13. Chapter of Sīn (Male)

1. al-Mu'jam al-Kabir (al-Tabarani) 5331No grade recorded

   «انْصَرَفَ رَسُولُ اللهِ ﷺ مِنْ جِنَازَةِ سَعْدِ بْنِ مُعَاذٍ وَدُمُوعُهُ تَحَادَرُ عَلَى لِحْيَتِهِ وَيَدُهُ فِي لِحْيَتِهِ»

   ✧ The Messenger of God ﷺ departed from the funeral of Sa'd b. Mu'adh with his tears rolling down onto his beard and his hand on his beard.

2. al-Mu'jam al-Kabir (al-Tabarani) 5332No grade recorded

   أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا قَدِمَ ذَا الْحُلَيْفَةِ تَلَقَّاهُ غِلْمَانُ الْأَنْصَارِ يُخْبِرُونَهُ عَنْ أَهْلِيهِمْ فَقِيلَ لِأُسَيْدِ بْنِ حُضَيْرٍ مَاتَتِ امْرَأَتُكَ فَبَكَى وَكُنْتُ بَيْنَهُ وَبَيْنَ النَّبِيِّ ﷺ فَقُلْتُ أَتَبْكِي وَأَنْتَ صَاحِبُ رَسُولِ اللهِ ﷺ وَقَدْ تَقَدَّمَ لَكَ مِنَ السَّوَابِقِ مَا تَقَدَّمَ قَالَ فَيَحِقُّ لِي أَنْ لَا أَبْكِي وَقَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اهْتَزَّتْ أَعْوَادُ الْعَرْشِ لِمَوْتِ سَعْدِ بْنِ مُعَاذٍ ؓ»

   ✧ When the Messenger of God ﷺ arrived at Dhu al-Hulayfah, the youths of the Ansar would meet him and inform him about their families. It was said to Usayd b. Hudayr, 'Your wife has died,' so he wept, and I was between him and the Prophet ﷺ. I said, 'Do you weep while you are a Companion of the Messenger of God ﷺ and have such precedence as you have attained?' He said, 'Is it not right for me to weep, when I heard the Messenger of God ﷺ say: "The pillars of the Throne shook at the death of Sa'd b. Mu'adh ؓ"?'

3. al-Mu'jam al-Kabir (al-Tabarani) 5333No grade recorded

   أَنَّ رَسُولَ اللهِ ﷺ قَالَ «هَذَا الَّذِي تَحَرَّكَ لَهُ الْعَرْشُ وَفُتِحَتْ لَهُ أَبْوَابُ السَّمَاءِ وَشَهِدَهُ سَبْعُونَ أَلْفَ مَلَكٍ مِنِ الْمَلَائِكَةِ لَقَدْ ضُمَّ ضَمَّةً ثُمَّ فُرِّجَ عَنْهُ»

   ✧ The Messenger of God ﷺ said, 'This is the one for whom the Throne moved, for whom the gates of heaven were opened, and whom seventy thousand angels attended. He was squeezed once, then it was relieved from him.'

4. al-Mu'jam al-Kabir (al-Tabarani) 5334No grade recorded

   قَالَ رَسُولُ اللهِ ﷺ «لَقَدِ اهْتَزَّ الْعَرْشُ لِمَوْتِ سَعْدٍ»

   ✧ The Messenger of Allah ﷺ said, "Verily, the Throne has trembled for the death of Saad."

5. al-Mu'jam al-Kabir (al-Tabarani) 5335No grade recorded

   قَالَ رَسُولُ اللهِ ﷺ «اهْتَزَّ عَرْشُ الرَّحْمَنِ لِمَوْتِ سَعْدِ بْنِ مُعَاذٍ ؓ»

   ✧ The Messenger of God ﷺ said, 'The Throne of the Most Merciful shook at the death of Sa'd b. Mu'adh ؓ.'

6. al-Mu'jam al-Kabir (al-Tabarani) 5336No grade recorded

   سَمِعْتُ رَسُولَ اللهِ ﷺ وَجِنَازَةُ سَعْدِ بْنِ مُعَاذٍ بَيْنَ أَيْدِيهِمْ «اهْتَزَّ لَهَا عَرْشُ الرَّحْمَنِ تَعَالَى»

   ✧ I heard the Messenger of God ﷺ, while the bier of Sa'd b. Mu'adh was before them, say, 'The Throne of the Most Merciful, Exalted, shook for it.'

7. al-Mu'jam al-Kabir (al-Tabarani) 5337No grade recorded

   أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَجِنَازَةُ سَعْدِ بْنِ مُعَاذٍ بَيْنَ يَدَيْهِ يَقُولُ «اهْتَزَّ لَهَا عَرْشُ الرَّحْمَنِ»

   ✧ He heard the Messenger of God ﷺ, while the bier of Sa'd b. Mu'adh was before him, say, 'The Throne of the Most Merciful shook for it.'

8. al-Mu'jam al-Kabir (al-Tabarani) 5338No grade recorded

   أَنَّهُ سَمِعَ النَّبِيَّ ﷺ وَجَنَازَةُ سَعْدِ بْنِ مُعَاذٍ بَيْنَ أَيْدِيهِمُ «اهْتَزَّ لَهَا عَرْشُ الرَّحْمَنِ»

   ✧ He heard the Prophet ﷺ, while the bier of Sa'd b. Mu'adh was before them, say, 'The Throne of the Most Merciful shook for it.'

9. al-Mu'jam al-Kabir (al-Tabarani) 5339No grade recorded

   سَمِعْتُ رَسُولَ اللهِ ﷺ وَجَنَازَةُ سَعْدٍ بَيْنَ يَدَيْهِ فَقَالَ «لَقَدِ اهْتَزَّ لَهَا عَرْشُ الرَّحْمَنِ ﷻ»

   ✧ I heard the Messenger of God ﷺ, while the bier of Sa'd was before him, say, 'The Throne of the Most Merciful, Exalted is He, shook for it.'

10. al-Mu'jam al-Kabir (al-Tabarani) 5340No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ لِسَعْدِ بْنِ مُعَاذٍ يَوْمَ مَاتَ وَهُوَ يُدْفَنُ «لَهَذَا الْعَبْدُ الصَّالِحُ الَّذِي تَحَرَّكَ لَهُ عَرْشُ الرَّحْمَنِ وَفُتِحَتْ لَهُ أَبْوَابُ السَّمَاءِ وَشُدِّدَ عَلَيْهِ ثُمَّ فَرَّجَ اللهُ عَنْهُ»

    ✧ The Messenger of Allah ﷺ said about Sa'd b. Mu'adh on the day he died, as he was being buried: “This is the righteous servant for whom the Throne of the Most Merciful shook, and for whom the gates of heaven were opened. He was squeezed, then Allah relieved him.”

11. al-Mu'jam al-Kabir (al-Tabarani) 5341No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «اهْتَزَّ الْعَرْشُ لِمَوْتِ سَعْدِ بْنِ مُعَاذٍ»

    ✧ From the Prophet ﷺ, he said: “The Throne shook for the death of Sa'd b. Mu'adh.”

12. al-Mu'jam al-Kabir (al-Tabarani) 5342No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ وَجِنَازَةُ سَعْدٍ مَوْضُوعَةٌ «اهْتَزَّ الْعَرْشُ لِمَوْتِ سَعْدٍ»

    ✧ The Messenger of Allah ﷺ said, while the funeral bier of Sa'd was placed down: “The Throne shook for the death of Sa'd.”

13. al-Mu'jam al-Kabir (al-Tabarani) 5343No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «اهْتَزَّ عَرْشُ الرَّحْمَنِ لِمَوْتِ سَعْدٍ»

    ✧ The Messenger of Allah ﷺ said: “The Throne of the Most Merciful shook for the death of Sa'd.”

14. al-Mu'jam al-Kabir (al-Tabarani) 5344No grade recorded

    لَمَّا خُرِجَ بِجِنَازَةِ سَعْدٍ صَاحَتْ أُمُّهُ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «أَلَا يَرْقَأُ دَمْعُكِ وَيَذْهَبُ حُزْنُكِ فَإِنَّ ابْنَكِ أَوَّلُ مَنْ ضَحِكَ اللهُ لَهُ وَاهْتَزَّ لَهُ الْعَرْشُ»

    ✧ When they brought out the funeral bier of Sa'd, his mother cried out. The Messenger of Allah ﷺ said to her: “Will your tears not cease and your grief depart? For your son is the first at whom Allah smiled and for whom the Throne shook.”

15. al-Mu'jam al-Kabir (al-Tabarani) 5345No grade recorded

    الْمُنَافِقُونَ مَا أَخَفَّ جِنَازَتِهِ لِحُكْمِهِ فِي قُرَيْظَةَ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «لَا وَلَكِنَّ الْمَلَائِكَةَ تَحْمِلُهُ»

    ✧ The hypocrites said concerning his light funeral, on account of his judgment regarding the Qurayza: that reached the Prophet ﷺ, and he said: “No, but the angels are carrying it.”

16. al-Mu'jam al-Kabir (al-Tabarani) 5346No grade recorded

    لَمَّا دُفِنَ سَعْدُ بْنُ مُعَاذٍ وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ سَبَّحَ فَسَبَّحَ النَّاسُ مَعَهُ طَوِيلًا ثُمَّ كَبَّرَ فَكَبَّرَ النَّاسُ مَعَهُ فَقَالُوا يَا رَسُولَ اللهِ مِمَّ سَبَّحْتَ؟ قَالَ «لَقَدْ تَضَايَقَ عَلَى هَذَا الرَّجُلِ الصَّالِحِ قَبْرُهُ حَتَّى فَرَّجَهُ اللهُ بِرَحْمَتِهِ»

    ✧ When Sa'd b. Mu'adh was buried and we were with the Messenger of Allah ﷺ, he glorified Allah, and the people glorified Allah with him for a long time. Then he said “Allahu akbar,” and the people said “Allahu akbar” with him. They said, “O Messenger of Allah, why did you glorify Allah?” He said, “The grave squeezed this righteous man severely, until Allah relieved him by His mercy.”

17. al-Mu'jam al-Kabir (al-Tabarani) 5347No grade recorded

    أُهْدِيَ لِلنَّبِيِّ ﷺ حُلَّةٌ مِنْ إِسْتَبْرَقٍ فَجَعَلَ نَاسٌ يَجِسُّونَهَا بِأَيْدِيهِمْ وَيَتَعَجَّبُونَ مِنْهَا فَقَالَ النَّبِيُّ ﷺ «تُعْجِبُكُمْ هَذِهِ فَوَاللهِ لَمَنَادِيلُ سَعْدٍ فِي الْجَنَّةِ أَحْسَنُ مِنْهَا»

    ✧ A garment of fine brocade was gifted to the Prophet ﷺ. People began touching it with their hands and marveling at it. The Prophet ﷺ said: “Does this impress you? By Allah, the handkerchiefs of Sa'd in Paradise are finer than this.”

18. al-Mu'jam al-Kabir (al-Tabarani) 5348No grade recorded

    أَنَّ النَّبِيَّ ﷺ أَتَى بِثَوْبٍ حَرِيرٍ فَجَعَلُوا يَعْجَبُونَ مِنْ لِينِهِ فَقَالَ رَسُولُ اللهِ ﷺ «لَمَنْدِيلٌ أَوْ بَعْضُ مَنَادِيلِ سَعْدٍ فِي الْجَنَّةِ أَلْيَنُ مِنْهُ أَوْ خَيْرٌ مِنْهُ»

    ✧ The Prophet ﷺ was brought a silk garment. They began marveling at its softness. The Messenger of Allah ﷺ said: “A handkerchief—or some of the handkerchiefs—of Sa'd in Paradise is softer than it, or better than it.”

19. al-Mu'jam al-Kabir (al-Tabarani) 5349No grade recorded

    «كَانَتْ الْخَنْدَقُ فِي شَوَّالٍ سَنَةَ خَمْسٍ وَفِيهَا مَاتَ سَعْدُ بْنُ مُعَاذٍ ؓ»

    ✧ “The Battle of the Trench was in Shawwal of the year five, and in it Sa'd b. Mu'adh ؓ died.”

20. al-Mu'jam al-Kabir (al-Tabarani) 5350No grade recorded

    أُمَيَّةُ لِسَعْدٍ انْتَظِرْ حَتَّى إِذَا انْتَصَفَ النَّهَارُ وَغَفَلَ النَّاسُ انْطَلَقْتَ فَطُفْتَ وَبَيْنَا سَعْدٌ يَطُوفُ بِالْكَعْبَةِ آمِنًا أَتَاهُ أَبُو جَهْلٍ فَقَالَ مَنْ هَذَا الَّذِي يَطُوفُ بِالْكَعْبَةِ آمِنًا؟ فَقَالَ سَعْدٌ أَنَا سَعْدٌ فَقَالَ أَبُو جَهْلٍ تَطُوفُ بِالْبَيْتِ آمِنًا وَقَدْ آوَيْتُمْ مُحَمَّدًا وَأَصْحَابَهُ؟ فَكَانَ بَيْنَهُمَا حَتَّى قَالَ أُمَيَّةُ لِسَعْدٍ لَا تَرْفَعْ صَوْتَكَ عَلَى أَبِي الْحَكَمِ فَإِنَّهُ سَيِّدُ أَهْلِ الْوَادِي فَقَالَ لَهُ سَعْدٌ وَاللهِ لَئِنْ مَنَعْتَنِي أَنْ أَطُوفَ بِالْبَيْتِ لَأَقْطَعَنَّ عَلَيْكَ مَتْجَرَكَ إِلَى الشَّامِ فَجَعَلَ أُمَيَّةُ يَقُولُ لِسَعْدٍ لَا تَرْفَعْ صَوْتَكَ عَلَى أَبِي الْحَكَمِ يُمْسِكُهُ فَغَضِبَ سَعْدٌ وَقَالَ دَعْنَا مِنْكَ «فَإِنِّي سَمِعْتُ مُحَمَّدًا ﷺ يَزْعُمُ أَنَّهُ قَاتِلُكَ» قَالَ إِيَّايَ؟ قَالَ نَعَمْ قَالَ وَاللهِ مَا يَكْذِبُ مُحَمَّدٌ فَلَمَّا خَرَجُوا رَجَعَ إِلَى امْرَأَتِهِ فَقَالَ أَمَا عَلِمْتَ مَا قَالَ أَخِي الْيَثْرِبِيُّ فَأَخْبَرَهَا فَقَالَتِ امْرَأَةُ أُمَيَّةَ مَا يَدَعُنَا مُحَمَّدٌ فَلَمَّا جَاءَ الصَّرِيخُ وَخَرَجُوا إِلَى بَدْرٍ قَالَتْ لَهُ أَمَا تَذْكُرُ مَا قَالَ لَكَ أَخُوكَ الْيَثْرِبِيُّ فَأَرَادَ أَنْ لَا يَخْرُجَ فَقَالَ أَبُو جَهْلٍ إِنَّكَ مِنْ أَشْرَافِ أَهْلِ الْوَادِي فَسِرْ مَعَنَا يَوْمًا أَوْ يَوْمَيْنِ فَسَارَ مَعَهُمْ فَقَتَلَهُ اللهُ

    ✧ Umayyah said to Sa'd: “Wait until midday when the people are heedless, then go and circumambulate.” While Sa'd was circumambulating the Ka'bah safely, Abu Jahl came to him and said, “Who is this circumambulating the Ka'bah safely?” Sa'd said, “I am Sa'd.” Abu Jahl said, “You circumambulate the House safely while you have sheltered Muhammad and his companions?” There was an exchange between them until Umayyah said to Sa'd, “Do not raise your voice over Abu al-Hakam, for he is the chief of the people of the valley.” Sa'd said to him, “By Allah, if you prevent me from circumambulating the House, I will cut off your trade route to Syria.” Umayyah kept saying to Sa'd, “Do not raise your voice over Abu al-Hakam,” trying to restrain him. Sa'd became angry and said, “Leave us alone. For I heard Muhammad ﷺ claim that he will kill you.” He said, “Me?” Sa'd said, “Yes.” He said, “By Allah, Muhammad does not lie.” When they went out, he returned to his wife and said, “Do you know what my Yathribi brother said?” He informed her, and Umayyah’s wife said, “Muhammad will not leave us alone.” When the call to arms came and they went out to Badr, she said to him, “Do you not remember what your Yathribi brother said to you?” He wanted not to go out, but Abu Jahl said, “You are one of the nobles of the people of the valley, so march with us for a day or two.” He marched with them, and Allah killed him.

21. al-Mu'jam al-Kabir (al-Tabarani) 5351No grade recorded

    سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «سَعْدُ بْنُ عُبَادَةَ يُكْنَى أَبَا ثَابِتٍ»

    ✧ I heard Muhammad b. 'Abd Allah b. Numayr say: “Sa'd b. 'Ubadah is given the kunya Abu Thabit.”

22. al-Mu'jam al-Kabir (al-Tabarani) 5352No grade recorded

    عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَاعِدَةَ بْنِ كَعْبِ بْنِ الْخَزْرَجِ سَعْدُ بْنُ عُبَادَةَ بْنِ دُلَيْمِ بْنِ حَارِثَةَ بْنِ خُزَيْمَةَ وَهُوَ نَقِيبٌ وَقَدْ شَهِدَ بَدْرًا ؓ»

    ✧ About Urwa Ibn Mas'ud Al-Thaqafi, he said, "Regarding the naming of those who witnessed the Battle of Al-Aqaba, they were from the Ansar and then from the Banu Sa'idah bin Ka'b bin Al-Khazraj. Sa'd bin 'Ubadah bin Dulaym bin Harithah bin Khuzaymah, who was a captain and also witnessed the Battle of Badr."

23. al-Mu'jam al-Kabir (al-Tabarani) 5353No grade recorded

    عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَاعِدَةَ بْنِ كَعْبٍ سَعْدُ بْنُ عُبَادَةَ وَهُوَ نَقِيبٌ»

    ✧ From Ibn Shihab regarding the naming of those who attended the 'Aqabah from the Ansar, then from Banu Sa'idah b. Ka'b: Sa'd b. 'Ubadah, and he was a captain.

24. al-Mu'jam al-Kabir (al-Tabarani) 5354No grade recorded

    «خَرَجْنَا إِلَى الْحِجَّةِ الَّتِي بَايَعْنَا فِيهَا رَسُولَ اللهِ ﷺ بِالْعَقَبَةِ فَكَانَ نَقِيبَ بَنِي سَاعِدَةَ سَعْدُ بْنُ عُبَادَةَ وَالْمُنْذِرُ بْنُ عَمْرٍو»

    ✧ We went out to the pilgrimage in which we pledged allegiance to the Messenger of Allah ﷺ at al-'Aqabah, and the captain of Banu Sa'idah was Sa'd b. 'Ubadah and al-Mundhir b. 'Amr.

25. al-Mu'jam al-Kabir (al-Tabarani) 5355No grade recorded

    «كَانَ لِوَاءُ رَسُولِ اللهِ ﷺ يَوْمَ بَدْرٍ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ وَلِوَاءُ الْأَنْصَارِ مَعَ سَعْدِ بْنِ عُبَادَةَ»

    ✧ The banner of the Messenger of Allah ﷺ on the day of Badr was with 'Ali b. Abi Talib, and the banner of the Ansar was with Sa'd b. 'Ubadah.

26. al-Mu'jam al-Kabir (al-Tabarani) 5356No grade recorded

    كَانَتْ رَايَةُ رَسُولِ اللهِ ﷺ فِي الْمَوَاطِنِ كُلِّهَا رَايَةُ الْمُهَاجِرِينَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ وَرَايَةُ الْأَنْصَارِ مَعِ سَعْدِ بْنِ عُبَادَةَ

    ✧ The banner of the Messenger of Allah ﷺ in all the battles was the banner of the Muhajirun with 'Ali b. Abi Talib, and the banner of the Ansar was with Sa'd b. 'Ubadah.

27. al-Mu'jam al-Kabir (al-Tabarani) 5357No grade recorded

    «تُوُفِّيَ سَعْدُ بْنُ عُبَادَةَ بِحَوْرَانَ مِنْ أَرْضِ دِمَشْقَ سَنَةَ سِتَّ عَشْرَةَ»

    ✧ Sa'd b. 'Ubadah died in Hawran in the land of Damascus in the year sixteen.

28. al-Mu'jam al-Kabir (al-Tabarani) 5358No grade recorded

    «تُوُفِّيَ سَعْدُ بْنُ عُبَادَةَ لِسَنَتَيْنِ وَنِصْفٍ مِنْ خِلَافَةِ عُمَرَ ؓ بِحَوْرَانَ مِنْ أَرْضِ الشَّامِ وَيُكْنَى أَبَا ثَابِتٍ»

    ✧ Sa'd b. 'Ubadah died two and a half years into the caliphate of 'Umar ؓ in Hawran in the land of Syria, and he was given the kunya Abu Thabit.

29. al-Mu'jam al-Kabir (al-Tabarani) 5359No grade recorded

    بَيْنَا سَعْدٌ يَبُولُ قَائِمًا إِذِ اتَّكَأَ فَمَاتَ قَتَلَتْهُ الْجِنُّ فَقَالُوا

    ✧ While Sa'd was urinating standing, he leaned and died. The jinn killed him, and they said...

30. al-Mu'jam al-Kabir (al-Tabarani) 5360No grade recorded

    «إِنِّي لَأَجِدُ فِي ظَهْرِي شَيْئًا» فَلَمْ يَلْبَثْ أَنْ مَاتَ فَنَاحَتْهُ الْجِنُّ فَقَالُوا

    ✧ "I feel something in my back." He did not remain long before he died, and the jinn lamented him, and they said...

31. al-Mu'jam al-Kabir (al-Tabarani) 5361No grade recorded

    «أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ الْوَاحِدِ فِي الْحُقُوقِ»

    ✧ The Messenger of Allah ﷺ ruled by the oath with a single witness in rights (cases).

32. al-Mu'jam al-Kabir (al-Tabarani) 5362No grade recorded

    أَنَّهُمْ وَجَدُوا فِي كِتَابِ سَعْدِ بْنِ عُبَادَةَ ؓ «أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ الْوَاحِدِ» وَاللَّفْظُ لِحَدِيثِ ابْنِ أَبِي أُوَيْسٍ

    ✧ that they found in the book of Sa'd ibn 'Ubadah that the Messenger of Allah ﷺ ruled by swearing an oath with a single witness. The wording is from the hadith of Ibn Abi Uwais.

33. al-Mu'jam al-Kabir (al-Tabarani) 5363No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهُ «قُمْ عَلَى صَدَقَةِ بَنِي فُلَانٍ وَانْظُرْ لَا تَأْتِيَنَّ يَوْمَ الْقِيَامَةِ بِبَكْرٍ تَحْمِلُهُ عَلَى عُنُقِكَ أَوْ كَاهِلِكَ لَهُ رُغَاءٌ» قَالَ يَا رَسُولَ اللهِ اصْرِفْهَا عَنِّي فَصَرَفَهَا عَنْهُ

    ✧ The Messenger of Allah ﷺ said to him: "Take charge of the zakat of Banu so-and-so, and be careful not to come on the Day of Resurrection with a young camel carrying it on your neck or shoulder, while it bleats." He said: O Messenger of Allah, excuse me from it, so he excused him.

34. al-Mu'jam al-Kabir (al-Tabarani) 5364No grade recorded

    «أَنَّ سَعْدَ بْنَ عُبَادَةَ سَأَلَ رَسُولَ اللهِ ﷺ عَنْ نَذْرٍ كَانَ عَلَى أُمِّهِ فَأَمَرَهُ بِقَضَائِهِ»

    ✧ Sa'd b. 'Ubadah asked the Messenger of Allah ﷺ about a vow that his mother had made, so he ordered him to fulfill it.

35. al-Mu'jam al-Kabir (al-Tabarani) 5365No grade recorded

    ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ عَنِ ابْنِ عَبَّاسٍ أَنَّ سَعْدَ بْنَ عُبَادَةَ اسْتَفْتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا نَذْرٌ وَلَمْ تَقْضِهِ فَقَالَ رَسُولُ اللهِ ﷺ «اقْضِهِ عَنْهَا»

    ✧ Al-Qa'nabi narrated from Malik, from Ibn Shihab, from 'Ubaydullah ibn 'Abdullah, from Ibn 'Abbas, that Sa'd ibn 'Ubadah asked the Messenger of Allah, ﷺ, saying, "O Messenger of Allah, my mother has passed away and she had made a vow but did not fulfill it." The Messenger of Allah, ﷺ, said, "Fulfill it on her behalf."

36. al-Mu'jam al-Kabir (al-Tabarani) 5366No grade recorded

    أَنَّ سَعْدَ بْنَ عُبَادَةَ اسْتَفْتَى رَسُولَ اللهِ ﷺ فِي نَذْرٍ نَذَرَتْهُ أُمُّهُ ثُمَّ مَاتَتْ قَبْلَ أَنْ تَقْضِيَهُ قَالَ «اقْضِهِ عَنْهَا»

    ✧ Sa'd b. 'Ubadah sought a ruling from the Messenger of Allah ﷺ about a vow his mother had made, then she died before fulfilling it. He said: "Fulfill it on her behalf."

37. al-Mu'jam al-Kabir (al-Tabarani) 5367No grade recorded

    أَنَّ سَعْدَ بْنَ عُبَادَةَ الْأَنْصَارِيَّ اسْتَفْتَى رَسُولَ اللهِ ﷺ فِي نَذْرٍ كَانَ عَلَى أُمِّهِ فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «اقْضِهِ عَنْهَا» فَلْيَسْتَنَّ الْمُسْلِمُونَ فِي كُلِّ شَيْءٍ كَانَ عَلَى امْرِئٍ فَتُوُفِّيَ قَبْلَ أَنْ يَقْضِيَهُ

    ✧ Sa'd b. 'Ubādah al-Anṣārī sought a ruling from the Messenger of God ﷺ concerning a vow that had been upon his mother, who died before fulfilling it. The Messenger of God ﷺ said to him, "Fulfill it on her behalf." So let the Muslims follow this precedent in everything that was due from a person who died before fulfilling it.

38. al-Mu'jam al-Kabir (al-Tabarani) 5368No grade recorded

    يَا رَسُولَ اللهِ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا نَذْرٌ فَيُجْزِئُ عَنْهَا أَنْ أَعْتِقَ عَنْهَا؟ قَالَ «أَعْتِقْ عَنْ أُمِّكَ»

    ✧ "O Messenger of God, my mother died while she had a vow owed; will it suffice for her if I free a slave on her behalf?" He said, "Free a slave on behalf of your mother."

39. al-Mu'jam al-Kabir (al-Tabarani) 5369No grade recorded

    أَنَّ سَعْدَ بْنَ عُبَادَةَ اسْتَفْتَى رَسُولَ اللهِ ﷺ فِي دَيْنٍ كَانَ عَلَى أُمِّهِ رَقَبَةٌ أَفَأُعْتِقُ عَنْهَا؟ قَالَ «نَعَمْ»

    ✧ Sa'd b. 'Ubādah sought a ruling from the Messenger of God ﷺ concerning a debt upon his mother: a slave [was owed]. "Should I free one on her behalf?" He said, "Yes."

40. al-Mu'jam al-Kabir (al-Tabarani) 5370No grade recorded

    أَنَّهُ قَالَ لِلنَّبِيِّ ﷺ تُوُفِّيَتْ أُمُّهُ وَهُوَ غَائِبٌ عَنْهَا فَهَلْ يَنْفَعُهَا شَيْءٌ إِنْ تَصَدَّقْتُ بِهِ عَنْهَا؟ قَالَ «نَعَمْ» قَالَ فَإِنِّي أُشْهِدُكَ أنَّ حَائِطَيِ الْمِخْرَافِ صَدَقَةٌ عَنْهَا

    ✧ He said to the Prophet ﷺ, "My mother died while I was absent from her. Will anything benefit her if I give charity on her behalf?" He said, "Yes." He said, "Then I call you to witness that my walled garden of Mikhraf is a charity on her behalf."

41. al-Mu'jam al-Kabir (al-Tabarani) 5371No grade recorded

    جَاءَ سَعْدُ بْنُ عُبَادَةَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا نَذْرٌ لَمْ تَقْضِهِ فَقَالَ لَهُ النَّبِيُّ ﷺ «اقْضِهِ عَنْهَا»

    ✧ Sa'd b. 'Ubādah came to the Messenger of God ﷺ and said, "My mother died while she had a vow she had not fulfilled." The Prophet ﷺ said to him, "Fulfill it on her behalf."

42. al-Mu'jam al-Kabir (al-Tabarani) 5372No grade recorded

    اسْتَفْتَى سَعْدُ بْنُ عُبَادَةَ النَّبِيَّ ﷺ فِي نَذْرٍ كَانَ عَلَى أُمِّهِ فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ فَقَالَ النَّبِيُّ ﷺ «اقْضِهِ عَنْهَا»

    ✧ Sa'd b. 'Ubādah sought a ruling from the Prophet ﷺ concerning a vow that had been upon his mother, who died before fulfilling it. The Prophet ﷺ said, "Fulfill it on her behalf."

43. al-Mu'jam al-Kabir (al-Tabarani) 5373No grade recorded

    أَخْبَرَهُ أَنَّ سَعْدَ بْنَ عُبَادَةَ اسْتَفْتَى رَسُولَ اللهِ ﷺ فِي نَذْرٍ كَانَ عَلَى أُمِّهِ أَنْ يَقْضِيَهُ فَأَمَرَهُ رَسُولُ اللهِ ﷺ «أَنْ يَقْضِيَهُ عَنْهَا»

    ✧ He informed him that Sa'd b. 'Ubādah sought a ruling from the Messenger of God ﷺ concerning a vow that was upon his mother, that he should fulfill it. The Messenger of God ﷺ commanded him "to fulfill it on her behalf."

44. al-Mu'jam al-Kabir (al-Tabarani) 5374No grade recorded

    أَنَّ سَعْدَ بْنَ عُبَادَةَ اسْتَفْتَى رَسُولَ اللهِ ﷺ فِي نَذْرٍ كَانَ عَلَى أُمِّهِ فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ فَأَفْتَاهُ رَسُولُ اللهِ ﷺ «أَنْ يَقْضِيَهُ»

    ✧ Sa'd b. 'Ubādah sought a ruling from the Messenger of God ﷺ concerning a vow that had been upon his mother, who died before fulfilling it. The Messenger of God ﷺ ruled that "he should fulfill it."

45. al-Mu'jam al-Kabir (al-Tabarani) 5375No grade recorded

    اسْتَفْتَى سَعْدُ بْنُ عُبَادَةَ رَسُولَ اللهِ ﷺ فِي دَيْنٍ كَانَ عَلَى أُمِّهِ فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ فَقَالَ النَّبِيُّ ﷺ «اقْضِ عَنْهَا»

    ✧ Sa'd b. 'Ubādah sought a ruling from the Messenger of God ﷺ concerning a debt that had been upon his mother, who died before fulfilling it. The Prophet ﷺ said, "Fulfill it on her behalf."

46. al-Mu'jam al-Kabir (al-Tabarani) 5376No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ قَالَ فِي يَوْمِ الْجُمُعَةِ خَمْسُ خِلَالٍ فِيهِ خَلَقَ اللهُ آدَمَ وَفِيهِ تُوُفِّيَ آدَمُ وَفِيهِ سَاعَةٌ لَا يَسْأَلُ الْعَبْدُ فِيهَا شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ مَا لَمْ يَسْأَلْ إِثْمًا أَوْ قَطِيعَةَ رَحِمٍ وَفِيهِ تَقُومُ السَّاعَةُ وَمَا مِنْ مَلَكٍ مُقَرَّبٍ وَلَا سَمَاءٍ وَلَا رِيحٍ وَلَا جَبَلٍ إِلَّا مُشْفِقٌ مِنْ يَوْمِ الْجُمُعَةِ

    ✧ From the Messenger of God ﷺ, who said: "On Friday there are five distinctive matters: on it God created Adam, on it Adam passed away, on it there is an hour in which no servant asks God for anything but He gives it to him, as long as he does not ask for a sin or severing of kinship, on it the Hour will be established, and there is no angel brought near, nor heaven, nor wind, nor mountain but that it is anxious about Friday."

47. al-Mu'jam al-Kabir (al-Tabarani) 5377No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الْحَيَّ مِنَ الْأَنْصَارِ مِحْنَةٌ حُبُّهُمْ إِيْمَانٌ وَبُغْضُهُمْ نِفَاقٌ»

    ✧ The Messenger of God ﷺ said: "This tribe of the Anṣār is a touchstone: love for them is faith, and hatred for them is hypocrisy."

48. al-Mu'jam al-Kabir (al-Tabarani) 5378No grade recorded

    يَا رَسُولَ اللهِ أُحِبُّ أَنْ تُصَلِّيَ عَلَى أُمِّي فَأَتَى النَّبِيُّ ﷺ قَبْرَهَا «فَصَلَّى عَلَيْهَا وَقَدْ أَتَى لَهَا شَهْرٌ»

    ✧ "O Messenger of God, I would like you to pray over my mother." The Prophet ﷺ came to her grave, "and prayed over her, though a month had already passed since her death."

49. al-Mu'jam al-Kabir (al-Tabarani) 5379No grade recorded

    أَنَّهُ أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ أُمِّي مَاتَتْ أَفَأَتَصَدَّقُ عَنْهَا؟ قَالَ «نَعَمْ» قَالَ فَأَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ «سَقْيُ الْمَاءِ»

    ✧ He came to the Prophet ﷺ and said, “O Messenger of God, my mother has died; shall I give charity on her behalf?” He said, “Yes.” He said, “Which charity is best?” He said, “Providing water.”

50. al-Mu'jam al-Kabir (al-Tabarani) 5380No grade recorded

    جِئْتُ إِلَى رَسُولِ اللهِ ﷺ فَقُلْتُ تُوُفِّيَتْ أُمِّي وَلَمْ تُوصِ وَلَمْ تَصَدَّقْ فَهَلْ تُقْبَلُ إِنْ تَصَدَّقْتُ عَنْهَا؟ قَالَ «نَعَمْ» قَالَ فَهَلْ يَنْفَعُهَا ذَلِكَ قَالَ «نَعَمْ وَلَوْ بِكُرَاعِ شَاةٍ مُحْتَرِقٍ»

    ✧ I came to the Messenger of God ﷺ and said, “My mother died without leaving a will and without giving charity. Will it be accepted if I give charity on her behalf?” He said, “Yes.” I said, “Will it benefit her?” He said, “Yes, even with a burnt sheep’s shank.”

51. al-Mu'jam al-Kabir (al-Tabarani) 5381No grade recorded

    أَنَّ أُمَّهُ تُوُفِّيَتْ وَهُوَ غَائِبٌ فَسَأَلَ النَّبِيَّ ﷺ أَيَنْفَعُهَا إِنْ تَصَدَّقْتُ عَنْهَا؟ قَالَ «نَعَمْ»

    ✧ His mother died while he was absent, and he asked the Prophet ﷺ, “Will it benefit her if I give charity on her behalf?” He said, “Yes.”

52. al-Mu'jam al-Kabir (al-Tabarani) 5382No grade recorded

    قُلْتُ يَا رَسُولَ اللهِ إِنَّ أُمَّ سَعْدٍ تُوُفِّيَتْ وَلَمْ تُوصِ أَفَأَتَصَدَّقُ عَنْهَا؟ قَالَ «نَعَمْ»

    ✧ I said, “O Messenger of God, Umm Saʿd has died without leaving a will; shall I give charity on her behalf?” He said, “Yes.”

53. al-Mu'jam al-Kabir (al-Tabarani) 5383No grade recorded

    قُلْتُ يَا رَسُولَ اللهِ وَالِدَتِي كَانَتْ تَتَصَدَّقُ وتُنْفِقُ مِنْ مَالِي فِي حَيَاتِهَا فَقَدْ مَاتَتْ أَرَأَيْتَ إِنْ تَصَدَّقْتُ عَنْهَا أَوْ أَعْتَقْتُ عَنْهَا نَرْجُو لَهَا شَيْئًا؟ فقَالَ «نَعَمْ» قَالَ يَا رَسُولَ اللهِ دُلَّنِي عَلَى صَدَقَةٍ قَالَ «اسْقِ الْمَاءَ» قَالَ الْحَسَنُ فَمَا زَالَتْ جِرَارُ سَعْدٍ بِالْمَدِينَةِ بَعْدُ

    ✧ I said, “O Messenger of God, my mother used to give charity and spend from my wealth during her lifetime, and she has now died. If I give charity on her behalf or free a slave on her behalf, can we hope for something for her?” He said, “Yes.” He said, “O Messenger of God, guide me to a charity.” He said, “Provide water.” Al-Hasan said, “Saʿd’s water jars remained in Madinah after that.”

54. al-Mu'jam al-Kabir (al-Tabarani) 5384No grade recorded

    قُلْتُ يَا رَسُولَ اللهِ دُلَّنِي عَلَى صَدَقَةٍ قَالَ «اسْقِ الْمَاءَ»

    ✧ I said, “O Messenger of God, guide me to a charity.” He said, “Provide water.”

55. al-Mu'jam al-Kabir (al-Tabarani) 5385No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهُ «يَا سَعْدُ أَلَا أَدُلُّكَ عَلَى صَدَقَةٍ يَسِيرَةٍ مُؤْنَتُهَا عَظِيمٍ أَجْرُهَا؟» قَالَ بَلَى قَالَ «تَسْقِي الْمَاءَ» فَسَقَى سَعْدٌ الْمَاءَ

    ✧ The Messenger of God ﷺ said to him, “O Saʿd, shall I not guide you to a charity that is easy to maintain but has a great reward?” He said, “Of course.” He said, “Provide water.” So Saʿd provided water.

56. al-Mu'jam al-Kabir (al-Tabarani) 5386No grade recorded

    جِئْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ فِي بَيْتٍ فَقُمْتُ مُقَابِلَ الْبَابِ فَاسْتَأْذَنْتُ فَأَشَارَ إِلَيَّ أَنْ تَبَاعَدْ ثُمَّ جِئْتُ فَاسْتَأْذَنْتُ فَقَالَ «وَهَلِ الِاسْتِئْذَانُ إِلَّا مِنِ النَّظَرِ»

    ✧ I came to the Prophet ﷺ while he was in a house, and I stood facing the door and asked permission to enter. He gestured to me to move back. Then I came and asked permission, and he said, “Is permission not sought except because of looking?”

57. al-Mu'jam al-Kabir (al-Tabarani) 5387No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ عَامَلِ عَشْرَةٍ إِلَّا جِيءَ بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولًا لَا يُطْلِقُهُ إِلَّا الْعَدْلُ»

    ✧ The Prophet ﷺ said, “There is no one in charge of ten people but that he will be brought on the Day of Resurrection in chains, and nothing will release him except justice.”

58. al-Mu'jam al-Kabir (al-Tabarani) 5388No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ أَمِيرِ عَشْرَةٍ إِلَّا يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولًا لَا يَفُكُّهُ مِنْ وَثَاقِهِ إِلَّا الْعَدْلُ»

    ✧ The Prophet ﷺ said, “There is no commander of ten but that he will be brought on the Day of Resurrection in chains, and nothing will release him from his bonds except justice.”

59. al-Mu'jam al-Kabir (al-Tabarani) 5389No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ أَمِيرِ عَشَرَةٍ إِلَّا يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولًا لَا يَفُكُّهُ مِنَ الْغُلِّ إِلَّا الْعَدْلُ»

    ✧ I heard the Messenger of God ﷺ say, “There is no commander of ten but that he will be brought on the Day of Resurrection in chains, and nothing will release him from the chain except justice.”

60. al-Mu'jam al-Kabir (al-Tabarani) 5390No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ أَحَدٍ تَعَلَّمَ الْقُرْآنَ ثُمَّ نَسِيَهُ إِلَّا لَقِيَ اللهَ ﷻ أَجْذَمَ»

    ✧ The Prophet ﷺ said, “There is no one who learns the Qurʾan and then forgets it except that he will meet God, Mighty and Exalted, as a leper.”

61. al-Mu'jam al-Kabir (al-Tabarani) 5391No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ أَحَدٍ يَقْرَأُ الْقُرْآنَ ثُمَّ يَنْسَاهُ إِلَّا لَقِيَ اللهَ ﷻ وَهُوَ أَجْذَمُ»

    ✧ On the authority of the Prophet ﷺ, he said: “There is no one who reads the Qur’an and then forgets it except that he will meet Allah ﷻ while he is mutilated.”

62. al-Mu'jam al-Kabir (al-Tabarani) 5393No grade recorded

    لَهُ النَّبِيُّ ﷺ «لَا تَسْتَأْذِنْ مُسْتَقْبِلَ الْبَابِ»

    ✧ The Prophet ﷺ said to him: “Do not ask permission while facing the door.”

63. al-Mu'jam al-Kabir (al-Tabarani) 5394No grade recorded

    سَعْدُ بْنُ عُبَادَةَ حَضَرْتُ رَسُولَ اللهِ وَجَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ وَجَدْتُ عَلَى بَطْنِ امْرَأَتِي رَجُلًا أَضْرِبُهُ بِالسَّيْفِ فَقَالَ رَسُولُ اللهِ ﷺ «أَيُّ بَيِّنَةٍ أَبْيَنُ مِنَ السَّيْفِ؟» ثُمَّ رَجَعَ فَقَالَ «كِتَابُ رَبِّنَا هَذَا» فَقَالَ سَعْدُ بْنُ عُبَادَةَ يَا رَسُولَ اللهِ أَيُّ بَيِّنَةٍ أَبْيَنُ مِنَ السَّيْفِ؟ فَقَالَ «كِتَابُ اللهِ وَشَاهِدٌ ثَمَّةَ» قَالَ رَسُولُ اللهِ ﷺ «يَا مَعْشَرَ الْأَنْصَارِ هَذَا سَيِّدُكُمْ اسْتَفَزَّتْهُ الْغَيْرَةُ حَتَّى خَالَفَ كِتَابَ اللهِ» فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ يَا رَسُولَ اللهِ إِنَّ سَعْدًا رَجُلٌ غَيُورٌ مَا تَزَوَّجَ امْرَأَةً ثَيِّبًا قَطُّ لِغَيْرَتِهِ وَمَا قَدَرَ أَحَدٌ مِنَّا أَنْ يَتَزَوَّجَ امْرَأَةً طَلَّقَهَا لِغَيْرَتِهِ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ «سَعْدٌ غَيُورٌ وَأَنَا أَغْيَرُ مِنْهُ وَاللهُ ﷻ أَغْيَرُ مِنِّي» فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ عَلَى أَيِّ شَيْءٍ يَغَارُ اللهُ تَعَالَى قَالَ «يَغَارُ عَلَى رَجُلٍ مُجَاهِدٍ فِي سَبِيلِ اللهِ يُخَالَفُ إِلَى أَهْلِهِ»

    ✧ Saʿd b. ʿUbādah said: I was present with the Messenger of Allah when a man came to him and said: “O Messenger of Allah, I found a man on the belly of my wife. Should I strike him with the sword?” The Messenger of Allah ﷺ said: “What evidence is clearer than the sword?” Then he returned and said: “This, the Book of our Lord.” Saʿd b. ʿUbādah said: “O Messenger of Allah, what evidence is clearer than the sword?” He said: “The Book of Allah and a witness there.” The Messenger of Allah ﷺ said: “O company of the Anṣār, this is your chief. Jealousy has provoked him until he contradicted the Book of Allah.” A man from the Anṣār said: “O Messenger of Allah, Saʿd is a jealous man. He has never married a woman who was previously married because of his jealousy, and none of us is able to marry a woman he has divorced because of his jealousy.” The Messenger of Allah ﷺ said: “Saʿd is jealous, and I am more jealous than him, and Allah ﷻ is more jealous than me.” A man from the Anṣār said: “For what does Allah, Exalted is He, feel jealousy?” He said: “He feels jealousy for a man striving in the path of Allah whose family is approached unlawfully.”

64. al-Mu'jam al-Kabir (al-Tabarani) 5395No grade recorded

    عَنْ عُرْوَةَ «فِي تَسْمِيَةِ الْمُسْلِمِينَ الَّذِينَ بَايَعُوا رَسُولَ اللهِ ﷺ فِي الْعَقَبَةِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ سَعْدُ بْنُ الرَّبِيعِ بْنِ عَمْرٍو وَهُوَ نَقِيبٌ وَقَدْ شَهِدَ بَدْرًا»

    ✧ On the authority of ʿUrwah: “Regarding the naming of the Muslims who pledged allegiance to the Messenger of Allah ﷺ at al-ʿAqabah from the Anṣār, then from Banū al-Ḥārith b. al-Khazraj: Saʿd b. al-Rabīʿ b. ʿAmr, who was a captain, and he witnessed Badr.”

65. al-Mu'jam al-Kabir (al-Tabarani) 5396No grade recorded

    عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ سَعْدُ بْنُ الرَّبِيعِ بْنِ أَبِي زُهَيْرِ بْنِ مَالِكِ بْنِ امْرِئِ الْقَيْسِ بْنِ ثَعْلَبَةَ بْنِ كَعْبِ بْنِ الْخَزْرَجِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ»

    ✧ On the authority of ʿUrwah: “Regarding the naming of those who witnessed Badr from the Anṣār, then from Banū al-Ḥārith b. al-Khazraj: Saʿd b. al-Rabīʿ b. Abī Zuhayr b. Mālik b. Imriʾ al-Qays b. Thaʿlabah b. Kaʿb b. al-Khazraj b. al-Ḥārith b. al-Khazraj.”

66. al-Mu'jam al-Kabir (al-Tabarani) 5397No grade recorded

    عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ سَعْدُ بْنُ الرَّبِيعِ وَهُوَ نَقِيبٌ»

    ✧ On the authority of Ibn Shihāb: “Regarding the naming of those who witnessed Badr from the Anṣār, then from Banū al-Ḥārith b. al-Khazraj: Saʿd b. al-Rabīʿ, and he was a captain.”

67. al-Mu'jam al-Kabir (al-Tabarani) 5398No grade recorded

    عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ سَعْدُ بْنُ الرَّبِيعِ»

    ✧ On the authority of Ibn Shihāb: “Regarding the naming of those who witnessed Badr from the Anṣār, then from Banū al-Ḥārith b. al-Khazraj: Saʿd b. al-Rabīʿ.”

68. al-Mu'jam al-Kabir (al-Tabarani) 5399No grade recorded

    عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ بِأُحُدٍ مَعَ رَسُولِ اللهِ ﷺ مِنَ الْأَنْصَارِ سَعْدُ بْنُ الرَّبِيعِ»

    ✧ On the authority of ʿUrwah: “Regarding the naming of those who were martyred at Uḥud with the Messenger of Allah ﷺ from the Anṣār: Saʿd b. al-Rabīʿ.”

69. al-Mu'jam al-Kabir (al-Tabarani) 5400No grade recorded

    عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ سَعْدُ بْنُ الرَّبِيعِ»

    ✧ About Ibn Shihab, "Regarding the naming of those who were martyred on the day of Uhud from the Ansar and then from the Banu Harith bin Al-Khazraj, Sa'd bin Ar-Rabi'."

70. al-Mu'jam al-Kabir (al-Tabarani) 5401No grade recorded

    «يَا خَلِيفَةَ رَسُولِ اللهِ مَنْ هَذِهِ؟» فَقَالَ «هَذِهِ بِنْتُ مَنْ هُوَ خَيْرٌ مِنِّي وَمِنْكَ» قَالَ «وَمَنْ خَيْرٌ مِنِّي وَمِنْكَ إِلَّا رَسُولُ اللهِ ﷺ» قَالَ أَبُو بَكْرٍ «رَجُلٌ قُبِضَ عَلَى عَهْدِهِ ﷺ تَبَوَّأَ مَقْعَدَهُ مِنَ الْجَنَّةِ وَبَقِيتُ أَنَا وَأَنْتَ»

    ✧ “O Caliph of the Messenger of Allah, who is this?” He said: “This is the daughter of one who is better than me and you.” He said: “And who is better than me and you except the Messenger of Allah ﷺ?” Abū Bakr said: “A man who died during the Prophet’s ﷺ lifetime and took his seat in Paradise, while I and you remain.”

71. al-Mu'jam al-Kabir (al-Tabarani) 5402No grade recorded

    «خَرَجْنَا فِي الْحِجَّةِ الَّتِي بَايَعْنَا فِيهَا رَسُولَ اللهِ وَكَانَ نَقِيبَ بَنِي الْخَزْرَجِ عَبْدُ اللهِ بْنُ رَوَاحَةَ وَسَعْدُ بْنُ الرَّبِيعِ»

    ✧ “We set out for the pilgrimage in which we pledged allegiance to the Messenger of Allah, and the captain of Banū al-Khazraj was ʿAbd Allāh b. Rawāḥah and Saʿd b. al-Rabīʿ.”

72. al-Mu'jam al-Kabir (al-Tabarani) 5403No grade recorded

    سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ قَدِمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ الْمَدِينَةَ فَآخَى النَّبِيُّ ﷺ بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ الْأَنْصَارِيِّ فَعَرَضَ عَلَيْهِ سَعْدٌ أَنْ يُنَاصِفَهُ أَهْلَهُ وَمَالَهُ وَكَانَ لَهُ امْرَأَتَانِ فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بَارَكَ اللهُ لَكَ فِي أَهْلِكَ وَمَالِكَ دُلُّونِي عَلَى السُّوقِ قَالَ فَأَتَى السُّوقَ فَرَبِحَ شَيْئًا مِنْ أَقِطٍ مِنْ سَمْنٍ فَرَآهُ النَّبِيُّ ﷺ بَعْدَ أَيَّامٍ وَعَلَيْهِ وَضَرٌ مِنْ صُفْرَةٍ فَقَالَ «مَهْيَمْ عَبْدَ الرَّحْمَنِ» قَالَ تَزَوَّجْتُ امْرَأَةً مِنَ الْأَنْصَارِ قَالَ «مَا سُقْتَ إِلَيْهَا» قَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ قَالَ «أَوْلِمْ وَلَوْ بِشَاةٍ»

    ✧ I heard Anas b. Mālik say: ʿAbd al-Raḥmān b. ʿAwf came to Madinah, and the Prophet ﷺ established brotherhood between him and Saʿd b. al-Rabīʿ al-Anṣārī. Saʿd offered to share half of his family and wealth with him, and he had two wives. ʿAbd al-Raḥmān said to him: “May Allah bless you in your family and wealth. Show me the market.” He went to the market and earned some profit from aqit (dried curd) and ghee. The Prophet ﷺ saw him after some days with a trace of yellow perfume on him and said: “Mahyam, ʿAbd al-Raḥmān?” He said: “I married a woman from the Anṣār.” He said: “What did you give her as a dowry?” He said: “The weight of a date stone of gold.” He said: “Hold a wedding feast, even if with one sheep.”

73. al-Mu'jam al-Kabir (al-Tabarani) 5404No grade recorded

    آخَى رَسُولُ اللهِ ﷺ بَيْنَ قُرَيْشٍ وَالْأَنْصَارِ فَآخَى بَيْنَ سَعْدِ بْنِ الرَّبِيعِ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَقَالَ لَهُ سَعْدٌ إِنَّ لِي مَالًا فَهِيَ بَيْنِي وَبَيْنَكَ شَطْرَانِ وَلِي امْرَأَتَانِ فَانْظُرْ أَيُّهُمَا أَحَبُّ إِلَيْكَ فَأَنَا أُطَلِّقُهَا فَإِذَا حَلَّتْ فَتَزَوَّجْهَا فَقَالَ بَارَكَ اللهُ لَكَ فِي أَهْلِكَ وَمَالِكَ دُلُّونِي عَلَى السُّوقِ فَلَمْ يَرْجِعْ حَتَّى رَجَعَ بِتَمْرٍ وَأَقِطٍ ثُمَّ أَفْضَلَهُ وَرَأَى رَسُولُ اللهِ ﷺ عَلَيْهِ أَثَرَ صُفْرَةٍ فَقَالَ «مَهْيَمْ؟» فَقُلْتُ تَزَوَّجْتُ امْرَأَةً مِنَ الْأَنْصَارِ قَالَ «مَا سُقْتَ إِلَيْهَا؟» قَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ قَالَ «أَوْلِمْ وَلَوْ بِشَاةٍ»

    ✧ The Messenger of Allah ﷺ established brotherhood between the Quraysh and the Anṣār, and he established brotherhood between Saʿd b. al-Rabīʿ and ʿAbd al-Raḥmān b. ʿAwf. Saʿd said to him: “I have wealth, so it is between me and you in two halves. I have two wives, so look at which of them you prefer, and I will divorce her, and when she becomes lawful, marry her.” He said: “May Allah bless you in your family and wealth. Show me the market.” He did not return until he came back with dates and aqit, then he increased. The Messenger of Allah ﷺ saw on him a trace of yellow perfume and said: “Mahyam?” He said: “I married a woman from the Anṣār.” He said: “What did you give her as a dowry?” He said: “The weight of a date stone of gold.” He said: “Hold a wedding feast, even if with one sheep.”

74. al-Mu'jam al-Kabir (al-Tabarani) 5405No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ لَمَّا قَدِمَ عَلَيْهِ ابْنُ عَوْفٍ دَفَعَهُ إِلَى سَعْدِ بْنِ الرَّبِيعِ فَقَالَ «هَذَا أَخُوكَ» فَانْقَلَبَ بِهِ فَعَشَّاهُ وَفَرَشَ لَهُ فَلَمَّا أَصْبَحَ غَدَا سَعْدٌ عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَسَلَّمَ فَقَالَ إِنِّي أَحْسَنُ الْأَنْصَارِ امْرَأَتَيْنِ وَأَفْضَلُ الْأَنْصَارِ حَائِطَيْنِ فَانْظُرْ إِلَى امْرَأَتَيَّ فَأَيَّتُهُمَا كَانَتْ أَعْجَبَ إِلَيْكَ طَلَّقْتُهَا لَكَ فَإِنَّ أَهْلَهَا لَمْ يَعْصُونِي وَانْظُرْ إِلَى أَيِّ حَائِطَيَّ شِئْتَ فَخُذْ فَلَمْ يَقْبَلْ مِنْهُ شَيْئًا

    ✧ When the Messenger of Allah ﷺ received Ibn Awf, he handed him over to Sa'd b. al-Rabi' and said, “This is your brother.” So he took him away, gave him supper, and spread bedding for him. When morning came, Sa'd went to 'Abd al-Rahman b. 'Awf and greeted him. He said, “I am the best of the Ansar in wives and the best of the Ansar in gardens. Look at my two wives: whichever of them pleases you, I will divorce her for you, for her family will not disobey me. And look at whichever of my two gardens you wish, and take it.” But he accepted nothing from him.

75. al-Mu'jam al-Kabir (al-Tabarani) 5406No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ آخَى بَيْنَ سَعْدٍ وَبَيْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَرَجَعَ بِهِ إِلَى أَهْلِهِ فَقَالَ اخْتَرْ أَيَّ امْرَأَتَيَّ شِئْتَ أُطَلِّقْهَا لَكَ وَمَالِي لَكَ نِصْفَيْنِ فَقَالَ عَبْدُ الرَّحْمَنِ بَارَكَ اللهُ لَكَ فِي أَهْلِكَ وَمَالِكَ دُلُّونِي عَلَى السُّوقِ فَدَلُّوهُ عَلَيْهَا فَلَمْ يَرْجِعْ حَتَّى أَصَابَ شَيْئًا فَتَزَوَّجَ امْرَأَةً مِنَ الْأَنْصَارِ عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ فَلَقِيَهُ رَسُولُ اللهِ ﷺ وَبِهِ وَضَرٌ مِنْ صُفْرَةٍ فَقَالَ «مَهْيَمْ؟» فَقَالَ تَزَوَّجْتُ امْرَأَةً مِنَ الْأَنْصَارِ عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «أَوْلِمْ وَلَوْ بِشَاةٍ»

    ✧ The Messenger of Allah ﷺ established brotherhood between Sa'd and 'Abd al-Rahman b. 'Awf. He took him home to his family and said, “Choose whichever of my two wives you wish, and I will divorce her for you; and my wealth is yours, half and half.” 'Abd al-Rahman said, “May Allah bless you in your family and your wealth. Show me the market.” So they showed it to him, and he did not return until he had gained something. Then he married a woman from the Ansar for the weight of a date stone of gold. The Messenger of Allah ﷺ met him while he had traces of yellow perfume on him and said, “Mahyam?” He replied, “I married a woman from the Ansar for the weight of a date stone of gold.” The Messenger of Allah ﷺ said to him, “Hold a wedding feast, even with a sheep.”

