26. Chapter of Wāw (Male)

1. al-Mu'jam al-Kabir (al-Tabarani) 18295No grade recorded

   «أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا قَامَ فِي الصَّلَاةِ قَبَضَ عَلَى شِمَالِهِ بِيَمِينِهِ» قَالَ وَرَأَيْتُ عَلْقَمَةَ يَفْعَلُهُ

   ✧ That the Prophet ﷺ, when he stood in prayer, would grasp his left hand with his right hand. He said: And I saw 'Alqamah do it.

2. al-Mu'jam al-Kabir (al-Tabarani) 18296No grade recorded

   «أَنَّ النَّبِيَّ ﷺ كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ»

   ✧ That the Prophet ﷺ would give salutation to his right and to his left.

3. al-Mu'jam al-Kabir (al-Tabarani) 18297No grade recorded

   أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ فَلَمَّا قَالَ «غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ» قَالَ آمِينَ خَفَضَ بِهَا صَوْتَهُ

   ✧ That he prayed with the Prophet ﷺ, and when he said, "Not of those who incurred anger, nor of those who went astray," he said Amin, lowering his voice with it.

4. al-Mu'jam al-Kabir (al-Tabarani) 18298No grade recorded

   «أَنَّ رَسُولَ اللهِ ﷺ أَقْطَعَهُ أَرْضًا بِحَضْرَمَوْتَ»

   ✧ That the Messenger of Allah ﷺ allotted him land in Hadramawt.

5. al-Mu'jam al-Kabir (al-Tabarani) 18299No grade recorded

   كُنَّا قُعُودًا عِنْدَ النَّبِيِّ ﷺ فَجَاءَ رَجُلٌ فِي عُنُقَهِ نِسْعَةٌ فَقَالَ يَا رَسُولَ اللهِ إِنَّ هَذَا وَأَخِي كَانَا فِي جُبٍّ يَحْفُرَانِهِ فَوَقَعَ الْمِنْقَارُ فَضَرَبَ بِهِ رَأْسَ صَاحِبِهِ فَقَتَلَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ «اعْفُ عَنْهُ» فَأَبَى ثُمَّ قَامَ فَذَكَرَ مِثْلَ الْكَلَامِ فَقَالَ لَهُ النَّبِيُّ ﷺ «اعْفُ عَنْهُ» فَأَبَى فَقَالَ لَهُ النَّبِيُّ ﷺ «اذْهَبْ بِهِ فَإِنْ قَتَلْتَهُ كُنْتَ مِثْلَهُ» فَخَرَجَ بِهِ حَتَّى جَاوَزَ فَنَادَاهُ أَلَا تَسْمَعَ مَا يَقُولُ رَسُولُ اللهِ ﷺ؟ فَرَجَعَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ قَتَلْتَهُ كُنْتَ مِثْلَهُ» قَالَ نَعَمْ أَعْفُو عَنْهُ فَخَرَجَ يَجُرُّ نِسْعَتَهُ حَتَّى خَفِيَ عَلَيْنَا

   ✧ We were sitting with the Prophet ﷺ when a man came with a leather strap around his neck. He said, "O Messenger of Allah, this man and my brother were in a pit digging it, and the pickaxe fell and struck his companion's head and killed him." The Prophet ﷺ said to him, "Pardon him." He refused. Then he stood and mentioned similar words, and the Prophet ﷺ said, "Pardon him." He refused. The Prophet ﷺ said to him, "Take him away, for if you kill him, you will be like him." He went out with him until he passed by, then called out, "Do you not hear what the Messenger of Allah ﷺ says?" He returned, and the Messenger of Allah ﷺ said, "If you kill him, you will be like him." He said, "Yes, I pardon him." Then he went out dragging his strap until he disappeared from us.

6. al-Mu'jam al-Kabir (al-Tabarani) 18300No grade recorded

   شَهِدْتُ رَسُولَ اللهِ ﷺ حِينَ جِيءَ بِالرَّجُلِ فِي نِسْعَةٍ يُقَادُ فَقَالَ رَسُولُ اللهِ ﷺ لِوَلِيِّ الْمَقْتُولِ «أَتَعْفُو عَنْهُ؟» قَالَ لَا قَالَ «فَتَأْخُذُ الدِّيَةَ» قَالَ لَا قَالَ فَتَقْتُلُهُ قَالَ نَعَمْ قَالَ فَاذْهَبْ بِهِ فَتَوَلَّى مِنْ عِنْدِهِ قَالَ تَعَالَ أَتَعْفُو؟ مِثْلَ قَوْلِهِ الْأَوَّلِ فَقَالَ وَلِيُّ الْمَقْتُولِ مِثْلَ قَوْلِهِ ثَلَاثَ مَرَّاتٍ فَقَالَ رَسُولُ اللهِ ﷺ عِنْدَ الرَّابِعَةِ «أَمَا إِنَّكَ إِنْ عَفَوْتَ فَإِنَّهُ يَبُوءُ بِإِثْمِكَ وَإِثْمَ صَاحِبِكَ» فَتَرَكَهُ قَالَ فَأَنَا رَأَيْتُهُ يَجُرُّ نِسْعَتَهُ

   ✧ I witnessed the Messenger of Allah ﷺ when a man was brought with a leather strap being led. The Messenger of Allah ﷺ said to the guardian of the slain man, "Will you pardon him?" He said, "No." He said, "Will you take the blood money?" He said, "No." He said, "Will you kill him?" He said, "Yes." He said, "Take him away." He turned away from him, then he said, "Come, will you pardon?" similar to his first statement. The guardian of the slain man gave a similar answer three times. Then the Messenger of Allah ﷺ said on the fourth, "Indeed, if you pardon, he will bear your sin and the sin of your companion." So he left him. He said: I saw him dragging his strap.

7. al-Mu'jam al-Kabir (al-Tabarani) 18304No grade recorded

   «رَأَيْتُ رَسُولَ اللهِ ﷺ حِينَ قَامَ إِلَى الصَّلَاةِ رَفَعَ يَدَيْهِ وَحِينَ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَعَلَ ذَلِكَ»

   ✧ “I saw the Messenger of God ﷺ when he stood for prayer raise his hands, and when he raised his head from bowing he did that.”

8. al-Mu'jam al-Kabir (al-Tabarani) 18319No grade recorded

   قَالَ رَسُولُ اللهِ ﷺ «مَنْ غَصَبَ رَجُلًا أَرْضًا ظُلْمًا لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ»

   ✧ The Messenger of God ﷺ said, “Whoever wrongfully usurps a man's land will meet God while He is angry with him.”

9. al-Mu'jam al-Kabir (al-Tabarani) 18320No grade recorded

   «كَانَ رَسُولُ اللهِ ﷺ إِذَا رَكَعَ فَرَّجَ أَصَابِعَهُ وَإِذَا سَجَدَ ضَمَّ أَصَابِعَهُ»

   ✧ When the Messenger of God ﷺ bowed, he would spread his fingers, and when he prostrated, he would press his fingers together.

10. al-Mu'jam al-Kabir (al-Tabarani) 18355No grade recorded

    كُنْتُ غُلَامًا لَا أَعْقِلُ صَلَاةَ أَبِي فَحَدَّثَنِي عَلْقَمَةُ بْنُ وَائِلٍ عَنْ أَبِي وَائِلِ بْنِ حُجْرٍ قَالَ «صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَكَانَ إِذَا كَبَّرَ رَفَعَ يَدَيْهِ ثُمَّ الْتَحَفَ فَأَخَذَ يَمِينَهُ بِشِمَالِهِ وَأَدْخَلَ يَدَيْهِ فِي ثَوْبَهِ وَإِذَا أَرَادَ أَنْ يَرْفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَ يَدَيْهِ ثُمَّ سَجَدَ وَوَضَعَ جَبْهَتَهُ بَيْنَ كَفَّيْهِ فَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ رَفَعَ يَدَيْهِ حَتَّى فَرَغَ مِنْ صَلَاتِهِ»

    ✧ I was a boy who could not understand my father’s prayer. Alqama b. Wa’il narrated to me from my father Wa’il b. Hujr, who said: “I prayed with the Messenger of Allah ﷺ. When he said the takbir, he raised his hands, then wrapped himself and took his right hand with his left and placed his hands inside his garment. When he wanted to raise his head from bowing, he raised his hands, then prostrated and placed his forehead between his palms. When he raised his head from prostration, he raised his hands, until he finished his prayer.”

11. al-Mu'jam al-Kabir (al-Tabarani) 18356No grade recorded

    «رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْجُدُ عَلَى الْأَرْضِ وَاضِعًا جَبْهَتَهُ وَأَنْفَهُ فِي سُجُودِهِ»

    ✧ “I saw the Messenger of Allah ﷺ prostrating on the ground, placing his forehead and his nose in his prostration.”

12. al-Mu'jam al-Kabir (al-Tabarani) 18363No grade recorded

    «أَنَّ النَّبِيَّ ﷺ تَوَضَّأَ فَاسْتَنْثِرَ وَخَلِّلَ أَصَابِعَهُ بِأَصَابِعِهِ»

    ✧ “The Prophet ﷺ performed ablution, rinsed his nose with water, and interlaced his fingers with his fingers.”

13. al-Mu'jam al-Kabir (al-Tabarani) 18364No grade recorded

    «أَنَّ النَّبِيَّ ﷺ دَعَا بِدَلْوٍ مِنْ مَاءٍ فَشَرِبَ مِنْهُ ثُمَّ مَجَّ فِيهِ»

    ✧ The Prophet ﷺ called for a bucket of water, drank from it, then spat into it.

14. al-Mu'jam al-Kabir (al-Tabarani) 18365No grade recorded

    «قَدِمْتُ عَلَى النَّبِيِّ ﷺ فَمَا يَسُرُّنِي أَنَّ لِي بِوَجْهِي مِنْهُ وَجْهَ رَجُلٍ مِنْ بِوَادِي الْعَرَبِ فَرَأَيْتُهُ يُصَلِّي فَيُكَبِّرُ إِذَا رَفَعَ وَإِذَا سَجَدَ وَيُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ إِذَا انْصَرَفَ حَتَّى أَرَى بَيَاضَ خَدِّهِ مِنْ هَهُنَا وَهَهُنَا»

    ✧ I came to the Prophet ﷺ, and it would not please me to have, in exchange for my face [i.e., my seeing him], the face of any man from the Bedouin Arabs. I saw him praying: he would say the takbīr when rising and when prostrating, and he would give salām to his right and to his left when he finished, until I could see the whiteness of his cheek from here and here.

15. al-Mu'jam al-Kabir (al-Tabarani) 18366No grade recorded

    «رَأَيْتُ رَسُولَ اللهِ ﷺ إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ طَرَفُ إِبْهَامَيْهِ شَحْمَةَ أُذُنَيْهِ»

    ✧ I saw the Messenger of God ﷺ, when he began the prayer, raise his hands until the tips of his thumbs were level with the lobes of his ears.

16. al-Mu'jam al-Kabir (al-Tabarani) 18409No grade recorded

    «صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَسَلَّمَ عَنْ يَمِينِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ وَعَنْ يَسَارِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ» هَكَذَا رَوَاهُ مُوسَى بْنُ قَيْسٍ عَنْ سَلَمَةَ قَالَ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ وَزَادَ فِي السَّلَامِ وَبَرَكَاتُهُ

    ✧ “I prayed with the Messenger of God ﷺ, and he gave salutation to his right: ‘Peace be upon you and the mercy of God and His blessings,’ and to his left: ‘Peace be upon you and the mercy of God.’” Mūsā b. Qays narrated it thus from Salama, who reported from ʿAlqama b. Wāʾil, and he added in the salutation “and His blessings.”

17. al-Mu'jam al-Kabir (al-Tabarani) 18462No grade recorded

    خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «تَزْعُمُونَ أَنِّي مِنْ آخِرِكُمْ وَفَاةً وَإِنِّي أَوَّلُكُمْ وَفَاةً وَتَتْبَعُونِي أَفْنَادًا يُهْلِكُ بَعْضُكُمْ بَعْضًا»

    ✧ The Messenger of God ﷺ came out to us and said, "You claim that I am among the last of you to die, but I am the first of you to die, and you will follow me in bands, destroying one another."

18. al-Mu'jam al-Kabir (al-Tabarani) 18463No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَتَى كَاهِنًا فَسَأَلَهُ عَنْ شَيْءٍ حُجِبَتْ عَنْهُ التَّوْبَةُ أَرْبَعِينَ لَيْلَةً فَإِنْ صَدَّقَهُ بِمَا قَالَ كَفَرَ»

    ✧ I heard the Messenger of God ﷺ say, "Whoever goes to a soothsayer and asks him about something, repentance is withheld from him for forty nights; and if he believes what he said, he has disbelieved."

19. al-Mu'jam al-Kabir (al-Tabarani) 18487No grade recorded

    تَرَاءَيْتُ لِلنَّبِيِّ ﷺ بِمَسْجِدِ الْخَيْفِ فَقَالَ لِي أَصْحَابُهُ إِلَيْكَ يَا وَاثِلَةُ أَيْ تَنَحَّ عَنْ وَجْهِ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «دَعُوهُ فَإِنَّمَا جَاءَ لِيَسْأَلَ» فَدَنَوْتُ فَقُلْتُ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ أَفْتِنَا عَنْ أَمْرٍ نَأْخُذُهُ عَنْكَ مِنْ بَعْدِكَ قَالَ «لِتُعِنْكَ نَفْسُكَ» فَقَالَ كَيْفَ لِي بِذَلِكَ؟ فَقَالَ «تَدَعُ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ وَإِنْ أَفْتَاكَ الْمَفْتُونَ» فَقُلْتُ وَكَيْفَ لِي بِعِلْمِ ذَلِكَ؟ قَالَ «تَضَعُ يَدَكَ عَلَى فُؤَادِكَ فَإِنَّ الْقَلْبَ يَسْكُنُ لِلْحَلَالِ وَلَا يَسْكُنُ لِلْحَرَامِ وَإِنَّ وَرَعَ الْمُسْلِمِ يَدَعُ الصَّغِيرَ مَخَافَةَ أَنْ يَقَعَ فِي الْكَبِيرِ» قُلْتُ بِأَبِي أَنْتَ وَأُمِّي مَا الْعَصَبِيَّةُ؟ قَالَ «الَّذِي يُعِينُ قَوْمَهُ عَلَى الظُّلْمِ» قُلْتُ فَمَنِ الْحَرِيصُ؟ قَالَ «الَّذِي يَطْلُبُ الْمكسبةَ مِنْ غَيْرِ حِلِّهَا» قُلْتُ فَمَنِ الْوَرَعِ؟ قَالَ «الَّذِي يَقِفُ عِنْدَ الشُّبْهَةِ» قُلْتُ فَمَنِ الْمُؤْمِنُ؟ قَالَ «مِنْ أَمِنَهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَدِمَائِهِمْ» قُلْتُ فَمَنِ الْمُسْلِمُ؟ قَالَ «مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ» قُلْتُ فَأَيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ «كَلِمَةٌ حُكْمٍ عِنْدَ إِمَامٍ جَائِرٍ»

    ✧ I tried to be seen by the Prophet ﷺ at the mosque of al-Khayf. His companions said to me, “Move away, O Wathilah,” meaning, get out of the Prophet’s ﷺ sight. The Prophet ﷺ said, “Leave him, for he has only come to ask.” So I drew near and said, “May my father and mother be your ransom, O Messenger of God. Give us a ruling about a matter we can take from you after you are gone.” He said, “Let your own self help you.” I said, “How can I do that?” He said, “Leave what makes you doubt for what does not make you doubt, even if the muftis give you a fatwa.” I said, “How can I know that?” He said, “Place your hand over your heart, for the heart is at rest with what is lawful and is not at rest with what is unlawful. The scrupulousness of a Muslim is that he leaves the small matter for fear of falling into the major one.” I said, “May my father and mother be your ransom, what is bias?” He said, “It is when a man helps his people in wrongdoing.” I said, “Who is the greedy?” He said, “The one who seeks a livelihood from an unlawful source.” I said, “Who is the scrupulous?” He said, “The one who halts at what is doubtful.” I said, “Who is the believer?” He said, “The one from whom people feel safe regarding their wealth and their lives.” I said, “Who is the Muslim?” He said, “The one from whose tongue and hand people are safe.” I said, “Which struggle is most excellent?” He said, “A word of justice before a tyrannical ruler.”

20. al-Mu'jam al-Kabir (al-Tabarani) 18490No grade recorded

    خَرَجْتُ مُهَاجِرًا إِلَى رَسُولِ اللهِ ﷺ فَلَمَّا أَقْبَلَ النَّاسُ مِنْ بَيْنِ خَارِجٍ وَقَائِمٍ فَجَعَلَ رَسُولُ اللهِ ﷺ لَا يَرَى جَالِسًا إِلَّا دَنَا إِلَيْهِ فَسَأَلَهُ هَلْ لَكَ مِنْ حَاجَةٍ؟ وَبَدَأَ بِالصَّفِّ الْأَوَّلِ ثُمَّ الثَّانِي ثُمَّ الثَّالِثَ حَتَّى دَنَا إِلَيَّ فَقَالَ «هَلْ لَكَ مِنْ حَاجَةٍ؟» فَقُلْتُ نَعَمْ يَا رَسُولَ اللهِ قَالَ «وَمَا حَاجَتُكَ؟» قُلْتُ الْإِسْلَامُ فَقَالَ «هُوَ خَيْرٌ لَكَ» قَالَ «وتُهَاجِرُ» قُلْتُ نَعَمْ قَالَ «هِجْرَةَ الْبَادِيَةِ أَوْ هِجْرَةَ الْبَاتَّةِ» قُلْتُ أَيُّهُمَا أَفْضَلُ؟ قَالَ «الْهِجْرَةُ الْبَاتَّةُ أَنْ تَثْبُتَ مَعَ رَسُولِ اللهِ ﷺ وَهِجْرَةُ الْبَادِيَةِ أَنْ تَرْجِعَ إِلَى بَادِيَتِكَ وَعَلَيْكَ السَّمْعَ وَالطَّاعَةَ فِي عُسْرِكَ وَيُسْرِكَ وَمَكْرَهِكَ وَمَنْشَطِكَ وَأَثَرَةٍ عَلَيْكَ» قَالَ فَبَسَطْتُ يَدِي إِلَيْهِ فَبَايَعْتُهُ قَالَ وَاسْتَثْنَى لِي حِينَ لَمْ أَسْتَثْنِ لِنَفْسِي فَقَالَ «فِيمَا اسْتَطَعْتَ» قَالَ وَنَادَى رَسُولُ اللهِ ﷺ فِي غَزْوَةَ تَبُوكَ فَخَرَجْتُ إِلَى أَهْلِي فَوَافَقْتُ أَبِي جَالِسًا فِي الشَّمْسِ يَسْتَدْبِرُهَا فَسَلَّمْتُ عَلَيْهِ بِتَسْلِيمِ الْإِسْلَامِ فَقَالَ أَصَبَوْتَ؟ فَقُلْتُ أَسْلَمْتُ فَقَالَ لَعَلَّ اللهَ يَجْعَلُ لَكَ وَلَنَا فِيهِ خَيْرًا فَرَضِيَتُ بِذَلِكَ مِنْهُ فَبَيْنَا أَنَا مَعَهُ إِذْ أَتَتْنِي أُخْتِي تُسَلِّمُ عَلَيَّ فَقُلْتُ يَا أُخْتَاهُ زَوِّدِينِي زَادَ الْمَرْأَةِ أَخَاهَا غَازِيًا فَأَتَتْنِي بِعَجِينٍ فِي دَلْوٍ وَالدَّلْوُ فِي مِزْوَدٍ فَأَقْبَلْتُ وَقَدْ خَرَجَ رَسُولُ اللهِ ﷺ فَجَعَلْتُ أُنَادِي أَلَا مَنْ يَحْمِلُ رَجُلًا لَهُ سَهْمُهُ؟ فَنَادَانِي شَيْخٌ مِنَ الْأَنْصَارِ فَقَالَ لَنَا سَهْمُهُ عَلَى أَنْ نَحْمِلَهُ عَقِبَهُ وَطَعَامَهُ مَعَنَا فَقُلْتُ نَعَمْ سِرْ عَلَى بَرَكَةِ اللهِ فَخَرَجْتُ مَعَ خَيْرِ صَاحِبٍ لِي زَادَنِي حِمْلَانًا عَلَى مَا شَارَطْتَ وَخَصَّنِي بِطَعَامٍ سِوَى مَا أَطْعَمَهُ مَعَهُ حَتَّى أَفَاءَ اللهُ عَلَيْنَا فَأَصَابَنِي قَلَائِصَ فَسُقْتُهُنَّ حَتَّى أَتَيْتُهُ وَهُوَ فِي خبائهِ فَدَعَوْتُهُ فَخَرَجَ فَقَعَدَ عَلَى حَقِيبَةٍ مِنْ حَقَائِبِ إِبِلِهِ ثُمَّ قَالَ سُقْهُنَّ مُدْبِرَاتٍ فَسُقْتُهُنَّ مُدْبِرَاتٍ ثُمَّ قَالَ سُقْهُنَّ مُقْبِلَاتٍ فَسُقْتُهُنَّ مُقْبِلَاتٍ فَقَالَ مَا أَرَى قَلَائِصَكَ إِلَّا كِرَامًا قَالَ قُلْتُ إِنَّمَا هِيَ غَنِيمَتُكَ الَّتِي شَرَطْتُ لَكَ فَقَالَ خُذْ قَلَائِصَكَ يَا ابْنَ أَخِي فَغَيْرَ سَهْمِكَ أَرَدْنَا

    ✧ I set out as an emigrant to the Messenger of God ﷺ. When the people came, some standing and some sitting, the Messenger of God ﷺ did not see anyone sitting without approaching him and asking, “Do you need anything?” He began with the first row, then the second, then the third, until he came near me and said, “Do you need anything?” I said, “Yes, O Messenger of God.” He said, “What is your need?” I said, “Islam.” He said, “It is better for you.” He said, “Will you emigrate?” I said, “Yes.” He said, “A desert emigration or a permanent emigration?” I said, “Which of them is better?” He said, “The permanent emigration is that you stay with the Messenger of God ﷺ, and the desert emigration is that you return to your desert, and you must hear and obey in your hardship and ease, in what you dislike and what you like, and when others are preferred over you.” He said, “So I stretched out my hand to him and pledged allegiance to him.” He said, “He made an exception for me when I did not make one for myself, saying, ‘In what you are able.’” He said, “The Messenger of God ﷺ called for the expedition to Tabuk. I went out to my family and found my father sitting in the sun with his back to it. I greeted him with the greeting of Islam. He said, ‘Have you become a Sabian?’ I said, ‘I have submitted.’ He said, ‘Perhaps God will make it good for you and us.’ I accepted that from him. While I was with him, my sister came to me and greeted me. I said, ‘O sister, provide me with the provision a woman gives her brother going on a campaign.’ She brought me dough in a bucket, and the bucket was in a provision bag. I set out, and the Messenger of God ﷺ had already departed. I began calling out, ‘Is there anyone who will carry a man in exchange for his share?’ An old man from the Ansar called out to me and said, ‘His share is ours on condition that we carry him alternating behind us and that his food is with us.’ I said, ‘Yes, go with the blessing of God.’ I went out with the best companion. He gave me a mount beyond what I had stipulated and favored me with food besides what he ate with it, until God granted us spoils. I obtained some young camels and drove them until I came to him while he was in his tent. I called him and he came out and sat on a saddlebag from his camel’s saddlebags. Then he said, ‘Drive them away from you.’ I drove them away. Then he said, ‘Drive them toward you.’ I drove them toward him. He said, ‘I do not see your young camels except as noble.’ I said, ‘They are only your share of the spoils that I stipulated for you.’ He said, ‘Take your young camels, O son of my brother, for we did not intend anything other than your share.’

21. al-Mu'jam al-Kabir (al-Tabarani) 18491No grade recorded

    قُلْتُ يَا نَبِيَّ اللهِ نَبِّئْنِي قَالَ «إِنْ شِئْتَ أَنْبَأْتُكَ بِمَا جِئْتَ تَسْأَلُ عَنْهُ وَإِنْ شِئْتَ فَسَلْ» قَالَ قُلْتُ بَلْ نَبِّئْنِي يَا رَسُولَ اللهِ فَإِنَّهُ أَطْيَبُ لِنَفْسِي قَالَ «جِئْتَ تَسْأَلُ عَنِ الْيَقِينِ وَالشَّكِّ» قَالَ قُلْتُ هُوَ ذَاكَ يَا رَسُولَ اللهِ قَالَ «فَإِنَّ الْيَقِينَ مَا اسْتَقَرَّ فِي الصَّدْرِ وَاطْمَأَنَّ إِلَيْهِ الْقَلْبُ وَإِنْ أَفْتَاكَ الْمَفْتُونُ دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ فَإِنَّ الْخَيْرَ طُمَأْنِينَةُ وَالشَّكَّ رِيبَةٌ وَإِذَا شَكَكْتَ فَدَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ» قُلْتُ يَا نَبِيَّ اللهِ بِأَبِي وَأُمِّي فَمَا الْعَصَبِيَّةُ؟ قَالَ «أَنْ تُعِينَ قَوْمَكَ عَلَى الظُّلْمِ وَالْوَرِعُ الَّذِي يَقِفُ عَلَى الشُّبُهَاتِ وَالْحَرِيصُ عَلَى الدُّنْيَا الَّذِي يَطْلُبُهَا مِنْ غَيْرِ حَلٍّ وَالْإِثْمُ مَا حَاكَ فِي الصَّدْرِ»

    ✧ I said, “O Prophet of God, tell me.” He said, “If you wish, I will tell you what you came to ask about; and if you wish, ask.” I said, “Rather tell me, O Messenger of God, for that is more pleasing to my soul.” He said, “You came to ask about certainty and doubt.” I said, “That is it, O Messenger of God.” He said, “Certainty is what settles in the chest and the heart is at rest with it, even if the muftis give you a fatwa. Leave what makes you doubt for what does not make you doubt, for good is tranquility and doubt is unease. When you doubt, leave what makes you doubt for what does not make you doubt.” I said, “O Prophet of God, may my father and mother be your ransom, what is bias?” He said, “That you help your people in wrongdoing. The scrupulous is the one who halts at doubtful matters, and the greedy for this world is the one who seeks it from an unlawful source, and sin is what causes unease in the chest.”

22. al-Mu'jam al-Kabir (al-Tabarani) 18500No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ لِامْرَأَةٍ أَنْ تَنْتَهِكَ مِنْ مَالِهَا شَيْئًا إِلَّا بِإِذْنِ زَوْجِهَا إِذَا مَلَكَ عِصْمَتَهَا»

    ✧ The Messenger of God ﷺ said: "It is not permissible for a woman to dispose of any of her wealth except with her husband's permission, once he has taken charge of her marriage."

23. al-Mu'jam al-Kabir (al-Tabarani) 18501No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «لَا تَزَالُونَ بِخَيْرٍ مَا دَامَ فِيكُمْ مَنْ رَأَى مَنْ رَآنِي وَصَاحَبَنِي»

    ✧ The Messenger of God ﷺ said: "You will continue to be in good as long as there remains among you someone who saw someone who saw me and accompanied me."

24. al-Mu'jam al-Kabir (al-Tabarani) 18505No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ قَالَ اللهُ ﷻ «أَنَا عِنْدَ ظَنِّ عَبْدِي بِي فَلْيَظُنَّ عَبْدِي مَا شَاءَ»

    ✧ I heard the Messenger of God ﷺ say: God ﷻ said: "I am as My servant thinks of Me, so let My servant think as he wishes."

25. al-Mu'jam al-Kabir (al-Tabarani) 18506No grade recorded

    رَأَيْتُ وَاثِلَةَ بْنَ الْأَسْقَعِ دَخَلَ مَسْجِدَ دِمَشْقَ فَصَلَّى فِيهِ وَبَزَقَ تَحْتَ قَدَمِهِ الْيُسْرَى ثُمَّ عَرَكَهَا فَلَمَّا انْصَرَفَ قُلْتُ لَهُ أَتَبْزُقُ فِي الْمَسْجِدِ وَأَنْتَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ؟ قَالَ «هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ»

    ✧ I saw Wathilah b. al-Asqa' enter the mosque of Damascus and pray in it. He spat under his left foot and then rubbed it. When he finished, I said to him: "Do you spit in the mosque when you are one of the Companions of the Messenger of God ﷺ?" He said: "This is how I saw the Messenger of God ﷺ do."

26. al-Mu'jam al-Kabir (al-Tabarani) 18509No grade recorded

    دَخَلْنَا عَلَى يَزِيدَ بْنِ الْأَسْوَدِ عَائِدِينَ فَدَخَلَ عَلَيْهِ وَاثِلَةُ بْنُ الْأَسْقَعِ فَلَمَّا نَظَرَ إِلَيْهِ مَدَّ يَدَهُ فَمَسَحَ بِهَا وَجْهَهُ وَصَدْرَهُ وَقَدْ بَايَعَ بِهَا رَسُولَ اللهِ ﷺ فَقَالَ وَاثِلَةُ كَيْفَ ظَنُّكَ بِرَبِّكَ؟ قَالَ حَسَنٌ قَالَ فَأَبْشِرْ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ يَقُولُ «أَنَا عِنْدَ ظَنِّ عَبْدِي إِنْ خَيْرًا فَخَيْرٌ وَإِنْ شَرًّا فَشَرٌّ»

    ✧ We entered upon Yazid b. al-Aswad to visit him, and Wathilah b. al-Asqa' entered upon him. When he saw him, he extended his hand and wiped his face and chest with it, for he had pledged allegiance to the Messenger of God ﷺ with that hand. Wathilah said: "What do you think of your Lord?" He said: "Good." Wathilah said: "Then rejoice, for I heard the Messenger of God ﷺ say that God says: 'I am as My servant thinks of Me; if good, then good, and if evil, then evil.'"

27. al-Mu'jam al-Kabir (al-Tabarani) 18510No grade recorded

    أَنَّهُ حَدَّثَهُ قَالَ كُنْتُ فِي الصُّفَّةِ وَهُمْ عِشْرُونَ رَجُلًا فَأَصَابَنَا جُوعٌ وَكُنْتُ أَحْدَثَ الْقَوْمَ سِنًّا فَبَعَثُونِي إِلَى رَسُولِ اللهِ ﷺ أَشْكُو إِلَيْهِ جُوعَهُمْ فَالْتَفَتَ فِي بَيْتِهِ فَقَالَ هَلْ مِنْ شَيْءٍ؟ قَالُوا نَعَمْ هَهُنَا كِسْرَةٌ وَشَيْءٌ مِنْ لَبَنٍ قَالَ «ائْتِنِي بِهِ» فَفَتَّ الْكِسْرَةَ فَتًّا رَقِيقًا ثُمَّ صَبَّ عَلَيْهَا اللَّبَنَ ثُمَّ حَمَلَهُ بِيَدِهِ حَتَّى جَعَلَهُ كالثريدِ ثُمَّ قَالَ «يَا وَاثِلَةُ ادْعُ لِي عَشَرَةً مِنْ أَصْحَابِكَ وَخَلِّفْ عَشَرَةً» فَفَعَلْتُ ثُمَّ قَالَ «اجْلِسُوا بِسْمِ اللهِ» فَجَلَسُوا فَأَخَذَ رَسُولُ اللهِ ﷺ بِرَأْسِ الثَّرِيدِ وَقَالَ «كُلُوا مِنْ حَوَالَيْهَا بِسْمِ اللهِ إِنَّ الْبَرَكَةَ تَأْتِيهَا مِنْ فَوْقِهَا وَلِأَنَّهَا تُمَدُّ» قَالَ فَرَأَيْتُهُمْ يَأْكُلُونَ يَتَخَلَّلُونَ أَصَابِعَهُمْ حَتَّى ثَمِلُوا شِبَعًا فَلَمَّا انْتَهَوْا قَالَ لَهُمْ «انْصَرَفُوا إِلَى مَكَانِكُمْ فَابْعَثُوا إِلَيَّ أَصْحَابَكُمْ» فَقُمْتُ مُتَعَجِّبًا لِمَا رَأَيْتُ فَأَقْبَلَ عَلَى الْعَشَرَةِ فَأَمَرَهُمْ بِمِثْلِ ذَلِكَ فَأَكَلُوا حَتَّى ثَمِلُوا شِبَعًا وَإِنَّ فِيهَا لَفَضْلَةً

    ✧ He narrated to him, saying: I was in the Suffah, and they were twenty men. We were struck by hunger, and I was the youngest of the group, so they sent me to the Messenger of Allah ﷺ to complain to him of their hunger. He looked around in his house and said, "Is there anything?" They said, "Yes, here is a piece of bread and some milk." He said, "Bring it to me." He crumbled the bread into fine crumbs, then poured the milk over it, then carried it in his hand until he made it like tharid. Then he said, "O Wathilah, call ten of your companions for me and leave ten behind." I did so. Then he said, "Sit down. In the name of Allah." They sat down. The Messenger of Allah ﷺ took hold of the top of the tharid and said, "Eat from around it. In the name of Allah. Indeed, blessing comes to it from above it, and because it is replenished." He said: I saw them eating, picking between their fingers until they became full with satiety. When they had finished, he said to them, "Depart to your place and send your companions to me." I stood up, amazed at what I had seen. Then he turned to the ten and commanded them similarly, and they ate until they became full with satiety, and there was still some left in it.

28. al-Mu'jam al-Kabir (al-Tabarani) 18517No grade recorded

    أَتَى النَّبِيَّ ﷺ نَفَرٌ مِنْ بَنِي سُلَيْمٍ فَقَالُوا يَا رَسُولَ اللهِ إِنَّا نُصِيبُ سَبَايَا وَإِنَّا نَعْزِلُ عَنْهُنَّ قَالَ «وَإِنَّكُمْ لَتَفْعَلُونَ» قَالُوا نَعَمْ قَالَ «مَا مِنْ نَسَمَةٍ أَرَادَ اللهُ أَنْ تَخْرُجَ مِنْ صُلْبِ رَجُلٍ إِلَّا وَهِي خَارِجَةٌ إِنْ شَاءَ وَإِنْ أَبَى فَلَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا»

    ✧ A group from Banu Sulaym came to the Prophet ﷺ and said, "O Messenger of Allah, we take captives and we practice coitus interruptus with them." He said, "And you indeed do that?" They said, "Yes." He said, "There is no soul that Allah wills to come forth from the loins of a man except that it comes forth, whether he wishes or refuses. So there is no harm upon you if you do not do it."

29. al-Mu'jam al-Kabir (al-Tabarani) 18518No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ أَفْرَى الْفِرَى مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ كَذَبَ عَلَى رَسُولِ اللهِ ﷺ أَوْ كَذَبَ عَلَى عَيْنَيْهِ»

    ✧ I heard the Messenger of Allah ﷺ say: "Indeed, the most wicked of falsehoods is for a man to claim descent from other than his father, or to lie against the Messenger of Allah ﷺ, or to lie about what his own eyes have seen."

30. al-Mu'jam al-Kabir (al-Tabarani) 18519No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ رَجُلٍ يَأْتِي كَاهِنًا فَيَسْأَلُهُ إِلَّا حُجِبَتْ مِنْهُ التَّوْبَةُ أَرْبَعِينَ لَيْلَةً فَإِنْ هُوَ آمَنَ بِمَا يَقُولُ فَقَدْ كَفَرَ بِاللهِ»

    ✧ The Messenger of Allah ﷺ said: "No man goes to a fortune-teller and asks him anything except that repentance is withheld from him for forty nights. If he believes what the fortune-teller says, then he has disbelieved in Allah."

31. al-Mu'jam al-Kabir (al-Tabarani) 18520No grade recorded

    لَقِيتُ وَاثِلَةَ بْنَ الْأَسْقَعِ فَقُلْتُ بَايَعْتَ بِيَدِكَ هَذِهِ رَسُولَ اللهِ ﷺ فَقَالَ «نَعَمْ» فَقُلْتُ أَعْطِنِي يَدَكَ أُقَبِّلُهَا فَأَعْطَانِيهَا فَقَبَّلْتُهَا

    ✧ I met Wathilah b. al-Asqa' and said, "You gave allegiance with this hand of yours to the Messenger of Allah ﷺ?" He said, "Yes." I said, "Give me your hand so that I may kiss it." He gave it to me, and I kissed it.

32. al-Mu'jam al-Kabir (al-Tabarani) 18521No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ وُلِدَ لَهُ ثَلَاثَةُ أَوْلَادٍ لَمْ يُسَمِّ أَحَدَهُمْ مُحَمَّدًا فَقَدْ جَهِلَ»

    ✧ The Messenger of Allah ﷺ said: "Whoever has three children born to him and does not name one of them Muhammad has been ignorant."

33. al-Mu'jam al-Kabir (al-Tabarani) 18522No grade recorded

    دَخَلَ رَجُلٌ الْمَسْجِدَ وَالنَّبِيُّ ﷺ فِيهِ وَحْدَهُ، فَتَزَحْزَحَ لَهُ، فَقَالَ الرَّجُلُ: يَا رَسُولَ اللهِ، إِنَّ الْمَكَانَ وَاسِعٌ، فَقَالَ رَسُولُ اللهِ ﷺ: «إِنَّ لِلْمُسْلِمْ حَقًّا».

    ✧ A man entered the mosque while the Prophet ﷺ was in it alone, so he moved aside for him. The man said, “O Messenger of Allah, the place is spacious.” The Messenger of Allah ﷺ said: “Indeed, a Muslim has a right.”

34. al-Mu'jam al-Kabir (al-Tabarani) 18523No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنَّا مَنْ لَمْ يَرْحَمْ صَغِيرَنَا وَيُجِلُّ كَبِيرِنَا»

    ✧ The Messenger of Allah ﷺ said: "He is not one of us who does not show mercy to our young and honor our elders."

35. al-Mu'jam al-Kabir (al-Tabarani) 18524No grade recorded

    خَرَجْتُ أَنَا أُرِيدُ عَلِيًّا فَقِيلَ لِي هُوَ عِنْدَ رَسُولِ اللهِ ﷺ فَأَمَمْتُ إِلَيْهِ فَأَجِدُهُمْ فِي حَظِيرَةٍ مِنْ قَصَبٍ وَرَسُولُ اللهِ ﷺ وَعَلِيٌّ وَفَاطِمَةُ وَحَسَنٌ وَحُسَيْنٌ قَدْ جَمَعَهُمْ تَحْتَ ثَوْبٍ فَقَالَ «اللهُمَّ إِنَّكَ جَعَلْتَ صَلَوَاتِكَ وَرَحْمَتَكَ وَمَغْفِرَتَكَ ورِضْوَانَكَ عَلَيَّ وَعَلَيْهِمْ»

    ✧ I went out intending to see 'Ali. It was said to me, "He is with the Messenger of Allah ﷺ." So I went to him and found them in an enclosure of reeds. The Messenger of Allah ﷺ, 'Ali, Fatimah, Hasan, and Husayn were gathered together under a garment. He said, "O Allah, indeed You have made Your blessings, Your mercy, Your forgiveness, and Your good pleasure upon me and upon them."

36. al-Mu'jam al-Kabir (al-Tabarani) 18533No grade recorded

    سَمِعْتُ أَبِي يَقُولُ {قَدْ أَفْلَحَ مَنْ تَزَكَّى وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى} إِلْقَاءُ الْقَمْحِ يَوْمَ الْفِطْرِ قَبْلَ الصَّلَاةِ فِي الْمُصَلَّى

    ✧ I heard my father say: 'Indeed he succeeds who purifies himself and mentions the name of his Lord and prays'—the throwing of wheat on the day of Fitr before the prayer in the prayer place.

37. al-Mu'jam al-Kabir (al-Tabarani) 18534No grade recorded

    صَلَّى رَسُولُ اللهِ ﷺ «صَلَاةَ الظُّهْرِ بِمَكَّةَ رَكْعَتَيْنِ صَلَاةَ الْمُسَافِرِ»

    ✧ The Messenger of Allah ﷺ prayed the noon prayer in Makkah as two rak'ahs, the prayer of a traveler.

38. al-Mu'jam al-Kabir (al-Tabarani) 18546No grade recorded

    «صَلَّى النَّبِيُّ ﷺ الظُّهْرَ بِالْبَطْحَاءِ رَكْعَتَيْنِ ثُمَّ سَارَ فَصَلَّى الْعَصْرَ رَكْعَتَيْنِ حَتَّى قَدِمَ الْمَدِينَةَ فَأَتَمَّ»

    ✧ The Prophet ﷺ prayed Zuhr at al-Batha' two rak'ahs, then he traveled and prayed Asr two rak'ahs until he arrived in Madinah, where he completed it.

39. al-Mu'jam al-Kabir (al-Tabarani) 18547No grade recorded

    «صَلَّيْتُ مَعَ النَّبِيِّ ﷺ بِالْأَبْطَحِ وَكَانَ النَّبِيُّ ﷺ فِي قُبَّةٍ مِنْ أَدَمٍ فَتَوَضَّأَ مِنْ تَوْرِ حِجَارَةٍ فَخَرَجَ بِلَالٌ بِفَضْلِهِ فَصَلَّى الظُّهْرَ وَالْعَصْرَ يَمُرُّ بَيْنَ يَدَيْهِ الرَّجُلُ وَالْمَرْأَةُ وَالْحِمَارُ مِنْ وَرَاءِ الْحَرْبَةِ»

    ✧ I prayed with the Prophet ﷺ at al-Abtah, and the Prophet ﷺ was in a dome of tanned leather. He performed ablution from a stone basin, and Bilal came out with the leftover water. Then he prayed Zuhr and Asr while men, women, and donkeys passed in front of him from beyond the spear.

40. al-Mu'jam al-Kabir (al-Tabarani) 18574No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ رَآنِي فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لَا يَسْتَطِيعُ أَنْ يَتَشَبَّهَ بِي»

    ✧ The Messenger of God ﷺ said, “Whoever sees me, then he has indeed seen me, for Satan is not able to resemble me.”

41. al-Mu'jam al-Kabir (al-Tabarani) 18576No grade recorded

    «حَجَجْنَا مَعَ رَسُولِ اللهِ ﷺ حَجَّةَ الْوَدَاعِ فَمَا زِلْنَا نُصَلِّي رَكْعَتَيْنِ حَتَّى رَجَعْنَا»

    ✧ “We performed Hajj with the Messenger of God ﷺ in the Farewell Pilgrimage, and we continued to pray two rak‘ahs until we returned.”

42. al-Mu'jam al-Kabir (al-Tabarani) 18577No grade recorded

    «مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ يُصَلِّي قَدْ سَدَلَ ثَوْبَهُ فَقَطَعَهُ عَلَيْهِ»

    ✧ The Prophet ﷺ passed by a man praying who had let his garment hang down, and he cut it off from him.

43. al-Mu'jam al-Kabir (al-Tabarani) 18578No grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ عَنْ ثَمَنِ الدَّمِ»

    ✧ The Messenger of God ﷺ forbade the price of blood.

