24. Chapter of Lām (Male)
al-Mu'jam al-Kabir (al-Tabarani) 16567No grade recorded
«أَسْلَمَتْ زَيْنَبُ بِنْتُ النَّبِيِّ ﷺ قَبْلَ زَوْجِهَا أَبِي الْعَاصِ بْنِ الرَّبِيعِ بِسَنَةٍ ثُمَّ أَسْلَمَ فَرَدَّهَا النَّبِيُّ ﷺ بِنِكَاحٍ جَدِيدٍ»
✧ Zaynab, the daughter of the Prophet ﷺ, became Muslim a year before her husband Abu al-‘As b. al-Rabi‘. Then he became Muslim, and the Prophet ﷺ returned her to him with a new marriage.
al-Mu'jam al-Kabir (al-Tabarani) 16568No grade recorded
قُلْتُ يَا رَسُولَ اللهِ إِنَّ أَبِي شَيْخٌ لَا يَسْتَطِيعُ الْحَجَّ وَالْعُمْرَةَ وَلَا الظَّعْنَ قَالَ «حِجَّ عَنْ أبِيكَ وَاعْتَمِرْ» «وَاللَّفْظُ لِحَدِيثِ عَلِيِّ بْنِ عَبْدِ الْعَزِيزِ»
✧ I said, "O Messenger of Allah, my father is old and cannot perform Hajj, Umrah, or carry a burden." He ﷺ said, "Perform Hajj and Umrah on behalf of your father and carry the burden for him." "And the wording is from the hadith of Ali ibn Abdul Aziz."
al-Mu'jam al-Kabir (al-Tabarani) 16569No grade recorded
قُلْتُ يَا رَسُولَ اللهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ وَالْعُمْرَةَ وَلَا الظَّعْنَ قَالَ «حِجَّ عَنْ أبِيكَ وَاعْتَمِرْ»
✧ I said, "O Messenger of God, my father is an old man who cannot perform Hajj or ‘Umrah or travel." He said, "Perform Hajj on behalf of your father and ‘Umrah."
al-Mu'jam al-Kabir (al-Tabarani) 16570No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَثَلُ الْمُؤْمِنِ مِثْلَ النَّحْلَةِ لَا تَأْكُلُ إِلَّا طَيِّبًا وَلَا تَضَعُ إِلَّا طَيِّبًا»
✧ The Messenger of God ﷺ said: "The likeness of the believer is like the bee: it eats only what is good and produces only what is good."
al-Mu'jam al-Kabir (al-Tabarani) 16571No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «مَثَلُ الْمُؤْمِنِ مِثْلَ النَّحْلَةِ لَا يَأْكُلُ إِلَّا طَيِّبًا وَلَا يَضَعُ إِلَّا طَيِّبًا»
✧ The Messenger of God ﷺ said: "The likeness of the believer is like the bee: it eats only what is good and produces only what is good."
al-Mu'jam al-Kabir (al-Tabarani) 16572No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «الرُّؤْيَا جُزْءٌ مِنْ أَرْبَعِينَ جُزْءًا أَوْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَهِيَ عَلَى رِجْلِ طَائِرٍ فَإِذَا عُبِّرَتْ وَقَعَتْ» قَالَ شُعْبَةُ فِي حَدِيثِهِ وَأَحْسَبُهُ قَالَ «لَا يَقِعْهَا إِلَّا عَلَى وَادٍّ أَوْ ذِي رَأْيٍ»
✧ The Messenger of God ﷺ said: “A dream is one of forty parts, or one of forty-six parts, of prophethood. It is upon the leg of a bird; when it is interpreted, it comes to pass.” Shuʿba said in his narration, and I think he said: “Do not interpret it except with affection or sound judgment.”
al-Mu'jam al-Kabir (al-Tabarani) 16573No grade recorded
أَنَّ النَّبِيَّ ﷺ قَالَ «رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ أَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَهِيَ عَلَى رِجْلِ طَائِرٍ مَا لَمْ يُحَدِّثْ فَإِذَا حَدَّثَ بِهَا وَقَعَتْ»
✧ The Prophet ﷺ said: “The dream of a believer is one part of forty parts of prophethood. It is upon the leg of a bird as long as he does not relate it. When he relates it, it comes to pass.”
al-Mu'jam al-Kabir (al-Tabarani) 16574No grade recorded
أَنَّ النَّبِيَّ ﷺ قَالَ «الرُّؤْيَا جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَالرُّؤْيَا مُعَلَّقَةٌ بِرِجْلِ طَائِرٍ حَتَّى يُحَدِّثَ بِهَا صَاحِبُهَا فَإِذَا حَدَّثَ بِهَا وَقَعَتْ فَلَا يُحَدِّثْ بِهَا إِلَّا عَالِمًا أَوْ نَاصِحًا أَوْ حَبِيبًا»
✧ The Prophet ﷺ said: “A dream is one part of forty-six parts of prophethood. A dream is suspended upon the leg of a bird until its owner relates it. When he relates it, it comes to pass. So let him relate it only to a knowledgeable person, a sincere adviser, or a beloved friend.”
al-Mu'jam al-Kabir (al-Tabarani) 16575aNo grade recorded
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «الرُّؤْيَا عَلَى رِجْلِ طَائِرٍ مَا لَمْ تُعَبَّرْ فَإِذَا عُبِّرَتْ وَقَعَتْ»
✧ He heard the Messenger of God ﷺ say: “A dream is upon the leg of a bird as long as it is not interpreted. When it is interpreted, it comes to pass.”
al-Mu'jam al-Kabir (al-Tabarani) 16575bNo grade recorded
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «الرُّؤْيَا عَلَى رِجْلِ طَائِرٍ مَا لَمْ تُعَبَّرْ فَإِذَا عُبِّرَتْ وَقَعَتْ»
✧ He heard the Messenger of God ﷺ say: “A dream is upon the leg of a bird as long as it is not interpreted. When it is interpreted, it comes to pass.”
al-Mu'jam al-Kabir (al-Tabarani) 16576No grade recorded
قُلْنَا يَا رَسُولَ اللهِ أَكُلُّنَا يَرَى رَبَّهُ يَوْمَ الْقِيَامَةِ؟ وَمَا آيَةُ ذَلِكَ فِي خَلْقِهِ؟ قَالَ «أَلَيْسَ كُلُّكُمْ يَرَى الْقَمَرَ مَجْلِيًّا بِهِ؟» قُلْتُ نَعَمْ قَالَ «فَاللهُ أَعْظَمُ»
✧ We said: “O Messenger of God, will all of us see our Lord on the Day of Resurrection? And what is the sign of that in His creation?” He said: “Does not each of you see the moon clearly with it?” I said: “Yes.” He said: “God is greater.”
al-Mu'jam al-Kabir (al-Tabarani) 16577No grade recorded
قُلْتُ يَا نَبِيَّ اللهِ أَكُلُّنَا نَرَى رَبَّنَا؟ قَالَ «نَعَمْ» قُلْتُ وَمَا آيَةُ ذَلِكَ فِي خَلْقِهِ؟ قَالَ «أَلَيْسَ كُلُّكُمْ يَنْظُرُ إِلَى الْقَمَرِ لَيْلَةَ الْبَدْرِ؟ وَإِنَّمَا هُوَ خَلْقٌ مِنْ خَلَقِ اللهِ وَاللهُ أَعْظَمُ وَأَجَلُّ»
✧ I said: “O Prophet of God, will all of us see our Lord?” He said: “Yes.” I said: “What is the sign of that in His creation?” He said: “Does not each of you look at the moon on the night of the full moon? It is only a creature among the creatures of God, and God is greater and more majestic.”
al-Mu'jam al-Kabir (al-Tabarani) 16578No grade recorded
أَنَّهُ قَالَ إِنَّا كُنَّا نَذْبَحُ فِي رَجَبٍ ذَبَائِحَ فَنَأْكُلُ مِنْهَا وَنُطْعِمُ فَقَالَ رَسُولُ اللهِ ﷺ «لَا بَأْسَ بِذَلِكَ» وَقَالَ وَكِيعٌ «لَا أَدَعُهَا أَبَدًا»
✧ He said, "Indeed, we used to slaughter sacrificial animals in the month of Rajab, and we would eat from them and feed others. Then the Messenger of Allah ﷺ said, 'There is no harm in that.' And Waki' said, 'I will never abandon it.'"
al-Mu'jam al-Kabir (al-Tabarani) 16579No grade recorded
قُلْتُ يَا رَسُولَ اللهِ أَيْنَ كَانَ رَبُّنَا قَبْلَ أَنْ يَخْلُقَ السَّمَاءَ وَالْأَرْضَ؟ قَالَ «كَانَ فِي عَمَاءٍ مَا تَحْتَهُ هَوَاءٌ وَمَا فَوْقَهُ هَوَاءٌ ثُمَّ خَلَقَ عَرْشَهُ عَلَى الْمَاءِ»
✧ I said: “O Messenger of God, where was our Lord before He created the heaven and the earth?” He said: “He was in a cloud, beneath which was air and above which was air. Then He created His Throne upon the water.”
al-Mu'jam al-Kabir (al-Tabarani) 16580No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «ضَحِكَ اللهُ تَعَالَى مِنْ قُنُوطِ عِبَادِهِ وَقُرْبِ غِيَرِهِ» قَالَ أَبُو رَزِينٍ فَقُلْتُ يَا رَسُولَ اللهِ وَيَضْحَكُ الرَّبُّ؟ قَالَ «نَعَمْ» قَالَ لَنْ نُعْدَمَ مِنْ رَبٍّ يَضْحَكُ خَيْرًا
✧ The Messenger of God ﷺ said: “God, exalted is He, laughs at the despair of His servants and the nearness of His relief.” Abu Razin said: “I said: ‘O Messenger of God, does the Lord laugh?’ He said: ‘Yes.’ He said: ‘We will never be deprived of good from a Lord who laughs.’”
al-Mu'jam al-Kabir (al-Tabarani) 16581No grade recorded
قُلْتُ يَا رَسُولَ اللهِ كَيْفَ يُحْيِي اللهُ الْمَوْتَى؟ قَالَ «أَوَمَا مَرَرْتَ بِوَادِي قَوْمِكَ قَحْلًا ثُمَّ مَرَرْتَ بِهِ خَضْرَاءَ ثُمَّ مَرَرْتَ بِهِ قَحْلًا ثُمَّ مَرَرْتَ بِهِ خَضْرَاءَ؟ كَذَلِكَ يُحْيِي اللهُ الْمَوْتَى»
✧ I said: “O Messenger of God, how does God revive the dead?” He said: “Have you not passed by a valley of your people and found it barren, then passed by it and found it green, then passed by it and found it barren, then passed by it and found it green? Thus does God revive the dead.”
al-Mu'jam al-Kabir (al-Tabarani) 16582No grade recorded
قُلْتَ يَا رَسُولَ اللهِ أَيْنَ أُمِّي؟ قَالَ «أُمُّكَ فِي النَّارِ» قَالَ فَأَيْنَ مَنْ مَضَى مِنْ أَهْلِكَ؟ قَالَ «أَمَا تَرْضَى أَنْ تَكُونَ أُمُّكَ مَعَ أُمِّي؟»
✧ I said: “O Messenger of God, where is my mother?” He said: “Your mother is in the Fire.” He said: “Then where are those of your family who have passed away?” He said: “Are you not content that your mother be with my mother?”