76. al-Mu'jam al-Kabir (al-Tabarani) 5407aNo grade recorded

    لَمَّا هَاجَرَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ رَحِمَهُ اللهُ إِلَى الْمَدِينَةِ آخَى رَسُولُ اللهِ ﷺ بَيْنَهُ وَبَيْنَ سَعْدٍ وَكَانَ لِسَعْدٍ حَائِطَانِ وَامْرَأَتَانِ فَقَالَ سَعْدٌ لِعَبْدِ الرَّحْمَنِ اخْتَرْ أَيَّ امْرَأَتِيَّ شِئْتَ أَتَحَوَّلْ لَكَ عَنْهَا وَاخْتَرْ أَيَّ حَائِطَيَّ شِئْتَ فَقَالَ لَا حَاجَةَ لِي فِي امْرَأَتِكَ وَلَا فِي حَائِطِكَ مَا لِهَذَا أَسْلَمْتُ وَلَكِنْ دُلُّونِي عَلَى السُّوقِ فَدَلَّهُ وَلَيْسَ لَهُ شَيْءٌ فَكَانَ يَشْتَرِي السَّمِينَةَ وَالْأَقِطَةَ وَالْإِهَابَ وَالشَّيْءَ فَيَبِيعُهُ حَتَّى جَمَعَ شَيْئًا فَتَزَوَّجَ فَأَتَى النَّبِيَّ ﷺ وَعَلَيْهِ وَضَرٌ مِنْ صُفْرَةٍ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «عَبْدَ الرَّحْمَنِ مَهْيَمْ؟» فَقَالَ يَا رَسُولَ اللهِ تَزَوَّجْتُ عَلَى نَوَاةٍ مِنْ ذَهَبٍ قَالَ «فَأَوْلِمْ وَلوْ بِشَاةٍ» فَأَصَابَ وَكَثُرَ مَالُهُ

    ✧ When 'Abd al-Rahman b. 'Awf, may Allah have mercy on him, emigrated to Madinah, the Messenger of Allah ﷺ established brotherhood between him and Sa'd. Sa'd had two gardens and two wives. Sa'd said to 'Abd al-Rahman, “Choose whichever of my wives you wish, and I will give her up for you; and choose whichever of my two gardens you wish.” He said, “I have no need of your wife or your garden. I did not become Muslim for this. Rather, show me the market.” So he showed him, while he had nothing. He would buy ghee, dried curd, hides, and things, then sell them, until he gathered something. Then he married and came to the Prophet ﷺ with traces of yellow perfume on him. The Messenger of Allah ﷺ said to him, “'Abd al-Rahman, mahyam?” He said, “O Messenger of Allah, I married for a date stone of gold.” He said, “Then hold a wedding feast, even with a sheep.” He prospered and his wealth increased.

77. al-Mu'jam al-Kabir (al-Tabarani) 5407bNo grade recorded

    لَمَّا هَاجَرَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ رَحِمَهُ اللهُ إِلَى الْمَدِينَةِ آخَى رَسُولُ اللهِ ﷺ بَيْنَهُ وَبَيْنَ سَعْدٍ وَكَانَ لِسَعْدٍ حَائِطَانِ وَامْرَأَتَانِ فَقَالَ سَعْدٌ لِعَبْدِ الرَّحْمَنِ اخْتَرْ أَيَّ امْرَأَتِيَّ شِئْتَ أَتَحَوَّلْ لَكَ عَنْهَا وَاخْتَرْ أَيَّ حَائِطَيَّ شِئْتَ فَقَالَ لَا حَاجَةَ لِي فِي امْرَأَتِكَ وَلَا فِي حَائِطِكَ مَا لِهَذَا أَسْلَمْتُ وَلَكِنْ دُلُّونِي عَلَى السُّوقِ فَدَلَّهُ وَلَيْسَ لَهُ شَيْءٌ فَكَانَ يَشْتَرِي السَّمِينَةَ وَالْأَقِطَةَ وَالْإِهَابَ وَالشَّيْءَ فَيَبِيعُهُ حَتَّى جَمَعَ شَيْئًا فَتَزَوَّجَ فَأَتَى النَّبِيَّ ﷺ وَعَلَيْهِ وَضَرٌ مِنْ صُفْرَةٍ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «عَبْدَ الرَّحْمَنِ مَهْيَمْ؟» فَقَالَ يَا رَسُولَ اللهِ تَزَوَّجْتُ عَلَى نَوَاةٍ مِنْ ذَهَبٍ قَالَ «فَأَوْلِمْ وَلوْ بِشَاةٍ» فَأَصَابَ وَكَثُرَ مَالُهُ

    ✧ When 'Abd al-Rahman b. 'Awf, may Allah have mercy on him, emigrated to Madinah, the Messenger of Allah ﷺ established brotherhood between him and Sa'd. Sa'd had two gardens and two wives. Sa'd said to 'Abd al-Rahman, “Choose whichever of my wives you wish, and I will give her up for you; and choose whichever of my two gardens you wish.” He said, “I have no need of your wife or your garden. I did not become Muslim for this. Rather, show me the market.” So he showed him, while he had nothing. He would buy ghee, dried curd, hides, and things, then sell them, until he gathered something. Then he married and came to the Prophet ﷺ with traces of yellow perfume on him. The Messenger of Allah ﷺ said to him, “'Abd al-Rahman, mahyam?” He said, “O Messenger of Allah, I married for a date stone of gold.” He said, “Then hold a wedding feast, even with a sheep.” He prospered and his wealth increased.

78. al-Mu'jam al-Kabir (al-Tabarani) 5408No grade recorded

    «مَا أَدْرِي مَا يَقُولُونَ وَلَكِنْ لَيْتَ مَا فِي تَابُوتِي هَذَا جَمْرٌ» فَلَمَّا مَاتَ نَظَرُوا فَإِذَا فِيهِ أَلْفٌ أَوْ أَلْفَانِ

    ✧ “I do not know what they say, but would that what is in this chest of mine were coals.” When he died, they looked, and found in it a thousand or two thousand.

79. al-Mu'jam al-Kabir (al-Tabarani) 5409No grade recorded

    جَاءَ الْحَارِثُ الْغَطَفَانِيُّ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا مُحَمَّدُ شَاطِرْنَا تَمْرَ الْمَدِينَةِ قَالَ «حَتَّى أَسْتَأْمِرَ السُّعُودَ» فَبَعَثَ إِلَى سَعْدِ بْنِ مُعَاذٍ وَسَعْدِ بْنِ عُبَادَةَ وَسَعْدِ بْنِ الرَّبِيعِ وَسَعْدِ بْنِ خَيْثَمَةَ وَسَعْدِ بْنِ مَسْعُودٍ رَحِمَهُمُ اللهُ فَقَالَ «إِنِّي قَدْ عَلِمْتُ أَنَّ الْعَرَبَ قَدْ رَمَتْكُمْ عَنْ قَوْسٍ وَاحِدَةٍ وَإِنَّ الْحَارِثَ يَسْأَلُكُمْ أَنْ تُشَاطِرُوهُ تَمْرَ الْمَدِينَةِ فَإِنْ أَرَدْتُمْ أَنْ تَدْفَعُوا إِلَيْهِ عَامَكُمْ هَذَا حَتَّى تَنْظُرُوا فِي أَمْرِكُمْ بَعْدُ» قَالُوا يَا رَسُولَ اللهِ أَوَحْيٌ مِنَ السَّمَاءِ فَالتَّسْلِيمُ لِأَمْرِ اللهِ أَوْ عَنْ رَأْيِكَ أَوْ هَوَاكَ فَرَأْيُنَا تَبَعٌ لِهَوَاكَ ورَأْيِكَ فَإِنْ كُنْتَ إِنَّمَا تُرِيدُ الْإِبْقَاءَ عَلَيْنَا فَوَاللهِ لَقَدْ رَأَيْتُنَا وَإِيَّاهُمْ عَلَى سَوَاءٍ مَا يَنَالُونَ مِنَّا تَمْرَةً إِلَّا بِشِرًى أَوْ قِرًى فَقَالَ رَسُولُ اللهِ ﷺ «هُوَ ذَا تَسْمَعُونَ مَا يَقُولُونَ» قَالُوا غَدَرْتَ يَا مُحَمَّدُ فَقَالَ حَسَّانُ بْنُ ثَابِتٍ رَحِمَهُ اللهُ

    ✧ Al-Harith al-Ghatafani came to the Prophet ﷺ and said, “O Muhammad, share with us the dates of Madinah.” He said, “Until I consult the Sa'ds.” So he sent for Sa'd b. Mu'adh, Sa'd b. 'Ubadah, Sa'd b. al-Rabi', Sa'd b. Khaythamah, and Sa'd b. Mas'ud, may Allah have mercy on them. He said, “I know that the Arabs have shot at you from a single bow, and al-Harith is asking you to share with him the dates of Madinah. If you wish to give him this year of yours until you consider your affairs afterward…” They said, “O Messenger of Allah, is it revelation from heaven, so submission is to Allah's command, or is it your own opinion or desire? Our opinion follows your desire and opinion. If you only intend to preserve us, by Allah, we have seen ourselves and them on equal footing: they do not get a single date from us except by purchase or hospitality.” The Messenger of Allah ﷺ said, “There, you hear what they say.” They said, “You have acted treacherously, O Muhammad.” Hassan b. Thabit, may Allah have mercy on him, said…

80. al-Mu'jam al-Kabir (al-Tabarani) 5410No grade recorded

    عَنِ ابْنِ شِهَابٍ «فِيمَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ سَعْدُ بْنُ خَيْثَمَةَ وَهُوَ نَقِيبٌ»

    ✧ On the authority of Ibn Shihab: “Among those who attended the 'Aqabah from the Ansar, then from Banu 'Amr b. 'Awf: Sa'd b. Khaythamah, and he was a naqib.”

81. al-Mu'jam al-Kabir (al-Tabarani) 5411No grade recorded

    عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ السَّلَمِ بْنِ مَالِكِ بْنِ الْأَوْسِ سَعْدُ بْنُ خَيْثَمَةَ»

    ✧ On the authority of Ibn Shihab: “In naming those who attended Badr from the Ansar, then from Banu 'Amr b. al-Salam b. Malik b. al-Aws: Sa'd b. Khaythamah.”

82. al-Mu'jam al-Kabir (al-Tabarani) 5412No grade recorded

    عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ سَعْدُ بْنُ خَيْثَمَةَ»

    ✧ On the authority of 'Urwah: “In naming those who attended Badr from the Ansar, then from Banu 'Amr b. 'Awf: Sa'd b. Khaythamah.”

83. al-Mu'jam al-Kabir (al-Tabarani) 5413No grade recorded

    عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ «فِيمَنِ اسْتُشْهِدَ يَوْمَ بَدْرٍ مَعَ رَسُولِ اللهِ ﷺ مِنَ الْأَنْصَارِ سَعْدُ بْنُ خَيْثَمَةَ»

    ✧ On the authority of Muhammad b. Ishaq: “Among those who were martyred on the day of Badr with the Messenger of Allah ﷺ from the Ansar: Sa'd b. Khaythamah.”

84. al-Mu'jam al-Kabir (al-Tabarani) 5414No grade recorded

    نَزَلَ رَسُولُ اللهِ ﷺ بِقُبَاءَ عَلَى كُلْثُومِ بْنِ هَرِمٍ أَخِي بَنِي عَمْرِو بْنِ عَوْفٍ وَيُقَالُ بَلْ نَزَلَ عَلَى سَعْدِ بْنِ خَيْثَمَةَ فَأَقَامَ فِي بَنِي عَمْرِو بْنِ عَوْفٍ يَوْمَ الِاثْنَيْنِ وَالثُّلَاثَاءِ وَالْأَرْبِعَاءِ وَالْخَمِيسِ وَأَسَّسَ مَسْجِدَهُمْ وَخَرَجَ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ فَأَدْرَكَتْهُ الْجُمُعَةُ فِي بَنِي سَالِمِ بْنِ عَوْفٍ فَصَلَّى الْجُمُعَةَ فِي الْمَسْجِدِ الَّذِي بِبَطْنِ الْوَادِي قَالَ ابْنُ إِسْحَاقَ «ثُمَّ نَزَلَ رَسُولُ اللهِ ﷺ عَلَى أَبِي أَيُّوبَ وَأَمَرَ رَسُولُ اللهِ ﷺ بِبِنَاءِ مَسْجِدِهِ فِي تِلْكَ السَّنَةِ»

    ✧ The Messenger of Allah ﷺ stayed at Quba' with Kulthum b. Hidm, the brother of Banu 'Amr b. 'Awf; and it is also said that he stayed with Sa'd b. Khaythamah. He stayed among Banu 'Amr b. 'Awf on Monday, Tuesday, Wednesday, and Thursday, and laid the foundation of their mosque. He left Banu 'Amr b. 'Awf and reached Friday among Banu Salim b. 'Awf, so he prayed Jumu'ah in the mosque in the valley floor. Ibn Ishaq said: “Then the Messenger of Allah ﷺ stayed with Abu Ayyub and commanded the building of his mosque in that year.”

85. al-Mu'jam al-Kabir (al-Tabarani) 5415No grade recorded

    عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ مِنْ بَنِي غَنْمِ بْنِ السَّلَمِ بْنِ مَالِكِ بْنِ الْأَوْسِ بْنِ جَارِيَةَ سَعْدُ بْنُ خَيْثَمَةَ»

    ✧ On the authority of 'Urwah: “In naming those who attended Badr from the Ansar, from Banu Ghanm b. al-Salam b. Malik b. al-Aws b. Jariyah: Sa'd b. Khaythamah.”

86. al-Mu'jam al-Kabir (al-Tabarani) 5416No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «رَأَيْتُ كَأَنَّ رَحْمَةً وَقَعَتْ بَيْنَ بَنِي سَالِمٍ وَبَيْنَ بَنِي بَيَاضَةَ» فَقَالُوا يَا رَسُولَ اللهِ ﷺ أَفَنَنْتَقِلُ إِلَى مَوْضِعِهَا؟ قَالَ «لَا وَلَكِنِ اقْبُرُوا فِيهَا» فَقَبَرُوا فِيهَا مَوْتَاهُمْ

    ✧ The Messenger of God ﷺ said: “I saw as if a mercy fell between Banū Sālim and Banū Bayāḍa.” They said: O Messenger of God ﷺ, should we move to its place? He said: “No, but bury in it.” So they buried their dead in it.

87. al-Mu'jam al-Kabir (al-Tabarani) 5417No grade recorded

    عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْأَوْسِ سَعْدُ بْنُ خَيْثَمَةَ بْنِ الْحَارِثِ بْنِ مَالِكِ بْنِ كَعْبِ بْنِ النَّحَّاطِ بْنِ كَعْبِ بْنِ حَارِثَةَ بْنِ غَنْمِ بْنِ السَّلَمِ بْنِ امْرِئِ الْقَيْسِ بْنِ مَالِكِ بْنِ الْأَوْسِ»

    ✧ From Muḥammad b. Isḥāq: “In naming those who witnessed Badr from the Anṣār, then from the Aws: Saʿd b. Khaythama b. al-Ḥārith b. Mālik b. Kaʿb b. al-Naḥḥāṭ b. Kaʿb b. Ḥāritha b. Ghanm b. al-Salam b. Imriʾ al-Qays b. Mālik b. al-Aws.”

88. al-Mu'jam al-Kabir (al-Tabarani) 5418No grade recorded

    «خَرَجْنَا فِي الْحِجَّةِ الَّتِي بَايَعْنَا فِيهَا رَسُولَ اللهِ ﷺ وَكَانَ نَقِيبَ بَنِي عَمْرِو بْنِ عَوْفٍ سَعْدُ بْنُ خَيْثَمَةَ»

    ✧ “We set out in the pilgrimage in which we pledged allegiance to the Messenger of God ﷺ, and the naqīb of Banū ʿAmr b. ʿAwf was Saʿd b. Khaythama.”

89. al-Mu'jam al-Kabir (al-Tabarani) 5419No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ حَتَّى مَضَى رَسُولُ اللهِ ﷺ فَدَخَلْتُ حَائِطًا فَرَأَيْتُ عَرِيشًا قَدْ رُشَّ بِالْمَاءِ وَرَأَيْتُ زَوْجَتِي فَقُلْتُ مَا هَذَا بِالْإِنْصَافِ إِنَّ رَسُولَ اللهِ ﷺ فِي السَّمُومِ وَالْحَمِيمِ وَأَنَا فِي الظِّلِّ وَالنَّعِيمِ فَقُمْتُ إِلَى نَاضِحٍ فَاحْتَقَبْتُهُ وإِلَى تُمَيْرَاتٍ فَتَزَوَّدْتُهَا فَنَادَتْ زَوْجَتِي إِلَى أَيْنَ يَا أَبَا خَيْثَمَةَ؟ فَخَرَجْتُ أُرِيدُ رَسُولَ اللهِ ﷺ حَتَّى إِذَا كُنْتُ بِبَعْضِ الطَّرِيقِ لَحِقَنِي عُمَيْرُ بْنُ وَهْبٍ الْجُمَحِيُّ فَقُلْتُ إِنَّكَ رَجُلٌ جَرِيءٌ وَإِنِّي أَعْرِفُ حَيْثُ النَّبِيُّ ﷺ وَإِنِّي رَجُلٌ مُذْنِبٌ فَتَخَلَّفْ عَنِّي حَتَّى أَخْلُوَ بِرَسُولِ اللهِ ﷺ فَتَخَلَّفَ عَنِّي عُمَيْرٌ فَلَمَّا اطَّلَعْتُ عَلَى الْعَسْكَرِ فَرَأَى النَّاسُ فَقَالَ رَسُولُ اللهِ ﷺ «كُنْ أَبَا خَيْثَمَةَ» فَجِئْتُ فَقُلْتُ كِدْتُ أَهْلِكُ يَا رَسُولَ اللهِ فَحَدَّثْتُهُ حَدِيثِي فَقَالَ لِي رَسُولُ اللهِ ﷺ خَيْرًا وَدَعَا لِي

    ✧ From the Messenger of God ﷺ regarding the expedition of Tabūk: “...until the Messenger of God ﷺ went on. I entered a walled garden and saw a trellis that had been sprinkled with water, and I saw my wife. I said: This is not fair—the Messenger of God ﷺ is in the scorching heat and hot wind while I am in shade and comfort. So I got up to a camel I used for irrigation, mounted it, and took some dried dates as provisions. My wife called out: Where to, O Abū Khaythama? I set out seeking the Messenger of God ﷺ until, when I was partway, ʿUmayr b. Wahb al-Jumaḥī caught up with me. I said: You are a bold man, and I know where the Prophet ﷺ is. I am a sinful man, so keep back from me until I am alone with the Messenger of God ﷺ. So ʿUmayr stayed back from me. When I came in sight of the army and the people saw me, the Messenger of God ﷺ said: “Be Abū Khaythama.” I came and said: I almost perished, O Messenger of God. I told him my story, and the Messenger of God ﷺ spoke well to me and prayed for me.”

90. al-Mu'jam al-Kabir (al-Tabarani) 5420No grade recorded

    «إِنَّمَا سُمِّيَ نُوحٌ عَبْدًا شَكُورًا لِأَنَّهُ كَانَ إِذَا أَكَلَ وَشَرِبَ حَمِدَ اللهَ ﷻ»

    ✧ "He was named Noah, a grateful servant, because whenever he ate or drank, he praised Allah."

91. al-Mu'jam al-Kabir (al-Tabarani) 5458No grade recorded

    أَتَيْتُ النَّبِيَّ ﷺ فَأَسْلَمْتُ وَقُلْتُ يَا رَسُولَ اللهِ اجْعَلْ لِقَوْمِي مَا أَسْلَمُوا عَلَيْهِ «فَفَعَلَ وَاسْتَعْمَلَنِي عَلَيْهِمْ» وَاسْتَعْمَلَنِي أَبُو بَكْرٍ بَعْدَ النَّبِيِّ ﷺ وَاسْتَعْمَلَنِي عُمَرُ بَعْدَ أَبِي بَكْرٍ فَقُلْتُ لِقَوْمِي إِنَّهُ لَا خَيْرَ فِي مَالٍ لَا تُؤَدَّى صَدَقَتُهُ فَأَدُّوا زَكَاةَ الْعَسَلِ قَالُوا كَمْ تَرَى؟ قُلْتُ الْعُشْرَ فَأَخَذْتُ مِنْهُمُ الْعُشْرَ فَأَتَيْتُ بِهِ عُمَرَ ؓ فَبَاعَهُ وَجَعَلَهُ فِي صَدَقَاتِ الْمُسْلِمِينَ

    ✧ I came to the Prophet ﷺ and embraced Islam and said: "O Messenger of Allah, grant my people what they have embraced Islam upon." "So he did, and appointed me over them." Abu Bakr appointed me after the Prophet ﷺ, and 'Umar appointed me after Abu Bakr. I said to my people: "There is no good in wealth whose zakat is not paid, so pay the zakat of honey." They said: "How much do you think?" I said: "A tenth." So I took a tenth from them and brought it to 'Umar ؓ, and he sold it and placed it in the charities of the Muslims.

92. al-Mu'jam al-Kabir (al-Tabarani) 5464No grade recorded

    وَقَالَ رَسُولُ اللهِ ﷺ فِي عِيَادَتِهِ لِسَعْدِ بْنِ أَبِي وَقَّاصٍ فِي حَجَّةِ الْوَدَاعِ «اللهُمَّ امْضِ لِأَصْحَابِي هِجْرَتَهُمْ وَلَا تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ» وَلَكِنَّ الْبَائِسَ سَعْدَ بْنَ خَوْلَةَ رَثَى لَهُ رَسُولُ اللهِ ﷺ أَنْ مَاتَ بِمَكَّةَ

    ✧ The Messenger of God ﷺ said, when visiting Saʿd b. Abī Waqqāṣ during the Farewell Pilgrimage, “O God, complete for my Companions their emigration, and do not turn them back on their heels.” But the unfortunate one, Saʿd b. Khawla — the Messenger of God ﷺ mourned for him because he died in Makkah.

93. al-Mu'jam al-Kabir (al-Tabarani) 5467No grade recorded

    سَمِعْتُ أَبِي يَقُولُ نَهَانِي رَسُولُ اللهِ ﷺ عَنِ الثَّنَاوَةِ فَمَنْ أَقَامَ بِبِلَادِ الْخَرَاجِ فَقَدْ ثنا وَأَنَا أَكْرَهُ أَنْ أُقِيمَ

    ✧ I heard my father say: The Messenger of God ﷺ forbade me from residing in the land of the enemy (th-th-nāwah). Whoever stays in the lands of the kharāj has indeed committed thanāwah, and I dislike to stay.

94. al-Mu'jam al-Kabir (al-Tabarani) 5471No grade recorded

    أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنْ كَسْبِ الْحَجَّامِ فَنَهَاهُ عَنْهُ فَشَكَا إِلَيْهِ الْحَاجَةِ فَقَالَ «اعْلِفْهُ نَوَاضِحَكَ»

    ✧ That he asked the Prophet ﷺ about the earnings of a cupper, and he forbade him from it. He complained to him of need, so he said, “Feed it to your water-carrying camels.”

95. al-Mu'jam al-Kabir (al-Tabarani) 5476No grade recorded

    عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي زُرَيْقٍ سَعْدُ بْنُ عُثْمَانَ بْنِ خَلْدَةَ بْنِ مَخْلَدٍ»

    ✧ From Ibn Shihāb: “In naming those who witnessed Badr from the Anṣār, then from Banū Zurayq: Saʿd b. ʿUthmān b. Khalda b. Makhad.”

96. al-Mu'jam al-Kabir (al-Tabarani) 5477No grade recorded

    عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي دِينَارِ بْنِ النَّجَّارِ سَعْدُ بْنُ سُهَيْلِ بْنِ عَبْدِ الْأَشْهَلِ بْنِ حَارِثَةَ بْنِ دِينَارِ بْنِ النَّجَّارِ»

    ✧ From ʿUrwa: “In naming those who witnessed Badr from the Anṣār, then from Banū Dīnār b. al-Najjār: Saʿd b. Suhayl b. ʿAbd al-Ashhal b. Ḥāritha b. Dīnār b. al-Najjār.”

97. al-Mu'jam al-Kabir (al-Tabarani) 5479No grade recorded

    سَعْدُ بْنُ أَبِي رَافِعٍ دَخَلَ عَلَيَّ النَّبِيُّ ﷺ يَعُودُنِي فَوَضَعَ يَدَهُ بَيْنَ ثَدْيَيَّ حَتَّى وَجَدْتُ بَرْدَهَا عَلَى فُؤَادِي فَقَالَ «إِنَّكَ رَجُلٌ مَفْؤُودٌ فَائْتِ الْحَارِثَ بْنَ كَلَدَةَ فَإِنَّهُ رَجُلٌ يَتَطَبَّبُ فَلْيَأْخُذْ خَمْسَ تَمَرَاتٍ مِنْ عَجْوَةِ الْمَدِينَةِ فَلْيَجَأْهُنَّ بِنَوَاهُنَّ ثُمَّ لِيَدْلُكَ بِهِنَّ»

    ✧ Saʿd b. Abī Rāfiʿ: The Prophet ﷺ entered to visit me, and he placed his hand between my chest and my navel until I felt its coolness on my heart. Then he said: “You are a man with a heart ailment. Go to al-Ḥārith b. Kalada, for he is a man who practices medicine. Let him take five dates of ʿajwa of al-Madīna and crush them with their pits, then rub them on your chest.”

98. al-Mu'jam al-Kabir (al-Tabarani) 5480No grade recorded

    أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْكَيِّ وَقَالَ «أَكْرَهُ الْحَمِيمَ»

    ✧ The Prophet ﷺ forbade cauterization and said: “I dislike hot water (or feverish heat).”

99. al-Mu'jam al-Kabir (al-Tabarani) 5492No grade recorded

    جَمَعَ الْقُرْآنَ سِتَّةٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ كُلُّهُمْ مِنَ الْأَنْصَارِ أُبَيُّ بْنُ كَعْبٍ وَمُعَاذُ بْنُ جَبَلٍ وَزَيْدُ بْنُ ثَابِتٍ وَأَبُو زَيْدٍ وَسَعْدُ بْنُ عُبَيْدٍ

    ✧ Six of the Companions of the Prophet ﷺ collected the Qur'an, all of them from the Ansar: Ubayy b. Kaʿb, Muʿādh b. Jabal, Zayd b. Thābit, Abū Zayd, and Saʿd b. ʿUbayd.

100. al-Mu'jam al-Kabir (al-Tabarani) 5498No grade recorded

     «قَدَّمْتُ لِرَسُولِ اللهِ ﷺ تَمْرًا يَأْكُلُونَ بَيْنَ يَدَيْهِ ويَقْرِنُونَ فَنَهَى رَسُولُ اللهِ ﷺ عَنِ الْقِرَانِ»

     ✧ I presented to the Messenger of God ﷺ dates, and they were eating in front of him, pairing them up. The Messenger of God ﷺ forbade pairing dates.

101. al-Mu'jam al-Kabir (al-Tabarani) 5499No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الْيَمَامَةِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَاعِدَةَ سَعْدُ بْنُ حِمَارٍ حَلِيفٌ لَهُمْ»

     ✧ From Ibn Shihāb: In naming those who were martyred on the day of al-Yamāma among the Anṣār, then from Banū Sāʿida, Saʿd b. Ḥimār, an ally of theirs.

102. al-Mu'jam al-Kabir (al-Tabarani) 5500No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الْيَمَامَةِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَاعِدَةَ سَعْدُ بْنُ حَارِثَةَ بْنِ لُوذَانَ بْنِ عَبْدِ وُدٍّ»

     ✧ From ʿUrwa: In naming those who were martyred on the day of al-Yamāma among the Anṣār, then from Banū Sāʿida, Saʿd b. Ḥāritha b. Lūdhān b. ʿAbd Wudd.

103. al-Mu'jam al-Kabir (al-Tabarani) 5501No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الْيَمَامَةِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَاعِدَةَ سَعْدُ بْنُ حِبَّانَ حَلِيفٌ لَهُمْ مِنْ بِلَيٍّ»

     ✧ From ʿUrwa: In naming those who were martyred on the day of al-Yamāma among the Anṣār, then from Banū Sāʿida, Saʿd b. Ḥibbān, an ally of theirs from Balī.

104. al-Mu'jam al-Kabir (al-Tabarani) 5506No grade recorded

     «سَعْدُ بْنُ خَوْلِيٍّ مَوْلَى حَاطِبِ بْنِ أَبِي بَلْتَعَةَ وَهُوَ رَجُلٌ مِنْ مَذْحِجٍ»

     ✧ Saʿd b. Khawlī, mawlā of Ḥāṭib b. Abī Baltaʿa, and he is a man from Madhḥij.

105. al-Mu'jam al-Kabir (al-Tabarani) 5513No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ «يَا أَبَا بَكْرٍ تَعَالَ وَيَا عُمَرُ تَعَالَ أُمِرْتُ أَنْ أُؤَاخِيَ بَيْنَكُمَا بِوَحْيٍ أُنْزِلَ عَلَيَّ مِنَ السَّمَاءِ وَأَنْتُمَا أَخَوَانِ فِي الدُّنْيَا أَخَوَانِ فِي الْجَنَّةِ فَلْيُسَلِّمْ كُلُّ وَاحِدٍ مِنْكُمَا عَلَى صَاحِبِهِ وليُصَافِحْهُ» فَأَخَذَ أَبُو بَكْرٍ بِيَدِ عُمَرَ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ فَقَالَ «يَكُونُ قَبْلَهُ يَمُوتُ قَبْلَهُ» وَقَالَ «يَا زُبَيْرُ يَا طَلْحَةُ تَعَالَا أُمِرْتُ أَنْ أُؤَاخِيَ بَيْنَكُمَا فَأَنْتُمَا أَخَوَانِ فِي الدُّنْيَا أَخَوَانِ فِي الْجَنَّةِ فَلْيُسَلِّمْ كُلُّ وَاحِدٍ مِنْكُمَا عَلَى صَاحِبِهِ» فَفَعَلَا ثُمَّ قَالَ «يَا عَلِيُّ تَعَالَ يَا عَمَّارُ تَعَالَ أُمِرْتُ أَنْ أُؤَاخِيَ بَيْنَكُمَا فَأَنْتُمَا أَخَوَانِ فِي الدُّنْيَا أَخَوَانِ فِي الْجَنَّةِ فَلْيُسَلِّمْ كُلُّ وَاحِدٍ مِنْكُمَا عَلَى صَاحِبِهِ» فَفَعَلَا ثُمَّ قَالَ لِأُبَيِّ بْنِ كَعْبٍ وَلَابنِ مَسْعُودٍ مِثْلَ ذَلِكَ فَفَعَلَا ثُمَّ قَالَ لِأَبِي الدَّرْدَاءِ وَلسَلْمَانَ مِثْلَ ذَلِكَ فَفَعَلَا ثُمَّ قَالَ لِسَعْدِ بْنِ أَبِي وَقَّاصٍ وَلِصُهَيْبٍ مِثْلَ ذَلِكَ فَفَعَلَا ثُمَّ لِأَبِي ذَرٍّ وَلِبِلَالٍ مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ مِثْلَ ذَلِكَ فَفَعَلَا ثُمَّ قَالَ «يَا أُسَامَةُ وَيَا أَبَا هِنْدٍ تَعَالَا حَجَّامًا كَانَ يَحْجُمُ النَّبِيَّ ﷺ فَيَشْرَبُ دَمَهُ تَعَالَا» فَقَالَ لَهُمَا مِثْلَ ذَلِكَ وَلِأَبِي أَيُّوبَ وَلِعَبْدِ اللهِ بْنِ سَلَامٍ مِثْلَ ذَلِكَ فَفَعَلَا فَذَكَرَ الْحَدِيثَ

     ✧ The Messenger of God ﷺ said one day: 'O Abu Bakr, come; O 'Umar, come. I have been commanded to make you two brothers by revelation sent down upon me from heaven. You are two brothers in this world, two brothers in Paradise. Let each of you greet his companion and shake his hand.' Abu Bakr took 'Umar by the hand, and the Messenger of God ﷺ smiled and said, 'He will be before him; he will die before him.' Then he said: 'O Zubayr, O Talhah, come. I have been commanded to make you two brothers. You are two brothers in this world, two brothers in Paradise. Let each of you greet his companion.' They did so. Then he said: 'O 'Ali, come; O 'Ammar, come. I have been commanded to make you two brothers. You are two brothers in this world, two brothers in Paradise. Let each of you greet his companion.' They did so. Then he said to Ubayy b. Ka'b and Ibn Mas'ud the like of that, and they did so. Then he said to Abu al-Darda' and Salman the like of that, and they did so. Then he said to Sa'd b. Abi Waqqas and Suhayb the like of that, and they did so. Then to Abu Dharr and Bilal, the freedman of al-Mughirah b. Shu'bah, the like of that, and they did so. Then he said: 'O Usamah and O Abu Hind, come.' He was a cupper who used to cup the Prophet ﷺ and drink his blood. 'Come,' and he said to them the like of that. And to Abu Ayyub and 'Abdullah b. Salam the like of that, and they did so. Then he mentioned the rest of the hadith.

106. al-Mu'jam al-Kabir (al-Tabarani) 5523No grade recorded

     خَرَجَ سَعْدُ بْنُ عُبَادَةَ مَعَ النَّبِيِّ ﷺ فِي بَعْضِ مَغَازِيهِ وَحَضَرَتْ أُمَّهُ الْوَفَاةُ بِالْمَدِينَةِ فَقَالَ لَهَا أَوْصِي فَقَالَتْ فِيمَ أَوْصِي؟ إِنَّمَا الْمَالُ مَالُ سَعْدٍ فَتُوُفِّيَتْ قَبْلَ أَنْ يَقْدُمَ سَعْدٌ فَلَمَّا قَدِمَ سَعْدٌ ذُكِرَ ذَلِكَ لَهُ فَقَالَ سَعْدٌ يَا رَسُولَ اللهِ أَيَنْفَعُهَا أَنْ أَتَصَدَّقَ عَنْهَا؟ فَقَالَ النَّبِيُّ ﷺ «نَعَمْ» فَقَالَ سَعْدٌ حَائِطُ كَذَا وَكَذَا صَدَقَةٌ عَنْهَا لِحَائِطٍ سَمَّاهُ

     ✧ Sa'd b. 'Ubadah went out with the Prophet ﷺ on one of his military expeditions. His mother was on her deathbed in Madinah. She was told, “Make a bequest.” She said, “Concerning what should I make a bequest? The wealth is Sa'd's wealth.” She died before Sa'd arrived. When Sa'd arrived, that was mentioned to him, and Sa'd said, “O Messenger of God, will it benefit her if I give charity on her behalf?” The Prophet ﷺ said, “Yes.” Sa'd said, “The garden of such-and-such is a charity on her behalf,” for a garden he named.

107. al-Mu'jam al-Kabir (al-Tabarani) 5531No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الْيَمَامَةِ مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْأَوْسِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ سَعِيدُ بْنُ رَبِيعِ بْنِ عَدِيِّ بْنِ مَالِكٍ»

     ✧ From Ibn Shihab: “In naming those of the Ansar who were martyred on the Day of Yamamah, then of the Aws, then of Banu 'Amr b. 'Awf: Sa'id b. Rabi' b. 'Adi b. Malik.”

108. al-Mu'jam al-Kabir (al-Tabarani) 5532No grade recorded

     سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ يَقُولُ «أَذْكُرُ أَنِّي سَمِعْتُ بِرَسُولِ اللهِ ﷺ وَأَنَا أَرْعَى إِبِلًا لِأَهْلِي بِكَاظِمَةَ»

     ✧ I heard Abu 'Amr al-Shaybani say: “I remember that I heard of the Messenger of God ﷺ while I was tending camels for my family at Kazimah.”

109. al-Mu'jam al-Kabir (al-Tabarani) 5535No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ أَجْنَادَيْنِ مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي سَهْمٍ سَعِيدُ بْنُ الْحَارِثِ بْنِ قَيْسٍ»

     ✧ From Ibn Shihāb: “In the naming of those who were killed on the day of Ajnādayn from Quraysh, then from Banū Sahm: Saʿīd b. al-Ḥārith b. Qays.”

110. al-Mu'jam al-Kabir (al-Tabarani) 5536No grade recorded

     عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ مِنَ الْمُسْلِمِينَ يَوْمَ الطَّائِفِ ثُمَّ مِنْ قُرَيْشٍ مِنْ بَنِي أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ سَعِيدُ بْنُ سَعِيدِ بْنِ الْعَاصِ»

     ✧ From Muḥammad b. Isḥāq: “In the naming of those who were martyred among the Muslims on the day of al-Ṭāʾif, then from Quraysh, from Banū Umayyah b. ʿAbd Shams: Saʿīd b. Saʿīd b. al-ʿĀṣ.”

111. al-Mu'jam al-Kabir (al-Tabarani) 5537No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ فِي أُمَّتِي خَسْفًا وَمَسْخًا وَقَذْفًا»

     ✧ I heard the Messenger of Allah ﷺ say, “There will be in my Ummah sinking, metamorphosis, and pelting.”

112. al-Mu'jam al-Kabir (al-Tabarani) 5538No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «رَجَبٌ شَهْرٌ عَظِيمٌ يُضَاعِفُ اللهُ فِيهِ الْحَسَنَاتِ فَمَنْ صَامَ يَوْمًا مِنْ رَجَبٍ فَكَأَنَّمَا صَامَ سَنَةً وَمَنْ صَامَ مِنْهُ سَبْعَةَ أَيَّامٍ غُلِّقَتْ عَنْهُ سَبْعَةُ أَبْوَابِ جَهَنَّمَ وَمَنْ صَامَ مِنْهُ ثَمَانِيَةَ أَيَّامٍ فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ وَمَنْ صَامَ مِنْهُ عَشَرَةَ أَيَّامٍ لَمْ يَسْأَلِ اللهَ شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ وَمَنْ صَامَ مِنْهُ خَمْسَةَ عَشَرَ يَوْمًا نَادَى مُنَادٍ فِي السَّمَاءِ قَدْ غُفِرَ لَكَ مَا مَضَى فَاسْتَئْنِفِ الْعَمَلَ وَمَنْ زَادَ زَادَهُ اللهُ ﷻ وَفِي رَجَبٍ حَمَلَ اللهُ نُوحًا فِي السَّفِينَةِ فَصَامَ رَجَبًا وَأَمَرَ مَنْ مَعَهُ أَنْ يَصُومُوا فَجَرَتْ بِهِمُ السَّفِينَةُ سِتَّةَ أَشْهُرٍ آخِرُ ذَلِكَ يَوْمُ عَاشُورَاءَ أُهْبِطَ عَلَى الْجُودِيِّ فَصَامَ نُوحٌ وَمَنْ مَعَهُ وَالْوَحْشُ شُكْرًا لِلَّهِ ﷻ وَفِي يَوْمِ عَاشُورَاءَ أفْلَقَ اللهُ الْبَحْرَ لِبَنِي إِسْرَائِيلَ وَفِي يَوْمِ عَاشُورَاءَ تَابَ اللهُ ﷻ عَلَى آدَمَ ﷺ وَعَلَى مَدِينَةِ يُونُسَ وَفِيهِ وُلِدَ إِبْرَاهِيمُ ﷺ»

     ✧ The Messenger of Allah ﷺ said: "Rajab is a great month in which Allah multiplies the rewards. So whoever fasts for a day in Rajab, it is as if he has fasted for a whole year. And whoever fasts for seven days, the seven gates of Hell will be closed to him. And whoever fasts for eight days, the eight gates of Paradise will be opened for him. And whoever fasts for ten days, Allah will grant him whatever he asks for. And whoever fasts for fifteen days, a caller will announce in the heavens: 'May Allah forgive what has passed for you, so start anew.' And whoever does more, Allah will increase it. And in Rajab, Allah carried Noah in the ark, so he fasted in Rajab and commanded his companions to fast. The ark set sail with them for six months, until they landed on Mount Judi. And Noah and those with him expressed gratitude to Allah. And on the day of Ashura, Allah split the sea for the children of Israel. And on the day of Ashura, Allah accepted the repentance of Adam and the city of Yunus. And in Rajab, Ibrahim ﷺ was born."

113. al-Mu'jam al-Kabir (al-Tabarani) 5539Weak

     أَنَّهُ قَالَ لِلنَّبِيِّ ﷺ أَوْصِنِي قَالَ «أُوصِيكَ أَنْ تَسْتَحِيَ مِنَ اللهِ ﷻ كَمَا تَسْتَحِي مِنَ الرَّجُلِ الصَّالِحِ مِنْ قَوْمِكَ»

     that he asked the Prophet ﷺ, "Give me ˹some˺ advise." He said, "I advise you to be modest in front of Allah ﷻ just as you show modesty in front of a righteous man among your people."

114. al-Mu'jam al-Kabir (al-Tabarani) 5540No grade recorded

     عَنْ سَعِيدِ بْنِ عُبَيْدٍ وَكَانَ يُدْعَى فِي زَمَنِ النَّبِيِّ ﷺ الْقَارِئَ وَكَانَ لَقِيَ عَدُوًّا فَانْهَزَمَ مِنْهُمْ فَقَالَ لَهُ عُمَرُ هَلْ لَكَ فِي الشَّامِ لَعَلَّ اللهَ يَمُنُّ عَلَيْكَ؟ قَالَ «لَا إِلَّا الْعَدُوَّ الَّذِي فَرَرْتَ مِنْهُمْ» قَالَ فَخَطَبَهُمْ بِالْقَادِسِيَّةِ فَقَالَ «أَلَا إِنَّا لَاقُو الْعَدُوِّ إِنْ شَاءَ اللهُ غَدًا وإِنَّا مُسْتَشْهَدُونَ فَلَا تَغْسِلُوا عَنَّا دَمًا وَلَا نُكَفَّنُ إِلَّا فِي ثَوْبٍ كَانَ عَلَيْنَا»

     ✧ From Saʿīd b. ʿUbayd, who was called ‘the reciter’ in the time of the Prophet ﷺ. He had encountered an enemy and fled from them. Then ʿUmar said to him, “Would you like to go to Syria? Perhaps Allah will bless you.” He said, “No, except [to fight] the enemy from whom you fled.” He said: So he addressed them at al-Qādisiyyah and said, “Indeed, we will meet the enemy tomorrow, if Allah wills, and we will be martyred. So do not wash any blood from us, and do not shroud us except in the garment that was upon us.”

115. al-Mu'jam al-Kabir (al-Tabarani) 5591No grade recorded

     عَنْ نَبِيِّ اللهِ ﷺ قَالَ «مَنْ أَعَانَ مُجَاهِدًا فِي سَبِيلِ اللهِ أَوْ غَارِمًا فِي عُسْرَتِهِ أَوْ مُكَاتَبًا فِي رَقَبَتِهِ أَظَلَّهُ اللهُ ﷻ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلَّهُ»

     ✧ From the Prophet of Allah ﷺ: He said: "Whoever helps a warrior in the path of Allah, or a debtor in his hardship, or a slave in his contract of emancipation, Allah ﷻ will shade him in His shade on the day when there is no shade except His shade."

116. al-Mu'jam al-Kabir (al-Tabarani) 5594No grade recorded

     كُنْتُ أَلْقَى مِنَ الْمَذْيِ شِدَّةً وَكُنْتُ كَثِيرًا أَغْتَسِلُ مِنْهُ فَسَأَلْتُ رَسُولَ اللهِ ﷺ فَقَالَ «إِنَّمَا يَكْفِيكَ مِنْ ذَلِكَ الْوُضُوءَ» زَادَ يَزِيدُ قُلْتُ يَا رَسُولَ اللهِ كَيْفَ بِمَا يُصِيبُ ثَوْبِي مِنْهُ فَقَالَ «إِنَّمَا يَكْفِيكَ كَفٌّ مِنْ مَاءٍ تَنْضَحُ بِهِ ثَوْبَكَ حَيْثُ تَرَاهُ أَصَابَ»

     ✧ I used to suffer greatly from madhi (pre-seminal fluid) and I would often perform ghusl because of it. I asked the Messenger of Allah ﷺ, and he said: "Wudu' is sufficient for you for that." Yazid added: I said: "O Messenger of Allah, what about what touches my garment from it?" He said: "A handful of water is sufficient for you; you sprinkle your garment with it where you see it touched."

117. al-Mu'jam al-Kabir (al-Tabarani) 5596No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مِنْ حَقِّ الْجُمُعَةِ السِّوَاكُ وَالْغُسْلُ وَمَنْ وَجَدَ طِيبًا فَلْيَمَسَّ مِنْهُ»

     ✧ The Messenger of Allah ﷺ said: "Among the rights of Friday are the siwak and the ghusl, and whoever finds perfume should apply some of it."

118. al-Mu'jam al-Kabir (al-Tabarani) 5605No grade recorded

     سَهْلُ بْنُ حُنَيْفٍ «يَا أَيُّهَا النَّاسُ اتَّهِمُوا رَأْيَكُمْ فَإِنَّا وَاللهِ مَا أَخَذْنَا بِقَوَائِمِهِنَّ إِلَى أَمْرٍ يَقْطَعُنَا إِلَّا أَسْهَلَ بِنَا إِلَى أَمْرٍ نَعْرِفُهُ إِلَّا أَمْرَكُمْ هَذَا فَإِنَّهُ لَا يَزْدَادُ إِلَّا شِدَّةً ولَبْسًا فَلَوْ رَأَيْتُنِي يَوْمَ أَبِي جَنْدَلٍ وَلَوْ أَجِدُ أَعْوَانًا عَلَى رَسُولِ اللهِ ﷺ لَأَنْكَرْتُ»

     ✧ Sahl b. Hunayf: "O people, be suspicious of your own opinion, for by God, we never took hold of their legs for any matter that cut us off except that it led us smoothly to a matter we recognized, except this matter of yours, for it only increases in hardship and confusion. If only you had seen me on the day of Abu Jandal — had I found helpers against the Messenger of God ﷺ, I would have objected."

119. al-Mu'jam al-Kabir (al-Tabarani) 5614No grade recorded

     أَنَّ سَهْلَ بْنَ حُنَيْفٍ كَانَ يَقُولُ مَا رَأَيْتُ مِثْلَ مَنْ لَمْ يَتَّهِمْ رَأْيَهُ «خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا فَلَمَّا قَدِمْنَا مَكَّةَ أَمَرَنَا أَنْ نَجْعَلَهَا عُمْرَةً»

     ✧ Sahl b. Hunayf used to say, "I have never seen anyone like the one who did not question his own judgment: We set out with the Messenger of God ﷺ as pilgrims, and when we arrived in Makkah, he ordered us to turn it into an Umrah."

120. al-Mu'jam al-Kabir (al-Tabarani) 5637No grade recorded

     عَنْ عَمِّهِ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَا كَانَتْ حَبِيبَةُ بِنْتُ سَهْلٍ تَحْتَ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ الْأَنْصَارِيِّ فَكَرِهَتْهُ وَكَانَ رَجُلًا ذَمِيمًا فَجَاءَتْ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي لَأَرَاهُ فَلَوْلَا مَخَافَةَ اللهِ ﷻ لَبَزَقْتُ فِي وَجْهِهِ فَقَالَ رَسُولُ اللهِ ﷺ «أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ الَّتِي أَصْدَقَكِ؟» قُلْتُ نَعَمْ فَأَرْسَلَ إِلَيْهِ فَرَدَّتْ إِلَيْهِ حَدِيقَتَهُ وَفَرَّقَ بَيْنَهُمَا وَكَانَ ذَلِكَ أَوَّلَ خُلْعٍ كَانَ فِي الْإِسْلَامِ

     ✧ From his paternal uncle Sahl b. Abi Hathmah, they both said: Habibah bt. Sahl was married to Thabit b. Qays b. Shammas al-Ansari, and she disliked him, and he was an ugly man. She came to the Prophet ﷺ and said: 'O Messenger of God, I see him, and were it not for fear of God ﷻ, I would spit in his face.' The Messenger of God ﷺ said: 'Will you return to him his garden that he gave you as a dowry?' She said: 'Yes.' So he sent for him, and she returned to him his garden, and he separated them. That was the first khul' in Islam.

121. al-Mu'jam al-Kabir (al-Tabarani) 5638No grade recorded

     أَقْبِلْ عَلَى مَا قَبِلْتَ عَلَيْهِ يَا أَبَا حَازِمٍ أَلَا أُحَدِّثُكَ عَنْ أَبِي عَنِ النَّبِيِّ ﷺ قَالَ «لَأَنْ أُصَلِّيَ الصُّبْحَ ثُمَّ أَجْلِسَ فِي مَجْلِسٍ أَذْكُرُ اللهَ ﷻ حَتَّى تَطْلُعَ الشَّمْسُ أَحَبُّ إِلَيَّ مِنْ شَدٍّ عَلَى جِيَادِ الْخَيْلِ فِي سَبِيلِ اللهِ ﷻ»

     ✧ Turn to what you have turned to, O Abu Hazim. Shall I not tell you from my father, from the Prophet ﷺ, who said: 'That I pray the morning prayer and then sit in a gathering remembering God ﷻ until the sun rises is dearer to me than racing fine horses in the path of God ﷻ.'

122. al-Mu'jam al-Kabir (al-Tabarani) 5644No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَوَّادٍ سَهْلُ بْنُ قَيْسِ بْنِ أَبِي كَعْبِ بْنِ الْقَيْنِ»

     ✧ From Ibn Shihāb: "In the naming of those who were martyred on the day of Uḥud from the Anṣār, then from Banū Sawwād: Sahl b. Qays b. Abī Kaʿb b. al-Qayn."

123. al-Mu'jam al-Kabir (al-Tabarani) 5647No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ بِئْرِ مَعُونَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ سَهْلُ بْنُ عَامِرِ بْنِ سَعْدٍ»

     ✧ From Ibn Shihāb: "In the naming of those who were martyred on the day of Biʾr Maʿūnah from the Anṣār, then from Banū al-Najjār: Sahl b. ʿĀmir b. Saʿd."

124. al-Mu'jam al-Kabir (al-Tabarani) 5648No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الْيَمَامَةِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ سَهْلُ بْنُ عَدِيٍّ مِنْ بَنِي تَمِيمٍ حَلِيفٌ لَهُمْ»

     ✧ From ʿUrwah: "In the naming of those who were martyred on the day of al-Yamāmah from the Anṣār, then from Banū ʿAbd al-Ashhal: Sahl b. ʿAdī from Banū Tamīm, an ally of theirs."

125. al-Mu'jam al-Kabir (al-Tabarani) 5649No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ لِبَيْعَةِ رَسُولِ اللهِ ﷺ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ سَهْلُ بْنُ عَتِيكٍ»

     ✧ "About Urwah, in regards to the identification of the person who witnessed the pledge of allegiance to the Messenger of Allah, ﷺ, at Al-Aqaba, from the Ansar, and then from the Banu Najjar, Sahl ibn Atik." (Note: The translation may not be exact as the passage provided does not have context)

126. al-Mu'jam al-Kabir (al-Tabarani) 5657No grade recorded

     «أَنَّهُ أَحْصَنَ سَبْعِينَ امْرَأَةً فإِمَّا مِتْنَ أَوْ فَارَقَ وَلَمْ يَرَ بِذَلِكَ شَيْئًا»

     ✧ That he married seventy women, who either died or he divorced, and he saw nothing wrong with that.

127. al-Mu'jam al-Kabir (al-Tabarani) 5658No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يُشْهِرَنَّ أَحَدُكُمْ عَلَى أَخِيهِ بِالسَّيْفِ لَعَلَّ الشَّيْطَانَ يَنْزِعُ فِي يَدِهِ فَيَقَعَ فِي حُفْرَةٍ مِنْ حُفَرِ النَّارِ»

     ✧ The Messenger of Allah ﷺ said: “None of you should brandish a sword at his brother, for Satan may seize his hand and cause him to fall into a pit of the pits of Hell.”

128. al-Mu'jam al-Kabir (al-Tabarani) 5738No grade recorded

     أَنَّهُ كَانَ فِي مَجْلِسٍ فِيهِ أَبُوهُ وَأَبُو هُرَيْرَةَ وَأَبُو أُسَيْدٍ وَأَبُو حُمَيْدٍ «وَأَنَّهُمْ تَذَاكَرُوا صَلَاةَ رَسُولِ اللهِ ﷺ فَذَكَرُوا أَنَّهُ سَلَّمَ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ»

     ✧ He was in a gathering in which were his father, Abu Hurayrah, Abu Usayd, and Abu Humayd, and they discussed the prayer of the Messenger of God ﷺ, and they mentioned that he gave the greeting of peace to his right and to his left.

129. al-Mu'jam al-Kabir (al-Tabarani) 5741No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ مُلَبٍّ يُلَبِّي إِلَّا لَبَّى مَا عَنْ يَمِينِهِ وَشِمَالِهِ مِنْ حَجَرٍ وشَجَرٍ»

     ✧ From the Prophet ﷺ: “There is no one reciting the talbiyah except that what is to his right and left of stones and trees recites the talbiyah.”

130. al-Mu'jam al-Kabir (al-Tabarani) 5760No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ لِكُلِّ قَوْمٍ فَرَطًا وَإِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ فَمَنْ وَرَدَ عَلَيَّ الْحَوْضَ فَشَرِبَ لَمْ يَظْمَأْ وَمَنْ لَمْ يَظْمَأْ دَخَلَ الْجَنَّةَ»

     ✧ The Prophet ﷺ said: "Every people has a forerunner, and I am your forerunner at the Pond. Whoever comes to me at the Pond and drinks will never thirst, and whoever never thirsts will enter Paradise."

131. al-Mu'jam al-Kabir (al-Tabarani) 5776No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَهْلَ الْجَنَّةِ لَيَتَرَاءَوْنَ أَهْلَ الْغُرَفِ فَوْقَهُمْ كَمَا تَرَوْنَ الْكَوْكَبَ الدُّرِّيَّ الْغَابِرَ فِي الْأُفُقِ وَالْمَشْرِقِ وَالْمَغْرِبِ لِتَفَاضُلِ مَا بَيْنَهُمْ»

     ✧ The Messenger of God ﷺ said: “The people of Paradise will see the people of the chambers above them just as you see the brilliant star passing across the horizon, east and west, because of the superiority that exists among them.”

132. al-Mu'jam al-Kabir (al-Tabarani) 5801No grade recorded

     «رَأَيْتُ مَنْ هُوَ خَيْرٌ مِنِّي مَسَحَ عَلَيْهِمَا»

     ✧ “I saw someone better than me wipe over them.”

133. al-Mu'jam al-Kabir (al-Tabarani) 5834No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ فَمَنْ وَرَدَ عَلَيَّ شَرِبَ وَمَنْ شَرِبَ لَمْ يَظْمَأْ أَلَا لَيَرِدَنَّ عَلَيَّ أَقْوَامٌ أَعْرِفُهُمْ بِعِرْفَانٍ ثُمَّ يُحَالُ بَيْنِي وَبَيْنَهُمْ»

     ✧ The Messenger of God ﷺ said: "I will precede you to the Basin. Whoever comes to me will drink, and whoever drinks will never thirst. Indeed, some people will come to me whom I will recognize, but then they will be prevented from reaching me."

134. al-Mu'jam al-Kabir (al-Tabarani) 5840No grade recorded

     مَرَّ النَّبِيُّ ﷺ بِذِي الْحُلَيْفَةِ فَإِذَا شَاةٌ شَائِلَةٌ بِرِجْلِهَا مَيِّتَةٌ فَقَالَ «تَرَوْنَ هَذِهِ الشَّاةَ هَيِّنَةٌ عَلَى أَهْلِهَا؟» قَالُوا نَعَمْ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَلدُّنْيَا أَهْوَنُ عَلَى اللهِ مِنْ هَذِهِ الشَّاةِ عَلَى أَهْلِهَا وَلَوْ كَانَتِ الدُّنْيَا تَزِنُ عِنْدَ اللهِ جَنَاحَ بَعُوضَةٍ مَا سَقَى كَافِرًا مِنْهَا شَرْبَةَ مَاءٍ»

     ✧ The Prophet ﷺ passed by Dhū al-Ḥulayfah and there was a dead sheep with its leg raised. He said: “Do you consider this sheep insignificant to its owners?” They said: “Yes.” He said: “By the One in whose hand is my soul, the world is more insignificant to Allah than this sheep is to its owners. If the world weighed as much as a mosquito’s wing in the sight of Allah, He would not give a disbeliever a drink of water from it.”

135. al-Mu'jam al-Kabir (al-Tabarani) 5859No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْكُلُ الْبِطِّيخَ بِالرُّطَبِ»

     ✧ “The Messenger of God ﷺ used to eat watermelon with fresh dates.”

