his prayer, he performed two prostrations before the salutation, and the people prostrated with him. Then he said: O people, I heard the Messenger of Allah ﷺ say: �Whoever is assailed by doubt in his prayer should perform two prostrations while sitting.�
al-Mu'jam al-Kabir (al-Tabarani) 16889No grade recorded
أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ نَسِيَ شَيْئًا مِنْ صَلَاتِهِ فَلْيَسْجُدْ سَجْدَتَيْنِ»
✧ The Prophet ﷺ said: �Whoever forgets something in his prayer should perform two prostrations.�
al-Mu'jam al-Kabir (al-Tabarani) 16890No grade recorded
أَنَّهُ سَيَكُونُ مَلِكٌ مِنْ قَحْطَانَ فَغَضِبَ مُعَاوِيَةُ فَقَامَ فَأَثْنَى عَلَى اللهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّهُ بَلَغَنِي أَنَّ رِجَالًا مِنْكُمْ يَتَحَدَّثُونَ أَحَادِيثَ لَيْسَتْ فِي كِتَابِ اللهِ وَلَا يُؤْثَرُ عَنْ رَسُولِ اللهِ ﷺ وَإِنَّ ذَلِكَ لِجَهَالِكُمْ فَإِيَّاكُمْ وَالْأَمَانِيَّ الَّتِي تُضِلُّ أَهْلَهَا فَإِنِّي سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِنَّ هَذَا الْأَمْرَ فِي قُرَيْشٍ وَلَا يُعَادِيهِمْ أَحَدٌ إِلَّا أَكَبَّهُ اللهُ لِوَجْهِهِ مَا أَقَامُوا الدِّينَ»
✧ He said that there would be a king from Qaḥṭān. Muʿāwiyah became angry and stood up, praised Allah as He deserves, then said: To proceed: It has reached me that some men among you speak of things that are not in the Book of Allah and are not reported from the Messenger of Allah ﷺ. That is due to your ignorance. Beware of vain desires that mislead their people. I heard the Prophet ﷺ say: �This matter (authority) rests with Quraysh. No one opposes them except that Allah throws him on his face, as long as they uphold the religion.�
al-Mu'jam al-Kabir (al-Tabarani) 16891No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ هَذَا الْأَمْرَ فِي قُرَيْشٍ لَا يُعَادِيهِمْ أَحَدٌ إِلَّا أَكَبَّهُ اللهُ عَلَى وَجْهِهِ مَا أَقَامُوا الدِّينَ»
✧ I heard the Messenger of Allah ﷺ say: �This matter rests with Quraysh. No one opposes them except that Allah throws him on his face, as long as they uphold the religion.�
al-Mu'jam al-Kabir (al-Tabarani) 16892No grade recorded
وَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَزَالُ هَذَا الْأَمْرُ فِي قُرَيْشٍ لَا يُعَادِيهِمْ أَحَدٌ إِلَّا كُبَّ عَلَى وَجْهِهِ مَا أَقَامُوا الدِّينَ»
✧ He said: I heard the Messenger of Allah ﷺ say: �This matter will remain with Quraysh. No one opposes them except that he is thrown on his face, as long as they uphold the religion.�
al-Mu'jam al-Kabir (al-Tabarani) 16893No grade recorded
ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ عَنْ يَزِيدَ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيُّ قَالَ قَالَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ وَهُوَ عَلَى الْمِنْبَرِ «أَيُّهَا النَّاسُ إِنَّهُ» لَا مَانِعَ لِمَا أَعْطَى اللهُ وَلَا مُعْطِيَ لِمَا مَنَعَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْهُ الْجَدُّ وَمَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ ثُمَّ قَالَ سَمِعْتُ هَذِهِ الْكَلِمَاتِ مِنْ رَسُولِ اللهِ ﷺ عَلَى هَذِهِ الْأَعْوَادِ
✧ Al-Qaʿnabī narrated to us from Mālik; and Bakr b. Sahl narrated to us: ʿAbdullāh b. Yūsuf narrated to us: Mālik informed us, from Yazīd b. Ziyād, from Muḥammad b. Kaʿb al-Quraẓī, who said: Muʿāwiyah b. Abī Sufyān said while on the pulpit: �O people, there is none to withhold what Allah gives, and none to give what Allah withholds, and no one possessed of fortune benefits from his fortune before Him. Whomever Allah intends good for, He gives him understanding in religion.� Then he said: �I heard these words from the Messenger of Allah ﷺ on these wooden planks.�
al-Mu'jam al-Kabir (al-Tabarani) 16894No grade recorded
«يَا أَيُّهَا النَّاسُ لَا مَانِعَ لِمَا أَعْطَى اللهُ وَلَا مُعْطِيَ لِمَا مَنَعَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْهُ الْجَدُّ وَمَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ سَمِعْتُ هَؤُلَاءِ الْكَلِمَاتِ مِنْ رَسُولِ اللهِ ﷺ»
✧ "O people, there is no one who can prevent what Allah has given, nor is there anyone who can give what Allah has prevented. And the wealth and status of a person cannot benefit them from Allah. Whoever Allah wants good for, He will give them understanding of the religion. I heard these words from the Messenger of Allah ﷺ."
al-Mu'jam al-Kabir (al-Tabarani) 16895No grade recorded
سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ يَخْطُبُ بِالْمَدِينَةِ يَقُولُ لَتَعْلَمُنَّ أَيُّهَا النَّاسُ أَنَّهُ لَا مَانِعَ لِمَا أَعْطَى اللهُ وَلَا مُعْطِيَ لِمَا مَنَعَ اللهُ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْهُ الْجَدُّ مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ سَمِعْتُ هَذِهِ الْأَحْرُفَ مِنْ رَسُولِ اللهِ ﷺ عَلَى هَذِهِ الْأَعْوَادِ
✧ I heard Muʿāwiyah b. Abī Sufyān delivering a sermon in Madinah, saying: You will certainly know, O people, that there is none to withhold what Allah gives, and none to give what Allah withholds, and no one possessed of fortune benefits from his fortune before Him. Whomever Allah intends good for, He gives him understanding in religion. I heard these words from the Messenger of Allah ﷺ on these wooden planks.
al-Mu'jam al-Kabir (al-Tabarani) 16896No grade recorded
«مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ وَإِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ يَأْخُذُهُ بِحَقِّهِ يُبَارَكْ لَهُ فِيهِ» ثُمَّ يَقُولُ «سَمِعْتُ هَؤُلَاءِ الْكَلِمَاتِ مِنْ رَسُولِ اللهِ ﷺ عَلَى الْمِنْبَرِ وَإِنَّ السَّامِعَ الْمُطِيعَ لَا حُجَّةَ عَلَيْهِ وَإِنَّ السَّامِعَ الْعَاصِيَ لَا حُجَّةَ لَهُ»
✧ �Whomever Allah intends good for, He gives him understanding in religion. This wealth is green and sweet. Whoever takes it by right will be blessed in it.� Then he said: �I heard these words from the Messenger of Allah ﷺ on the pulpit. The listener who obeys has no argument against him, and the listener who disobeys has no argument for him.�
al-Mu'jam al-Kabir (al-Tabarani) 16897No grade recorded
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ وَيُلْهِمُهُ رُشْدَهُ»
✧ I heard the Prophet ﷺ say: �Whomever Allah intends good for, He gives him understanding in religion and inspires him with right guidance.�
al-Mu'jam al-Kabir (al-Tabarani) 16898No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ I heard the Messenger of Allah ﷺ say: �O Allah, there is none to withhold what You give, and none to give what You withhold. Whomever Allah intends good for, He gives him understanding in religion.�
al-Mu'jam al-Kabir (al-Tabarani) 16899No grade recorded
أَنَّ نَفَرًا كَانُوا فِي عَهْدِ مُعَاوِيَةَ يَشْهَدُونَ الْفَجْرَ وَيَجْلِسُونَ عِنْدَ قَاصِّ الْجَمَاعَةِ فَإِذَا سَلَّمَ تَحَوَّلُوا إِلَى نَاحِيَةِ الْمَسْجِدِ فَيَذْكُرُونَ اللهَ وَيَتْلُونَ كِتَابَ اللهِ حَتَّى يَتَعَالَى النَّهَارُ فَأُخْبِرَ مُعَاوِيَةُ بِهِمْ فَجَاءَ يُهَرْوِلُ أَوْ يَسْعَى فِي مِشْيَتِهِ حَتَّى وَقَفَ عَلَيْهِمْ فَقَالَ جِئْتُ أُبَشِّرُكُمْ بِبُشْرَى اللهِ فِيمَا رِزْقَكُمْ أَنَّ نَفَرًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ أَحْسَبُهُ قَالَ كَانُوا يَصْنَعُونَ نَحْوًا مِمَّا تَصْنَعُونَ فَأَقْبَلَ رَسُولُ اللهِ ﷺ كَأَنِّي أَحْكِيهِ فِي مِشْيَتِهِ حَتَّى وَقَفَ عَلَيْهِمْ فَقَالَ «أَبْشِرُوا وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ اللهَ ﷻ يُبَاهِي بِكُمُ الْمَلَائِكَةَ»
✧ Some people during the time of Muʿāwiyah used to attend the dawn prayer and then sit with the storyteller of the congregation. When he finished, they would move to a corner of the mosque and remember Allah and recite the Book of Allah until the day grew bright. Muʿāwiyah was informed of them and came hurrying—or walking quickly—until he stood before them and said: I have come to give you glad tidings from Allah for what He has provided you. A group of people during the time of the Messenger of Allah ﷺ—I think he said—used to do something like what you do. The Messenger of Allah ﷺ came, as if I am imitating his walk, until he stood before them and said: �Rejoice! By Him in Whose hand is my soul, Allah ﷻ boasts of you to the angels.�
al-Mu'jam al-Kabir (al-Tabarani) 16900No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَحَبَّ الْأَنْصَارَ فَبِحُبِّي أَحَبَّهُمْ وَمَنْ أَبْغَضَ الْأَنْصَارَ فَبِبُغْضِي أَبْغَضَهُمْ»
✧ The Messenger of God ﷺ said, “Whoever loves the Ansar, it is out of love for me that he loves them, and whoever hates the Ansar, it is out of hatred for me that he hates them.”
al-Mu'jam al-Kabir (al-Tabarani) 16901No grade recorded
خَطَبَ مُعَاوِيَةُ فَتَكَلَّمَ بِشَيْءٍ مِمَّا يُنْكِرُهُ النَّاسُ فَرَدُّوا عَلَيْهِ فَسَّرَهُ ذَلِكَ وَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَكُونُ أُمَرَاءُ يَقُولُونَ وَلَا يُرَدُّ عَلَيْهِمْ يَتَهَافَتُونَ فِي النَّارِ يَتْبَعُ بَعْضُهُمْ بَعْضًا»
✧ Mu'awiya delivered a sermon and said something that the people disapproved of, so they rebutted him. That pleased him, and he said: I heard the Messenger of God ﷺ say, “There will be rulers who speak and are not rebutted; they will tumble into the Fire, one following another.”
al-Mu'jam al-Kabir (al-Tabarani) 16902No grade recorded
خَرَجَ رَسُولُ اللهِ ﷺ حَتَّى صَعِدَ الْمِنْبَرَ وَذَكَرَ قَتْلَى أُحُدٍ فَصَلَّى عَلَيْهِمْ وَأَكْثَرَ الصَّلَاةَ ثُمَّ قَالَ «إِنَّ عَبْدًا مِنْ عَبَّادِ اللهِ خَيَّرَهُ اللهُ بَيْنَ الدُّنْيَا وَمَا عِنْدَهُ فَاخْتَارَ مَا عِنْدَ اللهِ» فَلَمْ يَلْقَهَا إِلَّا أَبُو بَكْرٍ قَالَ نَحْنُ نَفْدِيكَ بِآبَائِنَا وَأُمَّهَاتِنَا فَقَالَ «عَلَى رِسْلِكَ يَا أَبَا بَكْرٍ إِنَّ أَفْضَلَ النَّاسِ عِنْدِي فِي الصُّحْبَةِ وَذَاتِ يَدِهِ ابْنُ أَبِي قُحَافَةَ»
✧ The Messenger of God ﷺ went out until he climbed the pulpit, mentioned the martyrs of Uhud, prayed over them, and prolonged the prayer. Then he said, “A servant among God's servants was given the choice by God between this world and what is with Him, and he chose what is with God.” None understood it except Abu Bakr, who said, “We would ransom you with our fathers and mothers.” He said, “Gently, O Abu Bakr. The best of people in my eyes in companionship and in generosity with his wealth is the son of Abu Quhafa.”
al-Mu'jam al-Kabir (al-Tabarani) 16903aNo grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ I heard the Messenger of God ﷺ say, “Whomever God intends good for, He grants him understanding in the religion.”
al-Mu'jam al-Kabir (al-Tabarani) 16903bNo grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ I heard the Messenger of God ﷺ say, “Whomever God intends good for, He grants him understanding in the religion.”
al-Mu'jam al-Kabir (al-Tabarani) 16903cNo grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ I heard the Messenger of God ﷺ say, “Whomever God intends good for, He grants him understanding in the religion.”
al-Mu'jam al-Kabir (al-Tabarani) 16904No grade recorded
حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ قَالَ «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ هَكَذَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ»
✧ Come to prayer, come to success. He said, “There is no might nor power except with God. This is how I heard the Messenger of God ﷺ say it.”
al-Mu'jam al-Kabir (al-Tabarani) 16905No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «لَسْتُ مِنْ دَدٍ وَلَا دَدٌ مِنِّي»
✧ The Prophet ﷺ said, “I am not of idle play, and idle play is not of me.”
al-Mu'jam al-Kabir (al-Tabarani) 16906No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ زَادَ فِي شَعْرِهِ شَيْئًا لَيْسَ مِنْهُ فَإِنَّهُ يَزِيدُ فِيهِ زُورًا»
✧ I heard the Messenger of God ﷺ say, “Whoever adds to his hair something that is not part of it, he is adding falsehood to it.”
al-Mu'jam al-Kabir (al-Tabarani) 16907No grade recorded
سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ بِالْمَدِينَةِ بِيَدِهِ قُصَّةٌ مِنْ قُصَصِ النِّسَاءِ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ مِثْلِ هَذَا وَقَالَ «إِنَّمَا هَلَكَتْ بَنِو إِسْرَائِيلَ حِينَ اتَّخَذَ نِسَاؤُهُمْ هَذَا»
✧ I heard Mu'awiya b. Abi Sufyan in Madinah, with a lock of women's hair in his hand, saying: The Messenger of God ﷺ forbade the like of this and said, “The Children of Israel were destroyed only when their women adopted this.”
al-Mu'jam al-Kabir (al-Tabarani) 16908No grade recorded
سَمِعْتُ مُعَاوِيَةَ وَهُوَ يَخْطُبُ عَلَى الْمِنْبَرِ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ I heard Mu'awiya, while he was delivering a sermon on the pulpit, say: I heard the Messenger of God ﷺ say, “Whomever God intends good for, He grants him understanding in the religion.”
al-Mu'jam al-Kabir (al-Tabarani) 16909No grade recorded
مَا بَالُ نِسَائِكُمْ يَجْعَلُونَ فِي رُءُوسِهِمْ مِثْلَ هَذَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنِ امْرَأَةٍ تَجْعَلُ فِي رَأْسِهَا شَعْرًا مِنْ شَعْرِ غَيْرِهَا إِلَّا كَانَ زُورًا»
✧ What is the matter with your women that they put on their heads the like of this? I heard the Messenger of God ﷺ say, “Any woman who puts on her head hair from someone else's hair, it is falsehood.”
al-Mu'jam al-Kabir (al-Tabarani) 16911No grade recorded
أَنَّهُ سَمِعَ مُعَاوِيَةَ عَلَى الْمِنْبَرِ وَمَعَهُ كُبَّةٌ مِنْ كُبَبِ النِّسَاءِ فَقَالَ مَا بَالُ الْمُسْلِمَاتِ يَصْنَعْنَ هَذَا إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَيُّمَا امْرَأَةٍ زَادَتْ فِي رَأْسِهَا شَعْرًا لَيْسَ مِنْهُ فَإِنَّهُ زُورٌ»
✧ He heard Mu'awiyah on the minbar, and with him was a bundle of women's hair, so he said: 'What is the matter with Muslim women that they do this? I heard the Messenger of God ﷺ say: “Any woman who adds hair to her head that is not from it, it is falsehood.”'
al-Mu'jam al-Kabir (al-Tabarani) 16912No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «لَا يَزَالُ فِي هَذِهِ الْأُمَّةِ قَوْمٌ يُقَاتِلُونَ عَلَى أَمْرِ اللهِ لَا يَضُرُّهُمْ عَدَاوَةُ مَنْ عَادَاهُمْ وَلَا خِذْلَانُ مَنْ خَذَلَهُمْ حَتَّى يَأْتِيَهُمْ أَمْرُ اللهِ تَعَالَى وَهُمْ عَلَى ذَلِكَ»
✧ The Messenger of God ﷺ said: "There will not cease to be a group in this nation fighting upon the command of God; the enmity of those who oppose them will not harm them, nor the abandonment of those who abandon them, until the command of God, the Exalted, comes to them while they are upon that."
al-Mu'jam al-Kabir (al-Tabarani) 16913No grade recorded
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ سَمِعَ الْمُؤَذِّنَ فَقَالَ مِثْلَ مَا يَقُولُ فَلَهُ مِثْلُ أَجْرِهِ»
✧ He heard the Messenger of God ﷺ say: "Whoever hears the muezzin and says the like of what he says, he will have the like of his reward."
al-Mu'jam al-Kabir (al-Tabarani) 16914No grade recorded
«أَنَّ النَّبِيَّ ﷺ» نَهَى عَنِ الشِّغَارِ
✧ The Prophet ﷺ forbade al-shighar (a type of marriage in which a man gives his daughter or sister in marriage to another on the condition that the other gives his daughter or sister in marriage to him, with no dower between them).
al-Mu'jam al-Kabir (al-Tabarani) 16915No grade recorded
أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ مُعَاوِيَةُ «أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ» ثُمَّ قَالَ مُعَاوِيَةُ «هَكَذَا سَمِعْتُ رَسُولَ اللهِ ﷺ»
✧ …that Muhammad is the Messenger of God. Mu'awiyah said: 'I bear witness that Muhammad is the Messenger of God.' Then Mu'awiyah said: 'Thus I heard the Messenger of God ﷺ.'
al-Mu'jam al-Kabir (al-Tabarani) 16916No grade recorded
سَمِعْتُ مُعَاوِيَةَ وَهُوَ عَلَى الْمِنْبَرِ بِالْمَدِينَةِ يَقُولُ «يَا أَهْلَ الْمَدِينَةِ أَيْنَ فُقَهَاؤُكُمْ؟ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ» يَنْهَى عَنْ مِثْلِ هَذِهِ الْقُصَّةِ « وَوَضَعَهَا عَلَى رَأْسِهِ فَلَمْ أَرَهَا عَلَى عَرُوسٍ وَلَا عَلَى غَيْرِهَا أَجْمَلَ مِنْهَا عَلَى مُعَاوِيَةَ»
✧ I heard Mu'awiyah while he was on the minbar in Madinah saying: 'O people of Madinah, where are your jurists? I heard the Messenger of God ﷺ forbid the like of this forelock'—and he placed it on his head, and I did not see it on a bride nor on anyone else more beautiful than it was on Mu'awiyah.
al-Mu'jam al-Kabir (al-Tabarani) 16917No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ يَوْمَ عَاشُورَاءَ كُنَّا نَصُومُهُ فِي الْجَاهِلِيَّةِ فَفَرَضَ اللهُ عَلَيْنَا صِيَامَ رَمَضَانَ فَوَضَعَ عَنَّا صِيَامَ عَاشُورَاءَ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ أَفْطَرَهُ»
✧ The Messenger of God ﷺ said: 'Indeed, on the day of 'Ashura' we used to fast it in the pre-Islamic era, then God prescribed for us the fasting of Ramadan, and removed from us the fasting of 'Ashura', so whoever wishes may fast it and whoever wishes may break his fast.'