al-Mu'jam al-Kabir (al-Tabarani) 16583No grade recorded
«أَنَّ النَّبِيَّ ﷺ كَانَ يَكْرَهُ الْمَسَائِلَ وَيَعِيبُهَا فَإِذَا سَأَلَهُ أَبُو رَزِينٍ أَجَابَهُ وَأَعْجَبَهُ ذَلِكَ»
✧ The Prophet ﷺ disliked questions and found fault with them. But when Abu Razin asked him, he answered him and was pleased by that.
al-Mu'jam al-Kabir (al-Tabarani) 16584No grade recorded
قَدِمْتُ الْكُوفَةَ وَصَاحِبٌ لِي لِنَجْلِبَ مِنْهَا نِعَالًا فَغَدَوْنَا إِلَى السُّوقِ وَلَمْ يَقُمْ بَعْدُ فَقُلْتُ لِصَاحِبِي لَوْ دَخَلْنَا الْمَسْجِدَ وَالْمَسْجِدُ يَوْمَئِذٍ فِي أَصْحَابِ التَّمْرِ فَدَخَلْنَا فَإِذَا رَجُلٌ مِنْ قَيْسٍ يُقَالُ لَهُ ابْنُ الْمُنْتَفِقِ فَسَمِعْتُهُ يَقُولُ وُصِفَ لِي رَسُولُ اللهِ ﷺ وَجُلِّيَ لِي فَطَلَبْتُهُ بِمَكَّةَ فَقِيلَ لِي هُوَ بِمِنًى وَطَلَبْتُهُ بِمِنًى فَقِيلَ لِي هُوَ بِعَرَفَاتٍ فَانْتَهَيْتُ إِلَيْهِ وَهُوَ فِي رَكِبٍ مِنْ أَصْحَابِهِ فَقِيلَ لِي تَنَحَّ عَنْ طَرِيقِ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «دَعُوا الرَّجُلَ أَرِبَ مَا لَهُ؟» فَدَنَوْتُ حَتَّى أَخَذْتُ بِزِمَامِ نَاقَتِهِ أَوْ بِخِطَامِهَا فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي أَسْأَلُكَ عَمَّا يُنَجِّينِي مِنَ النَّارِ وَعَمَّا يُبَلِّغُنِي الْجَنَّةَ فَرَفَعَ رَسُولُ اللهِ ﷺ رَأْسَهُ إِلَى السَّمَاءِ ثُمَّ نَكَسَ ثُمَّ أَقْبَلَ عَلِيَّ بِوَجْهِهِ فَقَالَ لَئِنْ كُنْتَ أَوْجَزْتَ الْمَسْأَلَةَ لَقَدْ سَأَلْتَ عَنْ عَظِيمٍ طَوِيلٍ فَاحْفَظْ عَنِّي اعْبُدِ اللهَ وَلَا تُشْرِكْ بِهِ شَيْئًا وَأَقِمِ الصَّلَاةَ الْمَكْتُوبَةَ وَأَدِّ الزَّكَاةَ الْمَفْرُوضَةَ وَصُمْ رَمَضَانَ وَمَا تُحِبُّ أَنْ يَفْعَلَهُ النَّاسُ بِكَ فَافْعَلْهُ بِهِمْ وَمَا تَكْرَهُ أَنْ يَفْعَلَهُ النَّاسُ بِكَ فَذَرِ النَّاسَ مِنْهُ خَلِّ سَبِيلَ النَّاقَةِ أَوِ الرَّاحِلَةِ قَالَ هَمَّامٌ «وَأَمَّا الْحَجُّ فَقَدْ حَجَّ حَيْثُ سَأَلَهُ»
✧ I arrived at Kufa with a companion of mine to bring back sandals from there. We went early to the market, while it had not yet arisen. I said to my companion, 'If only we entered the mosque' - and the mosque in those days was where the date-sellers were. So we entered, and there was a man from Qays called Ibn al-Muntafiq. I heard him saying: 'The Messenger of Allah ﷺ was described to me and made clear to me, so I sought him in Makkah and was told he was in Mina. I sought him in Mina and was told he was at Arafat. I caught up with him while he was among a group of his companions riding. It was said to me, "Move aside from the path of the Messenger of Allah ﷺ." The Messenger of Allah ﷺ said, "Leave the man alone; what does he need?" I drew near until I took hold of the nose-rein of his camel or its halter, and I said, "O Messenger of Allah, I ask you about what will save me from the Fire and what will bring me to Paradise." The Messenger of Allah ﷺ raised his head to the sky, then lowered it, then turned his face toward me and said, "If you have been brief in the question, you have asked about something tremendous and lengthy. So remember from me: worship Allah and do not associate anything with Him; establish the prescribed prayer; pay the obligatory zakat; fast Ramadan; and whatever you would love people to do to you, do it to them; and whatever you would hate people to do to you, leave people alone from it. Let the camel go," or "the mount." Hammam said: "As for Hajj, he had already performed Hajj when he asked him."
al-Mu'jam al-Kabir (al-Tabarani) 16585aNo grade recorded
عَنْ رَسُولِ اللهِ ﷺ فَقَالُوا بِعَرَفَةَ فَأَتَيْتُهُ فَذَهَبْتُ أَدْنُو مِنْهُ حَتَّى اجْتَازَ عُنُقُ رَاحِلَتِي عُنُقَ رَاحِلَتِهِ فَقُلْتُ يَا رَسُولَ اللهِ عَلِّمْنِي بِمَا يُنَجِّينِي مِنْ عَذَابِ اللهِ وَيُدْخِلُنِي جَنَّتَهُ فَقَالَ «اعْبُدِ اللهَ وَلَا تُشْرِكْ بِهِ شَيْئًا وَأَقِمِ الصَّلَاةَ الْمَكْتُوبَةَ وَأَدِّ الزَّكَاةَ الْمَفْرُوضَةَ وَحِجَّ وَاعْتَمِرْ» وَأَظُنُّهُ قَالَ «وَصُمْ رَمَضَانَ وَانْظُرْ مَا تُحِبُّ لِلنَّاسِ أَنْ يَأْتُوهُ إِلَيْكَ فَافْعَلْهُ بِهِمْ وَمَا تَكْرَهُ أَنْ يَأْتُوهُ إِلَيْكَ فَذَرْهُمْ مِنْهُ» «اضْطَرَبَ ابْنُ عَوْنٍ فِي إِسْنَادِ هَذَا الْحَدِيثِ وَلَمْ يَضْبِطْهُ عَنْ مُحَمَّدِ بْنِ جُحَادَةَ وَضَبَطَهُ هَمَّامٌ»
✧ from the Messenger of Allah ﷺ. They said, "At Arafah." So I went to him, and I started to draw near to him until the neck of my mount passed the neck of his mount. I said, "O Messenger of Allah, teach me what will save me from the punishment of Allah and admit me to His Paradise." He said, "Worship Allah and do not associate anything with Him; establish the prescribed prayer; pay the obligatory zakat; perform Hajj and Umrah," and I think he said, "and fast Ramadan; and look at what you would love people to bring to you and do it to them, and what you would hate them to bring to you, leave them alone from it." "Ibn Awn was confused in the chain of this hadith and did not control it from Muhammad b. Juhadah, but Hammam controlled it."
al-Mu'jam al-Kabir (al-Tabarani) 16585bNo grade recorded
عَنْ رَسُولِ اللهِ ﷺ فَقَالُوا بِعَرَفَةَ فَأَتَيْتُهُ فَذَهَبْتُ أَدْنُو مِنْهُ حَتَّى اجْتَازَ عُنُقُ رَاحِلَتِي عُنُقَ رَاحِلَتِهِ فَقُلْتُ يَا رَسُولَ اللهِ عَلِّمْنِي بِمَا يُنَجِّينِي مِنْ عَذَابِ اللهِ وَيُدْخِلُنِي جَنَّتَهُ فَقَالَ «اعْبُدِ اللهَ وَلَا تُشْرِكْ بِهِ شَيْئًا وَأَقِمِ الصَّلَاةَ الْمَكْتُوبَةَ وَأَدِّ الزَّكَاةَ الْمَفْرُوضَةَ وَحِجَّ وَاعْتَمِرْ» وَأَظُنُّهُ قَالَ «وَصُمْ رَمَضَانَ وَانْظُرْ مَا تُحِبُّ لِلنَّاسِ أَنْ يَأْتُوهُ إِلَيْكَ فَافْعَلْهُ بِهِمْ وَمَا تَكْرَهُ أَنْ يَأْتُوهُ إِلَيْكَ فَذَرْهُمْ مِنْهُ» «اضْطَرَبَ ابْنُ عَوْنٍ فِي إِسْنَادِ هَذَا الْحَدِيثِ وَلَمْ يَضْبِطْهُ عَنْ مُحَمَّدِ بْنِ جُحَادَةَ وَضَبَطَهُ هَمَّامٌ»
✧ from the Messenger of Allah ﷺ. They said, "At Arafah." So I went to him, and I started to draw near to him until the neck of my mount passed the neck of his mount. I said, "O Messenger of Allah, teach me what will save me from the punishment of Allah and admit me to His Paradise." He said, "Worship Allah and do not associate anything with Him; establish the prescribed prayer; pay the obligatory zakat; perform Hajj and Umrah," and I think he said, "and fast Ramadan; and look at what you would love people to bring to you and do it to them, and what you would hate them to bring to you, leave them alone from it." "Ibn Awn was confused in the chain of this hadith and did not control it from Muhammad b. Juhadah, but Hammam controlled it."