44. al-Mu'jam al-Kabir (al-Tabarani) 18579No grade recorded

    آخَا رَسُولُ اللهِ ﷺ بَيْنَ سَلْمَانَ وَأَبِي الدَّرْدَاءِ فَجَاءَ سَلْمَانُ يَزُورُ أَبَا الدَّرْدَاءِ فَإِذَا أُمُّ الدَّرْدَاءِ مُبْتَذَلَةٌ فَقَالَ مَا شَأْنُكِ يَا أُمَّ الدَّرْدَاءِ؟ قَالَتْ إِنَّ أَخَاكَ أَبَا الدَّرْدَاءِ يَقُومُ اللَّيْلَ وَيَصُومُ النَّهَارَ وَلَيْسَ لَهُ حَاجَةٌ فِي شَيْءٍ مِنَ الدُّنْيَا فَجَاءَ أَبُو الدَّرْدَاءِ فَرَحَّبَ بِسَلْمَانَ وَقَرَّبَ إِلَيْهِ طَعَامًا فَقَالَ لَهُ سَلْمَانُ أَطْعِمْ قَالَ إِنِّي صَائِمٌ قَالَ أَقْسَمْتُ عَلَيْكَ لَتُفْطِرَنَّ فَأَبَى يَأْكُلُ حَتَّى يَأْكُلَ مَعَهُ فَأَكَلَ مَعَهُ ثُمَّ بَاتَ عِنْدَهُ فَلَمَّا كَانَ مِنَ اللَّيْلِ أَرَادَ أَبُو الدَّرْدَاءِ أَنْ يَقُومَ فَمَنَعَهُ سَلْمَانُ ثُمَّ قَالَ يَا أَبَا الدَّرْدَاءِ إِنَّ لِجَسَدِكَ عَلَيْكَ حَقًّا وَلِرَبِّكَ حَقًّا وَلِأَهْلِكَ حَقًّا أَعْطِ كُلَّ ذِي حَقٍّ حَقَّهُ فَلَمَّا كَانَ فِي وَجْهِ الصُّبْحِ قَالَ قُمُ الْآنَ إِنْ شِئْتَ فَقَامَا فَتَوَضَّأَ ثُمَّ رَكَعَا ثُمَّ خَرَجَا إِلَى الصَّلَاةِ فَدَنَا أَبُو الدَّرْدَاءِ لِيُخْبِرَ رَسُولُ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِجَسَدِكَ حَقًّا مِثْلَ مَا قَالَ سَلْمَانُ»

    ✧ The Messenger of God ﷺ established brotherhood between Salman and Abu al-Darda. Salman came to visit Abu al-Darda and found Umm al-Darda in worn-out clothing. He said, "What is the matter with you, O Umm al-Darda?" She said, "Your brother Abu al-Darda stands in prayer at night and fasts during the day, and he has no need for anything of this world." Abu al-Darda came and welcomed Salman and brought him some food. Salman said to him, "Eat." He said, "I am fasting." Salman said, "I swear you must break your fast." He refused to eat until he ate with him, so he ate with him. Then he spent the night at his place. When it was night, Abu al-Darda wanted to get up, but Salman prevented him. Then he said, "O Abu al-Darda, your body has a right over you, your Lord has a right over you, and your family has a right over you. Give every rightful one his due." When it was near dawn, he said, "Now get up if you wish." So they both got up, performed ablution, and prayed. Then they went out to the prayer. Abu al-Darda approached to inform the Messenger of God ﷺ, and the Messenger of God ﷺ said, "Your body has a right over you, just as Salman said."

45. al-Mu'jam al-Kabir (al-Tabarani) 18581No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ «نَهَى عَنْ كَسْبِ الْحَجَّامِ وَمَهْرِ الْبَغِيِّ»

    ✧ I heard the Messenger of God ﷺ forbid the earnings of a cupper and the dower of a prostitute.

46. al-Mu'jam al-Kabir (al-Tabarani) 18585No grade recorded

    دَخَلْتُ عَلَى النَّبِيِّ ﷺ أَنَا وَرَجُلَانِ مِنْ بَنِي عَامِرٍ فَقَالَ «مِمَّنْ أَنْتُمْ؟» قُلْنَا مِنْ بَنِي عَامِرٍ قَالَ «أَنْتُمَا مِنِّي»

    ✧ I entered upon the Prophet ﷺ with two men from Banu 'Amir. He said, "What people are you from?" We said, "From Banu 'Amir." He said, "You two are from me."

47. al-Mu'jam al-Kabir (al-Tabarani) 18589No grade recorded

    «إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ ثَمَنِ الدَّمِ وَثَمَنِ الْكَلْبِ وَعَنْ مَهْرِ الْبَغِيِّ وَلَعَنَ الْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَآكِلَ الرِّبَا وَمُوكِلَهُ»

    ✧ The Messenger of God ﷺ forbade the price of blood, the price of a dog, and the dower of a prostitute. He cursed the woman who tattoos and the one who asks to be tattooed, and the one who consumes riba and the one who pays it.

48. al-Mu'jam al-Kabir (al-Tabarani) 18595No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ رَآنِي فِي الْمَنَامِ فَكَأَنَّمَا رَآنِي فِي الْيَقَظَةِ فَإِنَّ الشَّيْطَانَ لَا يَتَشَبَّهُ بِي»

    ✧ From the Prophet, ﷺ who said, "Whoever sees me in a dream, it is as if he has seen me in wakefulness, for surely Satan cannot take my form."

49. al-Mu'jam al-Kabir (al-Tabarani) 18600No grade recorded

    «دَنَوْتُ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ بِالْأَبْطَحِ حِينَ زَالَتِ الشَّمْسُ فَخَرَجَ بِلَالٌ فَأَذَّنَ بِالصَّلَاةِ»

    ✧ "I drew near to the Messenger of Allah ﷺ while he was at al-Abṭaḥ when the sun had declined from its meridian. Bilāl went out and called the adhān for the prayer."

50. al-Mu'jam al-Kabir (al-Tabarani) 18601No grade recorded

    أَنَّهُ رَأَى النَّبِيَّ ﷺ فِي قُبَّةٍ حَمْرَاءَ مِنْ أُدُمٍ قَالَ فَرَأَيْتُ بِلَالًا أَخْرَجَ وَضُوءَهُ فَرَأَيْتُ النَّاسَ يَبْتَدِرُونَ ذَلِكَ الْوَضُوءَ فَمَنْ أَصَابَ مِنْهُ شَيْئًا تَمَسَّحَ بِهِ وَمَنْ لَمْ يُصِبْ مِنْهُ شَيْئًا أَخَذَ مِنْ بَلَلِ يَدِ صَاحِبِهِ ثُمَّ رَأَيْتُ بِلَالًا أَخْرَجَ عَنَزَةً فَرَكَزَهَا وَخَرَجَ رَسُولُ اللهِ ﷺ فِي حُلَّةٍ حَمْرَاءَ مُشَمِّرًا فَصَلَّى إِلَى الْعَنَزَةِ بِالنَّاسِ رَكْعَتَيْنِ وَرَأَيْتُ النَّاسَ وَالدَّوَابَّ يَمُرُّونَ بَيْنَ يَدَيِ الْعَنَزَةِ

    ✧ He saw the Prophet ﷺ in a red leather tent. He said: "I saw Bilāl bring out his ablution water, and I saw the people rushing to that water. Whoever got some of it wiped himself with it, and whoever did not get any of it took from the moisture on his companion's hand. Then I saw Bilāl bring out a short spear and plant it in the ground. The Messenger of Allah ﷺ came out wearing a red ḥulla with his garments raised, and he prayed two rakʿahs with the people facing the spear. I saw people and animals passing in front of the spear."

51. al-Mu'jam al-Kabir (al-Tabarani) 18602No grade recorded

    كُنْتُ مَعَ عَمِّي عِنْدَ رَسُولِ اللهِ ﷺ وَهُوَ يَخْطُبُ فَقَالَ «لَا تَزَالُ أَمْرُ أُمَّتِي صَالِحًا حَتَّى يَمْضِيَ اثْنَا عَشَرَ خَلِيفَةً» وَخَفَضَ بِهَا صَوْتَهُ فَقُلْتُ لِعَمِّي وَكَانَ أَمَامِي مَا قَالَ يَا عَمِّ؟ قَالَ يَا بُنَيَّ كُلُّهُمْ مِنْ قُرَيْشٍ

    ✧ I was with my uncle in the presence of the Messenger of Allah ﷺ while he was delivering a sermon. He said, "The affairs of my Ummah will continue to be righteous as long as twelve caliphs pass." He lowered his voice with this statement, so I asked my uncle who was in front of me, "What did he say, uncle?" He replied, "O my son, all of them will be from the Quraysh."

52. al-Mu'jam al-Kabir (al-Tabarani) 18603No grade recorded

    «انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ بِالْأَبْطَحِ فِي قُبَّةٍ مِنْ أُدُمٍ فَخَرَجَ بِلَالٌ فَأَذَّنَ بِالصَّلَاةِ صَلَاةِ الظُّهْرِ ثُمَّ دَخَلَ فَوَضَّأَهُ ثُمَّ أَخْرَجَ فَضْلَ وَضُوئِهِ فِي تَوْرٍ فَازْدَحَمْنَا عَلَيْهِ فَمِنْ مُصِيبٍ بِطُولِهِ وَمِنْ مُنْتَضَحٍ عَلَيْهِ مِنَ الْمَاءِ مَا قُدِّرَ لَهُ ثُمَّ دَخَلَ فَأَخْرَجَ عَنَزَةً فَرَكَزَهَا بَيْنَهُ وَبَيْنَ الْقِبْلَةِ تَمُرُّ الْمَرْأَةُ وَالْحِمَارُ ثُمَّ أَقَامَ فَخَرَجَ النَّبِيُّ ﷺ فِي حُلَّةٍ حَمْرَاءَ كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ فَأَمَّنَا الظُّهْرَ وَالْعَصْرَ رَكْعَتَيْنِ رَكْعَتَيْنِ»

    ✧ "I came to the Prophet ﷺ while he was at al-Abṭaḥ in a leather tent. Bilāl went out and called the adhān for the Ẓuhr prayer. Then he entered and helped him perform ablution, then brought out the leftover water in a small vessel. We crowded around it—some getting it with their hands and others being sprinkled with whatever water was destined for them. Then he entered and brought out a short spear and planted it between him and the qibla, while a woman and a donkey passed by. Then he called the iqāma, and the Prophet ﷺ came out wearing a red ḥulla, as if I were looking at the gleam of his shins. He led us in Ẓuhr and ʿAṣr, two rakʿahs each."

53. al-Mu'jam al-Kabir (al-Tabarani) 18604No grade recorded

    «رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي بِالْأَبْطَحِ قَدْ رَكَزَ بَيْنَ يَدَيْهِ عَنَزَةً يَمُرُّ بَيْنَ يَدَيْهِ الْحِمَارُ وَالْمَرْأَةُ»

    ✧ "I saw the Prophet ﷺ praying at al-Abṭaḥ, having planted a short spear in front of him, while a donkey and a woman passed in front of him."

54. al-Mu'jam al-Kabir (al-Tabarani) 18619No grade recorded

    يَا سَلَمَةُ «مَا بَقِيَ شَيْءٌ مِمَّا كُنْتُ أَعْرِفُهُ إِلَّا هَذِهِ الصَّلَاةَ وَمَا مِنْ نَفْسٍ تَسُرُّنِي أَنْ تَقِيَنِي الْمَوْتَ وَلَا نَفْسُ ذُبَابٍ»

    ✧ O Salama, "Nothing remains of what I used to know except this prayer; and there is no soul that I would like to protect me from death, not even the soul of a fly."

55. al-Mu'jam al-Kabir (al-Tabarani) 18620No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَذِهِ مِنْ هَذِهِ أَنْ كَادَتْ لَتَسْبِقَنِي»

    ✧ The Messenger of God ﷺ said, "I was sent and the Hour are like this from this; it almost overtook me."

56. al-Mu'jam al-Kabir (al-Tabarani) 18632No grade recorded

    «رَآنِي أَبُو جُحَيْفَةَ وَمَعِي ثَوْبٌ أَذْهَبُ بِهِ إِلَى الْقَصَّارِ وَقَدْ كُتِبَتْ عَلَيْهِ شَيْطَانٌ فَنَهَانِي وَالصَّحِيحُ هَذَا»

    ✧ Abu Juḥayfah saw me carrying a garment to the bleacher, and on it was written ‘a devil.’ He forbade me, and this is the correct [version].

57. al-Mu'jam al-Kabir (al-Tabarani) 18652No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةُ»

    ✧ From the Prophet ﷺ, who said, “An ʿumrah in Ramadan equals a Hajj.”

58. al-Mu'jam al-Kabir (al-Tabarani) 18653No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا قَامَ الرَّجُلُ عَنْ مَجْلِسِهِ ثُمَّ رَجَعَ إِلَيْهِ فَهُوَ أَحَقُّ بِهِ»

    ✧ The Messenger of God ﷺ said, “If a man gets up from his seat and then returns to it, he has more right to it.”

59. al-Mu'jam al-Kabir (al-Tabarani) 18695No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ فِي حَجَّةِ الْوَدَاعِ فَقَالَ «لِيُبَلِّغُ الشَّاهِدُ الْغَائِبَ»

    ✧ I heard the Messenger of Allah ﷺ delivering a sermon during the Farewell Pilgrimage, and he said, 'Let those present convey to those who are absent.'

60. al-Mu'jam al-Kabir (al-Tabarani) 18696No grade recorded

    أَنَّهُ سَمِعَ وَابِصَةَ بْنَ مَعْبَدٍ صَاحِبَ النَّبِيِّ ﷺ يَقُولُ سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الْبِرِّ وَالْإِثْمِ فَقَالَ «يَا وَابِصَةُ جِئْتَ تَسْأَلُنِي عَنِ الْبِرِّ وَالْإِثْمِ» فَقُلْتُ إِي وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لِلَّذِي جِئْتُ أَسْأَلُكَ عَنْهُ قَالَ «فَالْبِرُّ مَا انْشَرَحَ لَهُ صَدْرُكَ وَالْإِثْمُ مَا حَاكَ فِي صَدْرِكَ وَإِنْ أَفْتَاكَ عَنْهُ النَّاسُ»

    ✧ That he heard Wābisa b. Maʿbad, the Companion of the Prophet ﷺ, say: I asked the Messenger of Allah ﷺ about righteousness and sin, and he said, 'O Wābisa, you have come to ask me about righteousness and sin.' I said, 'Indeed, by the One who sent you with the truth, it is for this that I came to ask you.' He said, 'Righteousness is that which your heart feels at ease with, and sin is that which wavers in your heart, even if people give you rulings about it.'

61. al-Mu'jam al-Kabir (al-Tabarani) 18697No grade recorded

    جِئْتُ رَسُولَ اللهِ ﷺ وَلَأَنَا لَا أُرِيدُ أَنْ أَدَعَ مِنَ الْبِرِّ وَالْإِثْمِ شَيْئًا إِلَّا سَأَلْتُهُ عَنْهُ فَأَتَيْتُهُ وَهُوَ فِي عِصَابَةٍ مِنَ الْمُسْلِمِينَ حَوْلَهُ فَجَعَلْتُ أَتَخَطَّاهُمْ لِأَدْنُوَ مِنْهُ فَانْتَهَرَنِي بَعْضُهُمْ فَقَالَ إِلَيْكَ يَا وَابِصَةُ عَنْ رَسُولِ اللهِ ﷺ فَقُلْتُ إِنِّي أَحَبُّ أَنْ أَدْنُوَ مِنْهُ فَقَالَ رَسُولُ اللهِ ﷺ «دَعُوا وَابِصَةَ ادْنُ مِنِّي يَا وَابِصَةُ» فَأَدْنَانِي حَتَّى كُنْتُ بَيْنَ يَدَيْهِ فَقَالَ «أَتَسْأَلُنِي أَمْ أُخْبِرُكَ؟» فَقُلْتُ لَا بَلْ تُخْبِرَنِي فَقَالَ «جِئْتَ تَسْأَلُ عَنِ الْبِرِّ وَالْإِثْمِ» قُلْتُ نَعَمْ فَجَمَعَ أَنَامِلَهُ فَجَعَلَ يَنْكُثُ بِهِنَّ فِي صَدْرِي وَقَالَ «الْبِرُّ مَا اطْمَأَنَّتْ إِلَيْهِ النَّفْسُ واطْمَأَنَّ إِلَيْهِ الْقَلْبُ وَالْإِثْمُ مَا حَاكَ فِي النَّفْسِ وَتَرَدَّدَ فِي الصَّدْرِ وَإِنْ أَفْتَاكَ النَّاسُ مَا أَفْتُوكَ»

    ✧ I came to the Messenger of Allah ﷺ, intending not to leave anything of righteousness and sin without asking him about it. I went to him while he was among a group of Muslims around him, and I began to step over them to draw near to him. Some of them rebuked me, saying, 'Step back, O Wābisa, from the Messenger of Allah ﷺ.' I said, 'I want to draw near to him.' The Messenger of Allah ﷺ said, 'Leave Wābisa; come near me, O Wābisa.' So he brought me close until I stood before him. Then he said, 'Will you ask me, or shall I inform you?' I said, 'No, rather you inform me.' He said, 'You have come to ask about righteousness and sin.' I said, 'Yes.' He gathered his fingertips and began tapping them on my chest, and said, 'Righteousness is that which the soul feels at ease with and the heart feels at ease with, and sin is that which wavers in the soul and hesitates in the chest, even if people give you rulings about it, whatever rulings they give you.'

62. al-Mu'jam al-Kabir (al-Tabarani) 18702No grade recorded

    «لَمَّا افْتَتَحَ النَّبِيُّ ﷺ مَكَّةَ جَعَلَ أَهْلُ مَكَّةَ يَجِيئُونَهُ بِصِبْيَانِهِمْ فَيَمْسَحُ عَلَى رُءُوسِهِمْ وَيَدْعُو لَهُمْ بِالْبَرَكَةِ فَجِيءَ بِي إِلَيْهِ وَأَنَا مُتَطَيِّبٌ بِالْخَلُوقِ فَلَمْ يَمْسَحْ رَأْسِي وَلَمْ يَمْنَعْهُ مِنْ ذَلِكَ إِلَّا أَنَّ أُمِّي خَلَّقَتْنِي بِخَلُوقٍ فَلَمْ يَمْسَحْ رَأْسِي مِنْ أَجْلِ الْخَلُوقِ» قَالَ أَبُو الْقَاسِمِ هَكَذَا رَوَاهُ زَيْدُ بْنُ أَبِي الزَّرْقَاءِ عَنْ جَعْفَرٍ عَنْ ثَابِتِ بْنِ الْحَجَّاجِ عَنْ عَبْدِ اللهِ الْهَمْدَانِيِّ عَنْ أَبِي مُوسَى عَنِ الْوَلِيدِ بْنِ عُقْبَةَ وَالصَّوَابُ عَنْ عَبْدِ اللهِ الْهَمْدَانِيِّ أَبِي مُوسَى عَنِ الْوَلِيدِ بْنِ عُقْبَةَ

    ✧ When the Prophet ﷺ conquered Makkah, the people of Makkah began bringing their children to him, and he would wipe their heads and supplicate for blessing for them. I was brought to him while I was perfumed with khalūq, and he did not wipe my head, and nothing prevented him from that except that my mother had perfumed me with khalūq. So he did not wipe my head because of the khalūq. Abu al-Qāsim said: This is how Zayd b. Abī al-Zarqāʾ narrated it, from Jaʿfar, from Thābit b. al-Ḥajjāj, from ʿAbdallāh al-Hamdānī, from Abū Mūsā, from al-Walīd b. ʿUqba; but the correct chain is from ʿAbdallāh al-Hamdānī, who is Abū Mūsā, from al-Walīd b. ʿUqba.

63. al-Mu'jam al-Kabir (al-Tabarani) 18703No grade recorded

    «كَانَ بِي بَرَصٌ فَدَعَا لِي رَسُولُ اللهِ ﷺ فَبَرَأْتُ مِنْهُ»

    ✧ I had leprosy, and the Messenger of Allah ﷺ supplicated for me, and I was cured of it.

64. al-Mu'jam al-Kabir (al-Tabarani) 18704No grade recorded

    أَنَّ الْوَلِيدَ كَانَ مَحْبُوسًا بِمَكَّةَ فَلَمَّا أَرَادَ أَنْ يُهَاجِرَ بَاعَ مَالًا لَهُ يُقَالُ لَهُ الْمَنَا بِنَاقَةٍ بِالطَّائِفِ وَقَالَ

    ✧ Al-Walīd was imprisoned in Makkah, and when he wanted to emigrate, he sold a property of his called al-Manā for a she-camel in al-Ṭāʾif, and he said...

65. al-Mu'jam al-Kabir (al-Tabarani) 18705No grade recorded

    قُلْتُ يَا مُحَمَّدُ كَيْفَ يَأْتِيكَ الَّذِي يَأْتِيكَ؟ يَعْنِي جِبْرِيلَ عَلَيْهِ السَّلَامُ فَقَالَ رَسُولُ اللهِ ﷺ «يَأْتِينِي مِنَ السَّمَاءِ جَنَاحَاهُ لُؤْلُؤٌ وَبَاطِنُ قَدَمَيْهِ أَخْضَرُ»

    ✧ I said, 'O Muhammad, how does the one who comes to you come to you?' meaning Jibrīl ﷺ. The Messenger of Allah ﷺ said, 'He comes to me from the sky; his two wings are pearls, and the soles of his feet are green.'

66. al-Mu'jam al-Kabir (al-Tabarani) 18706No grade recorded

    بَعَثَنِي مُسَيْلِمَةُ وَابْنُ شِغَافٍ وَابْنُ النَّوَّاحَةِ إِلَى رَسُولِ اللهِ ﷺ فَقَدِمْنَا عَلَيْهِ فَتَقَدَّمَانِي فِي الْكَلَامِ وَكَانَا أَسَنَّ مِنِّي فَتَشَهَّدَا ثُمَّ قَالَا نَشْهَدُ أَنَّكَ نَبِيٌّ وَأَنَّ مُسَيْلِمَةَ مِنْ بَعْدِكَ فَقَالَ رَسُولُ اللهِ ﷺ «مَا تَقُولُ يَا غُلَامُ؟» قُلْتُ أَشْهَدُ بِمَا شَهِدْتَ بِهِ وَأُكَذِّبُ بِمَا كَذَّبْتَ بِهِ قَالَ «فَإِنِّي أَشْهَدُ عَدَدَ تُرَابِ الدُّنْيَا أَنَّ مُسَيْلِمَةَ كَذَّابٌ» ثُمَّ قَالَ «خُذُوهُمَا» فَأُخِذُوا وَأُمِرَ بِهِمَا إِلَى بَيْتِ كَيْسَانَ فَشَفَعَ فِيهِمَا رَجُلٌ مِنْ أَصْحَابِهِ فَخَلَّى عَنْهُمَا

    ✧ Musaylima, Ibn Shighāf, and Ibn al-Nawwāḥa sent me to the Messenger of Allah ﷺ. We arrived before him, and the two of them preceded me in speaking, for they were older than me. They pronounced the testimony of faith, then said, 'We bear witness that you are a prophet, and that Musaylima is after you.' The Messenger of Allah ﷺ said, 'What do you say, O boy?' I said, 'I bear witness to what you bore witness to, and I reject what you rejected.' He said, 'Then I bear witness, as many as the grains of dust of the world, that Musaylima is a liar.' Then he said, 'Seize them both.' So they were seized, and he ordered that they be taken to the house of Kaysān. Then a man from his Companions interceded for them, and he released them.

67. al-Mu'jam al-Kabir (al-Tabarani) 18707No grade recorded

    عَنْ واقِدٍ مَوْلَى رَسُولِ اللهِ ﷺ عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ أَطَاعَ اللهَ ﷻ فَقَدْ ذَكَرَهُ وَإِنْ قَلَّتْ صَلَاتُهُ وَصِيَامُهُ وَتِلَاوَتُهُ لِلْقُرْآنِ وَمَنْ عَصَى اللهَ فَلَمْ يَذْكُرْهُ وَإِنْ كَثُرَتْ صَلَاتُهُ وَصِيَامَهُ وَتِلَاوَتُهُ لِلْقُرْآنِ»

    ✧ From Wāqid, the freed slave of the Messenger of Allah ﷺ, from the Messenger of Allah ﷺ, who said, 'Whoever obeys Allah, Exalted is He, has remembered Him, even if his prayer, fasting, and recitation of the Qur'an are little. And whoever disobeys Allah has not remembered Him, even if his prayer, fasting, and recitation of the Qur'an are abundant.'

68. al-Mu'jam al-Kabir (al-Tabarani) 18301No grade recorded

    عَنِ النَّبِيِّ ﷺ أَنَّهُ أُتِيَ بِرَجُلٍ قَتَلَ قَتِيلًا فَدُفِعَ الْقَاتِلُ إِلَى وَلِيِّ الْمَقْتُولِ لِيَقْتُلَهُ فَلَمَّا انْطَلَقَ بِهِ وَفِي عُنُقِهِ نِسْعَةٌ قَالَ النَّبِيُّ ﷺ لِجُلَسَائِهِ «الْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ» فَانْطَلَقَ إِلَيْهِ رَجُلٌ وَذَكَرَ لَهُ مَا قَالَ رَسُولُ اللهِ ﷺ فَخَلَّى سَبِيلَهُ فَلَقَدْ رَأَيْتُهُ حِينَ خَلَّى سَبِيلَهُ وَهُوَ يَنْطَلِقُ يَجُرُّ نِسْعَتَهُ قَالَ إِسْمَاعِيلُ فَذَكَرْتُ ذَلِكَ لِحَبِيبِ بْنِ أَبِي ثَابِتٍ فَقَالَ عَنِ ابْنِ أَشْوَعَ إِنَّ رَسُولَ اللهِ ﷺ أَمَرَ ذَلِكَ الرَّجُلَ بِالْعَفْوِ فَكَأَنَّهُ لَمْ يَفْعَلْ فَلَمَّا قِيلَ لَهُ مَا قَالَ رَسُولُ اللهِ ﷺ خَلَّى عَنْهُ

    ✧ From the Prophet ﷺ that a man who had killed someone was brought to him. The killer was handed over to the guardian of the slain man so that he could execute him. When they went off with him, and there was a rope around his neck, the Prophet ﷺ said to those sitting with him: “The killer and the slain are in the Fire.” A man went to the guardian and told him what the Messenger of God ﷺ had said, so he let him go. I saw him when he let him go, and he went off dragging his rope. Ismāʿīl said: I mentioned that to Ḥabīb b. Abī Thābit, and he said, on the authority of Ibn Ashwaʿ: The Messenger of God ﷺ had ordered that man to pardon, but it was as if he did not do so. When he was told what the Messenger of God ﷺ had said, he let him go.

69. al-Mu'jam al-Kabir (al-Tabarani) 18302No grade recorded

    عَنِ النَّبِيِّ ﷺ فِي «رَفْعِ يَدَيْهِ لِلصَّلَاةِ» قَالَ حُصَيْنٌ فَقَالَ إِبْرَاهِيمُ مَا أَدْرِي لَعَلَّ وَائِلًا لَمْ يَرَ النَّبِيَّ ﷺ غَيْرَ ذَلِكَ الْيَوْمِ فَكَيْفَ حَفِظَهُ؟ وَلَمْ يَحْفَظْهُ عَبْدُ اللهِ وَأَصْحَابُهُ هُوَ أَعْلَمُ بِرَسُولِ اللهِ ﷺ أَمْ عَبْدُ اللهِ فَإِنَّمَا كَانَ يَرْفَعُ يَدَيْهِ افْتِتَاحًا

    ✧ From the Prophet ﷺ regarding “raising his hands for the prayer.” Ḥuṣayn said: Ibrāhīm said: I do not know; perhaps Wāʾil did not see the Prophet ﷺ except on that day, so how did he memorize it while ʿAbd Allāh and his companions did not memorize it? Is he more knowledgeable about the Messenger of God ﷺ, or ʿAbd Allāh? He only used to raise his hands at the opening.

70. al-Mu'jam al-Kabir (al-Tabarani) 18303No grade recorded

    «أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَرْفَعُ يَدَيْهِ قَبْلَ الرُّكُوعِ وَبَعْدَهُ» فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَغَضِبَ وَقَالَ رَآهُ وَلَمْ يَرَهُ ابْنُ مَسْعُودٍ وَأَصْحَابُهُ

    ✧ “The Messenger of God ﷺ used to raise his hands before the bowing and after it.” I mentioned that to Ibrāhīm, and he became angry and said: He saw him, but Ibn Masʿūd and his companions did not see him.

71. al-Mu'jam al-Kabir (al-Tabarani) 18305No grade recorded

    أَنَّهُ سَمِعَ النَّبِيَّ ﷺ لَمَّا قَالَ وَلَا الضَّالِّينَ قَالَ آمِينَ

    ✧ That he heard the Prophet ﷺ when he said “nor of those who go astray” say “Āmīn.”

72. al-Mu'jam al-Kabir (al-Tabarani) 18306No grade recorded

    «أَنَّ النَّبِيَّ ﷺ أَقْطَعَهُ أَرْضًا بِحَضْرَمَوْتَ»

    ✧ “The Prophet ﷺ granted him a piece of land in Ḥaḍramawt.”

73. al-Mu'jam al-Kabir (al-Tabarani) 18307No grade recorded

    أَقْطَعَنِي رَسُولُ اللهِ ﷺ أَرْضًا فَأَرْسَلَ مَعِي مُعَاوِيَةَ وَقَالَ «أَعْلِمْهَا إِيَّاهُ وَأَعْطِهٍ إِيَّاهُ» قَالَ لِي مُعَاوِيَةُ أَرْدِفْنِي خَلْفَكَ قُلْتُ لَا تَكُونُ مِنْ أَرْدَافِ الْمُلُوكِ قَالَ أَعْطِنِي نَعْلَكَ أنْتَعِلُ بِهَا قُلْتُ انْتَعِلْ بِظِلِّ النَّاقَةِ فَلَمَّا اسْتُخْلِفَ مُعَاوِيَةُ أَتَيْتُهُ فَأَقْعَدَنِي مَعَهُ عَلَى السَّرِيرِ ثُمَّ ذَكَّرَنِي الْحَدِيثَ قَالَ سِمَاكٌ قَالَ وَدِدْتُ أَنِّي كُنْتُ حَمَلْتَهُ بَيْنَ يَدَيَّ

    ✧ The Messenger of God ﷺ granted me a piece of land and sent Muʿāwiyah with me, saying, “Mark it for him and give it to him.” Muʿāwiyah said to me: Let me ride behind you. I said: You are not one of the riders behind kings. He said: Give me your sandal to wear. I said: Wear the shade of the she-camel. When Muʿāwiyah became caliph, I came to him and he seated me with him on the couch. Then he reminded me of the hadith. Simāk said: He said: I wish I had carried him in front of me.

74. al-Mu'jam al-Kabir (al-Tabarani) 18308No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «لَا تَقُولُوا لِلْعِنَبِ الْكَرْمَ وَلَكِنْ قُولُوا الْحَبَلَةَ أَوِ الْحَبَلَ»

    ✧ The Messenger of God ﷺ said: “Do not call the grapevine karm, but say ḥabalah or ḥabal.”

75. al-Mu'jam al-Kabir (al-Tabarani) 18309No grade recorded

    شَهِدْتُ النَّبِيَّ ﷺ وَسَأَلَهُ سُوَيْدُ بْنُ طَارِقٍ عَنِ الْخَمْرِ فَنَهَاهُ فَقَالَ نَتَدَاوَى بِهَا وَيَجْعَلُ فِي الدَّوَاءِ فَقَالَ النَّبِيُّ ﷺ «لَيْسَتْ بِدَوَاءٍ وَلَكِنَّهَا دَاءٌ»

    ✧ I witnessed the Prophet ﷺ when Suwayd b. Ṭāriq asked him about wine, and he forbade him. He said: We treat illness with it and put it in medicine. The Prophet ﷺ said: “It is not a medicine, but a disease.”

76. al-Mu'jam al-Kabir (al-Tabarani) 18310No grade recorded

    قَدِمَ يَزِيدُ بْنُ سَلَمَةَ عَلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ لَنَا كُرُومًا كَثِيرَةً فَهَلَّا نَعْصِرُهَا فَنَبِيعُهَا ونَسْتَشْفِي بِهَا قَالَ «لَا هِيَ دَاءٌ»

    ✧ Yazīd b. Salamah came to the Prophet ﷺ and said: O Messenger of God, we have many vineyards. Should we not press them and sell it and seek healing with it? He said: “No, it is a disease.”

77. al-Mu'jam al-Kabir (al-Tabarani) 18311No grade recorded

    جَاءَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَرَجُلٌ مِنْ كِنْدَةَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللهِ هَذَا قَدْ غَلَبَنِي عَلَى أَرْضٍ كَانَتْ لِأَبِي فَقَالَ الْكِنْدِيُّ هِيَ أَرْضِي فِي يَدِي أَزْرَعُهَا لَيْسَ لَهُ فِيهَا حَقٌّ فَقَالَ رَسُولُ اللهِ ﷺ «أَلَكَ بَيِّنَةٌ» ؟ قَالَ لَا قَالَ «فَلَكَ يَمِينُهُ» قَالَ يَا رَسُولَ اللهِ إِنَّهُ رَجُلٌ فَاجِرٌ لَا يُبَالِي مَا حَلَفَ عَلَيْهِ لَيْسَ يَتَوَرَّعُ مِنْ شَيْءٍ فَقَالَ النَّبِيُّ ﷺ «لَيْسَ لَكَ مِنْهُ إِلَّا ذَلِكَ» فَانْطَلَقَ لِيَحْلِفَ فَلَمَّا أَدْبَرَ قَالَ رَسُولُ اللهِ ﷺ «أَمَا إِنَّهُ إِنْ حَلَفَ عَلَى مَالِهِ لِيَأْكُلَهُ ظُلْمًا لَيَلْقَيَنَّ اللهَ وَهُوَ عَنْهُ مُعْرِضٌ»

    ✧ A man from Ḥaḍramawt and a man from Kindah came to the Messenger of God ﷺ. The Ḥaḍramī said: O Messenger of God, this man has seized from me land that belonged to my father. The Kindī said: It is my land, in my possession; I cultivate it. He has no right in it. The Messenger of God ﷺ said: “Do you have evidence?” He said: No. He said: “Then his oath is yours.” He said: O Messenger of God, he is a wicked man who does not care what he swears to; he does not refrain from anything. The Prophet ﷺ said: “You have from him nothing but that.” He went off to swear. When he turned away, the Messenger of God ﷺ said: “Indeed, if he swears falsely about his property to consume it wrongfully, he will surely meet God while He is turning away from him.”

78. al-Mu'jam al-Kabir (al-Tabarani) 18312No grade recorded

    أَنَّ امْرَأَةً وَقَعَ عَلَيْهَا رَجُلٌ فِي سَوَّادِ الصُّبْحِ وَهِي تَعَمِدُ إِلَى الْمَسْجِدِ يَغْصِبُهَا عَلَى نَفْسِهَا فَاسْتَعَانَتْ بِرَجُلٍ مَرَّ عَلَيْهَا وَفَرَّ صَاحِبُهَا ثُمَّ مَرَّ عَلَيْهَا قَوْمٌ ذُو عُدَّةٍ فَاسْتَعَانَتْ بِهِمْ فَأَدْرَكُوا الَّذِي اسْتِعَانَتْ بِهِ وسَبَقَهُمُ الْآخَرُ فَأَتَوْا بِهِ النَّبِيَّ ﷺ فَأَخْبَرَتْهُ أَنَّهُ وَقَعَ عَلَيْهَا وَأَخْبَرَهُ الْقَوْمُ أَنَّهُمْ أَدْرَكُوهُ يَشْتَدُّ فَقَالَ إِنَّمَا كُنْتُ أُعْيِنُهَا عَلَى صَاحِبِهَا فَأَدْرَكُونِي هَؤُلَاءِ فَأَخَذُونِي قَالَتْ كَذَبَ هُوَ الَّذِي وَقَعَ عَلَيَّ فَقَالَ رَسُولُ اللهِ ﷺ «اذْهَبُوا بِهِ فَارْجُمُوهُ» فَقَامَ رَجُلٌ مِنَ النَّاسِ فَقَالَ لَا تَرْجُمُوهُ وَلَأَنَا الَّذِي فَعَلْتُ بِهَا الْفِعْلَ فَاعْتَرَفَ فَاجْتَمَعَ ثَلَاثَةٌ عِنْدَ رَسُولِ اللهِ ﷺ الَّذِي وَقَعَ عَلَيْهَا وَالَّذِي أَعَانَهَا وَالْمَرْأَةُ فَقَالَ «أَمَّا أَنْتَ فَقَدْ غُفِرَ لَكَ» وَقَالَ لِلَّذِي أَعَانَها قَوْلًا حَسَنًا فَقَالَ عُمَرُ ارْجُمِ الَّذِي اعْتَرَفَ بِالزِّنَا فَقَالَ رَسُولُ اللهِ ﷺ «أَلَا إِنَّهُ قَدْ تَابَ إِلَى اللهِ تَوْبَةً لَوْ تَابَهَا أَهْلُ يَثْرِبَ لَقُبِلَ مِنْهُمْ»

    ✧ A man forced himself upon a woman in the darkness of dawn while she was heading to the mosque, overpowering her. She sought help from a man who passed by her, and her attacker fled. Then a group of people with numbers passed by her, and she sought their help. They caught up with the one she had sought help from, while the other had outrun them. They brought him to the Prophet ﷺ. She told him that he had forced himself upon her, and the people told him that they had caught him running away. He said: I was only helping her against her attacker, and these people caught me and seized me. She said: He is lying; he is the one who forced himself upon me. The Messenger of God ﷺ said: “Take him and stone him.” A man from the people stood up and said: Do not stone him. I am the one who did the deed with her. So he confessed. Thus three gathered before the Messenger of God ﷺ: the one who forced himself upon her, the one who helped her, and the woman. He said: “As for you, you have been forgiven,” and he said good words to the one who helped her. ʿUmar said: Stone the one who confessed to adultery. The Messenger of God ﷺ said: “Indeed, he has repented to God with a repentance that if the people of Yathrib were to repent with it, it would be accepted from them.”

79. al-Mu'jam al-Kabir (al-Tabarani) 18313No grade recorded

    أَنَّ امْرَأَةً خَرَجَتْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ تُرِيدُ الصَّلَاةَ فَلَقِيَهَا رَجُلٌ فَقَضَى حَاجَتَهُ مِنْهَا فَصَاحَتْ فَانْطَلَقَ فَمَرَّ عَلَيْهَا رَجُلٌ فَقَالَتْ إِنَّ ذَاكَ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا فَانْطَلَقُوا فَأَخَذُوا الرَّجُلَ الَّذِي ظَنَّتْ أَنَّهُ وَقَعَ عَلَيْهَا فَقَالُوا هَذَا فَقَالَتْ نَعَمْ هُوَ هَذَا فَأَتَوْا بِهِ النَّبِيَّ ﷺ فَلَمَّا أَمَرَ بِهِ أَنْ يُرْجَمَ قَامَ صَاحِبُهَا الَّذِي وَقَعَ عَلَيْهَا قَالَ أَنَا صَاحِبُهَا قَالَ «ادْنُ مِنِّي فَقَدْ غَفَرَ اللهُ لَكَ» وَقَالَ لِلرَّجُلِ الْآخَرِ قَوْلًا حَسَنًا فَقَالُوا لَهُ فِي الرَّجُلِ الَّذِي وَقَعَ عَلَيْهَا أَتَرْجُمُهُ؟ فَقَالَ «لَقَدْ تَابَ تَوْبَةً لَوْ تَابَهَا أَهْلُ الْمَدِينَةِ قُبِلَ مِنْهُمْ»

    ✧ A woman went out in the time of the Messenger of God ﷺ intending to pray, and a man met her and had his way with her. She screamed, and he fled. Then a man passed by her, and she said, “That man did such-and-such to me.” So they went and seized the man whom she thought had fallen upon her. They said, “Is this the one?” She said, “Yes, it is he.” They brought him to the Prophet ﷺ, and when he ordered that he be stoned, the one who had actually fallen upon her stood up and said, “I am her companion.” He said, “Come near to me, for God has forgiven you,” and he spoke kindly to the other man. They said to him about the man who had fallen upon her, “Will you stone him?” He said, “He has repented with such a repentance that if the people of Madinah were to repent with it, it would be accepted from them.”

80. al-Mu'jam al-Kabir (al-Tabarani) 18314No grade recorded

    يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ قَامَتْ عَلَيْنَا أُمَرَاءُ يَسْأَلُونَا حَقَّهُمْ وَيَمْنَعُونَا حَقَّنَا؟ فَمَا تَأْمُرُنَا؟ فَأَعْرَضَ عَنْهُ ثُمَّ سَأَلَهُ فَأَعْرَضَ عَنْهُ ثُمَّ سَأَلَهُ الثَّانِيَةَ أَوِ الثَّالِثَةَ فَقَالَ «اسْمَعُوا وَأَطِيعُوا فَإِنَّمَا عَلَيْهِمْ مَا حُمِّلُوا وَعَلَيْكُمْ مَا حُمِّلْتُمْ»

    ✧ “O Messenger of God, what do you think if rulers are set over us who demand their right from us but deny us our right? What do you command us?” He turned away from him. Then he asked him again, and he turned away. Then he asked him a second or third time, and he said, “Listen and obey. Upon them is what they have been charged with, and upon you is what you have been charged with.”

81. al-Mu'jam al-Kabir (al-Tabarani) 18315No grade recorded

    جَاءَ يَزِيدُ بْنُ سَلَمَةَ إِلَى النَّبِيِّ ﷺ وَهُوَ يَخْطُبُ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ كَانَ عَلَيْنَا قَوْمٌ يَأْخُذُونَا بِالْحَقِّ وَيَمْنَعُونَا حَقَّ اللهِ؟ فَسَكَتَ عَنْهُ النَّبِيُّ ﷺ فَلَمْ يُجِبْهُ ثُمَّ عَادَ الثَّانِيَةَ فَلَمْ يُجِبْهُ ثُمَّ عَادَ الثَّالِثَةَ فَقَالَ النَّبِيُّ ﷺ «عَلَيْهِ مَا حَمَلَ وَعَلَيْكُمْ مَا حُمِّلْتُمْ وَإِنْ تُطِيعُوهُ تَهْتَدُوا فَاسْمَعُوا لَهُ وَأَطِيعُوا»

    ✧ Yazid b. Salama came to the Prophet ﷺ while he was delivering a sermon and said, “O Messenger of God, what do you think if there are people over us who take from us what is rightfully due but deny us the right of God?” The Prophet ﷺ remained silent and did not answer him. Then he repeated it a second time, and he did not answer him. Then he repeated it a third time, and the Prophet ﷺ said, “Upon him is what he bears, and upon you is what you bear. If you obey him, you will be guided, so listen to him and obey.”

