15 quotes checkedParaphrase 10Reference 2Not found 3
¶ 1¶ 36
ParaphraseSame meaning, different wording.
Quran Al-Baqarah 2:2This is the Book in which there is no doubt, (it is) guidance for the muttaqin (those who adopt taqwa i.e. obey Allah).
ذَٰلِكَ ٱلۡكِتَٰبُ لَا رَيۡبَۛ فِيهِۛ هُدٗى لِّلۡمُتَّقِينَ
This is the Book about which there is no doubt, a guidance for those conscious of Allāh -
Why: The speaker's words 'no doubt' and 'guidance for the muttaqin' are the direct content of Quran 2:2.
ReferenceA reference was said without quoting the text.
Quran At-Talaq 65:265:2-3
فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ فَارِقُوهُنَّ بِمَعۡرُوفٖ وَأَشۡهِدُواْ ذَوَيۡ عَدۡلٖ مِّنكُمۡ وَأَقِيمُواْ ٱلشَّهَٰدَةَ لِلَّهِۚ ذَٰلِكُمۡ يُوعَظُ بِهِۦ مَن كَانَ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مَخۡرَجٗا وَيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُۚ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُۥٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمۡرِهِۦۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَيۡءٖ قَدۡرٗا
And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out
Matches the reference said: «65:2-3»
ParaphraseSame meaning, different wording.
Quran At-Talaq 65:3And whoever fears Allah - He will make for him a way out And will provide for him from where he does not expect. And whoever trusts in Allah; Allah is sufficient for him. ..Whoever fears or obeys Allah, He makes his work easy for him....and whoever fears or obeys Allah, Allah removes his sins and increases the reward of his deeds.
وَيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُۚ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُۥٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمۡرِهِۦۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَيۡءٖ قَدۡرٗا
And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.
Why: The speaker's 'way out', 'provide from where he does not expect' and 'whoever trusts in Allah, Allah is sufficient' match Quran 65:3, though the lecture blends several verses.
ParaphraseSame meaning, different wording.
Quran Al-Layl 92:5So whoever gives charity and practices taqwa (obeying Allah's and Islam's prohibitions), and verifies and believes in the good, We make easy for him the easy path. And whoever is miserly and careless or istighnaah and disbelieves in good things and disbelieves, I make him an easy way to the things of hardship.
فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰ
As for he who gives and fears Allāh
Why: The speaker's content about giving, taqwa, and making the easy path easy matches the verse 'As for he who gives and fears Allah' from Surah Al-Layl.
ParaphraseSame meaning, different wording.
Quran Al-Anfal 8:29O you who believe! If you obey and fear Allah, He will grant you Furqan (differentiator, between right and wrong, from Arabic root Faraq, difference), and will expiate for you your sins, and forgive you; and Allah is the Owner of the great bounty.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَتَّقُواْ ٱللَّهَ يَجۡعَل لَّكُمۡ فُرۡقَانٗا وَيُكَفِّرۡ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَيَغۡفِرۡ لَكُمۡۗ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ
O you who have believed, if you fear Allāh, He will grant you a criterion and will remove from you your misdeeds and forgive you. And Allāh is the possessor of great bounty.
Why: The promise of Furqan, expiation of sins and forgiveness for those who fear Allah is the content of Quran 8:29.
Not foundNot in the corpus.
Those among you who are most pious and conscious of God are the most honorable in the sight of Allah. No Arab is superior to a non-Arab except in Taqwa.
Why: The statement that the most honored are the most pious, with no superiority by origin except taqwa, matches Quran 49:13.
Not among the 317,000 hadith we index. That does not prove it is fabricated; ask someone with knowledge.
A person with knowledge looks at it; nothing is changed automatically.
Musnad Ahmad 23489Sahih al-Bukhari 4689Jami' at-Tirmidhi 3270
ParaphraseSame meaning, different wording.
Musnad Ahmad 12550A servant cannot attain true piety until he abandons that which causes doubt in his mind.
دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ
Rasūl Allāh ﷺ
✧ Leave what causes you doubt for what does not cause you doubt.
Why: 'Leave what causes you doubt for what does not cause you doubt' is the same teaching as the speaker's point about abandoning doubtful matters.
ParaphraseSame meaning, different wording.
Al-Adab Al-Mufrad 294Fear of Allah (Taqwa) and good character.