136. al-Mu'jam al-Kabir (al-Tabarani) 5862No grade recorded

     وَبِإِسْنَادِهِ شَهِدْتُ النَّبِيَّ ﷺ حِينَ كُسِرَتْ رَبَاعِيَتُهُ وَجُرِحَ وَجْهُهُ وَهُشِّمَتِ الْبَيْضَةُ عَلَى رَأْسَهِ وَإِنِّي لَأَعْرِفُ مَنْ يَغْسِلُ الدَّمَ عَنْ وَجْهِهِ وَمَنْ يَنْقُلُ عَلَيْهِ الْمَاءَ وَمَاذَا جُعِلَ عَلَى جُرْحِهِ حَتَّى رَقَأَ الدَّمُ كَانَتْ فَاطِمَةُ بِنْتُ مُحَمَّدٍ رَسُولِ اللهِ ﷺ تَغْسِلُ الدَّمَ عَنْ وَجْهِهِ وَعَلِيٌّ ؓ يَنْقُلُ الْمَاءَ إِلَيْهَا فِي مَجَنَّةٍ فَلَمَّا غَسَلَتِ الدَّمَ عَنْ وَجْهِ أَبِيهَا أَحْرَقَتْ حَصِيرًا حَتَّى إِذَا صَارَتْ رَمَادًا أَخَذَتْ مِنَ ذَلِكَ الرَّمَادِ فَوَضَعَتْهُ عَلَى وَجْهِهِ حَتَّى رَقَأَ الدَّمُ ثُمَّ قَالَ يَوْمَئِذٍ اشْتَدَّ غَضَبُ اللهِ عَلَى قَوْمٍ كَلَمُوا وَجْهَ رَسُولِ اللهِ ﷺ ثُمَّ مَكَثَ سَاعَةً ثُمَّ قَالَ «اللهُمَّ اغْفِرْ لِقَوْمِي فَإِنَّهُمْ لَا يَعْلَمُونَ»

     ✧ And with his chain: I witnessed the Prophet ﷺ when his front tooth was broken, his face was wounded, and his helmet was crushed on his head. I surely know who washed the blood from his face, who carried water to him, and what was placed on his wound until the blood stopped. Fatimah bt. Muhammad, the daughter of the Messenger of God ﷺ, was washing the blood from his face, and ʿAlī ؓ was carrying water to her in a shield. When she had washed the blood from her father’s face, she burned a mat until it became ash, then took some of that ash and placed it on his face until the blood stopped. Then he said that day: “God’s anger has intensified against a people who wounded the face of the Messenger of God ﷺ.” Then he paused for a while, then said: “O God, forgive my people, for they do not know.”

137. al-Mu'jam al-Kabir (al-Tabarani) 5863No grade recorded

     «أَنَّ أَبَا أُسَيْدٍ تَزَوَّجَ فَدَعَا النَّبِيَّ ﷺ فِي عُرْسِهِ وَكَانَتِ امْرَأَتُهُ تَقُومُ عَلَيْنَا وَهِيَ تَسْقِينَا نَبِيذًا قَدْ نَقَعَتْهُ مِنَ اللَّيْلِ فَسَقَتْهُ»

     ✧ “Abū Usayd married and invited the Prophet ﷺ to his wedding feast. His wife served us and gave us nabīdh to drink that she had soaked overnight, and she served it to him.”

138. al-Mu'jam al-Kabir (al-Tabarani) 5864No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِكُلِّ شَيْءٍ سَنَامًا وَإِنَّ سَنَامَ الْقُرْآنِ سُورَةُ الْبَقَرَةِ مَنْ قَرَأَهَا فِي بَيْتِهِ لَيْلَةً لَمْ يَدْخُلْهُ شَيْطَانٌ ثَلَاثَ لَيَالٍ وَمَنْ قَرَأَهَا فِي بَيْتِهِ نَهَارًا لَمْ يَدْخُلْهُ شَيْطَانٌ ثَلَاثَةَ أَيَّامٍ»

     ✧ The Messenger of God ﷺ said: “Everything has a summit, and the summit of the Qurʾān is Sūrat al-Baqarah. Whoever recites it in his house at night, no devil will enter it for three nights, and whoever recites it in his house by day, no devil will enter it for three days.”

139. al-Mu'jam al-Kabir (al-Tabarani) 5865No grade recorded

     «كَانَتِ الْقَيْلُولَةُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ بَعْدَ الْجُمُعَةِ»

     ✧ “The midday nap during the time of the Messenger of God ﷺ was after the Friday prayer.”

140. al-Mu'jam al-Kabir (al-Tabarani) 5873No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ»

     ✧ The Prophet ﷺ said: "I and the Hour were sent like these two."

141. al-Mu'jam al-Kabir (al-Tabarani) 5917No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَوْضِعُ سَوْطٍ فِي الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا»

     ✧ The Messenger of God ﷺ said, “The space of a whip in Paradise is better than the world and everything in it.”

142. al-Mu'jam al-Kabir (al-Tabarani) 5921No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَوْ عَدَلَتِ الدُّنْيَا عِنْدَ اللهِ جَنَاحَ بَعُوضَةٍ مَا أَعْطَى كَافِرًا مِنْهَا شَيْئًا»

     ✧ I heard the Prophet ﷺ say, “If the world weighed as much as a mosquito’s wing in God’s sight, He would not give a disbeliever any of it.”

143. al-Mu'jam al-Kabir (al-Tabarani) 5924No grade recorded

     عَنِ النَّبِيِّ ﷺ «أَنَّ رَجُلًا أَتَاهُ فَأَقَرَّ عِنْدَهُ أَنَّهُ زَنَى بِامْرَأَةٍ سَمَّاهَا فَبَعَثَ رَسُولُ اللهِ ﷺ إِلَى الْمَرْأَةِ فَسَأَلَهَا عَنْ ذَلِكَ فَأَنْكَرَتْ أَنْ تَكُونَ زَنَتْ فَجَلَدَهُ الْحَدَّ وَتَرَكَهَا»

     ✧ From the Prophet ﷺ: 'A man came to him and confessed in his presence that he had committed adultery with a woman whom he named. The Messenger of God ﷺ sent for the woman and asked her about that, but she denied having committed adultery, so he flogged him the prescribed punishment and left her.'

144. al-Mu'jam al-Kabir (al-Tabarani) 5942No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «نِيَّةُ الْمُؤْمِنِ خَيْرٌ مِنْ عَمَلِهِ وَعَمَلُ الْمُنَافِقِ خَيْرٌ مِنْ نِيَّتِهِ وَكُلٌّ يَعْمَلُ عَلَى نِيَّتِهِ فَإِذَا عَمِلَ الْمُؤْمِنُ عَمَلًا نَارَ فِي قَلْبِهِ نُورٌ»

     ✧ The Messenger of God ﷺ said: “The intention of a believer is better than his action, and the action of a hypocrite is better than his intention, and each acts according to his intention. When a believer performs an action, a light is kindled in his heart.”

145. al-Mu'jam al-Kabir (al-Tabarani) 5943No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَتَتَّبِعُنَّ سُنَنَ مَنْ كَانَ قَبْلَكُمْ شِبْرًا بِشِبْرٍ وَذِرَاعًا بِذِرَاعٍ حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبٍّ لَاتَّبَعْتُمُوهُمْ» قُلْنَا يَا رَسُولَ اللهِ الْيَهُودُ وَالنَّصَارَى؟ قَالَ «فَمَنْ إِلَّا الْيَهُودُ وَالنَّصَارَى»

     ✧ The Messenger of God ﷺ said: “You will certainly follow the ways of those before you, span by span and cubit by cubit, until even if they entered a lizard’s hole you would follow them.” We said: O Messenger of God, the Jews and the Christians? He said: “Who else but the Jews and the Christians?”

146. al-Mu'jam al-Kabir (al-Tabarani) 5944No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَا كَانَتْ زَنْدَقَةٌ إِلَّا كَانَ بَيْنَ يَدَيْهِ التَّكْذِيبُ بِالْقَدَرِ»

     ✧ From the Prophet ﷺ, he said: “There has been no heresy except that it was preceded by denial of destiny.”

147. al-Mu'jam al-Kabir (al-Tabarani) 5955No grade recorded

     اسْتَضْحَكَ رَسُولُ اللهِ ﷺ فَقَالُوا يَا رَسُولَ اللهِ لَقَدْ رَأَيْنَاكَ ضَحِكْتَ ضِحْكًا مَا رَأَيْنَاكَ ضَحِكْتَ مِثْلَهُ فَقَالَ «مِنْ قَوْمٍ يُؤْتَى بِهِمْ إِلَى الْجَنَّةِ فِي كُبُولِ الْحَدِيدِ»

     ✧ The Messenger of God ﷺ laughed heartily, so they said, “O Messenger of God, we have seen you laugh a laugh the like of which we have not seen you laugh.” He said, “Because of a people who will be brought to Paradise in iron chains.”

148. al-Mu'jam al-Kabir (al-Tabarani) 5956No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ عِنْدَهُ خَزَائِنُ الْخَيْرِ وَالشَّرِّ فَطُوبَى لِمَنْ جَعَلَهُ مِفْتَاحًا لِلْخَيْرِ مِغْلَاقًا لِلشَّرِّ وَوَيْلٌ لِمَنْ جَعَلَهُ اللهُ مِفْتَاحًا لِلشَّرِّ مِغْلَاقًا لِلْخَيْرِ»

     "The Messenger of Allah said: 'Some people open the door to good and close the door to evil, and some people open the door to evil and close the door to good. Glad tidings to those in whose hands Allah places they keys to good, and woe to those in whose hands Allah places the keys to evil.'" (Using translation from Ibn Mājah 237)

149. al-Mu'jam al-Kabir (al-Tabarani) 5978No grade recorded

     قَالَ النَّبِيُّ ﷺ «إِنَّمَا التَّصْفِيحُ لِلنِّسَاءِ وَالتَّسْبِيحُ لِلرِّجَالِ»

     ✧ The Prophet ﷺ said: "Clapping is only for women, and glorification (tasbih) is for men."

150. al-Mu'jam al-Kabir (al-Tabarani) 5981No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ»

     ✧ The Messenger of God ﷺ said: "People will remain in good as long as they hasten to break the fast."

151. al-Mu'jam al-Kabir (al-Tabarani) 5982No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَمُقَامُ أَحَدِكُمْ فِي سَبِيلِ اللهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا»

     ✧ I heard the Messenger of God ﷺ say: "The station of one of you in the path of God is better than the world and all that is in it."

152. al-Mu'jam al-Kabir (al-Tabarani) 5983No grade recorded

     «كَانَ كَوْنٌ فِي الْأَنْصَارِ فَأَتَاهُمُ النَّبِيُّ ﷺ لِيُصْلِحَ بَيْنَهُمْ وَجَاءَ النَّبِيُّ ﷺ وَأَبُو بَكْرٍ ؓ يُصَلِّي بِالنَّاسِ فَصَلَّى خَلْفَ أَبِي بَكْرٍ ؓ»

     ✧ There was a conflict among the Ansar, and the Prophet ﷺ came to them to make peace between them. The Prophet ﷺ came while Abu Bakr ؓ was leading the people in prayer, and he prayed behind Abu Bakr ؓ.

153. al-Mu'jam al-Kabir (al-Tabarani) 6003No grade recorded

     بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ وَهُوَ يَصِفُ الْجَنَّةَ حَتَّى انْتَهَى إِلَيْهَا ثُمَّ قَالَ «فِيهَا مَا لَا عَيْنٌ رَأَتْ وَلَا أُذُنٌ سَمِعَتْ وَلَا عَلَى قَلْبِ بَشَرٍ خَطَرَ» ثُمَّ اقْتَرَأَ هَذِهِ الْآيَةَ {تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ} إِلَى قَوْلِهِ {جَزَاءً بِمَا كَانُوا يَعْمَلُونَ}

     ✧ While we were with the Messenger of God ﷺ and he was describing Paradise until he reached it, then he said, "In it is what no eye has seen, no ear has heard, and no human heart has imagined." Then he recited this verse: {Their sides forsake their beds to call upon their Lord in fear and hope, and they spend out of what We have provided them} up to His saying {as a reward for what they used to do}.

154. al-Mu'jam al-Kabir (al-Tabarani) 6004No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «غَدْوَةٌ فِي سَبِيلِ اللهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا»

     ✧ I heard the Messenger of God ﷺ say, "A morning or an evening spent in the path of God is better than the world and all that it contains."

155. al-Mu'jam al-Kabir (al-Tabarani) 6009No grade recorded

     وَقَالَ إِنَّ عَجُوزًا كَانَتْ تَطْبُخُ فِي يَوْمِ الْجُمُعَةِ أُصُولَ السِّلْقِ وتَطْرَحُ عَلَيْهِ حَبَّاتٍ مِنْ شَعِيرٍ فَكُنَّا إِذَا انْصَرَفْنَا مِنَ الْجُمُعَةِ دَخَلْنَا فَأَكَلْنَا

     ✧ He said: There was an old woman who used to cook on Friday the roots of chard and throw on it grains of barley. When we finished the Friday prayer, we would enter and eat.

156. al-Mu'jam al-Kabir (al-Tabarani) 6012No grade recorded

     أَلَا أُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ؟ فَقُلْتُ بَلَى قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كَانَ فِي الْمَسْجِدِ يَنْتَظِرُ الصَّلَاةَ فَهُوَ فِي صَلَاةٍ»

     ✧ "Shall I not tell you a hadith I heard from the Messenger of God ﷺ?" I said, "Yes." He said, "I heard the Messenger of God ﷺ say, 'Whoever is in the mosque waiting for the prayer is in prayer.'"

157. al-Mu'jam al-Kabir (al-Tabarani) 6019No grade recorded

     «كُنَّا نَقِيلُ بَعْدَ الْجُمُعَةِ»

     ✧ “We used to take a midday nap after Friday prayer.”

158. al-Mu'jam al-Kabir (al-Tabarani) 6022No grade recorded

     خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ يُقْرِئُ بَعْضُنَا بَعْضًا فَقَالَ «الْحَمْدُ لِلَّهِ كِتَابٌ وَاحِدٌ فِيكُمُ الْأَحْمَرُ وَالْأَسْوَدُ اقْرَأُوا الْقُرْآنَ اقْرَأُوا الْقُرْآنَ اقْرَأُوا قَبْلَ أَنْ يَأْتِيَ أَقْوَامٌ يُقِيمُونَهُ كَمَا يُقَامُ السَّهْمُ وَلَا يُجَاوِزُ تَرَاقِيَهُمْ يَتَعَجَّلُونَ أَجْرَهُ وَلَا يَتَأَجَّلُونَهُ»

     ✧ The Messenger of God ﷺ came out to us while some of us were teaching others. He said: “Praise be to God. The Book is one, and among you are the red and the black. Recite the Qur'an, recite the Qur'an, recite it before there come people who will pronounce it perfectly, as an arrow is made straight, but it will not go beyond their collarbones. They seek its reward in haste and do not defer it.”

159. al-Mu'jam al-Kabir (al-Tabarani) 6023No grade recorded

     «مَا رَأَيْتُ رَسُولَ اللهِ ﷺ شَاهِرًا يَدَيْهِ قَطُّ فِي الدُّعَاءِ عَلَى مِنْبَرٍ وَلَا غَيْرِهِ وَلَكِنِّي رَأَيْتُهُ يَقُولُ هَكَذَا وَأَشَارَ بِالسَّبَّابَةِ وَعَقَدَ الْوُسْطَى بِالْإِبْهَامِ»

     ✧ “I never saw the Messenger of God ﷺ raise his hands at all in supplication, whether on the pulpit or elsewhere. But I saw him do this” – and he pointed with his index finger and bent the middle finger against the thumb.

160. al-Mu'jam al-Kabir (al-Tabarani) 6024No grade recorded

     خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ يَوْمًا وَنَحْنُ نَقْتَرِئُ فَقَالَ «الْحَمْدُ لِلَّهِ كِتَابُ اللهِ وَاحِدٌ وَفِيكُمُ الْأَبْيَضُ وَفِيكُمُ الْأَسْوَدُ اقْرَأُوهُ قَبْلَ أَنْ يَقْرَأَهُ أَقْوَامٌ يُقَوِّمُونَهُ كَمَا يُقَوَّمُ السَّهْمُ يَتَعَجَّلُ أَحَدُهُمْ أَجْرَهُ وَلَا يَتَأَجَّلُهُ»

     ✧ The Messenger of God ﷺ came out to us one day while we were reciting. He said, “Praise be to God. The Book of God is one, and among you are the white and among you are the black. Recite it before people recite it who will straighten it as an arrow is straightened. One of them will hasten his reward and not delay it.”

161. al-Mu'jam al-Kabir (al-Tabarani) 6025No grade recorded

     اخْتَلَفَ رَجُلَانِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى فَقَالَ أَحَدُهُمَا هُوَ مَسْجِدُ الْمَدِينَةِ وَقَالَ الْآخَرُ هُوَ مَسْجِدُ قُبَاءَ فَأَتَوُا النَّبِيَّ ﷺ فَقَالَ «هُوَ مَسْجِدِي هَذَا»

     ✧ Two men differed during the time of the Messenger of God ﷺ about the mosque founded on piety. One said it was the mosque of Madinah, and the other said it was the mosque of Quba. They came to the Prophet ﷺ, and he said, “It is this mosque of mine.”

162. al-Mu'jam al-Kabir (al-Tabarani) 6026No grade recorded

     «لَوْ أَنِّي أَسْقِيكُمْ مِنْ بِئْرِ بُضَاعَةَ لَكَرِهْتُمْ وَقَدْ وَاللهِ سَقَيْتُ مِنْهَا رَسُولَ اللهِ ﷺ بِيَدِي»

     ✧ “If I were to give you water from the well of Buda‘ah, you would dislike it, but by God, I gave the Messenger of God ﷺ water from it with my own hand.”

163. al-Mu'jam al-Kabir (al-Tabarani) 6027No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ كَانَ لَهُ بِالْمَدِينَةِ أَصْلٌ فَلْيَسْتَمْسِكْ بِهِ وَمَنْ لَمْ يَكُنْ لَهُ بِهَا أَصْلٌ فَلْيَجْعَلْ لَهُ بِهَا أَصْلًا فَلَيَأْتِيَّنَّ عَلَى النَّاسِ زَمَانٌ يَكُونُ الَّذِي لَيْسَ لَهُ بِهَا أَصْلٌ كَالْخَارِجِ مِنْهَا الْمُجْتازِ إِلَى غَيْرِهَا»

     ✧ The Messenger of God ﷺ said, “Whoever has roots in Madinah, let him hold fast to them, and whoever does not have roots there, let him establish roots there. There will come upon people a time when one who has no roots there will be like one leaving it, passing through to elsewhere.”

164. al-Mu'jam al-Kabir (al-Tabarani) 6034No grade recorded

     بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ وَسُهَيْلُ ابْنُ بَيْضَاءَ رِدْفُ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «يَا سُهَيْلُ ابْنُ بَيْضَاءَ» وَرَفَعَ صَوْتَهُ مَرَّتَيْنِ أَوْ ثَلَاثًا كُلُّ ذَلِكَ يُجِيبُهُ سُهَيْلٌ فَيَسْمَعَ النَّاسُ صَوْتَ رَسُولِ اللهِ ﷺ عَرَفُوا أَنَّهُ يُرِيدُهُمْ فَجَلَسَ مَنْ كَانَ بَيْنَ يَدَيْهِ وَلَحِقَهُ مَنْ كَانَ خَلْفَهُ حَتَّى إِذَا اجْتَمَعُوا قَالَ رَسُولُ اللهِ ﷺ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ حَرَّمَ اللهُ عَلَيْهِ النَّارَ وَأَوْجَبَ لَهُ الْجَنَّةَ»

     ✧ While we were with the Messenger of God ﷺ, Suhayl ibn Bayda’ was riding behind the Messenger of God ﷺ. The Messenger of God ﷺ said, “O Suhayl ibn Bayda’,” and raised his voice twice or three times. Each time Suhayl answered him, so that the people heard the voice of the Messenger of God ﷺ and knew that he meant them. Those in front sat down, and those behind caught up, until when they had gathered, the Messenger of God ﷺ said, “Whoever bears witness that there is no god but God, God forbids him from the Fire and makes Paradise obligatory for him.”

165. al-Mu'jam al-Kabir (al-Tabarani) 6035No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ سُهَيْلُ بْنُ رَافِعِ بْنِ أَبِي عَمْرٍو وَكَانَ لَهُ وَلِأَخِيهِ مَسْجِدُ رَسُولِ اللهِ ﷺ مِرْبَدًا»

     ✧ From Ibn Shihab, “In the naming of those who attended Badr from the Ansar, then from Banu al-Najjar: Suhayl ibn Rafi‘ ibn Abi ‘Amr. He and his brother had the mosque of the Messenger of God ﷺ as a date-drying ground.”

166. al-Mu'jam al-Kabir (al-Tabarani) 6038No grade recorded

     سَمِعْتُ الْحَسَنَ يَقُولُ اجْتَمَعَ أَشْرَافُ قُرَيْشٍ عِنْدَ بَابِ عُمَرَ ؓ فِيهِمُ الْحَارِثُ بْنُ هِشَامٍ وَأَبُو سُفْيَانَ بْنُ حَرْبٍ وَسُهَيْلُ بْنُ عَمْرٍو وَتِلْكَ الْعَبِيدُ وَالْمَوَالِي مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَخَرَجَ إِذْنُهُ فَأَذِنَ لِبِلَالٍ وَصُهَيْبٍ وَنَحْوِهِمَا وَتَرَكَ الْآخَرِينَ فَقَالَ أَبُو سُفْيَانَ لَمْ أَرَ كَالْيَوْمِ إِنَّهُ أَذِنَ لِهَذِهِ الْعَبِيدِ وَتَرَكَنَا جُلُوسًا بِبَابِهِ لَا يَأْذَنُ لَنَا فَقَالَ سُهَيْلُ بْنُ عَمْرٍو وَكَانَ رَجُلًا عَاقِلًا «أَيُّهَا النَّاسُ إِنِّي وَاللهِ لَقَدْ أَرَى الَّذِي فِي وُجُوهِكُمْ فَإِنْ كُنْتُمْ غِضَابًا فاغْضَبُوا عَلَى أَنْفُسِكُمْ دُعِيَ الْقَوْمُ ودُعِيتُمْ فَأَسْرَعُوا وأَبْطَأْتُمْ أَمْ وَاللهِ لَمَا سَبَقْتُمْ إِلَيْهِ مِنَ الْفَضْلِ أَشَدُّ عَلَيْكُمْ فَوْتًا مِنْ بابِكُمُ الَّذِي تَنَافَسْتُمْ عَلَيْهِ» قَالَ الْحَسَنُ لَا يَجْعَلُ اللهُ عَبْدًا أَسْرَعَ إِلَيْهِ كَعَبْدٍ أَبْطَأَ عَنْهُ

     ✧ I heard al-Hasan say: The nobles of Quraysh gathered at the door of Umar ؓ, among them al-Harith b. Hisham, Abu Sufyan b. Harb, and Suhail b. Amr. Meanwhile, those slaves and freedmen from the companions of the Messenger of God ﷺ [were also present]. His permission came out, and he gave permission to Bilal, Suhaib, and their like, and left the others. Abu Sufyan said: 'I have never seen [anything] like today; he gave permission to these slaves and left us sitting at his door without granting us permission.' Suhail b. Amr, who was a wise man, said: 'O people, by God, I see what is in your faces. If you are angry, then be angry with yourselves. The people were called and you were called; they hastened and you delayed. By God, what they preceded you to of virtue is more severely missed by you than this door of yours over which you competed.' Al-Hasan said: 'God does not make a servant who hastens to Him like a servant who delays from Him.'

167. al-Mu'jam al-Kabir (al-Tabarani) 6062No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ اللهُمَّ إِنِّي أُشْهِدُكَ وَأُشْهِدُ مَلَائِكَتَكَ وَحَمَلَةَ عَرْشِكَ وَأُشْهِدُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ أَنَّكَ أَنْتَ اللهُ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ مَنْ قَالَهَا مَرَّةً أَعْتَقَ اللهُ ثُلُثَهُ مِنَ النَّارِ وَمَنْ قَالَهَا مَرَّتَيْنِ أَعْتَقَ اللهُ ثُلُثَيْهِ مِنَ النَّارِ وَمَنْ قَالَهَا ثَلَاثًا أَعْتَقَ كُلَّهُ مِنَ النَّارِ

     ✧ The Messenger of Allah ﷺ said: Whoever says: 'O Allah, I call You to witness, and I call to witness Your angels and the bearers of Your Throne, and I call to witness whoever is in the heavens and the earth that You are Allah; there is no god but You, alone with no partner, and I bear witness that Muhammad is Your servant and Messenger' — whoever says it once, Allah frees one-third of him from the Fire; whoever says it twice, Allah frees two-thirds of him from the Fire; and whoever says it three times, Allah frees all of him from the Fire.

168. al-Mu'jam al-Kabir (al-Tabarani) 6063No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ لِكُلِّ نَبِيٍّ وَصِيٌّ فَمَنْ وَصِيُّكَ؟ فَسَكَتَ عَنِّي فَلَمَّا كَانَ بَعْدُ رَآنِي فَقَالَ «يَا سَلْمَانُ» فَأَسْرَعْتُ إِلَيْهِ قُلْتُ لَبَّيْكَ قَالَ «تَعْلَمُ مَنْ وَصِيُّ مُوسَى؟» قُلْتُ نَعَمْ يُوشَعُ بْنُ نُونٍ قَالَ «لِمَ؟» قُلْتُ لِأَنَّهُ كَانَ أَعْلَمُهُمْ قَالَ «فَإِنَّ وَصِيِّ وَمَوْضِعُ سِرِّي وَخَيْرُ مَنْ أَتْرُكُ بَعْدِي وَيُنْجِزُ عِدَتِي وَيَقْضِي دَيْنِي عَلِيُّ بْنُ أَبِي طَالِبٍ» قَالَ أَبُو الْقَاسِمِ قَوْلُهُ وَصِيِّ يَعْنِي أَنَّهُ أَوْصَاهُ فِي أَهْلِهِ لَا بِالْخِلَافَةِ وَقَوْلُهُ خَيْرُ مَنْ أَتْرُكُ بَعْدِي يَعْنِي مِنْ أَهْلِ بَيْتِهِ ﷺ

     ✧ I said: O Messenger of Allah, every prophet has a wasi (legatee/trustee); who is your wasi? He was silent. Later he saw me and said: "O Salman." I hastened to him and said: At your service. He said: "Do you know who Musa's wasi was?" I said: Yes, Yusha' b. Nun. He said: "Why?" I said: Because he was the most knowledgeable of them. He said: "My wasi, the keeper of my secret, the best of those I leave after me, who fulfills my promise and pays my debt, is 'Ali b. Abi Talib." Abu al-Qasim said: His saying "my wasi" means he entrusted him with his family, not with the caliphate; and his saying "the best of those I leave after me" means from his household ﷺ.

169. al-Mu'jam al-Kabir (al-Tabarani) 6069No grade recorded

     دَخَلْتُ عَلَى سَلْمَانَ فَرَأَيْتُ بَيْتَهُ رَثًّا فَقَالَ لَهُ فِي ذَلِكَ فَقَالَ «إِنَّ رَسُولَ اللهِ ﷺ عَهِدَ إِلَيَّ أَنْ يَكُونَ زَادُكُمْ فِي الدُّنْيَا كَزَادِ الرَّاكِبِ»

     ✧ I entered upon Salman and saw his house was worn and shabby. Someone remarked to him about that, and he said: "The Messenger of Allah ﷺ enjoined me that your provision in this world should be like the provision of a rider."

170. al-Mu'jam al-Kabir (al-Tabarani) 6076No grade recorded

     قَالَ كُنْتُ رَجُلًا مِنْ أَهْلِ جَيٍّ مَدِينَةِ أَصْبَهَانَ فَبَيْنَا أَنَا إِذْ أَلْقَى اللهُ فِي قَلْبِي مِنْ حَقِّ السَّمَاوَاتِ وَالْأَرْضِ فَانْطَلَقْتُ إِلَى رَجُلٍ لَمْ يَكُنْ يُكَلِّمُ النَّاسَ يَتَحَرَّجُ فَسَأَلْتُهُ أَيُّ الدِّينِ أَفْضَلُ؟ فَقَالَ مَا لَكَ وَلِهَذَا الْحَدِيثِ؟ أَتُرِيدُ دِينًا غَيْرَ دِينِ أَبِيكَ؟ قُلْتُ لَا وَلَكِنْ أُحِبُّ أَنْ أَعْلَمَ مَنْ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَأَيُّ دِينٍ أَفْضَلُ؟ قَالَ مَا أَعْلَمُ أَحَدًا عَلَى هَذَا غَيْرَ رَاهِبٍ بِالْمَوْصِلِ قَالَ فَذَهَبْتُ إِلَيْهِ وَكُنْتُ عِنْدَهُ فَإِذَا هُوَ قَدْ أُقْتِرَ عَلَيْهِ فِي الدُّنْيَا فَكَانَ يَصُومُ النَّهَارَ وَيَقُومُ اللَّيْلَ فَكُنْتُ أَعْبُدُ كَعِبَادَتِهِ فَلَبِثْتُ عِنْدَهُ ثَلَاثَ سِنِينَ ثُمَّ تُوُفِّيَ فَقُلْتُ إِلَى مَنْ تُوصِي بِي؟ فَقَالَ مَا أَعْلَمُ أَحَدًا مِنْ أَهْلِ الْمَشْرِقِ عَلَى مَا أَنَا عَلَيْهِ فَعَلَيْكَ بِرَاهِبٍ وَرَاءَ الْجَزِيرَةِ فَأَقْرِئْهُ مِنِّي السَّلَامَ قَالَ فَجِئْتُهُ وَأَقْرَأْتُهُ السَّلَامَ وَأَخْبَرْتُهُ أَنَّهُ قَدْ تُوُفِّيَ فَمَكَثْتُ أَيْضًا عِنْدَهُ ثَلَاثَ سِنِينَ ثُمَّ تُوُفِّيَ فَقُلْتُ إِلَى مَنْ تَأْمُرُنِي أَنْ أَذْهَبَ؟ قَالَ مَا أَعْلَمُ أَحَدًا مِنْ أَهْلِ الْأَرْضِ عَلَى مَا أَنَا عَلَيْهِ غَيْرَ رَاهِبٍ بِعَمُّورِيَّةَ شَيْخٍ كَبِيرٍ وَمَا أَرَى تَلْحَقُهُ أَمْ لَا فَذَهَبْتُ إِلَيْهِ وَكُنْتُ عِنْدَهَ فَإِذَا رَجُلٌ مُوَسَّعٌ عَلَيْهِ فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قُلْتُ لَهُ أَيْنَ تَأْمُرُنِي أَنْ أَذْهَبَ؟ قَالَ مَا أَعْلَمُ أَحَدًا مِنْ أَهْلِ الْأَرْضِ عَلَى مَا أَنَا عَلَيْهِ لَكِنْ إِنْ أَدْرَكْتَ زَمَانًا يُسْمَعُ بِرَجُلٍ يَخْرُجُ مِنْ بَيْتِ إِبْرَاهِيمَ ﷺ وَمَا أَرَاكَ تُدْرِكُهُ وَقَدْ كُنْتُ أَرْجُو أَنْ أُدْرِكَهُ فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ مَعَهُ فَافْعَلْ فَإِنَّهُ عَلَى الدِّينِ وأَمَارَةُ ذَلِكَ أَنَّ قَوْمَهُ يَقُولُونَ سَاحِرٌ مَجْنُونٌ كَاهِنٌ وَأَنَّهُ يَأْكُلُ الْهَدِيَّةَ وَلَا يَأْكُلُ الصَّدَقَةَ وَأَنَّ عِنْدَ غُرْضُوفِ كَتِفَيْهِ خَاتَمُ النُّبُوَّةِ وَبَيْنَمَا أَنَا كَذَلِكَ حَتَّى أَتَتْ عِيرٌ مِنْ نَحْوِ الْمَدِينَةِ فَقُلْتُ مَنْ أَنْتُمْ؟ قَالُوا نَحْنُ مِنْ أَهْلِ الْمَدِينَةِ وَنَحْنُ قَوْمٌ تُجَّارٌ نَعِيشُ بِتِجارَتِنَا وَلَكِنَّهُ قَدْ خَرَجَ رَجُلٌ مِنْ أَهْلِ بَيْتِ إِبْرَاهِيمَ ﷺ فَقَدِمَ عَلَيْنَا وَقَوْمُهُ يُقَاتِلُونَهُ وَقَدْ خَشِينَا أَنْ يَحُولَ بَيْنَنَا وَبَيْنَ تِجَارَتِنَا وَلَكِنَّهُ قَدْ مَلَكَ الْمَدِينَةَ قَالَ فَقُلْتُ مَا يَقُولُونَ فِيهِ؟ قَالُوا يَقُولُونَ سَاحِرٌ مَجْنُونٌ كَاهِنٌ فَقُلْتُ هَذِهِ الْأَمَارَةُ دُلُّونِي عَلَى صَاحِبِكُمْ فَجِئْتُهُ فَقُلْتُ تَحْمِلُنِي إِلَى الْمَدِينَةِ؟ قَالَ مَا تُعْطِينِي؟ قُلْتُ مَا أَجِدُ شَيْئًا أُعْطِيكَ غَيْرَ أَنِّي لَكَ عَبْدٌ فَحَمَلَنِي فَلَمَّا قَدِمْتُ جَعَلَنِي فِي نَخْلِهِ فَكُنْتُ أَسْقِي كَمَا يَسْقِي الْبَعِيرُ حَتَّى دَبُرَ ظَهْرِي وَصَدْرِي مِنْ ذَلِكَ وَلَا أَجِدُ أَحَدًا يَفْقَهُ كَلَامِي حَتَّى جَاءَتْ عَجُوزٌ فَارِسِيَّةٌ تَسْقِي فَكَلَّمْتُهَا فَفَهِمَتْ كَلَامِي فَقُلْتُ لَهَا أَيْنَ الرَّجُلُ الَّذِي خَرَجَ دُلَّنِي عَلَيْهِ؟ قَالَتْ سَيَمُرُّ عَلَيْكَ بُكْرَةً إِذَا صَلَّى الصُّبْحَ مِنْ أَوَّلِ النَّهَارِ فَخَرَجْتُ فَجَمَعْتُ تَمْرًا فَلَمَّا أَصْبَحْتُ جِئْتُ فَقَرَّبَتُ إِلَيْهِ التَّمْرَ فَقَالَ «مَا هَذَا صَدَقَةٌ أَمْ هَدِيَّةٌ؟» فَأَشَرْتُ أَنَّهُ صَدَقَةٌ قَالَ «انْطَلِقْ إِلَى هَؤُلَاءِ» وَأَصْحَابُهُ عِنْدَهُ فَأَكَلُوا وَلَمْ يَأْكُلْ فَقُلْتُ هَذِهِ الْإِمَارَةُ فَلَمَّا كَانَ مِنَ الْغَدِ جِئْتُ بِتَمْرٍ فَقَالَ «مَا هَذَا؟» فَقُلْتُ هَذِهِ هَدِيَّةٌ فَأَكَلَ وَدَعَا أَصْحَابَهُ فَأَكَلُوا ثُمَّ رَآنِي أَتَعَرَّضُ لَأَنْظُرَ إِلَى الْخَاتَمِ فَعَرَفَ فَأَلْقَى رِدَاءَهُ فَأَخَذْتُ أُقَلِّبُهُ وَأَلْتَزِمُهُ فَقَالَ «مَا شَأْنُكَ؟» فَسَأَلَنِي فَأَخْبَرْتُهُ خَبَرِي فَقَالَ «اشْتَرَطْتَ لَهُمْ أَنَّكَ عَبْدٌ اشْتَرِ نَفْسَكَ مِنْهُمْ» فَاشْتَرَاهُ النَّبِيُّ ﷺ أَنْ يَجِيءَ لَهُمْ بِمائَةِ نَخْلَةٍ وَأَرْبَعِينَ أُوقِيَّةَ ذَهَبٍ ثُمَّ هُوَ حُرٌّ قَالَ النَّبِيُّ ﷺ «اغْرِسْ» فَغَرَسَ ثُمَّ انْطَلِقْ فَأَلْقِ الدَّلْوَ عَلَى الْبِئْرِ ثُمَّ لَا تَرْفَعْهُ حَتَّى يَرْتَفِعَ فَإِنَّهُ إِذَا امْتَلَأَ ارْتَفَعَ ثُمَّ رُشَّ فِي أُصُولِهَا فَفَعَلَ فَنَبَتَ النَّخْلُ أَسْرَعَ النَّبَاتِ فَقَالَ سُبْحَانَ اللهِ مَا رَأَيْنَا مِثْلَ هَذَا الْعَبْدِ إِنَّ لِهَذَا الْعَبْدِ شَأْنًا فَاجْتَمَعَ عَلَيْهِ النَّاسُ فَأَعْطَاهُ النَّبِيُّ ﷺ تِبْرًا فَإِذَا فِيهِ أَرْبَعُونَ أُوقِيَّةً

     ✧ He said: I was a man from the people of Jayy, the city of Isfahan. While I was thus, Allah cast into my heart concern about the truth of the heavens and the earth. I went to a man who would not speak to people out of scrupulousness and asked him, 'Which religion is best?' He said, 'What do you have to do with this talk? Do you want a religion other than your father's religion?' I said, 'No, but I would like to know who is the Lord of the heavens and the earth, and which religion is best.' He said, 'I do not know anyone upon this except a monk in Mosul.' So I went to him and stayed with him. He was straitened in worldly provisions; he would fast by day and stand in prayer by night. I worshipped as he worshipped, and I remained with him for three years. Then he died. I said, 'To whom do you entrust me?' He said, 'I do not know anyone among the people of the east upon what I am upon. You should go to a monk beyond the Jazirah, and convey my greetings to him.' So I went to him, conveyed his greetings, and told him that he had died. I remained with him for another three years. Then he died. I said, 'Where do you command me to go?' He said, 'I do not know anyone on earth upon what I am upon except a monk in Amorium, an old man. I do not know whether you will reach him or not.' So I went to him and stayed with him. He was a man with ample provision. When death came to him, I said, 'Where do you command me to go?' He said, 'I do not know anyone on earth upon what I am upon. But if you live to see a time when a man is heard of who comes forth from the house of Ibrahim ﷺ — and I do not think you will live to see him, though I had hoped to — then if you can be with him, do so, for he is upon the religion. Its signs are that his people will say he is a sorcerer, a madman, a soothsayer; that he eats gifts but does not eat charity; and that at the cartilage of his shoulders there is the seal of prophethood.' While I was thus, a caravan came from the direction of Madinah. I said, 'Who are you?' They said, 'We are from the people of Madinah. We are merchants who live by our trade. But a man has come forth from the house of Ibrahim ﷺ and came to us. His people fight him, and we fear that he may come between us and our trade. But he has taken possession of Madinah.' I said, 'What do they say about him?' They said, 'They say he is a sorcerer, a madman, a soothsayer.' I said, 'This is the sign. Direct me to your companion.' I went to him and said, 'Will you carry me to Madinah?' He said, 'What will you give me?' I said, 'I have nothing to give you except that I will be your slave.' So he carried me. When I arrived, he put me among his palm trees. I would water them as a camel waters, until my back and chest became calloused from that. I found no one who understood my speech until an old Persian woman came to water. I spoke to her, and she understood my speech. I said to her, 'Where is the man who has come forth? Direct me to him.' She said, 'He will pass by you in the morning when he prays the dawn prayer at the beginning of the day.' I went out and gathered dates. When morning came, I approached and brought the dates near to him. He said, 'What is this? Is it charity or a gift?' I gestured that it was charity. He said, 'Take it to these,' and his companions were with him. They ate, but he did not eat. I said, 'This is one sign.' The next day, I came with dates. He said, 'What is this?' I said, 'This is a gift.' He ate and called his companions, and they ate. Then he saw me trying to look at the seal. He recognized that, so he threw off his cloak. I began to turn him around and embrace him. He said, 'What is the matter with you?' He asked me, so I told him my story. He said, 'You stipulated to them that you are a slave. Purchase your freedom from them.' So the Prophet ﷺ purchased him on the condition that he bring them one hundred palm trees and forty uqiyahs of gold; then he would be free. The Prophet ﷺ said, 'Plant.' So he planted. Then he said, 'Go and throw the bucket into the well. Then do not raise it until it rises, for when it is full, it will rise. Then sprinkle [the water] at their roots.' He did so, and the palms grew the fastest of growth. He said, 'Glory be to Allah! We have never seen the like of this slave. This slave has great importance.' People gathered around him. The Prophet ﷺ gave him gold nuggets, and in it were forty uqiyahs.

171. al-Mu'jam al-Kabir (al-Tabarani) 6077No grade recorded

     لَهُ أَلَا أُرَغِّبَنَّكَ فِيمَا أَنْتَ فِيهِ؟ قَالَ رَسُولُ اللهِ ﷺ «رِبَاطُ يَوْمٍ فِي سَبِيلِ اللهِ خَيْرٌ مِنْ صِيَامِ شَهْرٍ وَقِيَامِهِ وَمَنْ مَاتَ مُرَابِطًا فِي سَبِيلِ اللهِ جَرَى لَهُ عَمَلُهُ أَوْ أَعْمَالُهُ وَوُقِيَ فِتْنَةَ الْقَبْرِ»

     ✧ He said to him: 'Shall I not urge you toward what you are upon?' The Messenger of Allah ﷺ said, 'Ribat (guarding the frontier) for one day in the path of Allah is better than fasting a month and standing in prayer during it. Whoever dies as a murabit in the path of Allah, his deeds continue to be recorded for him, and he is protected from the trial of the grave.'

172. al-Mu'jam al-Kabir (al-Tabarani) 6086No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا رَجَفَ قَلْبُ الْمُؤْمِنِ فِي سَبِيلِ اللهِ تَحَاتُّ خَطَايَاهُ كَمَا تَتَحَاتُّ عِذْقُ النَّخْلَةِ»

     ✧ From the Prophet ﷺ, he said, "When the heart of a believer trembles in the path of God, his sins fall away as the branches of a date-palm tree fall away."

173. al-Mu'jam al-Kabir (al-Tabarani) 6109No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَحَبَّ الْحَسَنَ وَالْحُسَيْنَ أَحْبَبْتُهُ وَمَنْ أَحْبَبْتُهُ أَحَبَّهُ اللهُ وَمَنْ أَبْغَضَهُمَا أَبْغَضْتُهُ وَمَنْ أَبْغَضْتُهُ أَبْغَضَهُ اللهُ»

     ✧ The Messenger of God ﷺ said: "Whoever loves al-Hasan and al-Husayn, I love him; whoever I love, God loves him; and whoever hates them, I hate him; and whoever I hate, God hates him."

174. al-Mu'jam al-Kabir (al-Tabarani) 6147No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْإِسْلَامَ بَدَأَ غَرِيبًا وَسَيَعُودُ غَرِيبًا»

     ✧ The Messenger of Allah ﷺ said: “Indeed Islam began as something strange and will return to being strange.”

175. al-Mu'jam al-Kabir (al-Tabarani) 6148No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللهَ ﷻ لَيَسْتَحْيِي إِذَا رَفَعَ الْعَبْدُ يَدَيْهِ أَنْ يَرُدَّهُمَا صِفْرًا لَا شَيْءَ فِيهِمَا»

     ✧ The Prophet ﷺ said: “Indeed Allah ﷻ is too shy, when a servant raises his hands to Him, to return them empty, with nothing in them.”

176. al-Mu'jam al-Kabir (al-Tabarani) 6149No grade recorded

     أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الْجَرَادِ فَقَالَ «ذَاكَ أَكْثَرُ جُنُودِ اللهِ لَا آكُلُهُ وَلَا أُحَرِّمُهُ»

     ✧ The Prophet ﷺ was asked about locusts, so he said: “That is the most numerous of God's armies; I do not eat it, nor do I forbid it.”

177. al-Mu'jam al-Kabir (al-Tabarani) 6152No grade recorded

     صَلَّى بِنَا سَلْمَانُ صَلَاةً ثُمَّ قَامَ إِلَى غُصْنِ شَجَرَةٍ يَابِسَةٍ فَحَرَّكَهَا فَتَحَاتَّ وَرَقُهَا ثُمَّ قَالَ تَدْرُونَ لِمَ فَعَلْتُ هَذَا؟ قَالُوا لَا قَالَ صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةً ثُمَّ قَامَ إِلَى غُصْنِ شَجَرَةٍ يَابِسَةٍ فَحَرَّكَهَا فَتَحَاتَّ وَرَقُهَا فَقَالَ «إِنَّ الْعَبْدَ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ صَلَّى فَأَحْسَنَ الصَّلَاةَ تَحَاتَّتْ ذُنُوبُهُ كَمَا يَتَحَاتُّ وَرَقُ هَذِهِ الشَّجَرَةِ» وَاللَّفْظُ لِحَدِيثِ عَبْدَانَ

     ✧ Salman led us in a prayer, then he went to a branch of a dry tree and shook it, and its leaves fell. Then he said, “Do you know why I did this?” They said, “No.” He said, “The Messenger of God ﷺ led us in a prayer, then he went to a branch of a dry tree and shook it, and its leaves fell. Then he said, ‘When a servant performs ablution and does it well, then prays and does it well, his sins fall away just as the leaves of this tree fall away.’” The wording is that of the hadith of Abdan.

178. al-Mu'jam al-Kabir (al-Tabarani) 6153No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «يَجِيءُ الرَّجُلُ يَوْمَ الْقِيَامَةِ مِنَ الْحَسَنَاتِ بِمَا يَظُنُّ أَنَّهُ يَنْجُو بِهَا فَلَا يَزَالُ رَجُلٌ يَجِيءُ قَدْ ظَلَمَهُ بِمَظْلَمَةٍ فَيُؤْخَذُ مِنْ حَسَنَاتِهِ فَيُعْطَى الْمَظْلُومُ حَتَّى لَا يَبْقَى لَهُ حَسَنَةٌ ثُمَّ يَجِيءُ مَنْ يَطْلُبُهُ وَلَمْ يَبْقَ مِنْ حَسَنَاتِهِ شَيْءٌ فَيُؤْخَذُ مِنْ سَيِّئَاتِ الْمَظْلُومِ فَيُوضَعُ عَلَى سَيِّئَاتِهِ»

     ✧ The Messenger of God ﷺ said: “On the Day of Resurrection, a man will come with so many good deeds that he thinks they will save him. Then another man will keep coming—someone he had wronged with an injustice—and it will be taken from his good deeds and given to the wronged one, until no good deed remains for him. Then someone else will come seeking recompense from him while he has no good deed left, so it will be taken from the sins of the wronged one and placed upon his own sins.”

179. al-Mu'jam al-Kabir (al-Tabarani) 6154No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «عَلَيْكُمْ بِقِيَامِ اللَّيْلِ فَإِنَّهُ دَأَبُ الصَّالِحِينَ قَبْلَكُمْ ومَقْرُبَةٌ لَكُمْ إِلَى اللهِ ﷻ وَمَكْفَرَةٌ لِلسَّيِّئَاتِ وَمَنْهَاةٌ عَنِ الْإِثْمِ وَمَطْرَدَةُ الدَّاءِ عَنِ الْجَسَدِ»

     ✧ The Messenger of God ﷺ said: “You must observe the night prayer, for it is the practice of the righteous before you, a means of drawing near to God, the Exalted, an atonement for evil deeds, a deterrent from sin, and a repeller of disease from the body.”

180. al-Mu'jam al-Kabir (al-Tabarani) 6157No grade recorded

     سَلْمَانُ ؓ إِنَّ حُذَيْفَةَ كَانَ يُحَدِّثُ بِأَشْيَاءَ يَقُولُهَا رَسُولُ اللهِ ﷺ فِي غَضَبِهِ لِأَقْوَامٍ فَقُلْتُ يَا حُذَيْفَةُ لَتَنْتَهِيَنَّ أَوْ لَأَكْتُبَنَّ فِيكَ إِلَى عُمَرَ وَقَدْ قَالَ رَسُولُ اللهِ ﷺ «أَنَا مِنْ وَلَدِ آدَمَ فَأَيُّمَا عَبْدٍ مِنْ أُمَّتِي لَعَنْتُهُ أَوْ سَبَبْتُهُ فِي غَيْرِ كُنْهِهِ فَاَجْعَلُهَا عَلَيْهِ صَلَاةً»

     ✧ Salman ؓ said: Hudhayfa used to narrate things that the Messenger of God ﷺ said in his anger to certain people. I said, “O Hudhayfa, either you stop, or I will write to Umar about you.” The Messenger of God ﷺ said: “I am one of the children of Adam; any servant of my community whom I have cursed or insulted without just cause, I will make it a blessing upon him.”

181. al-Mu'jam al-Kabir (al-Tabarani) 6158No grade recorded

     «تَفَضُّلُكُمْ بِفَضْلِ رَسُولِ اللهِ ﷺ يَعْنِي الْعَرَبَ لَا نَنْكِحُ نِسَاءَكُمْ»

     ✧ “Your superiority over the rest of the Messenger of God ﷺ—meaning the Arabs—is that we do not marry your women.”

182. al-Mu'jam al-Kabir (al-Tabarani) 6167No grade recorded

     «أَنَّ النَّبِيَّ ﷺ مَسَحَ عَلَى الْخُفَّيْنِ وَالْخِمَارِ»

     ✧ The Prophet ﷺ wiped over the leather socks and the head-covering.

183. al-Mu'jam al-Kabir (al-Tabarani) 6170No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا ظَهَرَ الْقَوْلُ وَخُزِنَ الْعَمَلُ وائْتَلَفَتِ الْأَلْسِنَةُ وتَبَاغَضَتِ الْقُلُوبُ وَقَطَعَ كُلُّ ذِي رَحِمٍ رَحِمَهُ فَعِنْدَ ذَلِكَ لَعَنَهُمُ اللهُ وأَصَمَّهُمْ وَأَعْمَى أَبْصَارَهُمْ»

     ✧ The Messenger of God ﷺ said: “When speech proliferates, action is stowed away, tongues come together, hearts come to hate one another, and every relative severs his ties of kinship—then God curses them, makes them deaf, and blinds their sight.”

184. al-Mu'jam al-Kabir (al-Tabarani) 6171No grade recorded

     سَأَلْتُ سَلْمَانَ الْفَارِسِيَّ عَنِ التَّشَهُّدِ فَقَالَ أُعَلِّمُكُمْ كَمَا عَلَّمَنِيهِ رَسُولُ اللهِ ﷺ عَلَّمَنِي رَسُولُ اللهِ ﷺ التَّشَهُّدَ حَرْفًا حَرْفًا «التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ»

     ✧ I asked Salmān al-Fārisī about the tashahhud. He said: “I will teach you as the Messenger of God ﷺ taught me. The Messenger of God ﷺ taught me the tashahhud word by word: ‘Greetings are for God, and prayers and good things. Peace be upon you, O Prophet, and God's mercy and His blessings. Peace be upon us and upon God's righteous servants. I bear witness that there is no god but God alone, with no partner, and I bear witness that Muḥammad is His servant and His messenger.’”

185. al-Mu'jam al-Kabir (al-Tabarani) 6172No grade recorded

     انْطَلَقْتُ حِينَ أَتَيْتُ الْمَدَائِنَ وَإِذَا أَنَا بِرَجُلٍ عَلَيْهِ ثِيَابٌ خُلْقَانٌ وَمَعَهُ أَدِيمٌ أَحْمَرُ يَعْرِكُهُ فَالْتَفَتُّ فَنَظَرَ إِلَيَّ فَأَوْمَأَ بِيَدِهِ مَكَانَكَ يَا عَبْدَ اللهِ فَقُمْتُ فَقُلْتُ لِمَنْ كَانَ عِنْدِي مَنْ هَذَا الرَّجُلُ؟ قَالُوا هَذَا سَلْمَانُ فَدَخَلَ بَيْتَهُ فَلَبِسَ ثِيَابًا بِيَاضًا ثُمَّ أَقْبَلَ وَأَخَذَ بِيَدِي وصَافَحَنِي وَسَاءَلَنِي فَقُلْتُ يَا أَبَا عَبْدِ اللهِ مَا رَأَيْتُنِي فِيمَا مَضَى وَلَا رَأَيْتُكَ وَلَا عَرَفْتَنِي قَالَ بَلَى وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ عَرَفَ رُوحِي رُوحُكَ حِينَ رَأَيْتُكَ أَلَسْتَ الْحَارِثَ بْنَ عَمِيرَةَ؟ فَقُلْتُ بَلَى فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ فَمَا تَعَارَفَ مِنْهَا فِي اللهِ ائْتَلَفَ وَمَا تَنَاكَرَ مِنْهَا فِي اللهِ اخْتَلَفَ»

     ✧ I set out when I came to al-Madāʾin, and there was a man wearing worn-out clothes, holding a red hide and rubbing it. I turned, and he looked at me and gestured with his hand: “Stay where you are, servant of God.” I stood still and asked those who were with me: “Who is this man?” They said: “This is Salmān.” He entered his house, put on white clothes, then came back, took my hand, shook it, and asked me about myself. I said: “Abū ʿAbd Allah, you have not seen me before, nor have I seen you, nor did you know me.” He said: “Indeed, by the One in whose hand is my soul, my spirit recognized your spirit when I saw you. Are you not al-Ḥārith b. ʿAmīra?” I said: “Yes.” He said: “I heard the Messenger of God ﷺ say: ‘Spirits are assembled troops. Those among them that recognize one another in God become close, and those that do not recognize one another in God differ.’”

186. al-Mu'jam al-Kabir (al-Tabarani) 6173No grade recorded

     كُنْتُ أَسِيرُ مَعَ سَلْمَانَ عَلَى شَطِّ دِجْلَةَ فَقَالَ يَا أَخَا بَنِي عَبْسٍ انْزِلْ فَاشْرَبْ فَشَرِبْتُ ثُمَّ قَالَ اشْرَبْ فَشَرِبْتُ قَالَ مَا نَقَصَ شَرَابُكَ مِنْ دِجْلَةَ قَالَ قُلْتُ مَا عَسَى أَنْ يَنْقُصَ قَالَ فَإِنَّ الْعِلْمَ كَذَلِكَ يُؤْخَذُ مِنْهُ وَلَا يَنْقُصُ ثُمَّ قَالَ ارْكَبْ فَمَرَرْنَا بِأَكْدَاسٍ مِنْ حِنْطَةٍ وَشَعِيرٍ فَقَالَ أَتَرَى هَذَا فَتَحَ لَنَا؟ وقَتَّرَ عَلَى أَصْحَابِ مُحَمَّدٍ ﷺ لِخَيْرٍ لَنَا وَشَرٍّ لَهُمْ؟ قُلْتُ لَا أَدْرِي قَالَ وَلَكِنِّي أَدْرِي شَرٌّ لَنَا وَخَيْرٌ لَهُمْ «مَا شَبِعَ رَسُولُ اللهِ ﷺ ثَلَاثَةَ أَيَّامٍ مُتَوَالِيَةٍ حَتَّى لَحِقَ بِاللهِ ﷻ»

     ✧ I was walking with Salmān along the bank of the Tigris. He said: “Brother of Banū ʿAbs, go down and drink.” I drank. Then he said: “Drink.” I drank. He said: “Has your drinking decreased the Tigris?” I said: “How could it possibly decrease?” He said: “Knowledge is like that: it is taken from, and it does not decrease.” Then he said: “Mount.” We passed by piles of wheat and barley, and he said: “Do you see this? It was opened for us and withheld from the companions of Muḥammad ﷺ. Was that good for us and bad for them, or bad for us and good for them?” I said: “I do not know.” He said: “But I know: it was bad for us and good for them. The Messenger of God ﷺ never ate his fill for three consecutive days until he joined God, Exalted is He.”

187. al-Mu'jam al-Kabir (al-Tabarani) 6174No grade recorded

     «أَوَّلُ هَذِهِ الْأُمَّةِ وُرُودًا عَلَى نَبِيِّهَا ﷺ أَوَّلُهَا إِسْلَامًا عَلِيُّ بْنُ أَبِي طَالِبٍ»

     ✧ The first of this Ummah to embrace Islam was Ali ibn Abi Talib.

188. al-Mu'jam al-Kabir (al-Tabarani) 6175No grade recorded

     سَلْمَانُ «نَزَلَتْ عَلَى رَسُولِ اللهِ ﷺ» {ذَلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ ورُهْبانًا}

     ✧ Salman: “It was revealed to the Messenger of God ﷺ: {That is because among them are priests and monks}.”

189. al-Mu'jam al-Kabir (al-Tabarani) 6181No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ أَرْبَعٌ مِنْ عَمَلِ الْأَحْيَاءِ يَجْرِي لِلْأَمْوَاتِ رَجُلٌ تَرَكَ عَقِبًا صَالِحًا يَدْعُو لَهُ يَتْبَعُهُ دُعَاؤُهُمْ وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ جَارِيَةٍ مِنْ بَعْدِهِ لَهُ أَجْرُهَا مَا جَرَتْ بَعْدَهُ وَرَجُلٌ عَلَّمَ عِلْمًا فَعُمِلَ بِهِ مِنْ بَعْدِهِ لَهُ مِثْلُ أَجْرِ مَنْ عَمِلَ بِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِ مَنْ عَمِلَ بِهِ شَيْءٌ

     ✧ From the Prophet ﷺ, he said: “Four things are from the deeds of the living that continue for the dead: a man who leaves behind righteous offspring who supplicate for him, and their supplication follows him; a man who gives a perpetual charity after him, and he has its reward as long as it continues after him; and a man who teaches knowledge that is acted upon after him, and he has the like of the reward of those who act upon it without any decrease in the reward of those who act upon it.”