al-Mu'jam al-Kabir (al-Tabarani) 16918No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «لَا تَعْجَلْ إِلَى شَيْءٍ تَظُنُّ أَنَّكَ إِنِ اسْتَعْجَلْتَ إِلَيْهِ أَنْتَ مُدْرِكُهُ وَإِنْ كَانَ اللهُ لَمْ يُقَدِّرْهُ لَكَ وَلَا تَسْتَأْخِرَنَّ عَنْ شَيْءٍ تَظُنُّ أَنَّكَ إِنِ اسْتَأْخَرْتَ عَنْهُ أَنَّهُ قَدْ فَرَغَ عَنْكَ وَإِنْ كَانَ اللهُ قَدْ قَدَّرَهُ عَلَيْكَ»
✧ The Messenger of God ﷺ said: "Do not hasten to something that you think that if you hasten to it you will attain it, even though God has not decreed it for you; and do not delay from something that you think that if you delay from it, it will pass you by, even though God has decreed it upon you."
al-Mu'jam al-Kabir (al-Tabarani) 16919No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تُلْحِفُوا فِي الْمَسْأَلَةِ فَوَاللهِ لَا يَسْأَلُنِي أَحَدٌ مِنْكُمْ شَيْئًا فَيُخْرِجُهُ لَهُ مِنِّي الْمَسْأَلَةُ فَأُعْطِيهِ إِيَّاهُ وَأَنَا لَهُ كَارِهٌ فَيُبَارَكُ لَهُ فِي الَّذِي أَعْطَيْتُهُ»
✧ The Messenger of God ﷺ said: "Do not be importunate in asking; for by God, none of you asks me for something and the asking brings it out from me, and I give it to him while I am averse to it, and then he is blessed in what I gave him."
al-Mu'jam al-Kabir (al-Tabarani) 16920No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ «الرَّجُلَ لَيَسْأَلُنِي الشَّيْءَ فَأَمْنَعُهُ كَيْ تَشْفَعُوا فَتُؤْجَرُوا»
✧ The Messenger of God ﷺ said: "Indeed, a man asks me for something and I withhold it so that you may intercede and thus be rewarded."
al-Mu'jam al-Kabir (al-Tabarani) 16921aNo grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ From the Prophet ﷺ, he said: "Whomever God wills good for, He gives him understanding in religion."
al-Mu'jam al-Kabir (al-Tabarani) 16921bNo grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ From the Prophet ﷺ, he said: "Whomever God wills good for, He gives him understanding in religion."
al-Mu'jam al-Kabir (al-Tabarani) 16922No grade recorded
عَنْ مُعَاوِيَةَ
✧ From Muawiya.
al-Mu'jam al-Kabir (al-Tabarani) 16923No grade recorded
«أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ لَا آتِيَ أَهْلِي فِي غُرَّةِ الْهِلَالِ وَأَنْ لَا أَتَوَضَّأَ فِي طُهْرَةِ النَّحَّاسِ وَأَنْ أَسْتَنَّ كُلَّمَا قُمْتُ مِنْ سُنَّتِي»
✧ The Messenger of God ﷺ commanded me not to come to my family at the first sight of the new moon, not to perform ablution with copper water, and to use the tooth-stick whenever I rose from my siesta.
al-Mu'jam al-Kabir (al-Tabarani) 16924No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ فِي لَيْلَةِ الْقَدْرِ «سَبْعٌ وَعِشْرُونَ»
✧ From the Prophet ﷺ: he said concerning Laylat al-Qadr, “Twenty-seven.”
al-Mu'jam al-Kabir (al-Tabarani) 16925No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «الْتَمِسُوا لَيْلَةَ الْقَدْرِ لَيْلَةَ سَبْعٍ وَعِشْرِينَ»
✧ From the Prophet ﷺ, he said: “Seek Laylat al-Qadr on the night of the twenty-seventh.”
al-Mu'jam al-Kabir (al-Tabarani) 16926No grade recorded
عَنْ رَسُولِ اللهِ ﷺ فَيَذْكُرُ هَؤُلَاءِ الْكَلِمَاتِ يُكْثِرُ أَنْ يُحَدِّثَ بِهِنَّ فِي الْجُمَعِ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ وَإِنَّ هَذَا الْمَالَ خَضِرٌ حُلْوٌ فَمَنْ أَخَذَهُ بِحَقِّهِ بُورِكَ لَهُ فِيهِ وَإِيَّاكُمْ وَالتَّمَادُحَ فَإِنَّهُ الذَّبْحُ»
✧ From the Messenger of God ﷺ — and he would mention these words, often narrating them on Fridays: “Whomever God intends good for, He grants him understanding in religion. This wealth is green and sweet; whoever takes it with its due right will be blessed in it. Beware of mutual praise, for it is slaughter.”
al-Mu'jam al-Kabir (al-Tabarani) 16927No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «الدُّنْيَا حُلْوَةٌ خَضِرَةٌ فَمَنْ أَخَذَهَا بِحَقِّهَا بُورِكَ لَهُ فِيهَا»
✧ From the Prophet ﷺ, he said: “The world is sweet and green; whoever takes it with its due right will be blessed in it.”
al-Mu'jam al-Kabir (al-Tabarani) 16928No grade recorded
عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ فِي خُطْبَتِهِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اتَّقُوا التَّمَادُحَ فَإِنَّهُ الذَّبْحُ»
✧ From the Messenger of God ﷺ that he said in his sermon — I heard the Messenger of God ﷺ say: “Beware of mutual praise, for it is slaughter.”
al-Mu'jam al-Kabir (al-Tabarani) 16929No grade recorded
«إِنَّكُمْ لَتُصَلُّونَ هَذِهِ الصَّلَاةَ لَقَدْ صَحِبْنَا رَسُولَ اللهِ وَرَأَيْنَاهُ فَمَا رَأَيْنَاهُ يُصَلِّي هَذِهِ الصَّلَاةَ بَعْدَ الصَّلَاةِ» يَعْنِي الْعَصْرَ
✧ “You certainly pray this prayer — we accompanied the Messenger of God and saw him, and we did not see him pray this prayer after the prayer” — meaning after Asr.
al-Mu'jam al-Kabir (al-Tabarani) 16930No grade recorded
أَنَّ مُعَاوِيَةَ دَخَلَ بَيْتًا فِيهِ عَبْدُ اللهِ بْنُ عَامِرٍ وَابْنُ الزُّبَيْرِ فَقَعَدَ ابْنُ الزُّبَيْرِ وَقَامَ عَبْدُ اللهِ بْنُ عَامِرٍ وَكَانَ أَرْزَنَ الرَّجُلَيْنِ فَقَالَ مُعَاوِيَةُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ سَرَّهُ أَنْ يَتَمَثَّلَ لَهُ الرِّجَالُ قِيَامًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»
✧ Muawiya entered a house in which were Abdullah b. Amir and Ibn al-Zubayr. Ibn al-Zubayr remained seated while Abdullah b. Amir stood, and he was the more dignified of the two men. Muawiya said: I heard the Messenger of God ﷺ say: “Whoever is pleased to have men stand for him, let him take his seat in the Fire.”
al-Mu'jam al-Kabir (al-Tabarani) 16931No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ سَرَّهُ أَنْ يَتَمَثَّلَ لَهُ الرِّجَالُ قِيَامًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»
✧ From the Prophet ﷺ, he said: “Whoever is pleased to have men stand for him, let him take his seat in the Fire.”
al-Mu'jam al-Kabir (al-Tabarani) 16932No grade recorded
قَالَ النَّبِيُّ ﷺ «مَنْ سَرَّهُ أَنْ يَتَمَثَّلَ لَهُ النَّاسُ قِيَامًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»
✧ The Prophet ﷺ said: “Whoever is pleased to have people stand for him, let him take his seat in the Fire.”
al-Mu'jam al-Kabir (al-Tabarani) 16933No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ سَرَّهُ أَنْ يَتَمَثَّلَ لَهُ الرِّجَالُ قِيَامًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»
✧ From the Prophet ﷺ, he said: “Whoever is pleased to have men stand for him, let him take his seat in the Fire.”
al-Mu'jam al-Kabir (al-Tabarani) 16934No grade recorded
«إِنَّ تَسْوِيَةَ الْقُبُورِ مِنَ السُّنَّةِ وَقَدْ رَفَعَتِ الْيَهُودُ وَالنَّصَارَى فَلَا تَشَّبَّهُوا بِهِمَا»
✧ “Leveling graves is from the Sunnah. The Jews and Christians have raised (theirs), so do not imitate them.”
al-Mu'jam al-Kabir (al-Tabarani) 16935aNo grade recorded
لِنَفَرٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ؟ قَالُوا اللهُمَّ نَعَمْ
✧ To a group of the Companions of the Prophet ﷺ: “Do you know that the Messenger of Allah ﷺ forbade drinking from vessels of gold and silver?” They said, “O Allah, yes.”
al-Mu'jam al-Kabir (al-Tabarani) 16935bNo grade recorded
لِنَفَرٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ؟ قَالُوا اللهُمَّ نَعَمْ
✧ To a group of the Companions of the Prophet ﷺ: “Do you know that the Messenger of Allah ﷺ forbade drinking from vessels of gold and silver?” They said, “O Allah, yes.”
al-Mu'jam al-Kabir (al-Tabarani) 16935cNo grade recorded
أَنَّ مُعَاوِيَةَ قَالَ لِنَفَرٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ؟ قَالُوا اللهُمَّ نَعَمْ
Muʿāwiyah asked a group of the Prophet's companions, 'Do you know that the Prophet ﷺ forbade drinking from vessels made of gold and silver?' They replied, 'By Allah, yes.'
al-Mu'jam al-Kabir (al-Tabarani) 16936No grade recorded
كُنْتُ فِي مَلَأٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ عِنْدَ مُعَاوِيَةَ فَقَالَ مُعَاوِيَةُ نَشَدْتُكُمْ بِاللهِ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لِبْسِ الْحَرِيرِ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَأَنَا أَشْهَدُ قَالَ نَشَدْتُكُمْ بِاللهِ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشَّرَابِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَأَنَا أَشْهَدُ
✧ I was among a gathering of the Companions of the Messenger of Allah ﷺ in the presence of Mu‘āwiyah. Mu‘āwiyah said, “I adjure you by Allah, do you know that the Messenger of Allah ﷺ forbade wearing silk?” They said, “O Allah, yes.” He said, “And I bear witness.” He said, “I adjure you by Allah, do you know that the Messenger of Allah ﷺ forbade drinking from vessels of gold and silver?” They said, “O Allah, yes.” He said, “And I bear witness.”
al-Mu'jam al-Kabir (al-Tabarani) 16937No grade recorded
سَمِعْتُ مُعَاوِيَةَ وَعِنْدَهُ رَهْطٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالَ أَنْشُدُكُمْ بِاللهِ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لِبْسِ الْحَرِيرِ؟ قَالُوا اللهُمَّ نَعَمْ
✧ I heard Mu‘āwiyah, while a group of the Companions of the Prophet ﷺ was with him, say, “I adjure you by Allah, do you know that the Messenger of Allah ﷺ forbade wearing silk?” They said, “O Allah, yes.”
al-Mu'jam al-Kabir (al-Tabarani) 16938No grade recorded
يَوْمًا وَعِنْدَهُ أَصْحَابُ رَسُولِ اللهِ ﷺ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لِبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا؟ قَالُوا اللهُمَّ نَعَمْ قَالَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الرُّكُوبِ عَلَى جُلُودِ النِّمَارِ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جَمْعٍ بَيْنَ الْحَجِّ وَالْعُمْرَةِ؟ قَالُوا اللهُمَّ لَا
✧ One day, while the Companions of the Messenger of Allah ﷺ were with him: “Do you know that the Messenger of Allah ﷺ forbade wearing gold except in small pieces?” They said, “O Allah, yes.” He said, “Do you know that the Messenger of Allah ﷺ forbade riding on leopard skins?” They said, “O Allah, yes.” He said, “Do you know that the Messenger of Allah ﷺ forbade combining Hajj and ‘Umrah?” They said, “O Allah, no.”
al-Mu'jam al-Kabir (al-Tabarani) 16940No grade recorded
كُنْتُ عِنْدَ مُعَاوِيَةَ وَعِنْدَهُ نَاسٌ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ فَقَالَ مُعَاوِيَةُ «أَنْشُدُكُمُ اللهَ أَلَسْتُمْ تَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ» نَهَى عَنْ لِبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا؟ قَالُوا اللهُمَّ نَعَمْ قَالَ «أَلَسْتُمْ تَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشُّرْبِ فِي آنِيَةِ الْفِضَّةِ؟» قَالُوا اللهُمَّ نَعَمْ قَالَ «أَلَسْتُمْ تَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُجْمَعَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ» قَالُوا اللهُمَّ نَعَمْ
✧ I was in the presence of Mu‘āwiyah, and with him were some people from the Muhājirūn and the Anṣār. Mu‘āwiyah said, “I adjure you by Allah, do you not know that the Messenger of Allah ﷺ forbade wearing gold except in small pieces?” They said, “O Allah, yes.” He said, “Do you not know that the Messenger of Allah ﷺ forbade drinking from silver vessels?” They said, “O Allah, yes.” He said, “Do you not know that the Messenger of Allah ﷺ forbade combining Hajj and ‘Umrah?” They said, “O Allah, yes.”
al-Mu'jam al-Kabir (al-Tabarani) 16941No grade recorded
حَجَّ مُعَاوِيَةُ فَدَعَا نَفَرًا مِنَ الْأَنْصَارِ فَقَالَ «أَنْشُدُكُمُ اللهَ أَلَمْ تَعَلَّمُوا أَنَّ رَسُولَ اللهِ ﷺ» نَهَى عَنِ الذَّهَبِ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ «وَأَنَا أَشْهَدُ» قَالَ «أَنْشُدُكُمُ اللهَ أَلَمْ تَسْمَعُوا رَسُولَ اللهِ ﷺ نَهَى عَنْ صُفَفِ الْحَرِيرِ؟» قَالُوا اللهُمَّ نَعَمْ قَالَ «أَنْشُدُكُمُ اللهَ أَلَمْ تَسْمَعُوا أَنَّ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ صُفَفِ النُّمُورِ؟» قَالُوا اللهُمَّ نَعَمْ قَالَ «وَأَنَا أَشْهَدُ»
✧ Mu‘āwiyah performed Hajj and summoned a group of the Anṣār. He said, “I adjure you by Allah, did you not learn that the Messenger of Allah ﷺ forbade gold?” They said, “O Allah, yes.” He said, “And I bear witness.” He said, “I adjure you by Allah, did you not hear the Messenger of Allah ﷺ forbid silk saddle cloths?” They said, “O Allah, yes.” He said, “I adjure you by Allah, did you not hear that the Messenger of Allah ﷺ forbade leopard saddle cloths?” They said, “O Allah, yes.” He said, “And I bear witness.”
al-Mu'jam al-Kabir (al-Tabarani) 16942No grade recorded
أَنَّهُ شَهِدَ مُعَاوِيَةَ وَعِنْدَهُ نَاسٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالَ «أَنْشُدُكُمُ اللهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ» نَهَى عَنْ لِبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا؟ قَالُوا اللهُمَّ نَعَمْ قَالَ «وَأَنَا أَشْهَدُ» قَالَ «أَنْشُدُكُمُ اللهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ رُكُوبِ جُلُودِ النِّمَارِ؟» قَالُوا اللهُمَّ نَعَمْ قَالَ «وَأَنَا أَشْهَدُ»
✧ He witnessed Mu‘āwiyah while some people from the Companions of the Prophet ﷺ were with him. He said, “I adjure you by Allah, do you know that the Messenger of Allah ﷺ forbade wearing gold except in small pieces?” They said, “O Allah, yes.” He said, “And I bear witness.” He said, “I adjure you by Allah, do you know that the Messenger of Allah ﷺ forbade riding on leopard skins?” They said, “O Allah, yes.” He said, “And I bear witness.”
al-Mu'jam al-Kabir (al-Tabarani) 16943No grade recorded
حَجَّ مُعَاوِيَةُ فَدَعَا نَفَرًا مِنَ الْأَنْصَارِ فِي الْكَعْبَةِ فَقَالَ «أَنْشُدُكُمُ اللهَ أَلَمْ تَسْمَعُوا رَسُولَ اللهِ ﷺ نَهَى عَنِ الذَّهَبِ؟» قَالُوا اللهُمَّ نَعَمْ قَالَ «وَأَنَا أَشْهَدُ أَلَمْ تَسْمَعُوا أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ صُفَفِ النُّمُورِ؟» قَالُوا نَعَمْ قَالَ «وَأَنَا أَشْهَدُ أَلَمْ تَسْمَعُوا أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْحَرِيرِ؟» قَالُوا اللهُمَّ نَعَمْ قَالَ «وَأَنَا أَشْهَدُ»
✧ Mu‘āwiyah performed Hajj and summoned a group of the Anṣār inside the Ka‘bah. He said, “I adjure you by Allah, did you not hear the Messenger of Allah ﷺ forbid gold?” They said, “O Allah, yes.” He said, “And I bear witness. Did you not hear that the Messenger of Allah ﷺ forbade leopard saddle cloths?” They said, “Yes.” He said, “And I bear witness. Did you not hear that the Messenger of Allah ﷺ forbade silk?” They said, “O Allah, yes.” He said, “And I bear witness.”
al-Mu'jam al-Kabir (al-Tabarani) 16944No grade recorded
لَمَّا بَايَعَ مُعَاوِيَةُ لِيَزِيدَ حَجَّ فَمَرَّ بِالْمَدِينَةِ فَخَطَبَ النَّاسَ فَقَالَ إِنَّا قَدْ بَايَعْنَا يَزِيدَ فَبَايِعُوا فَقَامَ الْحُسَيْنُ بْنُ عَلِيٍّ ؓ فَقَالَ أَنَا وَاللهِ أَحَقُّ بِهَا مِنْهُ فَإِنَّ أَبِي خَيْرٌ مِنْ أَبِيهِ وَجَدِّي خَيْرٌ مِنْ جَدِّهِ وَإِنَّ أُمِّي خَيْرٌ مِنْ أُمِّهِ وَأَنَا خَيْرٌ مِنْهُ فَقَالَ مُعَاوِيَةُ «أَمَّا مَا ذَكَرْتَ أَنَّ جَدَّكَ خَيْرٌ مِنْ جَدِّهِ فَصَدَقْتَ رَسُولُ اللهِ ﷺ خَيْرٌ مِنْ أَبِي سُفْيَانَ بْنِ حَرْبٍ وَأَمَّا مَا ذَكَرْتَ أَنَّ أُمَّكَ خَيْرٌ مِنْ أُمِّهِ فَصَدَقْتَ فَاطِمَةُ بِنْتُ رَسُولِ اللهِ ﷺ خَيْرٌ مِنْ بِنْتِ مِجْدَلٍ وَأَمَّا مَا ذَكَرْتَ أَنَّ أَبَاكَ خَيْرٌ مِنْ أَبِيهِ فَقَدْ قَارَعَ أَبُوهُ أَبَاكَ فَقَضَى اللهُ لِأَبِيهِ عَلَى أَبِيكَ وَأَمَّا مَا ذَكَرْتَ أَنَّكَ خَيْرٌ مِنْهُ فَلَهُوَ أَرِبُ مِنْكُ وَأَعْقَلُ مَا يَسُرُّنِي بِهِ مِثْلُكَ أَلْفٌ»
✧ When Mu‘āwiyah pledged allegiance to Yazīd, he performed Hajj and passed by Madinah. He addressed the people and said, “We have pledged allegiance to Yazīd, so pledge allegiance.” Al-Ḥusayn b. ‘Alī ؓ stood up and said, “I, by Allah, am more entitled to it than him. My father is better than his father, my grandfather is better than his grandfather, my mother is better than his mother, and I am better than him.” Mu‘āwiyah said, “As for your saying that your grandfather is better than his grandfather, you have spoken the truth: the Messenger of Allah ﷺ is better than Abū Sufyān b. Ḥarb. As for your saying that your mother is better than his mother, you have spoken the truth: Fāṭimah bt. the Messenger of Allah ﷺ is better than the daughter of Majdal. As for your saying that your father is better than his father, his father contended with your father, and Allah ruled in favor of his father over your father. As for your saying that you are better than him, he is more capable than you and more intelligent. What would please me with the like of you is a thousand.”
al-Mu'jam al-Kabir (al-Tabarani) 16945No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ الْعَدُوَّ لَا يَظْهَرُ عَلَى قَوْمٍ إِذَا هُمْ» أَوْ قَالَ «رَأَيْتُهُمْ مَعَ رَجُلٍ مِنْ بَنِي بَكْرِ بْنِ وَائِلٍ»
✧ The Messenger of Allah ﷺ said, “The enemy will not prevail over a people if they—” or he said, “I saw them with a man from Banū Bakr b. Wā’il.”