al-Mu'jam al-Kabir (al-Tabarani) 16588aNo grade recorded
أَنَّ لَقِيطَ بْنَ عَامِرٍ خَرَجَ وَافِدًا إِلَى رَسُولِ اللهِ ﷺ وَمَعَهُ صَاحِبٌ لَهُ يُقَالُ لَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ لَقِيطٌ خَرَجَ فَخَرَجْتُ أَنَا وَصَاحِبِي حَتَّى قَدِمْتُ الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَأَتَيْنَا رَسُولَ اللهِ ﷺ حِينَ انْصَرَفَ مِنْ صَلَاةِ الْغَدَاةِ فَقَامَ فِي النَّاسِ خَطِيبًا فَقَالَ «أَيُّهَا النَّاسُ أَلَا إِنِّي قَدْ خَبَّأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمُ الْيَوْمَ أَلَا فَهَلْ مِنِ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» فَقَالُوا أَعُلِمَ لَنَا مَا يَقُولُ رَسُولُ اللهِ ﷺ؟ «أَلَا ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبٍ لَهُ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْؤُولٌ هَلْ بَلَّغَتُ؟ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا» قَالَ فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللهِ مَا عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرِ اللهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي سَقْطَهُ فَقَالَ «ضَنَّ رَبُّكَ بِخَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا هُوَ» وَأَشَارَ بِيَدِهِ فَقُلْتُ مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ مَتَى مَنِيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعِلْمُ الْمَنِيِّ حِينَ يَكُونُ فِي الرَّحِمِ قَدْ عَلِمَ وَلَا تَعْلَمُونَهُ وَعِلْمُ مَا فِي غَدٍ قَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ غَدًا وَلَا تَعْلَمُهُ وَعِلْمُ يَوْمِ الْغَيْبِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ وَيَظَلُّ رَبُّكَ يَضْحَكُ قَدْ عَلِمَ أَنَّ عَوْدَتَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ لَنْ نُعْدَمَ مِنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعِلْمُ يَوْمِ السَّاعَةِ»
✧ "Laaqit ibn 'Amir went to the Messenger of Allah, ﷺ, accompanied by his friend named Nuhayk ibn 'Asim ibn Malik ibn Muntafiq. Laaqit said, 'I left and my friend and I reached Madinah in the middle of the month of Rajab when we came to the Messenger of Allah, ﷺ, after he finished the Fajr prayer. He stood up to address the people and said, 'O people, I have concealed my voice from you for four days to make you hear it today. So, is there anyone whose people have sent him?' They said, 'Inform us what the Messenger of Allah, ﷺ, said.' He replied, 'Perhaps he is preoccupied with his own speech or the speech of his companion, or perhaps the deviators are distracting him. Indeed, I am responsible to convey. Have I conveyed?' He repeated this three times. Then he said, 'Listen and live, listen and live, sit down.' The people sat down, and my friend and I stood until he finished. When he was at ease, I asked, 'O Messenger of Allah, what knowledge of the unseen do you possess?' He laughed and shook his head, knowing that I sought some confidential information from him. He said, 'By the oath of Allah, your Lord, has kept five things of the unseen that only He knows.' He pointed with his hand and I asked, 'O Messenger of Allah, what are they?' He replied, 'The knowledge of when a person will die, which none of you know; and the knowledge of when the sperm will fertilize the ovum, which none of you know; and the knowledge of what will happen tomorrow, which none of you know, whether you will be eating tomorrow or not; and the knowledge of the unseen matters that will happen on the Day of Judgment, where the righteous will be honored and the wicked will be humiliated, and your Lord will continue to laugh, knowing that your return is close.' Laaqit said, 'I said, we will not be deprived of a Lord who laughs, which is good news. And the knowledge of the Hour.'"
al-Mu'jam al-Kabir (al-Tabarani) 16588bNo grade recorded
أَنَّ لَقِيطَ بْنَ عَامِرٍ خَرَجَ وَافِدًا إِلَى رَسُولِ اللهِ ﷺ وَمَعَهُ صَاحِبٌ لَهُ يُقَالُ لَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ لَقِيطٌ خَرَجَ فَخَرَجْتُ أَنَا وَصَاحِبِي حَتَّى قَدِمْتُ الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَأَتَيْنَا رَسُولَ اللهِ ﷺ حِينَ انْصَرَفَ مِنْ صَلَاةِ الْغَدَاةِ فَقَامَ فِي النَّاسِ خَطِيبًا فَقَالَ «أَيُّهَا النَّاسُ أَلَا إِنِّي قَدْ خَبَّأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمُ الْيَوْمَ أَلَا فَهَلْ مِنِ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» فَقَالُوا أَعُلِمَ لَنَا مَا يَقُولُ رَسُولُ اللهِ ﷺ؟ «أَلَا ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبٍ لَهُ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْؤُولٌ هَلْ بَلَّغَتُ؟ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا» قَالَ فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللهِ مَا عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرِ اللهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي سَقْطَهُ فَقَالَ «ضَنَّ رَبُّكَ بِخَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا هُوَ» وَأَشَارَ بِيَدِهِ فَقُلْتُ مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ مَتَى مَنِيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعِلْمُ الْمَنِيِّ حِينَ يَكُونُ فِي الرَّحِمِ قَدْ عَلِمَ وَلَا تَعْلَمُونَهُ وَعِلْمُ مَا فِي غَدٍ قَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ غَدًا وَلَا تَعْلَمُهُ وَعِلْمُ يَوْمِ الْغَيْبِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ وَيَظَلُّ رَبُّكَ يَضْحَكُ قَدْ عَلِمَ أَنَّ عَوْدَتَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ لَنْ نُعْدَمَ مِنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعِلْمُ يَوْمِ السَّاعَةِ»
✧ The orphan Ibn Amir went to visit the Messenger of Allah ﷺ, accompanied by his companion, known as Nihik bin Asim bin Malik bin Muntafiq. Laqit said, "I went out with my companion until we reached the city of Medina in the month of Rajab. We came to the Messenger of Allah ﷺ when he finished the morning prayer and stood up to address the people. He said, 'O people, know that I have withheld my voice from you for four days in order to make you hear today. Is there anyone who has been sent by his people?' They said, 'We do not know what the Messenger of Allah ﷺ says.' He then said, 'Perhaps he was preoccupied with talking to himself or with the conversation of his companion, or perhaps he was distracted by misguidance. Know that I am responsible, have I conveyed the message? Listen and you shall live, listen and you shall live, listen and sit down.' The people sat down and I and my companion remained standing until he finished his speech and regained his composure. I then said, 'O Messenger of Allah, what knowledge do you have of the unseen?' He laughed and shook his head. He knew that I was seeking knowledge of the gender of my unborn child, and he said, 'Your Lord has knowledge of five things from the unseen which no one other than Him knows.' He gestured with his hand and I asked, 'What are they, O Messenger of Allah?' He said, 'He knows the time of death of every one of you, but you do not know it. He knows when a fetus is in the womb, but you do not know it. He knows what will happen tomorrow, but you do not know it. He knows what you will eat tomorrow, but you do not know it. And He knows what will happen on the Day of Judgment, but you do not know it. And He watches over you, worried and fearful, while your Lord continues to laugh, knowing that your return is near.' Laqit said, 'I said, we will never be deprived of a Lord who laughs, which is a good thing. And He knows what will happen on the Day of Resurrection.'"
al-Mu'jam al-Kabir (al-Tabarani) 16588cNo grade recorded
أَنَّ لَقِيطَ بْنَ عَامِرٍ خَرَجَ وَافِدًا إِلَى رَسُولِ اللهِ ﷺ وَمَعَهُ صَاحِبٌ لَهُ يُقَالُ لَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ لَقِيطٌ خَرَجَ فَخَرَجْتُ أَنَا وَصَاحِبِي حَتَّى قَدِمْتُ الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَأَتَيْنَا رَسُولَ اللهِ ﷺ حِينَ انْصَرَفَ مِنْ صَلَاةِ الْغَدَاةِ فَقَامَ فِي النَّاسِ خَطِيبًا فَقَالَ «أَيُّهَا النَّاسُ أَلَا إِنِّي قَدْ خَبَّأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمُ الْيَوْمَ أَلَا فَهَلْ مِنِ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» فَقَالُوا أَعُلِمَ لَنَا مَا يَقُولُ رَسُولُ اللهِ ﷺ؟ «أَلَا ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبٍ لَهُ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْؤُولٌ هَلْ بَلَّغَتُ؟ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا» قَالَ فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللهِ مَا عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرِ اللهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي سَقْطَهُ فَقَالَ «ضَنَّ رَبُّكَ بِخَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا هُوَ» وَأَشَارَ بِيَدِهِ فَقُلْتُ مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ مَتَى مَنِيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعِلْمُ الْمَنِيِّ حِينَ يَكُونُ فِي الرَّحِمِ قَدْ عَلِمَ وَلَا تَعْلَمُونَهُ وَعِلْمُ مَا فِي غَدٍ قَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ غَدًا وَلَا تَعْلَمُهُ وَعِلْمُ يَوْمِ الْغَيْبِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ وَيَظَلُّ رَبُّكَ يَضْحَكُ قَدْ عَلِمَ أَنَّ عَوْدَتَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ لَنْ نُعْدَمَ مِنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعِلْمُ يَوْمِ السَّاعَةِ»
✧ "Layth ibn 'Amir went to visit the Messenger of Allah ﷺ and with him was his companion named Nahik ibn 'Asim ibn Malik ibn Muntfiq. Layth said, 'I went out, and my companion and I reached Madinah during the last part of the month of Rajab. We went to the Messenger of Allah ﷺ after he finished the dawn prayer. He stood among the people and delivered a sermon, saying, "O people, behold, I have been hiding my voice from you for four days in order to be able to address you today. Is there anyone who has been sent by his people?" They said, "Inform us of what the Messenger of Allah ﷺ says." He then said, "Perhaps he is preoccupied with his own matters or with the matters of his companion, or he is being misled. Behold, I am responsible. Have I conveyed the message?" He said, "Listen so that you may live! Listen so that you may live! Sit down." The people sat down, and my companion and I remained standing until he finished. When his heart and sight settled, I said, "O Messenger of Allah, what knowledge do you have of the unseen?" By Allah, he smiled and shook his head, and he knew that I wanted to ask him about a certain matter. He said, "Your Lord has foreknowledge of five matters of the unseen that no one knows except Him." He then gestured with his hand and I asked, "What are they, O Messenger of Allah?" He said, "Knowledge of the appointed time of one's death, which you do not know, and knowledge of when the sperm enters the womb, which you do not know, and knowledge of what will happen tomorrow, which you do not know, and knowledge of the unseen, which you do not know, and knowledge of the Day of Judgment, which is under His control. Your Lord laughs in His knowledge that He knows that your return is near." Layth said, "I said, 'We will never be deprived of a Lord who laughs well.' And knowledge of the Day of Judgment."