190. al-Mu'jam al-Kabir (al-Tabarani) 6182No grade recorded

     حِينَ حَضَرَهُ الْمَوْتُ عَرَفُوا فِيهِ بَعْضَ الْجَزَعِ فَقَالُوا مَا يُجْزِعُكَ يَا أَبَا عَبْدِ اللهِ وَقَدْ كَانَ لَكَ سَابِقَةٌ فِي الْخَيْرِ شَهِدْتَ مَعَ رَسُولِ اللهِ ﷺ فُتُوحًا عِظَامًا؟ قَالَ يَحْزُنُنِي أَنَّ حَبِيبَنَا مُحَمَّدًا ﷺ حِينَ فَارَقَنَا عَهِدَ إِلَيْنَا فَقَالَ «لِيَكْفِ مِنْكُمْ كَزَادِ الرَّاكِبِ» فَهُوَ الَّذِي أَحْزَنَنِي فَجُمِعَ مَالُ سَلْمَانَ فَكَانَ قِيمَتُهُ خَمْسَةَ عَشَرَ دِرْهَمًا

     ✧ When death came to him, they noticed some anxiety in him, so they said: “What makes you anxious, O Abu ʿAbd Allah, when you have a precedence in good? You witnessed great conquests with the Messenger of God ﷺ.” He said: “It grieves me that our beloved Muhammad ﷺ, when he parted from us, made a covenant with us, saying: ‘Let the provision of one of you be like that of a rider.’ That is what has grieved me.” So Salman's wealth was gathered and its value was fifteen dirhams.

191. al-Mu'jam al-Kabir (al-Tabarani) 6183No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ أَطْوَلَ النَّاسِ جُوعًا يَوْمَ الْقِيَامَةِ أَكْثَرُهُمْ شِبَعًا فِي الدُّنْيَا يَا سَلْمَانُ الدُّنْيَا سِجْنُ الْمُؤْمِنِ وَجَنَّةُ الْكَافِرِ»

     ✧ I heard the Messenger of God ﷺ say: “The most hungry of people on the Day of Resurrection will be those who were most full in this world. O Salman, this world is the prison of the believer and the paradise of the disbeliever.”

192. al-Mu'jam al-Kabir (al-Tabarani) 6184No grade recorded

     وَعَنْ سَلْمَانَ قَالَا أَخَذَ رَسُولُ اللهِ ﷺ بِيَدِ عَلِيٍّ ؓ فَقَالَ «إِنَّ هَذَا أَوَّلُ مَنْ آمَنَ بِي وَهُوَ أَوَّلُ مَنْ يُصافِحُنِي يَوْمَ الْقِيَامَةِ وَهَذَا الصِّدِّيقُ الْأَكْبَرُ وَهَذَا فارُوقُ هَذِهِ الْأُمَّةِ يُفَرَّقُ بَيْنَ الْحَقِّ وَالْبَاطِلِ وَهَذَا يَعْسُوبُ الْمُؤْمِنِينَ وَالْمَالُ يَعْسُوبُ الظَّالِمِ»

     ✧ And from Salman, they both said: The Messenger of God ﷺ took ʿAli ؓ by the hand and said: “This is the first to believe in me, and he is the first to shake my hand on the Day of Resurrection. This is the greatest ṣiddīq, and this is the Fārūq of this community, by whom truth is distinguished from falsehood. This is the leader of the believers, and wealth is the leader of the wrongdoer.”

193. al-Mu'jam al-Kabir (al-Tabarani) 6185No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ يَعُودُ رَجُلًا مِنَ الْأَنْصَارِ فَلَمَّا دَخَلَ عَلَيْهِ وَضَعَ يَدَهُ عَلَى جَبِينِهِ فَقَالَ «كَيْفَ تَجِدُكَ؟» فَلَمْ يُحِرْ إِلَيْهِ شَيْئًا فَقِيلَ يَا رَسُولَ اللهِ إِنَّهُ عَنْكَ مَشْغُولٌ فَقَالَ «خَلُّوا بَيْنِي وَبَيْنَهُ» فَخَرَجَ النِّسَاءُ مِنْ عِنْدِهِ وَتَرَكُوا رَسُولَ اللهِ ﷺ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ وَأَشَارَ الْمَرِيضُ أَنْ أَعِدْ يَدَكَ حَيْثُ كَانَتْ ثُمَّ نَادَى «يَا فُلَانُ مَا تَجِدُ؟» قَالَ أَجِدُ خَيْرًا وَقَدْ حَضَرَنِي اثْنَانِ أَحَدُهُمَا أَسْوَدُ وَالْآخَرُ أَبْيَضُ فَقَالَ رَسُولُ اللهِ ﷺ «أَيُّهُمَا أَقْرَبُ مِنْكَ؟» قَالَ الْأَسْوَدُ قَالَ «إِنَّ الْخَيْرَ قَلِيلٌ وَإِنَّ الشَّرَّ كَثِيرٌ» قَالَ فَمَتِّعْنِي مِنْكَ يَا رَسُولَ اللهِ بِدَعْوَةٍ فَقَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ اغْفِرِ الْكَثِيرَ وَأَنْمِ الْقَلِيلَ» ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «مَا تَرَى؟» قَالَ خَيْرًا بِأَبِي أَنْتَ وَأُمِّي الْخَيْرُ يَنْمُو وَأَرَى الشَّرَّ يَضْمَحِلُّ وَقَدِ اسْتَأْخَرَ مِنِّي الْأَسْوَدُ قَالَ «أَيُّ عَمَلِكَ كَانَ أَمْلَكُ بِكَ؟» قَالَ كُنْتُ أَسْقِي الْمَاءَ فَقَالَ رَسُولُ اللهِ ﷺ «اسْمَعْ يَا سَلْمَانُ هَلْ تُنْكِرُ مِنِّي شَيْئًا؟» قَالَ نَعَمْ بِأَبِي وَأُمِّي قَدْ رَأَيْتُكَ فِي مَوَاطِنَ فَمَا رَأَيْتُكَ عَلَى مِثْلِ حَالِكَ الْيَوْمَ قَالَ «إِنِّي أَعْلَمُ مَا يَلْقَى مَا مِنْهُ عِرْقٌ إِلَّا وَهُوَ الْمَوْتُ عَلَى حِدَتِهِ»

     ✧ The Messenger of God ﷺ went out to visit a man from the Ansar. When he entered upon him, he placed his hand on his forehead and said: “How do you find yourself?” But he gave no reply. It was said: “O Messenger of God, he is too distracted by pain to answer you.” He said: “Leave me alone with him.” So the women left his presence and left the Messenger of God ﷺ. The Messenger of God ﷺ raised his hand, and the sick man gestured: put your hand back where it was. Then he called out: “O so-and-so, what do you feel?” He said: “I feel good. Two persons have come to me, one black and one white.” The Messenger of God ﷺ said: “Which of them is closer to you?” He said: “The black one.” He said: “Good is little and evil is much.” He said: “Then give me the benefit of a supplication from you, O Messenger of God.” The Messenger of God ﷺ said: “O God, forgive the much and increase the little.” Then the Messenger of God ﷺ said: “What do you see?” He said: “Good, may my father and mother be your ransom. The good is growing, and I see the evil fading away. The black one has withdrawn from me.” He said: “Which of your deeds was most in control of you?” He said: “I used to give water to drink.” The Messenger of God ﷺ said: “Listen, O Salman, do you find anything objectionable in me?” He said: “Yes, may my father and mother be your ransom. I have seen you in many situations, but I have never seen you in a state like today.” He said: “I know well what he is meeting: there is no vein in him but it is experiencing death on its own.”

194. al-Mu'jam al-Kabir (al-Tabarani) 6186No grade recorded

     دَخَلَ أَبُو بَكْرٍ وَعُمَرُ ؓ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ مِنْ خِلَالِ الْمُنَافِقِ إِذَا حَدَّثَ كَذَبَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا ائْتُمِنَ خَانَ فَخَرَجَا مِنْ عِنْدِ رَسُولِ اللهِ ﷺ وَهُمَا ثَقِيلَانِ فَلَقِيتُهُمَا فَقُلْتُ مَا لِي أَرَاكُمَا ثَقِيلَيْنِ؟ قَالَا حَدِيثًا سَمِعْنَاهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ مِنْ خِلَالِ الْمُنَافِقِ إِذَا حَدَّثَ كَذَبَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا ائْتُمِنَ خَانَ قَالَ أَفَلَا سَأَلْتُمَاهُ؟ قَالَ هِبْنَا رَسُولَ اللهِ ﷺ قُلْتُ لَكِنِّي سَأَسْأَلُهُ فَدَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فَقُلْتُ لَقِيَنِي أَبُو بَكْرٍ وَعُمَرُ وَهُمَا ثَقِيلَانِ ثُمَّ ذَكَرْتُ مَا قَالَا فَقَالَ «قَدْ حَدَّثْتُهُمَا وَلَمْ أَضَعْهُ عَلَى الْمَوْضِعِ الَّذِي يَضَعَانِهِ وَلَكِنَّ الْمُنَافِقَ إِذَا حَدَّثَ وَهُوَ يُحَدِّثُ نَفْسَهُ أَنَّهُ يَكْذِبُ وَإِذَا وَعَدَ وَهُوَ يُحَدِّثُ نَفْسَهُ أَنَّهُ يُخْلِفُ وَإِذَا ائْتُمِنَ وَهُوَ يُحَدِّثُ نَفْسَهُ أَنَّهُ يَخُونُ»

     ✧ Abu Bakr and ʿUmar ؓ entered upon the Messenger of God ﷺ, and the Messenger of God ﷺ said: “Among the traits of a hypocrite are: when he speaks he lies, when he promises he breaks it, and when he is entrusted he betrays.” They left the Messenger of God ﷺ feeling heavy-hearted. I met them and said: “Why do I see you two heavy-hearted?” They said: “Because of a hadith we heard from the Messenger of God ﷺ. He said: ‘Among the traits of a hypocrite are: when he speaks he lies, when he promises he breaks it, and when he is entrusted he betrays.’” He said: “Did you not ask him about it?” They said: “We were in awe of the Messenger of God ﷺ.” I said: “But I will ask him.” So I entered upon the Messenger of God ﷺ and said: “Abu Bakr and ʿUmar met me, and they were heavy-hearted.” Then I mentioned what they had said. He said: “I did tell them that, but I did not place it where they placed it. Rather, a hypocrite is one who speaks while telling himself that he is lying, promises while telling himself that he will break it, and is entrusted while telling himself that he will betray.”

195. al-Mu'jam al-Kabir (al-Tabarani) 6187No grade recorded

     «نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نَتَكَلَّفَ لِلضَّيْفِ مَا لَيْسَ عِنْدَنَا»

     ✧ The Messenger of God ﷺ forbade us from putting ourselves to hardship for a guest by providing what we do not have.

196. al-Mu'jam al-Kabir (al-Tabarani) 6190No grade recorded

     أَنَّ نَبِيَّ اللهِ ﷺ قَالَ «لَا يَغْتَسِلُ رَجُلٌ يَوْمَ الْجُمُعَةِ وَيَتَطَهَّرُ بِمَا اسْتَطَاعَ مِنْ طُهُورِهِ وَيَدْهِنُ مِنْ دُهْنِهِ أَوْ يَمَسُّ طِيبًا مِنْ بَيْتِهِ ثُمَّ رَاحَ وَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ ثُمَّ صَلَّى مَا كُتِبَ لَهُ ثُمَّ أَنْصَتَ إِذَا تَكَلَّمَ الْإِمَامُ إِلَّا غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْأُخْرَى»

     ✧ The Prophet of God ﷺ said: "No man performs the major ablution on Friday, purifies himself with whatever purification he can, anoints himself with some of his oil, or touches some perfume from his house, then goes out, and does not separate between two people, then prays what is decreed for him, then remains silent when the imam speaks, except that he is forgiven what is between that Friday and the next."

197. al-Mu'jam al-Kabir (al-Tabarani) 6230No grade recorded

     لَمَّا كَانَ يَوْمُ خَيْبَرَ قَاتَلَ أَخِي مَعَ رَسُولِ اللهِ ﷺ قِتَالًا شَدِيدًا فَارْتَدَّ إِلَيْهِ سَيْفُهُ فَقَتَلَهُ فَقَالَ أَصْحَابُ رَسُولِ اللهِ ﷺ فِي ذَلِكَ وَشَكُّوا فِي أَمْرِهِ رَجُلٌ مَاتَ بِسِلَاحِهِ فَشَكُّوا فِي بَعْضِ أَمْرِهِ فَقَالَ سَلَمَةُ فَقَفَلَ رَسُولُ اللهِ ﷺ مِنْ خَيْبَرَ فَقُلْتُ يَا رَسُولَ اللهِ ائْذَنْ لِي أَنْ أَرْجُزَ بِكَ؟ فَأَذِنَ لَهُ رَسُولُ اللهِ ﷺ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ اعْلَمْ مَا تَقُولُ فَقُلْتُ

     ✧ When it was the day of Khaybar, my brother fought fiercely alongside the Messenger of God ﷺ, but his sword recoiled upon him and killed him. The Companions of the Messenger of God ﷺ said about that and had doubts about his affair: 'A man who died by his own weapon,' and they had doubts about some aspect of his affair. Salamah said: When the Messenger of God ﷺ returned from Khaybar, I said: 'O Messenger of God, permit me to recite war poetry for you?' The Messenger of God ﷺ permitted him. Then Umar b. al-Khattab ؓ said: 'Be mindful of what you say.' So I said:

198. al-Mu'jam al-Kabir (al-Tabarani) 6231No grade recorded

     عَنْ جَابِرِ بْنِ عَبْدِ اللهِ وَسَلَمَةَ بْنِ الْأَكْوَعِ رَجُلٍ مِنْ أَسْلَمَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَنَّهُمَا قَالَا كُنَّا فِي غَزْوَةٍ فَجَاءَنَا رَسُولُ اللهِ ﷺ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ يَقُولُ «اسْتَمْتِعُوا»

     ✧ On the authority of Jabir b. Abdullah and Salamah b. al-Akwa', a man from Aslam among the Companions of the Messenger of God ﷺ, that they both said: We were on a military expedition when the Messenger of God ﷺ came to us and said: 'The Messenger of God ﷺ says: "Enjoy yourselves."'

199. al-Mu'jam al-Kabir (al-Tabarani) 6248No grade recorded

     عُدْنَا مَعَ رَسُولِ اللهِ ﷺ رَجُلًا مَوْعُوكًا فَقُلْتُ يَا رَسُولَ اللهِ مَا رَأَيْتُ أَشَدَّ حَرًّا مِنْهُ؟ قَالَ «أَلَا أُخْبِرُكَ بِأَشَدَّ حَرًّا يَوْمَ الْقِيَامَةِ هَذَيْنِكَ الرَّجُلَيْنِ الرَّاكِبَيْنِ الْمُقْبِلَيْنِ» لِرَجُلَيْنِ حِينَئِذٍ مِنْ أَصْحَابِهِ

     ✧ We visited with the Messenger of God ﷺ a man who was feverish. I said, “O Messenger of God, I have never seen anything hotter than him.” He said, “Shall I not tell you of something hotter on the Day of Resurrection? Those two men, the two riders coming forward,” referring to two men from his companions at that time.

200. al-Mu'jam al-Kabir (al-Tabarani) 6256No grade recorded

     «بَايَعْتُ النَّبِيَّ ﷺ فِيمَنْ بَايَعَ تَحْتَ الشَّجَرَةِ»

     ✧ “I gave allegiance to the Prophet ﷺ among those who gave allegiance under the tree.”

201. al-Mu'jam al-Kabir (al-Tabarani) 6264No grade recorded

     «أَهْدَى رَسُولُ اللهِ ﷺ فِي الْبُدْنِ عَامَ الْحُدَيْبِيَةِ جَمَلًا كَانَ يُخْتَ أَبِي جَهْلٍ يَوْمَ بَدْرٍ فِي رَأْسَهِ بُرَّةٌ مِنْ فِضَّةٍ» قَالَ عَبْدُ اللهِ «حَدَّثَنَا أَبِي عَنْهُ قَدِيمًا ثُمَّ تَرَكَهُ بَعْدُ»

     ✧ The Messenger of Allah ﷺ offered among the sacrificial camels in the year of Hudaybiyyah a camel that had belonged to Abu Jahl at the Battle of Badr, with a silver ring in its nose." Abdullah said: "My father narrated it from him long ago, then later abandoned it."

202. al-Mu'jam al-Kabir (al-Tabarani) 6265No grade recorded

     مَعَاذَ اللهِ فِي إِذْنٍ مِنْ رَسُولِ اللهِ ﷺ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «ابْدُوا يَا أَسْلَمُ فَشُمُّوا الرِّيَاحَ وَاسْكُنُوا الشِّعَابَ» فَقَالُوا إِنَّا نَخَافُ أَنْ يُغَيِّرَ ذَلِكَ هِجْرَتَنَا؟ فَقَالَ رَسُولُ اللهِ ﷺ «أَنْتُمْ مُهَاجِرُونَ حَيْثُمَا كُنْتُمْ»

     ✧ God forbid that I would do so without the permission of the Messenger of Allah ﷺ. I heard the Messenger of Allah ﷺ say: "Go out to the desert, O Aslam, and smell the winds and dwell in the mountain passes." They said: "We fear that this will change our status as emigrants." The Messenger of Allah ﷺ said: "You are emigrants wherever you are."

203. al-Mu'jam al-Kabir (al-Tabarani) 6269No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَامِرِ بْنِ الْأَكْوَعِ «انْزِلْ يَا عَامِرُ فَأَسْمِعْنَا مِنْ هُنَيَّاتِكَ» فَنَزَلَ وَهُوَ يَرْتَجِزُ

     ✧ The Messenger of Allah ﷺ said to Amir b. al-Akwa: "Dismount, O Amir, and let us hear some of your verses." So he dismounted while reciting rajaz poetry.

204. al-Mu'jam al-Kabir (al-Tabarani) 6273No grade recorded

     كُنْتُ عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءَ رَجُلٌ فَدَخَلَ الْمَسْجِدَ فَقَالَ «أَدْرِكْهُ فَإِنَّهُ عَيْنٌ» فَأَدْرَكْتُهُ وَكُنْتُ خَفِيفًا فَقَتَلْتُهُ فَنَفَّلَنِيَ النَّبِيُّ ﷺ سَلَبَهُ

     ✧ I was with the Prophet ﷺ when a man came and entered the mosque. He said: "Catch him, for he is a spy." I caught him, being swift, and killed him, and the Prophet ﷺ gave me his belongings as a reward.

205. al-Mu'jam al-Kabir (al-Tabarani) 6274No grade recorded

     بَارَزَ عَامِرُ بْنُ الْأَكْوَعِ رَجُلًا فَضَرَبَهُ فَقَتَلَهُ وَأَصَابَ السَّيْفُ رِجْلَ عَامِرٍ فَأَنْشَأَ يَقُولُ قَتَلْتُ نَفْسِي فَمَاتَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «لَهُ أَجْرَانِ»

     ✧ Amir b. al-Akwa fought a duel with a man, struck him and killed him, but the sword struck Amir's leg. He began to say: "I have killed myself," and he died. This was mentioned to the Prophet ﷺ, and he said: "He will have two rewards."

206. al-Mu'jam al-Kabir (al-Tabarani) 6275No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا تُرْسِلُوا الْإِبِلَ بَهْلًا صُرُّوهَا صَرًّا فَإِنَّ الشَّيَاطِينَ تَرْضَعُهَا»

     ✧ The Messenger of God ﷺ said: "Do not leave camels untethered; tie them securely, for the devils suckle them."

207. al-Mu'jam al-Kabir (al-Tabarani) 6302No grade recorded

     كُنَّا فِي رَمَضَانَ فِي عَهْدِ رَسُولِ اللهِ ﷺ مَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ وَافْتَدَى بِطَعَامِ مِسْكِينٍ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ {فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ}

     ✧ In Ramadan during the time of the Messenger of Allah ﷺ, whoever wished fasted and whoever wished broke his fast and fed a poor person as ransom, until this verse was revealed: {So whoever of you witnesses the month, let him fast it}.

208. al-Mu'jam al-Kabir (al-Tabarani) 6361No grade recorded

     جَاءَ شَابٌّ فَقَامَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ بِأَعْلَى صَوْتِهِ يَا رَسُولَ اللهِ أَرَأَيْتَ مَنْ لَمْ يَدَعْ سَيِّئَةً إِلَّا عَمِلَهَا وَلَا خَطِيئَةً إِلَّا رَكِبَهَا وَلَا أَشْرَفَ لَهُ سَهْمٌ فَمَا فَوْقَهُ إِلَّا اقْتَطَعَهُ بِيَمِينِهِ وَمَنْ لَوْ قُسِّمَتْ خَطَايَاهُ عَلَى أَهْلِ الْمَدِينَةِ لَغَمَرَتْهُمْ؟ فَقَالَ النَّبِيُّ ﷺ «أَسْلَمْتَ؟» أَوْ «أَنْتَ مُسْلِمٌ؟» قَالَ أَمَّا أَنَا فَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ قَالَ «اذْهَبْ فَقَدْ بَدَّلَ اللهُ سَيِّئَاتِكَ حَسَنَاتٍ» قَالَ يَا رَسُولَ اللهِ وَغَدَرَاتِي وَفَجَرَاتِي؟ قَالَ «وَغَدَرَاتُكَ وَفَجَرَاتُكَ» ثَلَاثًا فَوَلَّى الشَّابُّ وَهُوَ يَقُولُ اللهُ أَكْبَرُ فَلَمْ أَزَلْ أَسْمَعُهُ يُكَبِّرُ حَتَّى تَوَارَى عَنِّي أَوْ خَفِيَ عَنِّي

     ✧ A young man came and stood before the Messenger of God ﷺ. He said at the top of his voice: O Messenger of God, what do you think of someone who did not leave any evil deed except that he did it, nor any sin except that he committed it, nor any arrow that was raised for him except that he seized it with his right hand, and someone whose sins, if distributed among the people of Madinah, would overwhelm them? The Prophet ﷺ said: "Have you become a Muslim?" Or "Are you a Muslim?" He said: As for me, I bear witness that there is no god but God and that Muhammad is the Messenger of God. He said: "Go, for God has replaced your evil deeds with good deeds." He said: O Messenger of God, and my treacheries and my immoralities? He said: "And your treacheries and your immoralities," three times. Then the young man turned away saying: God is greater. I kept hearing him say takbir until he disappeared from me or was hidden from me.

209. al-Mu'jam al-Kabir (al-Tabarani) 6362No grade recorded

     فَرَّ عَيَّاشُ بْنُ أَبِي رَبِيعَةَ وَسَلَمَةُ بْنُ هِشَامٍ وَالْوَلِيدُ بْنُ الْوَلِيدِ بْنِ الْمُغِيرَةِ مِنَ الْمُشْرِكِينَ إِلَى النَّبِيِّ ﷺ وَعَيَّاشٌ وَسَلَمَةُ مُتَكَفِّلَانِ مُرْتَدِفَانِ عَلَى بَعِيرٍ وَالْوَلِيدُ يَسُوقُ بِهِمَا فَكَلِمَتْ إِصْبَعُ الْوَلِيدِ فَقَالَ

     ✧ ʿAyyāsh b. Abī Rabīʿa, Salama b. Hishām, and al-Walīd b. al-Walīd b. al-Mughīra fled from the polytheists to the Prophet ﷺ. ʿAyyāsh and Salama were riding together on a camel, and al-Walīd was driving them. Al-Walīd's finger was injured, and he said:

210. al-Mu'jam al-Kabir (al-Tabarani) 6363No grade recorded

     عَنْ عَمَّيْهِ يَعْلَى وَسَلَمَةَ ابْنَيْ أُمَيَّةَ قَالَا خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ وَمَعَنَا صَاحِبٌ لَنَا مِنْ أَهْلِ مَكَّةَ فَقَاتَلَ رَجُلًا فَعَضَّ الرَّجُلُ ذِرَاعَهُ فَجَذَبَهَا مِنْ فِيهِ فَسَقَطَتْ ثَنِيَّتَاهُ فَذَهَبَ إِلَى النَّبِيِّ ﷺ لِيَسْأَلَهُ الْعَقْلَ فَقَالَ رَسُولُ اللهِ ﷺ «يَنْطَلِقُ أَحَدُكُمْ إِلَى أَخِيهِ فَيَعَضُّهُ عَضَّ الْفَحْلِ أَوْ كَمَا يَعَضُّ الْفَحْلُ ثُمَّ يَأْتِي لِيَسْأَلَ الْعَقْلَ؟ لَا حَقَّ لَهَا» فَأَبْطَلَهَا رَسُولُ اللهِ ﷺ

     ✧ From his two paternal uncles Yaʿlā and Salama, the two sons of Umayya, who said: We went out with the Messenger of God ﷺ on the expedition of Tabūk, and with us was a companion of ours from the people of Makkah. He fought a man, and the man bit his forearm, so he pulled it out of his mouth, and his two front teeth fell out. He went to the Prophet ﷺ to ask him for compensation. The Messenger of God ﷺ said: "One of you goes to his brother and bites him like a stallion bites, or as a stallion bites, then comes to ask for compensation? There is no right for it." So the Messenger of God ﷺ nullified it.

211. al-Mu'jam al-Kabir (al-Tabarani) 6364No grade recorded

     أَنَّهُ وَفَدَ إِلَى رَسُولِ اللهِ ﷺ هُوَ وَجَمَاعَةٌ مِنَ أَهْلِ بَيْتِهِ وَوَلَدِهِ فَاسْتَأْذَنُوا عَلَيْهِ فَدَخَلُوا فَقَالَ «مَنْ هَؤُلَاءِ؟» قِيلَ لَهُ هَذَا وَفْدُ عَنَزَةَ فَقَالَ «بَخٍ بَخٍ بَخٍ نِعْمَ الْحَيُّ عَنَزَةُ مَبْغِيٌّ عَلَيْهِمْ مَنْصُورُونَ مَرْحَبًا بِقَوْمِ شُعَيْبٍ وَأَخْتَانِ مُوسَى سَلْ يَا سَلَمَةُ عَنْ حَاجَتِكَ» قَالَ جِئْتُ أَسْأَلُكَ عَمَّا افْتَرَضْتَ عَلَيَّ فِي الْإِبِلِ وَالْغَنَمِ وَالْعَنْزِ فَأَخْبَرَهُ ثُمَّ جَلَسَ عِنْدَهُ قَرِيبًا ثُمَّ اسْتَأْذَنَهُ فِي الِانْصِرَافِ فَقَالَ لَهُ «انْصَرِفْ» فَمَا غَدَا أَنْ قَامَ فَقَالَ «اللهُمَّ ارْزُقْ عَنَزَةَ كَفَافًا لَا قُوتًا وَلَا إِسْرَافًا»

     ✧ He came as a delegate to the Messenger of God ﷺ, he and a group from his household and his children. They asked permission to enter upon him, and they entered. He said: "Who are these?" It was said to him: This is the delegation of ʿAnaza. He said: "Excellent, excellent, excellent! What a good tribe ʿAnaza is: wronged but helped. Welcome to the people of Shuʿayb and the in-laws of Moses. Ask, O Salama, about your need." He said: I have come to ask you about what you have made obligatory upon me regarding camels, sheep, and goats. So he informed him. Then he sat near him. Then he asked his permission to leave, and he said to him: "Leave." No sooner had he stood up than he said: "O God, provide ʿAnaza with sufficiency, not bare sustenance and not extravagance."

212. al-Mu'jam al-Kabir (al-Tabarani) 6377No grade recorded

     يُقَالُ لَهُ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ كَمَا تَبَنَّى النَّبِيُّ ﷺ زَيْدًا وَأَنْكَحَ أَبُو حُذَيْفَةَ سَالِمًا وَهُوَ يَرَى أَنَّهُ ابْنُهُ ابْنَةَ أُخْتِهِ فَاطِمَةَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ وَهِيَ مِنَ الْمُهَاجِرَاتِ الْأُوَلِ وَهِيَ يَوْمَئِذٍ مِنْ أَفْضَلِ أَيَامَى قُرَيْشٍ فَلَمَّا أَنْزَلَ اللهُ ﷻ فِي ذَلِكَ مَا أَنْزَلَ {ادْعُوهُمْ لِآبَائِهِمْ} الْآيَةَ دُعِيَ كُلُّ وَاحِدٍ مِنْ أُولَئِكَ الْمُتَبَنِّينَ إِلَى أَبِيهِ فَإِنْ لَمْ يُعْلَمْ أَبُوهُ رُدَّ إِلَى مَوَالِيهِ فَجَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ وَهِيَ امْرَأَةُ أَبِي حُذَيْفَةَ وَهِيَ مِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ فَقَالَتْ يَا رَسُولَ اللهِ كُنَّا نَرَى أَنَّ سَالِمًا وَلَدٌ وَكَانَ يَدْخُلُ عَلَيَّ وَأَنَا فَضْلٌ وَلَيْسَ لَنَا إِلَّا بَيْتٌ وَاحِدٌ فَمَاذَا تَرَى؟ فَقَالَ لَهَا «أَرْضِعِيهِ تَحْرُمِي عَلَيْهِ»

     ✧ He was called Salim, the client of Abu Hudhayfa. Just as the Prophet ﷺ adopted Zayd, Abu Hudhayfa married Salim — while considering him his son — to his niece, Fatima bt. al-Walid b. Utba. She was among the first Muhajirat and was then one of the most virtuous unmarried women of Quraysh. When God ﷻ revealed what He revealed concerning that — 'Call them by their fathers' — each of those adopted persons was called to his father; if his father was unknown, he was returned to his patron. Then Sahla bt. Suhayl, the wife of Abu Hudhayfa, who was from Banu Amir b. Luayy, came and said, 'O Messenger of God, we used to consider Salim a son. He used to enter upon me while I was in a loose garment, and we had only one house. What do you think?' He said to her, 'Suckle him, and you will become forbidden to him.'

213. al-Mu'jam al-Kabir (al-Tabarani) 6378No grade recorded

     أَنَّهُ كَانَ مَعَ أَبِي بَكْرٍ ؓ عَلَى سَطْحٍ فِي رَمَضَانَ وَهُوَ يُصَلِّي فَأَتَاهُ فَقَالَ أَلَا تَطْعَمُ يَا خَلِيفَةَ رَسُولِ اللهِ؟ فَأَشَارَ بِيَدِهِ حَتَّى فَعَلَ ذَلِكَ مَرَّتَيْنِ فَلَمَّا كَانَ فِي الثَّالِثَةِ قَالَ «ائْتِنِي بِطَعَامِكَ» فَطَعِمَ وَصَلَّى رَكْعَتَيْنِ ثُمَّ دَخَلَ الْمَسْجِدَ وَأُقِيمَتِ الصَّلَاةُ

     ✧ He was with Abu Bakr ؓ on a rooftop in Ramadan while he was praying. He came to him and said, 'Will you not eat, O Caliph of the Messenger of God?' He gestured with his hand, and he did that twice. When it was the third time, he said, 'Bring me your food.' He ate, prayed two rak'ahs, then entered the mosque and the prayer was established.

214. al-Mu'jam al-Kabir (al-Tabarani) 6381No grade recorded

     أَخْبَرَهُ أَنَّ أَبَاهُ سَالِمًا وَفَدَ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ غُلَامٌ حَدَثٌ «فَشَمَّتَ عَلَيْهِ الرَّسُولُ ﷺ وَدَعَا لَهُ وَتَطَهَّرَ مِنْ فَضْلِ وَضُوئِهِ» وَذَلِكَ الْيَوْمَ عَلَيْهِ ذُؤَابَةٌ وَقَدْ بَلَغَ أَوْ كَمَا قَارَبَ يَبْلُغُ

     ✧ His father Salim came as a delegate to the Messenger of God ﷺ while he was a young boy. 'The Messenger ﷺ invoked blessing upon him and prayed for him, and he performed ablution from the leftover water of his ablution.' That day he had a forelock, and he had reached or nearly reached puberty.

215. al-Mu'jam al-Kabir (al-Tabarani) 6389No grade recorded

     طَلَبْتُ النَّبِيَّ ﷺ فَلَمْ أَجِدْهُ فَجَلَسْتُ فَرَأَيْتُ رَهْطًا خَمْسَةً أَوْ سِتَّةً وَرَجُلٌ يُصْلِحُ بَيْنَهُمْ فِي جِرَاحَاتٍ كَانَتْ فَأَصْلَحَ بَيْنَهُمْ عَلَى غَنَمٍ فَلَمَّا قَامَ الْقَوْمُ قَالَ رَجُلٌ يَا رَسُولَ اللهِ فَلَمَّا سَمِعْتُ ذَلِكَ قُلْتُ عَلَيْكَ السَّلَامُ يَا رَسُولَ اللهِ ثَلَاثَ مَرَّاتٍ فَقَالَ لِي ثَلَاثَ مَرَّاتٍ «عَلَيْكَ السَّلَامُ تَحِيَّةُ الْمَوْتَى»

     ✧ I sought the Prophet ﷺ but did not find him. I sat down and saw a group of five or six men, and a man was reconciling between them regarding wounds that had occurred. He made peace between them on the basis of sheep. When the people stood up, a man said: O Messenger of Allah. When I heard that, I said: Upon you be peace, O Messenger of Allah, three times. He said to me three times: "Upon you be peace is the greeting of the dead."

216. al-Mu'jam al-Kabir (al-Tabarani) 6400No grade recorded

     كُنَّا فِي الْوَفْدِ الَّذِينَ وَفَدُوا عَلَى رَسُولِ اللهِ ﷺ فَضَرَبَ لَنَا قُبَّتَيْنِ عِنْدَ دَارِ الْمُغِيرَةِ بْنِ شُعْبَةَ فَكَانَ بِلَالٌ يَأْتِينَا بِفِطْرِنَا فَنَقُولُ يَا بِلَالُ أَفْطَرَ رَسُولُ اللهِ ﷺ؟ فَيَقُولُ «نَعَمْ مَا جِئْتُكُمْ حَتَّى أَفْطَرَ رَسُولُ اللهِ ﷺ» فَيَضَعُ فَيَأْكُلُ وَنَأْكُلُ وَكَانَ بِلَالٌ يَأْتِينَا بِسُحُورِنَا

     ✧ We were among the delegation that came to the Messenger of God ﷺ. He pitched two tents for us near the house of al-Mughirah b. Shu'bah. Bilal used to come to us with our iftar, so we would say, 'O Bilal, has the Messenger of God ﷺ broken his fast?' He would say, 'Yes, I did not come to you until the Messenger of God ﷺ had broken his fast.' Then he would put it down and eat, and we would eat. And Bilal used to come to us with our suhur.

217. al-Mu'jam al-Kabir (al-Tabarani) 6401No grade recorded

     قَدِمَ وَفْدُنَا مِنْ ثَقِيفٍ عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمُوا فِي النِّصْفِ مِنْ رَمَضَانَ «فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ فَصَامُوا مَعَهُ مَا اسْتَقْبَلَهُمْ وَلَمْ يَأْمُرْهُمْ بِقَضَاءِ مَا فَاتَهُمْ»

     ✧ Our delegation from Thaqif came to the Messenger of God ﷺ, and they accepted Islam in the middle of Ramadan. The Messenger of God ﷺ ordered them, and they fasted with him for what they faced, but he did not order them to make up what they had missed.

218. al-Mu'jam al-Kabir (al-Tabarani) 6402No grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «كَفَى بِهَا خِيَانَةً أَنْ تُحَدِّثَ أَخَاكَ حَدِيثًا هُوَ لَكَ بِهِ مُصَدِّقٌ وَأَنْتَ بِهِ كَاذِبٌ»

     ✧ That he heard the Messenger of God ﷺ say: 'It is enough of a betrayal that you tell your brother something he believes from you while you are lying to him.'

219. al-Mu'jam al-Kabir (al-Tabarani) 6420No grade recorded

     كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَزَاةٍ فَأَصَابَنَا عَطَشٌ شَدِيدٌ فَشَكَوْنَا ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ «هَلْ فَضْلَةُ مَاءٍ فِي إِدَاوَةٍ» ؟ فَأَتَاهُ رَجُلٌ بِفَضْلَةِ مَاءٍ فِي إِدَاوَةٍ فَحَفَرَ النَّبِيُّ ﷺ فِي الْأَرْضِ حُفْرَةً وَضَعَ عَلَيْهَا نِطَعًا وَوَضَعَ كَفَّهُ عَلَى الْأَرْضِ ثُمَّ قَالَ لِصَاحِبِ الْإِدَاوَةِ «صُبِّ الْمَاءَ عَلَى كَفِّي وَاذْكُرِ اسْمَ اللهِ» فَفَعَلَ قَالَ أَبُو لَيْلَى «قَدْ رَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللهِ ﷺ حَتَّى رَوَى الْقَوْمُ وَسُقُوا كُلُّهُمْ»

     ✧ We were with the Prophet ﷺ on a military expedition, and we were afflicted with severe thirst. We complained of that to the Prophet ﷺ, and he said, "Is there any leftover water in a waterskin?" A man brought him leftover water in a waterskin. The Prophet ﷺ dug a pit in the ground, placed a leather mat over it, put his palm on the ground, then said to the owner of the waterskin, "Pour the water onto my palm and mention the name of God." He did so. Abu Layla said, "I saw water springing from between the fingers of the Messenger of God ﷺ until the people drank and all were given water."

220. al-Mu'jam al-Kabir (al-Tabarani) 6421No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَأُعْطِيَنَّ الرَّايَةَ رَجُلًا يُحِبُّ اللهَ وَرَسُولَهُ وَيُحِبُّهُ اللهُ وَرَسُولُهُ» فَدَعَا عَلِيًّا فَأَعْطَاهُ إِيَّاهَا

     ✧ The Messenger of God ﷺ said, "I shall give the banner to a man who loves God and His Messenger, and whom God and His Messenger love." Then he called Ali and gave it to him.

221. al-Mu'jam al-Kabir (al-Tabarani) 6425No grade recorded

     عَنْ أَخِيهِ عِيسَى أَوِ الْحَكَمِ أَوْ كِلَيْهِمَا عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ «مَنْ رَأَى حَيَّةً فَلَمْ يَقْتُلْهَا مَخَافَةَ طَلَبِهَا فَلَيْسَ مِنَّا»

     ✧ From his brother Isa or al-Hakam or both of them, from Abd al-Rahman b. Abi Layla, from his father, who said: The Messenger of God ﷺ said, "Whoever sees a snake and does not kill it for fear of its retaliation is not one of us."

222. al-Mu'jam al-Kabir (al-Tabarani) 6429No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ حَيَّاتِ الْبُيُوتِ فَقَالَ إِذَا رَأَيْتُمْ مِنْهُنَّ شَيْئًا فِي مَسَاكِنِكُمْ فَقُولُوا نَشَدْنَاكُمُ الْعَهْدَ الَّذِي أَخَذَ عَلَيْكُمْ نُوحٌ نَشَدْنَاكُمُ الْعَهْدَ الَّذِي أَخَذَ عَلَيْكُمْ سُلَيْمَانُ بْنُ دَاوُدَ فَإِنْ عُدْنَ فَاقْتُلُوهُنَّ

     ✧ The Messenger of God ﷺ forbade killing house snakes. He said, "When you see any of them in your dwellings, say: We adjure you by the covenant which Noah took upon you, and we adjure you by the covenant which Sulayman b. Dawud took upon you. If they return, then kill them."

223. al-Mu'jam al-Kabir (al-Tabarani) 6430No grade recorded

     أَنَّهُ مَرَّ عَلَى النَّبِيِّ ﷺ وَالنَّبِيُّ ﷺ يُصَلِّي تَطَوُّعًا فَمَرَّ بِآيَةٍ مِنْ ذِكْرِ النَّارِ فَقَالَ «وَيْلٌ لِأَهْلِ النَّارِ أَعُوذُ بِاللهِ مِنْ عَذَابِ النَّارِ»

     ✧ He passed by the Prophet ﷺ while the Prophet ﷺ was praying a voluntary prayer, and he came across a verse mentioning the Fire, so he said, "Woe to the people of the Fire! I seek refuge with Allah from the punishment of the Fire."

224. al-Mu'jam al-Kabir (al-Tabarani) 6431No grade recorded

     لَمَّا جَاءَ النَّبِيُّ ﷺ يَبْتَغِي النَّصْرَ بِالطَّائِفِ فَدَخَلَ عَلَيْهَا فَأَمَرَتْ لَهُ بِشَرَابٍ مِنْ سَوِيقٍ فَشَرِبَ فَقَالَ لِي رَسُولُ اللهِ ﷺ «يَا رُقَيْقَةُ لَا تَعْبُدِي طَاغِيَتَهُمْ وَلَا تُصَلِّي لَهَا» قُلْتُ إِذًا يَقْتُلُونِي قَالَ فَإِذَا قَالُوا لَكَ ذَلِكَ فَقُولِي رَبِّي رَبُّ هَذِهِ الطَّاغِيَةِ فَإِذَا صَلَّيْتِ فَوَلِّهَا ظَهْرَكِ ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ مِنْ عِنْدِهِمْ قَالَتْ بِنْتُ رُقَيْقَةَ فَأَخْبَرَنِي أَخَوَايَ سُفْيَانُ وَوَهْبٌ ابْنَا قَيْسِ بْنِ أَبَانَ قَالَا لَمَّا أَسْلَمَ ثَقِيفٌ خَرَجْنَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «مَا فَعَلَتْ أُمُّكُمَا؟» قُلْنَا هَلَكَتْ فِي الْحَالِ الَّتِي تَرَكْتَهَا فَقَالَ «لَقَدْ أَسْلَمَتْ أُمُّكُمَا إِذَنْ»

     ✧ When the Prophet ﷺ came seeking support at al-Ta'if and entered upon her, she ordered a drink of sawiq for him and he drank. The Messenger of Allah ﷺ said to me, "O Ruqayqa, do not worship their taghut and do not pray to it." I said, "Then they will kill me." He said, "When they say that to you, say: My Lord is the Lord of this taghut. And when you pray, turn your back to it." Then the Messenger of Allah ﷺ left them. The daughter of Ruqayqa said: My two brothers Sufyan and Wahb, the sons of Qays b. Aban, informed me. They said: When Thaqif embraced Islam, we went out to the Messenger of Allah ﷺ and he said, "What happened to your mother?" We said, "She died in the state in which you left her." He said, "Then your mother has indeed embraced Islam."

225. al-Mu'jam al-Kabir (al-Tabarani) 6435No grade recorded

     «أَكَلْتُ مَعَ رَسُولِ اللهِ ﷺ لَحْمَ حُبَارَى»

     ✧ "I ate hubara meat with the Messenger of Allah ﷺ."

226. al-Mu'jam al-Kabir (al-Tabarani) 6436No grade recorded

     كُنْتُ عِنْدَ النَّبِيِّ ﷺ وَجَاءَ عَلِيٌّ ؓ يَسْتَأْذِنُ فَدَقَّ الْبَابَ دَقًّا خَفِيفًا فَقَالَ رَسُولُ اللهِ ﷺ «يَا سَفِينَةُ افْتَحْ لَهُ»

     ✧ I was with the Prophet ﷺ when Ali came and sought permission. He lightly knocked on the door and the Messenger of Allah ﷺ said, "O Safinah, open the door for him."

227. al-Mu'jam al-Kabir (al-Tabarani) 6437No grade recorded

     عَنْ سَفِينَةَ مَوْلَى النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ أُتِيَ بِطَيْرٍ فَقَالَ «اللهُمَّ ائْتِنِي بِأَحَبِّ خَلْقِكَ إِلَيْكَ يَأْكُلُ مَعِيَ مِنْ هَذَا الطَّيْرِ» فَجَاءَ عَلِيٌّ ؓ فَقَالَ النَّبِيُّ ﷺ «اللهُمَّ وَالِ»

     ✧ From Safinah, the freed slave of the Prophet ﷺ, that the Prophet ﷺ was brought a bird, and he said, "O Allah, bring me the most beloved of Your creation to You, to eat with me from this bird." Then Ali ؓ came, and the Prophet ﷺ said, "O Allah, be his ally."

228. al-Mu'jam al-Kabir (al-Tabarani) 6465No grade recorded

     خَرَجْنَا نُرِيدُ النَّبِيَّ ﷺ وَمَعَنَا وَائِلُ بْنُ حُجْرٍ فَأَخَذَهُ عَدُوٌّ لَهُ فَتَحَرَّجَ الْقَوْمُ أَنْ يَحْلِفُوا فَحَلَفْتُ أَنَّهُ أَخِي فَخَلَّوْا سَبِيلَهُ فَأَتَيْنَا النَّبِيَّ ﷺ فَأَخْبَرْتُهُ فَقَالَ «صَدَقْتَ الْمُسْلِمُ أَخُو الْمُسْلِمِ»

     ✧ We set out intending to go to the Prophet ﷺ, and Wa'il b. Hujr was with us. An enemy of his seized him. The people were reluctant to take an oath, so I swore that he was my brother, and they released him. Then we came to the Prophet ﷺ and I informed him. He said, "You have spoken the truth. A Muslim is the brother of a Muslim."

229. al-Mu'jam al-Kabir (al-Tabarani) 6471No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «خَيْرُ مَالِ الرَّجُلِ مُهْرَةٌ مَأْمُورَةٌ أَوْ سِكَّةٌ مَأْبُورَةٌ»

     ✧ The Messenger of Allah ﷺ said, "The best property of a man is a well-trained mare or a productive palm grove."

230. al-Mu'jam al-Kabir (al-Tabarani) 6482No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ وَأَمَرَ لِي بِذَوْدٍ قَالَ «إِذَا رَجَعْتَ إِلَى بَيْتِكَ فَقُلْ لَهُمْ فَلْيُحْسِنُوا أَعْمَالَهُمْ وَمُرْهُمْ فَلْيُقَلِّمُوا أَظْفَارَهُمْ وَلَا يَخْدِشُوا بِهَا ضُرُوعَ مَوَاشِيهِمْ إِذَا حَلَبُوا»

     ✧ "I came to the Prophet, ﷺ, and he ordered me to give them an instruction. He said, 'When you return to your home, tell them to beautify their actions and order them to trim their nails. And they should not harm the udders of their livestock when milking them.'"

231. al-Mu'jam al-Kabir (al-Tabarani) 6489No grade recorded

     سَمِعَ النَّبِيُّ ﷺ رَجُلَيْنِ وَهُمَا يَتَقَاوَلَانِ أَحَدُهُمَا يَغْضَبُ فَاشْتَدَّ غَضَبُهُ فَقَالَ النَّبِيُّ ﷺ «إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ عَنْهُ الشَّيْطَانُ» فَأَتَاهُ الرَّجُلُ فَقَالَ قُلْ أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ

     ✧ The Prophet ﷺ heard two men while they were exchanging insults, one of them getting angry, and his anger intensified. The Prophet ﷺ said, “I know a word which, if he said it, Satan would leave him.” So the man came to him and he said, “Say: I seek refuge in God from Satan.”

232. al-Mu'jam al-Kabir (al-Tabarani) 6491No grade recorded

     أَتَيْنَا رَسُولَ اللهِ ﷺ فَقُلْنَا لَهُ بِآبَائِنَا أَنْتَ وَأُمَّهَاتِنَا يَا رَسُولَ اللهِ إِنَّا نَسْمَعُ مِنْكَ الْحَدِيثَ فَلَا نَقْدِرُ أَنْ نُؤَدِّيَهُ كَمَا سَمِعْنَاهُ؟ فَقَالَ «إِذَا لَمْ تُحِلُّوا حَرَامًا وَلَمْ تُحَرِّمُوا حَلَالًا وَأَصَبْتُمُ الْمَعْنَى فَلَا بَأْسَ»

     ✧ We came to the Messenger of God ﷺ and said to him, “By our fathers and mothers, O Messenger of God, we hear a hadith from you but we are unable to transmit it exactly as we heard it.” He said, “If you do not make lawful what is unlawful and do not make unlawful what is lawful, and you get the meaning right, then there is no harm.”

233. al-Mu'jam al-Kabir (al-Tabarani) 6495No grade recorded

     أَنَّ النَّبِيَّ ﷺ أَتَى عَلَى جَذَعَةٍ مَيْتَةٍ فَقَالَ «مَا ضَرَّ أَهْلَ هَذِهِ لَوِ انْتَفَعُوا بِمَسْكِهَا»

     ✧ The Prophet ﷺ came upon a dead young she-camel and said, “What harm would it have been to the owners of this if they had benefited from its hide?”

234. al-Mu'jam al-Kabir (al-Tabarani) 6496No grade recorded

     غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ الْمُرَيْسِيعِ فَكَانَ شِعَارُنَا يَا مَنْصُورُ أَمِتْ أَمِتْ

     ✧ We went on a military expedition with the Messenger of God ﷺ, the expedition of al-Muraysiʿ, and our battle cry was: “O Victorious One, kill, kill!”

235. al-Mu'jam al-Kabir (al-Tabarani) 6510No grade recorded

     لَمَّا خَرَجَ رَسُولُ اللهِ ﷺ فِي الْهِجْرَةِ مَعَهُ أَبُو بَكْرٍ الصِّدِّيقُ ؓ وَعَامِرُ بْنُ فُهَيْرَةَ مَوْلَى أَبِي بَكْرٍ وَابْنُ أُرَيْقِطٍ يَدُلُّهُمُ الطَّرِيقَ فَمَرَّ بِأُمِّ مَعْبَدٍ الْخُزَاعِيَّةِ وَهِيَ لَا تَعْرِفُهُ فَقَالَ لَهَا «يَا أُمَّ مَعْبَدٍ هَلْ عِنْدَكِ مِنْ لَبَنٍ؟» قَالَتْ لَا وَاللهِ وَإِنَّ الْغَنَمَ لَعَازِبَةٌ قَالَ «فَمَا هَذِهِ الشَّاةُ الَّتِي أَرَاهَا فِي كِفَاءِ الْبَيْتِ؟» قَالَتْ شَاةٌ خَلَّفَهَا الْجَهْدُ عَنِ الْغَنَمِ قَالَ «أَتَأْذَنِينَ فِي حِلَابِهَا؟» قَالَتْ وَاللهِ مَا ضَرَبَهَا مِنْ فَحْلٍ قَطُّ وَشَأْنُكَ بِهَا فَمَسَحَ ظَهْرَهَا وضَرْعَهَا ثُمَّ دَعَا بِإِنَاءٍ يَرْبِضُ الرَّهْطَ فَحَلَبَ فِيهِ فَمَلَأَهُ فَسَقَى أَصْحَابَهُ عَلَلًا بَعْدَ نَهَلٍ ثُمَّ حَلَبَ فِيهِ أُخْرَى فَمَلَأَهُ فَغَادَرَهُ عِنْدَهَا وَارْتَحَلَ فَلَمَّا جَاءَ زَوْجُهَا عِنْدَ الْمَسَاءِ قَالَ لَهَا يَا أُمَّ مَعْبَدٍ مَا هَذَا اللَّبَنُ وَلَا حَلُوبَةٌ فِي الْبَيْتِ وَالْغَنَمُ عَازِبَةٌ؟ فَقَالَتْ: (لَا وَاللهِ إِلَّا أَنَّهُ مَرَّ بِنَا رَجُلٌ ظَاهِرُ الْوَضَاءَةِ مَلِيحُ الْوَجْهِ فِي أَشْفَارِهِ وَطَفٌ وَفِي عَيْنَيْهِ دَعَجٌ وَفِي صَوْتَهِ صَحَلٌ غُصْنٌ بَيْنَ غُصْنَيْنِ لَا تَشْنَؤُهُ مِنْ طُولٍ وَلَا تَقْتَحِمُهُ مِنْ قِصَرٍ لَمْ تَعْلُوهُ ثُجْلَةٌ وَلَمْ تَزْرِ بِهِ صَعْلَةٌ كَأَنَّ عُنُقَهُ إِبْرِيقُ فِضَّةٍ إِذَا نَطَقَ فَعَلَيْهِ الْبَهَاءُ وَإِذَا صَمَتَ فَعَلَيْهِ الْوَقَارُ كَلَامُهُ كَخَرَزِ النَّظْمِ أَزْيَنُ أَصْحَابِهِ مَنْظَرًا وَأَحْسَنُهُمْ وَجْهًا مَحْشُودٌ غَيْرُ مُفْنَدٍ لَهُ أَصْحَابٌ يَحُفُّونَ بِهِ إِذَا أَمَرَ تَبَادَرُوا أَمْرَهُ وَإِذَا نَهَى انْتَهَوْا عِنْدَ نَهْيِهِ) قَالَ هَذِهِ صِفَةُ صَاحِبِ قُرَيْشٍ وَلَوْ رَأَيْتُهُ لَاتَّبَعْتُهُ وَلَأَجْهَدَنَّ أَنْ أَفْعَلَ وَلَمْ يَعْلَمُوا بِمَكَّةَ أَيْنَ تَوَجَّهَ رَسُولُ اللهِ ﷺ حَتَّى سَمِعُوا هَاتِفًا يَهْتِفُ عَلَى أَبِي قُبَيْسٍ

     ✧ When the Messenger of Allah ﷺ set out on the migration, he was accompanied by Abu Bakr al-Siddiq (may Allah be pleased with him), Amir ibn Fuhayrah, the servant of Abu Bakr, and 'Abdullah bin Uraiqit, who was guiding them on the way. When they passed by the tent of Umm Ma'bad al-Khuza'iyyah, she did not recognize him. He said to her, "O Umm Ma'bad, do you have any milk?" She replied, "No, by Allah, the sheep are too weak." He then said, "What about this sheep I see in the corner of the tent?" She replied, "It is a sheep that has been left behind by the flock because it is too weak." He asked, "Will you allow me to milk her?" She said, "By Allah, no male has touched her; still, go ahead and try." He then stroked her back and her udder, prayed, and asked for a large bowl. He milked it until it was full and then gave his companions a drink, all drinking until satisfied. Then he milked her again, filling another bowl, which he left with her, and set off. When Umm Ma'bad's husband came home in the evening, he asked her, "O Umm Ma'bad, what is this milk? There is no milking sheep in the house, and the flock is too weak." She replied, "By Allah, a man who appeared to be blessed, with a handsome face, bright eyes, and a lovely voice passed by. His presence was calm when he spoke and dignified when silent. His words were well-arranged, and he was the best-looking and most handsome of his companions, surrounded by men who listened to his commands and followed his instructions promptly. When he forbade something, they adhered to his prohibition." The husband said, "This is the description of the companion of Quraysh. If I saw him, I would follow him and strive to do so." They did not know in Mecca where the Messenger of Allah ﷺ had headed until they heard someone calling out on Mount Abu Qubais.

236. al-Mu'jam al-Kabir (al-Tabarani) 6511No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مَعَ رَسُولِ اللهِ ﷺ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّبْتِ سَلِيطُ بْنُ ثَابِتِ بْنِ وَقْشٍ»

     ✧ From ʿUrwah: “Regarding the naming of those who were martyred on the day of Uḥud with the Messenger of Allah ﷺ from the Anṣār, then from Banū al-Nabt: Salīṭ b. Thābit b. Waqsh.”

237. al-Mu'jam al-Kabir (al-Tabarani) 6556No grade recorded

     رَأَى أَصْحَابُ رَسُولِ اللهِ ﷺ سَحَابَةً فَقَالُوا يَا رَسُولَ اللهِ كُنَّا نَرْجُو أَنْ تُمْطِرَنَا هَذِهِ السَّحَابَةُ فَقَالَ «أُمِرَتْ أَنْ تُمْطِرَ بَلِيلَ» يَعْنِي وَادِيًا يُقَالُ لَهُ بَلِيلُ

     ✧ The companions of the Messenger of God ﷺ saw a cloud and said: “O Messenger of God, we hoped that this cloud would rain on us.” He said: “It has been commanded to rain on Balīl”—meaning a valley called Balīl.

238. al-Mu'jam al-Kabir (al-Tabarani) 6557No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْمِيزَانُ بِيَدِ اللهِ يَرْفَعُ أَقْوَامًا وَيَضَعُ قَوْمًا وَقَلَبُ ابْنِ آدَمَ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ الرَّحْمَنِ إِنْ شَاءَ أَزَاغَهُ وَإِنْ شَاءَ أَقَامَهُ»

     ✧ That the Messenger of God ﷺ said: “The balance is in God’s hand: He raises some peoples and lowers others. And the heart of the son of Adam is between two of the fingers of the Most Merciful: if He wills, He causes it to deviate; and if He wills, He keeps it upright.”

239. al-Mu'jam al-Kabir (al-Tabarani) 6558No grade recorded

     عَنْ سَبْرَةَ بْنِ أَبِي فَاكِهٍ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الشَّيْطَانَ قَعَدَ لِابْنِ آدَمَ بِأَطْرُقِهِ كُلِّهَا فَقَعَدَ لَهُ بِطَرِيقِ الْإِسْلَامِ فَقَالَ تُسْلِمُ وَتَدَعُ دِينَكَ وَدِينَ آبَائِكَ؟ ثُمَّ قَعَدَ لَهُ بِطَرِيقِ الْهِجْرَةِ فَقَالَ تُهَاجِرُ وَتَدَعُ مَوْلِدَكَ فَتَكُونُ كَالْفَرَسِ فِي طِوَلِهِ؟ ثُمَّ قَعَدَ لَهُ بِطَرِيقِ الْجِهَادِ فَقَالَ تُجَاهِدُ؟ فَتُقْتَلُ فَتُزَوَّجُ امْرَأَتُكَ وَيُقَّسَمُ مَالُكَ ؟ فَقَالَ رَسُولُ اللهِ ﷺ «فَمَنْ فَعَلَ ذَلِكَ ضَمِنَ اللهُ لَهُ الْجَنَّةَ»

     ✧ From Sabrah b. Abī Fākih, who was one of the companions of the Prophet ﷺ, he said: I heard the Messenger of God ﷺ say: “Satan sits in wait for the son of Adam on all his paths. He sits for him on the path of Islam and says: ‘Will you submit and leave your religion and the religion of your forefathers?’ Then he sits for him on the path of emigration and says: ‘Will you emigrate and leave your birthplace, so that you will be like a horse on a long tether?’ Then he sits for him on the path of jihad and says: ‘Will you fight, so that you will be killed, your wife will be remarried, and your wealth will be divided?’ The Messenger of God ﷺ said: ‘Whoever does that, God has guaranteed him Paradise.’”