al-Mu'jam al-Kabir (al-Tabarani) 16946No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَزْدَادُ الْأَمْرُ إِلَّا شِدَّةً وَلَا يَزْدَادُ النَّاسُ إِلَّا شُحًّا وَلَا تَقُومُ السَّاعَةُ إِلَّا عَلَى شِرَارِ النَّاسِ»
✧ I heard the Messenger of God ﷺ say: “The matter will only increase in severity, the people will only increase in avarice, and the Hour will not come except upon the worst of people.”
al-Mu'jam al-Kabir (al-Tabarani) 16947No grade recorded
سَمِعْتُ مُعَاوِيَةَ وَهُوَ بِمَكَّةَ الْمُكَرَّمَةِ يَوْمَ عَاشُورَاءَ يَقُولُ صَامَهُ رَسُولُ اللهِ ﷺ وَقَالَ «مَنْ لَمْ يَكُنْ صَامَ مِنْكُمْ فَلْيَصُمْهُ»
✧ I heard Muawiyah, while he was in blessed Makkah on the day of Ashura, say: The Messenger of God ﷺ fasted it and said: “Whoever among you has not fasted, let him fast it.”
al-Mu'jam al-Kabir (al-Tabarani) 16948No grade recorded
«نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا وَعَنْ رُكُوبِ النِّمَارِ»
✧ “The Messenger of God ﷺ forbade wearing gold except in small pieces, and riding on leopard skins.”
al-Mu'jam al-Kabir (al-Tabarani) 16949No grade recorded
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ رُكُوبِ النِّمَارِ وَعَنْ لِبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا»
✧ “The Messenger of God ﷺ forbade riding on leopard skins and wearing gold except in small pieces.”
al-Mu'jam al-Kabir (al-Tabarani) 16950No grade recorded
مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ «إِنَّ أَهْلَ مَكَّةَ أَخْرَجُوا رَسُولَ اللهِ ﷺ فَلَا تَكُونُ فِيهِمُ الْخِلَافَةُ وَإِنَّ أَهْلَ الْمَدِينَةِ قَتَلُوا عُثْمَانَ ؓ فَلَا تَعُودُ الْخِلَافَةُ فِيهِمْ أَبَدًا»
✧ Muawiyah b. Abi Sufyan said: “The people of Makkah expelled the Messenger of God ﷺ, so the caliphate shall not be among them, and the people of Madinah killed Uthman ؓ, so the caliphate shall never return to them.”
al-Mu'jam al-Kabir (al-Tabarani) 16951No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَزَالُ أُمَّتِي ظَاهِرِينَ عَلَى النَّاسِ حَتَّى يَأْتِيَ أَمْرُ اللهِ»
✧ I heard the Messenger of God ﷺ say: “My community will remain triumphant over the people until the command of God comes.”
al-Mu'jam al-Kabir (al-Tabarani) 16952No grade recorded
دَخَلْتُ عَلَى مُعَاوِيَةَ وَهُوَ يَتَضَوَّرُ وَقَرْحُهُ بَيْنَ كَتِفَيْهِ فَقَالَ مَا يَسُرُّنِي أَنِّي لَا أَجِدُ مَا تَرَى سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ أَذًى يُصِيبُ الْمُؤْمِنَ فِي جَسَدِهِ إِلَّا كَانَ كَفَّارَةً لِخَطَايَاهُ»
✧ I entered upon Muawiyah while he was writhing in pain, and his sore was between his shoulders. He said: It does not please me that I should not find what you see. I heard the Messenger of God ﷺ say: “No harm afflicts a believer in his body except that it is an expiation for his sins.”
al-Mu'jam al-Kabir (al-Tabarani) 16953No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى فِي جَسَدِهِ إِلَّا كَانَ كَفَّارَةً لِخَطَايَاهُ» وَهَذَا أَشَدُّ الْأَذَى
✧ I heard the Messenger of God ﷺ say: “No Muslim is afflicted with harm in his body except that it is an expiation for his sins.” And this is the severest harm.
al-Mu'jam al-Kabir (al-Tabarani) 16954No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ شَرِبَ الْخَمْرَ فَاضْرِبُوهُ فَإِنْ عَادَ فَاضْرِبُوهُ ثُمَّ إِنْ عَادَ فَاقْتُلُوهُ»
✧ The Messenger of God ﷺ said: “Whoever drinks wine, flog him; if he returns, flog him; then if he returns, kill him.”
al-Mu'jam al-Kabir (al-Tabarani) 16955No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ ثَلَاثًا فَإِنْ عَادَ الرَّابِعَةَ فَاضْرِبُوا عُنُقَهُ»
✧ I heard the Messenger of God ﷺ say: “Whoever drinks wine, lash him; if he returns, lash him; if he returns, lash him three times; if he returns a fourth time, strike his neck.”
al-Mu'jam al-Kabir (al-Tabarani) 16956No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ فَإِنْ عَادَ الرَّابِعَةَ فَاضْرِبُوا عُنُقَهُ»
✧ I heard the Messenger of God ﷺ say: “Whoever drinks wine, lash him; if he returns, lash him; if he returns, lash him; if he returns a fourth time, strike his neck.”
al-Mu'jam al-Kabir (al-Tabarani) 16957No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ فَإِنْ رَبَّعَ فَاقْتُلُوهُ»
✧ From the Prophet ﷺ, he said: “Whoever drinks wine, lash him; if he returns, lash him; if he returns, lash him; if he returns, lash him; if he does it a fourth time, kill him.”
al-Mu'jam al-Kabir (al-Tabarani) 16958No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «قُرَيْشٌ وُلَاةُ النَّاسِ فِي الْخَيْرِ وَالشَّرِّ إِلَى يَوْمِ الْقِيَامَةِ»
✧ I heard the Messenger of Allah ﷺ say: “Quraysh are the governors of the people in good and evil until the Day of Resurrection.”
al-Mu'jam al-Kabir (al-Tabarani) 16959No grade recorded
«لَعَنَ رَسُولُ اللهِ ﷺ الَّذِينَ يُشَقِّقُونَ الْخُطَبَ تَشْقِيقَ الشِّعْرِ»
✧ “The Messenger of Allah ﷺ cursed those who shred sermons into pieces like the shredding of poetry.”
al-Mu'jam al-Kabir (al-Tabarani) 16960No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ دَعَا بِهَؤُلَاءِ الْكَلِمَاتِ الْخَمْسِ لَمْ يَسْأَلِ اللهَ شَيْئًا إِلَّا أَعْطَاهُ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَا إِلَهَ إِلَّا اللهُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ
✧ I heard the Messenger of Allah ﷺ say: “Whoever supplicates with these five phrases, he will not ask Allah for anything except that He gives it to him: ‘There is no god but Allah, and Allah is greater. There is no god but Allah alone, with no partner. His is the dominion and His is the praise, and He is over all things capable. There is no god but Allah, and there is no power and no strength except with Allah.’”
al-Mu'jam al-Kabir (al-Tabarani) 16961No grade recorded
مُعَاوِيَةُ مَا زِلْتُ أَطْمَعُ فِي الْخِلَافَةِ مُنْذُ قَالَ لِي رَسُولُ اللهِ ﷺ «إِنْ مَلَكَتَ فَأَحْسِنْ»
✧ Muawiyah: “I have not ceased to aspire to the caliphate since the Messenger of Allah ﷺ said to me: ‘If you rule, then do good.’”
al-Mu'jam al-Kabir (al-Tabarani) 16962No grade recorded
«صَلَّيْتُ مَعَ مُعَاوِيَةَ أَمِيرِ الْمُؤْمِنِينَ فَقَامَ فِي الرَّكْعَةِ الثَّانِيَةِ فَسَبَّحَ بِهِ النَّاسُ فَأَوْمَأَ إِلَيْهِمْ بِيَدِهِ أَنْ قُومُوا فَلَمَّا قَضَى صَلَاتَهُ سَجَدَ لِذَلِكَ سَجْدَتَيْنِ ثُمَّ انْصَرَفَ» وَقَالَ «هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ»
✧ “I prayed with Muawiyah, the Commander of the Believers. He stood in the second rakʿah, so the people said subhan Allah to him. He gestured to them with his hand to stand. When he finished his prayer, he prostrated two prostrations for that, then left.” And he said: “Thus I saw the Messenger of Allah ﷺ do.”
al-Mu'jam al-Kabir (al-Tabarani) 16963No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَحَبَّ أَنْ يَتَمَثَّلَ لَهُ بَنُو آدَمَ قِيَامًا وَجَبَتْ لَهُ النَّارُ»
✧ The Messenger of Allah ﷺ said: “Whoever loves that the children of Adam stand up for him, the Fire is due for him.”
al-Mu'jam al-Kabir (al-Tabarani) 16964No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «خَيْرُكُمْ خَيْرُكُمْ لِأَهْلِهِ»
✧ The Messenger of Allah ﷺ said: “The best of you is the best of you to his family.”
al-Mu'jam al-Kabir (al-Tabarani) 16965No grade recorded
خَرَجَ رَسُولُ اللهِ ﷺ عَلَى رُفْقَةٍ مُجْتَمِعِينَ فَقَالَ «مَا جَمَعَكُمْ؟» فَقَالُوا نَذْكُرُ اللهَ وَمَا أَنْعَمَ بِهِ عَلَيْنَا وَمَا اسْتَنْقَذَنَا بِهِ مِنَ الْجَاهِلِيَّةِ وَجَهْلِهَا فَقَالَ «آللَّهِ لِذَاكَ جَمْعُكُمْ؟» قَالُوا نَعَمْ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ إِنْ كُنْتُمْ صَادِقِينَ إِنَّ اللهَ تَعَالَى لِيُبَاهِي بِكُمُ الْمَلَائِكَةَ»
✧ The Messenger of Allah ﷺ came out upon a group of companions gathered together and said: “What has gathered you?” They said: “We remember Allah and what He has blessed us with and what He saved us from of ignorance and its ignorance.” He said: “By Allah, is it for that that you gathered?” They said: “Yes.” He said: “By the One in whose hand is my soul, if you are truthful, Allah Almighty will boast of you to the angels.”
al-Mu'jam al-Kabir (al-Tabarani) 16966Weak
خَرَجَ مُعَاوِيَةُ حِينَ صَلَّى الظُّهْرَ فَقَالَ مَكَانَكُمْ حَتَّى آتِيَكُمْ فَخَرَجَ عَلَيْنَا وَقَدْ تَرَدَّى فَلَمَّا صَلَّى الْعَصْرَ قَالَ أَلَا أُحَدِّثُكُمْ شَيْئًا فَعَلَهُ أَصْحَابُ رَسُولِ اللهِ ﷺ؟ قُلْنَا بَلَى قَالَ فَإِنَّهُمْ صَلُّوا مَعَهُ الْأَوَّلَ ثُمَّ جَلَسُوا فَخَرَجَ عَلَيْهِمْ فَقَالَ «مَا بَرَحْتُمْ بَعْدُ؟» قَالُوا لَا فَقَالَ «لَوْ رَأَيْتُمْ إِلَى رَبِّكُمْ فَتَحَ بَابًا مِنَ السَّمَاءِ فَأَرَى مَجْلِسَكُمْ مَلَائِكَتَهُ يُبَاهِي بِكُمْ وَأَنْتُمْ تَرْقُبُونَ الصَّلَاةَ»
✧ Your location until I come to you, so he came out to us while he stumbled. When he prayed Asr, he said, "Shall I inform you about something that the companions of the Messenger of Allah ﷺ used to do?" We said, "Yes." He said, "Indeed, they used to pray the first prayer with him, then they would sit down and he would come out to them and say, 'What kept you after I left?' They would say, 'Nothing.' He would then say, 'If you were to see towards your Lord, a door from the sky was opened and I see your angels competing with each other in presenting you in front of Allah while you are waiting for the prayer.'"
al-Mu'jam al-Kabir (al-Tabarani) 16967No grade recorded
سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ ذَنْبٍ إِلَّا عَسَى اللهُ أَنْ يَغْفِرَهُ إِلَّا مَنْ كَانَ مُشْرِكًا أَوْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا»
✧ He heard the Messenger of Allah ﷺ say: “There is no sin except that Allah may forgive it, except one who was a polytheist or killed a believer deliberately.”
al-Mu'jam al-Kabir (al-Tabarani) 16968No grade recorded
عَنْ رَسُولِ اللهِ ﷺ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «عَسَى أَنْ يُغْفَرَ كُلُّ ذَنْبٍ إِلَّا أَنْ يَمُوتَ رَجُلٌ وَهُوَ كَافِرٌ أَوْ يَقْتُلَ مُؤْمِنًا مُتَعَمِّدًا»
✧ From the Messenger of Allah ﷺ: The Messenger of Allah ﷺ said: “Every sin may be forgiven, except that a man dies while he is a disbeliever or he kills a believer deliberately.”
al-Mu'jam al-Kabir (al-Tabarani) 16969No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «كُلُّ ذَنْبٍ عَسَى اللهُ أَنْ يَغْفِرَهُ إِلَّا الرَّجُلُ يَمُوتُ كَافِرًا أَوْ رَجُلٌ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا»
✧ I heard the Messenger of Allah ﷺ say: “Every sin, Allah may forgive it, except the man who dies as a disbeliever, or a man who killed a believer deliberately.”
al-Mu'jam al-Kabir (al-Tabarani) 16970No grade recorded
سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ كَلَامًا نَفَعَنِي اللهُ بِهِ سَمِعْتُهُ يَقُولُ «أَعْرِضُوا عَنِ النَّاسِ أَلَمْ تَرَ أَنَّكَ إِنِ اتَّبَعْتَ الرِّيبَةَ فِي النَّاسِ أَفْسَدْتَهُمْ أَوْ كِدْتَ تُفْسِدُهُمْ؟»
✧ I heard from the Messenger of Allah ﷺ a statement by which Allah benefited me. I heard him say: “Turn away from the people. Do you not see that if you follow suspicion in the people, you will corrupt them, or you would almost corrupt them?”
al-Mu'jam al-Kabir (al-Tabarani) 16971No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ The Messenger of God ﷺ said: “Whomever God intends good for, He grants him understanding in the religion.”
al-Mu'jam al-Kabir (al-Tabarani) 16972No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ السَّامِعَ الْمُطِيعَ لَا حُجَّةَ عَلَيْهِ وَإِنَّ السَّامِعَ الْعَاصِيَ لَا حُجَّةَ لَهُ»
✧ From the Prophet ﷺ, he said: “The listener who obeys has no case against him, and the listener who disobeys has no case for him.”
al-Mu'jam al-Kabir (al-Tabarani) 16973No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ «يَا أَيُّهَا النَّاسُ لَا تُبَادِرُونِي إِلَى الرُّكُوعِ وَالسُّجُودِ مَهْمَا أَسْبِقْكُمْ بِهِ إِذَا رَكَعْتُ تُدْرِكُونِي بِهِ إِذَا رَفَعَتُ إِنِّي قَدْ بَدُنْتُ» أَيْ كَبِرْتُ وَاللَّفْظُ لِحَدِيثِ سُلَيْمَانَ بْنِ بِلَالٍ
✧ The Messenger of God ﷺ used to say: “O people, do not rush ahead of me into bowing and prostrating. Whatever I get ahead of you with when I bow, you will catch up with it when I rise. I have become heavy”—meaning, I have grown older. The wording is from the hadith of Sulayman b. Bilal.
al-Mu'jam al-Kabir (al-Tabarani) 16974No grade recorded
عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «لَا تُبَادِرُونِي بِالرُّكُوعِ والسُّجُودِ فَإِنِّي مَا أَسْبِقُكُمْ بِهِ حِينَ أَسْجُدُ تُدْرِكُونِي بِهِ إِذَا رَفَعْتُ وَمَا أَسْبِقُكُمْ بِهِ حِينَ أَرْكَعُ تُدْرِكُونِي بِهِ حِينَ أَرْفَعُ وَإِنِّي قَدْ بَدُنْتُ»
✧ From the Messenger of God ﷺ, that he said: “Do not rush ahead of me with bowing and prostrating, for whatever I get ahead of you with when I prostrate, you will catch up with it when I rise, and whatever I get ahead of you with when I bow, you will catch up with it when I rise. I have become heavy.”
al-Mu'jam al-Kabir (al-Tabarani) 16975No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ The Messenger of God ﷺ said: “Whomever God intends good for, He grants him understanding in the religion.”
al-Mu'jam al-Kabir (al-Tabarani) 16976No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ عُضَلِ الْمَسَائِلِ»
✧ The Messenger of God ﷺ forbade asking difficult, unnecessary questions.
al-Mu'jam al-Kabir (al-Tabarani) 16977No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّمَا بَقِيَ مِنَ الدُّنْيَا بَلَاءٌ وَفِتْنَةٌ وَإِنَّمَا مَثَلُ أَحَدِكُمْ مِثْلُ الْوِعَاءِ إِذَا طَابَ أَعْلَاهُ طَابَ أَسْفَلُهُ»
✧ I heard the Messenger of God ﷺ say: “What remains of this world is only affliction and tribulation. The likeness of any one of you is like a vessel: if its top is good, its bottom is good.”
al-Mu'jam al-Kabir (al-Tabarani) 16978No grade recorded
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ رَجُلًا أَسْرَفَ عَلَى نَفْسِهِ فَأَتَى رَجُلًا فَقَالَ إِنَّ الْآخَرَ قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا كُلُّهُمْ يَقْتُلُهَا ظُلْمًا فَهَلْ لِي مِنْ تَوْبَةٍ؟ فَقَالَ لَا فَقَتَلَهُ وَأَتَى آخَرٌ فَقَالَ إِنَّ الْآخَرَ قَتَلَ مِائَةَ نَفْسٍ كُلُّهَا ظُلْمًا فَهَلْ لَهُ مِنْ تَوْبَةٍ؟ قَالَ إِنْ حَدَّثْتُكَ أَنَّ اللهَ لَا يَتُوبُ عَلَى مِنْ تَابَ فَقَدْ كَذَبْتُكَ هَهُنَا مَكَانٌ فِيهِ قَوْمٌ يَتَعَبَّدُونَ فَائْتِهِمْ تَعْبُدِ اللهَ مَعَهُمْ فَتَوَجَّهَ إِلَيْهِمْ فَمَاتَ عَلَى ذَلِكَ فَاخْتَصَمَتْ مَلَائِكَةُ الرَّحْمَةِ وَمَلَائِكَةُ الْعَذَابِ فَبَعَثَ اللهُ إِلَيْهِمْ مَلَكًا قَالَ قِيسُوا بَيْنَ الْمَكَانَيْنِ فَأَيُّهُمْ كَانَ أَقْرَبَ فَهُوَ مِنْهُمْ فَوَجَدُوهُ أَقْرَبَ إِلَى دَيْرِ التَّوَّابِينَ بِأَنْمُلَةٍ فَغُفِرَ لَهُ «» وَاللَّفْظُ لِحَدِيثِ الْوَلِيدِ
✧ He heard the Messenger of God ﷺ say: A man transgressed against himself. He came to a man and said, “The other man killed ninety-nine people, all of them wrongfully. Is there any repentance for me?” He said, “No.” So he killed him. Then he came to another and said, “The other man killed a hundred people, all of them wrongfully. Is there any repentance for him?” He said, “If I told you that God does not accept the repentance of one who repents, I would have lied to you. Here is a place where there are people who worship. Go to them and worship God with them.” So he set out toward them and died on that path. The angels of mercy and the angels of punishment disputed over him, so God sent an angel to them and said, “Measure between the two places. Whichever he is closer to, he belongs to them.” They found him closer to the monastery of the penitents by a finger’s length, so he was forgiven. The wording is from the hadith of al-Walid.
al-Mu'jam al-Kabir (al-Tabarani) 16979No grade recorded
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِنَّ اللهَ لَا يُغْلَبُ وَلَا يُخْلَبُ وَلَا يُنَبَّأُ بِمَا لَا يَعْلَمُ مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ I heard the Prophet ﷺ say: “God is not overcome, nor deceived, nor informed of what He does not know. Whomever God intends good for, He grants him understanding in the religion.”