سُئِلَ رَسُولُ اللهِ ﷺ: مَا أَكْثَرُ مَا يُدْخِلُ الْجَنَّةَ؟ قَالَ: «تَقْوَى اللهِ وَحُسْنُ الْخُلُقِ» قَالَ: وَمَا أَكْثَرُ مَا يُدْخِلُ النَّارَ؟ قَالَ: «الأَجْوَفَانِ الْفَمُ وَالْفَرْجُ»۔
The Messenger of Allah ﷺ was asked, “What is the thing that most frequently admits people into Paradise?” He said, “God-consciousness (taqwa) and good character.” He was then asked, “And what is the thing that most frequently admits people into the Fire?” He said, “The two hollow ones: the mouth and the private parts.”
Why: The report explicitly names taqwa and good character as what most admits people into Paradise, matching the speaker's two items.
ReferenceA reference was said without quoting the text.
Jami' at-Tirmidhi 2004Tirmidhi, Hadith: 2004
سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ أَكْثَرِ مَا يُدْخِلُ النَّاسَ الْجَنَّةَ فَقَالَ «تَقْوَى اللَّهِ وَحُسْنُ الْخُلُقِ۔» وَسُئِلَ عَنْ أَكْثَرِ مَا يُدْخِلُ النَّاسَ النَّارَ فَقَالَ: «الْفَمُ وَالْفَرْجُ۔»
Abū Kurayb Muḥammad b. al-ʿAlāʾ › ʿAbdullāh b. Idrīs › my father › my father › Abū Hurayrah
The Messenger of Allah was asked about that for which people are admitted into Paradise the most and he said, "Conciousness of Allah, and good character." And he was asked about that for which people are admitted into the Fire the most, and he said, "The mouth and the private parts."
Matches the reference said: «Hadith: 2004»
ParaphraseSame meaning, different wording.
Sahih Muslim 2564aA Muslim is the brother of another Muslim. He will not oppress him. Don't look down on him. Taqwa resides here (Qalb). With this he pointed three times towards his chest. It is enough for a man to be evil that he despises his Muslim brother. It is forbidden for every Muslim to take one another's blood, his wealth and his honor.
«لَا تَحَاسَدُوا، وَلَا تَنَاجَشُوا، وَلَا تَبَاغَضُوا، وَلَا تَدَابَرُوا، وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا. الْمُسْلِمُ أَخُو الْمُسْلِمِ، لَا يَظْلِمُهُ، وَلَا يَخْذُلُهُ، وَلَا يَحْقِرُهُ». «التَّقْوَى هَا هُنَا»، وَيُشِيرُ إِلَى صَدْرِهِ ثَلَاثَ مَرَّاتٍ. «بِحَسْبِ امْرِئٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِمَ. كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ: دَمُهُ، وَمَالُهُ، وَعِرْضُهُ».
ʿAbdullāh b. Maslamah b. Qaʿnab › Dāwud / Ibn Qays › Abū Saʿīd a freed slave of ʿĀmir b. Kurayz › Abū Hurayrah › Rasūl Allāh ﷺ
The Messenger of Allah ﷺ said: “Do not envy one another, do not bid against one another ˹to raise the price˺, do not hold grudges for another, do not turn your backs on one another, and do not sell over one another’s sale. Be servants of Allah as brothers. A Muslim is the brother of a Muslim: he does not wrong him, nor abandon him, nor despise him.” “Piety is here,” and he pointed to his chest three times. “It is enough evil for a person to despise his Muslim brother. Everything of a Muslim is inviolable to another Muslim: his blood, his wealth, and his honor.”
Why: The report contains the brotherhood ruling, 'taqwa is here' pointed at the chest three times, despising one's brother as evil, and the inviolability of blood, wealth and honor.
Arba'in Nawawi 35Arba'in 35Riyadhus Shalihin 234Riyadhus Shalihin 235Jami at-Tirmidzi 1134Muwaththa' Malik 31-97Riyadhus Shalihin 1527Riyadhus Shalihin 1775
ParaphraseSame meaning, different wording.
Jami' at-Tirmidhi 616Do fear Allah, pray your five times (obligatory) prayers, fast the month of Ramadan, pay Zakat on your wealth and Obey your leaders and rulers (if their command is not contrary to the Shariah), then you will enter the Paradise of your Lord.