al-Mu'jam al-Kabir (al-Tabarani) 16588dNo grade recorded
أَنَّ لَقِيطَ بْنَ عَامِرٍ خَرَجَ وَافِدًا إِلَى رَسُولِ اللهِ ﷺ وَمَعَهُ صَاحِبٌ لَهُ يُقَالُ لَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ لَقِيطٌ خَرَجَ فَخَرَجْتُ أَنَا وَصَاحِبِي حَتَّى قَدِمْتُ الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَأَتَيْنَا رَسُولَ اللهِ ﷺ حِينَ انْصَرَفَ مِنْ صَلَاةِ الْغَدَاةِ فَقَامَ فِي النَّاسِ خَطِيبًا فَقَالَ «أَيُّهَا النَّاسُ أَلَا إِنِّي قَدْ خَبَّأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمُ الْيَوْمَ أَلَا فَهَلْ مِنِ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» فَقَالُوا أَعُلِمَ لَنَا مَا يَقُولُ رَسُولُ اللهِ ﷺ؟ «أَلَا ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبٍ لَهُ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْؤُولٌ هَلْ بَلَّغَتُ؟ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا» قَالَ فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللهِ مَا عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرِ اللهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي سَقْطَهُ فَقَالَ «ضَنَّ رَبُّكَ بِخَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا هُوَ» وَأَشَارَ بِيَدِهِ فَقُلْتُ مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ مَتَى مَنِيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعِلْمُ الْمَنِيِّ حِينَ يَكُونُ فِي الرَّحِمِ قَدْ عَلِمَ وَلَا تَعْلَمُونَهُ وَعِلْمُ مَا فِي غَدٍ قَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ غَدًا وَلَا تَعْلَمُهُ وَعِلْمُ يَوْمِ الْغَيْبِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ وَيَظَلُّ رَبُّكَ يَضْحَكُ قَدْ عَلِمَ أَنَّ عَوْدَتَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ لَنْ نُعْدَمَ مِنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعِلْمُ يَوْمِ السَّاعَةِ»
✧ "Laqeet bin Amir went as a delegate to the Messenger of Allah ﷺ, accompanied by his friend called Nihik bin Asim bin Malik bin Montafiq. Laqeet left and I followed with my friend until we reached the city of Madinah during the month of Rajab. We came to the Messenger of Allah ﷺ when he finished the Fajr prayer and stood among the people as a speaker. He said, 'O people, know that I have hidden my voice from you for four days so that I can be heard today. Is there anyone sent by his people?' They said, 'Inform us what the Messenger of Allah ﷺ says.' He said, 'Perhaps he is preoccupied with his own thoughts or the thoughts of his friend, or perhaps he is led astray by the misguidance. Behold, I am responsible, have I conveyed the message?' So listen and live, listen and live, sit down.' The people sat down and I and my friend remained standing until he finished addressing the people, with a serene heart and clear sight. I said, 'O Messenger of Allah, what knowledge of the unseen do you possess?' He laughed, swore by Allah, shook his head, and knew that I sought his approval. He said, 'Your Lord has knowledge of five things from the unseen that no one else knows except Him.' He pointed with his hand and said, 'What they are, O Messenger of Allah?' He said, 'Knowledge of the appointed time of death of every individual, which you do not know, knowledge of when the sperm is in the womb, which you do not know, knowledge of what will happen tomorrow, which you are not aware of what you will eat tomorrow, and knowledge of the unseen of the future, which causes you to be afraid and worried, but your Lord still laughs and He has known that your return is indeed near.' Laqeet said, 'I said, we will never be deprived of a Lord who laughs, it is good indeed, and knowledge of the Hour.'"
al-Mu'jam al-Kabir (al-Tabarani) 16588eNo grade recorded
أَنَّ لَقِيطَ بْنَ عَامِرٍ خَرَجَ وَافِدًا إِلَى رَسُولِ اللهِ ﷺ وَمَعَهُ صَاحِبٌ لَهُ يُقَالُ لَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ لَقِيطٌ خَرَجَ فَخَرَجْتُ أَنَا وَصَاحِبِي حَتَّى قَدِمْتُ الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَأَتَيْنَا رَسُولَ اللهِ ﷺ حِينَ انْصَرَفَ مِنْ صَلَاةِ الْغَدَاةِ فَقَامَ فِي النَّاسِ خَطِيبًا فَقَالَ «أَيُّهَا النَّاسُ أَلَا إِنِّي قَدْ خَبَّأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمُ الْيَوْمَ أَلَا فَهَلْ مِنِ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» فَقَالُوا أَعُلِمَ لَنَا مَا يَقُولُ رَسُولُ اللهِ ﷺ؟ «أَلَا ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبٍ لَهُ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْؤُولٌ هَلْ بَلَّغَتُ؟ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا» قَالَ فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللهِ مَا عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرِ اللهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي سَقْطَهُ فَقَالَ «ضَنَّ رَبُّكَ بِخَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا هُوَ» وَأَشَارَ بِيَدِهِ فَقُلْتُ مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ مَتَى مَنِيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعِلْمُ الْمَنِيِّ حِينَ يَكُونُ فِي الرَّحِمِ قَدْ عَلِمَ وَلَا تَعْلَمُونَهُ وَعِلْمُ مَا فِي غَدٍ قَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ غَدًا وَلَا تَعْلَمُهُ وَعِلْمُ يَوْمِ الْغَيْبِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ وَيَظَلُّ رَبُّكَ يَضْحَكُ قَدْ عَلِمَ أَنَّ عَوْدَتَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ لَنْ نُعْدَمَ مِنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعِلْمُ يَوْمِ السَّاعَةِ»
✧ "Lāqiṭ ibn ʿAamir went and arrived to the Messenger of Allah ﷺ, accompanied by his companion named Nahīk ibn ʿAasim ibn Mālik ibn Muntafiq. Lāqiṭ said, 'I left and my companion and I arrived to Madinah during the month of Rajab. We came to the Messenger of Allah ﷺ after he finished the morning prayer, and he stood up to address the people. He said, 'O people, indeed I have hidden my voice for you for the past four days so that I may speak to you today. Does anyone know what the Messenger of Allah ﷺ said?' They replied, 'Tell us what the Messenger of Allah ﷺ said.' He continued, 'Indeed, perhaps he was preoccupied with his own thoughts, or the words of his companion, or the whisperings of the misled. Verily, I am accountable, have I conveyed?' So listen and live, so listen and live, so sit down.' The people sat down, and my companion and I stood until he finished his address. When he became relaxed and calm, I said, 'O Messenger of Allah, what knowledge of the unseen do you possess?' The Messenger of Allah laughed and shook his head, and he knew that I sought knowledge of the unborn child. He said, 'Your Lord has knowledge of five things of the unseen that no one knows except Him.' And he gestured with his hand. I said, 'What are they, O Messenger of Allah?' He replied, 'The knowledge of when a person will pass away, which none of you know, the knowledge of when sperm will be in the womb and when it will not be, which none of you know, the knowledge of what will happen tomorrow and whether tomorrow you will eat, which none of you know, and the knowledge of the unseen day which will be upon you, anxious and fearful, and your Lord will still be laughing, knowing that your return is near.' Lāqiṭ said, 'I said, "We will not be deprived of a Lord who laughs, that is good." And the knowledge of the hour.'"
al-Mu'jam al-Kabir (al-Tabarani) 16588fNo grade recorded
أَنَّ لَقِيطَ بْنَ عَامِرٍ خَرَجَ وَافِدًا إِلَى رَسُولِ اللهِ ﷺ وَمَعَهُ صَاحِبٌ لَهُ يُقَالُ لَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ لَقِيطٌ خَرَجَ فَخَرَجْتُ أَنَا وَصَاحِبِي حَتَّى قَدِمْتُ الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَأَتَيْنَا رَسُولَ اللهِ ﷺ حِينَ انْصَرَفَ مِنْ صَلَاةِ الْغَدَاةِ فَقَامَ فِي النَّاسِ خَطِيبًا فَقَالَ «أَيُّهَا النَّاسُ أَلَا إِنِّي قَدْ خَبَّأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمُ الْيَوْمَ أَلَا فَهَلْ مِنِ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» فَقَالُوا أَعُلِمَ لَنَا مَا يَقُولُ رَسُولُ اللهِ ﷺ؟ «أَلَا ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبٍ لَهُ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْؤُولٌ هَلْ بَلَّغَتُ؟ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا» قَالَ فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللهِ مَا عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرِ اللهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي سَقْطَهُ فَقَالَ «ضَنَّ رَبُّكَ بِخَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا هُوَ» وَأَشَارَ بِيَدِهِ فَقُلْتُ مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ مَتَى مَنِيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعِلْمُ الْمَنِيِّ حِينَ يَكُونُ فِي الرَّحِمِ قَدْ عَلِمَ وَلَا تَعْلَمُونَهُ وَعِلْمُ مَا فِي غَدٍ قَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ غَدًا وَلَا تَعْلَمُهُ وَعِلْمُ يَوْمِ الْغَيْبِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ وَيَظَلُّ رَبُّكَ يَضْحَكُ قَدْ عَلِمَ أَنَّ عَوْدَتَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ لَنْ نُعْدَمَ مِنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعِلْمُ يَوْمِ السَّاعَةِ»
✧ Layth ibn 'Amir went to meet the Messenger of Allah ﷺ and he had a companion with him named Nuhayk ibn 'Asim ibn Malik ibn Muntafiq. Layth said, "I went out and my companion and I traveled until we reached Madinah in the month of Rajab. We came to the Messenger of Allah ﷺ just as he finished the Fajr prayer and stood up to deliver a sermon. He said, 'O people, behold, I have saved my voice for you for the past four days so that I may address you today. Are there any individuals whose people have sent them?' They replied, 'Inform us what the Messenger of Allah ﷺ is saying.' He said, 'Perhaps he is distracte by his own thoughts or the talk of his companion, or perhaps he is distracte by the wandering thoughts. Behold, I am being asked if I have conveyed the message. Behold, listen carefully and you shall live. Behold, listen carefully and you shall live. Behold, sit down.' The people sat down and my companion and I remained standing until he finished his speech. When his heart and eyes were at rest, I asked, 'O Messenger of Allah, what do you know of the unseen?' He laughed by the oath of Allah, shook his head, and knew that I was seeking scientific knowledge from him. He said, 'Your Lord has knowledge of five things from the unseen that only He knows. 'He then pointed with his hand and I asked, 'What are they, O Messenger of Allah?' He said, 'Knowledge of when a person's life will end, a knowledge that you don't possess, and knowledge of when a person's semen is in the uterus, a knowledge that you don't possess, and knowledge of what will happen tomorrow, a knowledge that you don't possess, and knowledge of the Day of Judgment, which will come to you suddenly and you will not know it, and knowledge of what will happen in the unseen future, a knowledge that you don't possess." Layth said, "I said, 'We will not be deprived of a Lord who laughs, and knowledge of the Hour.'"