82. al-Mu'jam al-Kabir (al-Tabarani) 18316No grade recorded

    جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ هَذَا قَتَلَ أَخِي يَا رَسُولَ اللهِ قَالَ «كَيْفَ قَتَلْتَهُ؟» قَالَ ضَرَبْتُ رَأْسَهُ بِالْفَأْسِ وَلَمْ أُرِدْ قَتْلَهُ قَالَ «هَلْ لَكَ مَالٌ تُؤَدِّي دِيَّتَهُ» قَالَ لَا فَقَالَ النَّبِيُّ ﷺ لِلرَّجُلِ «خُذْهُ» فَخَرَجَ بِهِ لِيَقْتُلَهُ فَقَالَ النَّبِيُّ ﷺ «إِنْ قَتَلَهُ كَانَ مِثْلَهُ» فَرَجَعَ بِهِ حِينَ سَمِعَ قَوْلَهُ فَقَالَ هُوَ هَذَا فَأَمُرْ بِهِ مَا شِئْتَ فَقَالَ النَّبِيُّ ﷺ «أَرْسِلْهُ»

    ✧ A man came to the Prophet ﷺ and said, “This man killed my brother, O Messenger of God.” He said, “How did you kill him?” He said, “I struck his head with an axe, and I did not intend to kill him.” He said, “Do you have wealth with which to pay his blood money?” He said, “No.” The Prophet ﷺ said to the man, “Take him.” So he went out with him to kill him, but the Prophet ﷺ said, “If he kills him, he will be like him.” The man brought him back when he heard his words and said, “Here he is, so order concerning him whatever you wish.” The Prophet ﷺ said, “Let him go.”

83. al-Mu'jam al-Kabir (al-Tabarani) 18317No grade recorded

    بَيْنَمَا أَنَا عِنْدَ النَّبِيِّ ﷺ إِذْ دَخَلَ رَجُلٌ يَقُودُ رَجُلًا بِنِسْعَةٍ حَتَّى أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ هَذَا قَتَلَ أَخِي قَالَ «أَقَتَلْتَهُ؟» قَالَ نَعَمْ قَالَ «كَيْفَ قَتَلْتَهُ؟» قَالَ كُنَّا نَحْتَطِبُ مِنْ شَجَرَةٍ فَسَبَّنِي فَضَرَبْتُهُ بِالْفَأْسِ عَلَى قَرْنِهِ فَقَتَلْتُهُ فَقَالَ «عِنْدَكَ مَالٌ تَدِيهِ عَنْ نَفْسِكَ» قَالَ لَا وَاللهِ مَا لِي مَالٌ إِلَّا فَأْسِي وَكِسَائِي قَالَ «أَتَرَى قَوْمَكَ يَدُونَكَ؟» قَالَ أَنَا أَهْوَنُ عَلَى قَوْمِي مِنْ ذَاكَ فَرَمَى بِنِسْعَتِهِ إِلَيْهِ فَقَالَ «دُونَكَ صَاحِبَكَ» فَلَمَّا وَلَّى قَالَ رَسُولُ اللهِ ﷺ «إِنْ قَتَلَهُ فَهُوَ مِثْلُهُ» فَأَتَاهُ آتٍ فَقَالَ وَيْلَكَ إِنَّ رَسُولَ اللهِ ﷺ يَقُولُ «إِنْ قَتَلَهُ فَهُوَ مِثْلَهُ» قَالَ يَا رَسُولَ اللهِ مَا أَخَذْتُهُ إِلَّا بِأَمْرِكَ فَقَالَ «أَمَا تُرِيدُ أَنْ يَبُوءَ بِإِثْمِهِ وَإِثْمَ صَاحِبِكَ» قَالَ بَلَى يَا رَسُولَ اللهِ قَالَ «فَإِنَّهُ كَذَلِكَ» فَرَمَى نِسْعَتَهُ وَقَالَ «اذْهَبْ حَيْثُ شِئْتَ»

    ✧ While I was with the Prophet ﷺ, a man entered leading another man by a rope until he came to the Messenger of God ﷺ and said, “O Messenger of God, this man killed my brother.” He said, “Did you kill him?” He said, “Yes.” He said, “How did you kill him?” He said, “We were gathering firewood from a tree, and he insulted me, so I struck him with an axe on the side of his head and killed him.” He said, “Do you have wealth with which to pay for yourself?” He said, “No, by God, I have no wealth except my axe and my cloak.” He said, “Do you think your people will pay on your behalf?” He said, “I am less important to my people than that.” So the man threw his rope to him and said, “Take charge of your companion.” When he turned away, the Messenger of God ﷺ said, “If he kills him, he is like him.” A man came to him and said, “Woe to you! The Messenger of God ﷺ says, ‘If he kills him, he is like him.’” He said, “O Messenger of God, I did not take him except by your command.” He said, “Do you not want him to bear his sin and the sin of your companion?” He said, “Yes, O Messenger of God.” He said, “Then it is so.” He threw his rope and said, “Go wherever you wish.”

84. al-Mu'jam al-Kabir (al-Tabarani) 18318No grade recorded

    اخْتَصَمَ الْأَشْعَثُ بْنُ قَيْسٍ الْكِنْدِيُّ وَرَجُلٌ مِنْ حَضْرَمَوْتَ إِلَى رَسُولِ اللهِ ﷺ فِي أَرْضٍ فِي يَدِ الْأَشْعَثِ بْنِ قَيْسِ الْكِنْدِيِّ ادَّعَاهَا الْحَضْرَمِيُّ فَقَالَ رَسُولُ اللهِ ﷺ لِلْحَضْرَمِيِّ «بَيِّنَتُكَ» قَالَ لَيْسَ لِي بَيِّنَةٌ قَالَ «فَإِنْ لَمْ يَكُنْ لَكَ بَيِّنَةٌ حَلَفَ الْأَشْعَثُ» قَالَ هَلَكَ حَقِّي يَا رَسُولَ اللهِ إِنْ جَعَلْتَهَا يَمِينَ الْأَشْعَثِ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ وَهُوَ فِيهَا كَاذِبٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ يَوْمَ الْقِيَامَةِ وَهُوَ عَلَيْهِ غَضْبَانُ»

    ✧ Al-Ash'ath b. Qays al-Kindi and a man from Hadramawt brought a dispute before the Messenger of God ﷺ concerning some land that was in the possession of al-Ash'ath b. Qays al-Kindi and which the Hadrami claimed. The Messenger of God ﷺ said to the Hadrami, “Bring your proof.” He said, “I have no proof.” He said, “Then if you have no proof, al-Ash'ath will swear an oath.” He said, “My right is lost, O Messenger of God, if you make it subject to the oath of al-Ash'ath.” The Messenger of God ﷺ said, “Whoever swears an oath in which he is lying in order to seize thereby the property of a Muslim man will meet God on the Day of Resurrection while He is angry with him.”

85. al-Mu'jam al-Kabir (al-Tabarani) 18321No grade recorded

    «صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَكَبَّرَ حِينَ افْتَتَحَ الصَّلَاةَ وَرَفَعَ يَدَيْهِ وَحِينَ أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ وَبَعْدَمَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ»

    ✧ I prayed with the Messenger of God ﷺ. He said the takbir when he began the prayer and raised his hands, and when he intended to bow he raised his hands, and after he raised his head from bowing.

86. al-Mu'jam al-Kabir (al-Tabarani) 18322No grade recorded

    جِئْتُ النَّبِيَّ ﷺ فَقَالَ «هَذَا وَائِلُ بْنُ حُجْرٍ جَاءَكُمْ لَمْ يَجِئْكُمْ رَغْبَةً وَلَا رَهْبَةً جَاءَ حُبًّا لِلَّهِ وَلِرَسُولِهِ» وَبَسَطَ لَهُ رِدَاءَهُ وَأَجْلَسَهُ إِلَى جَنْبِهِ وَضَمَّهُ إِلَيْهِ وَأَصْعَدَ بِهِ الْمِنْبَرَ فَخَطَبَ النَّاسَ فَقَالَ لِأَصْحَابِهِ «ارْفُقُوا بِهِ فَإِنَّهُ حَدِيثُ عَهْدٍ بِالْمُلْكِ» فَقُلْتُ إِنَّ أَهْلِي قَدْ غَلَبُوني عَلَى الَّذِي لِي قَالَ «أَنَا أُعْطِيكَهُ وَأُعْطِيكَ ضِعْفَهُ» فَقَالَ لِي رَسُولُ اللهِ ﷺ «يَا وَائِلُ بْنَ حُجْرٍ إِذَا صَلَّيْتَ فَاجْعَلْ يَدَيْكَ حِذَاءَ أُذُنَيْكَ وَالْمَرْأَةُ تَجْعَلُ يَدَيْهَا حِذَاءَ ثَدْيَيْهَا»

    ✧ I came to the Prophet ﷺ, and he said, “This is Wa'il b. Hujr. He has come to you not out of desire or fear, but out of love for God and His Messenger.” He spread his cloak for him, seated him beside him, drew him close, and took him up onto the pulpit. He addressed the people and said to his companions, “Be gentle with him, for he has recently left kingship.” I said, “My family has overcome me regarding what belongs to me.” He said, “I will give it to you and give you double it.” The Messenger of God ﷺ said to me, “O Wa'il b. Hujr, when you pray, place your hands level with your ears, and a woman places her hands level with her breasts.”

87. al-Mu'jam al-Kabir (al-Tabarani) 18323No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «طُوبَى لِمَنْ رَآنِي وَمَنْ رَأَى مَنْ رَآنِي ثَلَاثًا»

    ✧ The Messenger of God ﷺ said, “Blessed is the one who sees me, and the one who sees the one who sees me,” three times.

88. al-Mu'jam al-Kabir (al-Tabarani) 18324No grade recorded

    كَانَ رَسُولُ اللهِ ﷺ إِذَا قَالَ «وَلَا الضَّالِّينَ» قَالَ «آمِينَ» حَتَّى يُسْمِعَنَا

    ✧ When the Messenger of God ﷺ said, “nor of those who go astray,” he said, “Amin,” so that we could hear him.

89. al-Mu'jam al-Kabir (al-Tabarani) 18325No grade recorded

    رَأَيْتُ رَسُولَ اللهِ ﷺ وَصَلَّيْتُ خَلْفَهُ فَأَخَذَ يَقْرَأُ فَقَالَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} قَالَ «آمِينَ» يَجْهَرُ

    ✧ I saw the Messenger of God ﷺ and prayed behind him. He began to recite, and when he said, “{not of those who earned anger nor of those who went astray},” he said “Āmīn” aloud.

90. al-Mu'jam al-Kabir (al-Tabarani) 18326No grade recorded

    أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ فَلَمَّا قَرَأَ بِفَاتِحَةِ الْكِتَابِ فَقَالَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} قَالَ آمِينَ وَرَفَعَ بِهَا صَوْتَهُ

    ✧ He prayed with the Prophet ﷺ, and when he recited the Opening of the Book and said, “{not of those who earned anger nor of those who went astray},” he said “Āmīn” and raised his voice with it.

91. al-Mu'jam al-Kabir (al-Tabarani) 18327No grade recorded

    صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَافْتَتَحَ بِفَاتِحَةِ الْكِتَابِ فَلَمَّا خَتَمَهَا قَالَ آمِينَ حَتَّى سَمِعَ مَنْ خَلْفَهُ

    ✧ I prayed with the Messenger of God ﷺ. He began with the Opening of the Book, and when he finished it, he said “Āmīn” until those behind him heard it.

92. al-Mu'jam al-Kabir (al-Tabarani) 18328No grade recorded

    رَأَيْتُ النَّبِيَّ ﷺ قَرَأَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} قَالَ «آمِينَ» يَمُدُّ بِهَا صَوْتَهُ

    ✧ I saw the Prophet ﷺ recite “{not of those who earned anger nor of those who went astray},” and he said “Āmīn,” prolonging his voice with it.

93. al-Mu'jam al-Kabir (al-Tabarani) 18329No grade recorded

    صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَقَرَأَ بِفَاتِحَةِ الْكِتَابِ فَلَمَّا فَرَغَ مِنْهَا قَالَ «آمِينَ» يَمُدُّ بِهَا صَوْتَهُ

    ✧ I prayed with the Messenger of God ﷺ, and he recited the Opening of the Book. When he finished it, he said “Āmīn,” prolonging his voice with it.

94. al-Mu'jam al-Kabir (al-Tabarani) 18330No grade recorded

    رَأَيْتُ رَسُولَ اللهِ ﷺ وَصَلَّيْتُ خَلْفَهُ فَأَخَذَ يَقْرَأُ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} فَقَالَ «آمِينَ» يَجْهَرُ حَتَّى سَمِعْتُهُ

    ✧ I saw the Messenger of God ﷺ and prayed behind him. He began to recite, and when he said, “{not of those who earned anger nor of those who went astray},” he said “Āmīn” aloud until I heard it.

95. al-Mu'jam al-Kabir (al-Tabarani) 18331No grade recorded

    صَلَّيْتُ خَلْفَ النَّبِيِّ ﷺ فَلَمَّا قَالَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} قَالَ «آمِينَ» مَدَّ بِهَا صَوْتَهُ

    ✧ I prayed behind the Prophet ﷺ, and when he said, “{not of those who earned anger nor of those who went astray},” he said “Āmīn,” extending his voice with it.

96. al-Mu'jam al-Kabir (al-Tabarani) 18332No grade recorded

    رَأَيْتُ رَسُولَ اللهِ ﷺ دَخَلَ فِي الصَّلَاةِ فَلَمَّا فَرَغَ مِنْ فَاتِحَةِ الْكِتَابِ قَالَ «آمِينَ» ثَلَاثَ مَرَّاتٍ

    ✧ I saw the Messenger of God ﷺ enter prayer, and when he finished the Opening of the Book, he said “Āmīn” three times.

97. al-Mu'jam al-Kabir (al-Tabarani) 18333No grade recorded

    صَلَّيْتُ مَعَ النَّبِيِّ ﷺ فَكَانَ إِذَا قَرَأَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} قَالَ «آمِينَ» لِيُوافِقَ الْمَلَائِكَةَ الْمُؤْمِنِينَ

    ✧ I prayed with the Prophet ﷺ, and when he recited “{not of those who earned anger nor of those who went astray},” he said “Āmīn” so as to coincide with the believing angels.

98. al-Mu'jam al-Kabir (al-Tabarani) 18334No grade recorded

    أَنَّهُ سَمِعَ النَّبِيَّ ﷺ حِينَ قَالَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} قَالَ «آمِينَ» فَقَالَ مَنْ خَلْفَهُ آمِينَ

    ✧ He heard the Prophet ﷺ when he said, “{not of those who earned anger nor of those who went astray},” say “Āmīn,” and those behind him said “Āmīn.”

99. al-Mu'jam al-Kabir (al-Tabarani) 18335No grade recorded

    صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ فَلَمَّا قَرَأَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} قَالَ «آمِينَ» حَتَّى سَمِعْتُهُ وَأَنَا خَلْفَهُ

    ✧ I prayed behind the Messenger of Allah ﷺ. When he recited {not those who have evoked [Your] anger or those who are astray}, he said "Ameen" until I heard him while I was behind him.

100. al-Mu'jam al-Kabir (al-Tabarani) 18336No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ حِينَ يُوجِبُ يَرْفَعُ يَدَيْهِ حَتَّى يَبْلُغَا أُذُنَيْهِ»

     ✧ “I saw the Messenger of God ﷺ, when he was about to bow, raise his hands until they reached his ears.”

101. al-Mu'jam al-Kabir (al-Tabarani) 18337No grade recorded

     «أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ فَكَبَّرَ وَرَفَعَ يَدَيْهِ»

     ✧ “He prayed with the Prophet ﷺ, and he said takbīr and raised his hands.”

102. al-Mu'jam al-Kabir (al-Tabarani) 18338No grade recorded

     «صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ فَلَمَّا افْتَتَحَ الصَّلَاةَ كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى حَاذَتَا بِأُذُنَيْهِ»

     ✧ I prayed behind the Messenger of God ﷺ. When he began the prayer, he said the takbir and raised his hands until they were level with his ears.

103. al-Mu'jam al-Kabir (al-Tabarani) 18339No grade recorded

     «صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَرَأَيْتُهُ يَرْفَعُ يَدَيْهِ إِلَى أُذُنَيْهِ»

     ✧ I prayed with the Messenger of God ﷺ and saw him raising his hands up to his ears.

104. al-Mu'jam al-Kabir (al-Tabarani) 18340No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ يَرْفَعُ يَدَيْهِ حِينَ يُوجِبُ حَتَّى تَبْلُغَا أَسْفَلَ مِنْ أُذُنَيْهِ»

     ✧ I saw the Messenger of God ﷺ raising his hands when he made the opening takbir until they reached just below his ears.

105. al-Mu'jam al-Kabir (al-Tabarani) 18341No grade recorded

     أَنَّهُ «رَأَى النَّبِيَّ ﷺ رَفَعَ يَدَيْهِ وَكَبَّرَ»

     ✧ He saw the Prophet ﷺ raise his hands and say the takbir.

106. al-Mu'jam al-Kabir (al-Tabarani) 18342No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ حِينَ اسْتَفْتَحَ الصَّلَاةَ يَرْفَعُ يَدَيْهِ أَسْفَلَ مِنْ أُذُنَيْهِ»

     ✧ I saw the Prophet ﷺ, when he began the prayer, raising his hands to just below his ears.

107. al-Mu'jam al-Kabir (al-Tabarani) 18343No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ وَضَعَ يَدَهُ الْيُمْنَى فِي الصَّلَاةِ عَلَى الْيُسْرَى»

     ✧ I saw the Prophet ﷺ place his right hand over his left hand in prayer.

108. al-Mu'jam al-Kabir (al-Tabarani) 18344No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ دَخَلَ فِي الصَّلَاةِ فَكَبَّرَ ثُمَّ وَضَعَ سَاعِدَهُ الْيُمْنَى عَلَى سَاعِدِهِ الْيُسْرَى»

     ✧ I saw the Prophet ﷺ enter the prayer, say the takbir, then place his right forearm over his left forearm.

109. al-Mu'jam al-Kabir (al-Tabarani) 18345No grade recorded

     «صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَرَأَيْتُهُ يَضَعُ الْيُمْنَى عَلَى الْأُخْرَى»

     ✧ I prayed with the Messenger of God ﷺ and saw him placing the right hand over the other.

110. al-Mu'jam al-Kabir (al-Tabarani) 18346No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ يَضَعُ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى فِي الصَّلَاةِ قَرِيبًا مِنَ الرُّسْغِ»

     ✧ I saw the Messenger of God ﷺ place his right hand over his left hand in prayer, near the wrist.

111. al-Mu'jam al-Kabir (al-Tabarani) 18347No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ يَعْتَمِدُ بِإِحْدَى يَدَيْهِ عَلَى الْأُخْرَى فِي الصَّلَاةِ»

     ✧ I saw the Messenger of God ﷺ lean with one hand upon the other in prayer.

112. al-Mu'jam al-Kabir (al-Tabarani) 18348No grade recorded

     أَنَّهُ صَلَّى خَلْفَ رَسُولِ اللهِ ﷺ فَسَمِعَ رَجُلًا يَقُولُ الْحَمْدُ لِلَّهِ كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا أَنْ قَضَى النَّبِيُّ ﷺ صَلَاتَهُ قَالَ «مَنْ صَاحِبُ الْكَلِمَاتِ» ؟ قَالَ أَنَا يَا رَسُولَ اللهِ وَاللهِ مَا أَرَدْتُ بِهَا إِلَّا الْخَيْرَ قَالَ «لَقَدْ فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ فَمَا نَهْنَهَهَا شَيْءٌ دُونَ الْعَرْشِ»

     ✧ He prayed behind the Messenger of God ﷺ and heard a man say: 'Praise be to God, abundant, pure, blessed praise.' When the Prophet ﷺ finished his prayer, he said: 'Who is the owner of these words?' He said: 'I, O Messenger of God. By God, I intended nothing but good by them.' He said: 'The gates of heaven were opened for them, and nothing stopped them short of the Throne.'

113. al-Mu'jam al-Kabir (al-Tabarani) 18349No grade recorded

     كَانَ النَّبِيُّ ﷺ يُصَلِّي فَجَاءَ رَجُلٌ فَدَخَلَ فِي الصَّفِّ فَقَالَ اللهُ أَكْبَرُ كَبِيرًا وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيلًا فَلَمَّا سَلَّمَ النَّبِيُّ ﷺ قَالَ «مَنْ صَاحِبُ الْكَلِمَاتِ؟» قَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللهِ مَا أَرَدْتُ بِهِنَّ إِلَّا خَيْرًا قَالَ «لَقَدْ رَأَيْتُ أَبْوَابَ السَّمَاءِ فُتِحَتْ فَمَا تَنَاهَتْ دُونَ الْعَرْشِ»

     ✧ The Prophet ﷺ was praying when a man came and entered the row, saying: 'God is great, greatly great, and glory be to God morning and evening.' When the Prophet ﷺ said the salam, he said: 'Who is the owner of these words?' The man said: 'I, O Messenger of God. I intended nothing but good by them.' He said: 'I saw the gates of heaven opened, and they did not stop short of the Throne.'

114. al-Mu'jam al-Kabir (al-Tabarani) 18350No grade recorded

     كَانَ النَّبِيُّ ﷺ فِي الصَّلَاةِ فَدَخَلَ دَاخِلٌ فِي الصَّلَاةِ فَقَالَ اللهُ أَكْبَرُ كَبِيرًا وَسُبْحَانَ اللهِ وَبِحَمْدِهِ كَثِيرًا فَرَفَعَ نَبِيُّ اللهِ ﷺ إِلَى السَّمَاءِ ثُمَّ أَقْبَلَ عَلَى صَلَاتِهِ حَتَّى إِذَا فَرَغَ مِنَ الصَّلَاةِ قَالَ «مَنْ صَاحِبُ الْكَلِمَةِ؟» قَالَ أَنَا يَا رَسُولَ اللهِ قَالَ «لَقَدْ فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ فَمَا نَهْنَهَهَا شَيْءٌ دُونَ الْعَرْشِ»

     ✧ The Prophet ﷺ was in prayer when someone entered the mosque and also began to pray. The Prophet ﷺ said, "Allah is the Greatest, very Great, and Glory be to Allah with abundant praise." Then, the Prophet ﷺ was raised up to the heavens, and then he returned to his prayer. When he finished his prayer, he asked, "Who was the person who spoke the words?" The person replied, "It was me, O Messenger of Allah." The Prophet ﷺ said, "Indeed, the doors of heavens were opened for them, and nothing prevented it except the Throne."

115. al-Mu'jam al-Kabir (al-Tabarani) 18351No grade recorded

     صَلَّيْتُ مَعَ النَّبِيِّ ﷺ فَسَمِعَ رَجُلًا يَقُولُ اللهُ أَكْبَرُ كَبِيرًا وَسُبْحَانَ اللهِ وَبِحَمْدِهِ كَثِيرًا فَلَمَّا انْصَرَفَ قَالَ «مَنْ صَاحِبُ الْكَلِمَةِ؟» قَالَ مَا أَرَدْتُ إِلَّا الْخَيْرَ قَالَ «لَقَدْ فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ فَمَا نَهْنَهَهَا شَيْءٌ دُونَ الْعَرْشِ»

     ✧ I prayed with the Prophet ﷺ, and he heard a man saying: “Allah is greater, greatly; and glory be to Allah, with His praise, abundantly.” When he finished, he said: “Who is the one who said those words?” The man said: “I intended only good.” He said: “The gates of heaven were opened for them, and nothing stopped them short of the Throne.”

116. al-Mu'jam al-Kabir (al-Tabarani) 18353No grade recorded

     صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ فَسَمِعَ رَجُلًا يَقُولُ اللهُ أَكْبَرُ كَبِيرًا الْحَمْدُ لِلَّهِ كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَقَالَ رَسُولُ اللهِ ﷺ «رَأَيْتُهَا وَقَدِ ابْتَدَرَهَا اثْنَا عَشَرَ مَلَكًا وَفُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ»

     ✧ I prayed behind the Messenger of Allah ﷺ, and he heard a man saying: “Allah is greater, greatly; praise be to Allah, abundantly, pure and blessed therein.” The Messenger of Allah ﷺ said: “I saw them as twelve angels rushed to them, and the gates of heaven were opened for them.”

117. al-Mu'jam al-Kabir (al-Tabarani) 18354No grade recorded

     أَنَّ النَّبِيَّ ﷺ «كَانَ إِذَا دَخَلَ فِي الصَّلَاةِ رَفَعَ يَدَيْهِ وَكَبَّرَ ثُمَّ الْتَحَفَ بِثَوْبِهِ ثُمَّ وَضَعَ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى فَلَمَّا أَرَادَ أَنْ يَرْكَعَ قَالَ هَكَذَا بِثَوْبِهِ وَأخْرَجَ يَدَيْهِ ثُمَّ رَفَعَهُمَا وَكَبَّرَ وَرَكَعَ فَلَمَّا أَرَادَ أَنْ يَسْجُدَ وَقَعَتْ رُكْبَتَاهُ عَلَى الْأَرْضِ قَبْلَ كَفَّيْهِ فَلَمَّا سَجَدَ وَضَعَ جَبْهَتَهُ بَيْنَ كَفَّيْهِ وَجَافَى عَنْ إِبْطَيْهِ» قَالَ هَمَّامٌ وَأَكْبَرُ عِلْمِي أَنَّ فِي حَدِيثِ مُحَمَّدِ بْنِ جُحَادَةَ فَإِذَا نَهَضَ نَهَضَ عَلَى رُكْبَتَيْهِ وَاعْتَمَدَ عَلَى فَخِذَيْهِ

     ✧ The Prophet ﷺ, when he entered the prayer, raised his hands and said the takbir, then wrapped himself in his garment, then placed his right hand over his left. When he wanted to bow, he did like this with his garment and brought out his hands, then raised them and said the takbir and bowed. When he wanted to prostrate, his knees fell to the ground before his palms. When he prostrated, he placed his forehead between his palms and kept his upper arms away from his sides. Hammam said: “And to the best of my knowledge, in the hadith of Muhammad b. Juhadah: when he rose, he rose upon his knees and supported himself on his thighs.”

118. al-Mu'jam al-Kabir (al-Tabarani) 18357No grade recorded

     أَنَّ النَّبِيَّ ﷺ كَانَ «إِذَا كَبَّرَ فِي الصَّلَاةِ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا أُذُنَيْهِ»

     ✧ The Prophet ﷺ, when he said the takbir in the prayer, raised his hands until they were level with his ears.

119. al-Mu'jam al-Kabir (al-Tabarani) 18358No grade recorded

     «اسْتُكْرِهَتِ امْرَأَةٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَدَرَأَ عَنْهَا الْحَدَّ وَأَقَامَهُ عَلَى الَّذِي أَصَابَهَا وَلَمْ يُذْكَرْ أَنَّهُ جَعَلَ لَهَا مَهْرًا»

     ✧ “A woman was coerced during the time of the Messenger of Allah ﷺ, and he averted the punishment from her and imposed it upon the one who had intercourse with her, and it was not mentioned that he assigned her a dowry.”

120. al-Mu'jam al-Kabir (al-Tabarani) 18359No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ وَاضِعًا أَنْفَهُ عَلَى الْأَرْضِ مَعَ جَبْهَتِهِ إِذَا سَجَدَ»

     ✧ “I saw the Prophet ﷺ placing his nose on the ground along with his forehead when he prostrated.”

121. al-Mu'jam al-Kabir (al-Tabarani) 18360No grade recorded

     «أَنَّهُ أَتَى النَّبِيَّ ﷺ فَرَآهُ يَضَعُ أَنْفَهُ مَعَ جَبْهَتِهِ فِي السُّجُودِ»

     ✧ “He came to the Prophet ﷺ and saw him placing his nose along with his forehead in prostration.”

122. al-Mu'jam al-Kabir (al-Tabarani) 18361No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ صَلَّى فَرَأَيْتُ أَثَرَ أَنْفِهِ مَعَ جَبْهَتِهِ فِي الْكَثِيفِ»

     ✧ “I saw the Prophet ﷺ pray, and I saw the trace of his nose along with his forehead in the thick soil.”

123. al-Mu'jam al-Kabir (al-Tabarani) 18362No grade recorded

     «لَقَدْ كُنْتُ أُصَافِحُ النَّبِيَّ ﷺ أَوْ يَمَسُّ جِلْدِي جِلْدَهُ فَأَتَعَرَّقُهُ فِي يَدَيَّ بَعْدَ ثَالِثَةٍ أَطْيَبَ رِيحًا مِنَ الْمِسْكِ»

     ✧ “I used to shake hands with the Prophet ﷺ, or my skin touched his skin, and then I would sniff my hand for three days afterward, and it was more fragrant than musk.”

124. al-Mu'jam al-Kabir (al-Tabarani) 18367No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يَأْمُرُ بِدَفْنِ الشَّعْرِ وَالْأَظْفَارِ»

     ✧ The Messenger of God ﷺ used to command burying hair and nails.

125. al-Mu'jam al-Kabir (al-Tabarani) 18368No grade recorded

     لَمَّا قَدِمَ أَبِي عَلَى النَّبِيِّ ﷺ «رَآهُ يَضَعُ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى وَرَفَعَ يَدَيْهِ مَعَ كُلِّ تَكْبِيرَةٍ»

     ✧ When my father came to the Prophet ﷺ, he saw him placing his right hand over his left, and he raised his hands with every takbīr.

126. al-Mu'jam al-Kabir (al-Tabarani) 18369No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَسْجُدُ بَيْنَ كَفَّيْهِ»

     ✧ The Messenger of God ﷺ used to prostrate between his palms.

127. al-Mu'jam al-Kabir (al-Tabarani) 18370No grade recorded

     أَنَّهُ «رَأَى النَّبِيَّ ﷺ رَفَعَ يَدَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ وَوَضَعَ الْيُمْنَى عَلَى الْيُسْرَى وَيَحْبِسُ كَفَّيْهِ»

     ✧ He saw the Prophet ﷺ raise his hands when he began the prayer, place the right over the left, and keep his palms together.

128. al-Mu'jam al-Kabir (al-Tabarani) 18371No grade recorded

     «كَانَ النَّبِيُّ ﷺ إِذَا صَلَّى رَفَعَ يَدَيْهِ مَعَ التَّكْبِيرِ»

     ✧ When the Prophet ﷺ prayed, he raised his hands with the takbīr.

129. al-Mu'jam al-Kabir (al-Tabarani) 18372No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ يَضَعُ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى وَإِذَا جَلَسَ افْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ ذِرَاعَيْهِ عَلَى فَخِذَيْهِ وَأَشَارَ بِالسَّبَّابَةِ»

     ✧ I saw the Prophet ﷺ place his right hand over his left; and when he sat, he spread his left leg, placed his forearms on his thighs, and pointed with his index finger.

130. al-Mu'jam al-Kabir (al-Tabarani) 18373No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ افْتَتَحَ الصَّلَاةَ وَكَبَّرَ وَرَفَعَ يَدَيْهِ ثُمَّ أَخَذَ شِمَالَهُ بِيَمِينِهِ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ كَبَّرَ فَرَفَعَ يَدَيْهِ فَوَضَعَ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ وَفَرَّجَ بَيْنَ أَصَابِعِهِ فَلَمَّا رَفَعَ رَأْسَهُ كَبَّرَ وَرَفَعَ فَلَمَّا سَجَدَ وَضَعَ جَبِينَهُ بَيْنَ كَفَّيْهِ وَنَصَبَ أَصَابِعَ رِجْلَيْهِ فَلَمَّا رَفَعَ ثَنَّى رِجْلَهُ الْيُسْرَى وَنَصَبَ أَصَابِعَ رِجْلَهِ الْيُمْنَى فَلَمَّا جَلَسَ وَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَوَضَعَ مِرْفَقَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَعَقَدَ الْخِنْصَرَ وَالَّتِي تَلِيهَا وَحَلَّقَ بِالْوُسْطَى وَالْإِبْهَامِ وَأَشَارَ بِالسَّبَّابَةِ يَدْعُو بِهَا»

     ✧ I saw the Prophet ﷺ begin the prayer, say the takbīr, and raise his hands; then he grasped his left with his right. When he wanted to bow, he said the takbīr and raised his hands, then placed his palms on his knees and spread his fingers. When he raised his head, he said the takbīr and raised [his hands]. When he prostrated, he placed his forehead between his palms and set his toes upright. When he rose, he folded his left leg and set the toes of his right foot upright. When he sat, he placed his left palm on his left thigh, placed his right elbow on his right thigh, bent his little finger and the one next to it, made a circle with his middle finger and thumb, and pointed with his index finger, supplicating with it.

131. al-Mu'jam al-Kabir (al-Tabarani) 18374No grade recorded

     صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ فَقُلْتُ لَأَحْفَظَنَّ صَلَاةَ رَسُولِ اللهِ ﷺ فَلَمَّا افْتَتَحَ الصَّلَاةَ كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى حَاذَتَا بِأُذُنَيْهِ ثُمَّ أَخَذَ شِمَالَهُ بِيَمِينِهِ فَلَمَّا كَبَّرَ لِلرُّكُوعِ رَفَعَ يَدَيْهِ أَيْضًا كَمَا رَفَعَهُمَا لِتَكْبِيرَةِ الصَّلَاةِ فَلَمَّا رَكَعَ وَضَعَ كَفَّيْهِ عَلَى رُكْبَتَيْهِ فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَ يَدَيْهِ أَيْضًا فَلَمَّا قَعَدَ يَتَشَهَّدُ افْتَرَشَ رِجْلَهُ الْيُسْرَى بِالْأَرْضِ ثُمَّ قَعَدَ عَلَيْهَا فَوَضَعَ كَفَّهُ الْأَيْسَرَ عَلَى فَخِذِهِ الْيُسْرَى وَوَضَعَ مِرْفَقَهُ الْأَيْمَنَ عَلَى فَخِذِهِ الْيُمْنَى ثُمَّ عَقَدَ أَصَابِعَهُ وَجَعَلَ حَلْقَةً بِالْإِبْهَامِ وَالْوُسْطَى ثُمَّ جَعَلَ يَدْعُو بِالْأُخْرَى

     ✧ I prayed behind the Messenger of God ﷺ and said: I will surely memorize the prayer of the Messenger of God ﷺ. When he began the prayer, he said the takbīr and raised his hands until they were level with his ears; then he grasped his left with his right. When he said the takbīr for bowing, he raised his hands again just as he had raised them for the opening takbīr of the prayer. When he bowed, he placed his palms on his knees. When he raised his head from bowing, he raised his hands again. When he sat for the tashahhud, he spread his left leg on the ground, then sat on it; he placed his left palm on his left thigh, placed his right elbow on his right thigh, then bent his fingers and made a circle with his thumb and middle finger, then began supplicating with the other [finger].

132. al-Mu'jam al-Kabir (al-Tabarani) 18375No grade recorded

     رَمَقْتُ النَّبِيَّ ﷺ فَرَفَعَ يَدَيْهِ فِي الصَّلَاةِ حِينَ كَبَّرَ ثُمَّ حِينَ كَبَّرَ رَفَعَ يَدَيْهِ ثُمَّ إِذَا قَالَ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَفَعَ يَدَيْهِ ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى ثُمَّ وَضَعَ يَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى وَوَضَعَ ذِرَاعَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى ثُمَّ أَشَارَ بِسَبَّابَتِهِ وَوَضَعَ الْإِبْهَامَ عَلَى الْوُسْطَى وَحَلَّقَ بِهَا وَقَبَضَ أَصَابِعَهُ ثُمَّ سَجَدَ وَكَانَتْ يَدَاهُ حَذْوَ أُذُنَيْهِ»

     ✧ I watched the Prophet ﷺ: he raised his hands in prayer when he said the takbīr; then when he said the takbīr [for bowing] he raised his hands; then when he said, “God hears the one who praises Him,” he raised his hands. Then he sat and spread his left leg, placed his left hand on his left knee, placed his right forearm on his right thigh, then pointed with his index finger, placed his thumb on his middle finger and made a circle with it, and closed his fingers. Then he prostrated, and his hands were level with his ears.

133. al-Mu'jam al-Kabir (al-Tabarani) 18376No grade recorded

     قُلْتُ «لَأَنْظُرَنَّ إِلَى رَسُولِ اللهِ ﷺ كَيْفَ يُصَلِّي فَنَظَرْتُ إِلَيْهِ فَكَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى حَاذَتَا بِأُذُنَيْهِ ثُمَّ وَضَعَ يَدَهُ الْيُمْنَى عَلَى ظَهْرِ كَفَّهِ الْيُسْرَى بَيْنَ الرُّسْغِ وَالسَّاعِدِ ثُمَّ لَمَّا أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ مِثْلَهَا وَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ ثُمَّ رَفَعَ رَأْسَهُ فَرَفَعَ يَدَيْهِ مِثْلَهَا ثُمَّ سَجَدَ فَجَعَلَ كَفَّيْهِ حِذَاءَ أُذُنَيْهِ ثُمَّ قَعَدَ وَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ كَفَّهُ الْيُسْرَى وَجَعَلَ حَدَّ مِرْفَقِهِ الْأَيْمَنِ عَلَى فَخِذِهِ الْيُمْنَى ثُمَّ قَبَضَ ثِنْتَيْنِ مِنْ أَصَابِعِهِ وَحَلَّقَ حَلْقَةً ثُمَّ رَفَعَ أُصْبُعَهُ وَرَأَيْتُهُ يُحَرِّكُهَا يَدْعُو بِهَا ثُمَّ جِئْتُ بَعْدَ ذَلِكَ فِي زَمَانٍ فِيهِ بُرْدٌ فَرَأَيْتُ النَّاسَ عَلَيْهِمْ جُلُّ الثِّيَابِ يُحَرِّكُ أَيْدِيهِمْ مِنْ تَحْتِ الثِّيَابِ» وَاللَّفْظُ لِحَدِيثِ مُعَاوِيَةَ بْنِ عَمْرٍو

     ✧ I said, 'I will certainly look at the Messenger of Allah ﷺ to see how he prays.' So I observed him: he said the takbir and raised his hands until they were level with his ears, then he placed his right hand over the back of his left hand, between the wrist and the forearm. Then when he wanted to bow, he raised his hands similarly and placed his hands on his knees. Then he raised his head, raising his hands similarly. Then he prostrated, placing his palms in line with his ears. Then he sat, spreading his left leg, and placed his left hand [on his left thigh]; he placed the edge of his right elbow on his right thigh, then he closed two of his fingers and made a circle [with his thumb and middle finger], then he raised his finger, and I saw him moving it, supplicating with it. Then I came later, in a time of cold, and I saw the people wearing heavy garments and moving their hands from beneath the clothes.' And the wording is from the hadith of Mu'awiya b. 'Amr.

134. al-Mu'jam al-Kabir (al-Tabarani) 18377No grade recorded

     «أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ فَلَمَّا أَنْ كَبَّرَ رَفَعَ يَدَيْهِ وَلَمَّا أَنْ سَجَدَ جَافَى عَضُدَيْهِ عَنْ إِبْطَيْهِ وَلَمَّا أَنْ قَعَدَ افْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَأَشَارَ بِمُسَبِّحَتِهِ» وَاللَّفْظُ لِحَدِيثِ مُسْلِمٍ

     ✧ He prayed with the Prophet ﷺ. When he said the takbir, he raised his hands. When he prostrated, he kept his upper arms away from his armpits. When he sat, he spread his left leg, placed his left hand on his left thigh, placed his right hand on his right thigh, and pointed with his index finger.' And the wording is from the hadith of Muslim.

135. al-Mu'jam al-Kabir (al-Tabarani) 18378No grade recorded

     أَخْبَرَهُ قُلْتُ «لَأَنْظُرَنَّ إِلَى صَلَاةِ رَسُولِ اللهِ ﷺ كَيْفَ يُصَلِّي فَقَامَ فَرَفَعَ يَدَيْهِ حَتَّى حَاذَتَا بِأُذُنَيْهِ ثُمَّ أَخَذَ شِمَالَهُ بِيَمِينِهِ ثُمَّ حِينَ أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ حَتَّى حَاذَتَا بِأُذُنَيْهِ ثُمَّ وَضَعَ كَفَّيْهِ عَلَى رُكْبَتَيْهِ ثُمَّ رَفَعَ فَرَفَعَ يَدَيْهِ مِثْلَ ذَلِكَ ثُمَّ سَجَدَ فَوَضَعَ يَدَيْهِ حِذَاءَ أُذُنَيْهِ ثُمَّ سَجَدَ فَوَضَعَ يَدَيْهِ حِذَاءَ أُذُنَيْهِ ثُمَّ قَعَدَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى ثُمَّ وَضَعَ حَدَّ مِرْفَقَهُ الْأَيْمَنِ عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ ثِنْتَيْنِ وَحَلَّقَ حَلْقَةَ ثُمَّ رَأَيْتُهُ يَقُولُ هَكَذَا وَرَفَعَ زُهَيْرٌ أُصْبُعَهُ الْمُسَبِّحَةَ»

     ✧ He informed him: I said, 'I will certainly look at the prayer of the Messenger of Allah ﷺ, how he prays.' So he stood and raised his hands until they were level with his ears, then he took his left hand with his right. Then when he wanted to bow, he raised his hands until they were level with his ears, then placed his palms on his knees. Then he raised [his head], raising his hands like that. Then he prostrated, placing his hands in line with his ears. Then he prostrated, placing his hands in line with his ears. Then he sat, spread his left leg, placed his left palm on his left knee, then placed the edge of his right elbow on his right thigh, closed two fingers, and made a circle. Then I saw him say, 'Like this,' and Zuhayr raised his index finger.

136. al-Mu'jam al-Kabir (al-Tabarani) 18379No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ أُذُنَيْهِ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَبَعْدَمَا يَرْفَعُ مِنَ الرُّكُوعِ وَإِذَا جَلَسَ اضْطَجَعَ رِجْلَهُ الْيُسْرَى وَنَصَبَ الْيُمْنَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَيَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَعَقَدَ ثِنْتَيْنِ وَحَلَّقَ حَلْقَةً وَأَشَارَ هَكَذَا بِالسَّبَّابَةِ»

     ✧ I saw the Messenger of Allah ﷺ when he started the prayer: he raised his hands until they were level with his ears; when he wanted to bow and after he raised [his head] from bowing; and when he sat, he laid down his left leg and stood upright his right [leg], placed his left hand on his left thigh and his right hand on his right thigh, closed two fingers, made a circle, and pointed like this with the index finger.