al-Mu'jam al-Kabir (al-Tabarani) 16980aNo grade recorded
سَمِعْتُ مُعَاوِيَةَ عَلَى الْمِنْبَرِ بِدِمَشْقَ يَقُولُ أَيُّهَا النَّاسُ إِيَّاكُمْ وَأَحَادِيثَ رَسُولِ اللهِ ﷺ إِلَّا حَدِيثًا كَانَ يُذْكَرُ عَلَى عَهْدِ عُمَرَ فَإِنَّ عُمَرَ ؓ كَانَ رَجُلًا يُخِيفُ النَّاسَ فِي اللهِ ثُمَّ سَمِعْتُهُ يَقُولُ أَلَا إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ I heard Muawiyah on the pulpit in Damascus saying: “O people, beware of the hadiths of the Messenger of God ﷺ except a hadith that was mentioned in the time of Umar, for Umar ؓ was a man who made people fear God.” Then I heard him say: “Indeed I heard the Messenger of God ﷺ say: ‘Whomever God intends good for, He grants him understanding in the religion.’”
al-Mu'jam al-Kabir (al-Tabarani) 16980bNo grade recorded
سَمِعْتُ مُعَاوِيَةَ عَلَى الْمِنْبَرِ بِدِمَشْقَ يَقُولُ أَيُّهَا النَّاسُ إِيَّاكُمْ وَأَحَادِيثَ رَسُولِ اللهِ ﷺ إِلَّا حَدِيثًا كَانَ يُذْكَرُ عَلَى عَهْدِ عُمَرَ فَإِنَّ عُمَرَ ؓ كَانَ رَجُلًا يُخِيفُ النَّاسَ فِي اللهِ ثُمَّ سَمِعْتُهُ يَقُولُ أَلَا إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ I heard Muawiyah on the pulpit in Damascus saying: “O people, beware of the hadiths of the Messenger of God ﷺ except a hadith that was mentioned in the time of Umar, for Umar ؓ was a man who made people fear God.” Then I heard him say: “Indeed I heard the Messenger of God ﷺ say: ‘Whomever God intends good for, He grants him understanding in the religion.’”
al-Mu'jam al-Kabir (al-Tabarani) 16980cNo grade recorded
سَمِعْتُ مُعَاوِيَةَ عَلَى الْمِنْبَرِ بِدِمَشْقَ يَقُولُ أَيُّهَا النَّاسُ إِيَّاكُمْ وَأَحَادِيثَ رَسُولِ اللهِ ﷺ إِلَّا حَدِيثًا كَانَ يُذْكَرُ عَلَى عَهْدِ عُمَرَ فَإِنَّ عُمَرَ ؓ كَانَ رَجُلًا يُخِيفُ النَّاسَ فِي اللهِ ثُمَّ سَمِعْتُهُ يَقُولُ أَلَا إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ I heard Muawiyah on the pulpit in Damascus saying: “O people, beware of the hadiths of the Messenger of God ﷺ except a hadith that was mentioned in the time of Umar, for Umar ؓ was a man who made people fear God.” Then I heard him say: “Indeed I heard the Messenger of God ﷺ say: ‘Whomever God intends good for, He grants him understanding in the religion.’”
al-Mu'jam al-Kabir (al-Tabarani) 16981No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «لَا تَزَالُ أُمَّتِي قَائِمَةً بِالْحَقِّ يُقَاتِلُونَ مَنْ قَاتَلَهُمْ وَحَارَبَهُمْ إِلَى يَوْمِ الْقِيَامَةِ»
✧ The Messenger of Allah ﷺ said, "My nation will continue to stand up for the truth, fighting against those who fight them and oppose them until the Day of Judgment."
al-Mu'jam al-Kabir (al-Tabarani) 16982No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ I heard the Messenger of Allah ﷺ say: "Whoever Allah wills good for, He grants him understanding of the religion."
al-Mu'jam al-Kabir (al-Tabarani) 16983No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّمَا أَنَا خَازِنٌ وَإِنَّمَا يُعْطِي اللهُ فَمَنْ أَعْطَيْتُهُ عَطَاءً وَأَنَا بِهِ طَيِّبُ النَّفْسِ بُورِكَ لَهُ فِيهِ وَمَنْ أَعْطَيْتُهُ عَطَاءً عَنْ شَرَهِ النَّفْسِ وَشِدَّةِ الْمَسْأَلَةِ فَهُوَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ»
✧ I heard the Messenger of Allah ﷺ say: "I am only a treasurer, and it is Allah who gives. So whoever I give a gift to while I am content with it, he is blessed in it. And whoever I give a gift to because of greed of the soul and intense asking, he is like one who eats but is never satisfied."
al-Mu'jam al-Kabir (al-Tabarani) 16984No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلَى الْمِنْبَرِ «إِنَّمَا أَنَا خَازِنٌ وَإِنَّمَا يُعْطِي اللهُ فَمَنْ أَعْطَيْتُهُ عَطَاءً وَأَنَا طَيِّبَةٌ بِهِ نَفْسِي فَإِنَّهُ يُبَارَكُ لَهُ فِيهِ وَمَنْ أَعْطَيْتُهُ عَطَاءً عَنْ شَرَهِ نَفْسٍ وَشِدَّةِ مَسْأَلَةٍ فَهُوَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ»
✧ I heard the Messenger of Allah ﷺ say on the pulpit: "I am only a treasurer, and it is Allah who gives. So whoever I give a gift to while I am content with it, he is blessed in it. And whoever I give a gift to because of greed of the soul and intense asking, he is like one who eats but is never satisfied."
al-Mu'jam al-Kabir (al-Tabarani) 16985No grade recorded
أَنَّهُ كَانَ يُكَلِّمُ مُعَاوِيَةَ وَأَذَّنَ الْمُؤَذِّنُ فَأَمَرَهُ أَنْ يُنْصِتَ ثُمَّ كَبَّرَ كَمَا كَبَّرَ ثُمَّ قَالَ الْمُؤَذِّنُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَقَالَ وَنَحْنُ نَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ الْمُؤَذِّنُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ وَنَحْنُ نَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ قَالَ ابْنُ هُبَيْرَةَ فَقُلْتُ لَهُ أَشَيْءٌ رَأَيْتَهُ أَمْ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ؟ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ كَبَّرَ حِينَ سَمِعَ الْمُؤَذِّنَ فَإِذَا قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ قَالَ «وَأَنَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ» وَإِذَا قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ قَالَ «وَأَنَا أَشْهَدُ أَنِّي رَسُولُ اللهِ»
✧ He was speaking with Muawiyah when the muezzin called the adhan. He ordered him to listen quietly, then he said takbir as he said takbir. Then when the muezzin said 'I bear witness that there is no god but Allah,' he said 'And we bear witness that there is no god but Allah.' When the muezzin said 'I bear witness that Muhammad is the Messenger of Allah,' he said 'And we bear witness that Muhammad is the Messenger of Allah.' Ibn Hubayra said: I asked him, 'Is this something you saw or heard from the Messenger of Allah ﷺ?' He replied, 'I heard the Messenger of Allah ﷺ say takbir when he heard the muezzin. When he said 'I bear witness that there is no god but Allah,' he said 'And I bear witness that there is no god but Allah.' And when he said 'I bear witness that Muhammad is the Messenger of Allah,' he said 'And I bear witness that I am the Messenger of Allah.'"
al-Mu'jam al-Kabir (al-Tabarani) 16986No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّمَا الْعَيْنُ وِكَاءُ السَّهِ فَإِذَا نَامَتِ الْعَيْنُ انْطَلَقَ الْوِكَاءُ فَمَنْ نَامَ فَلْيَتَوَضَّأْ»
✧ I heard the Messenger of Allah ﷺ say: "The eye is the string that ties the anus. When the eye sleeps, the string is untied, so whoever sleeps must perform ablution."
al-Mu'jam al-Kabir (al-Tabarani) 16987No grade recorded
خَطَبَ مُعَاوِيَةُ النَّاسَ فَذَكَرَ فِي خُطْبَتِهِ أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ سَبْعَةَ أَشْيَاءٍ وَإِنِّي أُبْلِغُكُمْ ذَلِكَ وَأَنْهَاكُمُ عَنْهُ مِنْهُنَّ النَّوْحُ وَالشَّعْرُ وَالتَّصَاوِيرُ وَالتَّبَرُّجُ وَجُلُودُ السِّبَاعِ وَالذَّهَبُ وَالْحَرِيرُ
✧ Muawiyah gave a sermon to the people and mentioned in his sermon that the Messenger of Allah ﷺ forbade seven things, and I convey that to you and forbid you from them: wailing, poetry, images, displaying adornment, skins of beasts of prey, gold, and silk.
al-Mu'jam al-Kabir (al-Tabarani) 16988No grade recorded
يَا أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ تِسْعٍ وَأَنَا أَنْهَاكُمْ عَنْهُنَّ النَّوْحُ وَالشَّعْرُ وَالتَّبَرُّجُ وَالتَّصَاوِيرُ وَجُلُودُ السِّبَاعِ وَالْغِنَاءُ وَالذَّهَبُ وَالْحَرُّ وَالْحَرِيرُ
✧ O people, the Messenger of Allah ﷺ forbade nine things, and I forbid you from them: wailing, poetry, displaying adornment, images, skins of beasts of prey, singing, gold, heat, and silk.
al-Mu'jam al-Kabir (al-Tabarani) 16989No grade recorded
إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ تِسْعٍ وَأَنَا أَنْهَاكُمْ عَنْهُنَّ أَلَا إِنَّ مِنْهُنَّ النَّوْحُ وَالْغِنَاءُ وَالتَّصَاوِيرُ وَالشَّعْرُ وَالذَّهَبُ وَالْحَرُّ وَالسُّرُوجُ وَالْحَرِيرُ
✧ The Messenger of Allah ﷺ forbade nine things, and I forbid you from them. Indeed among them are wailing, singing, images, poetry, gold, heat, saddles, and silk.
al-Mu'jam al-Kabir (al-Tabarani) 16990aNo grade recorded
مَا أَحَادِيثُ بَلَغَنِي عَنْكَ تُحَدِّثُ بِهَا؟ لَقَدْ هَمَمْتُ أَنْ أَنْفِيَكَ مِنَ الشَّامِ فَقَالَ أَمَا وَاللهِ لَوْلَا إِنَاثٌ مَا أَحْبَبْتُ أَنْ أَكُونَ بِهَا سَاعَةً فَقَالَ مُعَاوِيَةُ مَا حَدِيثٌ تُحَدِّثُ بِهِ فِي الطِّلَا؟ فَقَالَ أَمَا إِنَّهُ مَا يَحِلُّ لِي أَنْ أَقُولَ عَلَى رَسُولِ اللهِ ﷺ مَا لَمْ يَقُلْ سَمِعْتُهُ يَقُولُ «مَنْ تَقَوَّلَ عَلِيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»
✧ What are these hadiths that have reached me from you that you narrate? I have resolved to banish you from Syria. He replied: By Allah, were it not for females, I would not love to remain there even for an hour. Muawiyah said: What is the hadith you narrate about tila (a beverage)? He replied: Indeed, it is not lawful for me to say about the Messenger of Allah ﷺ what he did not say. I heard him say: "Whoever falsely attributes to me what I did not say, let him take his seat in the Fire."
al-Mu'jam al-Kabir (al-Tabarani) 16990bNo grade recorded
مَا أَحَادِيثُ بَلَغَنِي عَنْكَ تُحَدِّثُ بِهَا؟ لَقَدْ هَمَمْتُ أَنْ أَنْفِيَكَ مِنَ الشَّامِ فَقَالَ أَمَا وَاللهِ لَوْلَا إِنَاثٌ مَا أَحْبَبْتُ أَنْ أَكُونَ بِهَا سَاعَةً فَقَالَ مُعَاوِيَةُ مَا حَدِيثٌ تُحَدِّثُ بِهِ فِي الطِّلَا؟ فَقَالَ أَمَا إِنَّهُ مَا يَحِلُّ لِي أَنْ أَقُولَ عَلَى رَسُولِ اللهِ ﷺ مَا لَمْ يَقُلْ سَمِعْتُهُ يَقُولُ «مَنْ تَقَوَّلَ عَلِيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»
✧ What are these hadiths that have reached me from you that you narrate? I have resolved to banish you from Syria. He replied: By Allah, were it not for females, I would not love to remain there even for an hour. Muawiyah said: What is the hadith you narrate about tila (a beverage)? He replied: Indeed, it is not lawful for me to say about the Messenger of Allah ﷺ what he did not say. I heard him say: "Whoever falsely attributes to me what I did not say, let him take his seat in the Fire."
al-Mu'jam al-Kabir (al-Tabarani) 16991No grade recorded
أَنَّهُ سَمِعَ مُعَاوِيَةَ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُومُ عَلَى الْمِنْبَرِ قَبْلَ رَمَضَانَ بِيَوْمٍ وَيَقُولُ «إِنَّ الصِّيَامَ يَوْمُ كَذَا وَكَذَا وَنَحْنُ مُتَقَدِّمُونَ فَمَنْ أَحَبَّ أَنْ يَتَقَدَّمَ فَلْيَتَقَدَّمْ وَمَنْ أَحَبَّ أَنْ يَتْرُكَ فَلْيَتْرُكْ»
✧ He heard Muawiyah say: The Messenger of Allah ﷺ used to stand on the pulpit one day before Ramadan and say: "Fasting is on such and such a day, and we are going to fast in advance. Whoever wishes to fast in advance may do so, and whoever wishes to leave it may do so."
al-Mu'jam al-Kabir (al-Tabarani) 16992No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «سَتَفْتَحُونَ مَنَابِتَ الشِّيحِ»
✧ I heard the Messenger of Allah ﷺ say: "You will conquer lands where wormwood grows."
al-Mu'jam al-Kabir (al-Tabarani) 16993No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اتْرُكُوا التُّرْكَ مَا تَرَكُوكُمْ»
✧ I heard the Messenger of God ﷺ say: “Leave the Turks alone as long as they leave you alone.”
al-Mu'jam al-Kabir (al-Tabarani) 16994No grade recorded
اكْتُبْ إِلَى صَاحِبِ أَرْمِينِيَةَ جَوَابَ كِتَابِهِ ثَكِلَتْكَ أُمُّكَ وَلَا تُحَرِّكْهُمْ بِشَيْءٍ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَارِكُوا التُّرْكَ مَا تَرَكُوكُمْ»
✧ Write to the ruler of Armenia a reply to his letter—may your mother be bereaved of you—and do not stir them up with anything, for I heard the Messenger of God ﷺ say: “Leave the Turks alone as long as they leave you alone.”
al-Mu'jam al-Kabir (al-Tabarani) 16995No grade recorded
قَالَ حَجَجْنَا مَعَ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ فَلَمَّا قَدِمْنَا مَكَّةَ أُخْبِرَ بِقَاصٍّ يَقُصُّ عَلَى أَهْلِ مَكَّةَ مَوْلًى لِبَنِي مَخْزُومَ فَأَرْسَلَ إِلَيْهِ مُعَاوِيَةُ فَقَالَ أُمِرْتَ بِهَذَا الْقَصَصِ؟ قَالَ لَا قَالَ فَمَا حَمَلَكَ عَلَى أَنْ تَقُصَّ بِغَيْرِ إِذْنٍ؟ قَالَ نَنْشُرُ عِلْمًا عَلَّمْنَاهُ اللهُ فَقَالَ مُعَاوِيَةُ لَوْ كُنْتُ تَقَدَّمْتُ إِلَيْكَ قَبْلَ مُدَّتِي هَذِهِ لَقَطَعْتُ مِنْكَ طَائِفًا ثُمَّ قَامَ حَتَّى صَلَّى الظُّهْرَ بِمَكَّةَ ثُمَّ قَالَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ أَهْلَ الْكِتَابِ افْتَرَقُوا عَلَى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً وَإِنَّ هَذِهِ الْأُمَّةَ سَتَفْتَرُقُ عَلَى ثَلَاثٍ وَسَبْعِينَ مِلَّةً يَعْنِي الْأَهْوَاءَ وَكُلُّهَا فِي النَّارِ إِلَّا وَاحِدَةً وَهِيَ الْجَمَاعَةُ» وَقَالَ «إِنَّهُ سَيَخْرُجُ مِنْ أُمَّتِي أَقْوَامٌ تَتَجَارَى بِهِمُ الْأَهْوَاءُ كَمَا يَتَجَارَى الْكَلْبُ بِصَاحِبِهِ فَلَا يَبْقَى مِنْهُ عِرْقٌ وَلَا مَفْصِلٌ إِلَّا دَخَلَهُ» وَاللهِ يَا مَعْشَرَ الْعَرَبِ لَئِنْ لَمْ تَقُومُوا بِمَا جَاءَ بِهِ مُحَمَّدٌ ﷺ لَغَيْرُكُمْ مِنَ النَّاسِ أَحْرَى أَنْ لَا يَقُومَ بِهِ
✧ Muawiyah, if I had approached you before this period, I would have cut off a part of you, then I would have stood up and prayed Dhuhr in Makkah. Then he said: The Messenger of Allah, ﷺ, said: "The people of the Book divided into seventy-two sects, and this nation will divide into seventy-three sects, all of them are in the Fire except one, which is the group (Al-Jama'ah)." And he said: "There will come out from my nation people who deal with desires as the dog deals with its master. Not a vein or a joint will be left except that they enter it." By Allah, O Arabs, if you do not uphold what Muhammad, ﷺ, brought, then others among the people are more deserving of upholding it.
al-Mu'jam al-Kabir (al-Tabarani) 16996No grade recorded
إِنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ أَهْلَ الْكِتَابِ افْتَرَقُوا فِي كِتَابِهِمْ عَلَى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً وَتَفْتَرِقُ هَذِهِ الْأُمَّةُ عَلَى ثَلَاثٍ وَسَبْعِينَ مِلَّةً يَعْنِي الْأَهْوَاءَ كُلُّهَا فِي النَّارِ إِلَّا وَاحِدَةً وَهِيَ الْجَمَاعَةُ وَإِنَّهُ يَخْرُجُ فِي أُمَّتِي أَقْوَامٌ تُجَارِي بِهِمُ تِلْكَ الْأَهْوَاءُ كَمَا يَتَجَارَى الْكَلْبُ لِصَاحِبِهِ وَلَا يَبْقَى عِرْقٌ وَلَا مَفْصِلٌ إِلَّا دَخَلَهُ»
✧ The Messenger of Allah ﷺ said, "Indeed, the people of the Book divided into seventy-two sects in their book, and this Ummah (nation) will divide into seventy-three sects, all of which are in the Fire except one, and that is the group. And indeed, there will emerge from my Ummah (nation) people who will interpret these desires just as the dog licks its owner's hand, and there will not remain a vein or joint except that they will enter it."
al-Mu'jam al-Kabir (al-Tabarani) 16997No grade recorded
أَنَّ مُعَاوِيَةَ «أَرَاهُمْ وُضُوءَ رَسُولِ اللهِ ﷺ فَلَمَّا بَلَغَ مَسْحَ رَأْسِهِ وَضَعَ كَفَّيْهِ عَلَى مُقَدَّمِ رَأْسِهِ ثُمَّ بَلَغَ بِهِمَا حَتَّى بَلَغَ الْقَفَا ثُمَّ رَدَّهُمَا حَتَّى بَلَغَ الْمَكَانَ الَّذِي مِنْهُ بَدَأَ»
✧ Mu’awiya showed them the ablution of the Messenger of God ﷺ. When he reached the wiping of his head, he placed his palms on the front of his head, then brought them back until he reached the back of the neck, then returned them until he reached the place from which he began.
al-Mu'jam al-Kabir (al-Tabarani) 16998No grade recorded
«أَنَّهُ أَرَاهُمْ وُضُوءَ رَسُولِ اللهِ ﷺ فَلَمَّا بَلَغَ مَسْحَ رَأْسِهِ وَضَعَ كَفَّيْهِ عَلَى مُقَدَّمِ رَأْسِهِ ثُمَّ مَرَّ بِهِمَا حَتَّى بَلَغَ الْقَفَا ثُمَّ رَدَّهُمَا حَتَّى بَلَغَ الْمَكَانَ الَّذِي مِنْهُ بَدَأَ» قَالَ الْوَلِيدُ وَأَخْبَرَنِي عَبْدُ اللهِ بْنُ الْعَلَاءِ بْنِ زَبْرٍ عَنْ أَبِي الْأَزْهَرِ عَنْ مُعَاوِيَةَ بِذَلِكَ وَأَخْبَرَنِي حَرِيزُ بْنُ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَيْسَرَةَ عَنِ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ عَنْ رَسُولِ اللهِ ﷺ مِثْلَ ذَلِكَ
✧ He showed them the ablution of the Messenger of God ﷺ. When he reached the wiping of his head, he placed his palms on the front of his head, then passed them until he reached the back of the neck, then returned them until he reached the place from which he began. Al-Walid said: And ‘Abdullah b. al-‘Ala’ b. Zabr reported to me from Abu al-Azhar from Mu’awiya likewise, and Hariz b. ‘Uthman reported to me from ‘Abd al-Rahman b. Maysara from al-Miqdam b. Ma’dikarib from the Messenger of God ﷺ the like of it.