al-Mu'jam al-Kabir (al-Tabarani) 16588gNo grade recorded
أَنَّ لَقِيطَ بْنَ عَامِرٍ خَرَجَ وَافِدًا إِلَى رَسُولِ اللهِ ﷺ وَمَعَهُ صَاحِبٌ لَهُ يُقَالُ لَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ لَقِيطٌ خَرَجَ فَخَرَجْتُ أَنَا وَصَاحِبِي حَتَّى قَدِمْتُ الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَأَتَيْنَا رَسُولَ اللهِ ﷺ حِينَ انْصَرَفَ مِنْ صَلَاةِ الْغَدَاةِ فَقَامَ فِي النَّاسِ خَطِيبًا فَقَالَ «أَيُّهَا النَّاسُ أَلَا إِنِّي قَدْ خَبَّأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمُ الْيَوْمَ أَلَا فَهَلْ مِنِ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» فَقَالُوا أَعُلِمَ لَنَا مَا يَقُولُ رَسُولُ اللهِ ﷺ؟ «أَلَا ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبٍ لَهُ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْؤُولٌ هَلْ بَلَّغَتُ؟ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا» قَالَ فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللهِ مَا عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرِ اللهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي سَقْطَهُ فَقَالَ «ضَنَّ رَبُّكَ بِخَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا هُوَ» وَأَشَارَ بِيَدِهِ فَقُلْتُ مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ مَتَى مَنِيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعِلْمُ الْمَنِيِّ حِينَ يَكُونُ فِي الرَّحِمِ قَدْ عَلِمَ وَلَا تَعْلَمُونَهُ وَعِلْمُ مَا فِي غَدٍ قَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ غَدًا وَلَا تَعْلَمُهُ وَعِلْمُ يَوْمِ الْغَيْبِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ وَيَظَلُّ رَبُّكَ يَضْحَكُ قَدْ عَلِمَ أَنَّ عَوْدَتَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ لَنْ نُعْدَمَ مِنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعِلْمُ يَوْمِ السَّاعَةِ»
✧ Laeet bin Aamir left and went to the Messenger of Allah, ﷺ, accompanied by his companion named Nahiik bin Aasim bin Maalik bin Mintafiq. Laeet said, "I went out and my companion and I reached Al-Madinah during the month of Rajab. We came to the Messenger of Allah, ﷺ, when he finished his morning prayer. He stood among the people and delivered a sermon, saying, 'O people, I have hidden my voice from you for four days to listen to you today. Is there anyone whose people have sent him?' They said, 'Inform us about what the Messenger of Allah, ﷺ, said.' He said, 'Perhaps he is preoccupied with his own talk or the talk of his companion, or he is being deceived. Indeed, I am accountable, have I conveyed [the message]?' So listen so you may live, so listen so you may live, so sit down.' The people sat down, and my companion and I stood until he finished. When his mind and sight returned to us, I said, 'O Messenger of Allah, what knowledge of the unseen do you have?' He laughed and shook his head, and he knew that I was seeking information from him. He said, 'Your Lord has knowledge of five things from the unseen that no one knows except Him.' He gestured with his hand, so I said, 'What are they, O Messenger of Allah?' He said, 'The knowledge of when a person's life will end, which you do not know, the knowledge of semen when it is in the womb, which is known while you do not know, the knowledge of what will happen tomorrow, which has been known while you are not aware, and the knowledge of the unseen Day of Judgment, in which you are humble and fearful. And your Lord continues to smile, knowing that your return is near.' Laeet said, I said, 'We will not be deprived of a Lord who smiles, and [He has] good. And the knowledge of the Hour.'"
al-Mu'jam al-Kabir (al-Tabarani) 16588hNo grade recorded
أَنَّ لَقِيطَ بْنَ عَامِرٍ خَرَجَ وَافِدًا إِلَى رَسُولِ اللهِ ﷺ وَمَعَهُ صَاحِبٌ لَهُ يُقَالُ لَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ لَقِيطٌ خَرَجَ فَخَرَجْتُ أَنَا وَصَاحِبِي حَتَّى قَدِمْتُ الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَأَتَيْنَا رَسُولَ اللهِ ﷺ حِينَ انْصَرَفَ مِنْ صَلَاةِ الْغَدَاةِ فَقَامَ فِي النَّاسِ خَطِيبًا فَقَالَ «أَيُّهَا النَّاسُ أَلَا إِنِّي قَدْ خَبَّأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمُ الْيَوْمَ أَلَا فَهَلْ مِنِ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» فَقَالُوا أَعُلِمَ لَنَا مَا يَقُولُ رَسُولُ اللهِ ﷺ؟ «أَلَا ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبٍ لَهُ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْؤُولٌ هَلْ بَلَّغَتُ؟ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا» قَالَ فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللهِ مَا عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرِ اللهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي سَقْطَهُ فَقَالَ «ضَنَّ رَبُّكَ بِخَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا هُوَ» وَأَشَارَ بِيَدِهِ فَقُلْتُ مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ مَتَى مَنِيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعِلْمُ الْمَنِيِّ حِينَ يَكُونُ فِي الرَّحِمِ قَدْ عَلِمَ وَلَا تَعْلَمُونَهُ وَعِلْمُ مَا فِي غَدٍ قَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ غَدًا وَلَا تَعْلَمُهُ وَعِلْمُ يَوْمِ الْغَيْبِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ وَيَظَلُّ رَبُّكَ يَضْحَكُ قَدْ عَلِمَ أَنَّ عَوْدَتَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ لَنْ نُعْدَمَ مِنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعِلْمُ يَوْمِ السَّاعَةِ»
✧ Al-Laqit ibn 'Amir went out and encountered the Messenger of Allah ﷺ along with his companion, whose name was Nihik ibn 'Asim ibn Malik ibn Muntafiq. Laqit said, "I went out with my companion until we reached al-Madinah during the month of Rajab, after the Messenger of Allah had finished the Fajr prayer. He stood up amongst the people as a preacher and said, 'O people, be aware that I have been hiding my voice from you for the past four days, so that I may convey to you today. Is there anyone who will convey his people's message to them?' The people said, 'We know not what the Messenger of Allah will say.' Then he continued, 'It may be that he is preoccupied with his own affairs or the affairs of his companion, or the misguidance may distract him. Verily, I am accountable. Did I convey?' Listen attentively so that you may live on. Yes, listen attentively so that you may live on. Sit down.' The people sat down, and my companion and I stood until he was done with us. When he was relaxed and his vision clear, I said, 'O Messenger of Allah, what knowledge do you have of the unseen?' He laughed and shook his head. He knew that I desired his discourse on this matter, so he said, 'Your Lord has knowledge of five unseen things, which no one knows except Him.' Then he gestured with his hand, and I said, 'What are they, O Messenger of Allah?' He said, 'Knowledge of when one of you will have a wet dream, which you do not know. Knowledge of when the semen combines in the womb, which you do not know. Knowledge of what will happen tomorrow, which you do not know, whether you will eat breakfast or not. Knowledge of when the Hour will occur, which is unknown to you. And knowledge of what is in the unseen, which will cause you to be humble and fearful, while your Lord still laughs, knowing that your return is near.' Laqit said, 'I said, we shall never be deprived of a Lord who laughs is for our own good. And knowledge of the Hour.'"
al-Mu'jam al-Kabir (al-Tabarani) 16588iNo grade recorded
أَنَّ لَقِيطَ بْنَ عَامِرٍ خَرَجَ وَافِدًا إِلَى رَسُولِ اللهِ ﷺ وَمَعَهُ صَاحِبٌ لَهُ يُقَالُ لَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ لَقِيطٌ خَرَجَ فَخَرَجْتُ أَنَا وَصَاحِبِي حَتَّى قَدِمْتُ الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَأَتَيْنَا رَسُولَ اللهِ ﷺ حِينَ انْصَرَفَ مِنْ صَلَاةِ الْغَدَاةِ فَقَامَ فِي النَّاسِ خَطِيبًا فَقَالَ «أَيُّهَا النَّاسُ أَلَا إِنِّي قَدْ خَبَّأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمُ الْيَوْمَ أَلَا فَهَلْ مِنِ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» فَقَالُوا أَعُلِمَ لَنَا مَا يَقُولُ رَسُولُ اللهِ ﷺ؟ «أَلَا ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبٍ لَهُ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْؤُولٌ هَلْ بَلَّغَتُ؟ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا» قَالَ فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللهِ مَا عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرِ اللهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي سَقْطَهُ فَقَالَ «ضَنَّ رَبُّكَ بِخَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا هُوَ» وَأَشَارَ بِيَدِهِ فَقُلْتُ مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ مَتَى مَنِيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعِلْمُ الْمَنِيِّ حِينَ يَكُونُ فِي الرَّحِمِ قَدْ عَلِمَ وَلَا تَعْلَمُونَهُ وَعِلْمُ مَا فِي غَدٍ قَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ غَدًا وَلَا تَعْلَمُهُ وَعِلْمُ يَوْمِ الْغَيْبِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ وَيَظَلُّ رَبُّكَ يَضْحَكُ قَدْ عَلِمَ أَنَّ عَوْدَتَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ لَنْ نُعْدَمَ مِنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعِلْمُ يَوْمِ السَّاعَةِ»
✧ Laqit ibn Amir went out and arrived at the Messenger of Allah, with him was his friend named Nuhik ibn Asim ibn Malik ibn Muntafiq. Laqit said, "I went out and my friend and I traveled until we reached Madinah in the month of Rajab, when we came to the Messenger of Allah after he finished the morning prayer and stood in front of the people as a speaker. He said, 'O people, I have hidden my voice from you for four days so that I could make you hear it today. Is there anyone among you whose people have sent him?' They said, 'Tell us what the Messenger of Allah said.' He said, 'Perhaps he is preoccupied with his own speech or the speech of his companion, or the evil ones are distracting him. Indeed, I am responsible, have I conveyed the message? Indeed, I am responsible, have I conveyed the message? Indeed, I am responsible, have I conveyed the message? Now sit down.' The people sat down, and both my friend and I stood until the Messenger of Allah was done talking. When he had finished, I asked, 'O Messenger of Allah, do you have any knowledge of the unseen?' He smiled and shook his head and knew that I was seeking information about a fetus. He said, 'Your Lord has knowledge of five things from the unseen that nobody knows except Him.' And he pointed with his hand. I said, 'What are they, O Messenger of Allah?' He said, 'Knowledge of when a person will die, and you do not know it. Knowledge of when the sperm will be in the womb, and you do not know it. Knowledge of what will happen tomorrow, and you do not know it, and knowledge of the unseen on the Day of Judgment when you will be gathered, and your Lord will be watching you closely and will laugh. He knows that your return is near.' Laqit said, 'I said, we will never be deprived of a Lord who laughs favorably. And knowledge of the Day of Judgment
al-Mu'jam al-Kabir (al-Tabarani) 16588jNo grade recorded
أَنَّ لَقِيطَ بْنَ عَامِرٍ خَرَجَ وَافِدًا إِلَى رَسُولِ اللهِ ﷺ وَمَعَهُ صَاحِبٌ لَهُ يُقَالُ لَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ لَقِيطٌ خَرَجَ فَخَرَجْتُ أَنَا وَصَاحِبِي حَتَّى قَدِمْتُ الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَأَتَيْنَا رَسُولَ اللهِ ﷺ حِينَ انْصَرَفَ مِنْ صَلَاةِ الْغَدَاةِ فَقَامَ فِي النَّاسِ خَطِيبًا فَقَالَ «أَيُّهَا النَّاسُ أَلَا إِنِّي قَدْ خَبَّأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمُ الْيَوْمَ أَلَا فَهَلْ مِنِ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» فَقَالُوا أَعُلِمَ لَنَا مَا يَقُولُ رَسُولُ اللهِ ﷺ؟ «أَلَا ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبٍ لَهُ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْؤُولٌ هَلْ بَلَّغَتُ؟ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا» قَالَ فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللهِ مَا عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرِ اللهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي سَقْطَهُ فَقَالَ «ضَنَّ رَبُّكَ بِخَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا هُوَ» وَأَشَارَ بِيَدِهِ فَقُلْتُ مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ مَتَى مَنِيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعِلْمُ الْمَنِيِّ حِينَ يَكُونُ فِي الرَّحِمِ قَدْ عَلِمَ وَلَا تَعْلَمُونَهُ وَعِلْمُ مَا فِي غَدٍ قَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ غَدًا وَلَا تَعْلَمُهُ وَعِلْمُ يَوْمِ الْغَيْبِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ وَيَظَلُّ رَبُّكَ يَضْحَكُ قَدْ عَلِمَ أَنَّ عَوْدَتَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ لَنْ نُعْدَمَ مِنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعِلْمُ يَوْمِ السَّاعَةِ»
✧ Laeqit ibn Amir left and came to the Messenger of Allah ﷺ with his companion named Nahiq ibn Asim ibn Malik ibn Montafiq. Laeqit said: "I went out and my companion and I traveled until we reached Madinah on the 27th of Rajab. We came to the Messenger of Allah ﷺ when he finished the morning prayer and stood up to give a sermon. He said, 'O people, know that I have been hiding my voice from you for the past four days so that I can speak to you today. Is there anyone whose people have sent him?' They said, 'We do not know what the Messenger of Allah ﷺ is saying.' He replied, 'Perhaps he is preoccupied with his own talk or with the talk of his companion, or perhaps he is distracted by misguidance. Know that I have a question for you, have you conveyed [my message]?' 'Yes,' they replied. 'Then listen and live, listen and live, sit down.' So the people sat down, and my companion and I stood until he had finished speaking. Then, when his heart and sight were settled, I said, 'O Messenger of Allah, what knowledge do you have of the unseen?' He laughed and shook his head and knew that I was seeking a favor from him. He said, 'Your Lord is inclined to five things of the unseen that no one knows except Him.' And he pointed with his hand. So I asked, 'What are they, O Messenger of Allah?' He said, 'The knowledge of the exact time of one's death, which you do not know, and the knowledge of the time when a drop of semen is inside the womb, which is known but you do not know, and the knowledge of what will happen tomorrow, which is known, but you do not know if you will be alive or not, and the knowledge of the unseen of that Day [of Judgment], which is mighty and concerning which you will feel awe. And your Lord laughs knowing that your return is soon.' Laeqit said, 'I said, "We will not be without a Lord who laughs, which is good." And the knowledge of the Hour.'