137. al-Mu'jam al-Kabir (al-Tabarani) 18380No grade recorded

     «قُلْتُ لَأَنْظُرَنَّ إِلَى رَسُولِ اللهِ ﷺ كَيْفَ يُصَلِّي فَاسْتَقْبَلَ الْقِبْلَةَ فَرَفَعَ يَدَيْهِ حَتَّى حَاذَتَا بِأُذُنَيْهِ ثُمَّ أَخَذَ شِمَالَهُ بِيَمِينِهِ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ رَفَعَهُمَا مِثْلَ ذَلِكَ ثُمَّ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا مِثْلَ ذَلِكَ فَلَمَّا سَجَدَ وَضَعَ رَأْسَهُ بِذَلِكَ الْمَنْزِلِ بَيْنَ يَدَيْهِ»

     ✧ I said, 'I will certainly look at the Messenger of Allah ﷺ, how he prays.' He faced the qibla and raised his hands until they were level with his ears, then he took his left hand with his right. When he wanted to bow, he raised them similarly, then placed his hands on his knees. When he raised his head from bowing, he raised them similarly. Then when he prostrated, he placed his head at that position between his hands.

138. al-Mu'jam al-Kabir (al-Tabarani) 18383No grade recorded

     «صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا كَبَّرَ رَفَعَ يَدَيْهِ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ وَلَمَّا أَرَادَ أَنْ يَسْجُدَ رَفَعَ يَدَيْهِ وَكَانَ إِذَا جَلَسَ لِلتَّشَهُّدِ يُشِيرُ بِإِصْبَعِهِ السَّبَّابَةِ»

     ✧ I prayed with the Messenger of Allah ﷺ. When he said the takbir, he raised his hands; when he wanted to bow, he raised his hands; when he wanted to prostrate, he raised his hands; and when he sat for tashahhud, he pointed with his index finger.

139. al-Mu'jam al-Kabir (al-Tabarani) 18384No grade recorded

     قُلْتُ «لَأَنْظُرَنَّ إِلَى صَلَاةِ رَسُولِ اللهِ ﷺ كَيْفَ يُصَلِّي فَقَامَ فَاسْتَقْبَلَ الْقِبْلَةَ فَكَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى حَاذَى بِهِمَا أُذُنَيْهِ ثُمَّ قَبَضَ بِالْيُمْنَى عَلَى الْيُسْرَى ثُمَّ رَكَعَ فَرَفَعَ يَدَيْهِ فَحَاذَى بِهِمَا أُذُنَيْهِ ثُمَّ وَضَعَ كَفَّيْهِ عَلَى رُكْبَتَيْهِ ثُمَّ رَفَعَ رَأْسَهُ وَرَفَعَ يَدَيْهِ فَحَاذَى بِهِمَا أُذُنَيْهِ ثُمَّ سَجَدَ فَوَضَعَ رَأْسَهُ بَيْنَ كَفَّيْهِ ثُمَّ صَلَّى رَكْعَةً أُخْرَى مِثْلَهَا ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى ثُمَّ دَعَا وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى وَكَفَّهُ الْيُمْنَى عَلَى رُكْبَتِهِ الْيُمْنَى وَدَعَا بِالسَّبَّابَةِ»

     ✧ I said, 'I will certainly look at the prayer of the Messenger of Allah ﷺ, how he prays.' So he stood, faced the qibla, said the takbir, and raised his hands until he brought them level with his ears. Then he grasped his left hand with his right. Then he bowed, raising his hands and bringing them level with his ears, then placed his palms on his knees. Then he raised his head and raised his hands, bringing them level with his ears. Then he prostrated, placing his head between his palms. Then he prayed another rak'a like it. Then he sat, spread his left leg, then supplicated, placing his left palm on his left knee and his right palm on his right knee, and supplicated with his index finger.

140. al-Mu'jam al-Kabir (al-Tabarani) 18385No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ ضَرَبَ بِيَمِينِهِ عَلَى شِمَالِهِ فِي الصَّلَاةِ»

     ✧ "I saw the Prophet ﷺ strike with his right hand on his left during prayer."

141. al-Mu'jam al-Kabir (al-Tabarani) 18386No grade recorded

     «صَلَّيْتُ مَعَ النَّبِيِّ ﷺ فَلَمَّا سَجَدَ افْتَرَشَ الْيُسْرَى وَنَصَبَ الْيُمْنَى»

     ✧ I prayed with the Prophet ﷺ. When he prostrated, he spread his left [leg] and stood upright his right [leg].

142. al-Mu'jam al-Kabir (al-Tabarani) 18387No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ حِينَ سَجَدَ وَضَعَ جَبْهَتَهُ بَيْنَ كَفَّيْهِ»

     ✧ I saw the Prophet ﷺ when he prostrated: he placed his forehead between his palms.

143. al-Mu'jam al-Kabir (al-Tabarani) 18388No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ سَجَدَ وَنَصَبَ قَدَمَيْهِ وَصَفَّهُمَا»

     ✧ I saw the Messenger of Allah ﷺ prostrate, standing his two feet upright and aligning them.

144. al-Mu'jam al-Kabir (al-Tabarani) 18389No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ إِذَا قَامَ اتَّكَأَ عَلَى إِحْدَى يَدَيْهِ»

     ✧ I saw the Prophet ﷺ when he stood [from prostration], he leaned on one of his hands.

145. al-Mu'jam al-Kabir (al-Tabarani) 18390No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ حِينَ افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ حَذْوَ أُذُنَيْهِ»

     ✧ I saw the Prophet ﷺ when he started the prayer: he raised his hands level with his ears.

146. al-Mu'jam al-Kabir (al-Tabarani) 18391No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ إِذَا سَجَدَ وَضَعَ رُكْبَتَيْهِ قَبْلَ يَدَيْهِ وَرَفَعَ يَدَيْهِ قَبْلَ رُكْبَتَيْهِ»

     ✧ I saw the Prophet ﷺ, when he prostrated, place his knees before his hands, and raise his hands before his knees.

147. al-Mu'jam al-Kabir (al-Tabarani) 18392No grade recorded

     رَأَيْتُ النَّبِيَّ ﷺ وَأَصْحَابَهُ فِي الشِّتَاءِ فَرَأَيْتُهُمْ فِي الْبَرَانِسِ وَالْأَكْسِيَةِ وَأَيْدِيهُمْ فِيهَا يَرْفَعُونَها إِلَى نُحُورِهِمْ أَوْ قَالَ إِلَى صُدُورِهِمْ

     ✧ I saw the Prophet ﷺ and his Companions in winter, and I saw them in hooded cloaks and wrappers, with their hands inside them, raising them to their throats — or he said, to their chests.

148. al-Mu'jam al-Kabir (al-Tabarani) 18393No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ وَلِي شَعْرٌ فَقَالَ «ذُبَابُ» فَذَهَبْتُ فَأَخَذْتُ مِنْ شَعْرِي ثُمَّ جِئْتُهُ فَقَالَ لِي «لِمَ أَخَذْتَ مِنْ شَعْرِكَ؟» قُلْتُ سَمِعْتُكَ تَقُولُ ذُبَابُ فَظَنَنْتُكَ تُعْيبُنِي فَقَالَ «مَا عَيَّبْتُكَ وَهَكَذَا أَحْسَنُ»

     ✧ I came to the Prophet ﷺ and I had long hair. He said, “Dhubāb.” So I went and cut some of my hair, then came back to him. He said to me, “Why did you cut your hair?” I said, “I heard you say Dhubāb, and I thought you were criticizing me.” He said, “I did not criticize you; this is better.”

149. al-Mu'jam al-Kabir (al-Tabarani) 18394No grade recorded

     بَعَثَ النَّبِيُّ ﷺ رَجُلًا عَلَى الصَّدَقَةِ فَجَاءَ بِفَصِيلٍ مَخْلُولٍ سَيِّءِ الْحَالِ مَهْزُولٍ فَقَالَ هَذَا مِنْ صَدَقَةِ فُلَانِ ابْنِ فُلَانٍ الْفُلَانِيِّ فَصَعِدَ النَّبِيُّ ﷺ الْمِنْبَرَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «إِنِّي بَعَثْتُ رَسُولِي عَلَى الصَّدَقَةِ فَجَاءَ إِلَى فُلَانِ الرَّجُلِ دُعَاءُ النَّبِيِّ ﷺ فَجَاءَ بِنَاقَةٍ كَوْمَاءَ يِتَلِّهَا حَتَّى انْتَهَى ابْنَ فُلَانٍ الْفُلَانِيِّ فَجَاءَ بِهَذَا الْفَصِيلِ الْمَحْلُولِ لَا بَارَكَ اللهُ فِي إِبِلِهِ» فَبَلَغَ إِلَى النَّبِيِّ ﷺ بِهَا فَتَلَّهَا إِلَيْهِ فَصَعِدَ الْمِنْبَرَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «إِنَّ فُلَانَ ابْنَ فُلَانٍ الْفُلَانِيَّ بَلَغَهُ دُعَاءُ النَّبِيِّ ﷺ فَجَاءَ بِهَذِهِ النَّاقَةِ الْكَوْمَاءِ بَارَكَ اللهُ فِيهِ وَفِي إِبِلِهِ»

     ✧ The Prophet ﷺ sent a man to collect zakah. He came with a mangy, emaciated young camel in poor condition and said, “This is from the zakah of So-and-so son of So-and-so the Such-and-such.” The Prophet ﷺ ascended the pulpit, praised and extolled Allah, then said, “I sent my envoy to collect zakah, and he came to the man — the Prophet’s supplication ﷺ — and he brought a humped she-camel, leading it until he reached the son of So-and-so the Such-and-such, and he brought this mangy young camel. May Allah not bless his camels.” News of it reached the Prophet ﷺ, and he led it to him. Then he ascended the pulpit, praised and extolled Allah, then said, “So-and-so son of So-and-so the Such-and-such heard of the Prophet’s supplication ﷺ and came with this humped she-camel. May Allah bless him and his camels.”

150. al-Mu'jam al-Kabir (al-Tabarani) 18395No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «النَّدَمُ تَوْبَةٌ»

     ✧ The Prophet ﷺ said, “Remorse is repentance.”

151. al-Mu'jam al-Kabir (al-Tabarani) 18396No grade recorded

     «أَنَّ النَّبِيَّ ﷺ جَهَرَ بِآمِينَ»

     ✧ The Prophet ﷺ said “Āmīn” aloud.

152. al-Mu'jam al-Kabir (al-Tabarani) 18397No grade recorded

     قُلْتُ «لَأَنْظُرَنَّ إِلَى رَسُولِ اللهِ ﷺ فَكَانَ يُكَبِّرُ إِذَا خَفَضَ وَإِذَا رَفَعَ وَيَرْفَعُ يَدَيْهِ وَيُسَلِّمْ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ»

     ✧ I said, “I will certainly watch the Messenger of Allah ﷺ.” He would say takbir when going down and when rising, raise his hands, and give salutation to his right and to his left.

153. al-Mu'jam al-Kabir (al-Tabarani) 18398No grade recorded

     «أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ فَكَانَ يُكَبِّرُ إِذَا خَفَضَ وَإِذَا رَفَعَ وَيَرْفَعُ يَدَيْهِ عِنْدَ التَّكْبِيرَةِ وَيُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ» قَالَ شُعْبَةُ فَقَالَ لِي أَبَانُ بْنُ تَغْلِبَ فِي ذَا الْحَدِيثِ حَتَّى يَبْدُوَ وَضَحُ وَجْهِهِ فَذَكَرْتُ ذَلِكَ لِعَمْرِو بْنِ مُرَّةَ قَالَ أَوْ نَحْوَ ذَلِكَ

     ✧ He prayed with the Messenger of Allah ﷺ, and he would say takbir when going down and when rising, raise his hands at the takbir, and give salutation to his right and to his left. Shuʿbah said: Abān b. Taghlib said to me about this hadith: “until the whiteness of his face appeared.” I mentioned that to ʿAmr b. Murrah, and he said, “Or something like that.”

154. al-Mu'jam al-Kabir (al-Tabarani) 18399No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ»

     ✧ I saw the Prophet ﷺ give salutation to his right and to his left until the whiteness of his cheek was visible.

155. al-Mu'jam al-Kabir (al-Tabarani) 18400No grade recorded

     صَلَّيْتُ خَلْفَ عَبْدِ الرَّحْمَنِ الْيَحْصِبِيِّ فَسَلَّمَ عَنْ يَمِينِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَعَنْ يَسَارِهِ مِثْلَ ذَلِكَ قَالَ قُلْتُ لَهُ مِنْ أَيْنَ أَخَذْتَ هَذَا؟ قَالَ صَلَّيْتُ خَلْفَ وَائِلِ بْنِ حُجْرٍ قَالَ «صَلَّيْتُ خَلْفَ رَسُولِ اللهِ ﷺ فَفَعَلَ مِثْلَ ذَلِكَ حَتَّى رَأَيْتُ بَيَاضَ خَدَّيْهِ»

     ✧ I prayed behind ʿAbd al-Raḥmān al-Yaḥṣubī, and he gave salutation to his right: “Peace be upon you and the mercy of Allah,” and to his left the same. He said: I said to him, “From where did you take this?” He said, “I prayed behind Wāʾil b. Ḥujr, and he said, ‘I prayed behind the Messenger of Allah ﷺ, and he did the same until I saw the whiteness of his cheeks.’”

156. al-Mu'jam al-Kabir (al-Tabarani) 18401No grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ حِينَ قَالَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} قَالَ «رَبِّ اغْفِرْ لِي آمِينَ»

     ✧ He heard the Messenger of Allah ﷺ saying, "Not (the path) of those who earn Your anger nor of those who go astray." He said, "Lord, forgive me. Amen."

157. al-Mu'jam al-Kabir (al-Tabarani) 18402No grade recorded

     شَهِدْتُ رَسُولَ اللهِ ﷺ حِينَ أُتِيَ بِالْقَاتِلِ يَجُرُّ نِسْعَتَهُ فَقَالَ رَسُولُ اللهِ ﷺ لِوَلِيِّ الْمَقْتُولِ «أَتَعْفُو عَنْهُ؟» قَالَ لَا قَالَ «فَتَأْخُذُ» قَالَ لَا قَالَ «فَتَقْتُلُهُ» قَالَ نَعَمْ فَأَعَادَ عَلَيْهِ ثَلَاثًا فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «إِنَّكَ إِنْ عَفَوْتَ عَنْهُ فَإِنَّهُ يَبُوءُ بِإِثْمِهِ» قَالَ فَعَفَا عَنْهُ قَالَ فَرَأَيْتُهُ يَجُرُّ نِسْعَتَهُ قَدْ عَفَا عَنْهُ

     ✧ I witnessed the Messenger of Allah ﷺ when a killer was brought, dragging his rein. The Messenger of Allah ﷺ said to the guardian of the slain man, “Will you pardon him?” He said, “No.” He said, “Will you take blood money?” He said, “No.” He said, “Will you kill him?” He said, “Yes.” He repeated it to him three times, then the Messenger of Allah ﷺ said to him, “If you pardon him, he will bear his own sin.” He said, “So he pardoned him.” He said, “I saw him dragging his rein after he had been pardoned.”

158. al-Mu'jam al-Kabir (al-Tabarani) 18403No grade recorded

     أَنَّهُ صَلَّى خَلْفَ النَّبِيِّ ﷺ فَلَمَّا قَالَ {وَلَا الضَّالِّينَ} قَالَ «آمِينَ» فَأَخْفَى بِهَا صَوْتَهُ وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى يَدِهِ الْيُسْرَى وَسَلَّمَ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ

     ✧ He prayed behind the Prophet ﷺ, and when he said, “nor of those who go astray,” he said “Āmīn,” lowering his voice, placed his right hand over his left hand, and gave salutation to his right and to his left.

159. al-Mu'jam al-Kabir (al-Tabarani) 18404No grade recorded

     أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ حِينَ قَالَ {وَلَا الضَّالِّينَ} قَالَ «آمِينَ» وَأَخْفَى بِهَا صَوْتَهُ ثُمَّ وَضَعَ يَدَهُ الْيُمْنَى عَلَى يَدِهِ الْيُسْرَى وَجَعَلَهَا عَلَى بَطْنِهِ وَكَانَ إِذَا قَالَ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ» قَالَ «اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ» وَيُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ تَسْلِيمَتَيْنِ

     ✧ He prayed with the Messenger of God ﷺ; when he said “{nor of those who go astray},” he said “Āmīn” and lowered his voice with it. Then he placed his right hand over his left hand, putting them on his belly. When he said “God hears the one who praises Him,” he said “O God, our Lord, to You is the praise.” And he gave salutation to his right and to his left with two salutations.

160. al-Mu'jam al-Kabir (al-Tabarani) 18405No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا قَالَ {وَلَا الضَّالِّينَ} قَالَ «آمِينَ» يَرْفَعُ بِهَا صَوْتَهُ

     ✧ The Messenger of God ﷺ, when he said “{nor of those who go astray},” said “Āmīn,” raising his voice with it.

161. al-Mu'jam al-Kabir (al-Tabarani) 18406No grade recorded

     صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَسَمِعْتُهُ حِينَ قَالَ {وَلَا الضَّالِّينَ} قَالَ «آمِينَ» وَيَخْفِضُ بِهَا صَوْتَهُ وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى وَيُسَلِّمْ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ

     ✧ I prayed with the Messenger of God ﷺ and I heard him when he said “{nor of those who go astray},” he said “Āmīn” and lowered his voice with it. He placed his right hand over his left and gave salutation to his right and to his left.

162. al-Mu'jam al-Kabir (al-Tabarani) 18407No grade recorded

     سَمِعْتُ وَائِلَ بْنَ حُجْرٍ الْحَضْرَمِيَّ يَقُولُ «رَأَيْتُ رَسُولَ اللهِ ﷺ يُسَلِّمُ حَتَّى رَأَيْتُ بَيَاضَ خَدِّهِ مِنْ ذَا الْجَانِبِ وَمِنْ ذَا الْجَانِبِ»

     ✧ I heard Wāʾil b. Ḥujr al-Ḥaḍramī say: “I saw the Messenger of God ﷺ give salutation until I saw the whiteness of his cheek from this side and from that side.”

163. al-Mu'jam al-Kabir (al-Tabarani) 18408No grade recorded

     «صَلَّيْتُ خَلْفَ النَّبِيِّ ﷺ فَجَهَرَ بِآمِينَ وَسَلَّمَ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ حَتَّى رَأَيْتُ بَيَاضَ خَدِّهِ»

     ✧ “I prayed behind the Prophet ﷺ, and he said Āmīn aloud and gave salutation to his right and to his left until I saw the whiteness of his cheek.”

164. al-Mu'jam al-Kabir (al-Tabarani) 18410No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ وَجِعٌ حَتَّى اشْتَكَى صَلَّى جَالِسًا عَلَى جَنْبِهِ إِلَى يَمِينِهِ»

     ✧ “I saw the Messenger of God ﷺ while he was ill, so much so that he complained; he prayed seated on his side, leaning to his right.”

165. al-Mu'jam al-Kabir (al-Tabarani) 18411No grade recorded

     لَمَّا بَلَغَنَا ظُهُورُ رَسُولِ اللهِ ﷺ خَرَجْتُ وَافِدًا عَنْ قَوْمِي حَتَّى قَدِمْتُ الْمَدِينَةَ فَلَقِيتُ أَصْحَابَهُ قَبْلَ لِقَائِهِ فَقَالُوا قَدْ بَشَّرْنَا بِكَ رَسُولَ اللهِ ﷺ مِنْ قَبْلِ أَنْ تُقِدَمَ عَلَيْنَا بِثَلَاثَةِ أَيَّامٍ فَقَالَ «قَدْ جَاءَكُمْ وَائِلُ بْنُ حُجْرٍ» ثُمَّ لَقِيتُهُ عَلَيْهِ السَّلَامُ فَرَحَّبَ بِي وأَدْنَا مَجْلِسِي وَبَسَطَ لِي رِدَاءَهُ فَأَجْلَسَنِي عَلَيْهِ ثُمَّ دَعَا فِي النَّاسِ فَاجْتَمَعُوا إِلَيْهِ ثُمَّ اطَّلَعَ الْمِنْبَرَ وأَطْلَعَنِي مَعَهُ فَأَنَا مِنْ دُونِهِ ثُمَّ حَمِدَ اللهَ وَقَالَ «يَا أَيُّهَا النَّاسُ هَذَا وَائِلُ بْنُ حُجْرٍ أَتَاكُمْ مِنْ بِلَادٍ بَعِيدَةٍ مِنْ بِلَادِ حَضْرَمَوْتَ طَائِعًا غَيْرَ مُكْرِهٍ بَقِيَّةُ أَبْنَاءِ الْمُلُوكِ بَارَكَ اللهُ فِيكَ يَا وَائِلُ وَفِي وَلَدِكَ وَفِي وَلَدِ وَلَدِكَ» ثُمَّ نَزَلَ وَأَنْزَلَنِي مَعَهُ وَأَنْزَلَنِي مَنْزِلًا شَاسَعًا مِنَ الْمَدِينَةِ وَأَمَرَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ أَنْ يُنْزِلَنِي إِيَّاهُ فَخَرَجْتُ وَخَرَجَ مَعِي حَتَّى إِذَا كُنَّا بِبَعْضِ الطَّرِيقِ قَالَ يَا وَائِلُ إِنَّ الرَّمْضَاءَ قَدْ أَصَابَتْ بَاطِنَ قَدَمَيَّ فَأَرْدَفَنِي خَلْفَكَ قُلْتُ مَا أَضِنُّ عَنْكَ بِهَذِهِ النَّاقَةِ وَلَكِنْ لَسْتَ مِنْ أَرْدَافِ الْمُلُوكِ وَأَكْرَهُ أَنْ أُعَيَّرَ بِكَ قَالَ فَأَلْقِ إِلَيَّ حِذَاءَكَ أَتَوَقَّى بِهِ مِنْ حَرِّ الشَّمْسِ قَالَ مَا أَضِنُّ عَنْكَ بِهَاتَيْنِ الْجِلْدَتَيْنِ وَلَكِنْ لَسْتَ مِمَّنْ يَلْبَسُ لِبَاسَ الْمُلُوكِ وَأَكْرَهُ أَنْ أُعَيَّرَ بِكَ فَلَمَّا أَرَدْتُ الرُّجُوعَ إِلَى قَوْمِي أَمَرَ لِي رَسُولُ اللهِ ﷺ بِكُتُبٍ ثَلَاثَةٍ مِنْهَا كِتَابٌ لِي خَالِصٌ يُفَضِّلُنِي فِيهِ عَلَى قَوْمِي وَكِتَابٌ لِي وَلِأَهْلِ بَيْتِي بِأَمْوَالِنَا هُنَالِكَ وَبكِتَابٌ لِي وَلِقَوْمِي فِي كِتَابِي الْخَالِصِ بِسْمِ اللهِ مِنْ مُحَمَّدٍ رَسُولِ اللهِ إِلَى الْمُهَاجِرِ بْنِ أَبِي أُمَيَّةَ أَنَّ وَائِلًا يَسْتَسْعَى وَيَتَرَفَّلُ فِي الْأَقْبَالِ حَيْثُ كَانُوا مِنْ حَضْرَمَوْتَ وَفِي كِتَابِي الَّذِي لِي وَلِأَهْلِ بَيْتِي بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللهِ إِلَى الْمُهَاجِرِ بْنِ أَبِي أُمَيَّةَ لِأَبْنَاءِ مَعْشَرٍ وَأَبْنَاءِ ضِمْعَاجٍ أَقْيَالُ شَنُوءَةَ بِمَا كَانَ لَهُمْ فِيهَا مِنْ مُلْكٍ ومَرَاهِنَ وَعِمْرَانَ وَبَحْرٍ وَمِلْحٍ وَمَحْجَرٍ وَمَا كَانَ مِنْ مَالٍ أَترَّثُوهُ وَمَاءٍ يَنَابِعَ وَمَا لَهُمْ فِيهَا مِنْ مَالٍ بِحَضْرَمَوْتَ أَعْلَاهَا وأَسْفَلَهَا عَلَى الذِّمَّةِ وَالْجِوَارِ اللهُ لَهُمْ جَارٌ وَالْمُؤْمِنُونَ عَلَى ذَلِكَ أَنْصَارٌ وَفِي الْكِتَابِ الَّذِي لِي وَلِقَوْمِي بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللهِ إِلَى وَائِلِ بْنِ حُجْرٍ وَالْأَقْوَالُ الْعَيَاهِلَةِ مِنْ حَضْرَمَوْتَ بإِقامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ مِنَ الصِّرْمَةِ التَّبِعَةِ وَلِصَاحِبِهَا الثِّيمَةُ لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ وَلَا وِرَاطَ فِي الْإِسْلَامِ لِكُلِّ عَشَرَةٍ مِنَ السَّرَايَا مَا يَحْمِلُ الْقِرَابُ مِنَ التَّمْرِ مِنْ أَجْبَا فَقَدْ أَرْبَى وَكُلُّ مُسْكِرٍ حَرَامٌ فَلَمَّا مَلَكَ مُعَاوِيَةُ بَعَثَ رَجُلًا مِنْ قُرَيْشٍ يُقَالُ لَهُ بُسْرُ بْنُ أَرْطَاةَ وَقَالَ لَهُ لَقَدْ ضَمَمْتَ إِلَيْكَ النَّاحِيَةَ فَاخْرَجْ بِجَيْشِكَ فَإِذَا خَلَّفْتَ أَفْوَاهَ الشَّامِ فَضَعْ سَيْفَكَ فَاقْتُلْ مَنْ أَبَى بَيْعَتِي حَتَّى تَصِيرَ إِلَى الْمَدِينَةِ ثُمَّ ادْخُلِ الْمَدِينَةَ فَاقْتُلْ مَنْ أَبَى بَيْعَتِي ثُمَّ اخْرُجْ إِلَى حَضْرَمَوْتَ فَاقْتُلْ مَنْ أَبَى بَيْعَتِي وَإِنْ أَصَبْتَ وَائِلَ بْنَ حُجْرٍ حَيًّا فَائْتِنِي بِهِ فَفَعَلَ فَأَصَابَ وَائِلَ بْنَ حُجْرٍ حَيًّا فَجَاءَ بِهِ إِلَيْهِ فَأَمَرَ مُعَاوِيَةُ أَنْ يَتَلَقَّى وَأَذِنَ لَهُ فَأَجْلَسَهُ مَعَهُ عَلَى سَرِيرِهِ فَقَالَ لَهُ مُعَاوِيَةُ أَسَرِيرِي هَذَا أَفْضَلُ أَمْ ظَهْرُ نَاقَتِكَ؟ قُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ كُنْتُ حَدِيثَ عَهْدٍ بِجَاهِلِيَّةٍ وَكُفْرٍ وَكَانَتَ تِلْكَ سِيرَةَ الْجَاهِلِيَّةِ وَقَدْ أَتَانَا اللهُ الْيَوْمَ بِالْإِسْلَامِ فَسِيرَةُ الْإِسْلَامِ مَا فَعَلْتَ قَالَ فَمَا مَنَعَكَ مِنْ نَصْرِنَا وَقَدِ اتَّخَذَكَ عُثْمَانُ ثِقَةً وَصِهْرًا؟ قُلْتُ إِنَّكَ قَاتَلْتَ رَجُلًا هُوَ أَحَقُّ بِعُثْمَانَ مِنْكَ قَالَ فَكَيْفَ يَكُونُ أَحَقَّ بِعُثْمَانَ مِنِّي فَأَنَا أَقْرَبُ إِلَى عُثْمَانَ بالنَّسَبِ؟ قُلْتُ إِنَّ النَّبِيَّ ﷺ آخَا بَيْنَ عَلِيٍّ وَعُثْمَانَ وَالْأَخُ أَوْلَى مِنِ ابْنِ الْعَمِّ وَلَسْتُ أُقَاتِلُ الْمُهَاجِرِينَ قَالَ أَوَلَسْنَا مُهَاجِرِينَ؟ قُلْتُ أَوَلَيْسَ قَدِ اعْتَزَلْنَاكُمَا جَمِيعًا؟ وَحُجَّةٌ أُخْرَى حَضَرْتُ رَسُولَ اللهِ ﷺ وَقَدْ رَفَعَ رَأْسَهُ نَحْوَ الْمَشْرِقِ وَقَدْ حَضَرَهُ جَمْعٌ كَثِيرٌ ثُمَّ رَدَّ إِلَيْهِ بَصَرَهُ فَقَالَ «أَتَتْكُمُ الْفِتَنُ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ فَشَدَّ أَمْرَهَا وَعَجَّلَهُ وَقَبَّحَهُ» قُلْتُ لَهُ مِنْ بَيْنِ الْقَوْمِ يَا رَسُولَ اللهِ وَمَا الْفِتَنُ؟ قَالَ «يَا وَائِلُ إِذَا اخْتَلَفَ سَيْفَانِ فِي الْإِسْلَامِ فَاعْتَزِلْهُمَا» فَقَالَ أَصْبَحْتَ شِيعِيًّا فَقُلْتُ لَا وَلَكِنْ أَصْبَحْتُ نَاصِحًا لِلْمُسْلِمِينَ فَقَالَ مُعَاوِيَةُ لَوْ سَمِعْتُ ذَا وَعَلِمْتُهُ مَا أَقْدَمْتُكَ قُلْتُ أَوَلَيْسَ قَدْ رَأَيْتَ مَا صَنَعَ مُحَمَّدُ بْنُ مَسْلَمَةَ عِنْدَ مَقْتَلِ عُثْمَانَ أَوْمَأَ بِسَيْفِهِ إِلَى صَخْرَةٍ فَضَرَبَهُ بِهَا حَتَّى انْكَسَرَ؟ قَالَ أُولَئِكَ قَوْمٌ يَحْمِلُونَ عَلَيْنَا قُلْتُ فَكَيْفَ نَصْنَعُ بِقَوْلِ رَسُولِ اللهِ ﷺ مَنْ أَحَبَّ الْأَنْصَارَ فَبِحُبِّي وَمَنْ أَبْغَضَهُمْ فَبِبُغْضِي؟ فَقَالَ اخْتَرْ أَيَّ الْبِلَادِ شِئْتَ فَإِنَّكَ لَسْتَ بِرَاجِعٍ إِلَى حَضْرَمَوْتَ فَقُلْتُ عَشِيرَتِي بِالشَّامِ وَأَهْلُ بَيْتِي بِالْكُوفَةِ فَقَالَ رَجُلٌ مِنْ أَهْلِ بَيْتِكَ خَيْرٌ مِنْ عَشَرَةٍ مِنْ عَشِيرَتَكَ فَقُلْتُ مَا رَجَعْتُ إِلَى حَضْرَمَوْتَ سُرُورًا بِهَا وَمَا يَنْبَغِي لِلْمُهَاجِرِ أَنْ يَرْجِعَ إِلَى الْمَوْضِعِ الَّذِي هَاجَرَ مِنْهُ إِلَّا مِنْ عِلَّةٍ قَالَ وَمَا عِلَّتُكَ؟ قُلْتُ قَوْلُ رَسُولِ اللهِ ﷺ فِي الْفِتَنِ «فَحَيْثُ اخْتَلَفْتُمِ اعْتَزْلَنَاكُمْ وَحَيْثُ اجْتَمَعْتُمْ جِئْنَاكُمْ» فَهَذِهِ الْعِلَّةُ فَقَالَ إِنِّي قَدْ وَلَّيْتُكَ الْكُوفَةَ فَسِرْ إِلَيْهَا فَقُلْتُ مَا إِلَيَّ بَعْدَ النَّبِيِّ ﷺ لِأَحَدٍ أَمَا رَأَيْتَ أَبَا بَكْرٍ قَدْ أَرَادَنِي فَأَبَيْتُ وَأَرَادَنِي عُمَرُ فَأَبَيْتُ وَأَرَادَنِي عُثْمَانُ فَأَبَيْتُ وَلَمْ أَدَعْ بَيْعَتَهُمْ قَدْ جَاءَ فِي كِتَابِ أَبِي بَكْرٍ حَيْثُ ارْتَدَّ أَهْلُ نَاحِيتِنَا فَقُمْتُ فِيهِمْ حَتَّى رَدَّهُمُ اللهُ إِلَى الْإِسْلَامِ بِغَيْرِ وِلَايَةٍ فَدَعَا عَبْدَ الرَّحْمَنِ ابْنَ أُمِّ الْحَكَمِ فَقَالَ لَهُ سِرْ فَقَدْ وَلَّيْتُكَ الْكُوفَةَ وَسِرْ بوائلِ بْنِ حُجْرٍ فَأَكْرِمْهُ وأَقْضِ حَوَائِجَهُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَسَأْتَ فِيَّ الظَّنِّ تَأْمُرُنِي بِإِكْرَامِ رَجُلٍ قَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ أَكْرَمَهُ وَأَبَا بَكْرٍ وَعُمَرَ وَأَنْتَ قَالَ فَسِرْ بِمَعْرِفَةِ ذَلِكَ مِنْهُ فَقَدِمَ مَعَهُ

166. al-Mu'jam al-Kabir (al-Tabarani) 18412No grade recorded

     حَضَرْتُ رَسُولَ اللهِ ﷺ وَقَدْ أُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ فَأَكْفَأَ عَلَى يَمِينِهِ ثَلَاثًا ثُمَّ غَمَسَ يَمِينَهُ فِي الْإِنَاءِ فَأَفَاضَ بِهَا عَلَى الْيُسْرَى ثَلَاثًا ثُمَّ غَمَسَ الْيُمْنَى فِي الْمَاءِ فَحَفَنَ حَفْنَةً مِنْ مَاءٍ فَتَمَضْمَضَ بِهَا واسْتَنْشَقَ واسْتَنْثَرَ ثَلَاثًا ثُمَّ أَدْخَلَ كَفَّيْهِ فِي الْإِنَاءِ فَحَمَلَ بِهِمَا مَاءً فَغَسَلَ وَجْهَهُ ثَلَاثًا وَخَلَّلَ لِحْيَتَهُ وَمَسَحَ بَاطِنَ أُذُنَيْهِ ثُمَّ أَدْخَلَ خِنْصَرَهُ فِي دَاخِلِ أُذُنِهِ لِيُبَلِّغَ الْمَاءَ ثُمَّ مَسَحَ رَقَبَتَهُ وَبَاطِنَ لِحْيَتَهُ مِنْ فَضْلِ مَاءِ الْوَجْهِ وَغَسَلَ ذِرَاعَهُ الْيُمْنَى ثَلَاثًا حَتَّى مَا وَرَاءَ الْمِرْفَقِ وَغَسَلَ الْيُسْرَى مِثْلَ ذَلِكَ بِالْيُمْنَى حَتَّى جَاوَزَ الْمِرْفَقَ ثُمَّ مَسَحَ عَلَى رَأْسِهِ ثَلَاثًا وَمَسَحَ ظَاهَرَ أُذُنَيْهِ وَمَسَحَ رُقْبَتَهُ وَبَاطِنَ لِحْيَتَهُ بِفَضْلِ مَاءِ الرَّأْسِ ثُمَّ غَسَلَ قَدَمَهُ الْيُمْنَى ثَلَاثًا وَخَلِّلَ أَصَابِعَهَا وَجَاوَزَ بِالْمَاءِ الْكَعْبَ وَرَفَعَ فِي السَّاقِ الْمَاءَ ثُمَّ فَعَلَ فِي الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ أَخَذَ حَفْنَةً مِنْ مَاءٍ بِيَدِهِ الْيُمْنَى فَوَضَعَهُ عَلَى رَأْسِهِ حَتَّى تَحَدَّرَ مِنْ جَوَانِبِ رَأْسِهِ وَقَالَ «هَذَا تَمَامُ الْوُضُوءِ» فَدَخَلَ مِحْرَابَهُ فَصَفَّ النَّاسَ خَلْفَهُ وَنَظَرَ عَنْ يَمِينِهِ وَيَسارِهِ ثُمَّ رَفَعَ يَدَيْهِ بِالتَّكْبِيرِ إِلَى أَنْ حَازَتَا شَحْمَةَ أُذُنَيْهِ ثُمَّ وَضَعَ يَمِينَهُ عَلَى يَسَارِهِ عَلَى صَدْرِهِ ثُمَّ جَهَرَ بِالْحَمْدِ حَتَّى فَرَغَ مِنَ الْحَمْدِ ثُمَّ جَهَرَ بِآمِينَ عِنْدَ فَرَاغِهِ مِنْ قِرَاءَةِ الْحَمْدِ حَتَّى سَمِعَ مَنْ خَلْفَهُ ثُمَّ قَرَأَ سُورَةً أُخْرَى مَعَ الْحَمْدِ ثُمَّ رَفَعَ يَدَيْهِ بِالتَّكْبِيرِ إِلَى أَنْ حَازَتَا شَحْمَةَ أُذُنَيْهِ ثُمَّ انْحَطَّ رَاكِعًا فَوَضَعَ كَفَّيْهِ عَلَى رُكْبَتَيْهِ وَفَرَّجَ أَصَابِعَهُ وَأَمْهَلَ فِي الرُّكُوعِ حَتَّى اعْتَدَلَ رُكُوعُهُ وَصَارَ مُتَنَاهُ كَأَنَّهُمَا نَهَرٌ جَارٍ لَوْ وُضِعَ عَلَيْهِ قَدَحٌ مَلْآنُ مَا انْكَفَأَ ثُمَّ رَفَعَ رَأْسَهُ بِالْخُشُوعِ وَرَفَعَ يَدَيْهِ حَتَّى حَازَتَا شَحْمَةَ أُذُنَيْهِ وَقَالَ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ» ثُمَّ اعْتَدَلَ قَائِمًا وأَمْهَلَ فِيهِ حَتَّى رَجَعَ كُلُّ عَظْمٍ إِلَى مَوْضِعِهِ ثُمَّ انْحَطَّ بِالتَّكْبِيرِ سَاجِدًا فَأَثْبَتَ جَبْهَتَهُ فِي الْأَرْضِ وَأَنْفَهُ حَتَّى رَأَى أَثَرَ أَنْفِهِ فِي الرَّمْلِ وَفَرَشَ ذِرَاعَيْهِ وَرَأْسَهُ بَيْنَهُمَا ثُمَّ رَفَعَ رَأْسَهُ بِالتَّكْبِيرِ وَجَلَسَ جِلْسَةً خَفِيفَةً فَاسْتَبْطَنَ فَخِذَهُ الْيُسْرَى وَنَصَبَ قَدَمَهُ الْيُمْنَى أَثْبَتَ أَصَابِعَهُمَا ثُمَّ انْحَطَّ سَاجِدًا مِثْلَ ذَلِكَ ثُمَّ رَفَعَ رَأْسَهُ بِالتَّكْبِيرِ ثُمَّ فَعَلَ مِثْلَ ذَلِكَ فِي جَمِيعِ الصَّلَاةِ حَتَّى تَمَّتْ أَرْبَعَ رَكَعَاتٍ ثُمَّ جَلَسَ فِي التَّشَهُّدِ فَوَضَعَ كَفَّهُ الْيُمْنَى عَلَى رُكْبَتِهِ الْيُمْنَى وَخَفَضَ فَخِذَهُ وَحَلَّقَ أُصْبُعَهُ يَدْعُو بِهِ مِنْ تَحْتِ الثَّوْبِ وَكَانَ ذَلِكَ فِي الشِّتَاءِ وَكَانَ أَصْحَابُهُ خَلْفَهُ أَيْدِيهِمْ فِي ثِيَابِهِمْ يَعْمَلُونَ هَذَا وَتَنَفَّلَ ثُمَّ سَلَّمَ عَنْ يَمِينِهِ حَتَّى رُؤِيَ بَيَاضُ خَدِّهِ الْأَيْمَنِ ثُمَّ سَلَّمَ عَنْ يَسَارِهِ حَتَّى رُؤِيَ بَيَاضُ خَدِّهِ الْأَيْسَرِ

     ✧ I was present with the Messenger of God ﷺ when a vessel containing water was brought to him. He poured water over his right hand three times, then dipped his right hand into the vessel and poured from it over his left hand three times. Then he dipped his right hand into the water, scooped a handful, and with it rinsed his mouth, sniffed water into his nose, and blew it out three times. Then he inserted both palms into the vessel, carried water with them, and washed his face three times, combed his beard with his fingers, and wiped the inner parts of his ears. Then he inserted his little finger into the inside of his ear to make the water reach. Then he wiped his neck and the inner part of his beard with the leftover water from his face. He washed his right forearm three times, including beyond the elbow, and washed the left similarly with the right, exceeding the elbow. Then he wiped his head three times and wiped the outer parts of his ears, and wiped his neck and the inner part of his beard with the leftover water from his head. Then he washed his right foot three times, passed his fingers between its toes, made the water go beyond the ankle, and raised the water up the shin. Then he did the same with the left. Then he took a handful of water with his right hand and placed it on his head so that it trickled down the sides of his head, and he said: “This is the complete ablution.” Then he entered his prayer niche, and the people formed rows behind him. He looked to his right and his left, then raised his hands for the takbīr until they reached the level of his earlobes. Then he placed his right hand over his left on his chest. Then he recited the Fātiḥa aloud until he finished it, then he said Āmīn aloud upon finishing the recitation of the Fātiḥa, so that those behind him heard it. Then he recited another sūra along with the Fātiḥa. Then he raised his hands for the takbīr until they reached the level of his earlobes, then he bent into rukūʿ, placed his palms on his knees, spread his fingers, and took his time in rukūʿ until his bowing was balanced and became perfectly still, as if they were a flowing river; if a full cup were placed on it, it would not spill. Then he raised his head with humility and raised his hands until they reached the level of his earlobes and said: “God hears the one who praises Him.” Then he stood upright and paused until every bone returned to its place. Then he went down with the takbīr into prostration, pressing his forehead and nose on the ground until the mark of his nose was visible in the sand, and he spread his forearms and placed his head between them. Then he raised his head with the takbīr and sat briefly, resting on his left thigh and standing his right foot upright, fixing the toes of both. Then he went down into prostration similarly. Then he raised his head with the takbīr. Then he did likewise throughout the entire prayer until four rakʿas were completed. Then he sat for the tashahhud, placed his right palm on his right knee, lowered his thigh, and made a circle with his finger, supplicating with it beneath his garment. That was in winter, and his companions behind him had their hands in their clothes, doing this. He performed supererogatory prayer, then gave salutation to his right until the whiteness of his right cheek was seen, then gave salutation to his left until the whiteness of his left cheek was seen.

167. al-Mu'jam al-Kabir (al-Tabarani) 18413No grade recorded

     «أُتِيَ النَّبِيُّ ﷺ بِدَلْوٍ مِنْ مَاءٍ فَشَرِبَ ثُمَّ مَجَّ فِي الدَّلْوِ ثُمَّ صَبَّ فِي الْبِئْرِ أَوْ شَرِبَ مِنَ الدَّلْوِ ثُمَّ مَجَّ فِي الْبِئْرِ فَفَاحَ مِنْهَا مِثْلُ رِيحِ الْمِسْكِ»

     ✧ “A bucket of water was brought to the Prophet ﷺ, and he drank, then he spat into the bucket, then he poured into the well — or he drank from the bucket, then he spat into the well — and there arose from it a scent like musk.”