al-Mu'jam al-Kabir (al-Tabarani) 16999No grade recorded
أَنَّهُ حَضَرَ مُعَاوِيَةَ تَوَضَّأَ فَمَسَحَ أُذُنَيْهِ ظَاهِرَهُمَا وَبَاطِنَهُمَا وَقَالَ «هَذَا وُضُوءُ رَسُولِ اللهِ ﷺ»
✧ He attended Mu’awiya performing ablution, and he wiped his ears, their outer and inner parts, and said: “This is the ablution of the Messenger of God ﷺ.”
al-Mu'jam al-Kabir (al-Tabarani) 17000No grade recorded
عَنْ وُضُوءِ مُعَاوِيَةَ يُرِيهُمْ وُضُوءَ رَسُولِ اللهِ ﷺ فَتَوَضَّأَ ثَلَاثًا إِلَّا غَسْلَ رِجْلَيْهِ بِغَيْرِ عَدَدٍ
✧ About Mu’awiya’s ablution, showing them the ablution of the Messenger of God ﷺ: he performed ablution three times, except for washing his feet, which was without a fixed number.
al-Mu'jam al-Kabir (al-Tabarani) 17001No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّكَ إِنِ اتَّبَعْتَ عَوْرَاتِ النَّاسِ أَفْسَدْتَهُمْ أَوْ كِدْتَ أَنْ تُفْسِدَهُمْ» قَالَ يَقُولُ أَبُو الدَّرْدَاءِ كَلِمَةٌ سَمِعَهَا مُعَاوِيَةُ مِنْ رَسُولِ اللهِ ﷺ نَفَعَهُ اللهُ بِهَا
✧ I heard the Messenger of God ﷺ say: “If you pursue the private faults of people, you will corrupt them, or you will almost corrupt them.” Abu al-Darda’ would say: A word Mu’awiya heard from the Messenger of God ﷺ by which God benefited him.
al-Mu'jam al-Kabir (al-Tabarani) 17002No grade recorded
أَنَّهُ كَانَ يُعَلِّمُ النَّاسَ التَّشَهُّدَ وَهُوَ عَلَى الْمِنْبَرِ عَنِ النَّبِيِّ ﷺ «التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عَبَّادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ»
✧ He used to teach the people the tashahhud while on the pulpit, from the Prophet ﷺ: “Greetings, prayers, and good words are due to God. Peace be upon you, O Prophet, and the mercy of God and His blessings. Peace be upon us and upon the righteous servants of God. I bear witness that there is no god but God, and I bear witness that Muhammad is His servant and His Messenger.”
al-Mu'jam al-Kabir (al-Tabarani) 17003No grade recorded
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ الْغُلُوطَاتِ» قَالَ إِسْحَاقُ وَثَنَا رَوْحُ بْنُ عُبَادَةَ عَنِ الْأَوْزَاعِيِّ قَالَ «وَالْغُلُوطَاتُ صُعَابِ الْمَسَائِلِ وَشِدَادُهَا»
✧ The Prophet ﷺ forbade difficult and obscure questions. Ishaq said: Rawh b. ‘Ubada narrated to us from al-Awza’i who said: “Al-ghulutat are the hard and severe questions.”
al-Mu'jam al-Kabir (al-Tabarani) 17004No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَزَالُ مِنْ أُمَّتِي أُمَّةٌ قَائِمَةٌ لَا يَضُرُّهُمْ مَنْ خَذَلَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللهِ وَهُمْ ظَاهِرُونَ عَلَى النَّاسِ»
✧ I heard the Messenger of God ﷺ say: “There will continue to be a group from my nation, steadfast, unharmed by those who abandon them, until the command of God comes, while they are victorious over the people.”
al-Mu'jam al-Kabir (al-Tabarani) 17005No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «عَلَيْكُمْ بِالصِّدْقِ فَإِنَّهُ يَهْدِي إِلَى الْبِرِّ وَهُمَا فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّهُ يَهْدِي إِلَى الْفُجُورِ وَهُمَا فِي النَّارِ»
✧ The Messenger of God ﷺ said: “Adhere to truthfulness, for it leads to righteousness, and both are in Paradise. Beware of lying, for it leads to wickedness, and both are in the Fire.”
al-Mu'jam al-Kabir (al-Tabarani) 17006No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْهِجْرَةُ هِجْرَتَانِ أَحَدُهُمَا أَنْ يَهْجُرَ السَّيِّئَاتِ وَالْأُخْرَى أَنْ يُهَاجِرَ إِلَى اللهِ وَرَسُولِهِ وَلَا تَنْقَطِعُ الْهِجْرَةُ مَا تُقُبِّلَتِ التَّوْبَةُ وَلَا تَزَالُ التَّوْبَةُ مَقْبُولَةً حَتَّى تَطْلُعَ الشَّمْسُ مِنَ المَغْرِبِ فَإِذَا طَلَعَتْ طَلَعَ عَلَى كُلِّ قَلْبٍ بِمَا فِيهِ وَكَفَى النَّاسَ الْعَمَلَ
✧ The Messenger of God ﷺ said: “Emigration is of two kinds: one is to abandon evil deeds, and the other is to emigrate to God and His Messenger. Emigration does not cease as long as repentance is accepted, and repentance continues to be accepted until the sun rises from the west. When it rises, it will rise upon every heart with what is in it, and people will have enough of deeds.”
al-Mu'jam al-Kabir (al-Tabarani) 17007No grade recorded
لَقَدْ رَفَقْتُ النَّبِيَّ ﷺ وَاسْتَمَعْتُ إِلَيْهِ فَسَمِعْتُ أَكْثَرَ صَلَاتِهِ أَنْ يَقُولَ «سُبْحَانَكَ رَبِّ الْعَالَمِينَ»
✧ I accompanied the Prophet ﷺ and listened to him, and I heard most of his prayer was that he would say: “Glory be to You, Lord of the worlds.”
al-Mu'jam al-Kabir (al-Tabarani) 17008No grade recorded
اقْضِ حَاجَتِي يَا أَمِيرَ الْمُؤْمِنِينَ فَوَاللهِ إِنَّ مُؤْنَتِي لَعَظِيمَةٌ إِنِّي أَصْبَحْتُ أَبَا عَشَرَةٍ وَأَخَا عَشَرَةٍ وَعَمَّ عَشَرَةٍ فَلَمَّا أَدْبَرَ مَرْوَانُ وَابْنُ عَبَّاسٍ جَالِسٌ مَعَ مُعَاوِيَةَ عَلَى سَرِيرِهِ فَقَالَ مُعَاوِيَةُ أَنْشُدُكَ اللهَ يَا ابْنَ عَبَّاسٍ أَمَا تَعْلَمُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا بَلَغَ بَنُو الْحَكَمِ ثَلَاثِينَ رَجُلًا اتَّخَذُوا آيَاتِ اللهِ بَيْنَهُمْ دُوَلًا وَعِبَادَهُ خَوَلًا وَكِتَابَهُ دَغَلًا فَإِذَا بَلَغُوا تِسْعَةً وَتِسْعِينَ وَأَرْبَعَمِائَةٍ كَانَ هَلَاكُهُمْ أَسْرَعَ مِنَ الثَّمَرَةِ» ؟ قَالَ ابْنُ عَبَّاسٍ اللهُمَّ نَعَمْ فَذَكَرَ مَرْوَانُ حَاجَةً لَهُ فَرَدَّ مَرْوَانُ بْنُ عَبْدِ الْمَلِكِ إِلَى مُعَاوِيَةَ فَكَلَّمَهُ فِيهَا فَلَمَّا أَدْبَرَ قَالَ مُعَاوِيَةُ أَنْشُدُكَ اللهَ يَا ابْنَ عَبَّاسٍ أَمَا تَعْلَمُ أَنَّ رَسُولَ اللهِ ﷺ ذَكَرَ هَذَا فَقَالَ «أَبُو الْجَبَابِرَةِ الْأَرْبَعَةِ؟» فَقَالَ ابْنُ عَبَّاسٍ اللهُمَّ نَعَمْ
✧ “Fulfill my need, O Commander of the Believers, for by Allah my burden is great: I have become father of ten, brother of ten, and uncle of ten.” When Marwān turned away while Ibn ʿAbbās was sitting with Muʿāwiyah on his couch, Muʿāwiyah said: “I adjure you by Allah, O Ibn ʿAbbās, do you not know that the Messenger of Allah ﷺ said: ‘When the sons of al-Ḥakam reach thirty men, they will take the signs of Allah among them as spoils, His servants as slaves, and His Book as corruption. When they reach four hundred and ninety-nine, their destruction will be quicker than the ripening of fruit’?” Ibn ʿAbbās said: “O Allah, yes.” Then Marwān mentioned a need of his, and Marwān b. ʿAbd al-Malik referred it back to Muʿāwiyah, and he spoke to him about it. When he turned away, Muʿāwiyah said: “I adjure you by Allah, O Ibn ʿAbbās, do you not know that the Messenger of Allah ﷺ mentioned this one and said: ‘Abū al-Jabābirah al-Arbaʿah (father of the four tyrants)’?” Ibn ʿAbbās said: “O Allah, yes.”
al-Mu'jam al-Kabir (al-Tabarani) 17009No grade recorded
سَمِعْتُ مُعَاوِيَةَ عَلَى الْمِنْبَرِ وَكَانَ قَلِيلَ الْحَدِيثِ عَنْ رَسُولِ اللهِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ تَعَالَى أَخْرَجَ ذُرِّيَّةَ آدَمَ مِنْ صُلْبِهِ حَتَّى مَلَؤُا الْأَرْضَ وَكَانُوا هَكَذَا» فَضَمَّ جَعْفَرٌ يَدَيْهِ إِحْدَاهُمَا عَلَى الْأُخْرَى
✧ I heard Muʿāwiyah on the pulpit, and he narrated little from the Messenger of Allah ﷺ. He said: The Messenger of Allah ﷺ said: “Allah, exalted is He, brought forth the progeny of Adam from his loins until they filled the earth, and they were like this.” Jaʿfar clasped his hands, one over the other.
al-Mu'jam al-Kabir (al-Tabarani) 17010No grade recorded
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي قَائِمَةً بِأَمْرِ اللهِ لَا يَضُرُّهُمْ مَنْ خَذَلَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللهِ وَهُمْ ظَاهِرُونَ عَلَى النَّاسِ»
✧ I heard the Prophet ﷺ saying, "There will always be a group of my Ummah who will remain steadfast in the command of Allah. Those who betray them or oppose them will not be able to harm them until the command of Allah comes and they will be prominent among the people."
al-Mu'jam al-Kabir (al-Tabarani) 17011No grade recorded
«أَنَّهُ ذَكَرَ لَهُمْ وُضُوءَ رَسُولِ اللهِ ﷺ أَنَّهُ مَسَحَ بِرَأْسِهِ حَتَّى قَطَرَ الْمَاءُ مِنْ رَأْسِهِ أَوْ كَادَ أَنْ يَقْطُرَ وَأَنَّ رَسُولَ اللهِ ﷺ لَمَّا بَلَغَ مَسْحَ رَأْسِهِ وَضَعَ كَفَّيْهِ عَلَى مُقَدَّمِ رَأْسِهِ ثُمَّ مَرَّ بِهِمَا حَتَّى بَلَغَ بِهِمَا الْقَفَا ثُمَّ رَدَّهُمَا حَتَّى بَلَغَ الْمَكَانَ الَّذِي مِنْهُ بَدَأَ»
✧ He mentioned to them the ablution of the Messenger of Allah ﷺ: that he wiped his head until water dripped from his head or nearly dripped, and that when the Messenger of Allah ﷺ reached the wiping of his head, he placed his palms on the front of his head, then passed them until he reached the back of the neck with them, then returned them until he reached the place from which he began.
al-Mu'jam al-Kabir (al-Tabarani) 17012No grade recorded
سَمِعْتُ أَبَا الْأَزْهَرِ يَقُولُ قَامَ مُعَاوِيَةُ بِدَيْرِ مِسْحَلٍ الَّذِي عَلَى بَابِ حِمْصٍ فَقَالَ أَلَا إِنَّ الصِّيَامَ يَوْمُ كَذَا وَكَذَا وَإِنَّا مُتَقَدِّمُونَ غَدًا فَقَامَ إِلَيْهِ مَالِكُ بْنُ هُبَيْرَةَ فَقَالَ يَا مُعَاوِيَةُ أَرَأْيٌ رَأَيْتَهُ أَمْ شَيْئًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ؟ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «صُومُوا الشَّهْرَ وَسِرَّهُ»
✧ I heard Abū al-Azhar say: Muʿāwiyah stood at Dayr Misḥal, which is at the gate of Homs, and said: “Indeed, the fast is on such-and-such a day, and we will begin tomorrow.” Then Mālik b. Hubayrah stood up to him and said: “O Muʿāwiyah, is this an opinion you have formed or something you heard from the Messenger of Allah ﷺ?” He said: “I heard the Messenger of Allah ﷺ say: ‘Fast the month and its beginning.’”
al-Mu'jam al-Kabir (al-Tabarani) 17013No grade recorded
أَنَّهُ كَانَ يَبْعَثُ حَرَسًا مِنْ حَرَسِهِ إِلَيَّ كَنَاكِرُونَ كُبَّةٍ وَقَرُوا يَقُولُ «إِنَّ هَذَا يَوْمَ عَاشُورَاءَ وَكَانَ النَّبِيُّ ﷺ يَصُومُهُ وَنَحْنُ صَائِمُونَ فَمَنْ أَحَبَّ أَنْ يَصُومَهُ فَلْيَصُمْهُ»
✧ He used to send a guard from his guards to me, like the guards of Kūbah and Qarū, saying: “Indeed, this is the day of ʿĀshūrāʾ. The Prophet ﷺ used to fast it, and we are fasting. So whoever wishes to fast it, let him fast.”
al-Mu'jam al-Kabir (al-Tabarani) 17014No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «لَا تُقَدَّسُ أُمَّةٌ لَا يُقْضَى فِيهَا بِالْحَقِّ وَيَأْخُذُ الضَّعِيفُ حَقَّهُ مِنَ الْقَوِيِّ غَيْرَ مُتَعْتَعٍ»
✧ The Messenger of Allah ﷺ said: “A nation is not deemed holy in which justice is not carried out and the weak does not take his right from the strong without stammering.”
al-Mu'jam al-Kabir (al-Tabarani) 17015No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْخَيْرُ عَادَةٌ وَالشَّرُّ لَجَاجَةٌ» زَادَ ابْنُ بِنْتِ شُرَحْبِيلَ فِي حَدِيثِهِ عَنِ النَّبِيِّ ﷺ «وَمَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ I heard the Messenger of Allah ﷺ say: “Goodness is a habit and evil is obstinacy.” Ibn Bint Shuraḥbīl added in his hadith from the Prophet ﷺ: “And whoever Allah wills good for, He grants him understanding in religion.”
al-Mu'jam al-Kabir (al-Tabarani) 17016No grade recorded
كُنَّا جُلُوسًا فِي الْمَسْجِدِ إِذْ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «إِنَّكُمْ تَتَحَدَّثُونَ أَنِّي مِنْ آخِرِكُمْ وَفَاةً وَأَنِّي مِنْ أَوَّلِكُمْ وَفَاةً وَتَتْبَعُونِي أَفْنَادًا» يَعْنِي بَعْضُكُمْ بَعْضًا ثُمَّ نَزَعَ بِهَذِهِ الْآيَةِ فَقَالَ {قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ} حَتَّى بَلَغَ {لِكُلِّ نَبَإٍ مُسْتَقَرٌّ وَسَوْفَ تَعْلَمُونَ} ثُمَّ قَالَ «لَا تَبْرَحُ عِصَابَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ لَا يُبَالُونَ مَنْ خَذَلَهُمْ وَلَا مَنْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللهِ عَلَى ذَلِكَ» ثُمَّ نَزَعَ بِهَذِهِ الْآيَةِ {يَا عِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَى يَوْمِ الْقِيَامَةِ}
✧ We were sitting in the mosque when the Messenger of Allah ﷺ came out to us and said: “You talk about how I am the last of you to die, but I am the first of you to die, and you will follow me in groups,” meaning one after another. Then he recited this verse and said: {Say: He is able to send upon you punishment from above you or from beneath your feet} until he reached {For every report there is a fixed time, and you will come to know}. Then he said: “A band of my community will not cease fighting for the truth, victorious, not caring who abandons them or opposes them, until the command of Allah comes upon that.” Then he recited this verse: {O Jesus, I will take you and raise you to Me and purify you from those who disbelieve, and I will make those who follow you above those who disbelieve until the Day of Resurrection.}
al-Mu'jam al-Kabir (al-Tabarani) 17017aNo grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ I heard the Messenger of Allah ﷺ say: “Whoever Allah wills good for, He grants him understanding in religion.”
al-Mu'jam al-Kabir (al-Tabarani) 17017bNo grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ I heard the Messenger of Allah ﷺ say: “Whoever Allah wills good for, He grants him understanding in religion.”
al-Mu'jam al-Kabir (al-Tabarani) 17017cNo grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ I heard the Messenger of Allah ﷺ say: “Whoever Allah wills good for, He grants him understanding in religion.”
al-Mu'jam al-Kabir (al-Tabarani) 17018No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَنْقَطِعُ الْهِجْرَةُ حَتَّى تَنْقَطِعَ التَّوْبَةُ ثَلَاثَ مَرَّاتٍ وَلَا تَنْقَطِعُ التَّوْبَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا»
✧ I heard the Messenger of Allah ﷺ say: “Hijrah will not cease until repentance ceases” – three times – “and repentance will not cease until the sun rises from its west.”
al-Mu'jam al-Kabir (al-Tabarani) 17019No grade recorded
سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «لَا قُدِّسَتْ أُمَّةٌ لَا يَأْخُذُ ضَعِيفُهَا حَقَّهُ مِنْ قَوِيِّهَا وَهُوَ غَيْرُ مُضْطَهَدٍ» فَإِنْ قَالَ نَعَمْ فَاحْمِلْهُ إِلَيَّ عَلَى الْبَرِيدِ فَسَأَلَهُ فَقَالَ نَعَمْ فَحَمَلَهُ عَلَى الْبَرِيدِ مِنْ مِصْرَ إِلَى الشَّامِ فَسَأَلَهُ مُعَاوِيَةُ فَأَخْبَرَهُ فَقَالَ مُعَاوِيَةُ وَأَنَا قَدْ سَمِعْتُهُ وَلَكِنْ أَحْبَبْتُ أَنْ أَثَّبَتَ
✧ He heard the Messenger of Allah ﷺ say: “A community is not sanctified if its weak cannot take their right from its strong without being oppressed.” Then he said: If he says yes, carry him to me by post. So he asked him and he said yes, so he carried him by post from Egypt to Syria. Muawiya asked him and he informed him, so Muawiya said: “I too have heard it, but I wished to confirm it.”
al-Mu'jam al-Kabir (al-Tabarani) 17020No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَلَا إِنَّ كُلَّ مُسْكِرٍ عَلَى كُلِّ مُؤْمِنٍ حَرَامٌ»
✧ I heard the Messenger of Allah ﷺ say: “Indeed, every intoxicant is forbidden to every believer.”
al-Mu'jam al-Kabir (al-Tabarani) 17021No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَاتَ بِغَيْرِ إِمَامٍ مَاتَ مَيْتَةً جَاهِلِيَّةً»
✧ The Messenger of Allah ﷺ said: “Whoever dies without an imam dies a death of Jahiliyyah.”
al-Mu'jam al-Kabir (al-Tabarani) 17022No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
✧ From the Prophet ﷺ, he said: “Whoever Allah wishes good for, He gives him understanding in religion.”