al-Mu'jam al-Kabir (al-Tabarani) 16588kNo grade recorded
أَنَّ لَقِيطَ بْنَ عَامِرٍ خَرَجَ وَافِدًا إِلَى رَسُولِ اللهِ ﷺ وَمَعَهُ صَاحِبٌ لَهُ يُقَالُ لَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ لَقِيطٌ خَرَجَ فَخَرَجْتُ أَنَا وَصَاحِبِي حَتَّى قَدِمْتُ الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَأَتَيْنَا رَسُولَ اللهِ ﷺ حِينَ انْصَرَفَ مِنْ صَلَاةِ الْغَدَاةِ فَقَامَ فِي النَّاسِ خَطِيبًا فَقَالَ «أَيُّهَا النَّاسُ أَلَا إِنِّي قَدْ خَبَّأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمُ الْيَوْمَ أَلَا فَهَلْ مِنِ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» فَقَالُوا أَعُلِمَ لَنَا مَا يَقُولُ رَسُولُ اللهِ ﷺ؟ «أَلَا ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبٍ لَهُ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْؤُولٌ هَلْ بَلَّغَتُ؟ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا» قَالَ فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللهِ مَا عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرِ اللهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي سَقْطَهُ فَقَالَ «ضَنَّ رَبُّكَ بِخَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا هُوَ» وَأَشَارَ بِيَدِهِ فَقُلْتُ مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ مَتَى مَنِيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعِلْمُ الْمَنِيِّ حِينَ يَكُونُ فِي الرَّحِمِ قَدْ عَلِمَ وَلَا تَعْلَمُونَهُ وَعِلْمُ مَا فِي غَدٍ قَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ غَدًا وَلَا تَعْلَمُهُ وَعِلْمُ يَوْمِ الْغَيْبِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ وَيَظَلُّ رَبُّكَ يَضْحَكُ قَدْ عَلِمَ أَنَّ عَوْدَتَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ لَنْ نُعْدَمَ مِنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعِلْمُ يَوْمِ السَّاعَةِ»
✧ Laqit ibn 'Amir went to visit the Messenger of Allah ﷺ with his companion named Nihik ibn 'Asim ibn Malik ibn Muntafiq. Laqit said, "I went out with my companion until we reached Madinah, during the month of Rajab, and we came to the Messenger of Allah ﷺ after he finished praying Fajr. He stood among the people as a preacher and said, 'O people, indeed I have saved my voice for you for four days so that I can address you today. Is there anyone among you who has been sent by his people?' They said, 'Inform us about what the Messenger of Allah ﷺ says.' He said, 'Perhaps he is being occupied by his own speech or the speech of his companion, or he may be distracted by misguidance. Indeed, I have a question: have I conveyed the message?' He repeated this three times and said, 'Listen carefully, live a good life, and sit down.' The people sat down, and my companion and I remained standing until he finished speaking. Then, when he had some rest, I asked him, 'O Messenger of Allah, do you have knowledge of the unseen?' He smiled and shook his head, and he knew that I was trying to make him reveal something. He said, 'Your Lord has some knowledge of the unseen, of which only He has knowledge, and He motioned with his hand. I asked, 'What is it, O Messenger of Allah?' He said, 'Knowledge of when one will die, which you do not know, and knowledge of when the sperm will be in the womb, which has been known, and knowledge of what will happen tomorrow, which has been known, for you do not know whether you will be alive or not. And knowledge of the unseen, which brings fear to those who possess it, while your Lord continues to laugh, to show that He knows your return is near.' Laqit said, 'I said, We will not be deprived of a Lord who laughs is a good thing, and knowledge of the Hour.'"
al-Mu'jam al-Kabir (al-Tabarani) 16589No grade recorded
عَنِ النَّبِيِّ ﷺ فِي الصَّيْدِ يَتَوَارَى عَنْ صَاحِبِهِ قَالَ «لَعَلَّ هَوَامَّ الْأَرْضِ هِيَ قَتَلَتْهُ»
✧ from the Prophet ﷺ about game that disappears from its owner. He said, "Perhaps the vermin of the earth killed it."
al-Mu'jam al-Kabir (al-Tabarani) 16590lNo grade recorded
انْطَلَقْتُ أَنَا وَصَاحِبٌ لِي حَتَّى انْتَهَيْنَا إِلَى رَسُولِ اللهِ ﷺ فَلَمْ نَجِدْهُ فَأَطْعَمَتْنَا عَائِشَةُ تَمْرًا وَعَصَدَتْ لَنَا عَصِيدَةً إِذْ جَاءَ النَّبِيُّ ﷺ يَنْقَلِعُ فَقَالَ «هَلْ أَطْعَمْتِهِمْ مِنْ شَيْءٍ؟» قُلْنَا نَعَمْ فَبَيْنَا نَحْنُ عَلَى ذَلِكَ دَفَعَ الرَّاعِي الْغَنَمَ إِلَى الْمُرَاحِ عَلَى يَدِهِ سَخْلَةٌ فَقَالَ «هَلْ وَلَدَتْ؟» قَالَ نَعَمْ قَالَ «فَاذْبَحْ شَاةً» ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ لَا تَحْسَبَنَّ وَلَمْ يَقُلْ لَا تَحْسَبُنَّ أَنَّا ذَبَحْنَا الشَّاةَ مِنْ أَجْلِكُمَا لَنَا غَنْمٌ مِائَةٌ لَا نُرِيدُ أَنْ تَزِيدَ عَلَيْهَا إِذَا وُلِدَ لِلرَّاعِي بَهْمَةٌ أَمَرْنَاهُ فَذَبَحَ شَاةً
✧ I set out with a companion of mine until we reached the Messenger of Allah ﷺ, but we did not find him. Aisha fed us dates and prepared for us some porridge. Then the Prophet ﷺ came walking briskly, swaying. He said, "Have you fed them anything?" We said, "Yes." While we were in that state, the shepherd drove the sheep to the enclosure, and in his hand was a newborn lamb. He said, "Has it given birth?" He said, "Yes." He said, "Then slaughter a sheep." Then he turned his face toward us and said, "Do not think" - and he did not say "Do not think" - "that we slaughtered the sheep because of you two. We have a hundred sheep, and we do not want them to increase beyond that. When a lamb is born to the shepherd, we order him to slaughter a sheep."
al-Mu'jam al-Kabir (al-Tabarani) 16590mNo grade recorded
انْطَلَقْتُ أَنَا وَصَاحِبٌ لِي حَتَّى انْتَهَيْنَا إِلَى رَسُولِ اللهِ ﷺ فَلَمْ نَجِدْهُ فَأَطْعَمَتْنَا عَائِشَةُ تَمْرًا وَعَصَدَتْ لَنَا عَصِيدَةً إِذْ جَاءَ النَّبِيُّ ﷺ يَنْقَلِعُ فَقَالَ «هَلْ أَطْعَمْتِهِمْ مِنْ شَيْءٍ؟» قُلْنَا نَعَمْ فَبَيْنَا نَحْنُ عَلَى ذَلِكَ دَفَعَ الرَّاعِي الْغَنَمَ إِلَى الْمُرَاحِ عَلَى يَدِهِ سَخْلَةٌ فَقَالَ «هَلْ وَلَدَتْ؟» قَالَ نَعَمْ قَالَ «فَاذْبَحْ شَاةً» ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ لَا تَحْسَبَنَّ وَلَمْ يَقُلْ لَا تَحْسَبُنَّ أَنَّا ذَبَحْنَا الشَّاةَ مِنْ أَجْلِكُمَا لَنَا غَنْمٌ مِائَةٌ لَا نُرِيدُ أَنْ تَزِيدَ عَلَيْهَا إِذَا وُلِدَ لِلرَّاعِي بَهْمَةٌ أَمَرْنَاهُ فَذَبَحَ شَاةً
✧ I set out with a companion of mine until we reached the Messenger of Allah ﷺ, but we did not find him. Aisha fed us dates and prepared for us some porridge. Then the Prophet ﷺ came walking briskly, swaying. He said, "Have you fed them anything?" We said, "Yes." While we were in that state, the shepherd drove the sheep to the enclosure, and in his hand was a newborn lamb. He said, "Has it given birth?" He said, "Yes." He said, "Then slaughter a sheep." Then he turned his face toward us and said, "Do not think" - and he did not say "Do not think" - "that we slaughtered the sheep because of you two. We have a hundred sheep, and we do not want them to increase beyond that. When a lamb is born to the shepherd, we order him to slaughter a sheep."