240. al-Mu'jam al-Kabir (al-Tabarani) 6559No grade recorded

     أَنَّ أَبَاهُ أَتَى النَّبِيَّ ﷺ فَقَالَ «مَا وَلَدُكَ؟» قَالَ عَبْدُ الْعُزَّى وَسَبْرَةُ وَالْحَارِثُ فَقَالَ «لَا تُسَمِّ عَبْدَ الْعُزَّى» فَسَمَّاهُ عَبْدَ اللهِ ثُمَّ قَالَ «إِنَّ خَيْرَ الْأَسْمَاءِ عَبْدُ اللهِ وَعَبْدُ الرَّحْمَنِ» وَدَعَا لَهُ وَلِوَلَدِهِ فَلَمْ يَزَالُوا فِي شَرَفٍ إِلَى الْيَوْمِ قَالَ أَبُو مُحَمَّدٍ الْحَجَّاجُ بْنُ الْمِنْهَالِ خَيْثَمَةُ بْنُ عَبْدِ الرَّحْمَنِ مِنْهُمْ

     ✧ That his father came to the Prophet ﷺ, and he asked: “What are your children’s names?” He said: “ʿAbd al-ʿUzzā, Sabrah, and al-Ḥārith.” He said: “Do not name him ʿAbd al-ʿUzzā,” and he named him ʿAbd God. Then he said: “The best of names are ʿAbd God and ʿAbd al-Raḥmān.” And he supplicated for him and for his children, and they have remained in honor to this day. Abū Muḥammad al-Ḥajjāj b. al-Minhāl said: Khaythamah b. ʿAbd al-Raḥmān is one of them.

241. al-Mu'jam al-Kabir (al-Tabarani) 6586No grade recorded

     عُمْرَتُنَا لِعَامِنَا هَذَا أَمْ لِأَبَدِ أَبَدٍ؟ فَشَبَّكَ رَسُولُ اللهِ ﷺ أَصَابِعَهُ وَاحِدَةً فِي الْأُخْرَى وَقَالَ «دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ مَرَّتَيْنِ لَا بَلْ لِأَبَدِ أَبَدٍ»

     ✧ Is our ʿUmrah for this year of ours or for ever and ever? The Messenger of God ﷺ interlaced his fingers, one over the other, and said, 'The ʿUmrah has been merged into the Hajj—twice. No, rather, for ever and ever.'

242. al-Mu'jam al-Kabir (al-Tabarani) 6587No grade recorded

     أَنَّهُ جَاءَ النَّبِيَّ ﷺ فِي وَجَعِهِ فَقَالَ أَرَأَيْتَ الضَّالَّةَ تَرِدُ عَلَى حَوْضِ إِبِلِي هَلْ لِي أَجْرٌ إِنْ سَقَيْتُهَا؟ قَالَ «نَعَمْ فِي الْكَبِدِ الْحَارَّةِ أَجْرٌ»

     ✧ He came to the Prophet ﷺ during his illness and said, 'What do you think about a stray animal that comes to the watering trough of my camels—is there any reward for me if I give it water?' He said, 'Yes, in every warm liver there is a reward.'

243. al-Mu'jam al-Kabir (al-Tabarani) 6596No grade recorded

     خَطَبَنَا رَسُولُ اللهِ ﷺ بِالْبَطْحَاءِ فَقَالَ «دَخَلتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ»

     ✧ The Messenger of God ﷺ addressed us at al-Batha' and said: "The 'Umrah has entered into the Hajj until the Day of Resurrection."

244. al-Mu'jam al-Kabir (al-Tabarani) 6597No grade recorded

     أَهَلَّ رَسُولُ اللهِ ﷺ بِحَجَّةٍ وَعُمْرَةٍ جَمِيعًا فَسَمِعْتُهُ يَقُولُ «دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ»

     ✧ The Messenger of God ﷺ entered ihram for both Hajj and 'Umrah together, and I heard him say: "The 'Umrah has entered into the Hajj until the Day of Resurrection."

245. al-Mu'jam al-Kabir (al-Tabarani) 6603No grade recorded

     أَخْبَرَهُ أَنَّهُ لَمَّا خَرَجَ رَسُولُ اللهِ ﷺ مِنْ مَكَّةَ مُهَاجِرًا إِلَى الْمَدِينَةِ جَعَلَتْ قُرَيْشٌ لِمَنْ رَدَّهُ مِائَةَ نَاقَةٍ فَبَيْنَا أَنَا جَالِسٌ فِي نَادِي قَوْمِي إِذْ أَقْبَلَ رَجُلٌ فَقَالَ وَاللهِ لَقَدْ رَأَيْتُ رَكَبَةً ثَلَاثَةً مَرُّوا عَلَيَّ آنِفًا إِنِّي لَأَرَاهُ مُحَمَّدًا ﷺ قَالَ فَأَوْمَأْتُ إِلَيْهِ أَنِ اسْكُتْ إِنَّمَا هُمْ بَنُو فُلَانٍ يَبْغُونَ ضَالَّةً لَهُمْ فَلَبِثْتُ قَلِيلًا ثُمَّ قُمْتُ فَدَخَلْتُ فَأَمَرْتُ بِفَرَسِي فَقِيدَ إِلَى بَطْنِ الْوَادِي وَأَخْرَجَتُ سِلَاحِي مِنْ وَرَاءِ حُجْرَتِي ثُمَّ أَخَذْتُ قِدَاحِي الَّذِي أَسْتَقْسِمُ بِهَا وَلَبِسْتُ لَأْمَتِي ثُمَّ أَخْرَجْتُ قِدَاحِي فَاسْتَقْسَمْتُ فَخَرَجَ السَّهْمُ الَّذِي أَكْرَهُ أَنْ لَا أَضُرَّهُ قَالَ وَكُنْتُ أَرْجُو أَنْ أَرُدَّهُ فَآخُذَ الْمِائَةَ النَّاقَةَ فَرَكِبْتُ عَلَى أَثَرِهِ فَبَيْنَمَا فَرَسِي يَشْتَدُّ بِي عَثَرَ فَسَقَطْتُ عَنْهُ فَأَخْرَجْتُ قِدَاحِي فَاسْتَقْسَمْتُ بِهَا فَخَرَجَ السَّهْمُ الَّذِي أَكْرَهُ لَا أَضُرُّهُ فَأَبَيْتُ إِلَّا أَنْ أَتْبَعَهُ فَرَكِبْتُ فَرَسِي فَلَمَّا بَدَا لِيَ الْقَوْمُ فَنَظَرْتُ إِلَيْهِمْ عَثَرَ بِي فَرَسِي وَذَهَبَتْ يَدَاهُ فِي الْأَرْضِ وَسَقَطْتُ عَنْهُ فَاسْتَخْرَجَ يَدَيْهِ فَاتَّبَعَهُمَا دُخَانٌ مِثْلُ الْعَصَا فَعَرَفْتُ أَنْ قَدْ مُنِعَ مِنِّي وَأَنَّهُ ظَاهِرٌ فَنَادَيْتُهُمْ فَقُلْتُ أَنْظِرُونِي فَوَاللهِ لَا آذَيْتُكُمْ وَلَا يَأْتِيكُمْ مِنِّي شَيْءٌ تَكْرَهُونَهُ قَالَ رَسُولُ اللهِ ﷺ «مَاذَا تَبْغِي؟» قُلْتُ اكْتُبْ لِي كِتَابًا يَكُونُ بَيْنِي وَبَيْنَكَ آيَةً قَالَ «اكْتُبْ لَهُ يَا أَبَا بَكْرٍ» قَالَ فَكَتَبَ لِي كِتَابًا ثُمَّ أَلْقَاهُمْ إِلَيَّ قَالَ فَرَجَعْتُ فَسَكَتُّ فَلَمْ أَذْكُرْ شَيْئًا مِمَّا كَانَ حَتَّى إِذَا فَتَحَ اللهُ ﷻ عَلَى رَسُولِهِ ﷺ مَكَّةَ وَفَرَغَ مِنْ حُنَيْنٍ خَرَجْتُ إِلَى رَسُولِ اللهِ ﷺ لِأَلْقَاهُ وَمَعِيَ الْكِتَابُ الَّذِي كَتَبَ لِي فَبَيْنَمَا أَنَا عَامِدٌ لَهُ دَخَلْتُ بَيْنَ كَتِيبَةٍ مِنْ كَتَائِبِ الْأَنْصَارِ فَجَعَلُوا يَقْرَعُونِي بِالرِّمَاحِ وَيَقُولُونَ إِلَيْكَ إِلَيْكَ حَتَّى دَنَوْتُ مِنْ رَسُولِ اللهِ ﷺ وَهُوَ عَلَى نَاقَتِهِ أَنْظُرُ إِلَى سَاقِهِ فِي غَرْزِهِ كَأَنَّهَا جُمَّارَةٌ فَرَفَعْتُ يَدِي بِالْكِتَابِ وَقُلْتُ يَا رَسُولَ اللهِ هَذَا كِتَابُكَ فَقَالَ رَسُولُ اللهِ ﷺ «يَوْمُ وَفَاءٍ وَبِرٍّ» فَأَسْلَمْتُ وَسُقْتُ إِلَيْهِ صَدَقَةَ مَالِي

     ✧ He informed him that when the Messenger of God ﷺ left Makkah as an emigrant to Madinah, Quraysh offered a hundred she-camels to whoever brought him back. While I was sitting in the assembly of my people, a man came and said: By God, I have just seen three riders pass by me; I think it is Muhammad ﷺ. He said: I gestured to him to be quiet: they are only the sons of so-and-so seeking a stray animal of theirs. I stayed for a little while, then I got up, entered, and ordered that my horse be led to the bottom of the valley. I took out my weapons from behind my room, then took the divining arrows with which I sought omens and put on my armor. Then I brought out my divining arrows and drew omens, and the arrow I disliked came out: that I would not harm him. He said: I had been hoping to bring him back and take the hundred she-camels. So I mounted and followed his tracks. While my horse was galloping with me, it stumbled and I fell off. I took out my divining arrows and drew omens with them, and the arrow I disliked came out: that I would not harm him. But I refused anything except to follow him. I mounted my horse, and when the group appeared to me and I looked at them, my horse stumbled with me and its forelegs sank into the ground, and I fell off. It pulled out its forelegs and there followed them smoke like a staff. Then I knew that he had been protected from me and that he would prevail. So I called out to them: Wait for me, for by God I will not harm you, and nothing you dislike will come from me. The Messenger of God ﷺ said: What do you want? I said: Write for me a document that will be a sign between me and you. He said: Write for him, O Abu Bakr. He said: So he wrote a document for me, then threw it to me. He said: I returned and kept silent, and did not mention anything of what had happened until God ﷻ granted His Messenger ﷺ victory over Makkah and he had finished with Hunayn. Then I went out to the Messenger of God ﷺ to meet him, with the document he had written for me. While I was making for him, I entered among a battalion of the Ansar's battalions, and they began prodding me with their spears, saying: Away with you, away with you, until I drew near to the Messenger of God ﷺ while he was on his she-camel. I looked at his shin in the stirrup as if it were a palm pith. I raised my hand with the document and said: O Messenger of God, this is your document. The Messenger of God ﷺ said: A day of fulfillment and kindness. So I became a Muslim, and I brought him the sadaqah of my wealth.

246. al-Mu'jam al-Kabir (al-Tabarani) 6604No grade recorded

     تَمَتَّعَ رَسُولُ اللهِ ﷺ وَتَمَتَّعْنَا مَعَهُ فَقِيلَ يَا رَسُولَ اللهِ أَهِيَ لَنَا أَوْ هِيَ لِلْأَبَدِ؟ قَالَ «لِلْأَبَدِ»

     ✧ The Messenger of God ﷺ performed tamattu', and we performed tamattu' with him. It was said: O Messenger of God, is it for us or for ever? He said: For ever.

247. al-Mu'jam al-Kabir (al-Tabarani) 6605No grade recorded

     سَمِعْتُ أَبِي يَقُولُ جَاءَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ مِنْ عِنْدِ رَسُولِ اللهِ ﷺ فَقَالَ عَلَّمَنَا رَسُولُ اللهِ ﷺ كَذَا وَكَذَا فَقَالَ رَجُلٌ كَالْمُسْتَهْزِئِ أَمَا عَلَّمَكُمْ كَيْفَ تَخْرُونَ؟ قَالَ «بَلَى وَالَّذِي بَعَثَهُ بِالْحَقِّ لَأَمَرَنَا أَنْ نَتَوَكَّلَ عَلَى الْيُسْرَى وَأَنْ نَنْصِبَ الْيُمْنَى»

     ✧ I heard my father say: Suraqah b. Malik b. Ju'shum came from the Messenger of God ﷺ and said: The Messenger of God ﷺ taught us such-and-such. A man said, as if mocking: Did he not teach you how to defecate? He said: Indeed, by the One who sent him with the truth, he commanded us to lean on the left foot and set up the right.

248. al-Mu'jam al-Kabir (al-Tabarani) 6609No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةٍ مَنِ اسْتُشْهِدَ مَعَ رَسُولِ اللهِ ﷺ يَوْمَ خَيْبَرَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْعَجْلَانِ مُرَّةُ بْنُ سُرَاقَةَ بْنِ حُبَابٍ» هَكَذَا قَالَ ابْنُ شِهَابٍ

     ✧ From Ibn Shihab: In naming those who were martyred with the Messenger of God ﷺ on the day of Khaybar among the Ansar, then from Banu al-'Ajlan: Murrah b. Suraqah b. Hubab. Thus said Ibn Shihab.

249. al-Mu'jam al-Kabir (al-Tabarani) 6615No grade recorded

     مَرَّ رَجُلَانِ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ جَالِسٌ وَهُوَ يُذَكِّرُ فَقَالَ «اجْلِسَا فَإِنَّكُمَا عَلَى خَيْرٍ» فَلَمَّا قَامَ رَسُولُ اللهِ ﷺ وَتَفَرَّقَ عَنْهُ أَصْحَابُهُ قَامَا فَقَالَا يَا رَسُولَ اللهِ إِنَّكَ قُلْتَ لَنَا «اجْلِسَا فَإِنَّكُمَا عَلَى خَيْرٍ» أَلَنَا خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً؟ قَالَ «مَا مِنْ عَبْدٍ يَطْلُبُ الْعِلْمَ إِلَّا كَانَ كَفَّارَةَ مَا تَقَدَّمَ»

     ✧ Two men passed by the Messenger of God ﷺ while he was sitting and reminding. He said: Sit, for you are upon good. When the Messenger of God ﷺ got up and his companions dispersed from him, the two stood and said: O Messenger of God, you said to us: Sit, for you are upon good. Is that for us specifically or for the people generally? He said: No servant seeks knowledge except that it is an expiation for what came before.

250. al-Mu'jam al-Kabir (al-Tabarani) 6621No grade recorded

     أَنَّهُ كَانَ يَقُولُ «اشْرَبُوا مِنْ سِقَايَةِ الْعَبَّاسِ فَإِنَّهُ مِنَ السُّنَّةِ»

     ✧ He used to say, "Drink from the water dispenser of al-Abbas, for it is from the Sunnah."

251. al-Mu'jam al-Kabir (al-Tabarani) 6622No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا وُضُوءَ إِلَّا مِنْ رِيحٍ أَوْ سَمَاعٍ»

     ✧ I heard the Messenger of God ﷺ say, "There is no ablution except from wind or sound."

252. al-Mu'jam al-Kabir (al-Tabarani) 6639No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا مِنْ شَيْءٍ يُصِيبُ زَرْعَ أَحَدِكُمْ مِنَ الْعَوَافِي إِلَّا كَتَبَ اللهُ لَهُ بِهِ أَجْرًا»

     ✧ The Messenger of Allah ﷺ said: “Whatever afflicts the crop of any of you from straying animals or birds, Allah records for him a reward for it.”

253. al-Mu'jam al-Kabir (al-Tabarani) 6640No grade recorded

     وَيُقَالُ تُوُفِّيَ سَنَةَ اثْنَتَيْنِ وَثَمَانِينَ

     ✧ It is also said that he died in the year eighty-two.

254. al-Mu'jam al-Kabir (al-Tabarani) 6686No grade recorded

     أَنَّ امْرَأَةً دَخَلَتْ عَلَى النَّبِيِّ ﷺ فَقَالَ «يَا عَائِشَةُ أَتَعْرِفِينَ هَذِهِ؟» قَالَتْ نَعَمْ فَغَنَّتْهَا فَقَالَ «لَقَدْ نَفَخَ الشَّيْطَانُ فِي مِنْخَرَيْهَا»

     ✧ A woman entered upon the Prophet ﷺ, and he said, “O ʿĀʾishah, do you know this one?” She said, “Yes.” Then she sang to her, and he said, “Satan has blown into her nostrils.”

255. al-Mu'jam al-Kabir (al-Tabarani) 6687No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ أَخْرَجَ عَبْدَ اللهِ بْنَ حَنْظَلٍ مِنْ تَحْتِ أَسْتَارِ الْكَعْبَةِ فَقَتَلَهُ ثُمَّ قَالَ «لَا يُقْتَلُ قُرَشِيٌّ بَعْدَ هَذَا صَبْرًا»

     ✧ I saw the Messenger of Allah ﷺ bring out Abdullah b. Hanzalah from beneath the curtains of the Kaaba and kill him. Then he said, “No Qurayshi will be executed patiently after this.”

256. al-Mu'jam al-Kabir (al-Tabarani) 6691No grade recorded

     أَنَّ النَّبِيَّ ﷺ سَمِعَ رَجُلًا خَلْفَهُ يُقَلِّبُ الْحَصَى وَهُوَ فِي الصَّلَاةِ فَقَالَ «مَنْ قَلَّبَ الْحَصَى؟» فَقَالَ رَجُلٌ أَنَا فَقَالَ «ذَلِكَ حَظُّكَ فِي صَلَاتِكَ»

     ✧ The Prophet ﷺ heard a man behind him turning pebbles while he was in prayer and said, “Who turned the pebbles?” A man said, “I did.” He said, “That is your share of your prayer.”

257. al-Mu'jam al-Kabir (al-Tabarani) 6692No grade recorded

     سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ يَقُولُ «عَوَّذَنِي رَسُولُ اللهِ ﷺ بِفَاتِحَةِ الْكِتَابِ تَفْلًا»

     ✧ I heard al-Sa'ib b. Yazid say: “The Messenger of Allah ﷺ recited a protective charm over me with the Opening of the Book, with a light spitting.”

258. al-Mu'jam al-Kabir (al-Tabarani) 6693No grade recorded

     كَانَ وَسَطُ رَأْسِ السَّائِبِ أَسْوَدَ وَبَقِيَّةُ رَأْسَهِ وَلِحْيَتُهُ أَبْيَضَ فَقُلْتُ لَهُ يَا سَيِّدِي وَاللهِ مَا رَأَيْتُ مِثْلَ رَأْسَكَ هَذَا قَطُّ هَذَا أَبْيَضُ وَهَذَا أَسْوَدُ قَالَ أَوَلَا أُخْبِرُكَ يَا بُنَيَّ؟ قُلْتُ بَلَى قَالَ إِنِّي كُنْتُ مَعَ صِبْيَانٍ نَلْعَبُ فَمَرَّ بِي رَسُولُ اللهِ ﷺ فَعَرَضْتُ لَهُ فَسَلَّمْتُ عَلَيْهِ فَقَالَ «وَعَلَيْكَ مَنْ أَنْتَ؟» فَقُلْتُ أَنَا السَّائِبُ بْنُ يَزِيدَ أَخُو النَّمِرِ بْنِ قَاسِطٍ فَمَسَحَ رَسُولُ اللهِ ﷺ رَأْسِي وَقَالَ «بَارَكَ اللهُ فِيكَ» قَالَ فَوَاللهِ لَا يَبْيَضُّ أَبَدًا أَوْ قَالَ لَا يَزَالُ هَكَذَا أَبَدًا

     ✧ The middle of al-Sa'ib's head was black while the rest of his head and his beard were white. I said to him, “O my master, by Allah I have never seen the like of this head of yours: this is white and this is black.” He said, “Shall I not inform you, O my son?” I said, “Yes.” He said, “I was with some boys playing when the Messenger of Allah ﷺ passed by me. I presented myself to him and greeted him. He said, ‘And upon you. Who are you?’ I said, ‘I am al-Sa'ib b. Yazid, the brother of al-Namir b. Qasit.’ The Messenger of Allah ﷺ wiped my head and said, ‘May Allah bless you.’ He said, ‘By Allah, it will never turn white,’ or he said, ‘it will remain like this forever.’”

259. al-Mu'jam al-Kabir (al-Tabarani) 6694No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَبَّلَ حَسَنًا فَقَالَ لَهُ الْأَقْرَعُ بْنُ حَابِسٍ لَقَدْ وُلِدَ لِي عَشْرٌ مَا قَبَّلْتُ أَحَدًا مِنْهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «لَا يَرْحَمُ اللهُ مَنْ لَا يَرْحَمُ النَّاسَ»

     ✧ The Messenger of Allah ﷺ kissed Hasan. Al-Aqra' b. Habis said to him, “I have ten children and have never kissed any of them.” The Messenger of Allah ﷺ said, “Allah will not have mercy on one who does not have mercy on people.”

260. al-Mu'jam al-Kabir (al-Tabarani) 6695No grade recorded

     اذْهَبْ إِلَى ذَلِكَ الشَّيْخِ فَقُلْ لَهُ يَقُولُ لَكَ عَمِّي عِيسَى بْنُ طَلْحَةَ هَلْ رَأَيْتَ رَسُولَ اللهِ ﷺ؟ فَذَهَبْتُ إِلَيْهِ فَقَالَ «نَعَمْ قَدْ رَأَيْتُهُ ﷺ وَدَخَلْتُ عَلَيْهِ أَنَا وَغِلْمَةٌ مَعِي فَوَجَدْنَاهُ يَأْكُلُ تَمْرًا فِي قِنِاعٍ وَمَعَهُ نَاسٌ مِنْ أَصْحَابِهِ فَقَبَضَ لَنَا مِنْ ذَلِكَ التَّمْرِ قَبْضَةً وَمَسَحَ عَلَى رُءُوسِنَا»

     ✧ Go to that old man and say to him: My uncle Isa b. Talhah says to you: Did you see the Messenger of Allah ﷺ? So I went to him and he said, “Yes, I saw him ﷺ, and I entered upon him with some boys who were with me. We found him eating dates from a basket, and with him were some people from his companions. He took a handful of those dates for us and wiped our heads.”

261. al-Mu'jam al-Kabir (al-Tabarani) 6712No grade recorded

     أَنَّهُ جَاءَ وَرَسُولُ اللهِ ﷺ يَخْطُبُ عَلَى الْمِنْبَرِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «أَرَكَعْتَ؟» قَالَ لَا قَالَ «فَصَلِّ رَكْعَتَيْنِ تَجَوَّزْ فِيهِمَا»

     ✧ He came while the Messenger of Allah ﷺ was delivering the sermon on the pulpit. The Messenger of Allah ﷺ said to him: "Have you prayed?" He said: "No." He said: "Pray two rak'ahs and keep them brief."

262. al-Mu'jam al-Kabir (al-Tabarani) 6713No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «تَوَضَّئُوا مِنْ لُحُومِ الْإِبِلِ وَلَا تَوَضَّئُوا مِنْ لُحُومِ الْغَنَمِ وَصَلُّوا فِي مَرَابِضِ الْغَنَمِ وَلَا تُصَلُّوا فِي مَبَارِكِ الْإِبِلِ»

     ✧ From the Prophet ﷺ, who said: "Perform ablution from the meat of camels, but do not perform ablution from the meat of sheep. Pray in the sheep pens, but do not pray in the camels' resting places."

263. al-Mu'jam al-Kabir (al-Tabarani) 6714No grade recorded

     «رَأَيْتُ النَّبِيَّ ﷺ عِنْدَ أَحْجَارِ الزَّيْتِ وَهُوَ مُقَنَّعٌ بِكَفَّيْهِ يَدْعُو»

     ✧ "I saw the Prophet ﷺ at the stones of oil, and he was muffled with his hands, supplicating."

264. al-Mu'jam al-Kabir (al-Tabarani) 6717No grade recorded

     «أَنَّ النَّبِيَّ ﷺ قَضَى بِشَاهِدٍ وَيَمِينٍ»

     ✧ "The Prophet ﷺ ruled by a witness and an oath."

265. al-Mu'jam al-Kabir (al-Tabarani) 6723No grade recorded

     «أَتَانَا رَسُولُ اللهِ ﷺ وَأَبِي يَمُوتُ فَتَفَلَ عَلَيْهِ مِنْ قَرْنِهِ إِلَى قَدَمِهِ فَكَأَنِّي أَنْظُرُ إِلَى رُضَاضِ الْبُزَاقِ عَلَى جَسَدِهِ»

     ✧ The Messenger of Allah ﷺ came to us while my father was dying, and he spat on him from his head to his feet, and it was as if I were looking at the specks of saliva on his body.

266. al-Mu'jam al-Kabir (al-Tabarani) 6724No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ حُنَيْنٍ «أَنَا ابْنُ الْعَوَاتِكِ»

     ✧ On the day of Hunayn, the Messenger of Allah ﷺ said, "I am the son of the 'Awatik."

267. al-Mu'jam al-Kabir (al-Tabarani) 6725No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ وَسَمِعْتُ مِنْ فِيهِ إِلَى أُذُنِي وَحَمَلْنَا قَمْحًا مِنَ الْبَلْقَاءِ إِلَى الْمَدِينَةِ فَبِعْنَا وَأَرَدْنَا أَنْ نَشْتَرِيَ تَمْرَ الْمَدِينَةِ فَمَنَعُونَا فَأَتَيْنَا النَّبِيَّ ﷺ فَخَبَّرْنَاهُ فَقَالَ لَهُمُ النَّبِيُّ ﷺ لِلَّذِينَ مَنَعُونَا «أَمَا يَكْفِيكُمْ رُخْصُ هَذَا الطَّعَامِ بِغَلَاءِ هَذَا التَّمْرِ الَّذِي يَحْمِلُونَهُ ذَرُوهُمْ يَحْمِلُونَهُ» وَكَانَ سِيمُوَيْهِ مِنْ بَلْقَاءَ نَصْرَانِيًّا شَمَّاسًا فَأَسْلَمَ وَحَسُنَ إِسْلَامُهُ وَعَاشَ مِائَةً وَعِشْرِينَ سَنَةً

     ✧ I came to the Prophet ﷺ and I heard from his mouth to my ear. We carried wheat from al-Balqa' to Madinah and sold it, and we wanted to buy dates of Madinah, but they prevented us. So we came to the Prophet ﷺ and informed him. The Prophet ﷺ said to those who prevented us: "Does it not suffice you that this food is cheap while these dates they are carrying are expensive? Leave them so they may carry it." Simuwayh was from al-Balqa', a Christian deacon who embraced Islam, and his Islam became good. He lived one hundred and twenty years.

268. al-Mu'jam al-Kabir (al-Tabarani) 6726No grade recorded

     أَنَّهُ كَانَ عِنْدَ الزِّنْبَاعِ بْنِ سَلَامَةَ الْجُذَامِيِّ فَغَضِبَ عَلَيْهِ فَأَخْصَاهُ وَجَدَعَهُ وَأَتَى رَسُولَ اللهِ ﷺ فَأَخْبَرَهُ فَأَغْلَظَ للزِّنْبَاعِ الْقَوْلَ وَأَعْتَقَهُ مِنْهُ قَالَ أَوْصِ بِي يَا رَسُولَ اللهِ قَالَ «أُوصِي بِكُلِّ مُسْلِمٍ»

     ✧ He was with al-Zinba' b. Salama al-Judhami, who became angry with him, so he castrated him and mutilated him. He came to the Messenger of Allah ﷺ and informed him. The Messenger of Allah ﷺ spoke harshly to al-Zinba' and freed him from him. He said, "Enjoin me, O Messenger of Allah." He said, "I enjoin [you to be good to] every Muslim."

269. al-Mu'jam al-Kabir (al-Tabarani) 6748No grade recorded

     كُنْتُ إِذَا قَدِمْتُ عَلَى أَبِي مَحْذُورَةَ سَأَلَنِي عَنْ رَجُلٍ وَإِذَا قَدِمْتُ عَلَى الرَّجُلِ سَأَلَنِي عَنْ أَبِي مَحْذُورَةَ فَقُلْتُ لِأَبِي مَحْذُورَةَ إِذَا قَدِمْتُ عَلَيْكَ سَأَلْتَنِي عَنْ فُلَانٍ وَإِذَا قَدِمْتُ عَلَيْهِ سَأَلَنِي عَنْكَ؟ فَقَالَ كُنْتُ أَنَا وَأَبُو هُرَيْرَةَ وَفُلَانٌ فِي بَيْتٍ فَقَالَ النَّبِيُّ ﷺ «آخِرُكُمْ مَوْتًا فِي النَّارِ» فَمَاتَ أَبُو هُرَيْرَةَ ثُمَّ مَاتَ أَبُو مَحْذُورَةَ ثُمَّ مَاتَ الرَّجُلُ

     ✧ When I came to Abu Mahdhura, he would ask me about a certain man, and when I came to that man, he would ask me about Abu Mahdhura. So I said to Abu Mahdhura: When I come to you, you ask me about so-and-so, and when I come to him, he asks me about you. He said: I, Abu Hurayrah, and so-and-so were in a house, and the Prophet ﷺ said: 'The last of you to die will be in the Fire.' Then Abu Hurayrah died, then Abu Mahdhura died, then the man died.

270. al-Mu'jam al-Kabir (al-Tabarani) 6755No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ صَلَّى عَلَى جِنَازَةٍ فَلَمَّا انْصَرَفَ قَالَ «هَهُنَا أَحَدٌ مِنْ آلِ فُلَانٍ؟» قَالَ فَلَمْ يَقُمْ أَحَدٌ حَتَّى قَالَهَا ثَلَاثًا فَقَامَ رَجُلٌ فَقَالَ أَنَا يَا رَسُولَ اللهِ فَقَالَ لَهُ النَّبِيُّ ﷺ «مَا مَنَعَكَ أَنْ تَقُومَ فِي الْمَرَّتَيْنِ الْأُولَيَيْنِ؟ أَمَا إِنِّي لَمْ أُنَوِّهْ بِاسْمِكَ إِلَّا لَخَيْرٍ إِنَّ فُلَانًا رَجُلٌ مَاتَ مَأْسُورٌ بِدَيْنِهِ» قَالَ فَلَقَدْ رَأَيْتُ أَهْلَهُ وَمَنْ يَحْزَنُ بِأَمْرِهِ قَالَ فَقَضَوْا مَا عَلَيْهِ حَتَّى مَا بَقِيَ عَلَيْهِ شَيْءٌ

     ✧ That the Messenger of Allah ﷺ prayed over a funeral. When he finished, he said, “Is there anyone here from the family of so-and-so?” He said, “No one stood up until he said it three times. Then a man stood up and said, ‘I, O Messenger of Allah.’ The Prophet ﷺ said to him, ‘What prevented you from standing up on the first two times? Indeed, I did not call you by name except for good. Indeed, so-and-so died as a man held captive by his debt.’ He said, ‘I saw his family and those who were grieving over his affair.’ He said, ‘They paid off what he owed until nothing remained against him.’”

271. al-Mu'jam al-Kabir (al-Tabarani) 6757No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ رَوَى عَنِّي حَدِيثًا وَهُوَ يَرَى أَنَّهُ كَاذِبٌ فَهُوَ أَحَدُ الْكَاذِبِينَ»

     ✧ From the Prophet ﷺ, he said, “Whoever narrates a hadith from me while he thinks it is false is one of the liars.”

272. al-Mu'jam al-Kabir (al-Tabarani) 5421No grade recorded

     أَنَّ رَجُلًا مِنْ أَشْجَعَ سَأَلَ النَّبِيَّ ﷺ فَقَالَ إِنَّ امْرَأَتِي تُرْضِعُ وَأَنَا أَكْرَهُ أَنْ تَحْمِلَ أَفَأَعْزِلُ عَنْهَا؟ فَقَالَ «مَا قُدِّرَ فِي الرَّحِمِ سَيَكُونُ»

     ✧ A man from Ashjaʿ asked the Prophet ﷺ: “My wife is breastfeeding and I dislike her becoming pregnant; should I practice coitus interruptus with her?” He said: “What is decreed in the womb will come to be.”

273. al-Mu'jam al-Kabir (al-Tabarani) 5422No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَبْدِ بْنِ كَعْبِ بْنِ عَبْدِ الْأَشْهَلِ سَعْدُ بْنُ زَيْدِ بْنِ مَالِكِ بْنِ عَبْدِ بْنِ كَعْبٍ»

     ✧ From ʿUrwa: “In naming those who witnessed Badr from the Anṣār, then from Banū ʿAbd b. Kaʿb b. ʿAbd al-Ashhal: Saʿd b. Zayd b. Mālik b. ʿAbd b. Kaʿb.”

274. al-Mu'jam al-Kabir (al-Tabarani) 5423No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ سَعْدُ بْنُ زَيْدٍ»

     ✧ From Ibn Shihāb: “In naming those who witnessed Badr from the Anṣār, then from Banū ʿAbd al-Ashhal: Saʿd b. Zayd.”

275. al-Mu'jam al-Kabir (al-Tabarani) 5424No grade recorded

     أَنَّهُ أَهْدَى إِلَى النَّبِيِّ ﷺ سَيْفًا مِنْ نَجْرَانَ أَوْ أُهْدِيَ إِلَى النَّبِيِّ ﷺ سَيْفٌ مِنْ نَجْرَانَ فَلَمَّا قَدِمَ عَلَيْهِ أَعْطَاهُ مُحَمَّدَ بْنَ مَسْلَمَةَ فَقَالَ «جَاهِدْ بِهَذَا فِي سَبِيلِ اللهِ فَإِذَا اخْتَلَفَتْ أَعْنَاقُ النَّاسِ فَاضْرِبْ بِهِ الْحَجَرَ ثُمَّ ادْخُلْ بَيْتَكَ وَكُنْ حِلْسًا مُلْقًى حَتَّى تَقْتُلَكَ يَدٌ خَاطِئَةٌ أَوْ تَأْتِيَكَ مَنِيَّةٌ قَاضِيَةٌ»

     ✧ He gifted to the Prophet ﷺ a sword from Najrān—or a sword from Najrān was gifted to the Prophet ﷺ. When he came to him, he gave it to Muḥammad b. Maslama and said: “Strive with this in the path of God. When the necks of people differ, strike the stone with it, then enter your house and be a cast-off saddlecloth until a stray hand kills you or a decreed death comes to you.”

276. al-Mu'jam al-Kabir (al-Tabarani) 5425No grade recorded

     أَنَّ النَّبِيَّ ﷺ لَمَّا نُعِيَتْ إِلَيْهِ نَفْسُهُ خَرَجَ مُتَلَفِّعًا فِي أَخْلَاقِ ثِيَابٍ عَلَيْهِ حَتَّى جَلَسَ عَلَى الْمِنْبَرِ فَسَمِعَ النَّاسُ بِهِ وَأَهْلُ السُّوقِ حَضَرُوا الْمَسْجِدَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «أَيُّهَا النَّاسُ احْفَظُونِي فِي هَذَا الْحَيِّ مِنَ الْأَنْصَارِ فَإِنَّهُمْ كِرْشِي الَّتِي آكُلُ فِيهَا وَعَيْبَتِي اقْبَلُوا مِنْ مُحْسِنِهِمْ وَتَجَاوَزُوا عَنْ مُسِيئِهِمْ»

     ✧ When the Prophet ﷺ was informed of his own death, he went out wrapped in worn garments until he sat on the pulpit. The people heard of it, and the people of the market attended the mosque. He praised God and extolled Him, then said: “O people, guard me concerning this quarter of the Anṣār, for they are my inner circle that I rely on and my trusted companions. Accept from their good-doers and overlook their wrongdoers.”

277. al-Mu'jam al-Kabir (al-Tabarani) 5426No grade recorded

     «تُوُفِّيَ سَلَمَةُ بْنُ الْأَكْوَعِ وَيُكْنَى أَبَا إِيَاسٍ وَأَبُو سَعِيدٍ الْخُدْرِيُّ سَنَةَ أَرْبَعٍ وَسَبْعِينَ»

     ✧ “Salama b. al-Akwaʿ, whose kunya was Abū Iyās, and Abū Saʿīd al-Khudrī died in the year seventy-four.”

278. al-Mu'jam al-Kabir (al-Tabarani) 5427No grade recorded

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «مَاتَ أَبُو سَعِيدٍ الْخُدْرِيُّ سَنَةَ أَرْبَعٍ وَسَبْعِينَ»

     ✧ I heard Muḥammad b. ʿAbd Allāh b. Numayr say: “Abū Saʿīd al-Khudrī died in the year seventy-four.”

279. al-Mu'jam al-Kabir (al-Tabarani) 5428No grade recorded

     «رَأَيْتُ لِحْيَةَ أَبِي سَعِيدٍ الْخُدْرِيِّ بَيْضَاءَ خِصَلًا»

     ✧ “I saw the beard of Abū Saʿīd al-Khudrī white in tufts.”

280. al-Mu'jam al-Kabir (al-Tabarani) 5429No grade recorded

     «رَأَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَخْضِبُ بِالصُّفْرَةِ»

     ✧ I saw Abu Sa'id al-Khudri dyeing with yellow.

281. al-Mu'jam al-Kabir (al-Tabarani) 5430No grade recorded

     أَنَّهَا سَمِعَتْ أُمَّ عَبْدِ الرَّحْمَنِ بِنْتَ أَبِي سَعِيدٍ تُحَدِّثُ عَنْ أَبِيهَا أَنَّهُ قَالَ أُصِيبَ وَجْهُ رَسُولِ اللهِ ﷺ يَوْمَ أُحُدٍ فَاسْتَقْبَلَهُ مَالِكُ بْنُ سِنَانٍ فَمَصَّ جُرْحَ رَسُولِ اللهِ ﷺ «مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى مَنْ خَالَطَ دَمِي دَمَهُ فَلْيَنْظُرْ إِلَى مَالِكِ بْنِ سِنَانٍ»

     ✧ That she heard Umm 'Abd al-Rahman bt. Abi Sa'id narrate from her father that he said: The face of the Messenger of Allah ﷺ was wounded on the day of Uhud. Malik b. Sinan faced him and sucked the wound of the Messenger of Allah ﷺ. "Whoever would like to look at the one whose blood mixed with my blood, let him look at Malik b. Sinan."

282. al-Mu'jam al-Kabir (al-Tabarani) 5431No grade recorded

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «أَبُو سَعِيدٍ الْخُدْرِيُّ سَعْدُ بْنُ مَالِكِ بْنِ سِنَانٍ»

     ✧ I heard Muhammad b. 'Abd Allah b. Numayr say: "Abu Sa'id al-Khudri is Sa'd b. Malik b. Sinan."

283. al-Mu'jam al-Kabir (al-Tabarani) 5432No grade recorded

     رَأَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ مُمْعَطُ اللِّحْيَةِ فَقُلْتُ تَعْبَثُ بِلِحْيَتِكَ فَقَالَ «لَا هَذَا مَا لَقِيتُ مِنْ ظَلَمَةِ أَهْلِ الشَّامِ دَخَلُوا عَلَيَّ زَمَنَ الْحَرَّةِ فَأَخَذُوا مَا كَانَ فِي الْبَيْتِ مِنْ مَتَاعٍ أَوْ حَرًى ثُمَّ دَخَلَتْ عَلَيَّ طَائِفَةٌ أُخْرَى فَلَمْ يَجِدُوا فِي الْبَيْتِ شَيْئًا فَأَسِفُوا أَنْ يَخْرُجُوا بِغَيْرِ شَيْءٍ» فَقَالَ «أَضْجِعُوا الشَّيْخَ فَأَضْجَعُونِي فَجَعَلَ كُلُّ وَاحِدٍ مِنْهُمْ يَأْخُذُ مِنْ لِحْيَتِي خُصْلَةً»

     ✧ I saw Abu Sa'id al-Khudri with his beard plucked out. I said: You are messing with your beard. He said: "No. This is what I suffered from the wrongdoers of the people of Syria. They entered upon me at the time of al-Harrah and took whatever was in the house of goods or chattel. Then another group entered upon me and found nothing in the house, and they disliked to leave without anything." He said: "Lay the old man down." So they laid me down, and each one of them took a tuft of my beard.

284. al-Mu'jam al-Kabir (al-Tabarani) 5433No grade recorded

     سَمِعْتُ رَسُولَ اللهِ يَقُولُ «يَخْرُجُ مِنْ هَذِهِ الْأُمَّةِ نَاسٌ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ»

     ✧ I heard the Messenger of Allah ﷺ say: "There will emerge from this nation people who pass through the religion as the arrow passes through the game."

285. al-Mu'jam al-Kabir (al-Tabarani) 5434No grade recorded

     أَخْبَرَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ ؓ عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِذَا طَعِمَ أَحَدُكُمْ مِنَ الطَّعَامِ فَلَا يَمْسَحْ يَدَهُ حَتَّى يَلْعَقَ أَصَابِعَهُ فَإِنَّهُ لَا يَدْرِي فِي أَيِّ طَعَامِهِ يُبَارَكُ لَهُ»

     ✧ Abu Sa'id al-Khudri ؓ informed me from the Messenger of Allah ﷺ that he said: "When one of you eats food, let him not wipe his hand until he licks his fingers, for he does not know in which of his food the blessing lies."

286. al-Mu'jam al-Kabir (al-Tabarani) 5435No grade recorded

     عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ بَاتَ وَفِي يَدِهِ رِيحُ غَمَرٍ فَأَصَابَهُ وَضَحٌ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ»

     ✧ From Abu Sa'id al-Khudri ؓ from the Prophet ﷺ that he said: "Whoever spends the night with the smell of grease on his hand and then is afflicted with leprosy, let him blame no one but himself."

287. al-Mu'jam al-Kabir (al-Tabarani) 5436No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلَا يَرْفَعْ بَصَرَهُ إِلَى السَّمَاءِ لَا يَلْتَمِعُ»

     ✧ That the Messenger of Allah ﷺ said: "When one of you is praying, let him not raise his gaze to the sky lest his sight be snatched away."

288. al-Mu'jam al-Kabir (al-Tabarani) 5437No grade recorded

     عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ «أَنَا النَّبِيُّ لَا كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبِ أَنَا أَعْرَبُ الْعَرَبِ وَلَدَتْنِي قُرَيْشٌ ونَشَأْتُ فِي بَنِي سَعْدِ بْنِ بَكْرٍ فَأَنَّى يَأْتِينِي اللَّحْنُ؟»

     ✧ From Abu Sa'id al-Khudri ؓ who said: The Messenger of Allah ﷺ said: "I am the Prophet, no lie. I am the son of 'Abd al-Muttalib. I am the most eloquent of the Arabs. Quraysh gave birth to me, and I grew up among Banu Sa'd b. Bakr. So how could solecism come to me?"

289. al-Mu'jam al-Kabir (al-Tabarani) 5438No grade recorded

     قَالَ النَّبِيُّ ﷺ «لَا يَنْظُرِ الرَّجُلُ إِلَى عَوْرَةِ الرَّجُلِ وَلَا تَنْظُرِ الْمَرْأَةُ إِلَى عَوْرَةِ الْمَرْأَةِ وَلَا يُفْضِي الرَّجُلُ إِلَى الرَّجُلِ وَلَا تُفْضِي الْمَرْأَةُ إِلَى الْمَرْأَةِ»

     ✧ The Prophet ﷺ said: "A man should not look at the private part of a man, and a woman should not look at the private part of a woman. A man should not lie with a man, and a woman should not lie with a woman."

290. al-Mu'jam al-Kabir (al-Tabarani) 5439No grade recorded

     أَخْبَرَهُ أَنَّ وَفْدَ عَبْدِ الْقَيْسِ أَتَوُا النَّبِيَّ ﷺ فَقَالُوا يَا نَبِيَّ اللهِ جَعَلَنَا اللهُ فِدَاكَ مَاذَا يَصْلُحُ لَنَا مِنَ الْأَشْرِبَةِ؟ قَالَ «لَا تَشْرَبُوا فِي النَّقِيرِ» قَالُوا يَا نَبِيَّ اللهِ جَعَلَنَا اللهُ فِدَاكَ أَوَتَدْرِي مَا النَّقِيرُ؟ قَالَ «نَعَمْ الْجِذْعُ يُنْقَرُ وَسَطُهُ وَلَا فِي الدُّبَّاءِ وَلَا فِي الْحَنْتَمَةِ وَعَلَيْكُمْ بَالمُوكَأِ»

     ✧ He informed him that the delegation of 'Abd al-Qays came to the Prophet ﷺ and said: O Prophet of Allah, may Allah make us your ransom, which drinks are lawful for us? He said: "Do not drink from a naqir." They said: O Prophet of Allah, may Allah make us your ransom, do you know what a naqir is? He said: "Yes, a trunk whose middle is hollowed out. And not from a dubba', and not from a hantama. Use a vessel with a tied mouth."

291. al-Mu'jam al-Kabir (al-Tabarani) 5440No grade recorded

     عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ قَالَ «إِذَا وَهِمَ الرَّجُلُ فِي صَلَاتِهِ فَلَمْ يَدْرِ أَزَادَ أَمْ نَقَصَ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ»

     ✧ From Abu Sa'id al-Khudri, raising it to the Prophet ﷺ, that he said: "When a man is uncertain in his prayer and does not know whether he has added or subtracted, let him prostrate twice while sitting."

292. al-Mu'jam al-Kabir (al-Tabarani) 5441No grade recorded

     وَأَنْ يَلْتَقِمَ فَمَ السِّقَاءِ فَيَشْرَبَ مِنْهُ»

     ✧ and to put his mouth to the mouth of the waterskin and drink from it."

293. al-Mu'jam al-Kabir (al-Tabarani) 5442No grade recorded

     كُنَّا جُلُوسًا عَلَى بَابِ رَسُولِ اللهِ ﷺ نَتَذَاكَرُ يَنْزِعُ هَذَا بِآيَةٍ ويَنْزِعُ هَذَا بِآيَةٍ فَخَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ كَأَنَّمَا تَفَقَّأَ فِي وَجْهِهِ حَبُّ الرُّمَّانِ فَقَالَ «يَا هَؤُلَاءِ أَبِهَذَا بُعِثْتُمْ؟ أَمْ بِهَذَا أُمِرْتُمْ؟ لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ»

     ✧ We were sitting at the door of the Messenger of God ﷺ, reminding one another, one citing a verse and another citing a verse, when the Messenger of God ﷺ came out to us, his face looking as if pomegranate seeds had burst upon it. He said, "O you people, is it with this that you were sent? Or is it this that you were commanded? Do not revert after me to being disbelievers, striking one another's necks."

294. al-Mu'jam al-Kabir (al-Tabarani) 5443No grade recorded

     أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ؓ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ «أَمَّنِي جِبْرِيلُ فِي الصَّلَاةِ فَصَلَّى الظُّهْرَ حِينَ زَاغَتِ الشَّمْسُ وَصَلَّى الْعَصْرَ حِينَ كَانَتْ قَامَةً وَصَلَّى الْمَغْرِبَ حِينَ غَرَبَتِ الشَّمْسُ وَصَلَّى الْعِشَاءَ حِينَ غَابَ الشَّفَقُ وَصَلَّى الصُّبْحَ حِينَ طَلَعَ الْفَجْرُ ثُمَّ أَمَّنِي فِي الْيَوْمِ الثَّانِي فَصَلَّى الظُّهْرَ وَفَيْءُ كُلِّ شَيْءٍ مِثْلُهُ وَصَلَّى الْعَصْرَ وَالْفَيْءُ قَامَتَانِ وَصَلَّى الْمَغْرِبَ سَاعَةَ غَابَتِ الشَّمْسُ وَصَلَّى الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ الْأَوَّلِ وَصَلَّى الصُّبْحَ حِينَ كَادَتِ الشَّمْسُ تَطْلُعُ» ثُمَّ قَالَ «الصَّلَاةُ فِيمَا بَيْنَ هَذَيْنِ الْوَقْتَيْنِ»

     ✧ that he heard Abu Sa'id al-Khudri ؓ say: The Messenger of God ﷺ said, "Gabriel led me in prayer. He prayed Zuhr when the sun began to decline, prayed Asr when a thing's shadow was equal to its height, prayed Maghrib when the sun set, prayed Isha when the twilight disappeared, and prayed Subh when dawn broke. Then he led me on the second day: he prayed Zuhr when the shadow of everything was equal to it, prayed Asr when the shadow was twice its height, prayed Maghrib at the moment the sun set, prayed Isha until the first third of the night, and prayed Subh when the sun was about to rise." Then he said, "Prayer is between these two times."

295. al-Mu'jam al-Kabir (al-Tabarani) 5444aNo grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «الصَّلَوَاتُ الْخَمْسُ كَفَّارَاتُ مَا بَيْنَهُمَا»

     ✧ that he heard the Messenger of God ﷺ say, "The five prayers are expiations for what is between them."

296. al-Mu'jam al-Kabir (al-Tabarani) 5444bNo grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «الصَّلَوَاتُ الْخَمْسُ كَفَّارَاتُ مَا بَيْنَهُمَا»

     ✧ that he heard the Messenger of God ﷺ say, "The five prayers are expiations for what is between them."

297. al-Mu'jam al-Kabir (al-Tabarani) 5445No grade recorded

     عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ «صِيَامُ رَمَضَانَ إِلَى رَمَضَانَ كَفَّارَةُ مَا بَيْنَهُمَا»

     ✧ On the authority of Abu Sa'id al-Khudri ؓ, who said: The Messenger of God ﷺ said, "The fast of Ramadan to Ramadan is an expiation for what is between them."

298. al-Mu'jam al-Kabir (al-Tabarani) 5446No grade recorded

     أَنَّ مُقْعَدًا ذَكَرَ مِنْهُ زَمَانَةً كَانَ عِنْدَ جِدَارِ أُمِّ سَعْدٍ فَظَهَرَ بِامْرَأَةٍ حَمْلٌ فَسُئِلَتْ فَقَالَتْ هُوَ مِنْهُ فَسُئِلَ فَاعْتَرَفَ فَأَمَرَ بِهِ النَّبِيُّ ﷺ أَنْ يُجْلَدَ بِأثْكَالِ عِذْقِ النَّخْلِ

     ✧ that a crippled man—whose chronic illness was mentioned—was by the wall of Umm Sa'd. A woman became visibly pregnant. She was asked about it and said, "It is from him." He was asked, and he confessed. The Prophet ﷺ ordered that he be lashed with the stalks of a palm branch.

299. al-Mu'jam al-Kabir (al-Tabarani) 5447No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَالْحِنْطَةُ بِالْحِنْطَةِ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلًا بِمِثْلٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى» فَقِيلَ يَا رَسُولَ اللهِ ﷺ فَإِنَّ صَاحِبَ تَمْرِكَ يَشْتَرِي صَاعًا بِصَاعَيْنِ فَأَرْسَلَ إِلَيْهِ فَقَالَ يَا رَسُولَ اللهِ تَمْرِي كَذَا وَكَذَا فَلَا يَأْخُذُوهُ إِلَّا أَنْ أَزِيدَهُمْ فَقَالَ النَّبِيُّ ﷺ «لَا تَفْعَلْ»

     ✧ The Messenger of God ﷺ said, "Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, salt for salt, like for like. Whoever increases or asks for an increase has committed usury." It was said, "O Messenger of God, the owner of your dates buys one sa' for two sa's." So he sent for him, and he said, "O Messenger of God, my dates are such and such, and they will not take them unless I give them more." The Prophet ﷺ said, "Do not do that."

300. al-Mu'jam al-Kabir (al-Tabarani) 5448aNo grade recorded

     ثنا عَبْدُ الرَّحْمَنِ بْنُ عَمَّارِ بْنِ سَعْدٍ الْقَرَظُ مُؤَذِّنُ رَسُولِ اللهِ ﷺ حَدَّثَنِي أَبِي عَنْ جَدِّي أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِلَالًا أَنْ يُدْخِلَ أَصْبُعَيْهِ فِي أُذُنَيْهِ وَقَالَ «إِنَّهُ أَرْفَعُ لِصَوْتِكَ»

     The Messenger of Allah commanded Bilal to put his fingers in his ears when calling the Adhan, and he said: "It makes the voice louder." (Using translation from Ibn Mājah 710)

301. al-Mu'jam al-Kabir (al-Tabarani) 5448bNo grade recorded

     ثنا عَبْدُ الرَّحْمَنِ بْنُ عَمَّارِ بْنِ سَعْدٍ الْقَرَظُ مُؤَذِّنُ رَسُولِ اللهِ ﷺ حَدَّثَنِي أَبِي عَنْ جَدِّي أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِلَالًا أَنْ يُدْخِلَ أَصْبُعَيْهِ فِي أُذُنَيْهِ وَقَالَ «إِنَّهُ أَرْفَعُ لِصَوْتِكَ»

     ✧ Abd al-Rahman b. Ammar b. Sa'd al-Qaraz, the muezzin of the Messenger of God ﷺ, narrated to us: My father narrated to me from my grandfather that the Messenger of God ﷺ commanded Bilal to insert his two fingers into his ears and said, "It makes your voice higher."

302. al-Mu'jam al-Kabir (al-Tabarani) 5448cNo grade recorded

     ثنا عَبْدُ الرَّحْمَنِ بْنُ عَمَّارِ بْنِ سَعْدٍ الْقَرَظُ مُؤَذِّنُ رَسُولِ اللهِ ﷺ حَدَّثَنِي أَبِي عَنْ جَدِّي أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِلَالًا أَنْ يُدْخِلَ أَصْبُعَيْهِ فِي أُذُنَيْهِ وَقَالَ «إِنَّهُ أَرْفَعُ لِصَوْتِكَ»

     ✧ Abd al-Rahman b. Ammar b. Sa'd al-Qaraz, the muezzin of the Messenger of God ﷺ, narrated to us: My father narrated to me from my grandfather that the Messenger of God ﷺ commanded Bilal to insert his two fingers into his ears and said, "It makes your voice higher."

303. al-Mu'jam al-Kabir (al-Tabarani) 5448dNo grade recorded

     ثنا عَبْدُ الرَّحْمَنِ بْنُ عَمَّارِ بْنِ سَعْدٍ الْقَرَظُ مُؤَذِّنُ رَسُولِ اللهِ ﷺ حَدَّثَنِي أَبِي عَنْ جَدِّي أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِلَالًا أَنْ يُدْخِلَ أَصْبُعَيْهِ فِي أُذُنَيْهِ وَقَالَ «إِنَّهُ أَرْفَعُ لِصَوْتِكَ»

     ✧ Abd al-Rahman b. Ammar b. Sa'd al-Qaraz, the muezzin of the Messenger of God ﷺ, narrated to us: My father narrated to me from my grandfather that the Messenger of God ﷺ commanded Bilal to insert his two fingers into his ears and said, "It makes your voice higher."

304. al-Mu'jam al-Kabir (al-Tabarani) 5448eNo grade recorded

     ثنا عَبْدُ الرَّحْمَنِ بْنُ عَمَّارِ بْنِ سَعْدٍ الْقَرَظُ مُؤَذِّنُ رَسُولِ اللهِ ﷺ حَدَّثَنِي أَبِي عَنْ جَدِّي أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِلَالًا أَنْ يُدْخِلَ أَصْبُعَيْهِ فِي أُذُنَيْهِ وَقَالَ «إِنَّهُ أَرْفَعُ لِصَوْتِكَ»

     ✧ Abd al-Rahman b. Ammar b. Sa'd al-Qaraz, the muezzin of the Messenger of God ﷺ, narrated to us: My father narrated to me from my grandfather that the Messenger of God ﷺ commanded Bilal to insert his two fingers into his ears and said, "It makes your voice higher."

305. al-Mu'jam al-Kabir (al-Tabarani) 5449No grade recorded

     أَنْ يُكَبِّرَ الْإِمَامُ فِي الْأُولَى سَبْعَ تَكْبِيرَاتٍ قَبْلَ الْقِرَاءَةِ وَيُكَبِّرَ فِي الرَّكْعَةِ الثَّانِيَةِ خَمْسَ تَكْبِيرَاتٍ قَبْلَ الْقِرَاءَةِ

     ✧ That the imam should pronounce the takbir seven times in the first [rak'ah] before the recitation, and pronounce the takbir five times in the second rak'ah before the recitation.