al-Mu'jam al-Kabir (al-Tabarani) 17023No grade recorded
أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا فَلْيُفَقِّهْهُ فِي الدِّينِ»
✧ The Prophet ﷺ said: “Whoever Allah wishes good for, He gives him understanding in religion.”
al-Mu'jam al-Kabir (al-Tabarani) 17024No grade recorded
«نَهَى رَسُولُ اللهِ ﷺ عَنِ الْأُغْلُوطَاتِ»
✧ The Messenger of Allah ﷺ forbade obscure and ambiguous questions.
al-Mu'jam al-Kabir (al-Tabarani) 17025No grade recorded
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «إِنَّمَا أَنَا مُبَلِّغٌ وَاللهُ يَهْدِي وَقَاسِمٌ وَاللهُ يُعْطِي فَمَنْ بَلَغَهُ مِنِّي شَيْءٌ بِحُسْنِ هَدْيٍ وَرَغْبَةٍ فَذَاكَ الَّذِي يُبَارَكُ لَهُ فِيهِ وَمَنْ بَلَغَهُ شَيْءٌ بِسُوءِ هَدْيٍ وَسُوءِ رَغْبَةٍ فَذَلِكَ الَّذِي يَأْكُلُ وَلَا يَشْبَعُ»
✧ From the Prophet ﷺ, that he said: “I am only a conveyer, and Allah guides; and I am a distributor, and Allah gives. Whoever receives something from me with good conduct and desire, that is the one who is blessed in it. And whoever receives something with bad conduct and bad desire, that is the one who eats but is never satisfied.”
al-Mu'jam al-Kabir (al-Tabarani) 17026No grade recorded
أَنَّ أَبَا هَزَّانَ عَطِيَّةَ بْنَ أَبِي جَمِيلَةَ حَدَّثَهُمْ يَرُدُّهُ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَيَرُدُّهُ مُعَاوِيَةُ إِلَى رَسُولِ اللهِ ﷺ قَالَ «إِنَّمَا أَنَا مُبَلِّغٌ وَاللهُ يَهْدِي وَإِنَّمَا أَنَا قَاسِمٌ وَاللهُ يُعْطِي فَمَنْ جَاءَهُ مِنَّا شَيْءٌ بِحُسْنِ هَدْيٍ وَحُسْنِ رَغْبَةٍ فَذَلِكَ الَّذِي يُبَارَكُ لَهُ فِيهِ وَمَنْ جَاءَهُ مِنَّا شَيْءٌ بِسُوءِ هَدْيٍ وَسُوءِ رَغْبَةٍ فَذَلِكَ الَّذِي يَأْكُلُ وَلَا يَشْبَعُ»
✧ Abu Hazzan Atiyya b. Abi Jamilah narrated to them, tracing it back to Muawiya b. Abi Sufyan, and Muawiya tracing it back to the Messenger of Allah ﷺ; he said: “I am only a conveyer, and Allah guides; and I am only a distributor, and Allah gives. Whoever receives something from us with good conduct and good desire, that is the one who is blessed in it. And whoever receives something from us with bad conduct and bad desire, that is the one who eats but is never satisfied.”
al-Mu'jam al-Kabir (al-Tabarani) 17027No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا أَنَا مُبَلِّغٌ وَاللهُ يَهْدِي وَقَاسِمٌ وَاللهُ يُعْطِي فَمَنْ بَلَغَهُ عَنِّي شَيْءٌ بِحُسْنِ هَدْيٍ وَحُسْنِ رَغْبَةٍ فَذَاكَ الَّذِي يُبَارَكُ لَهُ فِيهِ وَمَنْ بَلَغَهُ عَنِّي شَيْءٌ بِسُوءِ رَغْبَةٍ وَسُوءِ هَدْيٍ فَذَلِكَ الَّذِي يَأْكُلُ وَلَا يَشْبَعُ»
✧ The Messenger of Allah ﷺ said, "I am only a deliverer (of the message), while Allah guides and divides, and Allah gives. So whoever receives from me something with good guidance and good desire, then that is the one who is blessed in it. And whoever receives from me something with bad desire and bad guidance, then that is the one who eats but does not feel satisfied."
al-Mu'jam al-Kabir (al-Tabarani) 17028No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَزَالُ مِنْ أُمَّتِي أُمَّةٌ قَائِمَةً عَلَى أَمْرِ اللهِ لَا يَضُرُّهُمْ مَنْ خَالَفَهُمْ أَوْ خَذَلَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللهِ وَهُمْ ظَاهِرُونَ عَلَى النَّاسِ»
✧ I heard the Messenger of Allah ﷺ say: “There will not cease to be a group from my ummah standing upon the command of Allah, not harmed by those who oppose them or forsake them, until the command of Allah comes while they are victorious over the people.”
al-Mu'jam al-Kabir (al-Tabarani) 17029No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»
I heard Messenger of Allah ﷺ saying, "If Allah wants to do good to a person, He makes him comprehend the religion. I am just a distributor, but the grant is from Allah. (And remember) that this nation (true Muslims) will keep on following Allah's teachings strictly and they will not be harmed by any one going on a different path till Allah's order (Day of Judgment) is established." (Using translation from Bukhārī 71)
al-Mu'jam al-Kabir (al-Tabarani) 17030No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَحَبَّ لِقَاءَ اللهِ أَحَبَّ اللهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ»
The Prophet ﷺ said, "Who-ever loves to meet Allah, Allah (too) loves to meet him and who-ever hates to meet Allah, Allah (too) hates to meet him". ʿAisha, or some of the wives of the Prophet ﷺ said, "But we dislike death." He said: It is not like this, but it is meant that when the time of the death of a believer approaches, he receives the good news of Allah's pleasure with him and His blessings upon him, and so at that time nothing is dearer to him than what is in front of him. He therefore loves the meeting with Allah, and Allah (too) loves the meeting with him. But when the time of the death of a disbeliever approaches, he receives the evil news of Allah's torment and His Requital, whereupon nothing is more hateful to him than what is before him. Therefore, he hates the meeting with Allah, and Allah too, hates the meeting with him." (Using translation from Bukhārī 6507)
al-Mu'jam al-Kabir (al-Tabarani) 17031No grade recorded
«سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَنْهَى عَنِ الرُّكُوبِ عَلَى جُلُودِ السِّبَاعِ وَعَنْ تَشْيِيدِ الْبِنَاءِ»
✧ I heard the Messenger of Allah ﷺ forbidding riding on the skins of beasts of prey and the building of tall structures.
al-Mu'jam al-Kabir (al-Tabarani) 17032No grade recorded
نَزَلَتْ فِي يَوْمِ عَرَفَةَ فِي يَوْمِ جُمُعَةٍ ثُمَّ تَلَا هَذِهِ الْآيَةَ {فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا} وَقَالَ إِنَّهَا آخِرُ آيَةٍ نَزَلَتْ
✧ It was sent down on the day of Arafah on a Friday. Then he recited this verse: “So whoever hopes for the meeting with his Lord, let him do righteous work and not associate anyone in the worship of his Lord.” And he said: It is the last verse that was sent down.
al-Mu'jam al-Kabir (al-Tabarani) 17033No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ كَذَبَ عَلِيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»
‘Whoever lies upon me intentionally, then let him take his seat in the Fire’. (Using translation from Muslim 3)
al-Mu'jam al-Kabir (al-Tabarani) 17034No grade recorded
سَمِعْتُ مُعَاوِيَةَ عَلَى الْمِنْبَرِ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا انْفَتَلَ مِنَ الصَّلَاةِ قَالَ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»
✧ I heard Mu'awiyah on the pulpit saying: When the Messenger of Allah ﷺ finished the prayer, he would say: 'There is no god but Allah alone, with no partner. His is the dominion and His is the praise, and He has power over all things. O Allah, none can withhold what You give, and none can give what You withhold, and no one's wealth or fortune avails against You.'
al-Mu'jam al-Kabir (al-Tabarani) 17035No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ مَنْ لَعَنْتُ فِي الْجَاهِلِيَّةِ ثُمَّ دَخَلَ فِي الْإِسْلَامِ فَاجْعَلْ ذَلِكَ قُرْبَةً لَهُ إِلَيْكَ»
✧ I heard the Messenger of Allah ﷺ say: 'O Allah, whoever I cursed in the pre-Islamic era and then entered Islam, make that a means of nearness to You for him.'
al-Mu'jam al-Kabir (al-Tabarani) 17036No grade recorded
عِنْدَ خُطْبَتِهِ إِنَّمَا الْمَالُ مَالُنَا وَالْفَيْءُ فَيْئُنَا فَمَنْ شَاءَ أَعْطَيْنَاهُ وَمَنْ شِئْنَا مَنَعْنَاهُ فَلَمْ يُجِبْهُ أَحَدٌ فَلَمَّا كَانَ الْجُمُعَةُ الثَّانِيَةُ قَالَ مِثْلَ ذَلِكَ فَلَمْ يُجِبْهُ أَحَدٌ فَلَمَّا كَانَ الْجُمُعَةُ الثَّالِثَةُ قَالَ مِثْلَ مَقَالَتِهِ فَقَامَ إِلَيْهِ رَجُلٌ مِمَّنْ حَضَرَ الْمَسْجِدَ فَقَالَ كَلَّا إِنَّمَا الْمَالُ مَالُنَا وَالْفَيْءُ فَيْئُنَا فَمَنْ حَالَ بَيْنَنَا وَبَيْنَهُ حَاكَمْنَاهُ إِلَى اللهِ بِأَسْيَافِنَا فَنَزَلَ مُعَاوِيَةُ فَأَرْسَلَ إِلَى الرَّجُلِ فَأَدْخَلَهُ فَقَالَ الْقَوْمُ هَلَكَ الرَّجُلُ ثُمَّ دَخَلَ النَّاسُ فَوَجَدُوا الرَّجُلَ مَعَهُ عَلَى السَّرِيرِ فَقَالَ مُعَاوِيَةُ لِلنَّاسِ إِنَّ هَذَا الرَّجُلَ أَحْيَانِي أَحْيَاهُ اللهُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «سَيَكُونُ أَئِمَّةٌ مِنْ بَعْدِي يَقُولُونُ وَلَا يُرَدُّ عَلَيْهِمْ يَتَقَاحَمُونَ فِي النَّارِ كَمَا تَتَقَاحَمُ الْقِرَدَةُ» وَإِنِّي تَكَلَّمْتُ أَوَّلَ جُمُعَةٍ فَلَمْ يَرُدَّ عَلِيَّ أَحَدٌ فَخَشِيتُ أَنْ أَكُونَ مِنْهُمْ ثُمَّ تَكَلَّمْتُ فِي الْجُمُعَةِ الثَّانِيَةِ فَلَمْ يَرُدَّ عَلِيَّ أَحَدٌ فَقُلْتُ فِي نَفْسِي إِنِّي مِنَ الْقَوْمِ ثُمَّ تَكَلَّمْتُ فِي الْجُمُعَةِ الثَّالِثَةِ فَقَامَ هَذَا الرَّجُلُ فَرَدَّ عَلِيَّ فَأَحْيَانِي أَحْيَاهُ اللهُ
✧ In his sermon he said: 'The wealth is our wealth and the fay' is our fay'. Whomever we wish we give, and whomever we wish we withhold.' No one responded to him. On the second Friday he said the same and no one responded. On the third Friday he made the same statement, so a man from those present in the mosque stood up to him and said: 'No, rather the wealth is our wealth and the fay' is our fay'. Whoever comes between us and it, we will take him to Allah with our swords.' Mu'awiyah descended, sent for the man, and admitted him. The people said: 'The man is doomed.' Then the people entered and found the man with him on the couch. Mu'awiyah said to the people: 'This man has revived me, may Allah revive him. I heard the Messenger of Allah ﷺ say: "There will be leaders after me who will speak and no one will refute them; they will plunge into the Fire as monkeys plunge." I spoke on the first Friday and no one replied to me, so I feared that I might be one of them. Then I spoke on the second Friday and no one replied to me, so I said to myself: I am one of the people. Then I spoke on the third Friday, and this man stood up and replied to me, so he revived me, may Allah revive him.'
al-Mu'jam al-Kabir (al-Tabarani) 17037No grade recorded
أَنَّهُ قَالَ «لَيْسَ مِنَ السُّنَّةِ الصَّوْمُ فِي السَّفَرِ»
✧ He said: 'It is not from the Sunnah to fast while traveling.'
al-Mu'jam al-Kabir (al-Tabarani) 17038No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مِرَارًا إِذَا أَذَّنَ الْمُؤَذِّنُ فَتَشَهَّدَ تَشَهَّدَ رَسُولُ اللهِ ﷺ كَمَا يَتَشَهَّدُ فَإِذَا قَالَ حَيَّ عَلَى الصَّلَاةِ قَالَ «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ» فَإِذَا قَالَ حَيَّ عَلَى الْفَلَاحِ قَالَ أَيْضًا «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»
✧ I heard the Messenger of Allah ﷺ say many times: When the muezzin calls the adhan and pronounces the shahadah, the Messenger of Allah ﷺ would pronounce the shahadah as he does. When the muezzin says 'Hayya 'ala al-salah', he would say: 'There is no power and no strength except with Allah.' When the muezzin says 'Hayya 'ala al-falah', he would also say: 'There is no power and no strength except with Allah.'
al-Mu'jam al-Kabir (al-Tabarani) 17039No grade recorded
سَمِعَ مُعَاوِيَةَ يَقُولُ «رَأَيْتُ رَسُولَ اللهِ ﷺ أَكَلَ لَبَنًا ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ»
✧ I heard Mu'awiyah say: 'I saw the Messenger of Allah ﷺ eat milk, then stand and pray without performing wudu.'
al-Mu'jam al-Kabir (al-Tabarani) 17040No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَا أَيُّهَا النَّاسُ إِنَّمَا الْعِلْمُ بِالتَّعَلُّمِ وَالْفِقْهُ بِالتَّفَقُّهِ وَمَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ وَإِنَّمَا يَخْشَى اللهَ مِنْ عِبَادِهِ الْعُلَمَاءُ»
✧ I heard the Messenger of Allah ﷺ say: 'O people, knowledge comes only by learning, and fiqh comes only by understanding. Whoever Allah wills good for, He grants him understanding in the religion. It is only the scholars among His servants who truly fear Allah.'
al-Mu'jam al-Kabir (al-Tabarani) 17041No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «عَشَرَةُ أَبْيَاتٍ بِالْحِجَازِ أَبْقَى مِنْ عِشْرِينَ بَيْتًا بِالشَّامِ»
✧ The Messenger of Allah ﷺ said: 'Ten houses in the Hijaz are more enduring than twenty houses in Syria.'
al-Mu'jam al-Kabir (al-Tabarani) 17042No grade recorded
خَرَجَ عَلَيْنَا مُعَاوِيَةُ وَقَدْ صَلَّيْنَا الظُّهْرَ وَنَحْنُ نَدْعُو اللهَ فَقَالَ مَكَانَكُمْ حَتَّى آتِيَكُمْ فَخَرَجَ عَلَيْنَا وَقَدِ ارْتَدَى فَلَمَّا صَلَّى الْعَصْرَ قَالَ أَلَا أُحَدِّثُكُمْ بِشَيْءٍ فَعَلَهُ أَصْحَابُ رَسُولِ اللهِ ﷺ صَلُّوا مَعَهُ الْأُولَى ثُمَّ جَلَسُوا إِلَى أَنْ صَلُّوا مَعَهُ الْعَصْرَ فَخَرَجَ عَلَيْهِمْ فَقَالَ «مَا بَرَحْتُمْ بَعْدُ؟» قَالُوا لَا قَالَ «لَوْ رَأَيْتُمْ رَبَّكُمْ تَبَارَكَ وَتَعَالَى فَتْحَ بَابًا مِنْ أَبْوَابِ السَّمَاءِ يُبَاهِي مَلَائِكَتَهُ مَجَالِسَكُمْ وَأَنْتُمْ تَرْقُبُونَ الصَّلَاةَ»
✧ Mu'awiyah came out to us after we had prayed Zuhr while we were supplicating to Allah. He said: 'Stay where you are until I come to you.' He came out to us wearing a cloak and after he prayed 'Asr he said: 'Shall I not tell you something that the Companions of the Messenger of Allah ﷺ did? They prayed the first prayer with him, then sat until they prayed 'Asr with him. He came out to them and said: "Have you been sitting here all this time?" They said: "No." He said: "If you could see your Lord, blessed and exalted, He opened a gate of the gates of heaven and boasted to His angels about your gathering while you were waiting for the prayer."'
al-Mu'jam al-Kabir (al-Tabarani) 17043No grade recorded
دَخَلَ مُعَاوِيَةُ عَلَى عَمَّارٍ فَلَمَّا خَرَجَ مِنْ عِنْدِهِ قَالَ اللهُمَّ لَا تَجْعَلْ مَنِيَّتَهُ بِأَيْدِينَا فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تُقْتَلُ عَمَّارًا الْفِئَةُ الْبَاغِيَةُ»
✧ Mu'awiyah entered upon 'Ammar, and when he left his presence he said: 'O Allah, do not make his death at our hands, for I heard the Messenger of Allah ﷺ say: "The transgressing faction will kill 'Ammar."'
al-Mu'jam al-Kabir (al-Tabarani) 17044No grade recorded
أَنَّ أَصْحَابَ النَّبِيِّ ﷺ قَالُوا يَا رَسُولَ اللهِ فِينَا رِجَالٌ يَتَطَيَّرُونَ قَالَ «ذَاكَ شَيْءٌ تَجِدُونَهُ فِي أَنْفُسِكُمْ وَلَا يَضُرَّكُمْ» قَالُوا وَمِنَّا رِجَالٌ يَأْتُونَ الْكُهَّانَ قَالَ «فَلَا تَأْتُوا كَاهِنًا»
✧ The Companions of the Prophet ﷺ said: 'O Messenger of Allah, among us are men who practice tiyarah (bird omens).' He said: 'That is something you find within yourselves; it will not harm you.' They said: 'Among us are men who go to soothsayers.' He said: 'Do not go to any soothsayer.'
al-Mu'jam al-Kabir (al-Tabarani) 17045No grade recorded
أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الطِّيَرَةِ فَقَالَ «ذَاكَ شَيْءٌ تَجِدُونَهُ فِي أَنْفُسِكُمْ وَلَا يَضُرَّنَّكُمْ»
✧ He asked the Messenger of Allah ﷺ about tiyarah, and he said: 'That is something you find within yourselves; it will not harm you.'
al-Mu'jam al-Kabir (al-Tabarani) 17046No grade recorded
أَنَّ مُعَاوِيَةَ بْنَ الْحَكَمِ السُّلَمِيَّ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ قَالَ سَأَلْتُ رَسُولَ اللهِ ﷺ أَرَأَيْتَ أُمُورًا كُنَّا نَفْعَلُهَا فِي الْجَاهِلِيَّةِ؟ كُنَّا نَتَطَيَّرُ فَقَالَ رَسُولُ اللهِ ﷺ «ذَاكَ شَيْءٌ يَجِدُهُ أَحَدُكُمْ فِي نَفْسِهِ فَلَا يَصُدَّنَّكُمْ» قُلْتُ يَا رَسُولَ اللهِ وَكُنَّا نَأْتِي الْكُهَّانَ فَقَالَ رَسُولُ اللهِ ﷺ «فلَا تَأْتُوا الْكُهَّانَ»
✧ Mu'awiya b. al-Hakam al-Sulami, who was one of the Companions of the Messenger of God ﷺ, said: I asked the Messenger of God ﷺ: What do you think about things we used to do in the pre-Islamic era? We used to practice tiyara (drawing evil omens from birds). The Messenger of God ﷺ said: "That is something one of you finds in his heart, so do not let it deter you." I said: O Messenger of God, we also used to go to soothsayers. The Messenger of God ﷺ said: "Do not go to soothsayers."
al-Mu'jam al-Kabir (al-Tabarani) 17047No grade recorded
عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ مِثْلَ حَدِيثِ مَالِكٍ «فِي صَلَاةِ النَّبِيِّ ﷺ إِحْدَى عَشْرَةَ رَكْعَةً وَاضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ»
✧ From Mu'awiya b. al-Hakam, similar to the hadith of Malik: "In the prayer of the Prophet ﷺ there were eleven rak'ahs, and he would lie down on his right side."