al-Mu'jam al-Kabir (al-Tabarani) 16590nNo grade recorded
انْطَلَقْتُ أَنَا وَصَاحِبٌ لِي حَتَّى انْتَهَيْنَا إِلَى رَسُولِ اللهِ ﷺ فَلَمْ نَجِدْهُ فَأَطْعَمَتْنَا عَائِشَةُ تَمْرًا وَعَصَدَتْ لَنَا عَصِيدَةً إِذْ جَاءَ النَّبِيُّ ﷺ يَنْقَلِعُ فَقَالَ «هَلْ أَطْعَمْتِهِمْ مِنْ شَيْءٍ؟» قُلْنَا نَعَمْ فَبَيْنَا نَحْنُ عَلَى ذَلِكَ دَفَعَ الرَّاعِي الْغَنَمَ إِلَى الْمُرَاحِ عَلَى يَدِهِ سَخْلَةٌ فَقَالَ «هَلْ وَلَدَتْ؟» قَالَ نَعَمْ قَالَ «فَاذْبَحْ شَاةً» ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ لَا تَحْسَبَنَّ وَلَمْ يَقُلْ لَا تَحْسَبُنَّ أَنَّا ذَبَحْنَا الشَّاةَ مِنْ أَجْلِكُمَا لَنَا غَنْمٌ مِائَةٌ لَا نُرِيدُ أَنْ تَزِيدَ عَلَيْهَا إِذَا وُلِدَ لِلرَّاعِي بَهْمَةٌ أَمَرْنَاهُ فَذَبَحَ شَاةً
✧ I set out with a companion of mine until we reached the Messenger of Allah ﷺ, but we did not find him. Aisha fed us dates and prepared for us some porridge. Then the Prophet ﷺ came walking briskly, swaying. He said, "Have you fed them anything?" We said, "Yes." While we were in that state, the shepherd drove the sheep to the enclosure, and in his hand was a newborn lamb. He said, "Has it given birth?" He said, "Yes." He said, "Then slaughter a sheep." Then he turned his face toward us and said, "Do not think" - and he did not say "Do not think" - "that we slaughtered the sheep because of you two. We have a hundred sheep, and we do not want them to increase beyond that. When a lamb is born to the shepherd, we order him to slaughter a sheep."
al-Mu'jam al-Kabir (al-Tabarani) 16592No grade recorded
أَنَّهُ أَتَى النَّبِيَّ ﷺ فَذَكَرَ شَيْئًا فَقَالَ النَّبِيُّ ﷺ «أَسْبِغِ الْوُضُوءَ وَخَلِّلِ الْأَصَابِعَ»
✧ that he came to the Prophet ﷺ and mentioned something, and the Prophet ﷺ said, "Perform ablution thoroughly and pass between the fingers."
al-Mu'jam al-Kabir (al-Tabarani) 16593No grade recorded
أَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «أَسْبِغِ الْوُضُوءَ وَخَلِّلِ الْأَصَابِعَ وَإِذَا اسْتَنْشَقْتَ فَبَالِغْ إِلَّا أَنْ تَكُونَ صَائِمًا» «وَلَفْظُهُمَا وَاحِدٌ»
✧ I came to the Prophet ﷺ and he said, "Perform ablution thoroughly and pass between the fingers, and when you inhale water into the nose, do it deeply, unless you are fasting." "Their wording is identical."
al-Mu'jam al-Kabir (al-Tabarani) 16594aNo grade recorded
أَنَّهُ أَتَى عَائِشَةَ هُوَ وَصَاحِبٌ لَهُ يَطْلُبَانِ النَّبِيَّ ﷺ فَلَمْ يَجِدَاهُ فَأَطْعَمَتْهُمَا عَائِشَةُ عَصِيدَةً فَلَمْ يَلْبَثْ أَنْ جَاءَ النَّبِيُّ ﷺ يَنْقَلِعُ يَتَكَفَّأُ فَقَالَ «أَطْعَمْتِهِمَا؟» قُلْنَا نَعَمْ قُلْتُ يَا رَسُولَ اللهِ الصَّلَاةُ؟ قَالَ «أَسْبِغِ الْوُضُوءَ وَخَلِّلِ الْأَصَابِعَ وَبَالِغْ فِي الِاسْتِنْشَاقِ إِلَّا أَنْ تَكُونَ صَائِمًا»
✧ that he came to Aisha, he and a companion of his, seeking the Prophet ﷺ, but they did not find him. Aisha fed them both porridge. It was not long before the Prophet ﷺ came walking briskly, swaying. He said, "Did you feed them both?" We said, "Yes." I said, "O Messenger of Allah, prayer?" He said, "Perform ablution thoroughly and pass between the fingers, and inhale water into the nose deeply, unless you are fasting."
al-Mu'jam al-Kabir (al-Tabarani) 16594bNo grade recorded
أَنَّهُ أَتَى عَائِشَةَ هُوَ وَصَاحِبٌ لَهُ يَطْلُبَانِ النَّبِيَّ ﷺ فَلَمْ يَجِدَاهُ فَأَطْعَمَتْهُمَا عَائِشَةُ عَصِيدَةً فَلَمْ يَلْبَثْ أَنْ جَاءَ النَّبِيُّ ﷺ يَنْقَلِعُ يَتَكَفَّأُ فَقَالَ «أَطْعَمْتِهِمَا؟» قُلْنَا نَعَمْ قُلْتُ يَا رَسُولَ اللهِ الصَّلَاةُ؟ قَالَ «أَسْبِغِ الْوُضُوءَ وَخَلِّلِ الْأَصَابِعَ وَبَالِغْ فِي الِاسْتِنْشَاقِ إِلَّا أَنْ تَكُونَ صَائِمًا»
✧ that he came to Aisha, he and a companion of his, seeking the Prophet ﷺ, but they did not find him. Aisha fed them both porridge. It was not long before the Prophet ﷺ came walking briskly, swaying. He said, "Did you feed them both?" We said, "Yes." I said, "O Messenger of Allah, prayer?" He said, "Perform ablution thoroughly and pass between the fingers, and inhale water into the nose deeply, unless you are fasting."
al-Mu'jam al-Kabir (al-Tabarani) 16594cNo grade recorded
أَنَّهُ أَتَى عَائِشَةَ هُوَ وَصَاحِبٌ لَهُ يَطْلُبَانِ النَّبِيَّ ﷺ فَلَمْ يَجِدَاهُ فَأَطْعَمَتْهُمَا عَائِشَةُ عَصِيدَةً فَلَمْ يَلْبَثْ أَنْ جَاءَ النَّبِيُّ ﷺ يَنْقَلِعُ يَتَكَفَّأُ فَقَالَ «أَطْعَمْتِهِمَا؟» قُلْنَا نَعَمْ قُلْتُ يَا رَسُولَ اللهِ الصَّلَاةُ؟ قَالَ «أَسْبِغِ الْوُضُوءَ وَخَلِّلِ الْأَصَابِعَ وَبَالِغْ فِي الِاسْتِنْشَاقِ إِلَّا أَنْ تَكُونَ صَائِمًا»
✧ that he came to Aisha, he and a companion of his, seeking the Prophet ﷺ, but they did not find him. Aisha fed them both porridge. It was not long before the Prophet ﷺ came walking briskly, swaying. He said, "Did you feed them both?" We said, "Yes." I said, "O Messenger of Allah, prayer?" He said, "Perform ablution thoroughly and pass between the fingers, and inhale water into the nose deeply, unless you are fasting."
al-Mu'jam al-Kabir (al-Tabarani) 16595No grade recorded
لَهُ إِنَّ لَنَا جَارًا يَشْرَبُ الْخَمْرَ وَيَأْتِي الْقَبِيحَ فَارْفَعْ أَمْرَهُ إِلَى السُّلْطَانِ قَالَ «لَقَدْ قَتَلْتُ تِسْعًا وَتِسْعِينَ مَعَ رَسُولِ اللهِ ﷺ مَا أُحِبُّ أَنِّي قَتَلْتُ مِثْلَهُمْ وَأَنِّي كَشَفْتُ قِنَاعَ مُسْلِمٍ»
✧ He said: "We have a neighbor who drinks wine and commits vile acts, so raise his matter to the authority." He said: "I killed ninety-nine alongside the Messenger of God ﷺ; I would not love that I had killed the like of them and that I had uncovered the veil of a Muslim."
al-Mu'jam al-Kabir (al-Tabarani) 16596No grade recorded
لَقِيطُ بْنُ صَبْرَةَ السَّكُونِيُّ «أَتَيْتُ النَّبِيَّ ﷺ وَرِجْلَايَ مِعْوَجَّتَانِ لَا تَمَسَّانِ الْأَرْضَ فَدَعَا لِي فَمَشَيْتُ عَلَى الْأَرْضِ»
✧ Laqit b. Sabira al-Sakuni: "I came to the Prophet ﷺ with my two legs crooked, not touching the ground. He supplicated for me, and I walked on the ground."
al-Mu'jam al-Kabir (al-Tabarani) 16597No grade recorded
رَأَيْتُ لُبَيَّ بْنَ لَبَّا الْأَسَدِيَّ وَكَانَ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَوْ قَدْ أَدْرَكَ النَّبِيَّ ﷺ سَبَقَ فَرَسٌ لَهُ فَجَلَّلَهُ بُرْدًا عَدَنِيًّا وَرَأَيْتُ عَلَيْهِ ثَوْبَ خَزٍّ أَوْ مُطْرَفًا
✧ I saw Lubayy b. Labba al-Asadi, and he was a man from the companions of the Prophet ﷺ or had met the Prophet ﷺ. A horse of his won, and he draped it with an Adeni striped cloak, and I saw on him a garment of silk or a fine cloak.
al-Mu'jam al-Kabir (al-Tabarani) 16598No grade recorded
«مَا مَلَأْتُ بَطْنِي طَعَامًا مُنْذُ أَسْلَمْتُ مَعَ النَّبِيِّ ﷺ آكُلُ حَسْبِي وَأَشْرَبُ حَسْبِي» قَالَ الْعَلَاءُ «يَعْنِي قُوَّتِي»
✧ "I have not filled my belly with food since I became Muslim with the Prophet ﷺ; I eat what suffices me and drink what suffices me." Al-'Ala' said: "He means my strength."