306. al-Mu'jam al-Kabir (al-Tabarani) 5450No grade recorded

     فَأَخْبَرَهُ النَّبِيَّ ﷺ فَأَمَرَ النَّبِيُّ ﷺ بِلَالًا أَنْ يُؤَذِّنَ» فَأَلْقَاهُ عَلَيْهِ الْأَنْصَارِيُّ اللهُ أَكْبَرُ اللهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ ثُمَّ عَادَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ

     ✧ So the Prophet ﷺ was informed, and the Prophet ﷺ commanded Bilal to give the call to prayer. The Ansari man cast it upon him: Allahu akbar, Allahu akbar; ashhadu an la ilaha illa Allah, ashhadu an la ilaha illa Allah; ashhadu anna Muhammadan rasul Allah, ashhadu anna Muhammadan rasul Allah. Then he repeated: ashhadu an la ilaha illa Allah, ashhadu an la ilaha illa Allah; ashhadu anna Muhammadan rasul Allah, ashhadu anna Muhammadan rasul Allah; hayya 'ala al-salah, hayya 'ala al-salah; hayya 'ala al-falah, hayya 'ala al-falah; Allahu akbar, Allahu akbar; la ilaha illa Allah.

307. al-Mu'jam al-Kabir (al-Tabarani) 5451No grade recorded

     عَنْ جَدِّهِ «وَكَانَ رَسُولُ اللهِ ﷺ قَدْ جَعَلَ لَهُ أَذَانًا»

     ✧ On the authority of his grandfather: "The Messenger of Allah ﷺ had appointed a call to prayer for him."

308. al-Mu'jam al-Kabir (al-Tabarani) 5452No grade recorded

     أَنَّ النَّبِيَّ ﷺ كَانَ أَيَّ سَاعَةٍ أَتَى قُبَاءَ أَذَّنَ بِلَالٌ بِالْأَذَانِ لِأَنْ يَعْلَمَ النَّاسُ أَنَّ رَسُولَ اللهِ ﷺ قَدْ جَاءَ فَيَجْتَمِعُوا إِلَيْهِ فَأَتَى يَوْمًا وَلَيْسَ مَعَهُ بِلَالٌ فَنَظَرَ زُنُوجُ النُّصْحِ بَعْضُهُمْ إِلَى بَعْضٍ فَرَقَى سَعْدٌ فِي عِذْقِ الْأَذَانِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «مَا حَمَلَكَ عَلَى أَنْ تُؤَذِّنَ يَا سَعْدُ» قَالَ بِأَبِي وَأُمِّي رَأَيْتُكَ فِي قِلَّةٍ مِنَ النَّاسِ وَلَمْ أَرَ بِلَالًا مَعَكَ وَرَأَيْتُ هَؤُلَاءِ الزُّنُوجِ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ وَيَنْظُرُونَ إِلَيْكَ فَخَشِيتُ عَلَيْكَ مِنْهُمْ فَأَذَّنْتُ قَالَ «أَصَبْتَ يَا سَعْدُ إِذَا لَمْ تَرَ بِلَالًا مَعِي فَأَذِّنْ» فَأَذَّنَ سَعْدٌ ثَلَاثَ مَرَّاتٍ فِي حَيَاةِ النَّبِيِّ ﷺ

     ✧ That the Prophet ﷺ, at whatever time he came to Quba', Bilal would give the call to prayer so that the people would know that the Messenger of Allah ﷺ had come and would gather to him. One day he came without Bilal being with him. The blacks of counsel looked at one another, so Sa'd climbed a palm branch of the call to prayer. The Messenger of Allah ﷺ said to him: "What prompted you to give the call to prayer, O Sa'd?" He said: "May my father and mother be your ransom. I saw you with few people and did not see Bilal with you, and I saw these blacks looking at one another and looking at you, so I feared for you from them, and so I gave the call to prayer." He said: "You have done right, O Sa'd. If you do not see Bilal with me, then give the call to prayer." So Sa'd gave the call to prayer three times during the life of the Prophet ﷺ.

309. al-Mu'jam al-Kabir (al-Tabarani) 5453No grade recorded

     «أَنَّ النَّبِيَّ ﷺ كَانَ يَجْمَعُ بَيْنَ الصَّلَاتَيْنِ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فِي الْمَطَرِ»

     ✧ That the Prophet ﷺ used to combine the two prayers, between Maghrib and 'Isha', in rain.

310. al-Mu'jam al-Kabir (al-Tabarani) 5454No grade recorded

     «أَنَّ النَّجَاشِيَّ بَعَثَ إِلَى النَّبِيِّ ﷺ بِثَلَاثِ عَنْزَاتٍ فَأَمْسَكَ النَّبِيُّ ﷺ وَاحِدَةً لِنَفْسِهِ وَأَعْطَى عَلِيًّا ؓ وَاحِدَةً وَعُمَرَ وَاحِدَةً وَكَانَ بِلَالٌ يَمْشِي بِهَا بَيْنَ يَدَيْهِ فَيَرْكُزُهَا بَيْنَ يَدَيْهِ فِي الْعِيدَيْنِ فَيُصَلِّي إِلَيْهَا»

     ✧ That the Negus sent the Prophet ﷺ three short spears. The Prophet ﷺ kept one for himself, gave 'Ali ؓ one, and 'Umar one. Bilal used to walk with it in front of him and plant it in front of him on the two 'Ids, and he would pray toward it.

311. al-Mu'jam al-Kabir (al-Tabarani) 5455No grade recorded

     أَنَّ مُحَلِّمَ بْنَ جَثَّامَةَ اللَّيْثِيَّ قَتَلَ رَجُلًا مِنْ أَشْجَعَ فِي الْإِسْلَامِ وَذَلِكَ أَوَّلُ غِيَرٍ قَضَى بِهِ رَسُولُ اللهِ ﷺ قَالَ فَتَكَلَّمَ عُيَيْنَةُ بْنُ بَدْرٍ فِي قَتْلِ الْأَشْجَعِيِّ لِأَنَّهُ رَجُلٌ مِنْ غَطَفَانَ وَتَكَلَّمَ الْأَقْرَعُ بْنُ حَابِسٍ دُونَ مُحَلِّمِ بْنِ جَثَّامَةَ لِأَنَّهُ رَجُلٌ مِنْ خِنْدِفٍ قَالَ فَارْتَفَعَتِ الْأَصْوَاتُ وَكَثُرَتِ الْخُصُومَةُ وَاللَّغَطُ فَقَالَ رَسُولُ اللهِ ﷺ «أَلَا تَقْبَلُ الْغِيَرَ يَا عُيَيْنَةُ؟» قَالَ لَا وَاللهِ حَتَّى أُدْخِلَ عَلَى نِسَائِهِ مِنَ الْحَرْبِ وَالْحَزَنِ مِثْلَ مَا أَدْخَلَ عَلَى نِسَائِي قَالَهَا مَرَّتَيْنِ أَوْ ثَلَاثًا إِلَى أَنْ قَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ مُكَيْتِلٌ فِي يَدِهِ دَرَقَةٌ فَقَالَ يَا رَسُولَ اللهِ ﷺ إِنِّي لَمْ أَجِدْ لِمَا فَعَلَ هَذَا فِي غُرَّةِ الْإِسْلَامِ إِلَّا غَنَمٌ وَرَدَتْ فَرُمِيَ أَوَّلُهَا فَنَفَرَ آخِرُهَا فَاسْنُنِ الْيَوْمَ وَغَيِّرْ غَدًا فَقَالَ رَسُولُ اللهِ ﷺ «خَمْسُونَ فِي فَوْرِنَا هَذَا وَخَمْسُونَ إِذَا قَدِمْنَا» وَذَلِكَ فِي بَعْضِ أَسْفَارِهِ وَمُحَلِّمٌ رَجُلٌ ضَرْبٌ طَوِيلٌ آدَمٌ فِي طَرَفِ النَّاسِ قَالَ فَلَمْ يَزَالُوا بِهِ حَتَّى قَامَ فَجَلَسَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَعَيْنَاهُ تَدْمَعَانِ فَقَالَ يَا رَسُولَ اللهِ قَدْ كَانَ مِنَ الشَّأْنِ الَّذِي بَلَغَكَ وَإِنِّي أَتُوبُ إِلَى اللهِ ﷻ فَاسْتَغْفِرْ لِي يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «قَتَلْتَهُ بِسِلَاحِكَ فِي غُرَّةِ الْإِسْلَامِ اللهُمَّ لَا تَغْفِرْ لِمُحَلِّمٍ» بِصَوْتٍ عَالٍ قَالَ ذَلِكَ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُ «قَتَلْتَهُ بِسِلَاحِكَ فِي غُرَّةِ الْإِسْلَامِ اللهُمَّ لَا تَغْفِرْ لِمُحَلِّمٍ»

     ✧ That Muhallim b. Jaththamah al-Laythi killed a man from Ashja' after embracing Islam, and that was the first blood-money case that the Messenger of Allah ﷺ adjudicated. He said: 'Uyaynah b. Badr spoke concerning the killing of the Ashja'i because he was a man from Ghatafan, and al-Aqra' b. Habis spoke on behalf of Muhallim b. Jaththamah because he was a man from Khindif. He said: The voices rose, and dispute and clamor increased. The Messenger of Allah ﷺ said: "Will you not accept blood-money, O 'Uyaynah?" He said: "No, by Allah, until I bring upon his women the same war and grief that he brought upon my women." He said that twice or thrice. Then a man from Banu Layth called Mukaytil stood up with a shield in his hand and said: "O Messenger of Allah ﷺ, I find for what this one did at the dawn of Islam nothing but sheep that came to water: the first of them was shot and the last took flight. So establish a precedent today and change it tomorrow." The Messenger of Allah ﷺ said: "Fifty in this our immediate time, and fifty when we arrive." That was during one of his journeys. And Muhallim was a tall, dark, robust man at the edge of the people. He said: They kept at him until he stood and sat before the Messenger of Allah ﷺ with his eyes shedding tears and said: "O Messenger of Allah, the matter that has reached you has occurred, and I repent to Allah ﷻ, so ask forgiveness for me, O Messenger of Allah." The Messenger of Allah ﷺ said in a loud voice: "You killed him with your weapon at the dawn of Islam. O Allah, do not forgive Muhallim." He said that three times, each time saying: "You killed him with your weapon at the dawn of Islam. O Allah, do not forgive Muhallim."

312. al-Mu'jam al-Kabir (al-Tabarani) 5456No grade recorded

     لَمَّا مَاتَ دَفَنَهُ قَوْمُهُ فَلَفِظَتْهُ الْأَرْضُ ثَلَاثَ مَرَّاتٍ فَأَلْقَوْهُ بَيْنَ ضَوَاحِي جَبَلٍ وَرَبَوْا عَلَيْهِ بِالْحِجَارَةِ فَأَكَلَتْهُ السِّبَاعُ قَالَ ابْنُ أَبِي الزِّنَادِ بَلَغَنِي أَنَّ رَسُولَ اللهِ ﷺ لَمَّا خَبُرَ أَنَّ الْأَرْضَ لَفِظَتْهُ قَالَ «أَمَا إِنَّ الْأَرْضَ تَقْبَلُ مَنْ هُوَ شَرٌّ مِنْهُ وَلَكِنَّ اللهَ أَرَادَ أَنْ يُرِيَكُمْ عِظَمَ الدَّمِ عِنْدَهُ»

     ✧ When he died, his people buried him, but the earth cast him out three times, so they threw him among the outskirts of a mountain and heaped stones over him, and wild beasts ate him. Ibn Abi al-Zinad said: It reached me that when the Messenger of Allah ﷺ learned that the earth had cast him out, he said: "Verily the earth accepts one who is worse than him, but Allah wanted to show you the enormity of bloodshed in His sight."

313. al-Mu'jam al-Kabir (al-Tabarani) 5457No grade recorded

     حَدَّثَنِي أَبِي وَجَدِّي وَكَانَا قَدْ شَهِدَا حُنَيْنًا مَعَ رَسُولِ اللهِ ﷺ قَالَا صَلَّى بِنَا رَسُولُ اللهِ الظُّهْرَ ثُمَّ جَلَسَ إِلَى ظِلِّ الشَّجَرَةِ فَقَامَ الْأَقْرَعُ بْنُ حَابِسٍ وَعُيَيْنَةُ بْنُ بَدْرٍ فَطَلَبَ عُيَيْنَةُ بْنُ حِصْنٍ بِدَمِ الْأَشْجَعِيِّ عَامِرِ بْنِ الْأَحْبَطِ وَهُوَ يَوْمَئِذٍ سَيِّدُ قَيْسٍ وَالْأَقْرَعُ بْنُ حَابِسٍ يَدْفَعُ عَنْ مُحَلِّمِ بْنِ جَثَّامَةَ لِخِنْدِفٍ فَاخْتَصَمَا بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَسَمِعْنَا رَسُولَ اللهِ ﷺ يَقُولُ «تَأْخُذُونَ الدِّيَةَ خَمْسِينَ فِي سَفَرِنَا هَذَا وَخَمْسِينَ إِذَا رَجَعْنَا» فَذَكَرَ مِثْلَ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الزِّنَادِ سَعْدُ بْنُ أَبِي ذُبَابٍ الدَّوْسِيُّ

     ✧ My father and grandfather narrated to me, and they had both witnessed Hunayn with the Messenger of Allah ﷺ. They said: The Messenger of Allah led us in Zuhr prayer, then sat in the shade of a tree. Al-Aqra' b. Habis and 'Uyaynah b. Badr stood up. 'Uyaynah b. Hisn demanded the blood of the Ashja'i, 'Amir b. al-Ahbat, who was that day the chief of Qays, while al-Aqra' b. Habis defended Muhallim b. Jaththamah for Khindif. They disputed before the Messenger of Allah ﷺ, and we heard the Messenger of Allah ﷺ say: "You will take the blood-money: fifty in this journey of ours and fifty when we return." Then he mentioned the like of the hadith of 'Abd al-Rahman b. Abi al-Zinad. Sa'd b. Abi Dhubab al-Dawsi.

314. al-Mu'jam al-Kabir (al-Tabarani) 5459No grade recorded

     لَهُ عِظْنِي فِي نَفْسِي يَرْحَمُكَ اللهُ قَالَ «إِذَا أَنْتَ قُمْتَ إِلَى الصَّلَاةِ فَأَسْبِغِ الْوُضُوءَ فَإِنَّهُ لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا إِيْمَانَ لِمَنْ لَا صَلَاةَ لَهُ» ثُمَّ قَالَ «إِذَا أَنْتَ صَلَّيْتَ فَصَلِّ صَلَاةَ مُوَدِّعٍ وَاتْرُكْ طَلَبَ كَثِيرٍ مِنَ الْحَاجَاتِ فَإِنَّهُ فَقْرٌ حَاضِرٌ وَاجْمَعِ الْيَأْسَ مِمَّا فِي أَيْدِي النَّاسِ فَإِنَّهُ هُوَ الْغِنَى وَانْظُرْ إِلَى مَا تَعْتَذِرُ مِنْهُ مِنَ الْقَوْلِ وَالْفِعْلِ فَاجْتَنِبْهُ»

     ✧ He said to him: "Admonish me concerning myself, may Allah have mercy on you." He said: "When you stand for prayer, perform ablution thoroughly, for there is no prayer for one who has no ablution, and no faith for one who has no prayer." Then he said: "When you pray, pray the prayer of one bidding farewell, and abandon seeking many needs, for that is present poverty. And gather despair of what is in people's hands, for that is true wealth. And look at what you would apologize for in word and deed, and avoid it."

315. al-Mu'jam al-Kabir (al-Tabarani) 5460No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ أَيُّ أُمَّتِكَ خَيْرٌ؟ قَالَ «أَنَا وَأَقْرَانِي» قُلْنَا ثُمَّ مَاذَا يَا رَسُولَ اللهِ؟ قَالَ « ثُمَّ الْقَرْنُ الثَّانِي» قُلْتُ ثُمَّ مَاذَا يَا رَسُولَ اللهِ؟ قَالَ « ثُمَّ الْقَرْنُ الثَّالِثُ» قُلْتُ ثُمَّ مَاذَا يَا رَسُولَ اللهِ؟ قَالَ « ثُمَّ يَكُونُ قَوْمٌ يَحْلِفُونَ وَلَا يُسْتَحْلَفُونَ وَيَشْهَدُونَ وَلَا يُسْتَشْهَدُونَ ويُؤْتَمَنُونَ وَلَا يُؤَدُّونَ»

     ✧ I said: "O Messenger of Allah, which of your community is best?" He said: "I and my contemporaries." We said: "Then who, O Messenger of Allah?" He said: "Then the second generation." I said: "Then who, O Messenger of Allah?" He said: "Then the third generation." I said: "Then who, O Messenger of Allah?" He said: "Then there will come a people who swear but are not asked to swear, who testify but are not asked to testify, and who are entrusted but do not fulfill."

316. al-Mu'jam al-Kabir (al-Tabarani) 5461No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ مَا لِلْخَلِيفَةِ بَعْدَكِ؟ قَالَ «مَا لِي مَا رَحِمَ ذَا الرَّحِمِ وأَقْسَطَ فِي الْقِسْطِ وَعَدَلَ فِي الْقِسْمَةِ»

     ✧ I said, “O Messenger of God, what is due to the caliph after you?” He said, “To me? What is due to him is that he shows mercy to kinsfolk, acts equitably in fairness, and is just in apportionment.”

317. al-Mu'jam al-Kabir (al-Tabarani) 5462No grade recorded

     قَالَ النَّبِيُّ ﷺ «أَيْنَ بَنُوكَ؟» قُلْتُ هَا هُمْ أُولَاءِ قَالَ «فَائْتِنِي بِهِمْ» فَأَمَرْتُ أَهْلِي فَأَلْبَسْتُهُمْ قُمُصًا بَيْضَاءَ ثُمَّ أَتَيْتُهُ بِهِمْ فَقَالَ «اللهُمَّ إِنِّي أُعِيذُهُمْ بِكَ مِنَ الْكُفْرِ وَالضَّلَالَةِ وَمِنَ الْفَقْرِ الَّذِي يُصِيبُ بَنِي آدَمَ»

     ✧ The Prophet ﷺ said, “Where are your sons?” I said, “Here they are.” He said, “Bring them to me.” So I instructed my family and I dressed them in white shirts, then I brought them to him, and he said, “O God, I seek refuge in You for them from disbelief and misguidance, and from the poverty that befalls the children of Adam.”

318. al-Mu'jam al-Kabir (al-Tabarani) 5463No grade recorded

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ ثُمَّ مِنْ بَنِي مَالِكِ بْنِ حَسَلٍ سَعْدُ بْنُ خَوْلَةَ

     ✧ On the authority of Ibn Shihāb, in naming those who attended Badr from Banū ʿĀmir b. Luʾayy, then from Banū Mālik b. Ḥasal: Saʿd b. Khawla.

319. al-Mu'jam al-Kabir (al-Tabarani) 5465No grade recorded

     «سَعْدُ بْنُ الْأَطْوَلِ بْنِ عَبْدِ اللهِ بْنِ خَالِدِ بْنِ وَاهِبِ بْنِ عَتَّابِ بْنِ مَالِكِ بْنِ سَعْدِ بْنِ صَعْبَةِ بْنِ عَدِيِّ بْنِ عَوْفِ بْنِ غَطَفَانِ بْنِ قَيْسِ بْنِ جُهَيْنَةَ بْنِ زَيْدٍ مِنْ سَاكِنِي الْبَصْرَةِ»

     ✧ “Saʿd b. al-Aṭwal b. ʿAbd Allāh b. Khālid b. Wāhib b. ʿAttāb b. Mālik b. Saʿd b. Ṣaʿba b. ʿAdī b. ʿAwf b. Ghaṭafān b. Qays b. Juhayna b. Zayd, one of the inhabitants of Basra.”

320. al-Mu'jam al-Kabir (al-Tabarani) 5466No grade recorded

     أَنَّ أَخَاهُ مَاتَ وَتَرَكَ ثَلَاثَ مِائَةِ دِرْهَمٍ وَتَرَكَ عِيَالًا فَأَرَدْتُ أَنْ أُنْفِقَهَا عَلَى عِيَالِهِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَخَاكَ مَحْبُوسٌ بِدَيْنِهِ فَاقْضِ عَنْهُ» فَقَضَيْتُ عَنْهُ فَقُلْتُ يَا رَسُولَ اللهِ قَدْ أَدَّيْتُ عَنْهُ إِلَّا دِينَارَيْنِ ادَّعَتْهُمَا امْرَأَةٌ لَيْسَتْ لَهَا بَيِّنَةٌ قَالَ «أَعْطِهَا فَإِنَّهَا صَادِقَةٌ»

     ✧ That his brother died, leaving three hundred dirhams and dependents. I wanted to spend it on his dependents, but the Messenger of God ﷺ said, “Your brother is detained by his debt, so settle it on his behalf.” I settled it on his behalf, then I said, “O Messenger of God, I have paid on his behalf except for two dinars which a woman claimed without any proof.” He said, “Give them to her, for she is truthful.”

321. al-Mu'jam al-Kabir (al-Tabarani) 5468No grade recorded

     قُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ رُقًى نَسْتَرْقِي بِهَا وأَدْوِيَةً نَتَدَاوَى بِهَا تَرُدُّ مِنْ قَدَرِ اللهِ؟ قَالَ «هِيَ مِنْ قَدَرِ اللهِ» هَكَذَا رَوَاهُ عُثْمَانُ بْنُ عُمَرَ عَنْ يُونُسَ وَخَالَفَهُ النَّاسُ فَرَوَوْهُ عَنْ يُونُسَ كَمَا رَوَاهُ النَّاسُ عَنِ الزُّهْرِيِّ عَنْ أَبِي خُزَامَةَ

     ✧ I said, “O Messenger of God, what do you think of incantations we use for healing and medicines we use for treatment — do they avert God’s decree?” He said, “They are part of God’s decree.” This is how ʿUthmān b. ʿUmar narrated it from Yūnus, but the people disagreed with him, narrating it from Yūnus as the people narrated it from al-Zuhrī from Abū Khuzāma.

322. al-Mu'jam al-Kabir (al-Tabarani) 5469No grade recorded

     «أَنَّ نَاقَةً لِلْبَرَاءِ بْنِ عَازِبٍ دَخَلَتْ حَائِطَ رَجُلٍ فَأَفْسَدَتْ فِيهِ فَقَضَى رَسُولُ اللهِ ﷺ أَنَّ عَلَى أَهْلِ الْأَمْوَالِ حِفْظَهَا بِالنَّهَارِ وَعَلَى أَهْلِ الْمَوَاشِي حِفْظَهَا بِاللَّيْلِ»

     ✧ “A she-camel belonging to al-Barāʾ b. ʿĀzib entered a man’s walled garden and caused damage in it, so the Messenger of God ﷺ ruled that the owners of property are responsible for guarding it by day, and the owners of livestock are responsible for guarding them by night.”

323. al-Mu'jam al-Kabir (al-Tabarani) 5470No grade recorded

     «أَنَّ نَاقَةً لِلْبَرَاءِ بْنِ عَازِبٍ دَخَلَتْ حَائِطَ الْقَوْمِ فَأَفْسَدَتْ زَرْعَهُمْ فَقَضَى رَسُولُ اللهِ ﷺ أَنَّ عَلَى أَهْلِ الْمَوَاشِي حِفْظَ مَوَاشِيهِمْ بِاللَّيْلِ وَعَلَى أَهْلِ الزَّرْعِ حِفْظَ زَرْعِهِمْ بِالنَّهَارِ»

     ✧ “A she-camel belonging to al-Barāʾ b. ʿĀzib entered the people’s walled garden and damaged their crops, so the Messenger of God ﷺ ruled that livestock owners are responsible for guarding their livestock by night, and crop owners are responsible for guarding their crops by day.”

324. al-Mu'jam al-Kabir (al-Tabarani) 5472No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ سَعْدُ بْنُ سُوَيْدٍ»

     ✧ On the authority of Ibn Shihāb: “In naming those who were martyred on the day of Uḥud from the Anṣār, then from Banū al-Ḥārith b. al-Khazraj: Saʿd b. Suwayd.”

325. al-Mu'jam al-Kabir (al-Tabarani) 5473No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ جِسْرِ الْمَدَائِنِ مَعَ سَعْدِ بْنِ أَبِي وَقَّاصٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ بْنِ زَعُورَاءَ سَعْدُ بْنُ سَلَامَةَ»

     ✧ From ʿUrwa: “In naming those who were killed on the day of the bridge of al-Madāʾin with Saʿd b. Abī Waqqāṣ from the Anṣār, then from Banū ʿAbd al-Ashhal b. Zaʿūrāʾ: Saʿd b. Salāma.”

326. al-Mu'jam al-Kabir (al-Tabarani) 5474No grade recorded

     عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ الْجِسْرِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ ثُمَّ مِنْ بَنِي زَعُورَاءَ سَعْدُ بْنُ سَلَامَةَ»

     ✧ From Muḥammad b. Isḥāq: “In naming those who were killed on the day of the bridge from the Anṣār, then from Banū ʿAbd al-Ashhal, then from Banū Zaʿūrāʾ: Saʿd b. Salāma.”

327. al-Mu'jam al-Kabir (al-Tabarani) 5475No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي زُرَيْقٍ سَعْدُ بْنُ يَزِيدَ بْنِ خَلْدَةَ بْنِ عَامِرِ بْنِ زُرَيْقٍ»

     ✧ From ʿUrwa: “In naming those who witnessed Badr from the Anṣār, then from Banū Zurayq: Saʿd b. Yazīd b. Khalda b. ʿĀmir b. Zurayq.”

328. al-Mu'jam al-Kabir (al-Tabarani) 5478aNo grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا نَبِيَّ اللهِ دُلَّنِي عَلَى عَمِلٍ يُقَرِّبُنِي مِنَ الْجَنَّةِ وَيُبَاعِدُنِي مِنَ النَّارِ فَسَكَتَ سَاعَةً ثُمَّ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَنَظَرَ فَقَالَ «تَعْبُدُ اللهَ لَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتُحِبُّ لِلنَّاسِ مَا تُحِبُّ أَنْ يُؤْتَى إِلَيْكَ وَمَا كَرِهْتَ أَنْ يُؤْتَى إِلَيْكَ فَدَعِ النَّاسَ مِنْهُ»

     ✧ I came to the Prophet ﷺ and said: O Prophet of God, show me a deed that will bring me near to Paradise and keep me far from the Fire. He was silent for a while, then he raised his head to the sky and looked, then said: “Worship God and associate nothing with Him, establish prayer, give zakāt, fast Ramaḍān, and love for people what you love to be brought to you, and whatever you dislike to be brought to you, leave people alone from it.”

329. al-Mu'jam al-Kabir (al-Tabarani) 5478bNo grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا نَبِيَّ اللهِ دُلَّنِي عَلَى عَمِلٍ يُقَرِّبُنِي مِنَ الْجَنَّةِ وَيُبَاعِدُنِي مِنَ النَّارِ فَسَكَتَ سَاعَةً ثُمَّ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَنَظَرَ فَقَالَ «تَعْبُدُ اللهَ لَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتُحِبُّ لِلنَّاسِ مَا تُحِبُّ أَنْ يُؤْتَى إِلَيْكَ وَمَا كَرِهْتَ أَنْ يُؤْتَى إِلَيْكَ فَدَعِ النَّاسَ مِنْهُ»

     ✧ I came to the Prophet ﷺ and said: O Prophet of God, show me a deed that will bring me near to Paradise and keep me far from the Fire. He was silent for a while, then he raised his head to the sky and looked, then said: “Worship God and associate nothing with Him, establish prayer, give zakāt, fast Ramaḍān, and love for people what you love to be brought to you, and whatever you dislike to be brought to you, leave people alone from it.”

330. al-Mu'jam al-Kabir (al-Tabarani) 5481No grade recorded

     أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَقْرَأُ الْقُرْآنَ فِي ثَلَاثٍ؟ قَالَ «نَعَمْ إِنِ اسْتَطَعْتَ» فَكَانَ يَقْرَؤُهُ كَذَلِكَ حَتَّى تُوُفِّيَ

     ✧ He said: O Messenger of God, shall I recite the Qurʾān in three days? He said: “Yes, if you are able.” And he used to recite it thus until he died.

331. al-Mu'jam al-Kabir (al-Tabarani) 5482No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ فَعَلَّمَنِي إِذَا زُلْزِلَتِ الْأَرْضُ وَقُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ وَعَلَّمَنِي سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَقَالَ «هُنَّ الْبَاقِيَاتُ الصَّالِحَاتُ»

     ✧ I came to the Prophet ﷺ, and he taught me: “When the earth is shaken,” “Say: O disbelievers,” and “Say: He is God, One,” and he taught me: “Glory be to God, praise be to God, there is no god but God, and God is greatest.” And he said: “These are the enduring good deeds.”

332. al-Mu'jam al-Kabir (al-Tabarani) 5483No grade recorded

     كُنْتُ فِي أَوَّلِ مَنْ أَتَى النَّبِيَّ ﷺ مِنْ أَهْلِ الطَّائِفِ فَخَرَجْتُ مِنْ أَهْلِي مِنَ السُّرَاةِ غُدْوَةً فَأَتَيْتُ مِنًى عِنْدَ الْعَصْرِ فَصَاعَدْتُ فِي الْجَبَلِ ثُمَّ هَبَطْتُ فَأَتَيْتُ النَّبِيَّ ﷺ فَأَسْلَمْتُ وَعَلَّمَنِي قُلْ هُوَ اللهُ أَحَدٌ وَإِذَا زُلْزِلَتِ الْأَرْضُ زِلْزَالَهَا وَعَلَّمَنِي هَؤُلَاءِ الْكَلِمَاتِ سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَقَالَ «هُنَّ الْبَاقِيَاتُ الصَّالِحَاتُ»

     ✧ I was among the first from the people of al-Ṭāʾif who came to the Prophet ﷺ. I left my family from al-Surāt in the morning, and I arrived at Minā at the time of ʿaṣr. I climbed the mountain, then descended, and came to the Prophet ﷺ and embraced Islam. He taught me “Say: He is God, One” and “When the earth is shaken with its quaking,” and he taught me these words: “Glory be to God, praise be to God, there is no god but God, and God is greatest.” And he said: “These are the enduring good deeds.”

333. al-Mu'jam al-Kabir (al-Tabarani) 5484aNo grade recorded

     شَهِدْتُ مَعَ النَّبِيِّ ﷺ حُنَيْنًا فَسَمِعْتُهُ وَهُوَ يَقُولُ مَنْ قَامَ اللَّيْلَ فَتَوَضَّأَ وَمَضْمَضَ فَاهُ ثُمَّ قَالَ سُبْحَانَ اللهِ مِائَةَ مَرَّةٍ وَالْحَمْدُ لِلَّهِ مِائَةَ مَرَّةٍ وَلَا إِلَهَ إِلَّا اللهُ مِائَةَ مَرَّةٍ وَاللهُ أَكْبَرُ مِائَةَ مَرَّةٍ غُفِرَتْ لَهُ ذُنُوبُهُ إِلَّا الدِّمَاءُ وَالْأَمْوَالُ فَإِنَّهَا لَا تُبْطَلُ

     ✧ I was present with the Prophet ﷺ at Hunayn, and I heard him say: 'Whoever rises at night, performs ablution, rinses his mouth, then says "Glory be to God" one hundred times, "Praise be to God" one hundred times, "There is no god but God" one hundred times, and "God is greatest" one hundred times, his sins will be forgiven—except for bloodshed and [unlawful taking of] wealth, for that is not nullified.'

334. al-Mu'jam al-Kabir (al-Tabarani) 5484bNo grade recorded

     شَهِدْتُ مَعَ النَّبِيِّ ﷺ حُنَيْنًا فَسَمِعْتُهُ وَهُوَ يَقُولُ مَنْ قَامَ اللَّيْلَ فَتَوَضَّأَ وَمَضْمَضَ فَاهُ ثُمَّ قَالَ سُبْحَانَ اللهِ مِائَةَ مَرَّةٍ وَالْحَمْدُ لِلَّهِ مِائَةَ مَرَّةٍ وَلَا إِلَهَ إِلَّا اللهُ مِائَةَ مَرَّةٍ وَاللهُ أَكْبَرُ مِائَةَ مَرَّةٍ غُفِرَتْ لَهُ ذُنُوبُهُ إِلَّا الدِّمَاءُ وَالْأَمْوَالُ فَإِنَّهَا لَا تُبْطَلُ

     ✧ I was present with the Prophet ﷺ at Hunayn, and I heard him say: 'Whoever rises at night, performs ablution, rinses his mouth, then says "Glory be to God" one hundred times, "Praise be to God" one hundred times, "There is no god but God" one hundred times, and "God is greatest" one hundred times, his sins will be forgiven—except for bloodshed and [unlawful taking of] wealth, for that is not nullified.'

335. al-Mu'jam al-Kabir (al-Tabarani) 5484cNo grade recorded

     شَهِدْتُ مَعَ النَّبِيِّ ﷺ حُنَيْنًا فَسَمِعْتُهُ وَهُوَ يَقُولُ مَنْ قَامَ اللَّيْلَ فَتَوَضَّأَ وَمَضْمَضَ فَاهُ ثُمَّ قَالَ سُبْحَانَ اللهِ مِائَةَ مَرَّةٍ وَالْحَمْدُ لِلَّهِ مِائَةَ مَرَّةٍ وَلَا إِلَهَ إِلَّا اللهُ مِائَةَ مَرَّةٍ وَاللهُ أَكْبَرُ مِائَةَ مَرَّةٍ غُفِرَتْ لَهُ ذُنُوبُهُ إِلَّا الدِّمَاءُ وَالْأَمْوَالُ فَإِنَّهَا لَا تُبْطَلُ

     ✧ I was present with the Prophet ﷺ at Hunayn, and I heard him say: 'Whoever rises at night, performs ablution, rinses his mouth, then says "Glory be to God" one hundred times, "Praise be to God" one hundred times, "There is no god but God" one hundred times, and "God is greatest" one hundred times, his sins will be forgiven—except for bloodshed and [unlawful taking of] wealth, for that is not nullified.'

336. al-Mu'jam al-Kabir (al-Tabarani) 5484dNo grade recorded

     شَهِدْتُ مَعَ النَّبِيِّ ﷺ حُنَيْنًا فَسَمِعْتُهُ وَهُوَ يَقُولُ مَنْ قَامَ اللَّيْلَ فَتَوَضَّأَ وَمَضْمَضَ فَاهُ ثُمَّ قَالَ سُبْحَانَ اللهِ مِائَةَ مَرَّةٍ وَالْحَمْدُ لِلَّهِ مِائَةَ مَرَّةٍ وَلَا إِلَهَ إِلَّا اللهُ مِائَةَ مَرَّةٍ وَاللهُ أَكْبَرُ مِائَةَ مَرَّةٍ غُفِرَتْ لَهُ ذُنُوبُهُ إِلَّا الدِّمَاءُ وَالْأَمْوَالُ فَإِنَّهَا لَا تُبْطَلُ

     ✧ I was present with the Prophet ﷺ at Hunayn, and I heard him say: 'Whoever rises at night, performs ablution, rinses his mouth, then says "Glory be to God" one hundred times, "Praise be to God" one hundred times, "There is no god but God" one hundred times, and "God is greatest" one hundred times, his sins will be forgiven—except for bloodshed and [unlawful taking of] wealth, for that is not nullified.'

337. al-Mu'jam al-Kabir (al-Tabarani) 5484eNo grade recorded

     شَهِدْتُ مَعَ النَّبِيِّ ﷺ حُنَيْنًا فَسَمِعْتُهُ وَهُوَ يَقُولُ مَنْ قَامَ اللَّيْلَ فَتَوَضَّأَ وَمَضْمَضَ فَاهُ ثُمَّ قَالَ سُبْحَانَ اللهِ مِائَةَ مَرَّةٍ وَالْحَمْدُ لِلَّهِ مِائَةَ مَرَّةٍ وَلَا إِلَهَ إِلَّا اللهُ مِائَةَ مَرَّةٍ وَاللهُ أَكْبَرُ مِائَةَ مَرَّةٍ غُفِرَتْ لَهُ ذُنُوبُهُ إِلَّا الدِّمَاءُ وَالْأَمْوَالُ فَإِنَّهَا لَا تُبْطَلُ

     ✧ I witnessed with the Prophet ﷺ the Battle of Hunayn, and I heard him say, "Whoever stands to pray at night, performs ablution, rinses his mouth, and then says, 'SubhanAllah' (Glory be to Allah) one hundred times, 'Alhamdulillah' (Praise be to Allah) one hundred times, 'La ilaha illa Allah' (There is no god but Allah) one hundred times, and 'Allahu Akbar' (Allah is the Greatest) one hundred times, his sins will be forgiven except for bloodshed and wealth, for they cannot be pardoned."

338. al-Mu'jam al-Kabir (al-Tabarani) 5487No grade recorded

     عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَوَّادِ بْنِ كَعْبٍ وَاسْمُ كَعْبٍ ظُفَرُ سَعْدُ بْنُ عُبَيْدِ بْنِ النُّعْمَانِ

     ✧ From ʿUrwa, concerning the naming of those from the Ansar who were present at Badr, then from Banū Sawaad b. Kaʿb—and the name of Kaʿb is Zufar—Saʿd b. ʿUbayd b. al-Nuʿmān.

339. al-Mu'jam al-Kabir (al-Tabarani) 5488No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْأَوْسِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ ثُمَّ مِنْ بَنِي أُمَيَّةَ بْنِ زَيْدٍ سَعْدُ بْنُ عُبَيْدِ بْنِ النُّعْمَانِ»

     ✧ From Ibn Shihāb: 'Concerning the naming of those from the Ansar who were present at Badr, then from al-Aws, then from Banū ʿAmr b. ʿAwf, then from Banū Umayya b. Zayd: Saʿd b. ʿUbayd b. al-Nuʿmān.'

340. al-Mu'jam al-Kabir (al-Tabarani) 5489No grade recorded

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «سَعْدُ بْنُ عُبَيْدٍ هُوَ أَبُو زَيْدٍ وَهُوَ الَّذِي جَمَعَ الْقُرْآنَ وَابْنُهُ عُمَيْرُ بْنُ سَعْدٍ وَالِي عُمَرَ وَهُوَ سَعْدُ بْنُ عُبَيْدِ بْنِ النُّعْمَانِ»

     ✧ I heard Muhammad b. ʿAbd Allāh b. Numayr say: 'Saʿd b. ʿUbayd is Abū Zayd, and he is the one who collected the Qur'an. His son ʿUmayr b. Saʿd was the governor of ʿUmar. He is Saʿd b. ʿUbayd b. al-Nuʿmān.'

341. al-Mu'jam al-Kabir (al-Tabarani) 5490No grade recorded

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «قُتِلَ سَعْدُ بْنُ عُبَيْدٍ بِالْقَادِسِيَّةِ سَنَةَ سِتَّ عَشْرَةَ»

     ✧ I heard Muhammad b. ʿAbd Allāh b. Numayr say: 'Saʿd b. ʿUbayd was killed at al-Qādisiyya in the year sixteen.'

342. al-Mu'jam al-Kabir (al-Tabarani) 5491No grade recorded

     كَانَ سَعْدُ بْنُ عُبَيْدٍ يُسَمَّى عَلَى عَهْدِ رَسُولِ اللهِ ﷺ الْقَارِئَ

     ✧ Saʿd b. ʿUbayd was called 'the reciter' during the time of the Messenger of God ﷺ.

343. al-Mu'jam al-Kabir (al-Tabarani) 5494No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ سَعْدُ بْنُ النُّعْمَانِ بْنُ قَيْسِ بْنِ عَمْرِو بْنِ زَيْدِ بْنِ أُمَيَّةَ»

     ✧ From ʿUrwa: 'Concerning the naming of those from the Ansar who were present at Badr: Saʿd b. al-Nuʿmān b. Qays b. ʿAmr b. Zayd b. Umayya.'

344. al-Mu'jam al-Kabir (al-Tabarani) 5495No grade recorded

     شَكَا رَجُلٌ إِلَى النَّبِيِّ ﷺ صَفْوَانَ بْنَ الْمُعَطَّلِ وَكَانَ يَقُولُ هَذَا الشِّعْرَ فَقَالَ يَا رَسُولَ اللهِ إِنَّ صَفْوَانَ هَجَانِي فَقَالَ «دَعُوا صَفْوَانَ فَإِنَّ صَفْوَانَ خَبِيثُ اللِّسَانِ طَيِّبُ الْقَلْبِ»

     ✧ A man complained to the Prophet ﷺ about Safwān b. al-Muʿattal, who used to recite this poetry. He said, 'O Messenger of God, Safwān has satirized me.' He ﷺ said: 'Leave Safwān alone, for Safwān has a foul tongue but a pure heart.'

345. al-Mu'jam al-Kabir (al-Tabarani) 5496No grade recorded

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ أُرَاهُ قَالَ فِي سَفَرٍ فَنَزَلْنَا مَنْزِلًا فَقَالَ لِي «يَا سَعْدُ اذْهَبْ إِلَى تِلْكَ الْعَنْزِ فَاحْلِبْهَا» وعَهْدِي بِذَلِكَ الْمَكَانِ وَمَا فِيهِ عَنْزٌ فَأَتَيْتُهُ فَإِذَا عَنْزٌ حَافِلٌ فَحَلَبْتُهَا قَالَ لَا أَدْرِي كَمْ مِنْ مَرَّةٍ ثُمَّ وَكَّلْتُ بِهَا إِنْسَانًا وَشُغِلْتُ بَالرِّحْلَةِ فَذَهَبَتِ الْعَنْزُ فَاسْتَبْطَأَنِي رَسُولُ اللهِ ﷺ فَقَالَ «أَيْ سَعْدُ» قُلْتُ يَا رَسُولَ اللهِ إِنَّ الرِّحْلَةَ شَغَلَتْنَا فَذَهَبَتِ الْعَنْزُ فَقَالَ «إِنَّ الْعَنْزَ ذَهَبَ بِهَا رَبُّهَا»

     ✧ We were with the Messenger of God ﷺ—I think he said on a journey—and we stopped at a place. He said to me, “O Saʿd, go to that she-goat and milk it.” I knew that place and that there was no she-goat there. I went to it and found a she-goat with full udders, and I milked it. He said, I do not know how many times. Then I entrusted it to someone and became busy with the departure, and the she-goat disappeared. The Messenger of God ﷺ thought I was slow and said, “Saʿd?” I said, O Messenger of God, the departure kept us busy and the she-goat disappeared. He said, “The she-goat was taken back by its Lord.”

346. al-Mu'jam al-Kabir (al-Tabarani) 5497No grade recorded

     سَعْدٌ كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي مَسِيرَةٍ وَمَعَنَا شَيْءٌ مِنْ تَمْرٍ فَقَالَ لِي صَفْوَانُ أَطْعِمْنِي هَذَا التَّمْرَ فَقُلْتُ إِنْهُ تَمْرٌ قَلِيلٌ وَلَسْتُ آمَنُ أَنْ يَدْعُوَ بِهِ فَإِذَا نَزَلُوا أَكَلْتَ مَعَهُمْ فَقَالَ أَطْعِمْنِي فَقَدْ أَهْلَكَنِي الْجُوعُ وَذَكَرَ مَا بَلَغَ مِنْهُ فَأَبَيْتُ ذَلِكَ عَلَيْهِ فَعَرْقَبَ الرَّاحِلَةَ الَّتِي عَلَيْهَا التَّمْرُ فَبَلَغَ ذَلِكَ رَّسُولَ اللهِ ﷺ فَقَالَ «قُولُوا لِصَفْوَانَ فَلْيَذْهَبْ» قَالَ فَلَمْ يَبِتْ تِلْكَ اللَّيْلَةَ يَطُوفُ عَلَى أَصْحَابِ رَسُولِ اللهِ ﷺ فَأَتَى عَلِيًّا ؓ فَقَالَ أَيْنَ أَذْهَبُ؟ أَذْهَبُ إِلَى الْكُفْرِ؟ فَأَتَى عَلِيٌّ النَّبِيَّ ﷺ وَأَخْبَرَهُ بِذَلِكَ فَقَالَ «قُولُوا لِصَفْوَانَ فَلْيَلْتَحِقْ»

     ✧ Saʿd said: We were with the Messenger of God ﷺ on a march, and we had some dates with us. Ṣafwān said to me, “Feed me these dates.” I said, “They are few dates, and I do not feel safe that he will call for them. When they halt, you can eat with them.” He said, “Feed me, for hunger has nearly destroyed me,” and he mentioned what he had reached. I refused him that, so he hamstrung the camel that carried the dates. That reached the Messenger of God ﷺ, and he said, “Tell Ṣafwān to leave.” He did not stay that night; he went around among the companions of the Messenger of God ﷺ, then came to ʿAlī ؓ and said, “Where should I go? Should I go to unbelief?” ʿAlī went to the Prophet ﷺ and told him that, and he said, “Tell Ṣafwān to rejoin.”

347. al-Mu'jam al-Kabir (al-Tabarani) 5502No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ عَلِمَ شَيْئًا فَلَا يَكْتُمْهُ وَمَنْ دَمَعَتْ عَيْنَاهُ مِنْ خَشْيَةِ اللهِ لَمْ يَحِلَّ لَهُ أَنْ يَلِجَ النَّارَ أَبَدًا إِلَّا تَحِلَّةَ الرَّحْمَنِ وَمَنْ كَذَبَ عَلَيَّ فَلْيَتَبَوَّأْ بَيْتًا فِي جَهَنَّمَ»

     ✧ From the Prophet ﷺ, he said: “Whoever knows something, let him not conceal it. Whoever's eyes shed tears from fear of God, it is not lawful for him to enter the Fire ever, except as the fulfillment of the Most Merciful's oath. And whoever lies about me, let him take his seat in Hell.”

348. al-Mu'jam al-Kabir (al-Tabarani) 5503No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا سَعْدٌ مَوْلَى حَاطِبِ بْنِ أَبِي بَلْتَعَةَ»

     ✧ From ʿUrwa: In naming those who witnessed Badr, Saʿd, mawlā of Ḥāṭib b. Abī Baltaʿa.

349. al-Mu'jam al-Kabir (al-Tabarani) 5504No grade recorded

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا سَعْدٌ مَوْلَى حَاطِبِ بْنِ أَبِي بَلْتَعَةَ

     ✧ From Ibn Shihāb: In naming those who witnessed Badr, Saʿd, mawlā of Ḥāṭib b. Abī Baltaʿa.

350. al-Mu'jam al-Kabir (al-Tabarani) 5505No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ مِنَ الْمُسْلِمِينَ يَوْمَ أُحُدٍ سَعْدٌ مَوْلَى حَاطِبِ بْنِ أَبِي بَلْتَعَةَ»

     ✧ From Ibn Shihāb: In naming those Muslims who were martyred on the day of Uḥud, Saʿd, mawlā of Ḥāṭib b. Abī Baltaʿa.

351. al-Mu'jam al-Kabir (al-Tabarani) 5507No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا سَعْدٌ مَوْلَى خَوْلِيٍّ مِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ»

     ✧ From ʿUrwa: In naming those who witnessed Badr, Saʿd, mawlā of Khawlī, from Banū ʿĀmir b. Luʾayy.

352. al-Mu'jam al-Kabir (al-Tabarani) 5508No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فِي فُقَرَاءِ الْمُسْلِمِينَ يُزَفُّونَ كَمَا يُزَفُّ الْحَمَامُ فَيُقَالُ لَهُمْ قِفُوا لِلْحِسَابِ فَيَقُولُونَ وَاللهِ مَا تَرَكْنَا شَيْئًا نُحَاسَبُ بِهِ فَيَقُولُ اللهُ ﷻ صَدَقَ عِبَادِي فَيَدْخُلُونَ الْجَنَّةَ قَبْلَ النَّاسِ بِسَبْعِينَ عَامًا

     ✧ I heard the Messenger of God ﷺ say about the poor Muslims: 'They will be led in procession as doves are led. It will be said to them, "Stop for the reckoning." They will say, "By God, we left nothing for which we could be held to account." God, exalted be He, will say, "My servants have spoken truly." Then they will enter Paradise seventy years before the rest of mankind.'

353. al-Mu'jam al-Kabir (al-Tabarani) 5510No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَجِيءُ فُقَرَاءُ الْمُسْلِمِينَ يَوْمَ الْقِيَامَةِ عَلَى كُورِهِمْ فَيُقَالُ لَهُمْ قِفُوا لِلْحِسَابِ فَيَقُولُونَ مَا أَعْطَيْتُمُونَا شَيْئًا فَتُحَاسِبُونَا عَلَيْهِ فَيَدْخُلُونَ الْجَنَّةَ قَبْلَ النَّاسِ بِأَرْبَعِينَ سَنَةً

     ✧ I heard the Messenger of God ﷺ say: 'The poor Muslims will come on the Day of Resurrection on their saddle frames. It will be said to them, "Stop for the reckoning." They will say, "You gave us nothing for which You could call us to account." Then they will enter Paradise forty years before the rest of mankind.'

354. al-Mu'jam al-Kabir (al-Tabarani) 5511No grade recorded

     أَنَّهُ لَا يَدَّخِرُ فِي بَيْتِهِ مِنَ الْحَاجَةِ فَبَعَثَ إِلَيْهِ بِعَشْرَةِ آلَافٍ فَأَخَذَهَا فَجَعَلَ يُفَرِّقُهَا صُرَرًا فَقَالَتْ لَهُ امْرَأَتُهُ أَيْنَ تَذْهَبُ بِهَذِهِ قَالَ أَذْهَبُ بِهَا إِلَى مَنْ يُرَجِّحُ لَنَا فِيهَا فَمَا أَبْقَى مِنْهَا إِلَّا شَيْئًا يَسِيرًا فَلَمَّا نَفَذَ الَّذِي كَانَ عِنْدَهُمْ قَالَتْ لَهُ امْرَأَتُهُ اذْهَبْ إِلَى بَعْضِ أَصْحَابِكَ الَّذِينَ أَعْطَيْتَهُمْ يُرَجِّحُونَ لَكَ فَخُذْ مِنْ أرْبَاحِهِمْ وَجَعَلَ يُدَافِعُهَا ويُمَاطِلُهَا حَتَّى طَالَ ذَلِكَ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَوْ أَنَّ حُورًا أَطْلَعَتْ أُصْبُعًا مِنْ أَصَابِعِهَا لَوَجَدَ رِيحَهَا كُلُّ ذِي رُوحٍ» فَأَنَا أَدَعُهُنَّ لَكِنْ وَاللهِ لَأَنْتُنَّ أَحَقُّ أَنْ أَدَعَكُنَّ لَهُنَّ مِنْهُنَّ لَكُنَّ

     ✧ He (Sa'd) did not store up in his house anything of need. So [the Prophet] sent him ten thousand [dirhams], and he took it and began dividing it into portions. His wife said to him, 'Where are you going with this?' He said, 'I am taking it to one who will trade for us with it.' He left nothing of it except a little. When what they had was gone, his wife said to him, 'Go to some of your companions whom you gave it to so they may trade for you, and take from their profits.' He kept putting her off and delaying her until that went on for a long time. Then he said, 'I heard the Messenger of God ﷺ say: "If a houri were to look out with one of her fingers, every living being would find its scent." So I am leaving them for her. By God, you women are more deserving that I leave you for them than they are for you.'

355. al-Mu'jam al-Kabir (al-Tabarani) 5512No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَوْ أَنَّ امْرَأَةً مِنْ أَهْلِ الْجَنَّةِ أَشْرَفَتْ إِلَى أَهْلِ الْأَرْضِ لَمَلَأَتِ الْأَرْضَ رِيحَ مِسْكٍ وَلَأَذْهَبَتْ ضَوْءَ الشَّمْسِ وَالْقَمَرِ» وَإِنِّي وَاللهِ مَا كُنْتُ لِأَخْتَارَكِ عَلَيْهِنَّ وَدَفَعَ فِي صَدْرِهَا يَعْنِي امْرَأَتَهُ

     ✧ I heard the Messenger of God ﷺ say: 'If a woman of the people of Paradise were to look down upon the people of the earth, she would fill the earth with the scent of musk and would extinguish the light of the sun and the moon.' By God, I would never choose you over them—and he pushed her in the chest, meaning his wife.

356. al-Mu'jam al-Kabir (al-Tabarani) 5514No grade recorded

     عُثْمَانُ «أَيُّ النَّاسِ أَفْصَحُ» قَالُوا «سَعِيدُ بْنُ الْعَاصِ»

     ✧ 'Uthman [asked]: "Which of the people is most eloquent?" They said, "Sa'id b. al-'As."

357. al-Mu'jam al-Kabir (al-Tabarani) 5515No grade recorded

     اسْتَأْذَنَ أَبُو بَكْرٍ ؓ عَلَى النَّبِيِّ ﷺ وَهُوَ مُضْطَجِعٌ عَلَى فِرَاشِهِ لَابِسٌ مِرْطَ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ فَأَذِنَ لِأَبِي بَكْرٍ وَهُوَ كَذَلِكَ ثُمَّ قَضَى إِلَيْهِ حَاجَتَهُ ثُمَّ انْصَرَفَ ثُمَّ اسْتَأْذَنَ عُمَرُ فَأَذِنَ لَهُ وَهُوَ عَلَى ذَلِكَ ثُمَّ قَضَى إِلَيْهِ حَاجَتَهُ ثُمَّ انْصَرَفَ قَالَ عُثْمَانُ ثُمَّ اسْتَأْذَنْتُ عَلَيْهِ فَجَلَسَ فَجَمَعَ عَلَيْهِ ثِيَابَهُ فَقَضَيْتُ إِلَيْهِ حَاجَتِي ثُمَّ انْصَرَفْتُ فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ مَا لَكَ لَمْ تَفْزَعْ لِأَبِي بَكْرٍ وَعُمَرَ كَمَا فَزِعْتَ لِعُثْمَانَ فَقَالَ النَّبِيُّ ﷺ «عُثْمَانُ رَجُلٌ حَيِيٌّ وَخَشِيتُ إِنْ أَذِنْتُ لَهُ وَأَنَا عَلَى حَالَتِي تِلْكَ أَنْ لَا يَبْلُغَ فِي حَاجَتَهِ»

     ✧ Abu Bakr ؓ asked permission to enter upon the Prophet ﷺ while he was lying down on his bed wearing 'A'ishah's cloak—she was the wife of the Prophet ﷺ. He granted Abu Bakr permission while he was in that state. Then [Abu Bakr] brought his need to him, then departed. Then 'Umar asked permission, and he granted him permission while he was in that state. Then he brought his need to him, then departed. 'Uthman said: Then I asked permission to enter upon him, and he sat up and gathered his garments about him. I brought my need to him, then departed. 'A'ishah said, 'O Messenger of God, why did you not sit up for Abu Bakr and 'Umar as you sat up for 'Uthman?' The Prophet ﷺ said, 'Uthman is a bashful man, and I feared that if I granted him permission while I was in that state, he would not fully present his need.'

358. al-Mu'jam al-Kabir (al-Tabarani) 5516No grade recorded

     أَخْبَرَهُ أَنَّ أَبَا بَكْرٍ اسْتَأْذَنَ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ مُضْطَجِعٌ عَلَى فِرَاشِهِ لَابِسٌ مِرْطَ عَائِشَةَ فَأَذِنَ لِأَبِي بَكْرٍ وَهُوَ كَذَلِكَ فَقَضَى أَبُو بَكْرٍ حَاجَتَهُ ثُمَّ انْصَرَفَ ثُمَّ اسْتَأْذَنَ عُمَرُ وَهُوَ عَلَى تِلْكَ الْحَالِ فَقَضَى حَاجَتَهُ ثُمَّ انْصَرَفَ قَالَ عُثْمَانُ ثُمَّ اسْتَأْذَنْتُ فَجَلَسَ رَسُولُ اللهِ ﷺ فَجَمَعَ عَلَيْهِ ثِيَابَهُ ثُمَّ قَضَيْتُ إِلَيْهِ حَاجَتِي ثُمَّ انْصَرَفْتُ فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ مَا لَكَ لَمْ تَفْزَعْ لِأَبِي بَكْرٍ وَعُمَرَ كَمَا فَزِعْتَ لِعُثْمَانَ؟ فَقَالَ «إِنَّ عُثْمَانَ رَجُلٌ حَيِيٌّ وَإِنِّي خَشِيتُ أَنْ لَوْ أَذِنْتُ لَهُ وَهُوَ عَلَى تِلْكَ الْحَالِ أَنْ لَا يُلْقِيَ إِلَيَّ حَاجَتَهُ»

     ✧ He informed him that Abu Bakr asked permission to enter upon the Messenger of God ﷺ while he was lying down on his bed wearing 'A'ishah's cloak. He granted Abu Bakr permission while he was in that state. Abu Bakr brought his need, then departed. Then 'Umar asked permission while he was in that state, and he brought his need, then departed. 'Uthman said: Then I asked permission, and the Messenger of God ﷺ sat up and gathered his garments about him. Then I brought my need to him, then departed. 'A'ishah said, 'O Messenger of God, why did you not sit up for Abu Bakr and 'Umar as you sat up for 'Uthman?' He said, 'Uthman is a bashful man, and I feared that if I granted him permission while he was in that state, he would not present his need to me.'