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَخْطُبُ فِي حَجَّةِ الْوَدَاعِ، فَقَالَ: «اتَّقُوا اللَّهَ رَبَّكُمْ، وَصَلُّوا خَمْسَكُمْ، وَصُومُوا شَهْرَكُمْ، وَأَدُّوا زَكَاةَ أَمْوَالِكُمْ، وَأَطِيعُوا ذَا أَمْرِكُمْ، تَدْخُلُوا جَنَّةَ رَبِّكُمْ».
Mūsá b. ʿAbd al-Raḥman al-Kindī al-Kūfī › Zayd b. al-Ḥubāb › Muʿāwiyah b. Ṣāliḥ › Sulaym b. ʿĀmir › Abū Umāmah
I heard the Messenger of Allah ﷺ delivering a khutbah during the Farewell Hajj, and he said: "Be mindful of Allah, your Lord, pray your five prayers, fast your month, give the zakah of your wealth, and obey those in authority over you; you will enter the Paradise of your Lord."
Why: The Farewell Hajj khutbah listing taqwa, the five prayers, Ramadan fasting, zakat and obedience to rulers, leading to Paradise, matches the speaker.
ParaphraseSame meaning, different wording.
Sahih Muslim 2721aAllahumma Inni Asalukal Huda-Wattuka-Wal 'Afa-Fa Wal Gina-
كَانَ يَقُولُ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعَفَافَ وَالْغِنَى».
Muḥammad b. al-Muthanná and Muḥammad b. Bashhār › Muḥammad b. Jaʿfar › Shuʿbah › Abū Isḥāq › Abū al-Aḥwaṣ › ʿAbdullāh › al-Nabī ﷺ
from the Prophet ﷺ, that he used to say: "O Allah, I ask You for guidance, piety, chastity, and sufficiency."
Why: The spoken text drops the word اسالك in its spelled form (written as اس), which is only a transcription or omission of the verb's ending; the same supplication for guidance, piety, chastity and richness is requested.
Riyadhus Shalihin 71Riyadhus Shalihin 1468Misykatul Mashabih 2484Jami at-Tirmidzi 3489Sunan Ibnu Majah 3832
The same text in other collections, word for word or in another wording. The quote may come from any of them.
ParaphraseSame meaning, different wording.
Musnad Ahmad 21354Wherever you are, do taqwa of Allah +fear and obey Allah), and do good deeds immediately after bad deeds, and evil will be removed and people will be treated with respect. behave well
اتَّقِ اللهَ حَيْثُمَا كُنْتَ، وَأَتْبِعِ السَّيِّئَةَ الْحَسَنَةَ تَمْحُهَا، وَخَالِقِ النَّاسَ بِخُلُقٍ حَسَنٍ
Wakīʿ › Sufyān › Ḥabīb › Maymūn b. Abū Shabīb › Abū Dhar › al-Nabī ﷺ
✧ Fear God wherever you are, follow up a bad deed with a good deed and it will erase it, and treat people with good character.
Why: The advice to fear Allah wherever you are, follow a bad deed with a good one, and treat people with good character matches the speaker.
No grade is recorded for this wording. Ask what scholars say about its grade
Not foundNot in the corpus.
Verily the most beloved speech to Allaah is the servant's saying, ‘Subhaanak Allaahumma wa bihamdika wa tabaarakasmuka wa ta’aalaa jad-duka wa laa ilaaha ghayruk.’ (Glorified are you, O Allaah, and to you is the praise, Blessed is Your Name and Lofty is your Majesty, there is none worthy of worship other than You.) The most hated speech to Allaah is when a man says to another man, ‘Fear Allaah!’ and he replies, ‘Worry about your own self!’
Why: The speaker's core is the hadith on the most beloved and most hated speech, which none of the candidates reports; the candidates only give the opening supplication.
Not among the 317,000 hadith we index. That does not prove it is fabricated; ask someone with knowledge.
A person with knowledge looks at it; nothing is changed automatically.
Not foundNot in the corpus.
full trust in God with respect to what has not been granted to him; full satisfaction with what has been granted to him; and full patience with respect to what has eluded him.
Why: The candidates speak of patience or contentment in general terms, but none states the speaker's specific trio of trust, satisfaction and patience.
Not among the 317,000 hadith we index. That does not prove it is fabricated; ask someone with knowledge.
A person with knowledge looks at it; nothing is changed automatically.
al-Mustadrak (al-Hakim) 3552Jami' at-Tirmidhi 2623Mishkat al-Masabih 1608