al-Mu'jam al-Kabir (al-Tabarani) 16599No grade recorded
أَخْبَرَهُ أَنَّهُ كَانَ قَاعِدًا فِي السُّوقِ فَمَرَّتِ امْرَأَةٌ تَحْمِلُ صَبِيًّا فَثَارَ النَّاسُ وَثُرْتُ فَسِرْنَا فَانْتَهَيْنَا إِلَى النَّبِيِّ ﷺ وَهُوَ يَقُولُ «مَنْ أَبُو هَذَا مَعَكِ؟» فَسَكَتَتْ فَقَالَ شَابٌّ حَذَاءَهَا أَنَا أَبُوهُ يَا رَسُولَ اللهِ فَأَقْبَلَ عَلَيْهَا فَقَالَ «مَنْ أَبُو هَذَا مَعَكِ؟» فَسَكَتَتْ فَقَالَ الْفَتَى يَا رَسُولَ اللهِ إِنَّهَا حَدِيثَةُ السِّنِّ حَدِيثَةُ عَهْدٍ بِخُرْبَةٍ وَلَيْسَتْ تُكَلِّمُكَ وَأَنَا أَبُوهُ يَا رَسُولَ اللهِ فَنَظَرَ النَّبِيُّ ﷺ إِلَى بَعْضِ أَصْحَابِهِ كَأَنَّهُ يَسْأَلُهُمْ عَنْهُ فَقَالُوا مَا نَعْلَمُ إِلَّا خَيْرًا أَوْ نَحْوَ ذَا فَقَالَ لَهُ النَّبِيُّ ﷺ «أَحْصَنْتَ؟» قَالَ نَعَمْ فَأَمَرَ بِهِ النَّبِيُّ ﷺ أَنْ يُرْجَمَ فَخَرَجْنَا بِهِ فَحَفَرْنَا لَهُ حَتَّى أَمْكَنَّا ثُمَّ رَمَيْنَاهُ بِالْحِجَارَةِ حَتَّى هَدَأَ ثُمَّ انْصَرَفْنَا إِلَى مَجَالِسِنَا فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ جَاءَ شَيْخٌ يَسْأَلُ عَنِ الْمَرْجُومِ فَقُمْنَا إِلَيْهِ فَأَخَذْنَا بِتَلَابِيبِهِ فَانْطَلَقْنَا بِهِ إِلَى النَّبِيِّ ﷺ فَقُلْنَا يَا رَسُولَ اللهِ هَذَا جَاءَ يَسْأَلُ عَنِ الْخَبِيثِ فَقَالَ رَسُولُ اللهِ ﷺ «مَهْ هُوَ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ» فَانْصَرَفْنَا مَعَ الشَّيْخِ فَإِذَا هُوَ أَبُوهُ فَانْتَهَيْنَا إِلَيْهِ فَأَعَنَّاهُ عَلَى غُسْلِهِ وَتَكْفِينِهِ وَدَفْنِهِ قَالَ وَمَا أَدْرِي قَالَ الصَّلَاةَ عَلَيْهِ أَمْ لَا
✧ He informed him that he was sitting in the market when a woman passed carrying a child. The people rose, and I rose with them, and we went until we reached the Prophet ﷺ while he was saying: "Who is the father of this child with you?" She remained silent. A young man beside her said: "I am his father, O Messenger of God." He turned to her and said: "Who is the father of this child with you?" She remained silent. The young man said: "O Messenger of God, she is young in age, recently wed, and she will not speak to you. I am his father, O Messenger of God." The Prophet ﷺ looked at some of his companions as if asking them about him. They said: "We know nothing but good," or something like that. The Prophet ﷺ said to him: "Have you been married?" He said: "Yes." The Prophet ﷺ ordered that he be stoned. We went out with him and dug for him until we made it possible, then we threw stones at him until he became still. Then we returned to our gatherings. While we were thus, an old man came asking about the stoned man. We stood up to him, seized him by the collar, and took him to the Prophet ﷺ. We said: "O Messenger of God, this man came asking about the wicked one." The Messenger of God ﷺ said: "Stop! He is more fragrant to God than the scent of musk." We left with the old man, and behold, he was his father. We reached him and helped him with his washing, shrouding, and burial. He said: "I do not know whether he said the prayer over him or not."
al-Mu'jam al-Kabir (al-Tabarani) 16600No grade recorded
كُنَّا غِلْمَانًا نَعْمَلُ فِي السُّوقِ فَأَمَرَ رَسُولُ اللهِ ﷺ بِرَجُلٍ فَرُجِمَ فَجَاءَ رَجُلٌ يَسْأَلُنَا عَنْهُ فَأَتَيْنَا بِهِ رَسُولَ اللهِ ﷺ فَقُلْنَا يَا رَسُولَ اللهِ إِنَّ هَذَا جَاءَ يَسْأَلُنَا عَنْ هَذَا الْخَبِيثِ الَّذِي رُجِمَ الْيَوْمَ فَقَالَ رَسُولُ اللهِ ﷺ لَا تَقُولُوا خَبِيثٌ فَوَاللهِ لَهُوَ أَطْيَبُ عِنْدَ اللهِ مِنَ الْمِسْكِ
✧ We were boys working in the market. The Messenger of God ﷺ ordered a man and he was stoned. A man came asking us about him, so we brought him to the Messenger of God ﷺ and said: "O Messenger of God, this man came asking us about this wicked one who was stoned today." The Messenger of God ﷺ said: "Do not say wicked. By God, he is more fragrant to God than musk."
al-Mu'jam al-Kabir (al-Tabarani) 16601No grade recorded
كُنَّا غِلْمَانًا نَعْدُو إِلَى السُّوقِ فَأُتِيَ رَسُولُ اللهِ ﷺ بِرَجُلٍ أَقَرَّ بِالزِّنَا فَرُجِمَ فَجَاءَ رَجُلٌ يَسْأَلُنَا عَنْ مَكَانِ ذَلِكَ الرَّجُلِ الَّذِي رُجِمَ فَأَتَيْنَا النَّبِيَّ ﷺ فَقُلْنَا يَا رَسُولَ اللهِ إِنَّ هَذَا يَسْأَلُنَا عَنْ ذَلِكَ الْخَبِيثِ فَقَالَ لَا تَقُولُوا خَبِيثٌ فَوَاللهِ لَهُوَ أَطْيَبُ عِنْدَ اللهِ مِنْ الْمِسْكِ
✧ We were boys running to the market. A man who confessed to adultery was brought to the Messenger of God ﷺ and he was stoned. A man came asking us about the place of that stoned man. We came to the Prophet ﷺ and said: "O Messenger of God, this man is asking us about that wicked one." He said: "Do not say wicked. By God, he is more fragrant to God than musk."
al-Mu'jam al-Kabir (al-Tabarani) 16602No grade recorded
لِي أَبِي يَا بُنَيَّ إِذَا أَنَا مُتُّ فَأَلْحِدْنِي فَإِذَا وَضَعْتَنِي فِي لَحْدِي فَقُلْ بِسْمِ اللهِ وَعَلَى مِلَّةِ رَسُولِ اللهِ ثُمَّ سِنَّ عَلَيَّ الثَّرَى سِنًّا ثُمَّ اقْرَأْ عِنْدَ رَأْسِي بِفَاتِحَةِ الْبَقَرَةِ وَخَاتِمَتِهَا فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ ذَلِكَ
✧ My father said to me: 'O my son, when I die, bury me in a niche grave. When you place me in my niche, say: "In the name of God and upon the creed of the Messenger of God." Then scatter the soil over me gently. Then recite at my head the opening of al-Baqarah and its conclusion, for I heard the Messenger of God ﷺ say that.'
al-Mu'jam al-Kabir (al-Tabarani) 16603No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا قَرَأَ هَذِهِ الْآيَةَ {فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا} بَكَى رَسُولُ اللهِ ﷺ وَقَالَ «يَا رَبُّ هَذَا شَهِدْتُ عَلَى مَنْ أَنَا بَيْنَ ظَهْرَيْهِ فَكَيْفَ بِمَنْ لَمْ أَرَ؟»
✧ When the Messenger of God ﷺ recited this verse: {So how will it be when We bring from every nation a witness and We bring you as a witness against these?}, the Messenger of God ﷺ wept and said: "O Lord, this I witnessed over those among whom I was present, so how about those whom I did not see?"
al-Mu'jam al-Kabir (al-Tabarani) 16604No grade recorded
أُهْدِيَ إِلَى رَسُولِ اللهِ ﷺ يَوْمَ خَيْبَرٍ شَاةٌ مَصْلِيَّةٌ فَأَكَلَ مِنْهَا هُوَ وَبِشْرُ بْنُ الْبَرَاءِ بْنِ مَعْرُورٍ فَمَرِضَا مَرَضًا شَدِيدًا ثُمَّ إِنَّ بَشَرًا مَاتَ فَلَمَّا مَاتَ أَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى الْيَهُودِيَّةِ الَّتِي أَهْدَتْهَا فَقَالَ «مَا أَطْعَمْتِنَا وَيْحَكِ؟» فَقَالَتْ أَطْعَمْتُكَ السُّمَّ قَالَ «مَا حَمَلَكِ عَلَى ذَلِكَ؟» قَالَتْ إِنِّي سَمِعْتُكَ تَذْكُرُ فَإِنْ كُنْتَ نَبِيًّا عَلِمْتُ أَنَّهَا لَا تَضُرُّكَ وَإِنْ كُنْتَ غَيْرَ ذَلِكَ فَأَرَدْتُ أَنْ أُرِيحَ النَّاسَ مِنْكَ ثُمَّ أَمَرَ بِهَا رَسُولُ اللهِ ﷺ فَصُلِبَتْ
✧ It was presented to the Messenger of Allah ﷺ on the day of Khaybar a cooked sheep. He and Bashir bin Al-Bara' bin Ma'rur ate from it, then both of them became seriously ill. Eventually, Bashir died. When he died, the Messenger of Allah ﷺ sent to the Jewish woman who had presented it and said, "What did you feed us, may Allah curse you?" She replied, "I poisoned you." He asked, "What made you do that?" She said, "I heard you mention that if you were a prophet, it would not harm you, but if you were not, I wanted to relieve people from you." Then the Messenger of Allah ﷺ ordered her to be crucified.
al-Mu'jam al-Kabir (al-Tabarani) 16605No grade recorded
عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي زَعُورَاءَ بْنِ عَبْدِ الْأَشْهَلِ مُحَمَّدُ بْنُ مَسْلَمَةَ بْنِ خَالِدِ بْنِ عَدِيِّ بْنِ مَجْدَعَةَ بْنِ حَارِثَةَ بْنِ الْحَارِثِ»
✧ Urwa reported: "Regarding the naming of the one who witnessed the Battle of Badr from the Ansar, then from the tribe of Banu Zuhrā ibn ‘Abd al-Ashhal: Muhammad ibn Muslimah ibn Khalid ibn ‘Adi ibn Majda‘ah ibn Harithah ibn al-Harith."
al-Mu'jam al-Kabir (al-Tabarani) 16606No grade recorded
عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْأَوْسِ مِنْ بَنِي حَارِثَةَ مُحَمَّدُ بْنُ مَسْلَمَةَ»
✧ From Ibn Shihab: "In naming those who witnessed Badr from the Ansar, then from the Aws, from Banu Harithah: Muhammad b. Maslama."
al-Mu'jam al-Kabir (al-Tabarani) 16607No grade recorded
عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي حَارِثَةَ مُحَمَّدُ بْنُ مَسْلَمَةَ بْنِ خَالِدِ بْنِ عَدِيِّ بْنِ مَجْدَعَةَ بْنِ حَارِثَةَ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ الْأَوْسِ وَكَانَ حَلِيفًا لِبَنِي عَبْدِ الْأَشْهَلِ»
✧ From Muhammad b. Ishaq: "In naming those who witnessed Badr from the Ansar, then from Banu Harithah: Muhammad b. Maslama b. Khalid b. 'Adi b. Majda'a b. Harithah b. al-Harith b. al-Khazraj b. 'Amr b. Malik b. al-Aws, and he was an ally of Banu 'Abd al-Ashhal."
al-Mu'jam al-Kabir (al-Tabarani) 16608No grade recorded
«تُوُفِّيَ مُحَمَّدُ بْنُ مَسْلَمَةَ بِالْمَدِينَةِ سَنَةَ ثَلَاثٍ وَأَرْبَعِينَ وَسِنُّهُ سَبْعٌ وَسَبْعُونَ سَنَةً»
✧ Muhammad ibn Muslimah passed away in Medina in the year forty-three, at the age of seventy-seven years.