168. al-Mu'jam al-Kabir (al-Tabarani) 18414No grade recorded

     أَنَّهُ «رَأَى النَّبِيَّ ﷺ أُتِيَ بِدَلْوٍ فَتَوَضَّأَ مِنْهُ فَمَضْمَضَ ثُمَّ مَجَّ فِيهِ الْمِسْكَ أَوْ أَطْيَبَ مِنَ الْمِسْكِ وَاسْتَنْثَرَ خَارِجَهُ»

     ✧ He “saw the Prophet ﷺ when a bucket was brought to him, and he performed ablution from it, rinsing his mouth, then he spat into it — musk, or better than musk — and he blew his nose outside it.”

169. al-Mu'jam al-Kabir (al-Tabarani) 18415No grade recorded

     لَا تَصُومُوا فِي السَّفَرِ رَمَضَانَ فَمَنْ صَامَ فَلْيَقْضِهِ قَالَ أَبُو الْفَيْضِ فَلَقِيتُ أَبَا قِرْصَافَةَ وَاثِلَةَ بْنَ الْأَسْقَعِ فَسَأَلْتُهُ فَقَالَ لَوْ صُمْتَ ثُمَّ صُمْتَ ثُمَّ صُمْتَ مَا قَضَيْتَهُ

     ✧ “Do not fast during travel in Ramadan; whoever fasts must make it up.” Abu al-Fayḍ said: I met Abu Qirṣāfa Wāthila b. al-Asqaʿ and asked him, and he said: “If you fasted and fasted and fasted, you would not make it up.”

170. al-Mu'jam al-Kabir (al-Tabarani) 18416No grade recorded

     بِخَيْرٍ يَا ابْنَ أَخِي

     ✧ “With good, O son of my brother.”

171. al-Mu'jam al-Kabir (al-Tabarani) 18417No grade recorded

     لَقِيتُ وَاثِلَةَ يَوْمَ عِيدٍ فَقُلْتُ تَقَبَّلَ اللهُ مِنَّا وَمِنْكَ فَقَالَ نَعَمْ تَقَبَّلَ اللهُ مِنَّا وَمِنْكَ

     ✧ I met Wathila on the day of Eid and said, “May Allah accept from us and from you.” He replied, “Yes, may Allah accept from us and from you.”

172. al-Mu'jam al-Kabir (al-Tabarani) 18418No grade recorded

     «لَا تُصَلِّ خَلْفَهُ أَمَّا أَنَا لَوْ كُنْتُ صَلَّيْتُ خَلْفَهُ لَأَعَدْتُ صَلَاتِي»

     ✧ “Do not pray behind him. As for me, if I had prayed behind him, I would have repeated my prayer.”

173. al-Mu'jam al-Kabir (al-Tabarani) 18419No grade recorded

     «تُوُفِّيَ وَاثِلَةُ بْنُ الْأَسْقَعِ سَنَةَ خَمْسٍ وَثَمَانِينَ سِنُّهُ ثَمَانٍ وَتِسْعُونَ سَنَةً»

     ✧ “Wathila b. al-Asqa‘ died in the year eighty-five, at the age of ninety-eight.”

174. al-Mu'jam al-Kabir (al-Tabarani) 18420No grade recorded

     «تُوُفِّيَ وَاثِلَةُ بْنُ الْأَسْقَعِ فِي سَنَةِ ثَلَاثٍ وَثَمَانِينَ وَهُوَ ابْنُ مِائَةٍ وَخَمْسِ سِنِينَ»

     ✧ “Wathila b. al-Asqa‘ died in the year eighty-three, and he was one hundred and five years old.”

175. al-Mu'jam al-Kabir (al-Tabarani) 18421No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا تُظْهِرِ الشَّمَاتَةَ لِأَخِيكَ فَيُعَافِيَهِ اللهُ وَيَبْتَلِيَكَ»

     ✧ The Messenger of Allah ﷺ said, “Do not show gloating over your brother, lest Allah heal him and afflict you.”

176. al-Mu'jam al-Kabir (al-Tabarani) 18422No grade recorded

     حَدِّثْنَا بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ لَيْسَ فِيهِ وَهْمٌ وَلَا تَزِيُّدٌ وَلَا نِسْيَانُ قَالَ هَلْ قَرَأَ أَحَدُكُمُ اللَّيْلَةَ مِنَ الْقُرْآنِ شَيْئًا فَقُلْنَا نَعَمْ وَمَا نَحْنُ لَهُ بِالْحَافِظِينَ جِدًّا إِنَّا لَنَزِيدُ الْوَاوَ وَالْأَلِفَ ونُنْقِصُ قَالَ فَهَذَا الْقُرْآنُ مَكْتُوبٌ بَيْنَ أَظْهُرِكُمْ لَا تَأْلُونَ حِفْظَهُ وَأَنْتُمْ تَزْعُمُونَ أَنَّكُمْ تَزِيدُونَ وتَنْقُصُونَ فَكَيْفَ بِأَحَادِيثَ سَمِعْنَاهَا مِنْ رَسُولِ اللهِ ﷺ عَسَى أَنْ لَا يَكُونَ سَمِعْنَاهَا مِنْهُ إِلَّا مَرَّةً وَاحِدَةً حَسْبُكُمْ إِذَا مَا حَدَّثْنَاكُمْ بِالْحَدِيثِ عَلَى الْمَعْنَى

     ✧ “Narrate to us a hadith you heard from the Messenger of Allah ﷺ with no error, no addition, and no forgetting.” He said, “Did any of you recite anything from the Qur’an tonight?” We said, “Yes, but we are not very good at memorizing it; we add a wāw or an alif, or we omit.” He said, “This Qur’an is written among you, and you do not fail to memorize it, yet you claim you add and omit. So how about hadiths we heard from the Messenger of Allah ﷺ, which perhaps we heard from him only once? It is enough for you, when we narrate a hadith to you, that it be according to its meaning.”

177. al-Mu'jam al-Kabir (al-Tabarani) 18423No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَاعَ عَيْبًا لَمْ يُسَمِّهِ لَمْ يَزَلْ فِي غَضِبِ اللهِ وَلَمْ تَزَلِ الْمَلَائِكَةُ تَلْعَنُهُ»

     ✧ The Messenger of Allah ﷺ said, “Whoever sells a defect without naming it remains in Allah’s wrath, and the angels keep cursing him.”

178. al-Mu'jam al-Kabir (al-Tabarani) 18424No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «يُجَنَّدُ النَّاسُ أَجْنَادًا جُنْدٌ بِالْيَمَنِ وَجُنْدٌ بِالشَّامِ وَجُنْدٌ بِالْمَشْرِقِ وَجُنْدٌ بِالْمَغْرِبِ» قَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنِّي فَتًى شَابٌّ فَلَعَلِّي أُدْرِكُ ذَلِكَ فَأَيَّ ذَلِكَ تَأْمُرُنِي؟ قَالَ عَلَيْكُمْ بِالشَّامِ فَإِنَّهَا صَفْوَةُ اللهِ مِنْ بِلَادِهِ يَسُوقُ إِلَيْهَا صَفْوَتَهُ مِنْ عِبَادِهِ عَلَيْكُمْ بِالشَّامِ فَإِنَّ اللهَ تَكَفَّلَ لِي بِالشَّامِ وَأَهْلِهِ فَمَنْ أَبَى فَلْيَلْحَقْ بِيَمَنِهِ

     ✧ The Messenger of Allah ﷺ said, “People will be enlisted as armies: an army in Yemen, an army in Syria, an army in the East, and an army in the West.” A man said, “O Messenger of Allah, I am a young man, and perhaps I shall live to see that. Which of them do you command me to join?” He said, “Adhere to Syria, for it is Allah’s chosen land; He drives His chosen servants to it. Adhere to Syria, for Allah has guaranteed Syria and its people to me. Whoever refuses, let him join his Yemen.”

179. al-Mu'jam al-Kabir (al-Tabarani) 18425No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «كُلُّ بُنْيَانٍ وَبَالٌ عَلَى صَاحِبِهِ إِلَّا مَا كَانَ هَكَذَا» وَأَشَارَ بِكَفِّهِ «وَكُلُّ عَلْمٍ وَبَالٌ عَلَى صَاحِبِهِ يَوْمَ الْقِيَامَةِ إِلَّا مَنْ عَمِلَ بِهِ»

     ✧ The Messenger of Allah ﷺ said, “Every building is a liability upon its owner except what is like this,” and he gestured with his hand, “and every knowledge is a liability upon its holder on the Day of Resurrection, except for one who acts upon it.”

180. al-Mu'jam al-Kabir (al-Tabarani) 18426No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَخْرُجُ إِلَيْنَا وَكُنَّا تُجَّارًا وَكَانَ يَقُولُ «يَا مَعْشَرَ التُّجَّارِ إِيَّاكُمْ وَالْكَذِبَ»

     ✧ The Messenger of Allah ﷺ used to come out to us—and we were merchants—and he would say, “O company of merchants, beware of lying.”

181. al-Mu'jam al-Kabir (al-Tabarani) 18427No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «اصْطَفُّوا وَلْيَتَقَدَّمْكُمْ فِي الصَّلَاةِ أَفْضَلُكُمْ فَإِنَّ اللهَ ﷻ يَصْطَفِي مِنَ الْمَلَائِكَةِ وَمِنَ النَّاسِ»

     ✧ The Messenger of Allah ﷺ said, “Form rows, and let the best of you lead you in prayer, for Allah selects from the angels and from people.”

182. al-Mu'jam al-Kabir (al-Tabarani) 18428No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَمْسَحُ الرَّجُلُ جَبْهَتَهُ حَتَّى يَفْرُغَ مِنْ صَلَاتِهِ وَلَا بَأْسَ أَنْ يَمْسَحَ الْعَرَقَ عَنْ صُدْغَيْهِ فَإِنَّ الْمَلَائِكَةَ تُصَلِّي عَلَيْهِ مَا دَامَ أَثَرُ السُّجُودِ بَيْنَ عَيْنَيْهِ»

     ✧ The Messenger of Allah ﷺ said, “A man should not wipe his forehead until he finishes his prayer, but there is no harm in wiping sweat from his temples, for the angels continue to pray for him as long as the trace of prostration is between his eyes.”

183. al-Mu'jam al-Kabir (al-Tabarani) 18429No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَذَفَ ذِمِّيًّا حُدَّ لَهُ يَوْمَ الْقِيَامَةِ بِسِياطٍ مِنْ نَارٍ» فَقُلْتُ لِمَكْحُولٍ مَا أَشَدُّ مَا يُقَالُ قَالَ يُقَالُ لَهُ «يَا ابْنَ الْكَافِرِ»

     ✧ The Messenger of Allah ﷺ said: "Whoever slanders a dhimmi, he will be flogged on the Day of Resurrection with whips of fire." I said to Makhul: "What is the harshest thing that can be said?" He said: "It is said to him: 'O son of a disbeliever.'"

184. al-Mu'jam al-Kabir (al-Tabarani) 18430No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «جَنِّبُوا الْمَسَاجِدَ صِبْيَانَكُمْ وَمَجَانِينَكُمْ وَشِرَاءَكُمْ وَبِيَعَكُمْ وَخُصُومَاتِكُمْ وَرَفْعَ أَصْوَاتِكُمْ وَإِقَامَةَ حُدُودِكُمْ وَسَلَّ أَسْيَافِكُمْ وَجَمِّرُوهَا فِي الْجَمْعِ وَاتَّخِذُوا عَلَى أَبْوَابِهَا الْمَطَاهِرَ»

     ✧ The Messenger of Allah ﷺ said: "Keep your children, your insane, your buying and selling, your disputes, your raised voices, the implementation of your legal punishments, and the unsheathing of your swords away from the mosques. Perfume them on Fridays, and place purification facilities at their doors."

185. al-Mu'jam al-Kabir (al-Tabarani) 18431No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَقُولُ لِحُذَيْفَةَ بْنِ الْيَمَانِ وَمُعَاذِ بْنِ جَبَلٍ وَهُمَا يَسْتَشِيرَانِهِ فِي الْمَنْزِلِ فَأَوْمَى إِلَى الشَّامِ ثُمَّ سَأَلَاهُ فَأَوْمَى إِلَى الشَّامِ ثُمَّ سَأَلَاهُ فَأَوْمَى إِلَى الشَّامِ قَالَ «عَلَيْكُمْ بِالشَّامِ فَإِنَّهَا صَفْوَةُ بِلَادِ اللهِ يَسْكُنُهَا خِيرَتُهُ مِنْ خَلْقِهِ فَمَنْ أَبَى فَلْيَلْحَقْ بِيَمَنِهِ وَلْيَسْقِ مِنْ غُدُرِهِ فَإِنَّ اللهَ تَكَفَّلَ لِي بِالشَّامِ وَأَهْلِهِ»

     ✧ I heard the Messenger of Allah ﷺ saying to Hudhayfah b. al-Yaman and Mu'adh b. Jabal while they were consulting him about where to settle. He gestured toward Sham. Then they asked him again, and he gestured toward Sham. Then they asked him again, and he gestured toward Sham. He said: "You must go to Sham, for it is the choicest of Allah's lands, inhabited by His chosen ones from among His creation. Whoever refuses, let him join his Yemen and drink from its waterholes, for Allah has guaranteed me Sham and its people."

186. al-Mu'jam al-Kabir (al-Tabarani) 18432No grade recorded

     حَدِّثْنَا حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ سَمِعْتُ مُعَاذًا وَحُذَيْفَةَ يَسْتَشِيرَانِ النَّبِيَّ ﷺ فِي الْمَنْزِلِ فَأَوْمَى إِلَيْهِمَا بِالشَّامِ ثُمَّ اسْتَشَارَاهُ فَأَوْمَى إِلَيْهِمَا بِالشَّامِ ثُمَّ اسْتَشَارَاهُ فَأَوْمَى إِلَيْهِمَا بِالشَّامِ قَالَ فِي الثَّالِثَةِ «عَلَيْكُمْ بِالشَّامِ فَإِنَّهَا صَفْوَةُ بِلَادِ اللهِ يَسْكُنُهَا خِيرَتُهُ مِنْ عِبَادِهِ وَمَنْ أَبَى فَلْيَلْحَقْ بِيَمَنِهِ وَلْيَسْقِ بِغُدُرِهِ فَإِنَّ اللهَ قَدْ تَكَفَّلَ لِي بِالشَّامِ وَأَهْلِهِ»

     ✧ Narrate to us a hadith you heard from the Messenger of Allah ﷺ. He said: I heard Mu'adh and Hudhayfah consulting the Prophet ﷺ about where to settle. He gestured toward Sham. Then they consulted him again, and he gestured toward Sham. Then they consulted him again, and he gestured toward Sham. On the third time he said: "You must go to Sham, for it is the choicest of Allah's lands, inhabited by His chosen ones from among His servants. Whoever refuses, let him join his Yemen and drink from its waterholes, for Allah has indeed guaranteed me Sham and its people."

187. al-Mu'jam al-Kabir (al-Tabarani) 18433No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَيْلَةُ الْقَدْرِ بَلْجَةٌ لَا حَارَّةٌ وَلَا بَارِدَةٌ وَلَا سَحَابَ فِيهَا وَلَا مَطَرَ وَلَا رِيحَ وَلَا يُرْمَى فِيهَا بِنَجْمٍ وَمِنْ عَلَامَةِ يَوْمَهَا تَطْلُعُ الشَّمْسُ لَا شُعَاعَ لَهَا»

     ✧ From the Messenger of Allah ﷺ, he said: "The Night of Decree is bright, neither hot nor cold, with no clouds, no rain, no wind, and no shooting stars in it. One of the signs of its day is that the sun rises without rays."

188. al-Mu'jam al-Kabir (al-Tabarani) 18434No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ يَبْعَثُ اللهُ يَوْمَ الْقِيَامَةِ عَبْدًا لَا ذَنْبَ لَهُ فَيَقُولُ اللهُ بِأَيِّ الْأَمْرَيْنِ أَحَبَّ إِلَيْكَ أَنْ أَجْزِيَكَ بِعَمَلِكَ أَوْ بِنِعْمَتِي عِنْدَكَ قَالَ رَبِّ إِنَّكَ تَعْلَمُ أَنِّي لَمْ أَعْصِكَ قَالَ خُذُوا عَبْدِي بِنِعْمَةٍ مِنْ نِعَمِي فَمَا تَبْقَى لَهُ حَسَنَةٌ إِلَّا اسْتَغْرَقَهَا تِلْكَ النِّعْمَةُ فَيَقُولُ رَبِّ بِنِعْمَتِكَ وَرَحْمَتِكَ فَيَقُولُ بِنِعْمَتِي وَرَحْمَتِي وَيُؤْتَى بِعَبْدٍ مُحْسِنٍ فِي نَفْسِهِ لَا يُرَى أَنَّ لَهُ ذَنْبًا فَيَقُولُ لَهُ هَلْ كُنْتَ تَوَالِي أَوْلِيَائِي؟ قَالَ كُنْتُ لِلنَّاسِ سَلْمًا قَالَ فَهَلْ كُنْتَ تُعَادِي أَعْدَائِي؟ قَالَ يَا رَبِّ لَمْ يَكُنْ بَيْنِي وَبَيْنَ أَحَدٍ شَيْئًا فَيَقُولُ اللهُ ﷻ لَا يَنَالُ رَحْمَتِي مَنْ لَا يُوَالِي أَوْلِيَائِي ويُعَادِي أَعْدَائِي

     ✧ From the Messenger of Allah ﷺ, he said: "On the Day of Resurrection, Allah will raise a servant who has no sin. Allah will say: 'Which of the two matters would you prefer, that I recompense you according to your deeds or according to My blessings upon you?' He will say: 'My Lord, You know that I never disobeyed You.' He will say: 'Seize My servant by one of My blessings.' No good deed will remain for him except that this blessing will consume it. He will then say: 'My Lord, by Your blessing and Your mercy.' He will say: 'By My blessing and My mercy.' Then a servant who considers himself virtuous, seeing no sin for himself, will be brought. He will be asked: 'Did you befriend My friends?' He will say: 'I was at peace with people.' He will say: 'Did you show enmity to My enemies?' He will say: 'My Lord, there was nothing between me and anyone.' Allah, exalted is He, will say: 'My mercy will not reach one who does not befriend My friends and show enmity to My enemies.'"

189. al-Mu'jam al-Kabir (al-Tabarani) 18435No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ الصِّيَامُ جُنَّةٌ وَهُوَ حِصْنٌ مِنْ حُصُونِ الْمُؤْمِنِ وَكُلُّ عَمِلٍ لِصَاحِبِهِ إِلَّا الصِّيَامَ يَقُولُ اللهُ ﷻ الصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ

     ✧ The Messenger of Allah ﷺ said: "Fasting is a shield and a fortress among the fortresses of the believer. Every deed is for its doer except fasting. Allah, exalted is He, says: 'Fasting is for Me, and I reward for it.'"

190. al-Mu'jam al-Kabir (al-Tabarani) 18436No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «شَرُّ الْمَجَالِسِ الْأَسْوَاقُ وَالطُّرُقُ وَخَيْرُ الْمَجَالِسِ الْمَسَاجِدُ فَإِنْ لَمْ تَجْلِسْ فِي الْمَسْجِدِ فَالْزَمْ بَيْتَكَ»

     ✧ The Messenger of Allah ﷺ said: "The worst gatherings are the marketplaces and the roads, and the best gatherings are the mosques. If you do not sit in the mosque, then stay in your home."

191. al-Mu'jam al-Kabir (al-Tabarani) 18437No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مِنْ شَرِّ الْمَجَالِسِ الْأَسْوَاقُ وَالطُّرُقُ وَخَيْرُ الْمَجَالِسِ الْمَسَاجِدُ فَإِنْ لَمْ تَجْلِسْ فِي الْمَسْجِدِ فَالْزَمْ بَيْتَكَ»

     ✧ The Messenger of Allah, ﷺ, said: "The worst gatherings are the markets and roads, and the best gatherings are the mosques. So if you don't sit in the mosque, then stay in your house."

192. al-Mu'jam al-Kabir (al-Tabarani) 18438No grade recorded

     سَأَلَ سَائِلٌ رَسُولَ اللهِ ﷺ مَا بَالُ يَوْمِ الْجُمُعَةِ يُؤَذَّنُ فِيهَا بِالصَّلَاةِ فِي نِصْفِ النَّهَارِ وَقَدْ نَهَيْتَ عَنْ سَائِرِ الْأَيَّامِ؟ فَقَالَ «إِنَّ اللهَ يُسَعِّرُ جَهَنَّمَ كُلَّ يَوْمٍ فِي نِصْفِ النَّهَارِ وَيُخْبِثُهَا فِي يَوْمِ الْجُمُعَةِ»

     ✧ A questioner asked the Messenger of Allah ﷺ, "What is the reason that on the day of Friday the call to prayer is made for the Salah (prayer) in the middle of the day, while you have forbidden it on other days?" He replied, "Verily, Allah heats up Hellfire every day in the middle of the day and cools it down on the day of Friday."

193. al-Mu'jam al-Kabir (al-Tabarani) 18439No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا تَمْنَعُوا عِبَادَ اللهِ فَضْلَ الْمَاءِ وَالْكَلَأِ وَلَا نَارًا فَإِنَّ اللهَ جَعَلَهَا مُشَاعًا لِلْمُقْوِينَ وَقُوَّةً لِلَمُسْتَضْعَفِينَ»

     ✧ The Messenger of Allah ﷺ said: "Do not withhold from the servants of Allah the surplus of water, pasture, or fire, for Allah has made them common for the needy travelers and a support for the weak."

194. al-Mu'jam al-Kabir (al-Tabarani) 18440No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ يَبْعَثُ الْمَلَائِكَةَ يَوْمَ الْجُمُعَةِ عَلَى أَبْوَابِ الْمَسَاجِدِ يَكْتُبُونَ الْقَوْمَ الْأَوَّلَ وَالثَّانِيَ وَالثَّالِثَ وَالرَّابِعَ وَالْخَامِسَ وَالسَّادِسَ فَإِذَا بَلَغُوا السَّابِعَ كَانُوا بِمَنْزِلَةِ مَنْ قَرَّبَ الْعَصَافِيرَ»

     ✧ The Messenger of Allah ﷺ said: "On Friday, Allah sends angels to the doors of the mosques to record the people: the first, the second, the third, the fourth, the fifth, and the sixth. When they reach the seventh, it is as if they have offered a sparrow."

195. al-Mu'jam al-Kabir (al-Tabarani) 18441No grade recorded

     «أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَتَفَقَّهَ فِي الدِّينِ»

     ✧ "The Messenger of Allah ﷺ commanded us to gain understanding in the religion."

196. al-Mu'jam al-Kabir (al-Tabarani) 18442No grade recorded

     «أَمَرَنَا رَسُولُ اللهِ ﷺ لَا نَتَحَلَّقُ يَوْمَ الْجُمُعَةِ قَبْلَ خُرُوجِ الْإِمَامِ وَلْيُقْبِلُوا عَلَى الْقِبْلَةِ وَلَا يَوْمَ الْعِيدَيْنِ بَعْدَ الصَّلَاةِ»

     ✧ "The Messenger of Allah ﷺ commanded us not to form circles on Friday before the imam comes out, and to face the qiblah, and not to do so on the two Eids after the prayer."

197. al-Mu'jam al-Kabir (al-Tabarani) 18443No grade recorded

     «لَمَّا افْتَتَحَ رَسُولُ اللهِ ﷺ خَيْبَرَ جُعِلَتْ لَهُ مَأْدُبَةٌ فَأَكَلَ مُتَّكِئًا وأَطْلَى فَأَصَابَتْهُ الشَّمْسُ فَلَبِسَ الظُّلَّةَ»

     ✧ When the Messenger of God ﷺ conquered Khaybar, a banquet was prepared for him. He ate reclining, and he anointed himself. Then the sun struck him, so he put on the shade.

198. al-Mu'jam al-Kabir (al-Tabarani) 18444No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَقُولَنَّ أَحَدُكُمْ أَهْرَقْتُ الْمَاءَ وَلَكِنْ لِيَقُلْ أَبُولُ»

     ✧ The Messenger of God ﷺ said: “None of you should say, ‘I poured out the water,’ but let him say, ‘I urinate.’”

199. al-Mu'jam al-Kabir (al-Tabarani) 18445No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا وُضِعَ الْمَيِّتُ فِي قَبْرِهِ قَالَ «بِسْمِ اللهِ وَعَلَى سُنَّةِ رَسُولِ اللهِ ﷺ وَوَضَعَ خَلْفَ قَفَاهُ مَدَرَةً وَبَيْنَ كَتِفَيْهِ مَدَرَةً وَبَيْنَ رُكْبَتَيْهِ وَمِنْ وَرَائِهِ أُخْرَى»

     ✧ When the deceased was placed in his grave, the Messenger of God ﷺ used to say: “In the name of God, and upon the Sunnah of the Messenger of God ﷺ.” And he placed a clod behind his neck, a clod between his shoulders, one between his knees, and another behind him.

200. al-Mu'jam al-Kabir (al-Tabarani) 18446No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «عَلَيْكُمْ بِالْقَرْعِ فَإِنَّهُ يَزِيدُ فِي الدِّمَاغِ وَعَلَيْكُمْ بِالْعَدَسِ فَإِنَّهُ قُدِّسَ عَلَى لِسَانِ سَبْعِينَ نَبِيًّا»

     ✧ The Messenger of God ﷺ said: “You should eat gourd, for it increases the brain. And you should eat lentils, for they were declared holy on the tongue of seventy prophets.”

201. al-Mu'jam al-Kabir (al-Tabarani) 18447No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «السِّحَاقُ بَيْنَ النِّسَاءِ زِنًا بَيْنَهُنَّ»

     ✧ The Messenger of God ﷺ said: “Lesbianism among women is fornication between them.”

202. al-Mu'jam al-Kabir (al-Tabarani) 18448No grade recorded

     أَتَى النَّبِيَّ ﷺ رَجُلٌ أَكْشَفُ أَحْوَلُ أَوْقَصُ أَحْنَفُ أَقْحَمُ أَعْسَرُ أَرْسَجُ أَفْحَجُ فَقَالَ يَا رَسُولَ اللهِ أَخْبِرْنِي بِمَا فَرَضَ اللهُ عَلَيَّ فَلَمَّا أَخْبَرَهُ قَالَ إِنِّي أُعَاهِدُ اللهَ أَنْ لَا أَزِيدَ عَلَى فَرِيضَتِهِ قَالَ «لِمَ» قَالَ لِأَنَّهُ خَلَقَنِي أَكْشَفَ أَحْوَلَ أَقْحَمَ أَعْسَرَ أَرْسَجَ أَفْحَجَ ثُمَّ أَدْبَرَ فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ يَا مُحَمَّدُ أَيْنَ الْعَاتِبُ عَلَى رَبِّهِ؟ عَاتَبَ رَبًّا كَرِيمًا فَأَعْتَبَهُ قَالَ قُلْ لَهُ أَلَا تَرْضَى أَنْ تُبْعَثَ فِي صُورَةِ جِبْرِيلَ يَوْمَ الْقِيَامَةِ؟ فَبَعَثَ النَّبِيُّ ﷺ إِلَى الرَّجُلِ فَقَالَ «إِنَّكَ عَاتَبْتَ رَبًّا كَرِيمًا فَأَعْتَبَكَ أَفَلَا تَرْضَى أَنْ يَبْعَثَكَ اللهُ يَوْمَ الْقِيَامَةِ عَلَى صُورَةِ جِبْرِيلَ؟» قَالَ بَلَى يَا رَسُولَ اللهِ قَالَ فَإِنِّي أُعَاهِدُ اللهَ لَا يَقْوَى جَسَدِي عَلَى شَيْءٍ يَرْضَاهُ اللهُ إِلَّا حَمَلْتَهُ

     ✧ A man came to the Prophet ﷺ who was bald, cross-eyed, short-necked, bow-legged, sunken-eyed, left-handed, knock-kneed, and wide-legged. He said: “O Messenger of God, tell me what God has obligated upon me.” When he told him, he said: “I pledge to God that I will not add to His obligation.” He said: “Why?” He said: “Because He created me bald, cross-eyed, sunken-eyed, left-handed, knock-kneed, and wide-legged.” Then he turned away. Gabriel ﷺ came to him and said: “O Muhammad, where is the one who remonstrated with his Lord? He remonstrated with a Generous Lord, and He satisfied him.” He said: “Tell him: Would you not be pleased to be resurrected in the form of Gabriel on the Day of Resurrection?” So the Prophet ﷺ sent for the man and said: “You remonstrated with a Generous Lord, and He satisfied you. Would you not be pleased that God resurrects you on the Day of Resurrection in the form of Gabriel?” He said: “Yes, O Messenger of God.” He said: “Then I pledge to God that my body will not have strength for anything that pleases God except that I will bear it.”

203. al-Mu'jam al-Kabir (al-Tabarani) 18449No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا اسْتَفْتَحَ الصَّلَاةَ قَالَ «سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلَا إِلَهَ غَيْرُكَ»

     ✧ When the Messenger of God ﷺ began the prayer, he would say: “Glory be to You, O God, and with Your praise. Blessed is Your name, exalted is Your majesty, and there is no god other than You.”

204. al-Mu'jam al-Kabir (al-Tabarani) 18450No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ لَمْ يُخَلِّلْ أَصَابِعَهُ بِالْمَاءِ خَلَّلَهَا اللهُ بِالنَّارِ يَوْمَ الْقِيَامَةِ»

     ✧ From the Prophet ﷺ, he said: “Whoever does not pass water between his fingers, God will pass fire between them on the Day of Resurrection.”

205. al-Mu'jam al-Kabir (al-Tabarani) 18451No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ بَاعَ عَيْبًا لَمْ يُبَيِّنْهُ لَمْ يَزَلْ فِي مَقْتِ اللهِ» أَوْ قَالَ «لَمْ تَزَلِ الْمَلَائِكَةُ تَلْعَنُهُ»

     ✧ I heard the Messenger of God ﷺ say: “Whoever sells a defect without disclosing it remains in God’s displeasure,” or he said: “the angels continue to curse him.”

206. al-Mu'jam al-Kabir (al-Tabarani) 18452No grade recorded

     حَدِّثْنَا بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ لَيْسَ فِيهِ وَهْمٌ وَلَا تَزِيُّدٌ وَلَا نِسْيَانٌ فَقَالَ هَلْ قَرَأَ أَحَدٌ مِنْكُمْ مِنَ الْقُرْآنِ اللَّيْلَةَ شَيْئًا فَقُلْنَا نَعَمْ وَمَا نَحْنُ لَهُ بِالْحَافِظِينَ جِدًّا إِنَّا لَنَزِيدُ الْوَاوَ وَالْأَلِفَ ونُنْقِصُ قَالَ فَهَذَا الْقُرْآنُ مَكْتُوبٌ بَيْنَ أَظْهُرِكُمْ لَا تَأْلُونَ حِفْظَهُ وَأَنْتُمْ تَزْعُمُونَ أَنَّكُمْ تَزِيدُونَ وتَنْقُصُونَ فَكَيْفَ بِأَحَادِيثَ سَمِعْنَاهَا مِنْ رَسُولِ اللهِ ﷺ عَسَى أَنْ لَا نَكُونَ سَمِعْنَاهَا مِنْهُ إِلَّا مَرَّةً وَاحِدَةً حَسْبُكُمْ إِذَا حَدَّثْنَاكُمْ بِالْحَدِيثِ عَلَى الْمَعْنَى

     ✧ “Narrate to us a hadith you heard from the Messenger of God ﷺ without any delusion, addition, or forgetfulness.” He said: “Did any of you recite anything from the Qur’an tonight?” We said: “Yes, but we are not very good at preserving it. We add the wāw and the alif and we omit.” He said: “This Qur’an is written among you, and you do not spare effort in preserving it, yet you claim that you add and omit. How then with hadiths we heard from the Messenger of God ﷺ, which perhaps we heard from him only once? It is sufficient for you if we narrate to you the hadith according to its meaning.”

207. al-Mu'jam al-Kabir (al-Tabarani) 18453No grade recorded

     إِنِّي لَجَالِسٌ عِنْدَ وَاثِلَةَ بْنِ الْأَسْقَعِ إِذْ ذَكَرُوا عَلِيًّا فَشَتَمُوهُ فَلَمَّا قَامُوا قَالَ اجْلِسْ حَتَّى أُخْبِرَكَ عَنْ هَذَا الَّذِي شَتَمُوا إِنِّي عِنْدَ رَسُولِ اللهِ ﷺ ذَاتَ يَوْمٍ إِذْ جَاءَ عَلِيٌّ وَفَاطِمَةُ وَالْحَسَنُ وَالْحُسَيْنُ فَأَلْقَى عَلَيْهِمْ كِسَاءً لَهُ ثُمَّ قَالَ «اللهُمَّ هَؤُلَاءِ أَهْلُ بَيْتِي اللهُمَّ أَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا» فَقُلْتُ يَا رَسُولَ اللهِ وَأَنَا قَالَ «وَأَنْتَ» قَالَ فَوَاللهِ إِنَّهَا لَأَوْثَقُ عَمَلِي فِي نَفْسِي

     ✧ About the incident when they insulted me in front of the Messenger of Allah ﷺ: Ali, Fatimah, Hasan, and Husayn came on a certain day. The Messenger of Allah ﷺ threw his garment over them and said, "O Allah, these are the people of my household. O Allah, remove impurity from them and purify them thoroughly." I said, "O Messenger of Allah, and am I included?" He said, "By Allah, indeed you are included. This is the most trustworthy act in myself."

208. al-Mu'jam al-Kabir (al-Tabarani) 18454No grade recorded

     فَاطِمَةُ انْطَلَقْ إِلَى رَسُولِ اللهِ ﷺ يَدْعُوهُ حَتَّى يَأْتِيَ فَجَاءَ رَسُولُ اللهِ ﷺ وَهُوَ فَدَخَلَا فَدَخَلْتُ مَعَهُمَا فَدَعَا رَسُولُ اللهِ ﷺ حَسَنًا وَحُسَيْنًا فَأَجْلَسَ كُلَّ وَاحِدٍ مِنْهُمَا عَلَى فَخِذِهِ وَأَدْنَى فَاطِمَةَ مِنْ حِجْرِهِ ثُمَّ لَفَّ عَلَيْهِمَا ثَوْبَهُ وَأَنَا مُسْنِدٌ ثُمَّ قَالَ {إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} ثُمَّ قَالَ «هَؤُلَاءِ أَهْلِي هَؤُلَاءِ أَهْلِي أَحَقُّ» قَالَ وَاثِلَةُ قُلْتُ يَا رَسُولَ اللهِ وَأَنَا مِنْ أَهْلِكَ؟ قَالَ «وَأَنْتَ مِنْ أَهْلِي» قَالَ وَاثِلَةُ وَإِنَّهُ لَمِنْ أَرْجَى مَا أَرْجُوهُ

     ✧ Fatimah: “Go to the Messenger of God ﷺ and invite him to come.” The Messenger of God ﷺ came, and the two of them entered, and I entered with them. The Messenger of God ﷺ called Hasan and Husayn and seated each of them on his thigh, and he drew Fatimah close to his lap. Then he wrapped his garment over them while I was leaning. Then he said: {God only desires to remove impurity from you, O People of the House, and to purify you thoroughly.} Then he said: “These are my family, these are my family, most deserving.” Wathila said: I said, “O Messenger of God, and I, am I from your family?” He said: “And you are from my family.” Wathila said: “And that is among the most hopeful things I hope for.”

209. al-Mu'jam al-Kabir (al-Tabarani) 18455No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ اصْطَفَى بَنِي كِنَانَةَ مِنْ بَنِي إِسْمَاعِيلَ وَاصْطَفَى مِنْ كِنَانَةَ قُرَيْشًا وَاصْطَفَى مِنْ قُرَيْشٍ بَنِي هَاشِمٍ وَاصْطَفَانِي مِنْ بَنِي هَاشِمٍ»

     ✧ The Messenger of God ﷺ said: “God chose the Banu Kinanah from the descendants of Ishmael, and He chose Quraysh from Kinanah, and He chose the Banu Hashim from Quraysh, and He chose me from the Banu Hashim.”

210. al-Mu'jam al-Kabir (al-Tabarani) 18456No grade recorded

     قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ فَأَعْرَضَ عَنْهُ مَرَّتَيْنِ وَأُقِيمَتَ الصَّلَاةُ فَلَمَّا سَلَّمَ قَالَ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «أَمَا تَوَضَّأْتَ حِينَ أَقْبَلْتَ» قَالَ نَعَمْ قَالَ «وَصَلَّيْتَ مَعَنَا» قَالَ نَعَمْ قَالَ «فَاذْهَبْ فَإِنَّ اللهَ قَدْ عَفَا عَنْكَ»

     ✧ A man came to the Prophet ﷺ and said, "O Messenger of God, I have committed a hadd offense, so enforce the punishment on me." He turned away from him twice. Then the prayer was established, and when he had said the salam, the man said, "O Messenger of God, I have committed a hadd offense, so enforce the punishment on me." The Messenger of God ﷺ said to him, "Did you perform ablution when you came?" He said, "Yes." He said, "And you prayed with us?" He said, "Yes." He said, "Then go, for God has pardoned you."

211. al-Mu'jam al-Kabir (al-Tabarani) 18458No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ مِنْ أَعْظَمَ الْفِرْيَةِ ثَلَاثًا أَنْ يَفْتَرِيَ عَلَى عَيْنَيْهِ أَنْ يَقُولَ قَدْ رَأَيْتُ وَلَمْ يَرَ وَأَنْ يَفْتَرِيَ يَدَّعِي إِلَى غَيْرِ أَبِيهِ أَوْ يَقُولَ بِسَمْعِي وَلَمْ يَسْمَعْ

     ✧ I heard the Messenger of Allah ﷺ say, "One of the greatest falsehoods is to claim that one has seen something when they haven't, to falsely attribute something to someone other than their father, or to say that they heard something when they didn't."

212. al-Mu'jam al-Kabir (al-Tabarani) 18459No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ طَلَبَ عِلْمًا فَأَدْرَكَهُ كَتَبَ اللهُ لَهُ كِفْلَيْنِ مِنَ الْأَجْرِ وَمَنْ طَلَبَ عِلْمًا فَلَمْ يُدْرِكْهُ كَتَبَ اللهُ كِفْلًا مِنَ الْأَجْرِ»

     ✧ The Messenger of God ﷺ said, "Whoever seeks knowledge and attains it, God writes for him a double portion of reward; and whoever seeks knowledge and does not attain it, God writes for him a single portion of reward."

213. al-Mu'jam al-Kabir (al-Tabarani) 18460No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّكُمْ تَزْعُمُونَ أَنِّي آخِرُكُمْ مَوْتًا وَأَنِّي أَوَّلُكُمْ ذَهَابًا ثُمَّ تَأْتُونَ مِنْ بَعْدِي أَفْنَادًا يَقْتُلُ بَعْضُكُمْ بَعْضًا»

     ✧ I heard the Messenger of God ﷺ say, "You claim that I am the last of you to die and the first of you to depart. Then you will come after me in bands, killing one another."

214. al-Mu'jam al-Kabir (al-Tabarani) 18461No grade recorded

     سَمِعْتُ وَاثِلَةَ بْنَ الْأَسْقَعَ يَقُولُ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «إِنَّكُمْ تَزْعُمُونَ أَنِّي مِنْ آخِرِكُمْ وَفَاةً وَأَنِّي مِنْ أَوَّلِكُمْ وَفَاةً فَتَتْبَعُونِي أَفْنَادًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ»

     ✧ I heard Wathilah b. al-Asqaʿ say: The Messenger of God ﷺ came out to us and said, "You claim that I am among the last of you to die and that I am among the first of you to die. Then you will follow me in bands, striking one another's necks."

215. al-Mu'jam al-Kabir (al-Tabarani) 18464No grade recorded

     كُنْتُ فِي أَصْحَابِ الصُّفَّةِ فَلَقَدْ رَأَيْتُنَا وَمَا مِنَّا إِنْسَانٌ عَلَيْهِ ثَوْبٌ تَامٌّ وَأَخَذَ الْعَرَقُ فِي جُلُودِنَا طَرَفًا مِنَ الْغُبَارِ وَالْوَسَخِ إِذْ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ لِيُبَشِّرَ فُقَرَاءَ الْمُهَاجِرِينَ إِذْ أَقْبَلَ رَجُلٌ عَلَيْهِ شَارَةٌ حَسَنَةٌ فَجَعَلَ النَّبِيُّ ﷺ لَا يَتَكَلَّمُ بِكَلَامٍ إِلَّا كَلَّفَتْهُ نَفْسُهُ يَأْتِي بِكَلَامٍ يَعْلُو كَلَامَ النَّبِيِّ ﷺ فَلَمَّا انْصَرَفَ قَالَ «إِنَّ اللهَ لَا يُحِبُّ هَذَا وَصَوْتَهُ يَلْوُونَ أَلْسِنَتَهُمْ لِلنَّاسِ لَيَّ الْبَقَرَةِ لِسَانَهَا بِالْمَرْعَى كَذَلِكَ يَلْوِي اللهُ أَلْسِنَتَهُمْ وَوُجُوهَهُمْ فِي النَّارِ»

     ✧ I was among the people of the Ṣuffah, and I saw that not one of us had a complete garment, and sweat had affected our skins with a film of dust and dirt. Then the Messenger of God ﷺ came out to us to give glad tidings to the poor of the Muhājirūn. A man with a fine appearance approached, and the Prophet ﷺ would not utter a word except that the man felt compelled to bring words that overpowered the Prophet's ﷺ speech. When he left, he said, "God does not love this man and his voice—they twist their tongues with people as a cow twists its tongue with pasture. Likewise, God will twist their tongues and their faces in the Fire."

216. al-Mu'jam al-Kabir (al-Tabarani) 18465No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «مِنْ أَفْرَى الْفِرَى مَنْ قَوَّلَنِي مَا لَمْ أَقُلْ وَمَنْ أَرَى عَيْنَيْهِ فِي الْمَنَامِ مَا لَمْ يَرَهُ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ»

     ✧ From the Messenger of God ﷺ, who said, "Among the worst of fabrications is that someone attributes to me what I did not say, or claims his eyes saw in a dream what they did not see, or claims descent from someone other than his father."

217. al-Mu'jam al-Kabir (al-Tabarani) 18466No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ مِنْ أَفْرَى الْفِرَى مَنْ قَوَّلَنِي مَا لَمْ أَقُلْ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَمَنْ أَرَى عَيْنَيْهِ فِي الْمَنَامِ مَا لَمْ يَرَ»

     ✧ The Messenger of God ﷺ said, "Among the worst of fabrications is that someone attributes to me what I did not say, or claims descent from someone other than his father, or claims his eyes saw in a dream what they did not see."