al-Mu'jam al-Kabir (al-Tabarani) 17048No grade recorded
انْطَلَقْتُ إِلَى غُنَيْمَةٍ تَرْعَاهَا جَارِيَةٌ لِي فِي قِبَلِ أُحُدٍ وَالْجَوَّانِيَّةِ فَوَجَدْتُ الذِّئْبَ قَدْ أَصَابَ مِنْهَا شَاةً وَأَنَا رَجُلٌ مِنْ بَنِي آدَمَ آسَفُ كَمَا يَأْسَفُونَ فَصَكَكْتُهَا صَكَّةً ثُمَّ انْصَرَفْتُ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرْتُهُ فَعَظَّمَ ذَلِكَ عَلَيَّ قُلْتُ يَا رَسُولَ اللهِ أَفَلَا أُعْتِقُهَا؟ قَالَ «بَلَى ائْتِنِي بِهَا» فَجِئْتُ بِهَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «أَيْنَ اللهُ؟» فَقَالَتِ اللهُ ﷻ فِي السَّمَاءِ قَالَ «فَمَنْ أَنَا؟» قَالَتْ أَنْتَ رَسُولُ اللهِ ﷺ قَالَ «فَإِنَّهَا مُؤْمِنَةٌ فَأَعْتِقْهَا»
✧ I set out to a small flock of sheep that a slave girl of mine was tending in the direction of Uhud and al-Jawwaniyya, and I found that a wolf had taken one of its sheep. I am a man from the children of Adam, and I get angry as they get angry, so I struck her a blow. Then I went to the Messenger of God ﷺ and told him, and he made that seem grave to me. I said: O Messenger of God, should I not free her? He said: "Yes, bring her to me." So I brought her to the Messenger of God ﷺ. He said: "Where is God?" She said: 'God ﷻ is in heaven.' He said: "Who am I?" She said: 'You are the Messenger of God ﷺ.' He said: "Free her, for she is a believer."
al-Mu'jam al-Kabir (al-Tabarani) 17049No grade recorded
قُلْتُ لِلنَّبِيِّ ﷺ جَارِيَةٌ لِي كَانَتْ تَرْعَى غُنَيْمَاتٍ فِي قِبَلِ أُحُدٍ إِذْ اطَلَعْتُ عَلَيْهَا اطِّلَاعَةً فَإِذَا الذِّئْبُ قَدْ ذَهَبَ بِشَاةٍ مِنْهَا فَأَنَا مِنْ بَنِي آدَمَ آسَفُ كَمَا يَأْسَفُونَ لَكِنِّي صَكَكْتُهَا صَكَّةً فَعَظَّمَ ذَلِكَ عَلَيَّ رَسُولُ اللهِ ﷺ فَقُلْتُ أَفَلَا أُعْتِقُهَا؟ قَالَ «ائْتِنِي بِهَا» فَجِئْتُ بِهَا فَقَالَ «أَيْنَ اللهُ؟» قَالَتْ فِي السَّمَاءِ قَالَ «مَنْ أَنَا؟» قَالَتْ رَسُولُ اللهِ ﷺ قَالَ «أَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ»
✧ I said to the Prophet ﷺ: I had a slave girl who was tending some small sheep in the direction of Uhud when I looked at her one time and found that a wolf had gone off with one of them. I am one of the children of Adam and I get angry as they get angry, but I slapped her a slap. The Messenger of God ﷺ made that seem grave to me, so I said: Should I not free her? He said: "Bring her to me." So I brought her, and he said: "Where is God?" She said: 'In heaven.' He said: "Who am I?" She said: 'The Messenger of God ﷺ.' He said: "Free her, for she is a believer."
al-Mu'jam al-Kabir (al-Tabarani) 17051No grade recorded
قُلْتُ يَا رَسُولَ اللهِ مِنَّا رِجَالٌ يَتَطَيَّرُونَ قَالَ «ذَاكَ شَيْءٌ تَجِدُونَهُ فِي أَنْفُسِكُمْ فَلَا يَضُرَّكُمْ» قَالَ قُلْتُ وَمِنَّا رِجَالٌ يَأْتُونَ الْكُهَّانَ قَالَ «لَا تَأْتُوهُمْ» قَالَ وَمِنَّا رِجَالٌ يَخُطُّونَ قَالَ «خَطَّ نَبِيٌّ فَمَنْ وَافَقَ عَلِمَهُ عَلِمَ»
✧ I said: O Messenger of God, among us are men who practice tiyara. He said: "That is something you find in your hearts, so it will not harm you." He said: I said: And among us are men who go to soothsayers. He said: "Do not go to them." He said: And among us are men who draw lines (in the sand). He said: "A prophet drew lines, so whoever's line coincides with his knowledge, he knows."
al-Mu'jam al-Kabir (al-Tabarani) 17052No grade recorded
قُلْتُ يَا رَسُولَ اللهِ إِنَّا كُنَّا حَدِيثَ عَهْدٍ بِالْجَاهِلِيَّةِ فَجَاءَ اللهُ بِالْإِسْلَامِ وَإِنَّ رِجَالًا مِنَّا يَتَطَيَّرُونَ فَقَالَ «ذَاكَ شَيْءٌ يَجِدُونَهُ فِي صُدُورِهِمْ فَلَا يَصُدَّنَّهُمْ» قَالَ يَا رَسُولَ اللهِ وَرِجَالٌ مِنَّا يَأْتُونَ الْكُهَّاَنَ قَالَ «لَا فَلَا تَأْتُوهُمْ» قَالَ وَرِجَالٌ مِنَّا يَخُطُّونَ قَالَ «قَدْ كَانَ نَبِيُّ الْأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطَّهُ فَذَاكَ»
✧ I said: O Messenger of God, we are people who have only recently left the pre-Islamic era, and God has brought Islam, and there are men among us who practice tiyara. He said: "That is something they find in their chests, so let it not deter them." He said: O Messenger of God, and men among us go to soothsayers. He said: "No, do not go to them." He said: And men among us draw lines. He said: "A prophet of the prophets used to draw lines, so whoever's line coincides with his, that is it."
al-Mu'jam al-Kabir (al-Tabarani) 17053No grade recorded
قُلْتُ يَا رَسُولَ اللهِ مِنَّا رِجَالٌ يَتَطَيَّرُونَ فَقَالَ «ذَاكَ شَيْءٌ تَجِدُونَهُ فِي صُدُورِكُمْ فَلَا يَضُرَّكُمْ» قُلْتُ وَمِنَّا رِجَالٌ يَأْتُونَ الْكُهَّانَ قَالَ «فَلَا تَأْتُوهُمْ» قُلْتُ وَمِنَّا رِجَالٌ يَخُطُّونَ قَالَ «خَطَّ نَبِيٌّ فَمَنْ وَافَقَ عَلِمَهُ عَلِمَ»
✧ I said: O Messenger of God, among us are men who practice tiyara. He said: "That is something you find in your chests, so it will not harm you." I said: And among us are men who go to soothsayers. He said: "Do not go to them." I said: And among us are men who draw lines. He said: "A prophet drew lines, so whoever's line coincides with his knowledge, he knows."
al-Mu'jam al-Kabir (al-Tabarani) 17054No grade recorded
قُلْتُ يَا رَسُولَ اللهِ إِنَّا قَوْمٌ حَدِيثُ عَهْدٍ بِالْجَاهِلِيَّةِ وَقَدْ جَاءَ اللهُ بِالْإِسْلَامِ وَمِنَّا رِجَالٌ يَأْتُونَ الْكُهَّانَ قَالَ «فَلَا تَأْتُوهُمْ» قُلْتُ وَمِنَّا رِجَالٌ يَتَطَيَّرُونَ قَالَ «ذَاكَ شَيْءٌ يَجِدُونَهُ فِي صُدُورِهِمْ فَلَا يَضُرُّهُمْ» قُلْتُ وَمِنَّا رِجَالٌ يَخُطُّونَ قَالَ «كَانَ نَبِيٌّ مِنَ الْأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطَّهُ فَذَاكَ»
✧ I said: O Messenger of God, we are a people who have only recently left the pre-Islamic era, and God has brought Islam, and among us are men who go to soothsayers. He said: "Do not go to them." I said: And among us are men who practice tiyara. He said: "That is something they find in their chests, so it will not harm them." I said: And among us are men who draw lines. He said: "A prophet among the prophets used to draw lines, so whoever's line coincides with his, that is it."
al-Mu'jam al-Kabir (al-Tabarani) 17055No grade recorded
قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنَّا قَوْمٌ حَدِيثُ عَهْدٍ بِالْجَاهِلِيَّةِ وَإِنَّ اللهَ ﷻ قَدْ جَاءَ بِالْإِسْلَامِ وَإِنَّ رِجَالًا مِنَّا يَخُطُّونَ فَقَالَ «قَدْ كَانَ نَبِيٌّ مِنَ الْأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطَّهُ فَذَاكَ» قَالَ وَإِنَّ مِنَّا رِجَالًا يَتَطَيَّرُونَ قَالَ «ذَاكَ شَيْءٌ يَجِدُونَهُ فِي صُدُورِهِمْ وَلَكِنْ لَا يَضُرُّهُمْ» قُلْتُ وَمِنَّا رِجَالٌ يَأْتُونَ الْكُهَّانَ قَالَ «فَلَا تَأْتُوهُمْ»
✧ He said: I said: O Messenger of God, we are a people who have only recently left the pre-Islamic era, and God ﷻ has brought Islam, and there are men among us who draw lines. He said: "A prophet among the prophets used to draw lines, so whoever's line coincides with his, that is it." He said: And among us are men who practice tiyara. He said: "That is something they find in their chests, but it will not harm them." I said: And among us are men who go to soothsayers. He said: "Do not go to them."
al-Mu'jam al-Kabir (al-Tabarani) 17056No grade recorded
بَيْنَمَا أَنَا مَعَ النَّبِيِّ ﷺ إِذْ عَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقُلْتُ يَرْحَمُكَ اللهُ فَحَدَّقَنِي الْقَوْمُ بِأَبْصَارِهِمْ قُلْتُ وَاثُكْلَ أُمَّاهُ مَا لَكُمْ تَنْظُرُونَ إِلَيَّ؟ قَالَ فَضَرَبَ الْقَوْمُ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ فَلَمَّا رَأَيْتُهُمْ يُسَكِّتُونِي لَكِنِّي سَكَتُّ فَلَمَّا انْصَرَفَ رَسُولُ اللهِ ﷺ بِأَبِي هُوَ وَأُمِّي مَا رَأَيْتُ مُعَلِّمًا قَبْلَهُ وَلَا بَعْدَهُ أَحْسَنَ تَعْلِيمًا مِنْهُ وَاللهِ مَا ضَرَبَنِي وَلَا كَهَرَنِي وَلَا سَبَّنِي وَلَكِنْ قَالَ «إِنَّ صَلَاتَنَا هَذِهِ لَا يَصْلُحُ فِيهَا شَيْءٌ مِنْ كَلَامِ النَّاسِ وَإِنَّمَا هِيَ التَّسْبِيحُ وَالتَّكْبِيرُ وَتِلَاوَةُ الْقُرْآنِ»
✧ While I was with the Prophet ﷺ, a man from the people sneezed, so I said, "May Allah have mercy on you." The people stared at me with their eyes. I said, "May their mothers be excused, why are you looking at me?" He (the Prophet) said, "The people struck their hands on their thighs." When I saw that they silenced me, I remained silent. When the Messenger of Allah ﷺ finished, I did not see a better teacher before or after him. Verily, he did not strike me, nor did he humiliate me, nor did he curse me. But he said, 'Indeed, our prayer is not for the purpose of talking to people, rather it is for glorifying Allah, praising Him, and reciting the Quran.'"
al-Mu'jam al-Kabir (al-Tabarani) 17058No grade recorded
صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَعَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقُلْتُ يَرْحَمُكَ اللهُ فَرَمَانِي الْقَوْمُ بِأَبْصَارِهِمْ فَقُلْتُ وَاثُكْلَ أُمَّيَاهُ مَا شَأْنُكُمْ تَنْظُرُونَ إِلَيَّ؟ فَجَعَلُوا يَضْرِبُونَ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ فَعَرَفْتُ أَنَّهُمْ يُصَمِّتُونِي لَكِنِّي سَكَتُّ فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ بِأَبِي هُوَ وَأُمِّي مَا ضَرَبَنِي وَمَا كَهَرَنِي وَلَا سَبَّنِي ثُمَّ قَالَ «إِنَّ هَذِهِ الصَّلَاةَ لَا يَحِلُّ فِيهَا شَيْءٌ مِنْ كَلَامِ النَّاسِ هَذَا إِنَّمَا هُوَ التَّسْبِيحُ وَالتَّكْبِيرُ وَقِرَاءَةُ الْقُرْآنِ» أَوْ كَمَا قَالَ رَسُولُ اللهِ ﷺ
✧ I prayed with the Messenger of God ﷺ, and a man from the people sneezed, so I said: May God have mercy on you. The people stared at me, so I said: Woe is my mother! What is the matter with you that you look at me? They began striking their hands on their thighs, so I knew they were signaling me to be quiet, but I remained silent. When the Messenger of God ﷺ had finished praying—may my father and mother be his ransom—he did not strike me, nor scold me, nor revile me. Then he said: "Indeed, this prayer is not permissible for any of people's speech in it. It is only glorification, magnification, and recitation of the Qur'an," or as the Messenger of God ﷺ said.
al-Mu'jam al-Kabir (al-Tabarani) 17059No grade recorded
صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ فَعَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقُلْتُ يَرْحَمُكَ اللهُ أَوْ يَرْحَمُكُمُ اللهُ فَنَظَرَ إِلَيَّ الْقَوْمُ فَقُلْتُ وَاثُكْلَ أُمِّي ثُمَّ حَدَّقُونِي فَجَعَلُوا يَضْرِبُونَ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ فَعَرَفْتُ أَنَّ الْقَوْمَ لَا يُدَرِّقُونِي بِأَبْصَارِهِمْ فَلَمَّا قَضَى رَسُولُ اللهِ ﷺ الصَّلَاةَ فَبِأَبِي وَأُمِّي مَا رَأَيْتُ مُعَلِّمًا قَبْلَ وَلَا بَعْدَ هُوَ أَرْفَقُ مِنْهُ تَعْلِيمًا فَمَا نَهَرَنِي وَلَا كَهَرَنِي وَلَا شَتَمَنِي فَقَالَ «إِنَّ هَذِهِ الصَّلَاةَ لَا يَصْلُحُ فِيهَا شَيْءٌ مِنْ كَلَامِ النَّاسِ إِنَّمَا هُوَ تَسْبِيحٌ وَتَكْبِيرٌ وَقِرَاءَةُ الْقُرْآنِ» «وَلَمْ يَذْكُرْ أَيُّوبُ فِي حَدِيثِهِ عَطَاءَ بْنَ يَسَارٍ»
✧ I prayed behind the Messenger of Allah ﷺ, and a man among the people sneezed. So I said, "May Allah have mercy on you" or "May Allah have mercy on all of you." Then the people stared at me, so I said, "May my mother and father be sacrificed for me" (a common Arabic expression of confusion or surprise), then they began hitting their thighs with their hands. I realized that the people were trying to silence me with their eyes. When the Messenger of Allah ﷺ finished the prayer, I have never seen a teacher who was more gentle in teaching than him, neither before nor after him. He did not scold, reproach, or insult me. He said, "In this prayer, there is no place for people's speech. It is only for glorifying Allah, declaring His greatness, and reciting the Quran." "And Ayyub did not mention 'Ata' ibn Yasar in his narration."
al-Mu'jam al-Kabir (al-Tabarani) 17061No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «وَيْلٌ لِلَّذِي يُحَدِّثُ فَيَضْحَكُ بِهِ قَوْمُهُ فَيَكْذِبُ وَيْلٌ لَهُ وَيْلٌ لَهُ»
✧ The Messenger of God ﷺ said: "Woe to the one who speaks and makes his people laugh by lying. Woe to him, woe to him."
al-Mu'jam al-Kabir (al-Tabarani) 17062No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «وَيْلٌ لِلَّذِي يُحَدِّثُ فَيَكْذِبُ لِيُضْحِكَ بِهِ الْقَوْمَ وَيْلٌ لَهُ وَيْلٌ لَهُ»
✧ The Messenger of God ﷺ said: "Woe to the one who speaks and lies to make the people laugh. Woe to him, woe to him."
al-Mu'jam al-Kabir (al-Tabarani) 17063No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ الَّذِي يُحَدِّثُ النَّاسَ فَيَكْذِبُ لِيُضْحِكَ بِهِ الْقَوْمَ وَيْلٌ لَهُ وَيْلٌ لَهُ»
✧ I heard the Messenger of Allah ﷺ say: "Indeed, the one who talks to people and lies to make them laugh — woe to him, woe to him."
al-Mu'jam al-Kabir (al-Tabarani) 17064No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «وَيْلٌ لِلَّذِي يُحَدِّثُ النَّاسَ كَاذِبًا لِيُضْحِكَهُمْ وَيْلٌ لَهُ وَيْلٌ لَهُ»
✧ I heard the Messenger of Allah ﷺ say: "Woe to the one who talks to people falsely to make them laugh. Woe to him, woe to him."
al-Mu'jam al-Kabir (al-Tabarani) 17065No grade recorded
سَمِعْتُ نَبِيَّ اللهِ ﷺ يَقُولُ لِلَّذِي يُحَدِّثُ الْقَوْمَ فَيُضْحِكُهُمْ «وَيْلٌ لَهُ وَيْلٌ لَهُ»
✧ I heard the Prophet of Allah ﷺ say about the one who talks to people and makes them laugh: "Woe to him, woe to him."
al-Mu'jam al-Kabir (al-Tabarani) 17068No grade recorded
قُلْتُ يَا رَسُولَ اللهِ مَنْ أَبَرُّ؟ قَالَ «أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أَبَاكَ ثُمَّ الْأَقْرَبَ فَالْأَقْرَبَ»
✧ I said: O Messenger of Allah, whom should I treat with the utmost devotion? He said: "Your mother." I said: Then whom? He said: "Then your mother." I said: Then whom? He said: "Then your father, then the nearest relative, then the next nearest."
al-Mu'jam al-Kabir (al-Tabarani) 17069No grade recorded
قُلْتُ يَا رَسُولَ اللهِ مَنْ أَبَرُّ؟ قَالَ «أُمَّكَ» قَالَهَا ثَلَاثًا قُلْتُ يَا رَسُولَ اللهِ ثُمَّ مَنْ أَبَرُّ؟ قَالَ «أَبَاكَ» قُلْتُ يَا رَسُولَ اللهِ ثُمَّ مَنْ؟ قَالَ «ثُمَّ الْأَقْرَبَ فَالْأَقْرَبَ»
✧ I said: O Messenger of Allah, whom should I treat with the utmost devotion? He said: "Your mother" — he said it three times. I said: O Messenger of Allah, then whom should I treat with the utmost devotion? He said: "Your father." I said: O Messenger of Allah, then whom? He said: "Then the nearest relative, then the next nearest."
al-Mu'jam al-Kabir (al-Tabarani) 17070No grade recorded
قُلْتُ يَا رَسُولَ اللهِ مَنْ أَبَرُّ؟ قَالَ «أُمَّكَ ثُمَّ أُمَّكَ ثُمَّ أُمَّكَ ثُمَّ أَبَاكَ ثُمَّ الْأَقْرَبَ فَالْأَقْرَبَ»
✧ I said: O Messenger of Allah, whom should I treat with the utmost devotion? He said: "Your mother, then your mother, then your mother, then your father, then the nearest relative, then the next nearest."
al-Mu'jam al-Kabir (al-Tabarani) 17071No grade recorded
قُلْتُ يَا رَسُولَ اللهِ مَنْ أَبَرُّ؟ قَالَ «أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أَبَاكَ ثُمَّ الْأَقْرَبَ فَالْأَقْرَبَ»
✧ I said: O Messenger of Allah, whom should I treat with the utmost devotion? He said: "Your mother." I said: Then whom? He said: "Then your mother." I said: Then whom? He said: "Then your mother." I said: Then whom? He said: "Then your father, then the nearest relative, then the next nearest."
al-Mu'jam al-Kabir (al-Tabarani) 17072No grade recorded
قُلْتُ يَا رَسُولَ اللهِ مَنْ أَبَرُّ؟ قَالَ «أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أَبَاكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ الْأَقْرَبَ فَالْأَقْرَبَ»
✧ I said: O Messenger of Allah, whom should I treat with the utmost devotion? He said: "Your mother." I said: Then whom? He said: "Then your mother." I said: Then whom? He said: "Then your mother." I said: Then whom? He said: "Then your father." I said: Then whom? He said: "Then the nearest relative, then the next nearest."