359. al-Mu'jam al-Kabir (al-Tabarani) 5517No grade recorded

     يُقَالُ لَهُ ذَكْوَانُ أَوْ طَهْمَانُ وَكَانَ لَهُ عَبْدٌ فَأَعْتَقَ نِصْفَهُ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ قَالَ «يُعْتَقُ فِي عِتْقِكَ وَيُرَقُّ فِي رِقِّكَ»

     ✧ He was called Dhakwan or Tahman. He had a slave, and he set half of him free. He mentioned that to the Prophet ﷺ, and he said: 'He becomes free in the portion you freed, and enslaved in the portion you kept.'

360. al-Mu'jam al-Kabir (al-Tabarani) 5518No grade recorded

     أَنَّ أَبَا أُحَيْحَةَ جَدَّهُ كَانَ مَرِيضًا حِينَ بُعِثَ النَّبِيُّ ﷺ فَقَالَ فِي مَرَضِهِ لَا تَرْفَعُونِي مِنْ مَضْجَعِي لَا يَعْدِلُ إِلَيْهِ ابْنُ أَبِي كَبْشَةَ بِمَكَّةَ فَقَالَ ابْنُهُ وَهُوَ عِنْدَ رَأْسِهِ اللهُمَّ لَا تَرْفَعْهُ

     ✧ Abu Uhayhah, his grandfather, was ill when the Prophet ﷺ was sent. During his illness he said: 'Do not raise me from my bed; the son of Abu Kabshah will not turn toward me in Makkah.' His son, who was at his head, said: 'O God, do not raise him.'

361. al-Mu'jam al-Kabir (al-Tabarani) 5519No grade recorded

     يَا رَسُولَ اللهِ ائْذَنْ لِي فِي الِاخْتِصَاءِ فَقَالَ لَهُ «يَا عُثْمَانُ إِنَّ اللهَ قَدْ أَبْدَلَنَا بِالرَّهْبَانِيَّةِ الْحَنَفِيَّةَ السَّمْحَةَ وَالتَّكْبِيرَ عَلَى كُلِّ شَرَفٍ فَإِنْ كُنْتَ مِنَّا فَاصْنَعْ كَمَا نَصْنَعُ»

     ✧ O Messenger of God, permit me to castrate myself. He said to him: 'O 'Uthman, God has replaced monasticism for us with the easy, tolerant Hanifiyyah and with saying "God is great" on every hill. If you are one of us, then do as we do.'

362. al-Mu'jam al-Kabir (al-Tabarani) 5520No grade recorded

     رَسُولُ اللهِ ﷺ «ائْتِهِمْ فَاعْرِضْنِي عَلَيْهِمْ» فَأَتَاهُمْ أَبُو بَكْرٍ فَقَالَ مَنِ الْقَوْمُ؟ قَالُوا بَنُو ذُهْلِ بْنِ ثَعْلَبَةَ قَالَ لَيْسَ إِيَّاكُمْ أُرِيدُ أَنْتُمُ الْأَذْنَابُ فَقَامَ إِلَيْهِ دَغْفَلٌ فَقَالَ وَمَنْ أَنْتُمْ؟ قَالَ رَجُلٌ مِنْ قُرَيْشٍ قَالَ أَمِنْ بَنِي هَاشِمٍ؟ قَالَ لَا قَالَ فَمِنْ بَنِي أُمَيَّةَ؟ قَالَ لَا قَالَ فَأَنْتَ مِنَ الْأَذْنَابِ؟ ثُمَّ عَادَ إِلَيْهِمْ أَبُو بَكْرٍ ثَانِيَةً فَقَالَ مَنِ الْقَوْمُ؟ قَالُوا بَنُو ذُهْلِ بْنِ شَيْبَانَ قَالَ إِيَّاكُمْ أُرِيدُ فَعَرَضَ عَلَيْهِمْ قَالُوا حَتَّى يَجِيءَ شَيْخُنَا فُلَانٌ قَالَ خَلَّادٌ أَحْسَبُهُ قَالَ الْمُثَنَّى بْنُ خَارِجَةَ فَلَمَّا جَاءَ شَيْخُهُمْ عَرَضَ عَلَيْهِمْ أَبُو بَكْرٍ ؓ فَقَالَ إِنَّ بَيْنَنَا وَبَيْنَ الْفُرْسِ حَرْبًا فَإِذَا فَرَغْنَا مِمَّا بَيْنَنَا وَبَيْنَهُمْ عُدْنَا فَنَنْظُرُ فِيمَا تَقُولُ فَقَالَ أَبُو بَكْرٍ أَرَأَيْتَ إِنْ غَلَبْتُمُوهُمْ أَتَتْبَعُنَا عَلَى أَمْرِنَا؟ قَالَ لَا نَشْتَرِطُ لَكَ هَذَا عَلَيْنَا وَلَكِنْ إِذَا فَرَغْنَا مِمَّا بَيْنَنَا وَبَيْنَهُمْ عُدْنَا فَنَظَرْنَا فِيمَا تَقُولُ فَلَمَّا الْتَقَوْا يَوْمَ ذِي قَارٍ هُمْ وَالْفُرْسُ قَالَ شَيْخُهُمْ مَا اسْمُ الرَّجُلِ الَّذِي دَعَاكُمْ إِلَى مَا دَعَاكُمْ إِلَيْهِ؟ قَالُوا مُحَمَّدٌ قَالَ فَهُوَ شِعَارُكُمْ فَنُصِرُوا عَلَى الْقَوْمِ فَقَالَ رَسُولُ اللهِ ﷺ «بِي نُصِرُوا»

     ✧ The Messenger of God ﷺ said: 'Go to them and present me to them.' Abu Bakr came to them and said, 'Who are the people?' They said, 'Banu Dhuhl b. Tha'labah.' He said, 'It is not you I want. You are the tails.' Then Daghfal stood up to him and said, 'And who are you?' He said, 'A man of Quraysh.' He said, 'Are you from Banu Hashim?' He said, 'No.' He said, 'Then from Banu Umayyah?' He said, 'No.' He said, 'Then you are one of the tails.' Then Abu Bakr returned to them a second time and said, 'Who are the people?' They said, 'Banu Dhuhl b. Shayban.' He said, 'It is you I want.' So he presented [the message] to them. They said, 'Wait until our elder so-and-so comes.' Khallad said: I think he said al-Muthanna b. Harithah. When their elder came, Abu Bakr ؓ presented [the message] to them. He said, 'There is war between us and the Persians. When we finish what is between us and them, we will return and consider what you say.' Abu Bakr said, 'Do you think that if you defeat them, you will follow us in our affair?' He said, 'We do not stipulate that for you upon ourselves, but when we finish what is between us and them, we will return and consider what you say.' When they met the Persians on the day of Dhu Qar, their elder said, 'What is the name of the man who called you to what he called you to?' They said, 'Muhammad.' He said, 'Then let it be your battle cry.' So they were granted victory over the people. The Messenger of God ﷺ said, 'Through me they were aided.'

363. al-Mu'jam al-Kabir (al-Tabarani) 5521No grade recorded

     كَانَ بَيْنَ أَبْيَاتِنَا رُوَيْجِلٌ ضَعِيفٌ سَقِيمٌ مُحْدِجٌ فَلَمْ يُرَعِ الْحَيُّ إِلَّا وَهُوَ عَلَى أَمَةٍ مِنْ إِمَائِهِمْ يَخْبُثُ بِهَا فَذَكَرَ ذَلِكَ سَعْدٌ لِلنَّبِيِّ ﷺ فَقَالَ «اضْرِبُوهُ حَدَّهُ» فَقَالَ يَا رَسُولَ اللهِ إِنَّا إِنْ ضَرَبْنَاهُ حَدًّا قَتَلْنَاهُ إِنَّهُ ضَعِيفٌ فَقَالَ النَّبِيُّ ﷺ «خُذُوا لَهُ عِثْكَالًا فِيهِ مِائَةُ شِمْرَاخٍ فَاضْرِبُوهُ بِهِ ضَرْبَةً وَاحِدَةً»

     ✧ There used to be among our households a little weak, sickly, epileptic man. The neighborhood was startled only to find him upon a slave woman of their slaves, committing adultery with her. Sa'd mentioned that to the Prophet ﷺ, and he said, “Give him his prescribed punishment.” He said, “O Messenger of God, if we give him the prescribed punishment, we will kill him; he is weak.” The Prophet ﷺ said, “Take for him a palm branch with a hundred twigs and strike him with it once.”

364. al-Mu'jam al-Kabir (al-Tabarani) 5522No grade recorded

     كَانَ بَيْنَ أَبْيَاتِنَا رَجُلٌ مُحْدِجٌ ضَعِيفٌ فَلَمْ يُرَعْ إِلَّا وَهُوَ عَلَى أَمَةٍ مِنْ إِمَاءِ أَهْلِ الدَّارِ يَخْبُثُ بِهَا فَرَفَعَ شَأْنَهُ سَعْدٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «اجْلِدُوهُ مِائَةَ سَوْطٍ» فَقَالَ يَا رَسُولَ اللهِ هُوَ أَضْعَفُ مِنْ ذَاكَ لَوْ ضُرِبَ مِائَةً مَاتَ قَالَ «فَخُذُوا لَهُ عِثْكَالًا فِيهِ مِائَةُ شِمْرَاخٍ فَاضْرِبُوهُ ضَرْبَةً وَاحِدَةً»

     ✧ There used to be among our households an epileptic, weak man. The neighborhood was startled only to find him upon a slave woman of the slaves of the household, committing adultery with her. Sa'd raised his matter to the Messenger of God ﷺ, and he said, “Flog him with a hundred lashes.” He said, “O Messenger of God, he is weaker than that; if he were struck a hundred times he would die.” He said, “Then take for him a palm branch with a hundred twigs and strike him with it once.”

365. al-Mu'jam al-Kabir (al-Tabarani) 5524No grade recorded

     حَجَجْتُ فِي الْجَاهِلِيَّةِ فَإِذَا أَنَا بِرَجُلٍ يَطُوفُ بِالْبَيْتِ وَهُوَ يَرْجُزُ وَهُوَ يَقُولُ

     ✧ I performed the Hajj in the pre-Islamic era, and there I saw a man circumambulating the House while reciting rajaz, saying:

366. al-Mu'jam al-Kabir (al-Tabarani) 5525No grade recorded

     «كَانَ أَخِي سَعِيدٌ أَكْبَرَ مِنِّي»

     ✧ “My brother Sa'id was older than me.”

367. al-Mu'jam al-Kabir (al-Tabarani) 5526No grade recorded

     حَدَّثَنِي أَخِي سَعِيدُ بْنُ حُرَيْثٍ وَكَانَ لَهُ صُحْبَةٌ لِلنَّبِيِّ ﷺ وَكَانَ نِعْمَ الْأَخُ فَكُنْتُ أَهْوَى الْكُوفَةَ فَاسْتَأْذَنْتُهُ فِي بَيْعِ الدَّارِ فَأَذِنَ بِبَيْعِهَا فَقَالَ لِي يَا أَخِي أَمْسِكْ يَدَكَ عَنْ ثَمَنِ هَذِهِ الدَّارِ وَلَا تُنْقِصْ مِنْهُ شَيْئًا وَأَنْتَ تَسْتَطِيعُ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ بَاعَ مِنْكُمْ دَارًا أَوْ عَقَارًا فَمَا يُبَارَكُ لَهُ فِيهِ إِلَّا أَنْ يَجْعَلَهُ فِي مِثْلِهِ» فَصَدَّقْتُ أَخِي بِقَوْلِهِ وَالْتَمَسْتُ الْبَرَكَةَ بِقَوْلِ رَسُولِ اللهِ ﷺ وَابْتَعْتُ بَعْضَ دَارِنَا هَذِهِ مِنْ ذَلِكَ فَأعْقَبَنَا اللهُ بِهَا مَا هُوَ خَيْرٌ

     ✧ My brother Sa'id b. Hurayth told me—and he was a Companion of the Prophet ﷺ and an excellent brother—and I desired Kufa, so I asked his permission to sell the house, and he permitted selling it. He said to me, “O my brother, hold back your hand from the price of this house and do not reduce it by anything while you can, for I heard the Messenger of God ﷺ say, ‘Whoever among you sells a house or real estate, it is not blessed for him unless he puts it into something like it.’” I believed my brother's words and sought blessing through the words of the Messenger of God ﷺ, and I bought part of this house of ours from that, and God granted us through it something better.

368. al-Mu'jam al-Kabir (al-Tabarani) 5527No grade recorded

     «تُوُفِّيَ سَعِيدُ بْنُ يَرْبُوعٍ سَنَةَ أَرْبَعٍ وَخَمْسِينَ وَتُوُفِّيَ وَهُوَ ابْنُ عِشْرِينَ ومِائَةٍ»

     ✧ “Sa'id b. Yarbu' died in the year fifty-four, and he died at the age of one hundred twenty.”

369. al-Mu'jam al-Kabir (al-Tabarani) 5528No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهُ «أَيُّنَا أَكْبَرُ؟» قَالَ أَنْتَ أَكْبَرُ وَخَيْرٌ مِنِّي وَأَنَا أَقْدَمُ سِنًّا فَسَمَّاهُ سَعِيدًا وَقَالَ الصَّرْمُ قَدْ ذَهَبَ

     ✧ That the Messenger of God ﷺ said to him, “Which of us is older?” He said, “You are greater and better than I, but I am older in years.” So he named him Sa'id and said, “The toothless one has gone.”

370. al-Mu'jam al-Kabir (al-Tabarani) 5529No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ فَتْحِ مَكَّةَ أَرْبَعَةٌ لَا أُوَمِّنُهُمْ فِي حَلٍّ وَلَا حَرَمٍ الْحُوَيْرِثُ بْنُ نُفَيْلٍ وَمَقِيسُ بْنُ ضَبَابَةَ وَهِلَالُ بْنُ خَطَلٍ وَعَبْدُ اللهِ بْنُ سَعْدِ بْنِ أَبِي سَرْحٍ فَأَمَّا حُوَيْرِثُ فَقَتَلَهُ عَلِيٌّ ؓ وَأَمَّا مَقِيسُ بْنُ ضَبَابَةَ فَقَتَلَهُ ابْنُ عَمٍّ لَهُ لِحَاءً وَأَمَّا هِلَالُ بْنُ خَطَلٍ فَقَتَلَهُ الزُّبَيْرُ وَأَمَّا عَبْدُ اللهِ بْنُ سَعْدِ بْنِ أَبِي سَرْحٍ فَاسْتَأْمَنَ لَهُ عُثْمَانُ بْنُ عَفَّانَ وَكَانَ أَخَاهُ مِنَ الرَّضَاعَةِ وَقَيْنَتَيْنِ كَانَتَا لِمِقْيَسٍ تُغَنِّيَانِ بِهِجَاءِ رَسُولِ اللهِ ﷺ قُتِلَتْ إِحْدَاهُمَا وَأَفْلَتَتِ الْأُخْرَى فَأَسْلَمَتْ

     ✧ On the day of the conquest of Makkah, the Messenger of God ﷺ said: “Four I will not grant protection to, whether in the sacred precinct or outside it: al-Huwayrith b. Nufayl, Maqis b. Dababah, Hilal b. Khatal, and 'Abd Allah b. Sa'd b. Abi Sarh.” As for Huwayrith, 'Ali ؓ killed him. As for Maqis b. Dababah, a cousin of his killed him openly. As for Hilal b. Khatal, al-Zubayr killed him. As for 'Abd Allah b. Sa'd b. Abi Sarh, 'Uthman b. 'Affan sought protection for him, and he was his foster brother. And there were two singing slave girls belonging to Miqyas who used to sing satires against the Messenger of God ﷺ; one of them was killed and the other fled and later accepted Islam.

371. al-Mu'jam al-Kabir (al-Tabarani) 5530No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ الْيَمَامَةِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي جَحْجَبِيٍّ سَعِيدُ بْنُ رَبِيعِ بْنِ عَدِيِّ بْنِ مَالِكٍ»

     ✧ From 'Urwah: “In naming those of the Ansar who were killed on the Day of Yamamah, then of Banu Jahjabi: Sa'id b. Rabi' b. 'Adi b. Malik.”

372. al-Mu'jam al-Kabir (al-Tabarani) 5533No grade recorded

     أَنَّهُ كَانَ يَصِيدُ عَصَافِيرَ فِي بِئْرِ إِهَابٍ وَكَانَتْ لَهُمْ فَرَآنِي عُبَادَةُ وَقَدْ أَخَذْتُ عُصْفُورًا فَانْتَزَعَهُ مِنِّي وَقَالَ «إِنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيْهَا»

     ✧ He used to hunt sparrows at the well of Ihab, which belonged to them. Then ʿUbādah saw me after I had caught a sparrow, so he snatched it from me and said, “The Messenger of Allah ﷺ forbade [hunting] what is between its two lava tracts.”

373. al-Mu'jam al-Kabir (al-Tabarani) 5534No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ أَجْنَادَيْنِ مِنَ الْمُسْلِمِينَ ثُمَّ مِنْ قُرَيْشٍ مِنْ بَنِي سَهْمٍ سَعِيدُ بْنُ الْحَارِثِ بْنِ قَيْسٍ»

     ✧ From ʿUrwah: “In the naming of those who were killed on the day of Ajnādayn among the Muslims, then from Quraysh, from Banū Sahm: Saʿīd b. al-Ḥārith b. Qays.”

374. al-Mu'jam al-Kabir (al-Tabarani) 5541No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ سَعِيدُ بْنُ قَيْسِ بْنِ صَخْرِ بْنِ حَرَامِ بْنِ رَبِيعَةَ بْنِ عَدِيِّ بْنِ غَنْمِ بْنِ كَعْبِ بْنِ سَلَمَةَ»

     ✧ From ʿUrwah: “In the naming of those who witnessed Badr from the Anṣār: Saʿīd b. Qays b. Ṣakhr b. Ḥarām b. Rabīʿah b. ʿAdī b. Ghanm b. Kaʿb b. Salamah.”

375. al-Mu'jam al-Kabir (al-Tabarani) 5542No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ مِنْ بَنِي صَبِيغَةَ بْنِ زَيْدِ بْنِ مَالِكِ بْنِ عَوْفٍ سَهْلُ بْنُ حُنَيْفِ بْنِ وَاهِبِ بْنِ حَكِيمِ بْنِ ثَعْلَبَةَ بْنِ مَجْدَعَةَ بْنِ الْحَارِثِ بْنِ عَمْرٍو»

     ✧ From ʿUrwah: “In the naming of those who witnessed Badr from the Anṣār, from Banū Ṣabīghah b. Zayd b. Mālik b. ʿAwf: Sahl b. Ḥunayf b. Wāhib b. Ḥakīm b. Thaʿlabah b. Majdaʿah b. al-Ḥārith b. ʿAmr.”

376. al-Mu'jam al-Kabir (al-Tabarani) 5543No grade recorded

     يُقَالُ لَهُ بُخْرُجُ بْنُ حَنَشِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفٍ

     ✧ He is called Bukhruj b. Ḥanash b. ʿAwf b. ʿAmr b. ʿAwf.

377. al-Mu'jam al-Kabir (al-Tabarani) 5544No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي صَبِيغَةَ بْنِ زَيْدٍ سَهْلُ بْنُ حُنَيْفٍ»

     ✧ From Ibn Shihāb: “In the naming of those who witnessed Badr from the Anṣār, then from Banū Ṣabīghah b. Zayd: Sahl b. Ḥunayf.”

378. al-Mu'jam al-Kabir (al-Tabarani) 5545No grade recorded

     «أَنَّ عَلِيًّا ؓ صَلَّى عَلَى سَهْلِ بْنِ حُنَيْفٍ فَكَبَّرَ عَلَيْهِ سِتًّا»

     ✧ “ʿAlī ؓ prayed over Sahl b. Ḥunayf and said the takbīr over him six times.”

379. al-Mu'jam al-Kabir (al-Tabarani) 5546No grade recorded

     «إِنْهُ بَدْرِيٌّ»

     ✧ “He was a Badrī.”

380. al-Mu'jam al-Kabir (al-Tabarani) 5547No grade recorded

     «صَلَّى عَلِيٌّ عَلَى سَهْلِ بْنِ حُنَيْفٍ فَكَبَّرَ عَلَيْهِ سِتًّا»

     ✧ Ali performed the funeral prayer for Sahl b. Hunayf and said the takbir six times.

381. al-Mu'jam al-Kabir (al-Tabarani) 5548No grade recorded

     «أَنَّ عَلِيًّا ؓ صَلَّى عَلَى سَهْلِ بْنِ حُنَيْفٍ فَكَبَّرَ عَلَيْهِ سِتًّا»

     ✧ Ali ؓ performed the funeral prayer for Sahl b. Hunayf and said the takbir six times.

382. al-Mu'jam al-Kabir (al-Tabarani) 5549No grade recorded

     «تُوُفِّيَ سَهْلُ بْنُ حُنَيْفٍ بِالْكُوفَةِ سَنَةَ ثَمَانٍ وَثَلَاثِينَ»

     ✧ Sahl b. Hunayf died in Kufa in the year thirty-eight.

383. al-Mu'jam al-Kabir (al-Tabarani) 5550No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ سَأَلَ اللهَ الشَّهَادَةَ صَادِقًا مِنْ قَلْبِهِ بَلَّغَهُ اللهُ مَنَازِلَ الشُّهَدَاءِ وَإِنْ مَاتَ عَلَى فِرَاشِهِ»

     ✧ The Messenger of God ﷺ said: “Whoever asks God for martyrdom sincerely from his heart, God will bring him to the stations of the martyrs even if he dies on his bed.”

384. al-Mu'jam al-Kabir (al-Tabarani) 5551No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تُشَدِّدُوا عَلَى أَنْفُسِكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِتَشْدِيدهِمْ عَلَى أَنْفُسِهِمْ وَسَتَجِدُونَ بَقَايَاهُمْ فِي الصَّوَامِعِ وَالدِّيَارَاتِ»

     ✧ The Messenger of God ﷺ said: “Do not be harsh on yourselves, for those before you were destroyed only by their harshness on themselves. You will find their remnants in monasteries and hermitages.”

385. al-Mu'jam al-Kabir (al-Tabarani) 5552No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَوَّلُ مَا يُهَرَاقُ مِنْ دَمِ الشَّهِيدِ يُغْفَرُ لَهُ ذَنْبُهُ كُلُّهُ إِلَّا الدَّيْنَ»

     ✧ The Messenger of God ﷺ said: “With the first blood shed of a martyr, all his sins are forgiven except debt.”

386. al-Mu'jam al-Kabir (al-Tabarani) 5554No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ أُذِلَّ عِنْدَهُ مُؤْمِنٌ وَلَمْ يَنْصُرْهُ وَهُوَ يَقْدِرُ عَلَى أَنْ يَنْصُرَهُ أَذَلَّهُ اللهُ عَلَى رُءُوسِ الْأَشْهَادِ يَوْمَ الْقِيَامَةِ»

     ✧ The Messenger of God ﷺ said: “Whoever witnesses a believer being humiliated and does not help him, though able to do so, God will humiliate him before all witnesses on the Day of Resurrection.”

387. al-Mu'jam al-Kabir (al-Tabarani) 5555aNo grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ لَمَّا اعْتَمَرَ وَكَانَ فِي الطَّرِيقِ قَالَ «لَوْ نَظَرْنَا إِلَى كُلِّ بَعِيرٍ سَمِينٍ فَنَحَرْنَاهُ وأَكَلْنَاهُ حَتَّى يَرَوْا قُوَّتَنَا» فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ يَا رَسُولَ اللهِ بَلِ ادْعُ بِأَزْوَادِ الْقَوْمِ ثُمَّ ادْعُ فِيهَا فَإِنَّ اللهَ ﷻ سَيُبَارِكُ فِيهَا فَفَعَلَ ذَلِكَ رَسُولُ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «إِذَا قَدِمْتُمْ فَارْمُلُوا الثَّلَاثَةَ الْأَشْوَاطَ الْأُوَلَ حَتَّى يَرَوْا قُوَّتَكُمْ»

     ✧ When the Messenger of God ﷺ performed 'umrah, he said while on the road: “If we looked at every fat camel and slaughtered it and ate it, so that they would see our strength.” 'Umar b. al-Khattab ؓ said: “O Messenger of God, rather call for the people's provisions and then invoke blessing in them, for God ﷻ will bless them.” The Messenger of God ﷺ did that, and then said: “When you arrive, perform ramal in the first three circuits so that they see your strength.”

388. al-Mu'jam al-Kabir (al-Tabarani) 5555bNo grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ لَمَّا اعْتَمَرَ وَكَانَ فِي الطَّرِيقِ قَالَ «لَوْ نَظَرْنَا إِلَى كُلِّ بَعِيرٍ سَمِينٍ فَنَحَرْنَاهُ وأَكَلْنَاهُ حَتَّى يَرَوْا قُوَّتَنَا» فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ يَا رَسُولَ اللهِ بَلِ ادْعُ بِأَزْوَادِ الْقَوْمِ ثُمَّ ادْعُ فِيهَا فَإِنَّ اللهَ ﷻ سَيُبَارِكُ فِيهَا فَفَعَلَ ذَلِكَ رَسُولُ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «إِذَا قَدِمْتُمْ فَارْمُلُوا الثَّلَاثَةَ الْأَشْوَاطَ الْأُوَلَ حَتَّى يَرَوْا قُوَّتَكُمْ»

     ✧ When the Messenger of God ﷺ performed 'umrah, he said while on the road: “If we looked at every fat camel and slaughtered it and ate it, so that they would see our strength.” 'Umar b. al-Khattab ؓ said: “O Messenger of God, rather call for the people's provisions and then invoke blessing in them, for God ﷻ will bless them.” The Messenger of God ﷺ did that, and then said: “When you arrive, perform ramal in the first three circuits so that they see your strength.”

389. al-Mu'jam al-Kabir (al-Tabarani) 5556No grade recorded

     أَبِي «يَا بُنَيَّ لَقَدْ رَأَيْتُنَا يَوْمَ بَدْرٍ وَإِنَّ أَحَدَنَا لِيُشِيرُ بِسَيْفِهِ إِلَى رَأْسِ الْمُشْرِكِ فَيَقَعُ رَأْسُهُ عَنْ جَسَدِهِ قَبْلَ أَنْ يَصِلَ إِلَيْهِ»

     ✧ My father said: “My son, I saw us on the day of Badr: one of us would point his sword at the head of a polytheist, and his head would fall from his body before the sword reached it.”

390. al-Mu'jam al-Kabir (al-Tabarani) 5557No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَوْلَى الرَّجُلِ أَخُوهُ وَابْنُ عَمِّهِ»

     ✧ The Messenger of God ﷺ said: “A man's freed slave is his brother and his paternal cousin.”

391. al-Mu'jam al-Kabir (al-Tabarani) 5558No grade recorded

     قَالَ النَّبِيُّ ﷺ «مَنْ خَرَجَ حَتَّى يَأْتِيَ هَذَا الْمَسْجِدَ فَيُصَلِّي فِيهِ يَعْنِي مَسْجِدَ قُبَاءَ كَانَتْ كَعَدْلِ عُمْرَةَ»

     ✧ The Prophet ﷺ said: “Whoever goes out until he comes to this mosque and prays in it—meaning the mosque of Quba—it is equal to an 'umrah.”

392. al-Mu'jam al-Kabir (al-Tabarani) 5559No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَتَى مَسْجِدَ قُبَاءَ فَصَلَّى فِيهِ كَانَتْ عُمْرَةً»

     ✧ The Messenger of Allah ﷺ said: "Whoever comes to the mosque of Quba and prays in it, it is as if he performed an 'umrah."

393. al-Mu'jam al-Kabir (al-Tabarani) 5560No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ دَخَلَ مَسْجِدَ قُبَاءَ فَرَكَعَ فِيهِ أَرْبَعَ رَكَعَاتٍ كَانَ ذَلِكَ عَدْلَ رَقَبَةٍ»

     ✧ The Messenger of Allah ﷺ said, "Whoever performs ablution properly and then enters Masjid Quba and prays four units of prayer in it, then that is equivalent to freeing a slave."

394. al-Mu'jam al-Kabir (al-Tabarani) 5561No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ صَلَّى فِي مَسْجِدِ قُبَاءَ رَكْعَتَيْنِ كَانَتْ لَهُ عُمْرَةً»

     ✧ The Messenger of Allah ﷺ said: "Whoever performs ablution and perfects it, then prays two rak'ahs in the mosque of Quba, it is as if he performed an 'umrah."

395. al-Mu'jam al-Kabir (al-Tabarani) 5563No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ السَّلَامُ عَلَيْكُمْ كُتِبَ لَهُ عَشْرُ حَسَنَاتٍ وَمَنْ قَالَ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ كُتِبَ لَهُ عِشْرُونَ حَسَنَةً وَمَنْ قَالَ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ كُتِبَ لَهُ ثَلَاثُونَ حَسَنَةً

     ✧ The Messenger of Allah ﷺ said: "Whoever says 'al-salāmu ʿalaykum' ten good deeds are written for him; whoever says 'al-salāmu ʿalaykum wa raḥmatu llāh' twenty good deeds are written for him; and whoever says 'al-salāmu ʿalaykum wa raḥmatu llāhi wa barakātuh' thirty good deeds are written for him."

396. al-Mu'jam al-Kabir (al-Tabarani) 5564No grade recorded

     جَاءَ عَلِيٌّ إِلَى فَاطِمَةَ ؓ يَوْمَ أُحُدٍ فَقَالَ أَمْسِكِي سَيْفِي هَذَا فَقَدْ أَحْسَنْتُ بِهِ الضَّرْبَ الْيَوْمَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ كُنْتَ أَحْسَنْتَ بِهِ الْقِتَالَ فَقَدْ أَحْسَنَهُ عَاصِمُ بْنُ ثَابِتٍ وَسَهْلُ بْنُ حُنَيْفٍ وَالْحَارِثُ بْنُ الصِّمَّةِ»

     ✧ ʿAlī came to Fāṭimah ؓ on the day of Uḥud and said, "Hold this sword of mine, for I have done well in striking with it today." The Messenger of Allah ﷺ said: "If you did well in fighting with it, then ʿĀṣim b. Thābit, Sahl b. Ḥunayf, and al-Ḥārith b. al-Ṣimmah did well too."

397. al-Mu'jam al-Kabir (al-Tabarani) 5565No grade recorded

     «جَاءُوا رَسُولَ اللهِ ﷺ بِمُقْعَدٍ زَنَى فَضَرَبُوهُ بِأُثْكُولِ أَوْ إِثْكَالِ النَّخْلِ»

     ✧ "They brought to the Messenger of Allah ﷺ a crippled man who had committed adultery, so they struck him with a palm branch bearing leaves or with a bunch of palm leaves."

398. al-Mu'jam al-Kabir (al-Tabarani) 5566No grade recorded

     «أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ لَوْنَيْنِ مِنَ التَّمْرِ الْجُعْرُورِ وَلَوْنِ الْحُبَيْقِ» قَالَ وَكَانَ النَّاسُ يَتَيَمَّمُونَ شِرَارَ ثِمَارِهِمْ فَيُخْرِجُونَهَا فِي صَدَقَاتِهِمْ فَنَزَلَتْ {وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ}

     ✧ "The Prophet ﷺ forbade two kinds of dates: al-Juʿrūr and the kind called al-Ḥubayq." He said: People used to select the worst of their dates and give them as charity, so the verse was revealed: {And do not aim toward the defective therefrom, spending [from that]} (2:267).

399. al-Mu'jam al-Kabir (al-Tabarani) 5567No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِصَدَقَةٍ فَجَاءَ رَجُلٌ بِكَبَائِسَ مِنْ هَذَا السَّخْلِ فَوَضَعَهُ فَخَرَجَ رَسُولُ اللهِ ﷺ فَقَالَ «مَنْ جَاءَ بِهَذَا؟» فَكَانَ لَا يَجِيءُ أَحَدٌ إِلَّا صَبَّ الَّذِي جَاءَ بِهِ فَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِنْ طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُمْ مِنَ الْأَرْضِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ} وَنَهَى يَوْمَئِذٍ عَنِ الْجُعْرُورِ وَلَوْنِ ابْنِ الْحُبَيْقِ أَنْ يُؤْخَذَ فِي الصَّدَقَةِ قَالَ الزُّهْرِيُّ «صِنْفَانِ مِنْ تَمْرِ الْمَدِينَةِ» وَقَالَ عَبَّادٌ قَالَ سُفْيَانُ «السَّخْلُ الشِّيصُ»

     ✧ The Messenger of Allah ﷺ ordered the collection of charity, and a man brought clusters of this sakhil (inferior dates) and put them down. The Messenger of Allah ﷺ came out and said, "Who brought this?" For whenever anyone came, he would pour out what he had brought. Then the verse was revealed: {O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that]} (2:267). On that day he also forbade taking al-Juʿrūr and the kind called Ibn al-Ḥubayq in charity. Al-Zuhrī said: "They are two kinds of dates of Madinah." ʿAbbād said: Sufyān said: "Al-sakhil is al-shīṣ (worthless dates)."

400. al-Mu'jam al-Kabir (al-Tabarani) 5568No grade recorded

     مَرِضَ رَجُلٌ حَتَّى صَارَ جِلْدًا فَدَخَلَتْ عَلَيْهِ جَارِيَةٌ تَعُودُهُ فَوَقَعَ عَلَيْهَا فَضَاقَ صَدْرًا بِخَطِيئَتِهِ فَجَاءَ الْقَوْمُ يَعُودُونَهُ فَقَالَ سَلُوا لِي رَسُولَ اللهِ ﷺ إِنِّي قَدْ وَقَعْتُ عَلَى امْرَأَةٍ حَرَامًا فَلْيُقِمْ عَلَيَّ الْحَدَّ ولِيُطَهِّرْنِي فَذَكَرُوا ذَلِكَ لِرَسُولِ اللهِ ﷺ قَالُوا لَوْ حُمِلَ إِلَيْكَ لَتَفَسَّخَتْ عِظَامُهُ وَلَوْ جُلِدَ لَمَاتَ قَالَ «فَخُذُوا مِائَةَ شِمْرَاخٍ فَاضْرِبُوهُ ضَرْبَةً وَاحِدَةً»

     ✧ A man fell ill until he became skin and bones. A slave girl entered to visit him, and he had intercourse with her. He became distressed about his sin. The people came to visit him, and he said, "Ask the Messenger of Allah ﷺ for me, for I have committed adultery with a woman unlawfully, so let him carry out the prescribed punishment on me and purify me." They mentioned that to the Messenger of Allah ﷺ. They said, "If he is carried to you, his bones would disintegrate, and if he is flogged, he would die." He said: "Take a hundred palm branches and strike him with them once."

401. al-Mu'jam al-Kabir (al-Tabarani) 5569No grade recorded

     اللهُ ﷻ {وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ} قَالَ «هُوَ الْجُعْرُورُ وَلَوْنُ ابْنِ حُبَيْقٍ فَنَهَى رَسُولُ اللهِ ﷺ أَنْ يُؤْخَذَا فِي الصَّدَقَةِ»

     ✧ Allah, glorified be He, said: {And do not aim toward the defective therefrom, spending [from that]} (2:267). He said: "It is al-Juʿrūr and the kind called Ibn Ḥubayq." The Messenger of Allah ﷺ forbade taking these two in charity.

402. al-Mu'jam al-Kabir (al-Tabarani) 5570No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَقُولَنَّ أَحَدُكُمْ خَبُثَتْ نَفْسِي وَلَكِنْ لِيَقُلْ لَقِسَتْ نَفْسِي

     ✧ The Prophet ﷺ said: "None of you should say 'My soul has become wicked (khabuthat nafsī),' but let him say 'My soul has become disinclined (laqisat nafsī).'"

403. al-Mu'jam al-Kabir (al-Tabarani) 5571No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَقُولَنَّ أَحَدُكُمْ خَبُثَتْ نَفْسِي وَلْيَقُلْ لَقِسَتْ نَفْسِي

     ✧ The Messenger of Allah ﷺ said: "None of you should say 'My soul has become wicked (khabuthat nafsī),' but let him say 'My soul has become disinclined (laqisat nafsī).'"

404. al-Mu'jam al-Kabir (al-Tabarani) 5572No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ لَا يَقُولَنَّ أَحَدُكُمْ خَبُثَتْ نَفْسِي وَلْيَقُلْ لَقِسَتْ نَفْسِي

     ✧ From the Messenger of Allah ﷺ: "None of you should say 'My soul has become wicked (khabuthat nafsī),' but let him say 'My soul has become disinclined (laqisat nafsī).'"

405. al-Mu'jam al-Kabir (al-Tabarani) 5573No grade recorded

     أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كَانَ بِالْخَرَّارِ دَخَلَ مَاءً يَغْتَسِلُ وَكَانَ رَجُلًا يَضَاءُ فَمَرَّ بِهِ عَامِرُ بْنُ رَبِيعَةَ فَقَالَ لَمْ أَرَ كَالْيَوْمِ حُسْنَ شَيْءٍ وَلَا جِلْدَ مُخَبَّأَةٍ فَمَا لَبِثَ سَهْلٌ أَنْ لُبِطَ فَدَعَا لَهُ نَبِيُّ اللهِ ﷺ فَقَالَ «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ مَنْ تَتَّهِمُونَ بِهِ؟» قَالُوا عَامِرُ بْنُ رَبِيعَةَ فَدَعَا عَامِرًا وَدَعَا بِإِنَاءٍ فِيهِ مَاءٌ فَأَمَرَ عَامِرًا فَغَسَلَ وَجْهَهُ فِي الْمَاءِ وَأَطْرَافَ يَدَيْهِ وَرُكْبَتَيْهِ وَأَطْرَافَ قَدَمَيْهِ ثُمَّ أَخَذَ النَّبِيُّ ﷺ ضَبْعَيْ إِزَارِ عَامِرٍ ودَاخِلَتَهُ فَغَمَرَهَا فِي الْمَاءِ ثُمَّ أَفْرَغَ الْإِنَاءَ عَلَى رَأْسِ سَهْلٍ وَأَكْفَأَ الْإِنَاءَ مِنْ دُبُرِهِ فَأَطْلَقَ سَهْلٌ لَا بَأْسَ بِهِ

     ✧ He went out with the Messenger of Allah ﷺ until when he was at al-Kharrār, he entered some water to wash, and he was a fair-skinned man. ʿĀmir b. Rabīʿah passed by him and said, "Never have I seen, as on this day, the beauty of anything, nor the skin of a secluded maiden." Sahl did not remain but that he was struck down. The Prophet of Allah ﷺ supplicated for him and said, "For what reason does one of you kill his brother? Whom do you suspect in this?" They said, "ʿĀmir b. Rabīʿah." So he summoned ʿĀmir and called for a vessel containing water. He ordered ʿĀmir to wash his face in the water, the extremities of his hands, his knees, and the extremities of his feet. Then the Prophet ﷺ took the upper portions of ʿĀmir's waist-wrapper and its inner side and immersed them in the water. Then he poured the vessel over Sahl's head and tilted the vessel from behind him. Sahl was released, with no harm upon him.

406. al-Mu'jam al-Kabir (al-Tabarani) 5574No grade recorded

     بِاللهِ مَا رَأَيْتُ كَالْيَوْمِ مُخَبَّأَةً فِي خِدْرِهَا أَوْ قَالَ فَتَاةً فِي خِدْرِهَا قَالَ فَلُبِطَ بِهِ حَتَّى مَا يَرْفَعُ رَأْسَهُ قَالَ فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «هَلْ تَتَّهِمُونَ أَحَدًا؟» فَقَالُوا لَا يَا رَسُولَ اللهِ إِلَّا أَنَّ عَامِرَ بْنَ رَبِيعَةَ قَالَ لَهُ كَذَا وَكَذَا قَالَ فَدَعَاهُ وَدَعَا عَامِرَ بْنَ رَبِيعَةَ فَقَالَ «سُبْحَانَ اللهِ عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ إِذَا رَأَى مِنْهُ شَيْئًا يُعْجِبُهُ فَلْيَدْعُ لَهُ بِالْبَرَكَةِ» قَالَ ثُمَّ أَمَرَهُ فَغَسَلَ لَهُ فَغَسَلَ وَجْهَهُ وَظَاهَرَ كَفَّيْهِ وَمِرْفَقَيْهِ وَغَسَلَ صَدْرَهُ وَدَاخِلَةَ إِزَارِهِ وَرُكْبَتَيْهِ وَأَطْرَافَ قَدَمَيْهِ فِي الْإِنَاءِ ظَاهِرَهُمَا ثُمَّ أَمَرَ بِهِ فَصَبَّ عَلَى رَأْسَهِ وَكَفَأَ الْإِنَاءَ مِنْ خَلْفِهِ حَسِبْتُهُ قَالَ وَأَمَرَهُ فَحَسَا مِنْهُ حَسَوَاتٍ فَأَمَرَهُ فَقَامَ فَرَاحَ مَعَ الرَّكْبِ

     ✧ By Allah, never have I seen, as on this day, a secluded maiden in her chamber — or he said, a young woman in her chamber. He said: He was struck down until he could not raise his head. He said: That was mentioned to the Messenger of Allah ﷺ, and he said, "Do you suspect anyone?" They said, "No, O Messenger of Allah, except that ʿĀmir b. Rabīʿah said to him such-and-such." He said: So he summoned him and summoned ʿĀmir b. Rabīʿah, and said, "Glory be to Allah! For what reason does one of you kill his brother? When he sees something from him that pleases him, let him supplicate for blessing for him." He said: Then he ordered him, and he washed for him. He washed his face, the outer part of his palms, his elbows, his chest, the inner side of his waist-wrapper, his knees, and the extremities of his feet in the vessel, their outer sides. Then he ordered it to be poured over his head, and he tilted the vessel from behind him. I think he said: And he ordered him, and he sipped from it several sips. Then he ordered him, and he stood up and departed with the riding party.

407. al-Mu'jam al-Kabir (al-Tabarani) 5575No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ الدِّمْيَاطِيُّ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ أَنَّهُ قَالَ رَأَى عَامِرُ بْنُ رَبِيعَةَ سَهْلَ بْنَ حُنَيْفٍ يَغْتَسِلُ فَقَالَ وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ وَلَا جِلْدَ مُخَبَّأَةٍ فَلُبِطَ سَهْلُ بْنُ حُنَيْفٍ وَاللهِ مَا يَرْفَعُ رَأْسَهُ فَقَالَ «هَلْ تَتَّهِمُونَ لَهُ أَحَدًا؟» قَالُوا نَتَّهِمُ عَامِرَ بْنَ رَبِيعَةَ فَدَعَا رَسُولُ اللهِ ﷺ عَامِرَ بْنَ رَبِيعَةَ فَتَغَيَّظَ عَلَيْهِ وَقَالَ «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ أَلَا بَرَّكْتَ؟ اغْتَسِلْ لَهُ» فَغَسَلَ لَهُ عَامِرٌ وَجْهَهُ وَيَدَيْهِ وَمِرْفَقَيْهِ وَرُكْبَتَيْهِ وَأَطْرَافَ رِجْلَيْهِ وَدَاخِلَةَ إِزَارِهِ فِي قَدَحٍ ثُمَّ صَبَّ عَلَيْهِ فَرَاحَ سَهْلٌ لَيْسَ بِهِ بَأْسٌ

     ✧ Al-Qaʿnabī narrated to us from Mālik; and Bakr b. Sahl al-Dimyāṭī narrated to us, ʿAbd Allāh b. Yūsuf narrated to us, from Mālik, from Ibn Shihāb, from Abū Umāmah b. Sahl b. Ḥunayf, that he said: ʿĀmir b. Rabīʿah saw Sahl b. Ḥunayf washing himself and said, "By Allah, never have I seen, as on this day, nor the skin of a secluded maiden." So Sahl b. Ḥunayf was struck down, by Allah, unable to raise his head. He said, "Do you suspect anyone for him?" They said, "We suspect ʿĀmir b. Rabīʿah." The Messenger of Allah ﷺ summoned ʿĀmir b. Rabīʿah, became angry with him, and said, "For what reason does one of you kill his brother? Why did you not invoke blessing? Wash for him." So ʿĀmir washed for him his face, his hands, his elbows, his knees, the extremities of his feet, and the inner side of his waist-wrapper in a bowl. Then he poured it over him, and Sahl departed with no harm upon him.

408. al-Mu'jam al-Kabir (al-Tabarani) 5576No grade recorded

     أَنَّ عَامِرَ بْنَ رَبِيعَةَ أَخَا بَنِي عَدِيِّ بْنِ كَعْبٍ رَأَى سَهْلَ بْنَ حُنَيْفٍ وَهُوَ مَعَ رَسُولِ اللهِ ﷺ بِالْخَرَّارِ يَغْتَسِلُ فَقَالَ وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ وَلَا جَلْدَ مُخَبَّأَةٍ فَلُبِطَ سَهْلٌ فَأُتِيَ بِهِ رَسُولُ اللهِ ﷺ فَقِيلَ يَا رَسُولَ اللهِ هَلْ لَكَ وَسَهْلُ بْنُ حُنَيْفٍ لَا يَرْفَعُ رَأْسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «هَلْ تَتَّهِمُونَ بِهِ مِنْ أَحَدٍ؟» قَالُوا نَعَمْ عَامِرُ بْنُ رَبِيعَةَ مَرَّ بِهِ وَهُوَ يَغْتَسِلُ فَقَالَ وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ وَلَا جِلْدَ مُخَبَّأَةٍ فَدَعَا رَسُولُ اللهِ ﷺ عَامِرَ بْنَ رَبِيعَةَ فَتَغَيَّظَ عَلَيْهِ وَقَالَ «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ أَلَا بَرَّكْتَ؟ اغْتَسِلْ لَهُ» فَغَسَلَ لَهُ عَامِرُ بْنُ رَبِيعَةَ فَرَاحَ سَهْلٌ مَعَ الرَّكْبِ لَيْسَ بِهِ بَأْسٌ

     ✧ That ʿĀmir b. Rabīʿah, the brother of the Banū ʿAdī b. Kaʿb, saw Sahl b. Ḥunayf while he was with the Messenger of Allah ﷺ at al-Kharrār washing himself, and said, "By Allah, never have I seen, as on this day, nor the skin of a secluded maiden." So Sahl was struck down. He was brought to the Messenger of Allah ﷺ, and it was said, "O Messenger of Allah, will you attend to Sahl b. Ḥunayf? He cannot raise his head." The Messenger of Allah ﷺ said, "Do you suspect anyone in this?" They said, "Yes, ʿĀmir b. Rabīʿah passed by him while he was washing himself and said, 'By Allah, never have I seen, as on this day, nor the skin of a secluded maiden.'" The Messenger of Allah ﷺ summoned ʿĀmir b. Rabīʿah, became angry with him, and said, "For what reason does one of you kill his brother? Why did you not invoke blessing? Wash for him." So ʿĀmir b. Rabīʿah washed for him, and Sahl departed with the riding party with no harm upon him.

409. al-Mu'jam al-Kabir (al-Tabarani) 5577No grade recorded

     وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ وَلَا جِلْدَ مُخَبَّأَةٍ فَلُبِطَ سَهْلٌ فَأُتِيَ رَسُولُ اللهِ ﷺ فَقِيلَ يَا رَسُولَ اللهِ هَلْ لَكَ فِي سَهْلِ بْنِ حُنَيْفٍ وَاللهِ مَا يَرْفَعُ رَأْسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «هَلْ تَتَّهِمُونَ بِهِ مِنْ أَحَدٍ؟» قَالُوا نَعَمْ يَا رَسُولَ اللهِ مَرَّ عَلَيْهِ عَامِرُ بْنُ رَبِيعَةَ وَهُوَ يَغْتَسِلُ فَقَالَ وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ قَطُّ وَلَا جِلْدَ مُخَبَّأَةٍ فَدَعَا رَسُولُ اللهِ ﷺ عَامِرَ بْنَ رَبِيعَةَ فَتَغَيَّظَ عَلَيْهِ وَقَالَ «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ إِنْ لَا تُبَرِّكِ اغْسِلْ لَهُ» فَغَسَلَ لَهُ عَامِرٌ فَرَاحَ سَهْلٌ مَعَ الرَّكْبِ قَالَ ابْنُ شِهَابٍ «الْغُسْلُ الَّذِي أَدْرَكْنَا عُلَمَاءَنَا يَصْنَعُونَ أَنْ يُؤْتَى بِالرَّجُلِ بِالَّذِي يُعِينُ صَاحِبَهُ بَالقَدَحِ فِيهِ الْمَاءُ وَيُمْسِكُ لَهُ مَرْفُوعًا مِنَ الْأَرْضِ فَيُدْخِلَ الَّذِي يُعِينُ يَدَهُ الْيُمْنَى فِي الْمَاءِ فَيُصَبُّ عَلَى وَجْهِهِ صَبَّةً وَاحِدَةً فِي الْقَدَحِ ثُمَّ يُدْخِلُ الْيُسْرَى فِي الْمَاءِ فَيَغْسِلُ يَدَهُ الْيُمْنَى صَبَّةً وَاحِدَةً فِي الْقَدَحِ ثُمَّ يُدْخِلُ يَدَهُ الْيُمْنَى فَيَغْسِلُ يَدَهُ الْيُسْرَى صَبَّةً وَاحِدَةً إِلَى الْمِرْفَقَيْنِ ثُمَّ يُدْخِلُ يَدَيْهِ جَمِيعًا فِي الْمَاءِ فَيَغْسِلُ صَدْرَهُ صَبَّةً وَاحِدَةً فِي الْقَدَحِ ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى فَيَغْرِفُ مِنَ الْمَاءِ فَيَصُبُّهُ عَلَى ظَهْرِ كَفَّهِ الْيُمْنَى صَبَّةً وَاحِدَةً فِي الْقَدَحِ ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى فَيُصَبُّ عَلَى مِرْفَقِ يَدِهِ الْيُمْنَى صَبَّةً وَاحِدَةً فِي الْقَدَحِ وَهُوَ فِي يَدِهِ إِلَى عُنُقَهِ ثُمَّ يَفْعَلُ مِثْلَ ذَلِكَ فِي مِرْفَقِ يَدِهِ الْيُسْرَى ثُمَّ يَفْعَلُ مِثْلَ ذَلِكَ فِي ظَهْرِ قَدَمِهِ الْيُمْنَى مِنْ عِنْدِ أُصُولِ الْأَصَابِعِ وَالْيُسْرَى كَذَلِكَ ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى فَيُصَبُّ عَلَى ظَهْرِ رُكْبَتِهِ الْيُمْنَى ثُمَّ يَفْعَلُ بِالْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ يَغْمِسُ دَاخِلَةَ إِزَارَهِ الْيُمْنَى ثُمَّ يَقُومُ الَّذِي فِي يَدَهِ الْقَدَحُ بَالقَدَحِ فَيَصُبُّهُ عَلَى ظَهْرِ رُكْبَتِهِ الْيُمْنَى ثُمَّ يَقُومُ الَّذِي فِي يَدَهِ الْقَدَحُ بَالقَدَحِ فَيَصُبُّهُ عَلَى رَأْسِ الْمَعْيُونِ مِنْ وَرَائِهِ ثُمَّ يَكْفَأُ الْقَدَحَ عَلَى وَجْهِ الْأَرْضِ مِنْ وَرَائِهِ»

     ✧ By Allah, never have I seen, as on this day, nor the skin of a secluded maiden. So Sahl was struck down. The Messenger of Allah ﷺ was brought, and it was said, "O Messenger of Allah, will you attend to Sahl b. Ḥunayf? By Allah, he cannot raise his head." The Messenger of Allah ﷺ said, "Do you suspect anyone in this?" They said, "Yes, O Messenger of Allah, ʿĀmir b. Rabīʿah passed by him while he was washing himself and said, 'By Allah, never have I seen, as on this day, ever, nor the skin of a secluded maiden.'" The Messenger of Allah ﷺ summoned ʿĀmir b. Rabīʿah, became angry with him, and said, "For what reason does one of you kill his brother? If you do not invoke blessing, wash for him." So ʿĀmir washed for him, and Sahl departed with the riding party. Ibn Shihāb said: The washing that we found our scholars practicing is that a man is brought to the one who helps his companion, with a bowl containing water, and he holds it raised from the ground. The one who helps inserts his right hand into the water and pours it over his face, one pour into the bowl. Then he inserts his left hand into the water and washes his right hand, one pour into the bowl. Then he inserts his right hand and washes his left hand, one pour up to the elbows. Then he inserts both hands into the water and washes his chest, one pour into the bowl. Then he inserts his left hand, scoops water, and pours it over the back of his right palm, one pour into the bowl. Then he inserts his left hand and pours it over the elbow of his right hand, one pour into the bowl, while it is in his hand up to his neck. Then he does the like of that with the elbow of his left hand. Then he does the like of that with the back of his right foot, from the bases of the toes, and the left similarly. Then he inserts his left hand and pours it over the back of his right knee. Then he does with the left the like of that. Then he immerses the inner side of his right waist-wrapper. Then the one in whose hand is the bowl stands up with the bowl and pours it over the back of his right knee. Then the one in whose hand is the bowl stands up with the bowl and pours it over the head of the afflicted one from behind him. Then he turns the bowl over onto the face of the ground from behind him.

410. al-Mu'jam al-Kabir (al-Tabarani) 5578No grade recorded

     مَا رَأَيْتُ وَلَا جِلْدَ مُخَبَّأَةٍ فَلُبِطَ بِهِ حَتَّى مَا يُصَلِّي مِنْ شِدَّةِ الْوَجَعِ فَأُخْبِرَ بِذَلِكَ النَّبِيُّ ﷺ فَدَعَاهُ النَّبِيُّ ﷺ فَتَغَيَّظَ عَلَيْهِ وَقَالَ «قَتَلْتَهُ عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ أَلَا بَرَّكْتَ» فَأَمَرَ النَّبِيُّ ﷺ بِذَنُوبٍ مِنْ مَاءٍ فَقَالَ «اغْسِلُوهُ» فَاغْتَسَلَ فَخَرَجَ مَعَ الرَّكْبِ

     ✧ Never have I seen, nor the skin of a secluded maiden. So he was struck down until he could not pray from the severity of the pain. The Prophet ﷺ was informed of that, so the Prophet ﷺ summoned him, became angry with him, and said, "You have killed him. For what reason does one of you kill his brother? Why did you not invoke blessing?" The Prophet ﷺ ordered a bucket of water and said, "Wash him with it." So he washed, and he went out with the riding party.

411. al-Mu'jam al-Kabir (al-Tabarani) 5579No grade recorded

     وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ قَطُّ وَلَا جَلْدَ مُخَبَّأَةٍ فَلُبِطَ بِهِ سَهْلٌ فَأُتِيَ رَسُولُ اللهِ فَقِيلَ يَا رَسُولَ اللهِ هَلْ لَكَ فِي سَهْلِ بْنِ حُنَيْفٍ فَوَاللهِ مَا يَرْفَعُ رَأْسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «هَلْ تَتَّهِمُونَ بِهِ مِنْ أَحَدٍ؟» قَالُوا نَعَمْ مَرَّ عَلَيْهِ عَامِرُ بْنُ رَبِيعَةَ وَهُوَ يَغْتَسِلُ فَقَالَ وَاللهِ مَا رَأَيْتُ كَالْيَوْمِ قَطُّ وَلَا جَلْدَ مُخَبَّأَةٍ فَدَعَا رَسُولُ اللهِ ﷺ عَامِرًا فَتَغَيَّظَ عَلَيْهِ وَقَالَ لَهُ «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ وَلَا يُبَرِّكُ اغْتَسِلْ لَهُ» فَغَسَلَ عَامِرٌ فَرَاحَ سَهْلٌ مَعَ الرَّكْبِ

     ✧ By Allah, never have I seen, as on this day, ever, nor the skin of a secluded maiden. So Sahl was struck down with it. The Messenger of Allah was approached, and it was said, "O Messenger of Allah, will you attend to Sahl b. Ḥunayf? By Allah, he cannot raise his head." The Messenger of Allah ﷺ said, "Do you suspect anyone in this?" They said, "Yes, ʿĀmir b. Rabīʿah passed by him while he was washing himself and said, 'By Allah, never have I seen, as on this day, ever, nor the skin of a secluded maiden.'" The Messenger of Allah ﷺ summoned ʿĀmir, became angry with him, and said to him, "For what reason does one of you kill his brother and not invoke blessing? Wash for him." So ʿĀmir washed, and Sahl departed with the riding party.