218. al-Mu'jam al-Kabir (al-Tabarani) 18467No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَعْظَمَ الْفِرَى عِنْدَ اللهِ مَنْ يَقُولُ عَلَيَّ مَا لَمْ أَقُلْ وادَّعَى إِلَى غَيْرِ مَوَالِيهِ أَوْ أَرَى عَيْنَيْهِ فِي الْمَنَامِ مَا لَمْ يَرَ

     ✧ The Messenger of God ﷺ said, "The gravest fabrication in the sight of God is that someone says about me what I did not say, or claims affiliation with someone other than his patrons, or claims his eyes saw in a dream what they did not see."

219. al-Mu'jam al-Kabir (al-Tabarani) 18468No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَفْرَى الْفِرَى مَنْ تَقَوَّلَ عَلَيَّ مَا لَمْ أَقُلْ وَمَنْ أَرَى عَيْنَيْهِ مَا لَمْ يَرَ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ»

     ✧ The Messenger of God ﷺ said, "The worst fabrication is that someone falsely attributes to me what I did not say, or claims his eyes saw what they did not see, or claims descent from someone other than his father."

220. al-Mu'jam al-Kabir (al-Tabarani) 18472No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مِنْ أَعْظَمَ الْفِرَى أَنْ يَدَّعِيَ إِلَى غَيْرِ أَبِيهِ أَوْ أَنْ يُرِيَ عَيْنَيْهِ فِي الْمَنَامِ مَا لَمْ تَرَ أَوْ يَقُولَ عَلَى اللهِ وَعَلَى رَسُولِهِ مَا لَمْ يَقُلْ»

     ✧ The Messenger of God ﷺ said, "Among the gravest fabrications is that a man claims descent from someone other than his father, or claims his eyes saw in a dream what they did not see, or says about God and His Messenger what they did not say."

221. al-Mu'jam al-Kabir (al-Tabarani) 18473No grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ أَعْظَمَ الْفِرَى أَنْ يَتَقَوَّلَ عَلَيَّ مَا لَمْ أَقُلْ أَوْ يَدَّعِيَ رَجُلٌ لِغَيْرِ أَبِيهِ أَوْ يُرِيَ عَيْنَيْهِ فِي الْمَنَامِ مَا لَمْ تَرَ»

     ✧ that he heard the Messenger of Allah ﷺ say: “Indeed, the greatest of fabrications is that one should say about me what I did not say, or that a man should claim paternity of another than his father, or that he should show his eyes in a dream what they did not see.”

222. al-Mu'jam al-Kabir (al-Tabarani) 18474No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ مِنْ أَعْظَمَ الْفِرَى أَنْ يَقُولَ عَلَى الرَّجُلِ مَا لَمْ أَقُلْ أَوْ يَدَّعِيَ إِلَى غَيْرِ أَبِيهِ أَوْ يُرِيَ عَيْنَيْهِ فِي الْمَنَامِ مَا لَمْ تَرَ

     ✧ The Messenger of Allah ﷺ said: “Among the greatest of fabrications is that one should say about a man what I did not say, or claim descent from other than his father, or show his eyes in a dream what they did not see.”

223. al-Mu'jam al-Kabir (al-Tabarani) 18475No grade recorded

     دَخَلْتُ مَعَ أَبِي سَلَمَةَ الْحِمْصِيِّ عَلَيْهِ فَحَدَّثَنِي عَنْ عَبْدِ الْوَاحِدِ النَّصْرِيِّ عَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ عَنْ رَسُولِ اللهِ ﷺ قَالَ تَحُوزُ الْمَرْأَةُ ثَلَاثَ مَوَارِيثَ عَتِيقَهَا وَلَقِيطَهَا وَالْوَلَدَ الَّذِي لَا عَيْبَ عَلَيْهِ

     ✧ I entered with Abu Salamah al-Himsi upon him, and he narrated to me from Abdul Wahid al-Nasri, from Wathilah b. al-Asqa', from the Messenger of Allah ﷺ, who said: “A woman acquires three inheritances: her freed slave, her foundling, and the child who has no defect.”

224. al-Mu'jam al-Kabir (al-Tabarani) 18477No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْمُسْلِمُ عَلَى الْمُسْلِمِ حَرَامٌ دَمُهُ وَعِرْضُهُ وَمَالُهُ الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يَخْذُلُهُ وَالتَّقْوَى هَهُنَا وَأَشَارَ بِيَدِهِ إِلَى الْقَلْبِ وَبِحَسْبِ امْرِئٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِمَ»

     ✧ I heard the Messenger of Allah ﷺ say: “A Muslim’s blood, honor, and wealth are inviolable to another Muslim. A Muslim is the brother of a Muslim; he does not wrong him nor forsake him. Piety is here”—and he pointed with his hand to his heart—“and it is sufficient evil for a man to belittle his Muslim brother.”

225. al-Mu'jam al-Kabir (al-Tabarani) 18478No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ سَنَّ سُنَّةً حَسَنَةً فَلَهُ أَجْرُهَا مَا عَمِلَ بِهِ فِي حَيَاتِهِ وَبَعْدَ مَمَاتِهِ حَتَّى يَتْرُكَ وَمَنْ سَنَّ سُنَّةً سَيِّئَةً فَعَلَيْهِ إِثْمُهَا حَتَّى يَتْرُكَ وَمَنْ مَاتَ مُرَابِطًا فِي سَبِيلِ اللهِ جَرَى لَهُ أَجْرُ الْمُرَابِطِ حَتَّى يُبْعَثَ يَوْمَ الْقِيَامَةِ»

     ✧ From the Prophet ﷺ, who said: “Whoever establishes a good practice will have its reward as long as it is acted upon during his life and after his death, until it is abandoned. And whoever establishes an evil practice will bear its sin until it is abandoned. And whoever dies on guard in the path of Allah, the reward of the guard will continue for him until he is resurrected on the Day of Resurrection.”

226. al-Mu'jam al-Kabir (al-Tabarani) 18479No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «أُنْزِلَتْ صُحُفُ إِبْرَاهِيمَ أَوَّلَ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ وَأُنْزِلَتِ التَّوْرَاةُ لِسِتٍّ مَضَيْنَ مِنْ رَمَضَانَ وَأُنْزِلَ الْإِنْجِيلُ لِثَلَاثَ عَشْرَةَ مَضَتْ مِنْ رَمَضَانَ وَأُنْزِلَ الزَّبُورُ لِثَمَانَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ وَأُنْزِلَ الْقُرْآنُ لِأَرْبَعَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ»

     ✧ From the Prophet ﷺ, who said: “The scriptures of Ibrahim were sent down on the first night of Ramadan, the Torah was sent down on the sixth of Ramadan, the Gospel was sent down on the thirteenth of Ramadan, the Psalms were sent down on the eighteenth of Ramadan, and the Qur’an was sent down on the fourteenth of Ramadan.”

227. al-Mu'jam al-Kabir (al-Tabarani) 18480No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أُعْطِيتُ مَكَانَ التَّوْرَاةِ السَّبْعَ وَأُعْطِيتُ مَكَانَ الزَّبُورِ الْمَثَانِيَ وَفُضِّلْتُ بِالْمُفَصَّلِ»

     ✧ The Messenger of Allah ﷺ said: “I was given the seven long surahs in place of the Torah, I was given the Mathani in place of the Psalms, and I was favored with the Mufassal.”

228. al-Mu'jam al-Kabir (al-Tabarani) 18481No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أُعْطِيتُ السَّبْعَ الطُّوَلَ مَكَانَ التَّوْرَاةِ وَأُعْطِيتُ الْمَثَانِيَ مَكَانَ الْإِنْجِيلِ وَأُعْطِيتُ الْمِئِينَ مَكَانَ الزَّبُورِ وَفُضِّلْتَ بِالْمُفَصَّلِ»

     ✧ The Messenger of Allah ﷺ said: “I was given the seven long surahs in place of the Torah, I was given the Mathani in place of the Gospel, I was given the Mi’in in place of the Psalms, and you were favored with the Mufassal.”

229. al-Mu'jam al-Kabir (al-Tabarani) 18482No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيمٍ»

     ✧ The Messenger of Allah ﷺ said: “There will certainly enter Paradise through the intercession of a man from my nation more than the Banu Tamim.”

230. al-Mu'jam al-Kabir (al-Tabarani) 18483No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَقَدْ أُمِرْتُ بِالسِّوَاكِ حَتَّى خَشِيتُ أَنْ يَكْتُبَ عَلَيَّ»

     ✧ The Messenger of Allah ﷺ said: “I have been commanded to use the siwak so persistently that I feared it would be made obligatory upon me.”

231. al-Mu'jam al-Kabir (al-Tabarani) 18484No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَقَدْ أُمِرْتُ بِالسِّوَاكِ حَتَّى لَقَدْ خَشِيتُ أَنْ يَكْتُبَ عَلَيَّ»

     ✧ The Messenger of Allah ﷺ said: “I have been commanded to use the siwak so persistently that I indeed feared it would be made obligatory upon me.”

232. al-Mu'jam al-Kabir (al-Tabarani) 18485No grade recorded

     كُنَّا عِنْدَ النَّبِيِّ ﷺ فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ حَدًّا مِنْ حُدُودِ اللهِ فَأَقِمْ فِيَّ حَدَّ اللهِ فَأَعْرَضَ عَنْهُ ثُمَّ أَتَاهُ الثَّانِيَةَ فَأَعْرَضَ عَنْهُ ثُمَّ أَتَاهُ الثَّالِثَةَ فَأَعْرَضَ عَنْهُ فَأُقِيمَتِ الصَّلَاةُ فَلَمَّا قَضَى النَّبِيُّ ﷺ الصَّلَاةَ قَالَ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ حَدًّا مِنْ حُدُودِ اللهِ فَأَقِمْ فِيَّ حَدَّ اللهِ قَالَ «أَوَلَيْسَ قَدْ تَوَضَّأْتَ فَأَحْسَنْتَ الْوُضُوءَ وَتَطَهَّرْتَ فَأَحْسَنْتَ الطُّهُورَ وَشَهِدْتَ مَعَنَا الصَّلَاةَ آنِفًا» قَالَ بَلَى قَالَ «اذْهَبْ فَهِيَ كَفَّارَتُكَ»

     ✧ We were with the Prophet ﷺ when a man came to him and said: “O Messenger of Allah, I have incurred a punishment from the punishments of Allah, so carry out Allah’s punishment on me.” He turned away from him. Then he came to him a second time, and he turned away from him. Then he came to him a third time, and he turned away from him. Then the prayer was established, and when the Prophet ﷺ finished the prayer, the man said: “O Messenger of Allah, I have incurred a punishment from the punishments of Allah, so carry out Allah’s punishment on me.” He said: “Did you not perform ablution and do it well, and purify yourself and do it well, and pray with us just now?” He said: “Yes.” He said: “Go, for it is your expiation.”

233. al-Mu'jam al-Kabir (al-Tabarani) 18486No grade recorded

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَدَخَلَ أَعْرَابِيٌّ فَقَالَ اللهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلَا تَرْحَمْ مَعَنَا أَحَدًا فَقَالُوا لَهُ وَيْحَكَ وَوْيلَكَ لَقَدْ حَظَرْتَ وَاسِعًا ثُمَّ تَنَحَّى الْأَعْرَابِيُّ فَبَالَ قَائِمًا فَوَثَبُوا إِلَيْهِ فَقَالَ النَّبِيُّ ﷺ «دَعُوهُ حَتَّى يَفْرُغَ مِنْ مَبَالِهِ» ثُمَّ دَعَا رَسُولُ اللهِ ﷺ بِسَجْلٍ مِنْ مَاءٍ فَصَبَّهُ عَلَى مَبَالِهِ

     ✧ We were with the Messenger of God ﷺ when a Bedouin entered and said, “O God, have mercy on me and Muhammad, and do not have mercy on anyone else along with us.” They said to him, “Woe to you! You have restricted something vast.” Then the Bedouin moved aside and urinated standing up, and they rushed toward him. The Prophet ﷺ said, “Leave him until he finishes his urine.” Then the Messenger of God ﷺ called for a bucket of water and poured it over his urine.

234. al-Mu'jam al-Kabir (al-Tabarani) 18488No grade recorded

     سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ ارْحَمْنَا وَاغْفِرْ لَنَا وَنَهَانَا أَنْ نُصَلِّيَ إِلَى الْقُبُورِ أَوْ نَجْلِسَ عَلَيْهَا»

     ✧ I heard the Messenger of God ﷺ say: I heard the Messenger of God ﷺ say, “O God, have mercy on us and forgive us,” and he forbade us to pray toward graves or sit on them.

235. al-Mu'jam al-Kabir (al-Tabarani) 18489No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَقُومُ السَّاعَةُ حَتَّى يَكُونَ عَشَرُ آيَاتٍ خَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ فِي جَزِيرَةِ الْعَرَبِ وَالدَّجَّالُ وَنُزُولُ عِيسَى ابْنِ مَرْيَمَ وَيَأْجُوجُ وَمَأْجُوجُ وَالدَّابَّةُ وَطُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَنَارٌ تَخْرُجُ مِنْ تَعْزِ عَدَنٍ يَسُوقُ النَّاسَ إِلَى الْمَحْشَرِ تَحْشُرُ الذَّرَّ وَالنَّمْلَ

     ✧ I heard the Messenger of God ﷺ say: “The Hour will not come until there are ten signs: a sinking in the east, a sinking in the west, a sinking in the Arabian Peninsula, the Dajjal, the descent of Jesus son of Mary, Gog and Magog, the Beast, the rising of the sun from its west, and a fire that emerges from Ta’izz of Aden, driving people to the gathering place, gathering even the small ants and the ants.”

236. al-Mu'jam al-Kabir (al-Tabarani) 18492No grade recorded

     عَنْ أَبِي الدَّرْدَاءِ ووَاثِلَةِ بْنِ الْأَسْقَعِ وَأَبِي أُمَامَةَ وأَنَسِ بْنِ مَالِكٍ قَالُوا كُنَّا فِي مَجْلِسِ أُنَاسٍ مِنَ الْيَهُودِ وَنَحْنُ نَتَذَاكَرُ الْقَدَرَ فَخَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ مُغْضَبًا فَعَبَسَ وَانْتَهَرَ وقَطَّبَ ثُمَّ قَالَ «مَهْ اتَّقُوا اللهَ يَا أُمَّةَ مُحَمَّدٍ وَادِيَانِ عَمِيقَانِ قَعْرَانِ مُظْلِمَانِ لَا يَهْجُو إِلَيْكُمْ وَهَجُ النَّارِ» ثُمَّ أَمَرَ الْيَهُودَ أَنْ يَقُومُوا ثُمَّ قَامَ وَبَسَطَ يَمِينَهُ وَبَسَطَ أُصْبُعَهُ الشِّمَالَ ثُمَّ قَالَ «بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ هَذَا كِتَابٌ مِنَ اللهِ الرَّحْمَنِ الرَّحِيمِ بِأَسْمَاءِ أَهْلِ الْجَنَّةِ وَأَسْمَاءِ آبَائِهِمْ وَأُمَّهَاتِهِمْ وَعَشَائِرِهِمْ فَرَغَ رَبُّكُمْ فَرَغَ رَبُّكُمْ فَرَغَ رَبُّكُمْ أَعْذَرْتُ أَنْذَرْتُ اللهُمَّ إِنِّي قَدْ أَبَلَغْتُ»

     ✧ From Abu al-Darda’, Wathilah b. al-Asqa’, Abu Umamah, and Anas b. Malik, they said: We were in a gathering with some Jews, discussing predestination, when the Messenger of God ﷺ came out to us angry. He frowned, rebuked, and scowled, then said, “Stop! Fear God, O community of Muhammad. Two deep valleys, dark and bottomless, the blaze of the Fire will not overwhelm you.” Then he ordered the Jews to get up. Then he stood and spread out his right hand and spread out his left fingers, then said, “In the name of God, the Most Gracious, the Most Merciful. This is a book from God, the Most Gracious, the Most Merciful, with the names of the people of Paradise and the names of their fathers, mothers, and clans. Your Lord has finished. Your Lord has finished. Your Lord has finished. I have warned and I have conveyed. O God, I have indeed conveyed.”

237. al-Mu'jam al-Kabir (al-Tabarani) 18493No grade recorded

     لَمَّا أَسْلَمْتُ أَتَيْتُ النَّبِيَّ ﷺ فَقَالَ لِي «اذْهَبْ فَاغْتَسَلْ بِمَاءٍ وَسِدْرٍ وَأَلْقِ عَنْكَ شَعْرَ الْكُفْرِ»

     ✧ When I embraced Islam, I came to the Prophet ﷺ and he said to me, “Go and wash with water and lote leaves, and remove the hair of disbelief from yourself.”

238. al-Mu'jam al-Kabir (al-Tabarani) 18494No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَقُولُ لِلْمَرْأَةِ الَّتِي تَكُونُ تَحْتَهُ «عَلَيْكِ السَّكِينَةَ وَالْوَقَارَ»

     ✧ The Messenger of God ﷺ used to say to a wife who was under him, “You must have tranquility and dignity.”

239. al-Mu'jam al-Kabir (al-Tabarani) 18495No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرِ وَلَيْسَ لِلْمَرْأَةِ أَنْ تَنْتَهِكَ شَيْئًا مِنْ مَالِهَا إِلَّا بِإِذْنِ زَوْجِهَا»

     ✧ The Messenger of God ﷺ said: “The child belongs to the bed, and the fornicator gets the stone. A woman is not allowed to dispose of any of her wealth except with her husband’s permission.”

240. al-Mu'jam al-Kabir (al-Tabarani) 18496No grade recorded

     أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «خَيْرُ شَبَابِكُمْ مَنْ تَشَبَّهَ بِكُهُولِكُمْ وَشَرُّ كُهُولِكُمْ مَنْ تَشَبَّهَ بِشَبَابِكُمْ»

     ✧ He heard the Prophet ﷺ say: “The best of your youth are those who imitate your elders, and the worst of your elders are those who imitate your youth.”

241. al-Mu'jam al-Kabir (al-Tabarani) 18497No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الْإِمَامُ ضَامِنٌ وَالْمُؤَذِّنُ مُؤْتَمَنٌ اللهُمَّ اغْفِرْ لِلْمُؤَذِّنِينَ وَاهْدِ الْأَئِمَّةَ»

     ✧ The Messenger of God ﷺ said: “The imam is a guarantor, and the muezzin is entrusted. O God, forgive the muezzins and guide the imams.”

242. al-Mu'jam al-Kabir (al-Tabarani) 18498No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ مُسْلِمٍ وَلِيَ مِنْ أَمْرِ الْمُسْلِمِينَ شَيْئًا إِلَّا بَعَثَ اللهُ إِلَيْهِ مَلَكَيْنِ يُسَدِّدَانِهِ مَا تَوَلَّى الْحَقَّ فَإِذَا نَوَى الْجَوْرَ عَلَى عَمْدٍ وَكَلَاهُ إِلَى نَفْسِهِ»

     ✧ The Messenger of God ﷺ said: "There is no Muslim who is put in charge of any affair of the Muslims except that God sends to him two angels who keep him upright as long as he adheres to the truth. But when he intends deliberate injustice, He leaves him to his own self."

243. al-Mu'jam al-Kabir (al-Tabarani) 18499No grade recorded

     لَعَنَ رَسُولُ اللهِ ﷺ الْمُخَنَّثِينَ مِنَ الرِّجَالِ وَالْمُتَرَجِّلَاتِ مِنَ النِّسَاءِ وَقَالَ «أَخْرِجُوهُمْ مِنْ بُيُوتِكُمْ» فَأَخْرَجَ النَّبِيُّ ﷺ الْحَبَشَةَ وَأَخْرَجَ عُمَرُ فُلَانًا

     ✧ The Messenger of God ﷺ cursed effeminate men and masculine women, and he said: "Expel them from your houses." So the Prophet ﷺ expelled the Ethiopians, and Umar expelled so-and-so.

244. al-Mu'jam al-Kabir (al-Tabarani) 18502No grade recorded

     سَمِعْتُ وَاثِلَةَ بْنَ الْأَسْقَعِ يَقُولُ كُنْتُ مِنْ أَصْحَابِ الصُّفَّةِ فَشكَا أَصْحَابِي الْجُوعَ فَقَالُوا يَا وَاثِلَةُ اذْهَبْ إِلَى رَسُولِ اللهِ ﷺ فَاسْتَطْعِمْ لَنَا فَأَتَيْتُ رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ أَصْحَابِي يَشْكُونَ الْجُوعَ فَقَالَ رَسُولُ اللهِ ﷺ «يَا عَائِشَةُ هَلْ عِنْدَكِ مِنْ شَيْءٍ؟» قَالَتْ يَا رَسُولَ اللهِ مَا عِنْدِي إِلَّا فُتَاتُ خُبْزٍ قَالَ «هَاتِيهِ» فَجَاءَتْ بِجِرَابٍ فَدَعَا رَسُولُ اللهِ بِصَحْفَةٍ فَأَفْرَغَ الْخُبْزَ فِي الصَّحْفَةِ ثُمَّ جَعَلَ يُصْلِحُ الثَّرِيدَ بِيَدَيْهِ وَهُوَ يَرْبُو حَتَّى امْتَلَأَتِ الصَّحْفَةُ فَقَالَ «يَا وَاثِلَةُ اذْهَبْ فَجِئْ بِعَشَرَةٍ مِنْ أَصْحَابِكَ وَأَنْتَ عَاشِرُهُمْ» فَذَهَبْتُ فَجِئْتُ بِعَشَرَةٍ مِنْ أَصْحَابِي وَأَنَا عَاشِرُهُمْ فَقَالَ «اجْلِسُوا خُذُوا بِسْمِ اللهِ خُذُوا مِنْ حَوَالَيْهَا وَلَا تَأْخُذُوا مِنْ أَعْلَاهَا فَإِنَّ الْبَرَكَةَ تَنْحَدِرُ مِنْ أَعْلَاهَا» فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ قَامُوا وَفِي الصَّحْفَةِ مِثْلُ مَا كَانَ فِيهَا ثُمَّ جَعَلَ يُصْلِحَهَا بِيَدِهِ وَهِي تَرْبُوا حَتَّى امْتَلَأَتْ فَقَالَ «يَا وَاثِلَةُ اذْهَبْ فَجِئْ بِعَشَرَةٍ مِنْ أَصْحَابِكَ» فَجِئْتُ بِعَشَرَةٍ فَقَالَ «اجْلِسُوا» فَجَلَسُوا فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ قَامُوا فَقَالَ «ذْهَبْ فَجِئْ بِعَشَرَةٍ مِنْ أَصْحَابِكَ» فَذَهَبْتُ فَجِئْتُ بِعَشَرَةٍ فَفَعَلُوا مِثْلَ ذَلِكَ فَقَالَ هَلْ بَقِيَ أَحَدٌ؟ قُلْتُ نَعَمْ عَشْرَةٌ قَالَ «اذْهَبْ فَجِئْ بِهِمْ» فَذَهَبْتُ فَجِئْتُ بِهِمْ فَقَالَ «اجْلِسُوا» فَجَلَسُوا فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ قَامُوا وَبَقِيَ فِي الصَّحْفَةِ مِثْلُ مَا كَانَ ثُمَّ قَالَ «يَا وَاثِلَةُ اذْهَبْ بِهَذَا إِلَى عَائِشَةَ»

     ✧ I heard Wathilah b. al-Asqa' say: I was one of the People of the Suffah. My companions complained of hunger and said: "O Wathilah, go to the Messenger of God ﷺ and ask him for food for us." So I went to the Messenger of God ﷺ and said: "O Messenger of God, my companions are complaining of hunger." The Messenger of God ﷺ said: "O A'ishah, do you have anything?" She said: "O Messenger of God, I have nothing but crumbs of bread." He said: "Bring it." She came with a leather sack, and the Messenger of God called for a large dish. He emptied the bread into the dish, then began to fix the tharid with his own hands while it swelled until the dish was full. Then he said: "O Wathilah, go and bring ten of your companions, and you will be their tenth." So I went and brought ten of my companions, and I was their tenth. He said: "Sit down and take; in the name of God; take from its sides and do not take from its top, for the blessing descends from its top." They ate until they were full, then they stood up, and in the dish was the same amount as had been in it. Then he began to fix it with his hand while it swelled until it was full. Then he said: "O Wathilah, go and bring ten of your companions." So I brought ten, and he said: "Sit down." They sat and ate until they were full, then they stood up. Then he said: "Go and bring ten of your companions." So I went and brought ten, and they did the same. Then he said: "Is there anyone left?" I said: "Yes, ten." He said: "Go and bring them." So I went and brought them, and he said: "Sit down." They sat and ate until they were full, then they stood up, and there remained in the dish the same amount as before. Then he said: "O Wathilah, take this to A'ishah."

245. al-Mu'jam al-Kabir (al-Tabarani) 18503No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ قَالَ اللهُ ﷻ أَنَا عِنْدَ ظَنِّ عَبْدِي بِي إِنْ ظَنَّ خَيْرًا وَإِنْ ظَنَّ شَرًّا

     ✧ I heard the Messenger of God ﷺ say: God ﷻ said: "I am as My servant thinks of Me; whether he thinks good or thinks evil."

246. al-Mu'jam al-Kabir (al-Tabarani) 18504No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ قَالَ اللهُ ﷻ «أَنَا عِنْدَ ظَنِّ عَبْدِي بِي فَلْيَظُنَّ بِي مَا شَاءَ»

     ✧ The Messenger of God ﷺ said: God ﷻ said: "I am as My servant thinks of Me, so let him think of Me as he wishes."

247. al-Mu'jam al-Kabir (al-Tabarani) 18507No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ بَنَى لِلَّهِ مَسْجِدًا يُصَلَّى فِيهِ بَنَى اللهُ لَهُ بَيْتًا فِي الْجَنَّةِ أَفْضَلَ مِنْهُ»

     ✧ I heard the Messenger of God ﷺ say: "Whoever builds a mosque for God in which prayers are performed, God will build for him a house in Paradise better than it."

248. al-Mu'jam al-Kabir (al-Tabarani) 18508No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فِي صَلَاتِهِ عَلَى رَجُلٍ مِنَ الْمُسْلِمِينَ «اللهُمَّ إِنَّ فُلَانًا فِي ذِمَّتَكَ وَحَبْلِ جِوَارِكَ فَقِهْ فِتْنَةَ الْقَبْرِ وَعَذَابَ النَّارِ إِنَّكَ أَهْلُ الْوَفَاءِ وَالْحَقِّ اللهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ»

     ✧ I heard the Messenger of God ﷺ say in his funeral prayer over a Muslim man: "O God, so-and-so is in Your protection and under the rope of Your shelter, so protect him from the trial of the grave and the punishment of the Fire, for You are worthy of faithfulness and truth. O God, forgive him and have mercy on him, for You are the Forgiving, the Merciful."

249. al-Mu'jam al-Kabir (al-Tabarani) 18511No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَحِلُّ لِأَحَدٍ بَيْعُ شَيْءٍ لَا يَبِينُ مَا فِيهِ»

     ✧ I heard the Messenger of Allah ﷺ say: "It is not lawful for anyone to sell something without making clear what is in it."

250. al-Mu'jam al-Kabir (al-Tabarani) 18512No grade recorded

     أَتَيْنَا وَاثِلَةَ بْنَ الْأَسْقَعِ صَاحِبَ رَسُولِ اللهِ ﷺ قُلْنَا حَدِّثْنَا عَنْ رَسُولِ اللهِ ﷺ بِحَدِيثٍ لَيْسَ فِيهِ زِيَادَةٌ وَلَا نُقْصَانٌ فَغَضِبَ وَقَالَ إِنَّ أَحَدَكُمْ لَيَقْرَأُ وَمُصْحَفُهُ مُعَلَّقٌ فِي بَيْتِهِ فَيَزِيدُ وَيَنْقُصُ فَقُلْنَا إِنَّمَا أَرَدْنَا أَنْ تُحَدِّثْنَا عَنْ رَسُولِ اللهِ ﷺ لَيْسَ بَيْنَكَ وَبَيْنَهُ أَحَدٌ قَالَ أَتَيْنَا رَسُولَ اللهِ ﷺ فِي صَاحِبٍ لَنَا قَدْ أَوْجَبَ فَقَالَ «أَعْتِقُوا عَنْهُ يَعْتِقُ اللهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ» هَكَذَا حَدَّثَنَاهُ ابْنُ أَيُّوبَ الْعَلَّافُ عَنْ مَهْدِيِّ بْنِ جَعْفَرٍ عَنْ ضَمْرَةَ عَنِ الْأَوْزَاعِيِّ عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ مِنْ أَصْلِ كِتَابِهِ

     ✧ We came to Wathilah bin Al-Asqa'ah, companion of the Messenger of Allah ﷺ, and we asked him to narrate to us a hadith from the Messenger of Allah ﷺ that doesn't have any additions or subtractions. He became angry and said, "One of you may recite from his Mushaf that is hanging in his house and he may increase or decrease from it." So we said, "We only intended for you to narrate to us from the Messenger of Allah ﷺ without any intermediary." He said, "We came to the Messenger of Allah ﷺ regarding a companion of ours who had become mandatory (to free). So he said, 'Free him, for Allah will free every part of him from the Fire for every part of him that exists.'" This is how Ibn Ayyub Al-Alafi narrated to us from Mahdi bin Ja'far from Dhamrah from Al-Awza'i from Ibrahim bin Abi 'Abalah from the original source of his book.

251. al-Mu'jam al-Kabir (al-Tabarani) 18514No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزَاةِ تَبُوكَ فَجَاءَ نَاسٌ مِنْ بَنِي سُلَيْمٍ فَقَالُوا يَا رَسُولَ اللهِ إِنَّ صَاحِبًا لَنَا قَدْ أَوْجَبَ قَالَ «فَلْيُعْتَقْ عَنْهُ رَقَبَةٌ يَفُكُّ اللهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنَ النَّارِ»

     ✧ We went out with the Messenger of Allah ﷺ on the expedition of Tabuk. Some people from Banu Sulaym came and said, "O Messenger of Allah, a companion of ours has made hellfire obligatory for himself (i.e., committed a deadly sin)." He said, "Let a slave be freed on his behalf. By every limb of it, Allah will ransom a limb of him from the Fire."

252. al-Mu'jam al-Kabir (al-Tabarani) 18515No grade recorded

     أَنَّ نَفَرًا مِنْ بَنِي سُلَيْمٍ أَتَوْا رَسُولَ اللهِ ﷺ فَقَالُوا إِنَّ صَاحِبًا لَنَا قَدْ أَوْجَبَ قَالَ «فَلْيُعْتَقْ عَنْهُ رَقَبَةٌ يَفُكُّ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ»

     ✧ A group from Banu Sulaym came to the Messenger of Allah ﷺ and said, "A companion of ours has made hellfire obligatory for himself." He said, "Let a slave be freed on his behalf. By every limb of it, Allah will ransom a limb of him from the Fire."

253. al-Mu'jam al-Kabir (al-Tabarani) 18516No grade recorded

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَا تَقُولُ فِي رَجُلٍ قَدْ أَوْجَبَ؟ يَعْنِي النَّارَ فَقَالَ «يَعْتِقُ رَقَبَةً فَإِنَّهُ يَفْدِي كُلُّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ»

     ✧ A man came to the Prophet ﷺ and said, "O Messenger of Allah, what do you say about a man who has made hellfire obligatory for himself?" meaning the Fire. He said, "He should free a slave. Every limb of it will ransom a limb of him from the Fire."

254. al-Mu'jam al-Kabir (al-Tabarani) 18525No grade recorded

     تُوُفِّيَ وَلَدُ الرَّيَّانِ وَشَهِدَهُ وَاثِلَةُ فَلَمَّا انْصَرَفُوا مِنَ الْمَقْبَرَةِ قَعَدَ وَاثِلَةُ عَلَى بَابِ دِمَشْقَ فَمَرَّ بِهِ الرَّيَّانُ فَقَالَ لَهُ وَاثِلَةُ يَا أَبَا سَعِيدٍ جَبَرَ اللهُ مُصِيبَتَكَ وَغَفَرَ لِمُتَوَّفَاكَ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ دَفَنَ ثَلَاثَةً مِنَ الْوَلَدِ حَرَّمَ اللهُ عَلَيْهِ النَّارَ»

     ✧ A child of al-Rayyan died, and Wathila attended it. When they left the cemetery, Wathila sat at the gate of Damascus. Al-Rayyan passed by him, and Wathila said to him: O Abu Sa'id, may Allah mend your misfortune and forgive your deceased one. He said: Indeed I heard the Messenger of Allah ﷺ say: 'Whoever buries three of his children, Allah will forbid the Fire to him.'

255. al-Mu'jam al-Kabir (al-Tabarani) 18526No grade recorded

     كَانَ أَبِي إِذَا صَلَّى الصُّبْحَ جَلَسَ مُسْتَقْبِلَ الْقِبْلَةِ لَا يَتَكَلَّمُ حَتَّى تَطْلُعَ الشَّمْسُ فَرُبَّمَا كَلَّمْتُهُ فِي الْحَاجَةِ فَلَا يُكَلِّمُنِي فَقُلْتُ مَا هَذَا؟ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَلَّى الصُّبْحَ ثُمَّ قَرَأَ قُلْ هُوَ اللهُ أَحَدٌ مِائَةَ مَرَّةً قَبْلَ أَنْ يَتَكَلَّمَ فَكُلَّمَا قَرَأَ قُلْ هُوَ اللهُ أَحَدٌ غُفِرَ لَهُ ذَنْبُ سَنَةٍ»

     ✧ My father, when he prayed the morning prayer, would sit facing the qiblah and not speak until the sun rose. Perhaps I would speak to him about some need, and he would not answer me. I said: What is this? He said: I heard the Messenger of Allah ﷺ say: 'Whoever prays the morning prayer, then recites "Qul Huwa Allahu Ahad" one hundred times before speaking, then every time he recites "Qul Huwa Allahu Ahad," a year's sins are forgiven for him.'

256. al-Mu'jam al-Kabir (al-Tabarani) 18527No grade recorded

     أَنَّهُ كَانَ يَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ وَيَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَصُومُهُمَا وَيَقُولُ «تُعْرَضُ فِيهِمَا الْأَعْمَالُ عَلَى اللهِ تَبَارَكَ وَتَعَالَى»

     ✧ He used to fast on Mondays and Thursdays and say: The Messenger of Allah ﷺ used to fast them and say: 'Deeds are presented to Allah, Blessed and Exalted, on these two days.'

257. al-Mu'jam al-Kabir (al-Tabarani) 18528No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الذَّهَبُ وَالْحَرِيرُ حِلٌّ لِإِنَاثِ أُمَّتِي حَرَامٌ عَلَى ذُكُورِ أُمَّتِي»

     ✧ I heard the Messenger of Allah ﷺ say: 'Gold and silk are lawful for the females of my community and forbidden for the males of my community.'

258. al-Mu'jam al-Kabir (al-Tabarani) 18529No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ الرَّجُلُ يُحِبُّ قَوْمَهُ أَعَصِبِيٌّ هُوَ؟ قَالَ «لَا» قُلْتُ مَنَ الْعَصَبِيُّ؟ قَالَ «الَّذِي يُعِينُ قَوْمَهُ عَلَى الظُّلْمِ»

     ✧ I said: O Messenger of Allah, a man loves his people—is he a zealot? He said: 'No.' I said: Who is the zealot? He said: 'The one who helps his people in wrongdoing.'

259. al-Mu'jam al-Kabir (al-Tabarani) 18530No grade recorded

     أَنَّهَا سَمِعَتْ أَبَاهَا يَقُولُ قُلْتُ يَا رَسُولَ اللهِ مَا الْعَصَبِيَّةُ؟ قَالَ «أَنْ تُعِينَ قَوْمَكَ عَلَى الظُّلْمِ»

     ✧ She heard her father say: I said: O Messenger of Allah, what is tribalism? He said: 'That you help your people in wrongdoing.'

260. al-Mu'jam al-Kabir (al-Tabarani) 18531No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ مِنْ أَكْبَرِ الْكَبَائِرِ أَنْ يَقُولَ الرَّجُلُ عَلَيَّ مَا لَمْ أَقُلْ»

     ✧ I heard the Messenger of Allah ﷺ say: 'Among the greatest of major sins is for a man to attribute to me what I did not say.'

261. al-Mu'jam al-Kabir (al-Tabarani) 18532No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِنَّ مِنْ أَكْبَرِ الْكَبَائِرِ أَنْ يَنْتَفِيَ الرَّجُلُ مِنْ وَلَدِهِ»

     ✧ I heard the Prophet ﷺ say: 'Among the greatest of major sins is for a man to deny his child.'

262. al-Mu'jam al-Kabir (al-Tabarani) 18535No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ صَلَّى بِالْأَبْطَحِ صَلَاةَ الْعَصْرِ رَكْعَتَيْنِ»

     ✧ I saw the Messenger of Allah ﷺ perform the Asr prayer with two units of prayer on the flat ground.

263. al-Mu'jam al-Kabir (al-Tabarani) 18536No grade recorded

     «صَلَّى رَسُولُ اللهِ ﷺ بِالْأَبْطَحِ بَيْنَ يَدَيْهِ عَنَزَةٌ أَوْ شَبِيهٌ بِالْعَنَزَةِ وَالطَّرِيقُ مِنْ وَرَائِهَا وَالْمَارَّةُ»

     ✧ The Messenger of Allah ﷺ prayed at al-Abtah with a short spear or something like a short spear in front of him, and the road and passersby were behind it.

264. al-Mu'jam al-Kabir (al-Tabarani) 18537No grade recorded

     أَنَّ النَّبِيَّ ﷺ «صَلَّى إِلَى الْعَنَزَةِ وَالطَّرِيقُ مِنْ وَرَائِهَا»

     ✧ The Prophet ﷺ prayed toward the short spear, and the road was behind it.

265. al-Mu'jam al-Kabir (al-Tabarani) 18538No grade recorded

     لَمَّا قَدِمَ جَعْفَرٌ عَلَى رَسُولِ اللهِ ﷺ مِنْ أَرْضِ الْحَبَشَةِ قَبَّلَ رَسُولَ اللهِ ﷺ مَا بَيْنَ عَيْنَيْهِ ثُمَّ قَالَ «مَا أَدْرِي أَنَا بِقُدُومِ جَعْفَرٍ أُسَرُّ أَوْ بِفَتْحِ خَيْبَرَ»

     ✧ When Ja'far came to the Messenger of God ﷺ from the land of Abyssinia, the Messenger of God ﷺ kissed him between his eyes, then said: "I do not know whether I am happier at Ja'far's arrival or at the conquest of Khaybar."

266. al-Mu'jam al-Kabir (al-Tabarani) 18539No grade recorded

     أَنَّ بِلَالًا كَانَ «يُؤَذِّنُ لِرَسُولِ اللهِ ﷺ بِصَوْتَيْنِ صَوْتَيْنِ»

     ✧ Bilal used to call the adhan for the Messenger of God ﷺ in two tones, two tones.

267. al-Mu'jam al-Kabir (al-Tabarani) 18540No grade recorded

     «أَذَّنَ بِلَالٌ لِرَسُولِ اللهِ ﷺ بِمِنًى مَثْنَى مَثْنَى وَأَقَامَ مَثْنَى مَثْنَى»

     ✧ Bilal called the adhan for the Messenger of God ﷺ at Mina in pairs, pairs, and he called the iqamah in pairs, pairs.

268. al-Mu'jam al-Kabir (al-Tabarani) 18541No grade recorded

     أَتَيْنَا رَسُولَ اللهِ ﷺ وَحَضَرَتِ الصَّلَاةُ فَقَامَ بِلَالٌ فَأَذَّنَ فَجَعَلَ أُصْبُعَيْهِ فِي أُذُنَيْهِ وَجَعَلَ يَسْتَدِيرُ وَأُتِيَ رَسُولُ اللهِ ﷺ بِوَضُوءٍ فَتَوَضَّأَ هُوَ وَأَصْحَابُهُ فَفَضَلَ مِنَ الْمَاءِ فَضْلَةٌ فَجَعَلْنَا نَبْتَدِرُ فَضْلَهُ ثُمَّ أخْرَجَ عَنَزَةً فَرَكَزَهَا وَأَقَامَ الصَّلَاةَ فَصَلَّى إِلَيْهَا الظُّهْرَ رَكْعَتَيْنِ وَالْعَصْرَ رَكْعَتَيْنِ ثُمَّ قَالَ «إِذَا قَدِمْتُ الْمَدِينَةَ فَأْتُونِي وَكَانَ النَّبِيُّ ﷺ جَعَلَ لَنَا شَيْئًا يُعْطِيَنَا فَسَلَّمَهُ لَنَا أَبُو بَكْرٍ ؓ »

     ✧ We came to the Messenger of God ﷺ when the prayer was due, and Bilal stood up and called the adhan, placing his fingers in his ears and turning around. The Messenger of God ﷺ was brought water for ablution, and he performed ablution along with his companions, and some water remained, so we began to rush for the leftover water. Then he brought out a spear and planted it, and he commenced the prayer, then prayed Zuhr two rak'ahs and Asr two rak'ahs. Then he said, "When I arrive in Madinah, come to me." The Prophet ﷺ had allotted something for us to give us, and Abu Bakr ؓ handed it over to us.

269. al-Mu'jam al-Kabir (al-Tabarani) 18542No grade recorded

     رَأَيْتُ بِلَالًا يُؤَذِّنُ وَيَدُورُ فَأَتَتَبَّعُ فَاهُ هَهُنَا وَهَهُنَا وَأُصْبُعَاهُ فِي أُذُنَيْهِ قَالَ وَرَسُولُ اللهِ ﷺ فِي قُبَّةٍ لَهُ حَمْرَاءُ قَالَ فَخَرَجَ بِلَالٌ بَيْنَ يَدَيْهِ الْعَنَزَةُ فَرَكَزَهَا فِي الْأَبْطَحِ فَصَلَّى رَسُولُ اللهِ ﷺ إِلَيْهَا الظُّهْرَ وَالْعَصْرَ يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْحِمَارُ وَالْمَرْأَةُ وَعَلَيْهِ حُلَّةٌ لَهُ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ

     ✧ I saw Bilal calling the adhan and turning around, and I was following his mouth this way and that way, with his two fingers in his ears. He said: And the Messenger of God ﷺ was in a red dome of his. He said: So Bilal came out in front of him with the spear and planted it in al-Abtah, and the Messenger of God ﷺ prayed Zuhr and Asr facing it, while dogs, donkeys, and women passed in front of him. He was wearing a red suit of his, and it is as if I am looking at the shine of his calves.