al-Mu'jam al-Kabir (al-Tabarani) 17074No grade recorded
قُلْتُ يَا رَسُولَ اللهِ مَنْ أَبَرُّ؟ قَالَ «أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «أَبَاكَ ثُمَّ الْأَقْرَبَ فَالْأَقْرَبَ»
✧ I said: O Messenger of Allah, whom should I treat with the utmost devotion? He said: "Your mother." I said: Then whom? He said: "Then your mother." I said: Then whom? He said: "Then your mother." I said: Then whom? He said: "Your father, then the nearest relative, then the next nearest."
al-Mu'jam al-Kabir (al-Tabarani) 17076No grade recorded
قُلْتُ يَا رَسُولَ اللهِ إِنَّا نَتَسَاءَلُ أَمْوَالَنَا بَيْنَنَا فَقَالَ «نَعَمْ يَسْأَلُ الرَّجُلُ فِي الْفِتَنِ بَيْنَهُ وَبَيْنَ قَوْمِهِ فَإِذَا بَلَغَ أَوْ كَرَبَ أَمْسَكَ»
✧ I said: O Messenger of Allah, we ask one another for our wealth among ourselves. He said: "Yes, a man may ask in times of strife between him and his people, but when it reaches the point of pressing need or near destitution, he should refrain."
al-Mu'jam al-Kabir (al-Tabarani) 17077No grade recorded
قُلْتُ يَا رَسُولَ اللهِ إِنَّا قَوْمٌ نَتَسَاءَلُ أَمْوَالَنَا بَيْنَنَا فَقَالَ «لِيَسْأَلْ أَحَدُكُمْ فِي الْحَاجَةِ وَالْفِتَنِ لِيُصْلِحَ بَيْنَ قَوْمِهِ فَإِذَا بَلَغَ أَوْ كَرَبَ اسْتَعَفَّ»
✧ I said: O Messenger of Allah, we are a people who ask one another for our wealth among ourselves. He said: "One of you may ask in cases of need and strife, to set things right between his people, but when it reaches the point of pressing need or near destitution, he should abstain."
al-Mu'jam al-Kabir (al-Tabarani) 17080No grade recorded
أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ وَاللهِ مَا جِئْتُكَ حَتَّى حَلَفْتُ بِعَدَدِ أَصَابِعِي هَذِهِ أَنْ لَا أَتَّبِعَكَ وَلَا أَتَّبِعَ دِينَكَ وَإِنِّي أَتَيْتُ امْرَءًا لَا أَعْقِلُ شَيْئًا إِلَّا مَا عَلِّمْنِي اللهُ ﷻ وَرَسُولُهُ ﷺ وَإِنِّي أَسْأَلُكَ بِاللهِ بِمَ بَعَثَكَ رَبُّكَ إِلَيْنَا؟ قَالَ «اجْلِسْ» ثُمَّ قَالَ «بِالْإِسْلَامِ» فَقُلْتُ وَمَا آيَةُ الْإِسْلَامِ؟ قَالَ «تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ ﷺ وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتُفَارِقُ الشِّرْكَ وَإِنَّ كُلَّ مُسْلِمٍ عَلَى مُسْلِمٍ مُحَرَّمٌ أَخَوَانِ نَصِيرَانِ لَا يَقْبَلُ اللهُ مِنْ مُشْرِكٍ أَشْرَكَ مِنْ بَعْدِ إِسْلَامِهِ عَمَلًا وَإِنَّ رَبِّي دَاعِيَّ وَسَائِلِي هَلْ بَلَغَتُ عِبَادَهُ؟ فَلْيُبَلِّغْ شَاهِدُكُمْ غَائِبَكُمْ وَإِنَّكُمْ تُدْعَوْنَ مُفْدَمٌ عَلَى أَفْوَاهِكُمْ بِالْفِدَامِ فَأَوَّلُ مَا يُسْأَلُ عَنْ أَحَدِكُمْ فَخِذُهُ وَكَفُّهُ» فَقُلْتُ يَا رَسُولَ اللهِ وَهَذَا دِينُنَا؟ قَالَ «نَعَمْ فَإِنَّمَا تُحْشَرُونَ عَلَى وُجُوهِكُمْ وَعَلَى أَقْدَامِكُمْ وَرُكْبَانًا»
✧ I came to the Messenger of Allah ﷺ and said: By Allah, I did not come to you until I had sworn by these fingers of mine that I would not follow you or follow your religion. I have come to a man who understands nothing except what Allah ﷻ and His Messenger ﷺ teach me. I ask you by Allah: With what did your Lord send you to us? He said: "Sit down." Then he said: "With Islam." I said: What is the sign of Islam? He said: "That you bear witness that there is no deity but Allah and that Muhammad is the Messenger of Allah ﷺ, that you establish prayer, give zakah, and abandon shirk. Every Muslim is inviolable to another Muslim; they are two brothers, two supporters. Allah does not accept from a polytheist who associates partners with Him after his Islam any deed. My Lord is calling me and asking me whether I have conveyed to His servants, so let the one who is present among you convey to the one who is absent. You will be called with your mouths bridled with the fidam. The first thing that one of you will be asked about is his thigh and his palm." I said: O Messenger of Allah, is this our religion? He said: "Yes. You will be gathered on your faces, on your feet, and as riders."
al-Mu'jam al-Kabir (al-Tabarani) 17084No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «إِنَّكُمْ تُدْعَوْنَ يَوْمَ الْقِيَامَةِ مُفَدَّمَةً أَفْوَاهُكُمْ بِالْفِدَامِ» ثُمَّ قَالَ «إِنَّ أَوَّلَ مَا يُبَيِّنُ مِنْ أَحَدِكُمْ لَفَخِذُهُ وَكَفُّهُ»
✧ The Messenger of Allah ﷺ said: “Indeed, on the Day of Resurrection you will be called with your mouths muzzled with the fadam.” Then he said: “Indeed, the first part of any of you to be made visible will be his thigh and his palm.”
al-Mu'jam al-Kabir (al-Tabarani) 17085No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَنْتُمْ مَحْشُورُونَ رِجَالًا وَرُكْبَانًا وَتُجَرُّونَ عَلَى وُجُوهِكُمْ»
✧ That the Messenger of Allah ﷺ said: “You will be gathered on foot and riding, and you will be dragged on your faces.”
al-Mu'jam al-Kabir (al-Tabarani) 17086No grade recorded
قُلْتُ يَا رَسُولَ اللهِ خِرْ لِي فَنَحَا بِيَدِهِ نَحْوَ الشَّامِ فَقَالَ «أَيُّهَا النَّاسُ إِنَّكُمْ مَحْشُورُونَ رِجَالًا وَرُكْبَانًا وَتُجَرُّونَ عَلَى وُجُوهِكُمْ مُفْدَمَةٌ أَفْوَاهُكُمْ بِالْفِدَامِ وَإِنَّ أَوَّلَ مَا يَبْدَأُ مِنْ أَحَدِكُمْ فَخِذُهُ»
✧ I said: O Messenger of Allah, choose for me. He gestured with his hand towards Syria and said: “O people, indeed you will be gathered on foot and riding, and you will be dragged on your faces, with your mouths muzzled with the fadam, and the first part of any of you to begin will be his thigh.”
al-Mu'jam al-Kabir (al-Tabarani) 17089No grade recorded
أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «مَنْ سَأَلَهُ مَوْلَاهُ فَضْلَ مَالِهِ فَلَمْ يُعْطِهِ حُوِّلَ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ»
✧ That he heard the Prophet ﷺ say: “Whoever is asked by his master for surplus wealth and does not give it to him, it will be turned into a bald-headed snake on the Day of Resurrection.”
al-Mu'jam al-Kabir (al-Tabarani) 17090No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «لَا يَسْأَلُ أَحَدٌ مَوْلًى مِنْ فَضْلٍ هُوَ عِنْدَهُ فَيَمْنَعَهُ إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ فَضْلُهُ الَّذِي مَعَهُ شُجَاعًا أَقْرَعَ»
✧ The Messenger of Allah ﷺ said: “No one asks a master for surplus that he has and withholds it, except that his surplus which he has will come on the Day of Resurrection as a bald-headed snake.”
al-Mu'jam al-Kabir (al-Tabarani) 17091No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «لَا يَأْتِي رَجُلٌ مَوْلَاهُ فَيَسْأَلَهُ فَضْلًا عِنْدَهُ فَيَمْنَعَهُ إِلَّا جَعَلَ اللهُ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ فَضْلَهُ الَّذِي يَمْنَعُ»
✧ The Messenger of Allah ﷺ said, "A man does not approach his leader asking for favors from him, and the leader withholds them, except that Allah will make him on the Day of Resurrection a coward, deafening his favor that he withholds."
al-Mu'jam al-Kabir (al-Tabarani) 17095No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «فِي كُلِّ أَرْبَعِينَ مِنَ الْإِبِلِ سَائِمَةٌ بِنْتُ لَبُونٍ فَمَنْ أَعْطَاهَا مُؤْتَجِرًا فَلَهُ أَجْرُهَا وَمَنْ كَتَمَهَا فَإِنَّا آخِذُوهَا وَشَطْرَ إِبِلِهِ عَزْمَةً مِنْ عَزَائِمِ رَبِّكَ لَا يَحِلُّ لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ»
✧ I heard the Messenger of Allah ﷺ say: “For every forty grazing camels, a two-year-old she-camel is due. Whoever gives it seeking reward will have its reward, and whoever withholds it, we will take it and half of his camels as an ordinance from the ordinances of your Lord. It is not lawful for Muhammad or for the family of Muhammad.”
al-Mu'jam al-Kabir (al-Tabarani) 17096No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «فِي كُلِّ سَائِمَةٍ مِنَ الْإِبِلِ فِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ وَلَا يُفَرَّقُ إِبِلٌ عَنْ حَالِهَا فَمَنْ أَعْطَاهَا مُتَّجِرًا فَلَهُ أَجْرُهَا وَمَنْ مَنَعَهَا فَإِنِّي آخِذُهَا وَشَطْرَ مَالِهِ عَزْمَةً مِنْ عَزَمَاتِ رَبِّنَا لَيْسَ لِآلِ مُحَمَّدٍ فِيهَا شَيْءٌ»
✧ That the Messenger of Allah ﷺ said: “For every grazing herd of camels, for every forty, a two-year-old she-camel is due. Camels are not to be separated from their condition. Whoever gives it as a trader will have its reward, and whoever withholds it, I will take it and half of his wealth as an ordinance from the ordinances of our Lord. The family of Muhammad has no share in it.”
al-Mu'jam al-Kabir (al-Tabarani) 17097No grade recorded
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «فِي كُلِّ إِبِلٍ سَائِمَةٍ فِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ مَنْ أَتَاهَا مُؤْتَجِرًا فَلَهُ أَجْرُهَا وَمَنْ مَنَعَهَا فَإِنَّا آخِذُوهَا وَشَطْرَ إِبِلِهِ عَزْمَةً مِنْ عَزَمَاتِ رَبِّنَا لَا يَحِلُّ لِآلِ مُحَمَّدٍ مِنْهَا شَيْءٌ»
✧ I heard the Prophet ﷺ say: “For every grazing herd of camels, for every forty, a two-year-old she-camel is due. Whoever gives it seeking reward will have its reward, and whoever withholds it, we will take it and half of his camels as an ordinance from the ordinances of our Lord. It is not lawful for the family of Muhammad to have any of it.”
al-Mu'jam al-Kabir (al-Tabarani) 17100No grade recorded
قُلْتُ يَا رَسُولَ اللهِ مَا نَأْتِي مِنْ عَوْرَاتِنَا مِمَّا نَذَرُ؟ فَقَالَ «احْفَظْ عَلَيْكَ عَوْرَتَكَ إِلَّا مِنْ زَوْجَتِكَ وَمِمَّا مَلَكَتْ يَمِينُكَ» قَالَ قُلْتُ يَا رَسُولَ اللهِ فَإِذَا كَانَ بَعْضًا فِي بَعْضٍ؟ قَالَ «إِنِ اسْتَطَعْتَ أَنْ لَا يَرَى عَوْرَتَكَ أَحَدٌ فَافْعَلْ» فَقَالُوا إِنْ كَانَ أَحَدُنَا خَالِيًا وَحْدَهُ؟ قَالَ «وَاللهُ أَحَقُّ أَنْ يُسْتَحْيَى مِنْهُ» وَوَضَعَ يَدَهُ عَلَى فَرْجِهِ
✧ I said: O Messenger of Allah, what parts of our private areas may we expose and what may we leave? He said: “Guard your private area except from your wife and those whom your right hand possesses.” He said: I said: O Messenger of Allah, what if we are among one another? He said: “If you can ensure that no one sees your private area, then do so.” They said: What if one of us is alone by himself? He said: “Allah is more deserving that one be shy before Him.” And he placed his hand over his private area.
al-Mu'jam al-Kabir (al-Tabarani) 17101No grade recorded
قُلْتُ يَا رَسُولَ اللهِ عَوْرَاتُنَا مَا نَأْتِي مِنْهَا وَمَا نَذَرُ؟ قَالَ «احْفَظْ عَلَيْكَ عَوْرَتَكَ إِلَّا مِنْ زَوْجِكَ أَوْ مَا مَلَكَتْ يَمِينُكَ» قُلْتُ فَإِذَا كَانَ بَعْضًا فِي بَعْضٍ؟ قَالَ «فَإِنِ اسْتَطَعْتَ أَنْ لَا يَرَى عَوْرَتَكَ أَحَدٌ فَافْعَلْ» قُلْتُ أَرَأَيْتَ إِذَا كَانَ أَحَدُنَا جَالِسًا وَحْدَهُ؟ قَالَ «اللهُ أَحَقُّ أَنْ يُسْتَحْيَى مِنْهُ»
✧ I said: O Messenger of Allah, our private areas, what may we expose of them and what may we leave? He said: “Guard your private area except from your wife or those whom your right hand possesses.” I said: What if we are among one another? He said: “If you can ensure that no one sees your private area, then do so.” I said: What do you think if one of us is sitting alone? He said: “Allah is more deserving that one be shy before Him.”
al-Mu'jam al-Kabir (al-Tabarani) 17102No grade recorded
قُلْتُ يَا رَسُولَ اللهِ عَوْرَاتُنَا مَا نَأْتِي مِنْهَا وَمَا نَذَرُ؟ قَالَ «اسْتُرْ عَوْرَتَكَ إِلَّا مِنْ زَوْجِكَ أَوْ مَا مَلَكَتْ يَمِينُكَ» زَادَ الْحَجَبِيُّ فِي حَدِيثِهِ قُلْتُ الْقَوْمُ بَعْضُهُمْ فِي بَعْضٍ؟ قَالَ «إِنِ اسْتَطَعْتَ أَنْ لَا يَرَاهَا أَحَدٌ فَلَا يَرَيَنَّهَا» قُلْتُ فَإِذَا كَانَ أَحَدُنَا خَالِيًا؟ قَالَ «فَاللهُ أَحَقُّ أَنْ يُسْتَحْيَى مِنْهُ»
✧ I said: O Messenger of Allah, our private areas, what may we expose of them and what may we leave? He said: “Cover your private area except from your wife or those whom your right hand possesses.” Al-Hajabi added in his narration: I said: What about people being among one another? He said: “If you can ensure that no one sees it, then let no one see it.” I said: What if one of us is alone? He said: “Allah is more deserving that one be shy before Him.”
al-Mu'jam al-Kabir (al-Tabarani) 17103No grade recorded
قُلْتُ يَا رَسُولَ اللهِ مَا نَأْتِي مِنْ عَوْرَاتِنَا وَمَا نَذَرُ؟ قَالَ «احْفَظْ عَوْرَتَكَ إِلَّا مِنْ زَوْجِكَ وَمَا مَلَكَتْ يَمِينُكَ» قُلْتُ فَإِذَا كُنَّا بَعْضُنَا فِي بَعْضٍ؟ قَالَ «احْفَظْ عَوْرَتَكَ مَا اسْتَطَعْتَ» قَالَ فَإِذَا كُنَّا فِي خَلَاءٍ؟ قَالَ «اللهُ أَحَقُّ أَنْ يُسْتَحْيَى مِنْهُ»
✧ I said: O Messenger of Allah, what may we expose of our private areas and what may we leave? He said: “Guard your private area except from your wife and those whom your right hand possesses.” I said: What if we are among one another? He said: “Guard your private area as much as you can.” He said: What if we are in seclusion? He said: “Allah is more deserving that one be shy before Him.”
al-Mu'jam al-Kabir (al-Tabarani) 17104No grade recorded
قُلْتُ يَا رَسُولَ اللهِ عَوْرَاتُنَا مَا نَأْتِي مِنْهَا وَمَا نَذَرُ؟ قَالَ «احْفَظْ عَوْرَتَكَ إِلَّا مِنْ زَوْجِكَ أَوْ مَا مَلَكَتْ يَمِينُكَ» قُلْتُ إِذَا كَانَ الْقَوْمُ بَعْضُهُمْ فِي بَعْضٍ؟ قَالَ «فَإِنِ اسْتَطَعْتَ أَنْ لَا يَرَيَنَّهَا أَحَدٌ فَلَا يَرَيَنَّهَا» قُلْتُ يَا نَبِيَّ اللهِ فَأَحَدُنَا إِذَا خَلَا؟ قَالَ «فَاللهُ أَحَقُّ أَنْ يُسْتَحْيَى مِنْهُ»
✧ I said: O Messenger of God, our private parts—what may we expose of them and what must we guard? He said: “Guard your private part except from your wife or what your right hand possesses.” I said: When people are with one another? He said: “If you can ensure that no one sees it, then let no one see it.” I said: O Prophet of God, what about one of us when he is alone? He said: “God is more deserving that one be modest before Him.”
al-Mu'jam al-Kabir (al-Tabarani) 17107No grade recorded
أَخَذَ النَّبِيُّ ﷺ نَاسًا مِنْ قَوْمِي فِي تُهْمَةٍ فَجَاءَ رَجُلٌ مِنْ قَوْمِي إِلَى النَّبِيِّ ﷺ وَهُوَ يَخْطُبُ فَقَالَ يَا مُحَمَّدُ عَلَامَ تُحْبَسُ جِيرَتِي؟ فَصَمَتَ النَّبِيُّ ﷺ فَقَالَ إِنَّ أُنَاسًا لَيَقُولُونَ إِنَّكَ تَنْهَى عَنِ الشَّيْءِ وَتَسْتَحِلُّ بِهِ فَقَالَ النَّبِيُّ ﷺ «مَا تَقُولُ؟» فَجَعَلْتُ أَعْرُضُ بَيْنَهُمَا بِكَلَامٍ مَخَافَةَ أَنْ يَسْمَعَهَا فَيَدْعُو عَلَى قَوْمِي دَعْوَةً لَا يُفْلِحُونَ بَعْدَهَا فَلَمْ يَزَلِ النَّبِيُّ ﷺ حَتَّى فَهِمَهَا فقَالَ «قَدْ قَالُوهَا» أَوْ قَالَ «قَالَهَا فِيهِمْ وَاللهِ لَوْ فَعَلْتُ لَكَانَ عَلَيَّ وَمَا كَانَ عَلَيْهِمْ فُكُّوا لَهُ عَنْ جِيرَانِهِ»
✧ The Prophet ﷺ detained some people from my tribe on suspicion. A man from my tribe came to the Prophet ﷺ while he was delivering a sermon and said: O Muhammad, why are my neighbors being held? The Prophet ﷺ remained silent. He said: Some people say that you forbid something and then make it lawful for yourself. The Prophet ﷺ said: “What are you saying?” I began to intervene between them with words, fearing that he would hear it and invoke against my tribe an invocation after which they would never prosper. The Prophet ﷺ kept on until he understood it, then said: “They have said it,” or he said: “He has said it regarding them. By God, if I had done so, it would be against me and not against them. Release his neighbors for him.”
al-Mu'jam al-Kabir (al-Tabarani) 17109No grade recorded
أَنَّ النَّبِيَّ ﷺ «حَبَسَ رَجُلًا فِي تُهْمَةٍ فَكَلَّمَ فِيهِ فَخَلَّى سَبِيلَهُ»
✧ The Prophet ﷺ detained a man on suspicion, then someone interceded for him and he released him.
Showing the first 500 hadith of this chapter.