270. al-Mu'jam al-Kabir (al-Tabarani) 18543No grade recorded

     «أَتَيْتُ النَّبِيَّ ﷺ الْأَبْطَحَ فَخَرَجَ بِلَالٌ فَأَذَّنَ فَكَأَنِّي أَنْظُرُ إِلَيْهِ فَأَتَتَبَّعُ فَاهُ هَهُنَا وَهَهُنَا يَعْنِي يَمِينًا وَشِمَالًا وَأَخْرَجَ فَضْلَ وَضُوئِهِ فَبَيْنَ نَائِلٍ وَنَاضِحٍ فَرَكَزَ عَنَزَةً فَخَرَجَ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ فَصَلَّى الظُّهْرَ وَالْعَصْرَ رَكْعَتَيْنِ حَتَّى رَجَعَ»

     ✧ I came to the Prophet ﷺ at al-Abtah, and Bilal came out and called the adhan, and it is as if I am looking at him, and I was following his mouth this way and that way, meaning right and left. He brought out the leftover water of his ablution, and it was between one who obtained some and one who sprinkled it. Then he planted a spear, and he came out wearing a red suit, and it is as if I am looking at the shine of his calves. Then he prayed Zuhr and Asr, two rak'ahs each, until he returned.

271. al-Mu'jam al-Kabir (al-Tabarani) 18544No grade recorded

     «أَنَّ بِلَالًا أَخْرَجَ فَضْلَ وَضُوءِ النَّبِيِّ ﷺ فَجَعَلَ النَّاسُ مِنْ نَائِلٍ وَنَاضِحٍ حَتَّى جَعَلَ الصَّبِيُّ يُدْخِلُ يَدَهُ تَحْتَ آبَاطِ الْقَوْمِ يَتَصَبَّبُ»

     ✧ Bilal brought out the leftover water of the Prophet's ﷺ ablution, and the people took from it, some obtaining and some sprinkling, until a boy would insert his hand under the people's armpits and it would drip.

272. al-Mu'jam al-Kabir (al-Tabarani) 18545No grade recorded

     «صَلَّيْتُ مَعَ النَّبِيِّ ﷺ بِمِنًى رَكْعَتَيْنِ ثُمَّ لَمْ يَزَلْ يُصَلِّي رَكْعَتَيْنِ حَتَّى رَجَعَ إِلَى الْمَدِينَةِ»

     ✧ I prayed with the Prophet ﷺ at Mina two rak'ahs, and he continued praying two rak'ahs until he returned to Madinah.

273. al-Mu'jam al-Kabir (al-Tabarani) 18548No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «لَا آكُلُ مُتَّكِئًا»

     ✧ From the Prophet ﷺ, he said: "I do not eat while reclining."

274. al-Mu'jam al-Kabir (al-Tabarani) 18549No grade recorded

     «خَرَجَ بِلَالٌ فَرَكَزَ عَنَزَةً فَصَلَّى إِلَيْهَا رَسُولُ اللهِ ﷺ يَمُرُّ بَيْنَ يَدَيْهِ الْحِمَارُ وَالْكَلْبُ وَخَرَجَ بِفَضْلِ وَضُوءِ رَسُولِ اللهِ ﷺ» وَزَادَ الْحُمَيْدِيُّ فِي حَدِيثِهِ وَالْمَرْأَةُ

     ✧ Bilal came out and planted a spear, and the Messenger of God ﷺ prayed facing it while donkeys and dogs passed in front of him, and he brought out the leftover water of the Messenger of God's ﷺ ablution. Al-Humaydi added in his narration: and women.

275. al-Mu'jam al-Kabir (al-Tabarani) 18550No grade recorded

     «دَفَعْتُ إِلَى النَّبِيِّ ﷺ بِالْأَبْطَحِ فِي قُبَّةٍ فَخَرَجَ بِلَالٌ فَنَادَى بِالصَّلَاةِ ثُمَّ دَخَلَ بِلَالٌ فَأَخْرَجَ الْعَنَزَةَ فَخَرَجَ النَّبِيُّ ﷺ فَرَكَزَ الْعَنَزَةَ وَأَقَامَ الصَّلَاةَ فَصَلَّى لَنَا رَسُولُ اللهِ ﷺ يَمُرُّ بَيْنَ يَدَيْهِ الْحِمَارُ وَالْمَرْأَةُ»

     ✧ I handed over to the Prophet ﷺ at al-Abtah in a dome. Bilal came out and called the prayer, then Bilal went in and brought out the spear. The Prophet ﷺ came out, fixed the spear in the ground, and led the prayer. The Messenger of Allah ﷺ prayed with us while a donkey and a woman passed in front of him.

276. al-Mu'jam al-Kabir (al-Tabarani) 18551No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَبُو بَكْرٍ وَعُمَرُ سَيِّدَا كُهُولِ أَهْلِ الْجَنَّةِ مِنَ الْأَوَّلِينَ وَالْأَخِرِينَ مَا خَلَا النَّبِيِّينَ وَالْمُرْسَلِينَ»

     ✧ The Messenger of Allah ﷺ said: “Abu Bakr and Umar are the masters of the middle-aged men of Paradise, from the earlier and later generations, except for the prophets and messengers.”

277. al-Mu'jam al-Kabir (al-Tabarani) 18552No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «صَلَّى بِالْبَطْحَاءِ وَبَيْنَ يَدَيْهِ عَنَزَةٌ فَجَعَلَ يَمُرُّ مِنْ وَرَائِهَا الْكَلْبُ وَالْحِمَارُ وَالْمَرْأَةُ»

     ✧ The Messenger of Allah ﷺ prayed at al-Batha with a spear in front of him, and a dog, a donkey, and a woman passed beyond it.

278. al-Mu'jam al-Kabir (al-Tabarani) 18553No grade recorded

     أَنَّ بِلَالًا «أَذِنَ لِرَسُولِ اللهِ ﷺ بِالْبَطْحَاءِ فَجَعَلَ أُصْبُعَيْهِ فِي أُذُنَيْهِ وَجَعَلَ يَسْتَدِيرُ»

     ✧ Bilal called the adhan for the Messenger of Allah ﷺ at al-Batha, putting his fingers in his ears and turning around.

279. al-Mu'jam al-Kabir (al-Tabarani) 18554No grade recorded

     كَانَ بِلَالٌ «إِذَا أَذَّنَ وَضَعَ أُصْبُعَيْهِ فِي أُذُنَيْهِ وَاسْتَدَارَ فِي أَذَانِهِ»

     ✧ When Bilal called the adhan, he would put his fingers in his ears and turn around during his adhan.

280. al-Mu'jam al-Kabir (al-Tabarani) 18555No grade recorded

     «رَأَيْتُ بِلَالًا أَذَّنَ فَأَتَتَبَّعُ فَاهُ هَهُنَا وَهَهُنَا وَالْتَفَتَ سُفْيَانُ يَمِينًا وَشِمَالًا» قَالَ يَحْيَى قَالَ سُفْيَانُ كَانَ حَجَّاجُ يَذْكُرُهُ عَنْ عَوْنٍ أَنَّهُ قَالَ وَاسْتَدَارَ فِي أَذَانِهِ فَلَمَّا لَقِينَا عَوْنًا لَمْ يَذْكُرْ فِيهِ اسْتَدَارَ

     ✧ “I saw Bilal call the adhan, and I followed his mouth here and here.” Sufyan turned right and left. Yahya said: Sufyan said: Hajjaj used to mention it from Awn that he said: “and he turned around in his adhan,” but when we met Awn, he did not mention turning around in it.

281. al-Mu'jam al-Kabir (al-Tabarani) 18556No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ يُمَكِّنُ أَنْفَهُ مِنَ الْأَرْضِ كَمَا يُمَكِّنُ جَبْهَتَهُ»

     ✧ I saw the Messenger of Allah ﷺ place his nose on the ground just as he placed his forehead.

282. al-Mu'jam al-Kabir (al-Tabarani) 18557No grade recorded

     «أَنَّ النَّبِيَّ ﷺ دَرَأَ الْحَدَّ عَنِ امْرَأَةٍ اسْتُكْرِهَتْ»

     ✧ The Prophet ﷺ averted the legal punishment from a woman who had been coerced.

283. al-Mu'jam al-Kabir (al-Tabarani) 18558No grade recorded

     أَتَيْنَا النَّبِيَّ ﷺ بِالْأَبْطَحِ فِي قُبَّةٍ لَهُ حَمْرَاءَ فَقَالَ «مَنْ أَنْتُمْ؟» قُلْنَا بَنُو عَامِرٍ فَقَالَ «مَرْحَبًا أَنْتُمْ مِنِّي»

     ✧ We came to the Prophet ﷺ at al-Abtah in a red dome of his. He said, “Who are you?” We said, “Banu Amir.” He said, “Welcome! You are from me.”

284. al-Mu'jam al-Kabir (al-Tabarani) 18559No grade recorded

     دَخَلْتُ عَلَى النَّبِيِّ ﷺ أَنَا وَرَجُلٌ مِنْ بَنِي عَامِرٍ فَقَالَ «مَنْ أَنْتُمْ؟» قُلْنَا مِنْ بَنِي عَامِرٍ فَقَالَ «مَرْحَبًا بِكُمْ أَنْتُمْ مِنِّي»

     ✧ I entered upon the Prophet ﷺ along with a man from Banu Amir. He said, “Who are you?” We said, “From Banu Amir.” He said, “Welcome to you! You are from me.”

285. al-Mu'jam al-Kabir (al-Tabarani) 18560No grade recorded

     أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ فِي الْأَبْطَحِ فِي قُبَّةٍ حَمْرَاءَ فِي نَفَرٍ مِنْ بَنِي عَامِرٍ فَقَالَ لَنَا مِمَّنْ أَنْتُمْ قُلْنَا مِنْ بَنِي عَامِرٍ قَالَ فَأَنَا مِنْكُمْ ثُمَّ خَرَجَ بِلَالٌ وَوَضَعَ لِرَسُولِ اللهِ ﷺ طَهُورًا ثُمَّ أَذَّنَ وَوَضَعَ أُصْبُعَيْهِ فِي أُذُنَيْهِ وَاسْتَدَارَ فِي أَذَانِهِ ورَكَزَ لِرَسُولِ اللهِ ﷺ عَنَزَةً فَصَلَّى إِلَيْهَا فَصَلَّى الظُّهْرَ رَكْعَتَيْنِ وَالْعَصْرَ رَكْعَتَيْنِ وَقَالَ لَنَا رَسُولُ اللهِ ﷺ «ائْتُونِي بِالْمَدِينَةِ» وَوَعَدَنَا سُلْتًا فَأَتَيْنَا الْمَدِينَةَ فَوَجَدْنَا رَسُولَ اللهِ ﷺ قَدْ مَاتَ فَأَتَيْنَا أَبَا بَكْرٍ فَأَنْجِزْ مَا وَعَدَنَا رَسُولُ اللهِ ﷺ

     ✧ I came to the Messenger of Allah ﷺ while he was at al-Abtah in a red dome with a group from Banu Amir. He said to us, “Which tribe are you from?” We said, “From Banu Amir.” He said, “Then I am from you.” Then Bilal came out, placed water for the Messenger of Allah ﷺ to purify himself, then called the adhan, putting his fingers in his ears and turning around during his adhan. He fixed a spear for the Messenger of Allah ﷺ, and he prayed facing it. He prayed Zuhr as two rak‘ahs and Asr as two rak‘ahs. The Messenger of Allah ﷺ said to us, “Come to me in Madinah,” and promised us some barley. We came to Madinah and found that the Messenger of Allah ﷺ had died, so we came to Abu Bakr and asked him to fulfill what the Messenger of Allah ﷺ had promised us.

286. al-Mu'jam al-Kabir (al-Tabarani) 18561No grade recorded

     لَمَّا كَانَ يَوْمُ النَّفْرِ نَزَلْنَا بِالْأَبْطَحِ «فَأَمَرَ رَسُولُ اللهِ ﷺ بِلَالًا فَنَادَى بِالصَّلَاةِ ثُمَّ أَخْرَجَ وَضُوءَ رَسُولِ اللهِ ﷺ فَوَثَبَ النَّاسُ عَلَيْهِ فَمِنْ بَيْنِ نَائِلٍ وَنَاضِحٍ ثُمَّ أَخْرَجَ عَنَزَةً فَرَكَزَهَا بَيْنَهُ وَبَيْنَ الطَّرِيقِ»

     ✧ On the day of departing Mina, we camped at al-Abtah. The Messenger of Allah ﷺ ordered Bilal, and he called the prayer. Then he brought out the water for the Messenger of Allah ﷺ’s ablution, and the people rushed to it, some getting some and some sprinkling. Then he brought out a spear and fixed it between him and the road.

287. al-Mu'jam al-Kabir (al-Tabarani) 18562Sahih

     كَانَ رَسُولُ اللهِ ﷺ فِي سَفَرِهِ الَّذِي نَامُوا فِيهِ حَتَّى طَلَعَتِ الشَّمْسُ فَقَالَ «إِنَّكُمْ كُنْتُمْ أَمْوَاتًا فَرَدَّ اللهُ أَرْوَاحَكُمْ فَمَنْ نَامَ عَنْ صَلَاةٍ فَلْيُصَلِّهَا إِذَا اسْتَيْقَظَ وَمَنْ نَسِيَ صَلَاةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا»

     ✧ The Messenger of Allah ﷺ was on a journey where they slept until the sun rose. He said, "Indeed, you were dead and Allah has revived your souls. So whoever slept and missed the prayer, let him pray it when he wakes up, and whoever forgot a prayer, let him pray it when he remembers."

288. al-Mu'jam al-Kabir (al-Tabarani) 18563No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا قَامَ أَحَدُكُمْ مِنْ مَنَامِهِ فَلْيَقُلِ الْحَمْدُ لِلَّهِ الَّذِي رَدَّ فِينَا أَرْوَاحَنَا بَعْدَ إِذْ كُنَّا أَمْوَاتًا»

     ✧ The Messenger of God ﷺ said, “When one of you rises from his sleep, let him say: Praise be to God who restored to us our souls after when we were dead.”

289. al-Mu'jam al-Kabir (al-Tabarani) 18564No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «سَتُفْتَحُ عَلَيْكُمُ الدُّنْيَا حَتَّى تُنَجِّدُوا بُيُوتَكُمْ كَمَا تُنَجَّدُ الْكَعْبَةُ» قُلْنَا وَنَحْنُ عَلَى دِينِنَا قَالَ «نَعَمْ فَأَنْتُمُ الْيَوْمَ خَيْرٌ مِنْ يَوْمَئِذٍ» قُلْنَا يَوْمَئِذٍ قَالَ «بَلْ أَنْتُمُ الْيَوْمَ خَيْرٌ»

     ✧ The Messenger of God ﷺ said, “The world will be opened to you until you decorate your houses as the Kaaba is decorated.” We said, “And we upon our religion?” He said, “Yes, but you today are better than on that day.” We said, “On that day?” He said, “Rather, you today are better.”

290. al-Mu'jam al-Kabir (al-Tabarani) 18565No grade recorded

     أَنْ يُصَلِّيَ رَسُولُ اللهِ ﷺ يَوْمَ النَّحْرِ فَقَالَ رَسُولُ اللهِ ﷺ «لَا يُجْزِئُ عَنْ أَحَدٍ» قَالَ فَإِنَّ عِنْدَنَا جَذَعَةً قَالَ «يُجْزِئُ عَنْكَ وَلَا يُجْزِئُ بَعْدَكَ»

     ✧ That the Messenger of God ﷺ pray on the Day of Sacrifice. The Messenger of God ﷺ said, “It does not suffice for anyone.” He said, “But we have a jadha‘ah.” He said, “It suffices for you and does not suffice for anyone after you.”

291. al-Mu'jam al-Kabir (al-Tabarani) 18566No grade recorded

     «نَهَى رَسُولُ اللهِ ﷺ عَنْ ثَمَنِ الدَّمِ وَمَهْرِ الْبَغِيِّ وَثَمَنِ الْكَلْبِ»

     ✧ “The Messenger of God ﷺ forbade the price of blood, the dowry of a prostitute, and the price of a dog.”

292. al-Mu'jam al-Kabir (al-Tabarani) 18567No grade recorded

     «نَهَى رَسُولُ اللهِ ﷺ عَنْ ثَمَنِ الدَّمِ وَمَهْرِ الْحَجَّامِ وَكَسْبِ الْبَغِيِّ»

     ✧ “The Messenger of God ﷺ forbade the price of blood, the wage of a cupper, and the earnings of a prostitute.”

293. al-Mu'jam al-Kabir (al-Tabarani) 18568No grade recorded

     كَانَ النَّبِيُّ ﷺ فِي مَسِيرٍ فَسَمِعَ قَائِلًا يَقُولُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ فَقَالَ النَّبِيُّ ﷺ «دَعْوَةُ الْحَقِّ» فَقَالَ أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللهُ فَقَالَ النَّبِيُّ ﷺ «كَلِمَةُ الْإِخْلَاصِ» فَقَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ النَّبِيُّ ﷺ «خَرَجَ صَاحِبُهَا مِنَ النَّارِ» ثُمَّ قَالَ النَّبِيُّ ﷺ «تَجِدُونَ هَذَا صَاحِبَ مِعْزًى أَوْ صَاحِبَ كِلَابٍ يَتَصَيَّدُ»

     ✧ The Prophet ﷺ was on a journey when he heard someone saying: “God is greatest, God is greatest.” The Prophet ﷺ said, “A call of truth.” Then he said, “I bear witness that there is no god but God.” The Prophet ﷺ said, “The word of sincerity.” Then he said, “I bear witness that Muhammad is the Messenger of God.” The Prophet ﷺ said, “Its speaker has come out of the Fire.” Then the Prophet ﷺ said, “You will find this man is an owner of goats or an owner of dogs that he hunts with.”

294. al-Mu'jam al-Kabir (al-Tabarani) 18569No grade recorded

     بَعَثَ رَسُولُ اللهِ ﷺ مُصَدِّقًا فَكَانَ يَأْخُذُ مِنَ الْأَغْنِيَاءِ وَيُعْطِي الْفُقَرَاءَ قَالَ ابْنُ أَبِي زَائِدَةَ فِي حَدِيثِهِ «وَكُنْتُ غُلَامًا يَتِيمًا فَأَعْطَانِي مِنْهَا قَلُوصًا»

     ✧ The Messenger of God ﷺ sent a collector of alms, and he used to take from the rich and give to the poor. Ibn Abi Za’idah said in his hadith: “I was an orphan boy, and he gave me a young she-camel from it.”

295. al-Mu'jam al-Kabir (al-Tabarani) 18570No grade recorded

     «بَعَثَ رَسُولُ اللهِ ﷺ فِينَا سَاعِيًا فَأَخَذَ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا فَجَعَلَهَا فِي فُقَرَائِنَا وَكُنْتُ غُلَامًا يَتِيمًا لَا مَالَ لِي فَأَعْطَانِي مِنْهَا قَلُوصًا»

     ✧ “The Messenger of God ﷺ sent among us a collector of alms, and he took the alms from our rich and put it among our poor. I was an orphan boy with no property, and he gave me a young she-camel from it.”

296. al-Mu'jam al-Kabir (al-Tabarani) 18572No grade recorded

     حَجَجْتُ مَعَ رَسُولِ اللهِ ﷺ وَأَنَا غُلَامٌ فَبَيْنَمَا نَحْنُ نُزُولٌ بِمِنًى قَالَ قَائِلٌ «ارْتَحَلَ رَسُولُ اللهِ ﷺ فَأَقُومُ عَلَى رَاحِلَتِي فَأَشَدُّ عَلَيْهَا وَضَرَبْتُ نَحْوَهُ حَتَّى انْتَهَيْنَا إِلَى الْبَطْحَاءِ فَإِذَا جَمَاعَةٌ مِنَ النَّاسِ غَيْرُ كَثِيرٍ وَإِذَا قُبَّةٌ مَضْرُوبَةٌ فَخَرَجَ عَلَيْنَا بِلَالٌ وَمَعَهُ وَضُوءٌ وَعَنَزَةٌ ثُمَّ أَذَّنَ فَخَرَجَ رَسُولُ اللهِ ﷺ فَتَوَضَّأَ فَأَفْضَلَ فَضْلَةً فَإِذَا النَّاسُ يَأْخُذُونَ مِنْهَا فَيَمْسَحُونَ وُجُوهَهُمْ وَرُءُوسَهُمْ فَالْتَفَتَ فَفَعَلْتُ مِثْلَ مَا فَعَلُوا ثُمَّ صَلَّى رَسُولُ اللهِ ﷺ وَالْعَنَزَةُ بَيْنَ يَدَيْهِ وَالنَّاسُ مُقْبِلُونَ وَمُدْبِرُونَ»

     ✧ I performed Hajj with the Messenger of God ﷺ while I was a boy. While we were encamped at Mina, someone said, “The Messenger of God ﷺ has departed.” I hastened to my mount, spurred it on, and rode toward him until we reached al-Baṭḥā’. There was a small group of people and a tent pitched. Bilal came out to us with ablution water and a short spear, then he gave the call to prayer. The Messenger of God ﷺ came out, performed ablution, and left some leftover water. The people began taking from it and wiping their faces and heads. He turned, and I did the same as they did. Then the Messenger of God ﷺ prayed with the short spear in front of him while the people were coming and going.”

297. al-Mu'jam al-Kabir (al-Tabarani) 18573No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ رَآنِي فِي الْمَنَامِ فَكَأَنَّمَا رَآنِي فِي الْيَقَظَةِ فَإِنَّ الشَّيْطَانَ لَا يَسْتَطِيعُ أَنْ يَتَمَثَّلَ بِي»

     ✧ From the Messenger of God ﷺ, he said, “Whoever sees me in a dream, it is as if he has seen me while awake, for Satan is not able to take my form.”

298. al-Mu'jam al-Kabir (al-Tabarani) 18582No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ بِالْبَطْحَاءِ وَقَدْ أَذَّنَ بِلَالٌ فَخَرَجَ النَّبِيُّ ﷺ مِنْ قُبَّةٍ لَهُ مِنْ أُدُمٍ فَجَلَسَ بِفِنَائِهَا ثُمَّ أُتِيَ بِطَهُورٍ فَتَوَضَّأَ ثُمَّ بَادَرَ النَّاسُ إِلَى فَضْلِ وَضُوئِهِ مِنْ شَارِبٍ ومُتَوَضِئٍ ثُمَّ أُتِيَ رَسُولُ اللهِ ﷺ بِعَنَزَةٍ فَغُرِزَتْ بَيْنَ يَدَيْهِ فَصَلَّى بِالنَّاسِ وَإِنَّ الصَّبِيَّ وَالْمَرْأَةَ وَالشَّاةَ وَالْبَعِيرَ يَمُرُّونَ بَيْنَ يَدَيْهِ»

     ✧ "I saw the Messenger of Allah ﷺ in Al-Bathaa, and Bilal called for the prayer. The Prophet ﷺ came out of his dome made of udm (a type of fabric) and sat in its courtyard. Then he was brought some water for purification, and he performed ablution. After that, the people rushed to receive the blessings of his remaining water from his drinking and ablution. Then the Messenger of Allah ﷺ was brought a female goat, and it was tethered in front of him, and he prayed with the people. Indeed, infants, women, sheep, and camels passed in front of him."

299. al-Mu'jam al-Kabir (al-Tabarani) 18583No grade recorded

     رَأَيْتُ بِلَالًا خَرَجَ بِالْهَاجِرَةِ وَمَعَهُ عَنَزَةٌ فَرَكَزَهَا ثُمَّ قَامَ يُؤَذِّنُ فَجَعَلَ أُصْبُعَيْهِ فِي أُذُنَيْهِ وَجَعَلَ يَقُولُ بِرَأْسِهِ هَكَذَا وهَكَذَا يَمِينًا وَشِمَالًا حَتَّى فَرَغَ مِنْ أَذَانِهِ ثُمَّ دَخَلَ عَلَى رَسُولِ اللهِ ﷺ فَأَخْرَجَ فَضْلَةً مِنَ الْمَاءِ فَمِنْ بَيْنِ آخِذٍ وَنَاضِحٍ ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَيَاضِ سَاقَيْهِ مِنْ تَحْتِهَا فَصَلَّى إِلَى الْعَنَزَةِ وَالظَّعْنُ يَمُرُّونَ بَيْنَ يَدَيْهِ وَاللَّفْظُ لِحَدِيثِ أَبِي بِلَالٍ

     ✧ I saw Bilal come out at midday with a short spear and plant it in the ground. Then he stood to give the call to prayer, placed his fingers in his ears, and turned his head this way and that, right and left, until he finished his adhan. Then he entered upon the Messenger of God ﷺ and brought out a small amount of water. Some took it and some were sprinkled with it. Then the Messenger of God ﷺ came out wearing a red cloak, and it is as if I can still see the whiteness of his shins beneath it. He prayed toward the spear while women on camel litters passed in front of him. The wording is that of the hadith of Abu Bilal.

300. al-Mu'jam al-Kabir (al-Tabarani) 18584No grade recorded

     «لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ»

     ✧ The Messenger of God ﷺ cursed the one who consumes riba and the one who pays it.

301. al-Mu'jam al-Kabir (al-Tabarani) 18586No grade recorded

     «كَانَ يُرْكَزُ لِلنَّبِيِّ ﷺ عَنَزَةٌ فِي الْفَضَاءِ فَيُصَلِّي إِلَيْهَا»

     ✧ A short spear was planted for the Prophet ﷺ in the open ground, and he prayed toward it.

302. al-Mu'jam al-Kabir (al-Tabarani) 18587No grade recorded

     أَنَّهُ «صَلَّى مَعَ النَّبِيِّ ﷺ بِالْبَطْحَاءِ فَرَكَزَ بَيْنَ يَدَيْهِ عَنَزَةً فَصَلَّى إِلَيْهَا الظُّهْرَ رَكْعَتَيْنِ وَالْعَصْرَ رَكْعَتَيْنِ وَكَانَ الْحِمَارُ وَالْمَرْأَةُ يَمُرُّونَ مِنْ وَرَاءِ الْعَنَزَةِ» وَاللَّفْظُ لِحَدِيثِ سُلَيْمَانَ بْنِ حَرْبٍ

     ✧ He prayed with the Prophet ﷺ at al-Batha, and a short spear was planted in front of him. He prayed Zuhr as two rak'ahs and 'Asr as two rak'ahs, and the donkey and the woman passed from behind the spear. The wording is that of the hadith of Sulayman b. Harb.

303. al-Mu'jam al-Kabir (al-Tabarani) 18588No grade recorded

     «خَرَجَ النَّبِيُّ ﷺ بِالْهَاجِرَةِ إِلَى الْبَطْحَاءِ فَتَوَضَّأَ وَصَلَّى الظُّهْرَ رَكْعَتَيْنِ وَصَلَّى الْعَصْرَ رَكْعَتَيْنِ وَبَيْنَ يَدَيْهِ عَنَزَةٌ» قَالَ شُعْبَةُ وَزَادَ عَوْنٌ عَنْ أَبِي جُحَيْفَةَ قَالَ كَانَ يَمُرُّ مِنْ وَرَائِهَا الْحِمَارُ وَالْمَرْأَةُ ثُمَّ قَامَ النَّاسُ فَجَعَلُوا يَأْخُذُونَ يَدَهُ فَيَمْسَحُونَ بِهَا وُجُوهَهُمْ فَأَخَذْتُ بِيَدِهِ فَوَضَعْتُهَا عَلَى وَجْهِي فَإِذَا هِيَ أَبْرَدُ مِنَ الثَّلْجِ وَأَطْيَبُ رِيحًا مِنَ الْمِسْكِ

     ✧ The Prophet ﷺ went out at midday to al-Batha, performed ablution, and prayed Zuhr as two rak'ahs and 'Asr as two rak'ahs, with a short spear in front of him. Shu'bah said: 'Awn added from Abu Juhaifah: "A donkey and a woman passed from behind it." Then the people stood up and began taking his hand and wiping their faces with it. I took his hand and placed it on my face, and it was cooler than snow and more fragrant than musk.

304. al-Mu'jam al-Kabir (al-Tabarani) 18591No grade recorded

     أَتَتْ رَسُولَ اللهِ ﷺ امْرَأَةٌ وَمَعَهَا جَارِيَةٌ سَوْدَاءُ فَقَالَتِ الْمَرْأَةُ يَا رَسُولَ اللهِ إِنَّ عَلَيَّ رَقَبَةً مُؤْمِنَةً أَفَتُجِزِئُ عَنِّي هَذِهِ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «أَيْنَ اللهُ؟» قَالَتْ فِي السَّمَاءِ قَالَ «فَمَنْ أَنَا؟» قَالَتْ أَنْتَ رَسُولُهُ قَالَ «أَتَشْهَدِينَ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ» قَالَتْ نَعَمْ قَالَ أَتُؤْمِنِينَ بِمَا جَاءَ مِنْ عِنْدِ اللهِ؟ قَالَتْ «نَعَمْ» قَالَ «أَعْتِقِيهَا فَإِنَّهَا مُؤْمِنَةٌ»

     ✧ A woman came to the Messenger of God ﷺ with a black slave girl. The woman said, "O Messenger of God, I owe a believing slave. Will this one suffice for me?" The Messenger of God ﷺ said to her, "Where is God?" She said, "In the heaven." He said, "Who am I?" She said, "You are His Messenger." He said, "Do you testify that there is no god but God and that I am the Messenger of God?" She said, "Yes." He said, "Do you believe in what has come from God?" She said, "Yes." He said, "Free her, for she is a believer."

305. al-Mu'jam al-Kabir (al-Tabarani) 18592No grade recorded

     عَنِ النَّبِيِّ ﷺ أَنَّهُ «لَعَنَ آكِلَ الرِّبَا وَالْوَاشِمَةَ وَالْمُصَوِّرَ»

     ✧ From the Prophet ﷺ: "He cursed the one who consumes ribā, the female tattooer, and the image-maker."

306. al-Mu'jam al-Kabir (al-Tabarani) 18593No grade recorded

     «كَانَ لَنَا غُلَامٌ حَجَّامٌ فَنَهَانَا النَّبِيُّ ﷺ أَنْ نَأْكُلَ مِنْ كَسْبِهِ شَيْئًا»

     ✧ "We had a slave boy who was a cupper, so the Prophet ﷺ forbade us from eating anything from his earnings."

307. al-Mu'jam al-Kabir (al-Tabarani) 18594No grade recorded

     «نَزَلْنَا مَعَ نَبِيِّ اللهِ ﷺ بِالْأَبْطَحِ فَنَادَى بِلَالٌ بِصَلَاةِ الظُّهْرِ فَجَاءَ إِلَى نَبِيِّ اللهِ ﷺ فَدَخَلَ عَلَيْهِ فِي بَيْتٍ وَأَدْخَلَ مَعَهُ تَوْرًا مِنْ مَاءٍ مِنْ أُدُمٍ فَتَوَضَّأَ نَبِيُّ اللهِ ﷺ وَبَقِيَتْ فِيهِ بَقِيَّةٌ ثُمَّ خَرَجَ فَلَقَدْ رَأَيْتُنَا نَبْتَدِرُ ثُمَّ أَخَذَ بِلَالٌ عَنَزَةً فَرَكَزَهَا فَخَرَجَ نَبِيُّ اللهِ ﷺ فَصَلَّى بِنَا رَكْعَتَيْنِ وَلَقَدْ رَأَيْتُ الْمَرْأَةَ وَالْكَلْبَ تَمُرُّ بَيْنَ أَيْدِينَا وَنَحْنُ نُصَلِّي»

     ✧ "We halted with the Prophet of Allah ﷺ at al-Abṭaḥ. Bilāl called the adhān for the Ẓuhr prayer, then came to the Prophet of Allah ﷺ and entered upon him in a tent, bringing with him a small vessel of water made of tanned leather. The Prophet of Allah ﷺ performed ablution, and some water remained in it. Then he came out, and I saw us rushing for it. Then Bilāl took a short spear and planted it in the ground. The Prophet of Allah ﷺ came out and led us in two rakʿahs, and I saw a woman and a dog passing in front of us while we were praying."

308. al-Mu'jam al-Kabir (al-Tabarani) 18596No grade recorded

     خَرَجَ بِلَالٌ بِالْهَاجِرَةِ فَأَذَّنَ ثُمَّ دَخَلَ فَخَرَجَ بِتَوْرٍ فِيهِ فَضْلُ وَضُوءِ رَسُولِ اللهِ ﷺ مُمْسَكَةٌ بِيَدِهِ لَوْ وَضَعَهُ بِالْأَرْضِ كَسَرَهُ النَّاسُ فَجَعَلُوا يَتَنَاوَلُونَ فَمُصِيبٌ مِنْهُ ومُتَنَضِّحٌ عَلَيْهِ بِالْمَاءِ فَذَكَرَ الْحَدِيثَ

     ✧ Bilāl went out at noon and called the adhān. Then he entered and came out with a small vessel containing the leftover water from the ablution of the Messenger of Allah ﷺ, holding it in his hand. Had he placed it on the ground, people would have broken it. They began taking some of it—one getting some of it and another sprinkling water from it onto himself—then he mentioned the rest of the ḥadīth.

309. al-Mu'jam al-Kabir (al-Tabarani) 18597No grade recorded

     كُنْتُ مَعَ رَسُولِ اللهِ ﷺ بِالْأَبْطَحِ فَقُلْتُ لَأَحْفَظَنَّ كَيْفَ صَلَاةُ رَسُولِ اللهِ ﷺ الْيَوْمَ فَخَرَجَ بِلَالٌ ثُمَّ دَخَلَ فَخَرَجَ بِفَضْلِ وَضُوءِ رَسُولِ اللهِ ﷺ فَابْتَدَرَهُ النَّاسُ فَمِنْ بَيْنِ آخِذٍ وَنَاضِحٍ ثُمَّ دَخَلَ فَأَخْرَجَ عَنَزَةً فَرَكَزَهَا ثُمَّ خَرَجَ النَّبِيُّ ﷺ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَيَاضِ سَاقَيْهِ مِنْ وَرَائِهَا فَأَقَامَ بِلَالٌ الصَّلَاةَ وَتَقَدَّمَ رَسُولُ اللهِ ﷺ وَصَفَنَّا خَلْفَهُ فَصَلَّى بِنَا وَبَيْنَ يَدَيْهِ الْحِمَارُ وَالْمَرْأَةُ وَالْكَلْبُ

     ✧ "I was with the Messenger of Allah ﷺ at al-Abṭaḥ. I said, 'I will certainly observe how the Messenger of Allah ﷺ prays today.' Bilāl went out, then entered and came out with the leftover water from the ablution of the Messenger of Allah ﷺ. People rushed to it, some taking from it and others being sprinkled. Then he went in and brought out a short spear and planted it in the ground. Then the Prophet ﷺ came out wearing a red ḥulla, as if I were looking at the whiteness of his shins from behind it. Bilāl called the iqāma, and the Messenger of Allah ﷺ stepped forward while we lined up behind him. He led us in prayer while a donkey, a woman, and a dog were in front of him."

310. al-Mu'jam al-Kabir (al-Tabarani) 18598No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ مُسَافِرًا فَلَمْ يَزَلْ يُصَلِّي رَكْعَتَيْنِ حَتَّى رَجَعَ»

     ✧ "The Messenger of Allah ﷺ set out as a traveler and continued praying two rakʿahs until he returned."

311. al-Mu'jam al-Kabir (al-Tabarani) 18599No grade recorded

     «صَلَّيْتُ مَعَ النَّبِيِّ ﷺ الظُّهْرَ بِمِنًى رَكْعَتَيْنِ» قَالَ الْحَضْرَمِيُّ وَهَذَا وَهْمٌ إِنَّمَا هُوَ وَكِيعٌ عَنْ سُفْيَانَ وَابْنِ أَبِي لَيْلَى

     ✧ "I prayed Ẓuhr with the Prophet ﷺ at Minā as two rakʿahs." Al-Ḥaḍramī said: "This is a mistake; it is actually Wakīʿ from Sufyān and Ibn Abī Laylā."

312. al-Mu'jam al-Kabir (al-Tabarani) 18605No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ فِي قُبَّةٍ حَمْرَاءَ مِنْ أُدُمٍ فَأَخْرَجَ بِلَالٌ فَضْلَ وَضُوئِهِ فَابْتَدَرَهُ النَّاسُ فَمِنْهُمْ مَنْ أَخَذَ شَيْئًا وَمِنْهُمْ مَنْ لَمْ يَأْخُذْ ثُمَّ أَخْرَجَ بِلَالٌ عَنَزَةً فَرَكَزَهَا فَخَرَجَ النَّبِيُّ ﷺ فَصَلَّى إِلَيْهَا وَالنَّاسُ وَالدَّوَابُّ يَمُرُّونَ بَيْنَ يَدَيْهِ»

     ✧ "I saw the Prophet ﷺ in a red leather tent. Bilāl brought out the leftover water of his ablution, and people rushed to it—some took some of it and some did not. Then Bilāl brought out a short spear and planted it in the ground. The Prophet ﷺ came out and prayed facing it, while people and animals passed in front of him."

313. al-Mu'jam al-Kabir (al-Tabarani) 18606No grade recorded

     «صَلَّيْتُ مَعَ النَّبِيِّ ﷺ بِالْأَبْطَحِ رَكْعَتَيْنِ صَلَاةَ الْعَصْرِ»

     ✧ I prayed with the Prophet ﷺ at al-Abtah two rak'ahs, the 'Asr prayer.

314. al-Mu'jam al-Kabir (al-Tabarani) 18607No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ بِالْأَبْطَحِ صَلَّى صَلَاةَ الْعَصْرِ رَكْعَتَيْنِ»

     ✧ I saw the Messenger of Allah ﷺ at al-Abtah pray the 'Asr prayer as two rak'ahs.

315. al-Mu'jam al-Kabir (al-Tabarani) 18608No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ صَلَّى بِالْأَبْطَحِ الْعَصْرَ رَكْعَتَيْنِ وَقَدَّمَ بَيْنَ يَدَيْهِ عَنَزَةً بَيْنَهُ وَبَيْنَ مَارَّةِ الطَّرِيقِ»

     ✧ I saw the Messenger of Allah ﷺ pray 'Asr at al-Abtah as two rak'ahs, and he placed in front of him a spear between him and the passers-by on the road.

316. al-Mu'jam al-Kabir (al-Tabarani) 18609No grade recorded

     عَنْ أَبِي جُحَيْفَةَ «أَمَرَ النَّبِيُّ ﷺ بِمِنًى فَرَكَزَ عَنَزَةً فَصَلَّى إِلَيْهَا»

     ✧ From Abu Juḥayfah ؓ: The Prophet ﷺ commanded at Mina, so he fixed a spear and prayed facing it.

317. al-Mu'jam al-Kabir (al-Tabarani) 18610No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ هَذِهِ مِنْهُ بَيْضَاءُ وَأَشَارَ إِلَى عَنْفَقَتِهِ» زَادَ عَمْرُو بْنُ خَالِدٍ فِي حَدِيثِهِ فَقِيلَ لَهُ مِثْلُ مَنْ أَنْتَ يَوْمَئِذٍ؟ قَالَ أَبْرِي النَّبْلَ وَأَرِيشُهَا

     ✧ I saw the Messenger of Allah ﷺ with this white from him — and he pointed to his 'anfaqah (hair between lower lip and chin). 'Amr b. Khalid added in his narration: It was said to him, 'What were you like that day?' He said, 'I was shaving arrows and fletching them.'

318. al-Mu'jam al-Kabir (al-Tabarani) 18611No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ وَالشَّيْبُ فِي عَنْفَقَتِهِ أَسْفَلَ مِنْ شَفَتِهِ السُّفْلَى»

     ✧ I saw the Messenger of Allah ﷺ with white hair in his 'anfaqah, below his lower lip.

319. al-Mu'jam al-Kabir (al-Tabarani) 18612No grade recorded

     قَالُوا يَا رَسُولَ اللهِ قَدْ شِبْتَ قَالَ «شَيَّبَتْنِي هُودٌ وَأَخَوَاتُها»

     ✧ They said, "O Messenger of Allah, you have become grey-haired." He replied, "Hud and its sisters have made me grey-haired."

320. al-Mu'jam al-Kabir (al-Tabarani) 18613No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ قَاعِدًا ذَاتَ يَوْمٍ وَقُدَّامَهُ قَوْمٌ يَصْنَعُونَ شَيْئًا يَكْرَهُونَهُ مِنْ كَلَامِهِمْ وَلَغَطًا فَقِيلَ يَا رَسُولَ اللهِ أَلَا تَنْهَاهُمْ؟ فَقَالَ «لَوْ نَهَيْتُهُمْ عَنِ الْحَجُونِ لَأَوْشَكَ أَحَدُهُمْ أَنْ يَأْتِيَهُ وَلَيْسَتْ لَهُ حَاجَةٌ»

     ✧ The Messenger of Allah ﷺ was sitting one day with people in front of him saying something he disliked — their talk and clamor. It was said, 'O Messenger of Allah, will you not forbid them?' He said, 'If I forbade them al-Hajun, one of them would almost go there though he had no need.'

321. al-Mu'jam al-Kabir (al-Tabarani) 18614No grade recorded

     سَمِعْتُ أَبَا جُحَيْفَةَ يَقُولُ «خَرَجَ رَسُولُ اللهِ ﷺ بِالْهَاجِرَةِ فَأُتِيَ بِوَضُوءٍ فَتَوَضَّأَ فَجَعَلَ النَّاسُ يَأْخُذُونَ مِنْ فَضْلِ طُهُورِهِ فَيَتَمَسَّحُونَ بِهِ فَصَلَّى الظُّهْرَ رَكْعَتَيْنِ وَالْعَصْرَ رَكْعَتَيْنِ وَبَيْنَ يَدَيْهِ عَنَزَةٌ» وَهَذَا لَفْظُ حَدِيثِ عَاصِمِ بْنِ عَلِيٍّ وَالْآخَرُونَ نَحْوَهُ

     ✧ I heard Abu Juḥayfah say: 'The Messenger of Allah ﷺ went out in the midday heat. He was brought water for ablution and performed ablution. The people began taking some of the leftover water from his ablution and wiping themselves with it. Then he prayed Zuhr as two rak'ahs and 'Asr as two rak'ahs, with a spear in front of him.' This is the wording of the hadith of 'Asim b. 'Ali, and the others are similar.

322. al-Mu'jam al-Kabir (al-Tabarani) 18615No grade recorded

     «أَنَّ النَّبِيَّ ﷺ نَزَلَ بِالْأَبْطَحِ فَخَرَجْتُ فِيمَنْ يَنْظُرُ إِلَيْهِ فَرَأَيْتُهُ قَدْ جَاءَ بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ رَكَزَ عَنَزَةً فَصَلَّى بِأَصْحَابِهِ رَكْعَتَيْنِ حِينَ زَالَتِ الشَّمْسُ»

     ✧ The Prophet ﷺ stopped at al-Abtah, and I went out among those looking at him. I saw that he had been brought water for ablution, so he performed ablution, then fixed a spear and prayed two rak'ahs with his companions when the sun had passed its zenith.

323. al-Mu'jam al-Kabir (al-Tabarani) 18616No grade recorded

     قَالُوا يَا رَسُولَ اللهِ سَعِّرْ لَنَا قَالَ «إِنَّ اللهَ هُوَ الْمُسَعِّرُ الْقَابِضُ الْبَاسِطُ إِنِّي لَأَرْجُو أَنْ أَلْقَى اللهَ وَلَيْسَ أَحَدٌ مِنْكُمْ يَطْلُبُنِي بِمَظْلَمَةٍ فِي عَرَضٍ وَلَا مَالٍ»

     ✧ They said, 'O Messenger of Allah, set prices for us.' He said, 'Indeed Allah is the One who sets prices, withholds, and gives generously. I hope to meet Allah while none of you has a claim against me for injustice in honor or wealth.'

324. al-Mu'jam al-Kabir (al-Tabarani) 18617No grade recorded

     ثنا يَزِيدُ أَبُو خَالِدٍ الْبَيْسَرِيُّ أَنَا أَبُو مَالِكٍ أَخْبَرَنِي سَلَمَةُ بْنُ كُهَيْلٍ عَنْ أَبِي جُحَيْفَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ «جَالِسِ الْعُلَمَاءَ وَسَائِلِ الْكُبَرَاءَ وَخَالِطِ الْحُكَمَاءَ»

     ✧ Yazid Abu Khalid al-Baysari narrated to us: Abu Malik informed us: Salamah b. Kuhayl informed me from Abu Juḥayfah, who said: The Messenger of Allah ﷺ said: 'Sit with the scholars, ask the elders, and mix with the wise.'

325. al-Mu'jam al-Kabir (al-Tabarani) 18618No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «جَالِسُوا الْكُبَرَاءَ وَسَائِلُوا الْعُلَمَاءَ وَخَالِطُوا الْحُكَمَاءَ»

     ✧ The Messenger of Allah ﷺ said: 'Sit with the elders, ask the scholars, and mix with the wise.'

326. al-Mu'jam al-Kabir (al-Tabarani) 18621No grade recorded

     تَجَشَّأْتُ عِنْدَ النَّبِيِّ ﷺ فَقَالَ «مَا أَكَلْتَ يَا أَبَا جُحَيْفَةَ؟» فَقُلْتُ خُبْزًا وَلَحْمًا فَقَالَ «إِنَّ أَطْوَلَ النَّاسِ جُوعًا يَوْمَ الْقِيَامَةِ أَكْثَرُهُمْ شِبَعًا فِي الدُّنْيَا»

     ✧ I belched in the presence of the Prophet ﷺ, and he said, "What did you eat, O Abu Juhaifa?" I said, "Bread and meat." He said, "The people who will hunger longest on the Day of Resurrection are those who were most satiated in this world."

327. al-Mu'jam al-Kabir (al-Tabarani) 18622No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ أَبْيَضَ قَدْ شَمِطَ عَارِضَاهُ»

     ✧ "I saw the Messenger of Allah ﷺ with a white complexion and his hair was straight."

328. al-Mu'jam al-Kabir (al-Tabarani) 18623No grade recorded

     «دَخَلْتُ عَلَى النَّبِيِّ ﷺ فَكَتَبَ لَنَا بِاثْنَيْ عَشَرَ قَلُوصًا فَلَمَّا تُوُفِّيَ مَنَعْنَاهُ النَّاسَ حَتَّى اجْتَمَعُوا»

     ✧ I entered upon the Prophet ﷺ, and he wrote for us an order for twelve young she-camels. When he passed away, the people withheld it from us until they assembled.

329. al-Mu'jam al-Kabir (al-Tabarani) 18624No grade recorded

     رَأَيْتُ النَّبِيَّ ﷺ أَبْيَضَ قَدْ شَابَ وَكَانَ الْحَسَنُ بْنُ عَلِيٍّ يُشْبِهُهُ فَأَمَرَ لَنَا بِاثْنَيْ عَشَرَ قَلُوصًا فَذَهَبْنَا نَقْبِضُهَا فَأَتَيْنَا وَفَاتَهُ فَلَمْ يُعْطُونَا شَيْئًا فَلَمَّا قَامَ أَبُو بَكْرٍ قَالَ مَنْ كَانَتْ لَهُ عِنْدَ رَسُولِ اللهِ ﷺ عِدَةٌ فَلْيَجِئْ فَأَخْبَرْتُهُ فَأَمَرَ لَنَا بِهَا

     ✧ I saw the Prophet ﷺ, white-haired and graying, and al-Hasan b. Ali resembled him. He ordered for us twelve young she-camels, so we went to collect them, but his death came to us, and they gave us nothing. When Abu Bakr stood up, he said, 'Whoever has a promise owed by the Messenger of God ﷺ, let him come forward.' I informed him, and he ordered them for us.

330. al-Mu'jam al-Kabir (al-Tabarani) 18625No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ وَكَانَ الْحَسَنُ بْنُ عَلِيٍّ يُشْبِهُهُ»

     ✧ I saw the Messenger of God ﷺ, and al-Hasan b. Ali resembled him.

331. al-Mu'jam al-Kabir (al-Tabarani) 18626No grade recorded

     قُلْتُ لِأَبِي جُحَيْفَةَ هَلْ رَأَيْتَ النَّبِيَّ ﷺ؟ قَالَ «نَعَمْ وَالْحَسَنُ يُشْبِهُهُ»

     ✧ I said to Abu Juhaifa, 'Did you see the Prophet ﷺ?' He said, 'Yes, and al-Hasan resembled him.'

332. al-Mu'jam al-Kabir (al-Tabarani) 18627No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ وَكَانَ الْحَسَنُ يُشْبِهُهُ»

     ✧ I saw the Prophet ﷺ, and al-Hasan resembled him.

333. al-Mu'jam al-Kabir (al-Tabarani) 18628No grade recorded

     مَشَيْتُ مَعَ أَبِي جُحَيْفَةَ إِلَى الْجُمُعَةِ فَقُلْتُ هَلْ رَأَيْتَ رَسُولَ اللهِ ﷺ؟ قَالَ «نَعَمْ وَكَانَ الْحَسَنُ بْنُ عَلِيٍّ يُشَبَّهُ بِهِ»

     ✧ I walked with Abu Juhaifa to the Friday prayer, and I said, 'Did you see the Messenger of God ﷺ?' He said, 'Yes, and al-Hasan b. Ali was made to resemble him.'

334. al-Mu'jam al-Kabir (al-Tabarani) 18629No grade recorded

     عَنْ وَهْبٍ أَبِي جُحَيْفَةَ قُلْتُ أَرَأَيْتَ النَّبِيَّ ﷺ؟ قَالَ «نَعَمْ وَكَانَ الْحَسَنُ بْنُ عَلِيٍّ يُشْبِهُهُ»

     ✧ From Wahb Abu Juhaifa: I said, 'Did you see the Prophet ﷺ?' He said, 'Yes, and al-Hasan b. Ali resembled him.'

335. al-Mu'jam al-Kabir (al-Tabarani) 18630No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ عَبْدٍ وَلَا أَمَةٍ يَدَعُ أَنْ يَمْشِيَ فِي حَاجَةِ أَخِيهِ الْمُسْلِمِ إِلَّا مَشَى مِثْلَهَا فِي سَخَطِ اللهِ ﷻ وَلَا يَدَعُ أَنْ يُنْفِقَ نَفَقَةً فِي سَبِيلِ اللهِ إِلَّا أَنْفَقَ أَضْعَافًا مُضَاعَفَةً فِي سَخَطِ اللهِ وَلَا يَدَعُ الْحَجَّ لِغَرَضٍ مِنَ الدُّنْيَا إِلَّا رَأَى الْمُخَلَّفِينَ قَبْلَ أَنْ يَقْضِيَ تِلْكَ الْحَاجَةَ»

     ✧ The Messenger of God ﷺ said, "There is no male slave or female slave who neglects to walk in the service of his Muslim brother except that he walks the like of it in the displeasure of God ﷻ; and he does not neglect to spend an expenditure in the way of God except that he spends multiplied multiples in the displeasure of God; and he does not abandon the Hajj for some worldly purpose except that he sees those left behind before he fulfills that need."

336. al-Mu'jam al-Kabir (al-Tabarani) 18631No grade recorded

     رَأَيْتُ النَّبِيَّ ﷺ وَأُتِيَ بِثَوْبٍ مِنَ الْقَصَّارِ أَوْ يَذْهَبُ بِهِ إِلَى الْقَصَّارَ وَعَلَيْهِ مَكْتُوبٌ شَيْطَانُ فَأَمَرَ بِهِ فَمُحِيَ وَقَالَ «أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ» رَفَعَهُ عُبَيْدُ بْنُ يَعِيشَ وَوَقَفَهُ غَيْرُهُ

     ✧ I saw the Prophet ﷺ when a garment was brought from the fuller—or being taken to the fuller—with 'Satan' written on it. He ordered it to be erased, and he said, "I seek refuge in God from Satan." Ubayd b. Ya'ish raised it [as a Prophetic hadith], while others left it as the statement of a Companion.

337. al-Mu'jam al-Kabir (al-Tabarani) 18633No grade recorded

     أَنَّ أَهْلَ الْبَيْتِ يَتَتَابَعُونَ فِي النَّارِ حَتَّى مَا يَبْقَى مِنْهُمْ حُرٌّ وَلَا عَبْدٌ وَلَا أَمَةٌ وَإِنَّ أَهْلَ الْبَيْتِ يَتَتَابَعُونَ فِي الْجَنَّةِ حَتَّى مَا يَبْقَى مِنْهُمْ حُرٌّ وَلَا عَبْدٌ وَلَا أَمَةٌ»

     ✧ Members of a household follow one another into the Fire until none of them remains, neither free man, slave, nor slave woman; and members of a household follow one another into Paradise until none of them remains, neither free man, slave, nor slave woman.

338. al-Mu'jam al-Kabir (al-Tabarani) 18634No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا آكُلُ مُتَّكِئًا»

     ✧ The Messenger of God ﷺ said: “I do not eat reclining.”

339. al-Mu'jam al-Kabir (al-Tabarani) 18635No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «لَا آكُلُ مُتَّكِئًا»

     ✧ The Prophet ﷺ said: “I do not eat reclining.”

340. al-Mu'jam al-Kabir (al-Tabarani) 18636No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا آكُلُ مُتَّكِئًا»

     ✧ The Messenger of God ﷺ said: “I do not eat reclining.”

341. al-Mu'jam al-Kabir (al-Tabarani) 18637No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا آكُلُ مُتَّكِئًا»

     ✧ The Messenger of God ﷺ said: “I do not eat reclining.”

342. al-Mu'jam al-Kabir (al-Tabarani) 18638No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا آكُلُ مُتَّكِئًا»

     ✧ The Messenger of God ﷺ said: “I do not eat reclining.”

343. al-Mu'jam al-Kabir (al-Tabarani) 18639No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «لَا آكُلُ مُتَّكِئًا»

     ✧ From the Prophet ﷺ, he said: “I do not eat reclining.”

344. al-Mu'jam al-Kabir (al-Tabarani) 18640No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَمَّا أَنَا فَلَا آكُلُ مُتَّكِئًا»

     ✧ The Messenger of God ﷺ said: “As for me, I do not eat reclining.”

345. al-Mu'jam al-Kabir (al-Tabarani) 18641No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «لَا آكُلُ مُتَّكِئًا»

     ✧ From the Prophet ﷺ, he said: “I do not eat reclining.”

346. al-Mu'jam al-Kabir (al-Tabarani) 18642No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا آكُلُ مُتَّكِئًا»

     ✧ The Messenger of God ﷺ said: “I do not eat reclining.”

347. al-Mu'jam al-Kabir (al-Tabarani) 18643No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا آكُلُ مُتَّكِئًا»

     ✧ The Messenger of God ﷺ said: “I do not eat reclining.”

348. al-Mu'jam al-Kabir (al-Tabarani) 18644No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ لِرَجُلٍ عِنْدَهُ «لَا آكُلُ مُتَّكِئًا»

     ✧ The Messenger of God ﷺ said to a man who was with him, “I do not eat reclining.”

349. al-Mu'jam al-Kabir (al-Tabarani) 18645No grade recorded

     أَكَلْتُ ثَرِيدَةً مِنْ خُبْزِ بُرٍّ بِلَحْمٍ سَمِينٍ فَأَتَيْتُ النَّبِيَّ ﷺ فَجَعَلْتُ أَتَجَشَّأُ فَقَالَ النَّبِيُّ ﷺ «اكْفُفْ مِنْ جَشَائِكَ فَإِنَّ أَكْثَرَ النَّاسِ فِي الدُّنْيَا شِبَعًا أَكْثَرُهُمْ فِي الْآخِرَةِ جُوعًا»

     ✧ I ate a tharīdah of wheat bread with fat meat, then I came to the Prophet ﷺ and began to belch. The Prophet ﷺ said, “Restrain your belching, for the people who are most satiated in this world will be the most hungry on the Day of Resurrection.”

350. al-Mu'jam al-Kabir (al-Tabarani) 18646No grade recorded

     كَانَ النَّبِيُّ ﷺ يُصَلِّي حَتَّى تَرِمَ قَدَمَاهُ فَقِيلَ يَا رَسُولَ اللهِ قَدْ غَفَرَ اللهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ قَالَ «أَفَلَا أَكُونُ عَبْدًا شَكُورًا»

     ✧ The Prophet ﷺ used to pray until his ankles would swell. It was said to him, "O Messenger of Allah, Allah has forgiven you for what you have done in the past and what you will do in the future." He replied, "Shall I not be a grateful servant?"

351. al-Mu'jam al-Kabir (al-Tabarani) 18647No grade recorded

     أَنَّ النَّبِيَّ ﷺ «رَأَى رَجُلًا قَدْ سَبَّلَ فِي الصَّلَاةِ فَضَمَّهُ»

     ✧ The Prophet ﷺ saw a man who had let his lower garment hang down in prayer, so he gathered it up for him.

352. al-Mu'jam al-Kabir (al-Tabarani) 18648No grade recorded

     «جَالِسُوا الْكُبَرَاءَ وخَالِطُوا الْحُكَمَاءَ وسَائِلُوا الْعُلَمَاءَ»

     ✧ “Sit with the elders, mix with the wise, and ask the scholars.”

353. al-Mu'jam al-Kabir (al-Tabarani) 18649No grade recorded

     ذَكَرْتُ الْجُدُودَ عِنْدَ النَّبِيِّ ﷺ فَقَالَ بَعْضُهُمْ جَدِّي فِي الْخَيْلِ وَقَالَ بَعْضُهُمْ جَدِّي فِي الْإِبِلِ وَقَالَ بَعْضُهُمْ جَدِّي فِي الْغَنَمِ وَحَضَرَتِ الصَّلَاةُ فَصَلَّى بِهِمُ النَّبِيُّ ﷺ فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّماوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا رَادَّ لِمَا قَضَيْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»

     ✧ We mentioned noble ancestors in the presence of the Prophet ﷺ. One of them said, “My grandfather was renowned for horses,” another said, “My grandfather was renowned for camels,” and another said, “My grandfather was renowned for sheep.” Then the prayer time came, and the Prophet ﷺ led them in prayer. When he raised his head from bowing, he said, “God hears the one who praises Him. Our Lord, to You belongs all praise, filling the heavens, filling the earth, and filling whatever else You will after that. There is none to withhold what You give, none to give what You withhold, and none to avert what You decree. No possessor of good fortune can benefit from his fortune before You.”

354. al-Mu'jam al-Kabir (al-Tabarani) 18650No grade recorded

     جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ يَشْكُو جَارَهُ فَقَالَ اطْرَحْ مَتَاعَكَ عَلَى الطَّرِيقِ فَطَرَحَهُ فَجَعَلَ النَّاسُ يَمُرُّونَ عَلَيْهِ وَيَلْعَنُونَهُ فَجَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَا لَقِيتُ مِنَ النَّاسِ قَالَ «وَمَا لَقِيتَ مِنْهُمْ؟» قَالَ يَلْعَنُونِي قَالَ «قَدْ لَعَنَكَ اللهُ قَبْلَ النَّاسِ» قَالَ فَإِنِّي لَا أَعُودُ فَجَاءَ الَّذِي شَكَاهُ إِلَى النَّبِيِّ ﷺ فَقَالَ لَهُ «ارْفَعْ مَتَاعَكَ فَقَدْ كُفِيتَ»

     ✧ A man came to the Messenger of God ﷺ complaining about his neighbor. He said, “Put your goods out on the road.” So he put them out, and people began to pass by him and curse him. He then came to the Prophet ﷺ and said, “O Messenger of God, what I have met from the people!” He said, “And what did you meet from them?” He said, “They curse me.” He said, “God cursed you before the people did.” He said, “I will not do it again.” Then the one who had complained about him came to the Prophet ﷺ, and he said to him, “Take up your goods, for you have been sufficed.”

355. al-Mu'jam al-Kabir (al-Tabarani) 18651No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً»

     ✧ The Messenger of God ﷺ said, “An ʿumrah in Ramadan equals a Hajj.”

356. al-Mu'jam al-Kabir (al-Tabarani) 18654No grade recorded

     صَحِبْتُ عَلِيًّا مِنَ الْمَدِينَةِ إِلَى مَكَّةَ فَرَأَيْتُ مِنْهُ بَعْضَ مَا أَكْرَهُ فَقُلْتُ لَئِنْ رَجَعْتُ إِلَى رَسُولِ اللهِ لَأَشْكُوَنَّكَ إِلَيْهِ فَلَمَّا قَدِمْتُ لَقِيتُ رَسُولَ اللهِ ﷺ فَقُلْتُ رَأَيْتُ مِنْ عَلِيٍّ كَذَا وَكَذَا فَقَالَ «لَا تَقُلْ هَذَا فَهُوَ أَوْلَى النَّاسِ بِكُمْ بَعْدِي»

     ✧ I accompanied ʿAli from Madinah to Makkah and saw some things from him that I disliked. I said, “If I return to the Messenger of God, I will surely complain about you to him.” When I arrived, I met the Messenger of God ﷺ and said, “I saw such-and-such from ʿAli.” He said, “Do not say this, for he is the most entitled of people to you after me.”

357. al-Mu'jam al-Kabir (al-Tabarani) 18655No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَخَاكُمُ النَّجَاشِيَّ قَدْ مَاتَ قُومُوا فَصَلُّوا عَلَيْهِ» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ كَيْفَ نُصَلِّي عَلَيْهِ وَقَدْ مَاتَ فِي كُفْرِهِ؟ قَالَ أَلَا تَسْمَعُونَ إِلَى قَوْلِ اللهِ جَلَّ وَعَزَّ {وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لِمَنْ يُؤْمِنُ بِاللهِ وَمَا أُنْزِلَ إِلَيْكُمْ وَمَا أُنْزِلَ إِلَيْهِمْ} إِلَى آخِرِ الْآيَةِ

     ✧ The Messenger of God ﷺ said, “Your brother the Najashi has died, so stand up and pray for him.” A man said, “O Messenger of God, how can we pray for him when he died in his disbelief?” He said, “Do you not hear the words of God, Mighty and Majestic: ‘And indeed among the People of the Book are those who believe in God and in what has been sent down to you and in what was sent down to them’ to the end of the verse?”

358. al-Mu'jam al-Kabir (al-Tabarani) 18656No grade recorded

     أَنَّ النَّبِيَّ ﷺ لَمَّا أَفَاءَ اللهُ عَلَيْهِ صَفِيَّةً قَالَ لِأَصْحَابِهِ «مَا تَقُولُونَ فِي هَذِهِ الْجَارِيَةِ؟» قَالُوا يَقُولُونَ إِنَّكَ أَوْلَى النَّاسِ بِهَا وَأَحَقُّهُمْ قَالَ «فَإِنِّي قَدْ أَعْتَقْتُهَا وَاسْتَنْكَحْتُهَا وَجَعَلْتُ عِتْقَهَا مَهْرَهَا» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ الْوَلِيمَةُ قَالَ «الْوَلِيمَةُ حَقٌّ وَالثَّانِيَةُ مَعْرُوفٌ وَالثَّالِثَةُ فَخْرٌ وحَرَجٌ»

     ✧ When God granted the Prophet ﷺ Ṣafiyyah as a captive, he said to his companions, “What do you say about this slave woman?” They said, “They say that you are the most entitled of people to her and the most deserving.” He said, “I have freed her and married her, and I have made her emancipation her dowry.” A man said, “O Messenger of God, what about the wedding feast?” He said, “The wedding feast is a right, the second is a courtesy, and the third is ostentation and sin.”

359. al-Mu'jam al-Kabir (al-Tabarani) 18657No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ لَمَّا أُسْرِيَ بِهِ فِي الْجَنَّةِ سَمِعَ خَشْخَشَةً فَقَالَ يَا جِبْرِيلُ مَا هَذِهِ الْخَشْخَشَةُ؟ قَالَ هَذَا بِلَالٌ قَالَ أَبُو بَكْرٍ لَيْتَ أُمَّ بِلَالٍ وَلَدَتْنِي وَأَبُو بِلَالٍ وَأَنَا مِثْلُ بِلَالٍ

     ✧ When the Messenger of Allah ﷺ was taken on the Night Journey, he heard a rustling sound in Paradise and said, "O Jibril, what is this rustling?" He said, "This is Bilal." Abu Bakr said, "If only Bilal's mother had given birth to me, and Abu Bilal, and I were like Bilal."

360. al-Mu'jam al-Kabir (al-Tabarani) 18658No grade recorded

     أَنَّ النَّبِيَّ ﷺ خَرَجَ لِحَاجَتِهِ مِنَ اللَّيْلِ فَتَرَكَ بَابَ الْبَيْتِ مَفْتُوحًا ثُمَّ رَجَعَ فَوَجَدَ إِبْلِيسَ قَائِمًا فِي وَسَطِ الْبَيْتِ فَقَالَ النَّبِيُّ ﷺ «اخْسَأْ يَا خَبِيثُ مِنْ بَيْتِي» ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «إِذَا خَرَجْتُمْ مِنْ بُيُوتِكُمْ بِاللَّيْلِ فَأَغْلِقُوا أَبْوَابِهَا»

     ✧ The Prophet ﷺ went out at night to relieve himself and left the door of the house open. When he returned, he found Iblis standing in the middle of the house. The Prophet ﷺ said, "Begone, O wicked one, from my house!" Then the Messenger of Allah ﷺ said, "When you go out of your houses at night, close their doors."

361. al-Mu'jam al-Kabir (al-Tabarani) 18659No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «يُوشِكُ الْعِلْمُ أَنْ يُخْتَلَسَ مِنَ النَّاسِ حَتَّى لَا تَقْدُرُونَ مِنْهُ عَلَى شَيْءٍ» فَقَالَ زِيَادُ بْنُ لَبِيدٍ وَكَيْفَ يُخْتَلَسُ مِنَّا الْعِلْمُ وَقَدْ قَرَأْنَا الْقُرْآنَ وأَقْرَأْنَاهُ أَبْنَاءَنَا؟ قَالَ «ثَكِلَتْكَ أُمُّكَ يَا ابْنَ لَبِيدٍ هَذِهِ التَّوْرَاةُ وَالْإِنْجِيلُ بِأَيْدِي الْيَهُودِ وَالنَّصَارَى مَا يَرْفَعُونَ بِهَا رَأْسًا»

     ✧ The Prophet ﷺ said, "Knowledge is about to be snatched away from people until you will not be able to attain any of it." Ziyad b. Labid said, "How will knowledge be snatched away from us when we have recited the Qur'an and taught it to our children?" He said, "May your mother be bereaved of you, O Ibn Labid! This Torah and Gospel are in the hands of the Jews and Christians, yet they do not raise their heads with them."

362. al-Mu'jam al-Kabir (al-Tabarani) 18660No grade recorded

     أَنَّهُ كَانَ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَمَرَّ رَجُلٌ وَرَجُلٌ عِنْدَ النَّبِيِّ ﷺ جَالِسٌ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أُحِبُّهُ لِلَّهِ قَالَ «أَعْلَمْتَهُ ذَلِكَ» قَالَ لَا قَالَ «قُمْ فَأَعْلِمْهُ»

     ✧ He was sitting with the Prophet ﷺ when a man passed by while another man was sitting with the Prophet ﷺ. He said, "O Messenger of Allah, I love him for the sake of Allah." He said, "Have you told him that?" He said, "No." He said, "Get up and tell him."

363. al-Mu'jam al-Kabir (al-Tabarani) 18661No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «لَعَلَّكُمْ سَتَفْتَحُونَ بَعْدِي مَدَائِنَ عِظَامًا وتَتَّخِذُونَ فِي أَسْوَاقِهَا مَجَالِسَ فَإِذَا كَانَ ذَلِكَ فَرُدُّوا السَّلَامَ وَغُضُّوا مِنْ أَبْصَارِكُمْ وَاهْدُوا الْأَعْمَى وَأَعِينُوا الْمَظْلُومَ»

     ✧ The Prophet ﷺ said, "Perhaps after me you will conquer great cities and set up gatherings in their markets. When that happens, return the greeting, lower your gaze, guide the blind, and help the oppressed."

364. al-Mu'jam al-Kabir (al-Tabarani) 18662No grade recorded

     أَنَّ أَصْحَابَ رَسُولِ اللهِ ﷺ قَالُوا يَا رَسُولَ اللهِ إِنَّا نَأْكُلُ فَلَا نَشْبَعُ قَالَ «فَلَعَلَّكُمْ تَفْتَرِقُونَ» قَالُوا نَعَمْ قَالَ «فَاجْتَمِعُوا عَلَى طَعَامِكُمْ وَاذْكُرُوا اسْمَ اللهِ عَلَيْهِ يُبَارَكْ لَكُمْ فِيهِ»

     ✧ The Companions of the Messenger of Allah ﷺ said, "O Messenger of Allah, we eat but do not feel full." He said, "Perhaps you eat separately." They said, "Yes." He said, "Gather together over your food and mention the name of Allah over it, and it will be blessed for you."

365. al-Mu'jam al-Kabir (al-Tabarani) 18663No grade recorded

     لَمَّا أَتَيْتُ رَسُولَ اللهِ ﷺ بَعْدَ قَتَلِ حَمْزَةَ تَفَلَ فِي وَجْهِي ثَلَاثَ تَفِلَاتٍ ثُمَّ قَالَ «لَا تُرِنِي وَجْهَكَ»

     ✧ When I came to the Messenger of Allah ﷺ after the killing of Hamzah, he spat in my face three times, then said, "Do not let me see your face."

366. al-Mu'jam al-Kabir (al-Tabarani) 18664No grade recorded

     أَتَيْتُ رَسُولَ اللهِ ﷺ فَقَالَ لِي «وَحْشِيٌّ» فَقُلْتُ نَعَمْ قَالَ «أَقَتَلْتَ حَمْزَةَ؟» قُلْتُ نَعَمْ وَالْحَمْدُ لِلَّهِ الَّذِي أَكْرَمَهُ بِيَدِي وَلَمْ يُهِنِّي بِيَدَيْهِ فَقَالَتْ لَهُ قُرَيْشٌ أَنْحِبْهُ وَهُوَ قَاتَلُ حَمْزَةَ فَقُلْتُ يَا رَسُولَ اللهِ فَاسْتَغْفِرْ لِي فَتَفَلَ فِي الْأَرْضِ ثَلَاثَةً وَدَفَعَ فِي صَدْرِي ثَلَاثَةً وَقَالَ «يَا وَحْشِيُّ اخْرُجْ فَقَاتَلْ فِي سَبِيلِ اللهِ كَمَا قَاتَلْتَ لِتَصُدَّ عَنْ سَبِيلِ اللهِ»

     ✧ I came to the Messenger of Allah ﷺ, and he said to me, "Wahshi?" I said, "Yes." He said, "Did you kill Hamzah?" I said, "Yes, and praise be to Allah who honored him at my hands and did not disgrace me at his hands." Quraysh said to him, "Will you love him when he is the killer of Hamzah?" I said, "O Messenger of Allah, ask forgiveness for me." He spat on the ground three times and pushed my chest three times, then said, "O Wahshi, go out and fight in the way of Allah as you fought to obstruct the way of Allah."

367. al-Mu'jam al-Kabir (al-Tabarani) 18665No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «رَأَى رَجُلًا يُصَلِّي فِي الصَّفِّ وَحْدَهُ فَأَمَرَهُ فَأَعَادَ الصَّلَاةَ»

     ✧ The Messenger of Allah ﷺ saw a man praying alone in the row, so he ordered him to repeat the prayer.

368. al-Mu'jam al-Kabir (al-Tabarani) 18666No grade recorded

     «أَبْصَرَ رَسُولُ اللهِ ﷺ رَجُلًا يُصَلِّي خَلْفَ الصُّفُوفِ وَحْدَهُ فَأَمَرَهُ أَنْ يُعِيدَ الصَّلَاةَ»

     ✧ The Messenger of Allah ﷺ saw a man praying alone behind the rows, so he ordered him to repeat the prayer.

369. al-Mu'jam al-Kabir (al-Tabarani) 18667No grade recorded

     «انْصَرَفَ رَسُولُ اللهِ ﷺ وَرَجُلٌ يُصَلِّي خَلْفَ الصُّفُوفِ وَحْدَهُ فَأَمَرَهُ أَنْ يُعِيدَ صَلَاتَهُ»

     ✧ The Messenger of Allah ﷺ departed while a man was praying alone behind the rows, so he ordered him to repeat his prayer.

370. al-Mu'jam al-Kabir (al-Tabarani) 18668No grade recorded

     «أَنَّ رَجُلًا صَلَّى خَلْفَ الصَّفِّ وَحْدَهُ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يُعِيدَ الصَّلَاةَ»

     ✧ A man prayed alone behind the row, so the Messenger of Allah ﷺ ordered him to repeat the prayer.

371. al-Mu'jam al-Kabir (al-Tabarani) 18669No grade recorded

     «رَأَى النَّبِيُّ ﷺ رَجُلًا يُصَلِّي خَلْفَ الْقَوْمِ وَحْدَهُ فَأَمَرَهُ فَأَعَادَ الصَّلَاةَ»

     ✧ The Prophet ﷺ saw a man praying alone behind the people, so he ordered him and he repeated the prayer.

372. al-Mu'jam al-Kabir (al-Tabarani) 18670No grade recorded

     «صَلَّى رَجُلٌ خَلْفَ الصُّفُوفِ وَحْدَهُ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يُعِيدَ»

     ✧ A man prayed alone behind the rows, so the Messenger of Allah ﷺ ordered him to repeat it.

373. al-Mu'jam al-Kabir (al-Tabarani) 18671No grade recorded

     «أَنَّ رَجُلًا صَلَّى خَلْفَ الصُّفُوفِ وَحْدَهُ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يُعِيدَ الصَّلَاةَ»

     ✧ A man prayed alone behind the rows, so the Messenger of Allah ﷺ ordered him to repeat the prayer.

374. al-Mu'jam al-Kabir (al-Tabarani) 18672No grade recorded

     يَسْمَعُ «أَنَّ رَجُلًا صَلَّى خَلْفَ الصُّفُوفِ فَأَمَرَهُ النَّبِيُّ ﷺ فَأَعَادَ الصَّلَاةَ»

     ✧ A man prayed behind the rows, so the Prophet ﷺ ordered him and he repeated the prayer.

375. al-Mu'jam al-Kabir (al-Tabarani) 18673No grade recorded

     أَنَّهُ «رَأَى رَجُلًا صَلَّى فِي صَفٍّ خَلْفَ الْقَوْمِ لَمْ يُصَلِّ بِالصُّفُوفِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعِيدَ الصَّلَاةَ»

     ✧ He saw a man praying in a row behind the people, not praying with the rows, so the Prophet ﷺ ordered him to repeat the prayer.

376. al-Mu'jam al-Kabir (al-Tabarani) 18674No grade recorded

     أَنَّ رَجُلًا صَلَّى خَلْفَ الصُّفُوفِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعِيدَ الصَّلَاةَ فَأَعَادَ

     ✧ A man prayed behind the rows, so the Prophet ﷺ ordered him to repeat the prayer, and he repeated it.

377. al-Mu'jam al-Kabir (al-Tabarani) 18675No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «رَأَى رَجُلًا يُصَلِّي فِي صَفٍّ وَحْدَهُ فَأَمَرَهُ فَأَعَادَ الصَّلَاةَ»

     ✧ The Messenger of Allah ﷺ saw a man praying alone in a row, so he ordered him and he repeated the prayer.

378. al-Mu'jam al-Kabir (al-Tabarani) 18676No grade recorded

     «أَنَّ رَجُلًا صَلَّى خَلْفَ الصُّفُوفِ وَحْدَهُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعِيدَ الصَّلَاةَ»

     ✧ A man prayed alone behind the rows, so the Prophet ﷺ ordered him to repeat the prayer.

379. al-Mu'jam al-Kabir (al-Tabarani) 18677No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ رَجُلٍ يُصَلِّي خَلْفَ الصَّفِّ وَحْدَهُ؟ قَالَ «يُعِيدُ»

     ✧ The Messenger of Allah ﷺ was asked about a man who prays alone behind the row. He said: 'He should repeat it.'

380. al-Mu'jam al-Kabir (al-Tabarani) 18678No grade recorded

     «أَنَّ رَجُلًا صَلَّى خَلْفَ الصُّفُوفِ وَحْدَهُ فَأَمَرَهُ النَّبِيُّ ﷺ فَأَعَادَ»

     ✧ A man prayed alone behind the rows, so the Prophet ﷺ ordered him and he repeated it.

381. al-Mu'jam al-Kabir (al-Tabarani) 18679No grade recorded

     أَنَّ النَّبِيَّ ﷺ «رَأَى رَجُلًا يُصَلِّي خَلْفَ الصَّفِّ وَحْدَهُ فَأَمَرَهُ أَنْ يُعِيدَ الصَّلَاةَ»

     ✧ The Prophet ﷺ saw a man praying alone behind the row, so he ordered him to repeat the prayer.

382. al-Mu'jam al-Kabir (al-Tabarani) 18681No grade recorded

     «أَنَّ النَّبِيَّ ﷺ رَأَى رَجُلًا يُصَلِّي خَلْفَ الصَّفِّ وَحْدَهُ فَأَمَرَهُ أَنْ يُعِيدَ الصَّلَاةَ»

     ✧ The Prophet ﷺ saw a man praying alone behind the row, so he ordered him to repeat the prayer.

383. al-Mu'jam al-Kabir (al-Tabarani) 18682No grade recorded

     أَنَّ النَّبِيَّ ﷺ «رَأَى رَجُلًا يُصَلِّي خَلْفَ الصَّفِّ وَحْدَهُ فَأَمَرَهُ أَنْ يُعِيدَ الصَّلَاةَ»

     ✧ The Prophet ﷺ saw a man praying alone behind the row, so he ordered him to repeat the prayer.

384. al-Mu'jam al-Kabir (al-Tabarani) 18683No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَا تَتَّخِذُوا الدَّوَابَّ مَنَابِرَ» وَسَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِنَّ شَرَّ هَذِهِ السِّبَاعِ الثَّعْلُ يَعْنِي الثَّعْلَبَ»

     ✧ I heard the Prophet ﷺ say: “Do not use animals as pulpits.” And I heard the Prophet ﷺ say: “The worst of these beasts of prey is the fox.”

385. al-Mu'jam al-Kabir (al-Tabarani) 18684No grade recorded

     صَلَّيْتُ خَلْفَ النَّبِيِّ ﷺ صَفًّا وَحْدِي فَلَمَّا انْصَرَفَ قَالَ «أَعِدِ الصَّلَاةَ»

     ✧ I prayed behind the Prophet ﷺ in a row by myself, and when he finished he said: “Repeat the prayer.”

386. al-Mu'jam al-Kabir (al-Tabarani) 18685No grade recorded

     «صَلَّيْتُ خَلْفَ الصَّفِّ فَأَمَرَنِي فَأَعَدْتُ صَلَاتِي»

     ✧ I prayed behind the row, so he ordered me and I repeated my prayer.

387. al-Mu'jam al-Kabir (al-Tabarani) 18686No grade recorded

     «صَلَّى رَجُلٌ خَلْفَ الصَّفِّ وَحْدَهُ فَأَمَرَهُ رَسُولُ اللهِ ﷺ بِالْإِعَادَةِ»

     ✧ A man prayed alone behind the row, so the Messenger of God ﷺ ordered him to repeat it.

388. al-Mu'jam al-Kabir (al-Tabarani) 18687No grade recorded

     «أَنَّ النَّبِيَّ ﷺ رَأَى رَجُلًا يُصَلِّي خَلْفَ الصَّفِّ وَحْدَهُ فَأَمَرَهُ أَنْ يُعِيدَ الصَّلَاةَ»

     ✧ The Prophet ﷺ saw a man praying alone behind the row, so he ordered him to repeat the prayer.

389. al-Mu'jam al-Kabir (al-Tabarani) 18688Weak

     انْصَرَفَ رَسُولُ اللهِ ﷺ وَرَجُلٌ يُصَلِّي خَلْفَ الْقَوْمِ وَحْدَهُ فَقَالَ «أَيُّهَا الْمُصَلِّي وَحْدَهُ أَلَا تَكُونَ وَصَلْتَ صَفًّا فَدَخَلْتَ مَعَهُمْ أَوِ اجْتَرَرْتَ رَجُلًا إِلَيْكَ إِنْ ضَاقَ بِكَ الْمَكَانُ أَعِدْ صَلَاتَكَ فَإِنَّهُ لَا صَلَاةَ لَكَ»

     The Messenger of Allah ﷺ left and there was a man praying alone behind the people. He said, "O you who are praying alone, why don't you join them and enter with them, or bring someone to stand beside you if the place becomes tight for you? Repeat your prayer, for indeed, there is no prayer for you."

390. al-Mu'jam al-Kabir (al-Tabarani) 18689No grade recorded

     «أَنَّ رَجُلًا صَلَّى خَلْفَ الصَّفِّ وَحْدَهُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعِيدَ الصَّلَاةَ»

     ✧ A man prayed alone behind the row, so the Prophet ﷺ ordered him to repeat the prayer.

391. al-Mu'jam al-Kabir (al-Tabarani) 18690No grade recorded

     «وَافَى النَّبِيَّ ﷺ أُصَلِّي خَلْفَ الصَّفِّ وَحْدِي فَأَمَرَنِي أَنْ أُعِيدَ الصَّلَاةَ»

     ✧ I came to the Prophet ﷺ while I was praying behind the row by myself, so he ordered me to repeat the prayer.

392. al-Mu'jam al-Kabir (al-Tabarani) 18691No grade recorded

     «أَنَّ رَجُلًا صَلَّى خَلْفَ الصَّفِّ وَحْدَهُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعِيدَ الصَّلَاةَ»

     ✧ A man prayed alone behind the row, so the Prophet ﷺ ordered him to repeat the prayer.

393. al-Mu'jam al-Kabir (al-Tabarani) 18692No grade recorded

     «صَلَّيْتُ صَفًّا وَحْدِي خَلْفَ رَسُولِ اللهِ ﷺ فَأَمَرَنِي أَنْ أُعِيدَ الصَّلَاةَ»

     ✧ I prayed in a row by myself behind the Messenger of God ﷺ, so he ordered me to repeat the prayer.

394. al-Mu'jam al-Kabir (al-Tabarani) 18693No grade recorded

     سَمِعْتُ وَابِصَةَ بْنَ مَعْبَدٍ يَقُولُ سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ كُلِّ شَيْءٍ حَتَّى سَأَلْتُهُ عَنِ الْوَسَخِ الَّذِي يَكُونُ فِي الْأَظْفَارِ فَقَالَ «دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ»

     ✧ I heard Wabisa b. Ma'bad say: I asked the Messenger of God ﷺ about everything, even about the dirt that is under the fingernails, and he said: “Leave what causes you doubt for what does not cause you doubt.”

395. al-Mu'jam al-Kabir (al-Tabarani) 18694No grade recorded

     «رَأَيْتُ رَسُولَ اللهِ ﷺ إِذَا رَكَعَ فِي صَلَاتِهِ لَوْ صُبَّ عَلَى ظَهْرِهِ مَاءٌ لَاسْتَقَرَّ»

     ✧ I saw the Messenger of God ﷺ when he bowed in his prayer: if water had been poured on his back, it would have settled there.

396. al-Mu'jam al-Kabir (al-Tabarani) 18698No grade recorded

     أَنَّ النَّبِيَّ ﷺ «أَرْسَلَ الْوَلِيدَ بْنَ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ إِلَى بَنِي الْمُصْطَلِقِ مُصَدِّقًا»

     ✧ The Prophet ﷺ sent al-Walīd b. ʿUqba b. Abī Muʿayṭ to Banū al-Muṣṭaliq as a collector of zakāt.

397. al-Mu'jam al-Kabir (al-Tabarani) 18699No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ إِنَّ أُنَاسًا مِنْ أَهْلِ الْجَنَّةِ يَنْطَلِقُونَ إِلَى أُنَاسٍ مِنْ أَهْلِ النَّارِ فَيَقُولُونَ بِمَ دَخَلْتُمُ النَّارَ فَوَاللهِ مَا دَخَلْنَا الْجَنَّةَ إِلَّا بِمَا تَعَلَّمْنَا مِنْكُمْ؟ فَيَقُولُونَ إِنَّا كُنَّا نَقُولُ وَلَا نَفْعَلُ

     ✧ The Messenger of Allah ﷺ said, 'Some people from the people of Paradise will go to some people from the people of the Fire and say, "Why did you enter the Fire? By Allah, we did not enter Paradise except because of what we learned from you." They will say, "We used to say and not act."'

398. al-Mu'jam al-Kabir (al-Tabarani) 18700No grade recorded

     «لَمَّا فَتَحَ رَسُولُ اللهِ ﷺ مَكَّةَ جَعَلَ أَهْلَ مَكَّةَ يَأْتُونَهُ بِصِبْيَانِهِمْ فَيَمْسَحُ عَلَى رُءُوسِهِمْ وَيَدْعُو لَهُمْ فَجِيءَ بِي إِلَيْهِ وَإِنِّي لَمُطَيَّبٌ بِالْخَلُوقِ فَلَمْ يَمْسَحْ عَلَى رَأْسِي وَلَمْ يَمَسَّنِي وَلَا يَمْنَعُهُ مِنْ ذَلِكَ إِلَّا أَنَّ أُمِّي خَلَّقَتْنِي بِالْخَلُوقِ فَلَمْ يَمَسَّنِي مِنْ أَجْلِ الْخَلُوقِ»

     ✧ When the Messenger of Allah ﷺ conquered Makkah, the people of Makkah began bringing their children to him, and he would wipe their heads and supplicate for them. I was brought to him while I had been perfumed with khalūq, and he did not wipe my head, nor touch me, and nothing prevented him from that except that my mother had perfumed me with khalūq. So he did not touch me because of the khalūq.