412. al-Mu'jam al-Kabir (al-Tabarani) 5580No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ مُحَمَّدِ بْنِ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ أَنَّهُ سَمِعَ أَبَاهُ يَقُولُ اغْتَسَلَ سَهْلُ بْنُ حُنَيْفٍ بِالْخَرَّارِ فَنَزَعَ جُبَّةً كَانَتْ عَلَيْهِ وَعَامِرُ بْنُ رَبِيعَةَ يَنْظُرُ قَالَ وَكَانَ رَجُلًا أَبْيَضَ حَسَنَ الْجِلْدِ فَقَالَ لَهُ عَامِرٌ مَا رَأَيْتُ كَالْيَوْمِ وَلَا جَلْدَ عَذْرَاءَ فَوُعِكَ سَهْلٌ مَكَانَهُ وَاشْتَدَّ وَعْكُهُ فَأُتِيَ رَسُولُ اللهِ ﷺ فَأُخْبِرَ أَنَّ سَهْلًا قَدْ وُعِكَ وَأَنَّهُ غَيْرُ رَائِحٍ مَعَكَ فَأَتَاهُ رَسُولُ اللهِ ﷺ فَأَخْبَرَهُ سَهْلٌ الَّذِي كَانَ مِنْ شَأْنِ عَامِرٍ فَقَالَ رَسُولُ اللهِ ﷺ «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ أَلَا بَرَّكْتَ إِنَّ الْعَيْنَ حَقٌّ تَوَضَّأْ لَهُ» فَتَوَضَّأَ لَهُ عَامِرٌ فَرَاحَ سَهْلٌ مَعَ رَسُولِ اللهِ ﷺ لَيْسَ بِهِ بَأْسٌ

     ✧ Al-Qaʿnabī narrated to us from Mālik, from Muḥammad b. Abī Umāmah b. Sahl b. Ḥunayf, that he heard his father say: Sahl b. Ḥunayf washed himself at al-Kharrār, and he took off a cloak that was upon him while ʿĀmir b. Rabīʿah was looking. He said: He was a fair-skinned man with beautiful skin. So ʿĀmir said to him, "Never have I seen, as on this day, nor the skin of a virgin." Sahl fell ill on the spot, and his illness became severe. The Messenger of Allah ﷺ was approached and informed that Sahl had fallen ill and that he would not be departing with you. So the Messenger of Allah ﷺ came to him, and Sahl informed him of what had happened with ʿĀmir. The Messenger of Allah ﷺ said, "For what reason does one of you kill his brother? Why did you not invoke blessing? Indeed, the evil eye is real. Perform ablution for him." So ʿĀmir performed ablution for him, and Sahl departed with the Messenger of Allah ﷺ with no harm upon him.

413. al-Mu'jam al-Kabir (al-Tabarani) 5581No grade recorded

     أَنَّهُ كَانَ مَعَ النَّبِيِّ ﷺ فِي بَعْضِ غَزَوَاتِهِ فَمَرَّ بِغَدِيرٍ فَاغْتَسَلَ فِيهِ وَكَانَ رَجُلًا حَسَنَ الْجِسْمِ فَمَرَّ بِهِ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ مَا رَأَيْتُ كَالْيَوْمِ وَلَا جَلْدَ مُخَبَّأَةٍ تَعَجُّبًا مِنْ خَلْقِهِ فَلُبِطَ بِهِ وَحُمِلَ مَحْمُولًا إِلَى النَّبِيِّ ﷺ فَسَأَلَهُ فَأَخْبَرَهُ بِمَا قَالَ الْأَنْصَارِيُّ فَقَالَ مَرَّ بِي فُلَانٌ فَقَالَ كَذَا وَكَذَا فَقَالَ رَسُولُ اللهِ ﷺ «مَا يَمْنَعُ أَحَدُكُمْ إِذَا رَأَى مِنْ أَخِيهِ مَا يُعْجِبُهُ مِنْ نَفْسِهِ أَوْ فِي مَالِهِ أَنْ يُبَرِّكَ عَلَيْهِ فَإِنَّ الْعَيْنَ حَقٌّ»

     ✧ That he was with the Prophet ﷺ in one of his military expeditions. He passed by a pool and washed himself in it, and he was a man of good physique. A man from the Anṣār passed by him and said, "Never have I seen, as on this day, nor the skin of a secluded maiden," out of admiration for his form. So he was struck down and carried as a stretcher-bearer's burden to the Prophet ﷺ. He asked him, and he informed him of what the Anṣārī had said. He said, "So-and-so passed by me and said such-and-such." The Messenger of Allah ﷺ said, "What prevents one of you, when he sees from his brother something that pleases him, regarding himself or his property, from invoking blessing upon him? For indeed, the evil eye is real."

414. al-Mu'jam al-Kabir (al-Tabarani) 5582No grade recorded

     كَأَنَّهُ خَلْقُ مُخَبَّأَةٍ فَلُتِحَ بِي فَحَمِيتُ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ إِذَا أَعْجَبَهُ مِنْ أَخِيهِ شَيْءٌ فَلْيَدْعُ بِالْبَرَكَةِ» وَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَغْسِلَ وَجْهَهُ وَيَدَيْهِ وَطَرَفِ إِزَارَهِ وَرُكْبَتَيْهِ ثُمَّ شَرِبَ مِنْهُ وَصَبَّ عَلَيْهِ فَرَاحَ مَعَ النَّاسِ

     ✧ It was as if the creation of a secluded maiden. So I was struck down and became feverish. He mentioned that to the Prophet ﷺ, and he said, "For what reason does one of you kill his brother? When something of his brother pleases him, let him supplicate for blessing." And the Prophet ﷺ ordered him to wash his face, his hands, the edge of his waist-wrapper, and his knees, then he drank from it and poured it over him. So he departed with the people.

415. al-Mu'jam al-Kabir (al-Tabarani) 5583No grade recorded

     دَخَلَ رَسُولُ اللهِ ﷺ عَلَى أَسْعَدَ بْنِ زُرَارَةَ يَعُودُهُ مِنْ وَجَعٍ أَصَابَهُ مِنَ الشَّوْكَةِ وَكَوَاهُ عَلَى عَاتِقِهِ فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ شَرُّ مَيِّتٍ لِيَهُودَ يَقُولُونَ قَدْ دَاوَاهُ صَاحِبُهُ فَلَمْ يَنْفَعْهُ

     ✧ The Messenger of Allah ﷺ entered upon Asʿad b. Zurārah to visit him during an illness that afflicted him from the thorn, and he cauterized him on his shoulder, then he died. The Messenger of Allah ﷺ said, "An evil dead man for the Jews! They will say, 'His companion treated him, but it did not benefit him.'"

416. al-Mu'jam al-Kabir (al-Tabarani) 5584No grade recorded

     دَخَلَ رَسُولُ اللهِ ﷺ عَلَى أَسْعَدَ بْنِ زُرَارَةَ وَبِهِ وَجَعٌ يُقَالُ لَهُ الشَّوْكَةُ فَكَوَاهُ عَلَى عَاتِقِهِ فَمَاتَ فَقَالَ النَّبِيُّ ﷺ بِئْسَ الْمَيِّتُ لِلْيَهُودِ يَقُولُونَ قَدْ دَاوَاهُ صَاحِبَهُ أَفَلَا نَفَعَهُ

     ✧ The Messenger of Allah ﷺ entered upon Asʿad b. Zurārah, who had an illness called the thorn, and he cauterized him on his shoulder. Then he died. The Prophet ﷺ said, "An evil dead man for the Jews! They will say, 'His companion treated him; did it not benefit him?'"

417. al-Mu'jam al-Kabir (al-Tabarani) 5585No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ بَيْنَا رَسُولُ اللهِ ﷺ فِي حُجْرَتِهِ إِذْ طَلَعَ رَسُولُ اللهِ ﷺ مِنْ خَصَائِصِ الْبَيْتِ فَنَظَرَ وَمَعَهُ مِدْرًى فَقَالَ «لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي لَقُمْتُ حَتَّى أُدْخِلُ هَذَا فِي عَيْنَيْكَ فَإِنَّمَا الْإِذْنُ لِيَكُفَّ الْبَصَرَ»

     ✧ From the Prophet ﷺ: He said: While the Messenger of Allah ﷺ was in his room, the Messenger of Allah ﷺ appeared from a private part of the house and looked, and he had a comb with him. He said: "If I knew that you were waiting for me, I would have come so that I could insert this into your eyes. Permission is only to restrain the gaze."

418. al-Mu'jam al-Kabir (al-Tabarani) 5586No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَعُودُ فُقَرَاءَ أَهْلِ الْمَدِينَةِ وَيَشْهَدُ جَنَائِزَهُمْ إِذَا مَاتُوا فَتُوُفِّيَتِ امْرَأَةٌ مِنْ أَهْلِ الْعَوَالِي فَقَالَ رَسُولُ اللهِ ﷺ «إِذَا حَضَرَتْ فَآذِنُونِي» فَأَتَوْهُ لِيُئْذِنُوهُ فَوَجَدُوهُ نَائِمًا وَقَدْ ذَهَبَ مِنَ اللَّيْلِ فَكَرِهُوا أَنْ يُوقِظُوهُ وتَخَوَّفُوا عَلَيْهِ ظُلْمَةَ اللَّيْلِ وهَوَامَّ الْأَرْضِ فَذَهَبُوا بِهَا فَلَمَّا أَصْبَحَ سَأَلَ عَنْهَا قَالُوا يَا رَسُولَ اللهِ أَتَيْنَاكَ لِنُؤْذِنَكَ فَوَجَدْنَاكَ نَائِمًا فَكَرِهْنَا أَنْ نُوقِظَكَ وتَخَوَّفْنَا عَلَيْكَ ظُلْمَةَ اللَّيْلِ وهَوَامَّ الْأَرْضِ فَذَهَبُوا فَمَشَى رَسُولُ اللهِ ﷺ إِلَى قَبْرِهَا فَصَلَّى عَلَيْهَا وَكَبَّرَ أَرْبَعًا وَاللَّفْظُ لِحَدِيثِ عُثْمَانَ

     ✧ The Messenger of Allah ﷺ used to visit the poor of the people of Madinah and attend their funerals when they died. A woman from the people of al-'Awali died, and the Messenger of Allah ﷺ said: "When she is present, inform me." They came to inform him but found him sleeping, and part of the night had passed, so they disliked waking him and feared for him the darkness of the night and the creatures of the earth. They took her away. When morning came, he asked about her. They said: "O Messenger of Allah, we came to inform you but found you sleeping, so we disliked waking you and feared for you the darkness of the night and the creatures of the earth." So the Messenger of Allah ﷺ walked to her grave and prayed over her, saying four takbirs. The wording is that of the hadith of 'Uthman.

419. al-Mu'jam al-Kabir (al-Tabarani) 5587No grade recorded

     مَرِضَ فِينَا رَجُلٌ حَتَّى صَارَ جِلْدًا عَلَى عَظْمٍ فَدَخَلَتْ عَلَيْهِ جَارِيَةٌ تَعُودُهُ فَوَقَعَ عَلَيْهَا فَقَالَ لِلْقَوْمِ الَّذِي يَعُودُونَهُ سِيرُوا إِلَى رَسُولِ اللهِ ﷺ فَإِنِّي وَقَعْتُ عَلَى امْرَأَةٍ حَرَامًا لِيُقِمْ عَلَيَّ الْحَدَّ لِيُطَهِّرَنِي فَذَكَرُوا ذَلِكَ لِرَسُولِ اللهِ ﷺ ثُمَّ قَالُوا وَاللهِ لَوْ حُمِلَ إِلَيْكَ لَتَفَسَّخَتْ عِظَامُهُ وَلَوْ ضُرِبَ لَمَاتَ فَقَالَ «خُذُوا لَهُ مِائَةَ شِمْرَاخٍ إِثْكُولٍ فَاضْرِبُوهُ ضَرْبَةً وَاحِدَةً»

     ✧ A man among us fell ill until he became skin over bone. A slave girl entered upon him to visit him, and he fell upon her. He said to the people who were visiting him: "Go to the Messenger of Allah ﷺ, for I have fallen upon a woman unlawfully, so let him carry out the punishment on me to purify me." They mentioned that to the Messenger of Allah ﷺ, then they said: "By Allah, if he were carried to you, his bones would crumble, and if he were struck, he would die." He said: "Take for him a hundred branches of a date-palm stalk and strike him with one blow."

420. al-Mu'jam al-Kabir (al-Tabarani) 5588No grade recorded

     «تَزَوَّجَ رَسُولُ اللهِ ﷺ بِمَكَّةَ خَدِيجَةَ بِنْتَ خُوَيْلِدٍ وَكَانَتْ قَبْلَهُ تَحْتَ عَتِيقِ بْنِ عَائِذٍ الْمَخْزُومِيِّ ثُمَّ تَزَوَّجَ بِمَكَّةَ عَائِشَةَ لَمْ يَتَزَوَّجْ بِكْرًا غَيْرَهَا ثُمَّ تَزَوَّجَ بِالْمَدِينَةِ حَفْصَةَ بِنْتَ عُمَرَ وَكَانَتْ قَبْلَهُ تَحْتَ خُنَيْسِ بْنِ حُذَافَةَ السَّهْمِيِّ ثُمَّ تَزَوَّجَ سَوْدَةَ بِنْتَ زَمْعَةَ وَكَانَتْ قَبْلَهُ تَحْتَ السَّكَنِ بْنِ عَمْرٍو أَخِي بَنِي عَامِرِ بْنِ لُؤَيٍّ ثُمَّ تَزَوَّجَ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ وَكَانَتْ قَبْلَهُ تَحْتَ عُبَيْدِ اللهِ بْنِ جَحْشٍ الْأَسَدِيِّ أَسَدِ خُزَيْمَةَ ثُمَّ تَزَوَّجَ أُمَّ سَلَمَةَ بِنْتَ أَبِي أُمَيَّةَ وَكَانَ اسْمَهَا هِنْدٌ وَكَانَتْ قَبْلَهُ تَحْتَ أَبِي سَلَمَةَ بْنِ عَبْدِ الْأَسَدِ بْنِ عَبْدِ الْعُزَّى ثُمَّ تَزَوَّجَ زَيْنَبَ بِنْتَ جَحْشٍ وَكَانَتْ قَبْلَهُ تَحْتَ زَيْدِ بْنِ حَارِثَةِ ثُمَّ تَزَوَّجَ مَيْمُونَةَ بِنْتَ الْحَارِثِ وَسَبَى جُوَيْرِيَةَ بِنْتَ الْحَارِثِ بْنِ أَبِي ضِرَارٍ مِنْ بَنِي الْمُصْطَلِقِ مِنْ خُزَاعَةَ فِي غَزْوَتِهِ الَّتِي هَدَمَ فِيهَا مَنَاةَ غَزْوَةِ الْمُرَيْسِيعِ وَسَبَى صَفِيَّةَ بِنْتَ حُيَيِّ بْنِ أَخْطَبَ مِنْ بَنِي النَّضِيرِ وَكَانَتَا مِمَّا أَفَاءَ اللهُ عَلَيْهِ فَقَسَمَ لَهُمَا وَاسْتَسَرَ رَيْحَانَةَ مِنْ بَنِي قُرَيْظَةَ ثُمَّ أَعْتَقَهَا فَلَحِقَتْ بِأَهْلِهَا وَاحْتَجَبَتْ وَهِيَ عِنْدَ أَهْلِهَا وَطَلَّقَ رَسُولُ اللهِ ﷺ الْعَالِيَةَ بِنْتَ ظَبْيَانَ وَفَارَقَ أُخْتَ بَنِي عَمْرِو بْنِ كِلَابٍ وَفَارَقَ أُخْتَ بَنِي الْجَوْنِ الْكِنْدِيَّةَ مِنْ أَجْلِ بَيَاضٍ كَانَ بِهَا وَتُوُفِّيَتْ زَيْنَبُ بِنْتُ خُزَيْمَةَ الْهِلَالِيَّةُ وَرَسُولُ اللهِ ﷺ حَيٌّ وَبَلَغَنَا أَنَّ الْعَالِيَةَ بِنْتَ ظَبْيَانَ تَزَوَّجَتْ قَبْلَ أَنْ يُحَرِّمَ اللهُ نِسَاءَهُ فَنَكَحَتِ ابْنَ عَمٍّ لَهَا مِنْ قَوْمِهَا وَوَلَدَتْ فِيهِمْ»

     ✧ The Messenger of Allah ﷺ married Khadijah bt. Khuwaylid in Makkah; before him she had been married to 'Atiq b. 'A'idh al-Makhzumi. Then he married 'A'ishah in Makkah; he did not marry any virgin besides her. Then he married in Madinah Hafsah bt. 'Umar; before him she had been married to Khunays b. Hudhafah al-Sahmi. Then he married Sawdah bt. Zam'ah; before him she had been married to al-Sakan b. 'Amr, the brother of Banu 'Amir b. Lu'ayy. Then he married Umm Habibah bt. Abi Sufyan; before him she had been married to 'Ubayd Allah b. Jahsh al-Asadi, of Asad Khuzaymah. Then he married Umm Salamah bt. Abi Umayyah, whose name was Hind; before him she had been married to Abu Salamah b. 'Abd al-Asad b. 'Abd al-'Uzza. Then he married Zaynab bt. Jahsh; before him she had been married to Zayd b. Harithah. Then he married Maymunah bt. al-Harith. He took Juwayriyah bt. al-Harith b. Abi Dirar of Banu al-Mustaliq of Khuza'ah as a captive during his expedition in which he destroyed Manat, the expedition of al-Muraysi'. He also took Safiyyah bt. Huyayy b. Akhtab of Banu al-Nadir as a captive. They were both among what Allah granted him as spoils, and he allotted shares to them. He took Rayhanah of Banu Qurayzah as a concubine, then freed her, and she joined her family and veiled herself while she was with her family. The Messenger of Allah ﷺ divorced al-'Aliyah bt. Zabyan, and he separated from the sister of Banu 'Amr b. Kilab, and he separated from the sister of Banu al-Jawn al-Kindiyyah because of a whiteness that was in her. Zaynab bt. Khuzaymah al-Hilaliyyah died while the Messenger of Allah ﷺ was alive. It reached us that al-'Aliyah bt. Zabyan married after Allah made his wives unlawful to remarry, and she married a cousin of hers from her people and bore children among them.

421. al-Mu'jam al-Kabir (al-Tabarani) 5589No grade recorded

     أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ يَدْنُو مِنْ أَهْلِهِ فَيُمْذِي قَالَ «يَغْسِلُ ذَكَرَهُ وَيَتَوَضَّأُ» قِيلَ يَا رَسُولَ اللهِ مَا أَصَابَ الثَّوْبَ مِنْهُ؟ قَالَ «يَتَحَرَّى مَكَانَهُ فَيَغْسِلُهُ»

     ✧ He asked the Messenger of Allah ﷺ about a man who approaches his wife and emits madhi (pre-seminal fluid). He said: "He should wash his private part and perform wudu'." It was said: "O Messenger of Allah, what about what touches the garment from it?" He said: "He should locate the spot and wash it."

422. al-Mu'jam al-Kabir (al-Tabarani) 5590No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَعَانَ مُجَاهِدًا فِي سَبِيلِ اللهِ أَوْ غَارِمًا فِي عُسْرَتِهِ أَوْ مُكَاتِبًا فِي رَقَبَتِهِ أَظَلَّهُ اللهُ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلَّهُ»

     ✧ The Messenger of Allah ﷺ said: "Whoever helps a warrior in the path of Allah, or a debtor in his hardship, or a slave in his contract of emancipation, Allah will shade him in His shade on the day when there is no shade except His shade."

423. al-Mu'jam al-Kabir (al-Tabarani) 5592No grade recorded

     قَالَ أَهْلُ الْعَالِيَةِ يَا رَسُولَ اللهِ لَا بُدَّ لَنَا مِنْ مَجَالِسَ قَالَ «فَأَدُّوا حَقَّ الْمَجَالِسِ» قَالُوا وَمَا حَقُّ الْمَجَالِسِ؟ قَالَ «ذِكْرُ اللهِ كَثِيرًا وَأَرْشِدُوا السَّبِيلَ وَغُضُّوا الْأَبْصَارَ»

     ✧ The people of al-'Aliyah said: "O Messenger of Allah, we must have gatherings." He said: "Then fulfill the right of gatherings." They said: "And what is the right of gatherings?" He said: "Remembering Allah often, guiding the way, and lowering the gaze."

424. al-Mu'jam al-Kabir (al-Tabarani) 5593No grade recorded

     أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الْمَذْيِ فَقَالَ «يَكْفِيكَ مِنْهُ الْوُضُوءُ» قَالَ فَكَيْفَ أَصْنَعُ بِمَا أَصَابَ ثَوْبِي؟ قَالَ «تَأْخُذُ كَفًّا مِنْ مَاءٍ فَتَنْضَحُ مِنْ ثَوْبِكَ حَيْثُ تَرَى أَنَّهُ أَصَابَهُ»

     ✧ He asked the Prophet ﷺ about madhi (pre-seminal fluid). He said: "Wudu' is sufficient for you for it." He said: "What should I do about what touches my garment?" He said: "Take a handful of water and sprinkle it on your garment where you see that it touched."

425. al-Mu'jam al-Kabir (al-Tabarani) 5597No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ خَارِجٌ مِنْ بَعْضِ بُيُوتِهِ يَجُرُّ رِدَاءَهُ وَهُوَ يَقُولُ سَيَبْلُغُ النَّاسُ سَلْعًا ثُمَّ يَأْتِي عَلَى الْمَدِينَةِ زَمَانٌ يَمُرُّ السَّفَرُ عَلَى بَعْضِ أَقْطَارِهَا فَيَقُولُ قَدْ كَانَتْ هَذِهِ مَرَّةً عَامِرَةً مِنْ طُولِ الزَّمَانِ وعَفْوِ الْأَثَرِ

     ✧ I heard the Messenger of Allah ﷺ while he was coming out of one of his houses, dragging his cloak, saying: "The people will reach Sal'; then a time will come upon Madinah when a traveler will pass by some of its outskirts and say: 'This was once inhabited,' because of the length of time and the obliteration of traces."

426. al-Mu'jam al-Kabir (al-Tabarani) 5598No grade recorded

     سَهْلُ بْنُ حُنَيْفٍ يَوْمَ صِفِّينَ «يَا أَيُّهَا النَّاسُ اتَّهِمُوا الرَّأْيَ عَلَى الدِّينِ فَلَقَدْ رَأَيْتُنَا وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ وَلَوْ نَسْتَطِيعُ أَنْ نَرُدَّ عَلَيْهِ لَرَدَدْنَا وَمَا جَعَلْنَا سُيُوفَنَا عَلَى عَوَاتِقِنَا فِي أَمْرٍ إِلَّا سَهُلَ لَنَا إِلَى أَمْرٍ نَعْرِفُهُ غَيْرَ أَمْرِنَا هَذَا وَلَقَدْ رَأَيْتُنَا يَوْمَ أَبِي جَنْدَلٍ وَلَوْ نَسْتَطِيعُ أَنْ نَرُدَّ عَلَى رَسُولِ اللهِ ﷺ أَمْرَهُ لَرَدَدْنَاهُ»

     ✧ Sahl b. Hunayf said on the day of Siffin: "O people, be suspicious of personal opinion in religion, for I have seen us when we were with the Messenger of God ﷺ — and had we been able to oppose him, we would have — yet we never placed our swords on our shoulders for any matter except that it became easy for us, leading to a matter we recognized, other than this matter of ours. And I have seen us on the day of Abu Jandal; had we been able to reject the command of the Messenger of God ﷺ, we would have rejected it."

427. al-Mu'jam al-Kabir (al-Tabarani) 5599No grade recorded

     عَنْ سَهْلِ بْنِ حُنَيْفٍ «اتَّهِمُوا الرَّأْيَ عَلَى الدِّينِ فَلَقَدْ رَأَيْتُنَا وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ» فَذَكَرَ الْحَدِيثَ

     ✧ From Sahl b. Hunayf: "Be suspicious of personal opinion in religion, for I have seen us when we were with the Messenger of God ﷺ..." and he mentioned the hadith.

428. al-Mu'jam al-Kabir (al-Tabarani) 5600No grade recorded

     عَنْ سَهْلِ بْنِ حُنَيْفٍ «يَا أَيُّهَا النَّاسُ اتَّهِمُوا الرَّأْيَ عَلَى الدِّينِ فَلَقَدْ رَأَيْتُنَا وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ» فَذَكَرَ الْحَدِيثَ

     ✧ From Sahl b. Hunayf: "O people, be suspicious of personal opinion in religion, for I have seen us when we were with the Messenger of God ﷺ..." and he mentioned the hadith.

429. al-Mu'jam al-Kabir (al-Tabarani) 5601No grade recorded

     أَنْ أَرُدَّ أَمْرَ رَسُولِ اللهِ ﷺ لَرَدَدْتُهُ وَاللهِ مَا وَضَعْنَا سُيُوفَنَا عَلَى عَوَاتِقِنَا إِلَى أَمْرٍ قَطُّ إِلَّا أَسْهَلَ بِنَا إِلَى أَمْرٍ نَعْرِفُهُ إِلَّا أَمْرَكُمْ هَذَا»

     ✧ "...that I would reject the command of the Messenger of God ﷺ, I would reject it. By God, we have never placed our swords on our shoulders for any matter except that it led us smoothly to a matter we recognized, except this matter of yours."

430. al-Mu'jam al-Kabir (al-Tabarani) 5602No grade recorded

     «اتَّهِمُوا الرَّأْيَ عَلَى الدِّينِ وَلَقَدْ رَأَيْتُنِي يَوْمَ أَبِي جَنْدَلٍ وَلَوْ نَسْتَطِيعُ نَرُدُّ عَلَى رَسُولِ اللهِ ﷺ أَمْرَهُ لَرَدَدْنَاهُ» وَاللهُ وَرَسُولُهُ أَعْلَمُ

     ✧ "Be suspicious of personal opinion in religion. I have seen myself on the day of Abu Jandal; had we been able to reject the command of the Messenger of God ﷺ, we would have rejected it." And God and His Messenger know best.

431. al-Mu'jam al-Kabir (al-Tabarani) 5603No grade recorded

     أَنْ أَرُدَّ عَلَى رَسُولِ اللهِ ﷺ أَمْرَهُ لَرَدَدْتُهُ وَكَانَ خَيْرًا مِنِّي وَأَكْرَمَ قَالَ «وَكَانَ أَبُو جَنْدَلٍ جَاءَ إِلَى رَسُولِ اللهِ ﷺ مُسْلِمًا وَكَانَ وَالِدُهُ كَافِرًا فَرَدَّهُ رَسُولُ اللهِ ﷺ إِلَى أَبِيهِ فَقَيَّدَهُ ثُمَّ جَاءَ فَرَدَّهُ»

     ✧ "...that I would reject the command of the Messenger of God ﷺ, I would reject it, and he was better than me and nobler." He said: "Abu Jandal came to the Messenger of God ﷺ as a Muslim, while his father was a disbeliever, so the Messenger of God ﷺ returned him to his father, who bound him; then he came again and he returned him."

432. al-Mu'jam al-Kabir (al-Tabarani) 5604No grade recorded

     أَنَّهُ قَالَ يَوْمَ صِفِّينَ أَيُّهَا النَّاسُ اتَّهِمُوا أَنْفُسَكُمْ وَلَقَدْ رَأَيْتُنَا يَوْمَ الْحُدَيْبِيَةِ وَلَوْ نَرَى قِتَالًا لَقَاتَلْنَاهُمْ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ أَلَسْنَا عَلَى حَقٍّ وَهُمْ عَلَى بَاطِلٍ؟ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاهُمْ فِي النَّارِ؟ قَالَ «بَلَى» قَالَ فَفِيمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا وَنَرْجِعُ وَلَمَّا يَحْكُمِ اللهُ بَيْنَنَا وَبَيْنَهُمْ؟ قَالَ «يَا ابْنَ الْخَطَّابِ إِنِّي رَسُولُ اللهِ وَلَنْ يُضَيِّعَنِي أَبَدًا» فَرَجَعَ وَهُوَ مَغِيظٌ وَلَمْ يَصْبِرْ حَتَّى أَتَى أَبَا بَكْرٍ فَقَالَ أَلَسْنَا عَلَى حَقٍّ وَهُمْ عَلَى بَاطِلٍ؟ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاهُمْ فِي النَّارِ؟ قَالَ بَلَى قَالَ فَفِيمَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا فَنَرْجِعُ وَلَمَّا يَحْكُمِ اللهُ بَيْنَنَا وَبَيْنَهُمْ؟ فَقَالَ يَا ابْنَ الْخَطَّابِ إِنَّهُ رَسُولُ اللهِ وَلَنْ يُضَيِّعَهُ اللهُ أَبَدًا فَنَزَلَتْ سُورَةُ الْفَتْحِ فَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى عُمَرَ فَأَقْرَأَهُ إِيَّاهَا فَقَالَ يَا رَسُولَ اللهِ أَفْتَحٌ هُوَ؟ قَالَ «نَعَمْ»

     ✧ That he said on the day of Siffin: "O people, be suspicious of yourselves, for I have seen us on the day of Hudaybiyyah — had we seen any fighting, we would have fought them." So Umar said: "O Messenger of God, are we not upon truth and they upon falsehood? Are not our slain in Paradise and their slain in the Fire?" He said: "Yes." He said: "Then why should we accept humiliation in our religion and return when God has not yet judged between us and them?" He said: "O Ibn al-Khattab, I am the Messenger of God, and He will never abandon me." So he turned away in anger and did not remain patient until he went to Abu Bakr and said: "Are we not upon truth and they upon falsehood? Are not our slain in Paradise and their slain in the Fire?" He said: "Yes." He said: "Then why should we accept humiliation in our religion and return when God has not yet judged between us and them?" He said: "O Ibn al-Khattab, he is the Messenger of God, and God will never abandon him." Then Surah al-Fath was revealed, and the Messenger of God ﷺ sent for Umar and recited it to him. He said: "O Messenger of God, is it indeed a victory?" He said: "Yes."

433. al-Mu'jam al-Kabir (al-Tabarani) 5606No grade recorded

     كَانَ سَهْلُ بْنُ حُنَيْفٍ وَقَيْسِ بْنِ سَعْدٍ بِالْقَادِسِيَّةِ فَمَرُّوا عَلَيْهِمَا بِجِنَازَةٍ فَقَامَا فَقِيلَ لَهُمَا إِنَّمَا هُوَ مِنْ أَهْلِ الْأَرْضِ فَقَالَا إِنَّ رَسُولَ اللهِ ﷺ مَرَّتْ بِهِ جِنَازَةٌ فَقَامَ فَقِيلَ إِنَّهَا جِنَازَةُ يَهُودِيٍّ فَقَالَ «أَلَيْسَتْ نَفْسًا»

     ✧ Sahl b. Hunayf and Qays b. Sa'd were at al-Qadisiyyah when a funeral procession passed by them and they stood up. It was said to them, "It is only one of the local people." They said, "A funeral procession passed by the Messenger of God ﷺ and he stood up. It was said, 'It is the funeral of a Jew.' He said, 'Is it not a soul?'"

434. al-Mu'jam al-Kabir (al-Tabarani) 5607No grade recorded

     سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ فِي الْحَرُورِيَّةِ قَالَ أُخْبِرُكَ مَا سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ لَا أَزِيدُكَ عَلَيْهِ شَيْئًا سَمِعْتُ رَسُولَ اللهِ ﷺ وَضَرَبَ بِيَدِهِ فَقَالَ «يَخْرُجُ مِنْ هَهُنَا وَأَوْمَأَ بِيَدِهِ قَوْمٌ يَقْرَأُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ»

     ✧ "Did you hear the Messenger of God ﷺ say anything about the Haruriyyah?" He said: "I will tell you what I heard from the Messenger of God ﷺ, and I will not add anything to it. I heard the Messenger of God ﷺ, and he struck with his hand and said: 'From here — and he gestured with his hand — a people will emerge who recite the Quran but it will not pass beyond their throats. They will pass through Islam as an arrow passes through its target.'"

435. al-Mu'jam al-Kabir (al-Tabarani) 5608No grade recorded

     سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ فِي الْخَوَارِجِ شَيْئًا؟ قَالَ سَمِعْتُهُ يَقُولُ وَأَهْوَى بِيَدِهِ نَحْوَ الْعِرَاقِ «يَخْرُجُ بَيْنَهُمْ قَوْمٌ يَقْرَأُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ»

     ✧ "Did you hear the Messenger of God ﷺ say anything about the Khawarij?" He said: "I heard him say, and he gestured with his hand toward Iraq: 'From among them a people will emerge who recite the Quran but it will not pass beyond their throats. They will pass through religion as an arrow passes through its target.'"

436. al-Mu'jam al-Kabir (al-Tabarani) 5609No grade recorded

     عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ بِيَدِهِ «يَخْرُجُ قَوْمٌ مِنْ قِبَلِ الْمَشْرِقِ مُحَلَّقَةً رُءُوسُهُمْ»

     ✧ From the Prophet ﷺ that he said with his hand: "A people will emerge from the direction of the east with shaved heads."

437. al-Mu'jam al-Kabir (al-Tabarani) 5610No grade recorded

     أَسَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ فِي الْمَدِينَةِ شَيْئًا؟ قَالَ سَمِعْتُهُ يَقُولُ «إِنَّهَا حَرَامٌ آمِنٌ إِنَّهَا حَرَامٌ آمِنٌ»

     ✧ Did you hear the Messenger of God ﷺ say anything about Madinah? He said: I heard him say, "It is a sacred sanctuary, secure; it is a sacred sanctuary, secure."

438. al-Mu'jam al-Kabir (al-Tabarani) 5611No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَأَهْوَى بِيَدِهِ إِلَى الْمَدِينَةِ «إِنَّهَا حَرَامٌ آمِنٌ»

     ✧ I heard the Messenger of God ﷺ say, while gesturing with his hand toward Madinah, "It is a sacred sanctuary, secure."

439. al-Mu'jam al-Kabir (al-Tabarani) 5612No grade recorded

     أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الْمَدِينَةِ فَقَالَ «حَرَمٌ آمِنٌ حَرَمٌ آمِنٌ»

     ✧ The Prophet ﷺ was asked about Madinah, and he said, "A secure sanctuary, a secure sanctuary."

440. al-Mu'jam al-Kabir (al-Tabarani) 5613No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا فَأَهْلَلْنَا بِالْحَجِّ فَلَمَّا قَدِمْنَا مَكَّةَ أَمَرَنَا أَنْ نَجْعَلَهَا عُمْرَةً

     ✧ We set out with the Messenger of God ﷺ as pilgrims, so we entered the state of ihram for Hajj. When we arrived in Makkah, he ordered us to turn it into an Umrah.

441. al-Mu'jam al-Kabir (al-Tabarani) 5615No grade recorded

     مَرَرْنَا بِسَيْلٍ فَدَخَلْتُ فِيهِ فَاغْتَسَلْتُ فَخَرَجْتُ مَحْمُومًا فَنَمَى ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «مُرُوا أَبَا ثَابِتٍ أَنْ يَتَعَوَّذَ» قُلْتُ لَهُ يَا سَيِّدِي أَوَصَالِحَةٌ الرُّقَى؟ فَقَالَ لَا إِلَّا مِنْ ثَلَاثٍ النَّفْسِ وَالْحُمَّى وَاللَّدْغَةِ

     ✧ We passed by a stream and I entered it and bathed, and I came out with a fever. News of that reached the Messenger of God ﷺ, and he said, "Tell Abu Thabit to seek refuge in God." I said to him, "O my master, are incantations effective?" He said, "No, except from three things: the evil eye, fever, and a bite."

442. al-Mu'jam al-Kabir (al-Tabarani) 5616aNo grade recorded

     كَانَ أَبِي جَلِيسًا لِأَبِي الدَّرْدَاءِ بِدِمَشْقَ فَأَخْبَرَنِي أَنَّهُ كَانَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ وَكَانَ رَجُلًا مُتَوَحِّدًا قَلَّمَا يُجَالِسُ النَّاسَ إِنَّمَا هُوَ صَلَاةٌ فَإِذَا انْصَرَفَ فَإِنَّمَا هُوَ تَسْبِيحٌ وتَهْليلٌ وَتَكْبِيرٌ حَتَّى يَأْتِيَ أَهْلَهُ فَمَرَّ بِنَا يَوْمًا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَسَلَّمَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةٌ تَنْفَعُنَا اللهُ وَلَا تَضُرُّكَ فَقَالَ بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَقَدِمْتُ فَجَاءَ رَجُلٌ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي فِيهِ رَسُولُ اللهِ ﷺ فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ لَوْ رَأَيْتُنَا حِينَ لَقِينَا الْعَدُوَّ وَطَعَنَ فُلَانٌ فُلَانًا فَقَالَ خُذْهَا وَأَنَا الْغُلَامُ الْغِفَارِيُّ كَيْفَ تَرَى؟ قَالَ مَا أُرَاهُ إِلَّا قَدْ أَبْطَلَ أَجْرَهُ قَالَ آخَرُ مَا أَرَى بَأْسًا فَتَنَازَعُوا فِي ذَلِكَ حَتَّى سَمِعَ رَسُولُ اللهِ ﷺ فَقَالَ «سُبْحَانَ اللهِ لَا بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِذَلِكَ أَبُو الدَّرْدَاءِ وَجَعَلَ يَقُولُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ فَجَعَلَ يَقُولُ نَعَمْ حَتَّى إِنِّي لَأَقُولُ وَهُوَ يَرْفَعُ إِلَيْهِ رَأْسَهُ لَيَرْكَبَنَّ عَلَى رُكْبَتَيْهِ

     ✧ My father was a companion of Abu al-Darda' in Damascus. He told me that there was a man among the companions of the Messenger of God ﷺ called Ibn al-Hanzaliyyah. He was a solitary man who rarely sat with people; he was always praying, and when he finished, he engaged in glorifying God, declaring His oneness, and magnifying Him until he returned to his family. One day he passed by us while we were with Abu al-Darda', and he greeted us. Abu al-Darda' said to him, "A word that benefits us, by God, and does not harm you." He said, "The Messenger of God ﷺ sent out a military detachment, and I was among them. A man came and sat in the gathering where the Messenger of God ﷺ was, and he said to a man beside him, 'If only you had seen us when we met the enemy! So-and-so thrust at so-and-so, and he said, "Take it, and I am the Ghifari youth!" What do you think?'" He said, "I think he has nullified his reward." Another man said, "I see no harm." They argued about that until the Messenger of God ﷺ heard it, and he said, "Glorified be Allah! There is no harm in being rewarded and praised." Abu al-Darda' was delighted by that and kept saying, "You heard this from the Messenger of God ﷺ?" He kept saying, "Yes," until I said—while he was lifting his head to him—"He will surely mount his knees [out of eagerness]."

443. al-Mu'jam al-Kabir (al-Tabarani) 5616bNo grade recorded

     كَانَ أَبِي جَلِيسًا لِأَبِي الدَّرْدَاءِ بِدِمَشْقَ فَأَخْبَرَنِي أَنَّهُ كَانَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ وَكَانَ رَجُلًا مُتَوَحِّدًا قَلَّمَا يُجَالِسُ النَّاسَ إِنَّمَا هُوَ صَلَاةٌ فَإِذَا انْصَرَفَ فَإِنَّمَا هُوَ تَسْبِيحٌ وتَهْليلٌ وَتَكْبِيرٌ حَتَّى يَأْتِيَ أَهْلَهُ فَمَرَّ بِنَا يَوْمًا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَسَلَّمَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةٌ تَنْفَعُنَا اللهُ وَلَا تَضُرُّكَ فَقَالَ بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَقَدِمْتُ فَجَاءَ رَجُلٌ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي فِيهِ رَسُولُ اللهِ ﷺ فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ لَوْ رَأَيْتُنَا حِينَ لَقِينَا الْعَدُوَّ وَطَعَنَ فُلَانٌ فُلَانًا فَقَالَ خُذْهَا وَأَنَا الْغُلَامُ الْغِفَارِيُّ كَيْفَ تَرَى؟ قَالَ مَا أُرَاهُ إِلَّا قَدْ أَبْطَلَ أَجْرَهُ قَالَ آخَرُ مَا أَرَى بَأْسًا فَتَنَازَعُوا فِي ذَلِكَ حَتَّى سَمِعَ رَسُولُ اللهِ ﷺ فَقَالَ «سُبْحَانَ اللهِ لَا بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِذَلِكَ أَبُو الدَّرْدَاءِ وَجَعَلَ يَقُولُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ فَجَعَلَ يَقُولُ نَعَمْ حَتَّى إِنِّي لَأَقُولُ وَهُوَ يَرْفَعُ إِلَيْهِ رَأْسَهُ لَيَرْكَبَنَّ عَلَى رُكْبَتَيْهِ

     ✧ My father was a companion of Abu al-Darda' in Damascus. He told me that there was a man among the companions of the Messenger of God ﷺ called Ibn al-Hanzaliyyah. He was a solitary man who rarely sat with people; he was always praying, and when he finished, he engaged in glorifying God, declaring His oneness, and magnifying Him until he returned to his family. One day he passed by us while we were with Abu al-Darda', and he greeted us. Abu al-Darda' said to him, "A word that benefits us, by God, and does not harm you." He said, "The Messenger of God ﷺ sent out a military detachment, and I was among them. A man came and sat in the gathering where the Messenger of God ﷺ was, and he said to a man beside him, 'If only you had seen us when we met the enemy! So-and-so thrust at so-and-so, and he said, "Take it, and I am the Ghifari youth!" What do you think?'" He said, "I think he has nullified his reward." Another man said, "I see no harm." They argued about that until the Messenger of God ﷺ heard it, and he said, "Glorified be Allah! There is no harm in being rewarded and praised." Abu al-Darda' was delighted by that and kept saying, "You heard this from the Messenger of God ﷺ?" He kept saying, "Yes," until I said—while he was lifting his head to him—"He will surely mount his knees [out of eagerness]."

444. al-Mu'jam al-Kabir (al-Tabarani) 5616cNo grade recorded

     كَانَ أَبِي جَلِيسًا لِأَبِي الدَّرْدَاءِ بِدِمَشْقَ فَأَخْبَرَنِي أَنَّهُ كَانَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ وَكَانَ رَجُلًا مُتَوَحِّدًا قَلَّمَا يُجَالِسُ النَّاسَ إِنَّمَا هُوَ صَلَاةٌ فَإِذَا انْصَرَفَ فَإِنَّمَا هُوَ تَسْبِيحٌ وتَهْليلٌ وَتَكْبِيرٌ حَتَّى يَأْتِيَ أَهْلَهُ فَمَرَّ بِنَا يَوْمًا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَسَلَّمَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةٌ تَنْفَعُنَا اللهُ وَلَا تَضُرُّكَ فَقَالَ بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَقَدِمْتُ فَجَاءَ رَجُلٌ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي فِيهِ رَسُولُ اللهِ ﷺ فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ لَوْ رَأَيْتُنَا حِينَ لَقِينَا الْعَدُوَّ وَطَعَنَ فُلَانٌ فُلَانًا فَقَالَ خُذْهَا وَأَنَا الْغُلَامُ الْغِفَارِيُّ كَيْفَ تَرَى؟ قَالَ مَا أُرَاهُ إِلَّا قَدْ أَبْطَلَ أَجْرَهُ قَالَ آخَرُ مَا أَرَى بَأْسًا فَتَنَازَعُوا فِي ذَلِكَ حَتَّى سَمِعَ رَسُولُ اللهِ ﷺ فَقَالَ «سُبْحَانَ اللهِ لَا بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِذَلِكَ أَبُو الدَّرْدَاءِ وَجَعَلَ يَقُولُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ فَجَعَلَ يَقُولُ نَعَمْ حَتَّى إِنِّي لَأَقُولُ وَهُوَ يَرْفَعُ إِلَيْهِ رَأْسَهُ لَيَرْكَبَنَّ عَلَى رُكْبَتَيْهِ

     ✧ My father was a companion of Abu al-Darda' in Damascus. He told me that there was a man among the companions of the Messenger of God ﷺ called Ibn al-Hanzaliyyah. He was a solitary man who rarely sat with people; he was always praying, and when he finished, he engaged in glorifying God, declaring His oneness, and magnifying Him until he returned to his family. One day he passed by us while we were with Abu al-Darda', and he greeted us. Abu al-Darda' said to him, "A word that benefits us, by God, and does not harm you." He said, "The Messenger of God ﷺ sent out a military detachment, and I was among them. A man came and sat in the gathering where the Messenger of God ﷺ was, and he said to a man beside him, 'If only you had seen us when we met the enemy! So-and-so thrust at so-and-so, and he said, "Take it, and I am the Ghifari youth!" What do you think?'" He said, "I think he has nullified his reward." Another man said, "I see no harm." They argued about that until the Messenger of God ﷺ heard it, and he said, "Glorified be Allah! There is no harm in being rewarded and praised." Abu al-Darda' was delighted by that and kept saying, "You heard this from the Messenger of God ﷺ?" He kept saying, "Yes," until I said—while he was lifting his head to him—"He will surely mount his knees [out of eagerness]."

445. al-Mu'jam al-Kabir (al-Tabarani) 5616dNo grade recorded

     كَانَ أَبِي جَلِيسًا لِأَبِي الدَّرْدَاءِ بِدِمَشْقَ فَأَخْبَرَنِي أَنَّهُ كَانَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ وَكَانَ رَجُلًا مُتَوَحِّدًا قَلَّمَا يُجَالِسُ النَّاسَ إِنَّمَا هُوَ صَلَاةٌ فَإِذَا انْصَرَفَ فَإِنَّمَا هُوَ تَسْبِيحٌ وتَهْليلٌ وَتَكْبِيرٌ حَتَّى يَأْتِيَ أَهْلَهُ فَمَرَّ بِنَا يَوْمًا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَسَلَّمَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةٌ تَنْفَعُنَا اللهُ وَلَا تَضُرُّكَ فَقَالَ بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَقَدِمْتُ فَجَاءَ رَجُلٌ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي فِيهِ رَسُولُ اللهِ ﷺ فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ لَوْ رَأَيْتُنَا حِينَ لَقِينَا الْعَدُوَّ وَطَعَنَ فُلَانٌ فُلَانًا فَقَالَ خُذْهَا وَأَنَا الْغُلَامُ الْغِفَارِيُّ كَيْفَ تَرَى؟ قَالَ مَا أُرَاهُ إِلَّا قَدْ أَبْطَلَ أَجْرَهُ قَالَ آخَرُ مَا أَرَى بَأْسًا فَتَنَازَعُوا فِي ذَلِكَ حَتَّى سَمِعَ رَسُولُ اللهِ ﷺ فَقَالَ «سُبْحَانَ اللهِ لَا بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِذَلِكَ أَبُو الدَّرْدَاءِ وَجَعَلَ يَقُولُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ فَجَعَلَ يَقُولُ نَعَمْ حَتَّى إِنِّي لَأَقُولُ وَهُوَ يَرْفَعُ إِلَيْهِ رَأْسَهُ لَيَرْكَبَنَّ عَلَى رُكْبَتَيْهِ

     ✧ My father was a companion of Abu al-Darda' in Damascus. He told me that there was a man among the companions of the Messenger of God ﷺ called Ibn al-Hanzaliyyah. He was a solitary man who rarely sat with people; he was always praying, and when he finished, he engaged in glorifying God, declaring His oneness, and magnifying Him until he returned to his family. One day he passed by us while we were with Abu al-Darda', and he greeted us. Abu al-Darda' said to him, "A word that benefits us, by God, and does not harm you." He said, "The Messenger of God ﷺ sent out a military detachment, and I was among them. A man came and sat in the gathering where the Messenger of God ﷺ was, and he said to a man beside him, 'If only you had seen us when we met the enemy! So-and-so thrust at so-and-so, and he said, "Take it, and I am the Ghifari youth!" What do you think?'" He said, "I think he has nullified his reward." Another man said, "I see no harm." They argued about that until the Messenger of God ﷺ heard it, and he said, "Glorified be Allah! There is no harm in being rewarded and praised." Abu al-Darda' was delighted by that and kept saying, "You heard this from the Messenger of God ﷺ?" He kept saying, "Yes," until I said—while he was lifting his head to him—"He will surely mount his knees [out of eagerness]."

446. al-Mu'jam al-Kabir (al-Tabarani) 5617aNo grade recorded

     كَانَ أَبِي مِنْ جُلَسَاءِ أَبِي الدَّرْدَاءِ فَحَدَّثَنِي أَنَّهُ كَانَ هُنَاكَ رَجُلٌ مِنَ الْأَنْصَارِ مُتَعَبِّدٌ مُعْتَزِلٌ لَا يَكَادُ يَفْرُغُ مِنَ الْعِبَادَةِ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ فَكَانَ يَمُرُّ بِأَبِي الدَّرْدَاءِ فَيَقِفُ عَلَيْهِ فَيَقُولُ أَبُو الدَّرْدَاءِ حَدِّثْنَا حَدِيثًا يَنْفَعُنَا وَلَا يَضُرُّكَ فَحَدَّثَهُ فَقَالَ لَهُ يَوْمًا خَرَجَتْ سَرِيَّةٌ فَقَاتَلَ فِيهَا رَجُلٌ مِنْ بَنِي غِفَارٍ فَضَرَبَ رَجُلًا مِنَ الْمُشْرِكِينَ ثُمَّ قَالَ خُذْهَا وَأَنَا الْغِفَارِيُّ فَقَدِمُوا فَحَدَّثُوا بِقَوْلِ الْغِفَارِيِّ فَقَالَ بَعْضُ الْمُسْلِمِينَ أَبْطَلَ أَجْرَهُ وَقَالَ آخَرُونَ كَلَّا حَتَّى بَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «لَا بَأْسَ بِأَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِهَا أَبُو الدَّرْدَاءِ

     ✧ My father was one of the companions of Abu al-Darda'. He told me that there was a man there from the Ansar, a devoted worshipper who kept to himself and hardly ever finished his worship, called Ibn al-Hanzaliyyah. He would pass by Abu al-Darda' and stop by him, and Abu al-Darda' would say, 'Tell us a hadith that benefits us and does not harm you.' So he told him, and one day he said to him, 'A military detachment went out, and in it a man from Banu Ghifar fought. He struck a man from the polytheists, then said, "Take it, and I am the Ghifari!" They returned and told about the words of the Ghifari. Some of the Muslims said, "His reward is nullified," while others said, "Not at all," until that reached the Messenger of God ﷺ, and he said, "There is no harm in being rewarded and praised."' He said, 'Abu al-Darda' was delighted by that.'

447. al-Mu'jam al-Kabir (al-Tabarani) 5617bNo grade recorded

     كَانَ أَبِي مِنْ جُلَسَاءِ أَبِي الدَّرْدَاءِ فَحَدَّثَنِي أَنَّهُ كَانَ هُنَاكَ رَجُلٌ مِنَ الْأَنْصَارِ مُتَعَبِّدٌ مُعْتَزِلٌ لَا يَكَادُ يَفْرُغُ مِنَ الْعِبَادَةِ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ فَكَانَ يَمُرُّ بِأَبِي الدَّرْدَاءِ فَيَقِفُ عَلَيْهِ فَيَقُولُ أَبُو الدَّرْدَاءِ حَدِّثْنَا حَدِيثًا يَنْفَعُنَا وَلَا يَضُرُّكَ فَحَدَّثَهُ فَقَالَ لَهُ يَوْمًا خَرَجَتْ سَرِيَّةٌ فَقَاتَلَ فِيهَا رَجُلٌ مِنْ بَنِي غِفَارٍ فَضَرَبَ رَجُلًا مِنَ الْمُشْرِكِينَ ثُمَّ قَالَ خُذْهَا وَأَنَا الْغِفَارِيُّ فَقَدِمُوا فَحَدَّثُوا بِقَوْلِ الْغِفَارِيِّ فَقَالَ بَعْضُ الْمُسْلِمِينَ أَبْطَلَ أَجْرَهُ وَقَالَ آخَرُونَ كَلَّا حَتَّى بَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «لَا بَأْسَ بِأَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِهَا أَبُو الدَّرْدَاءِ

     ✧ My father was one of the companions of Abu al-Darda'. He told me that there was a man there from the Ansar, a devoted worshipper who kept to himself and hardly ever finished his worship, called Ibn al-Hanzaliyyah. He would pass by Abu al-Darda' and stop by him, and Abu al-Darda' would say, 'Tell us a hadith that benefits us and does not harm you.' So he told him, and one day he said to him, 'A military detachment went out, and in it a man from Banu Ghifar fought. He struck a man from the polytheists, then said, "Take it, and I am the Ghifari!" They returned and told about the words of the Ghifari. Some of the Muslims said, "His reward is nullified," while others said, "Not at all," until that reached the Messenger of God ﷺ, and he said, "There is no harm in being rewarded and praised."' He said, 'Abu al-Darda' was delighted by that.'

448. al-Mu'jam al-Kabir (al-Tabarani) 5617cNo grade recorded

     كَانَ أَبِي مِنْ جُلَسَاءِ أَبِي الدَّرْدَاءِ فَحَدَّثَنِي أَنَّهُ كَانَ هُنَاكَ رَجُلٌ مِنَ الْأَنْصَارِ مُتَعَبِّدٌ مُعْتَزِلٌ لَا يَكَادُ يَفْرُغُ مِنَ الْعِبَادَةِ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ فَكَانَ يَمُرُّ بِأَبِي الدَّرْدَاءِ فَيَقِفُ عَلَيْهِ فَيَقُولُ أَبُو الدَّرْدَاءِ حَدِّثْنَا حَدِيثًا يَنْفَعُنَا وَلَا يَضُرُّكَ فَحَدَّثَهُ فَقَالَ لَهُ يَوْمًا خَرَجَتْ سَرِيَّةٌ فَقَاتَلَ فِيهَا رَجُلٌ مِنْ بَنِي غِفَارٍ فَضَرَبَ رَجُلًا مِنَ الْمُشْرِكِينَ ثُمَّ قَالَ خُذْهَا وَأَنَا الْغِفَارِيُّ فَقَدِمُوا فَحَدَّثُوا بِقَوْلِ الْغِفَارِيِّ فَقَالَ بَعْضُ الْمُسْلِمِينَ أَبْطَلَ أَجْرَهُ وَقَالَ آخَرُونَ كَلَّا حَتَّى بَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «لَا بَأْسَ بِأَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِهَا أَبُو الدَّرْدَاءِ

     ✧ My father was one of the companions of Abu Darda, and he told me that there was a man from the Ansar who was devout and ascetic. He was constantly engaged in worship and was known as Ibn Hanzaliyya. He used to pass by Abu Darda and stop to speak to him, saying, "Abu Darda, narrate to us a beneficial Hadith that will not harm you." So he narrated to him that one day they went on a secret mission and a man from the Banu Ghifar tribe fought alongside them. He struck one of the polytheists and then said, "Take it, I am from the Ghifar tribe." They reported this to the Messenger of Allah ﷺ by attributing it to the Ghifari. Some Muslims said that his reward was nullified, while others disagreed until this matter reached the Messenger of Allah ﷺ. He said, "There is no harm in him receiving a reward and being praised." Abu Darda was pleased with this.

449. al-Mu'jam al-Kabir (al-Tabarani) 5618No grade recorded

     سَمِعْتُ ابْنَ الْحَنْظَلِيَّةِ يَقُولُ بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَالْتَقَوْا هُمْ وَالْعَدُوُّ فَحَمَلَ عَلَى رَجُلٍ مِنْ بَنِي غِفَارٍ فَقَالَ خُذُوهَا وَأَنَا الْفَتَى الْغِفَارِيُّ فَقَالَ رَجُلٌ بَطَلَ أَجْرُهُ فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «لَا بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ»

     ✧ I heard Ibn al-Hanzaliyyah say: The Messenger of Allah ﷺ sent out a raiding party, and they met the enemy. A man from Banu Ghifar attacked and said, 'Take it, and I am the young Ghifari brave!' A man said, 'His reward has become void.' This was mentioned to the Messenger of Allah ﷺ, and he said, 'There is no harm that he be rewarded and praised.'

450. al-Mu'jam al-Kabir (al-Tabarani) 5619No grade recorded

     عَنْ سَهْلِ ابْنِ الْحَنْظَلِيَّةِ أَنَّهُمْ سَارُوا مَعَ رَسُولِ اللهِ ﷺ يَوْمَ حُنَيْنٍ فَأَطْنَبُوا السَّيْرَ حَتَّى كَانَ عَشِيَّةً وَحَضَرَتِ الصَّلَاةُ عِنْدَ رَسُولِ اللهِ ﷺ فَجَاءَ رَجُلٌ فَارِسٌ فَقَالَ يَا رَسُولَ اللهِ إِنِّي انْطَلَقْتُ بَيْنَ أَيْدِيكُمْ حَتَّى طَلَعْتُ جَبَلَ كَذَا وَكَذَا فَإِذَا أَنَا بِهَوَازِنَ عَلَى بَكْرَةِ أَبِيهِمْ بِظُعُنِهِمْ وَنَعَمِهِمْ وَشَائِهِمْ اجْتَمَعُوا إِلَى حُنَيْنٍ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ فَقَالَ تِلْكَ غَنِيمَةُ الْمُسْلِمِينَ غَدًا إِنْ شَاءَ اللهُ ثُمَّ قَالَ «مَنْ يَحْرُسُنَا اللَّيْلَةَ؟» فَقَالَ أَنَسُ بْنُ أَبِي مَرْثَدٍ الْغَنَوِيُّ أَنَا يَا رَسُولَ اللهِ فَقَالَ ارْكَبْ فَرَكِبَ فَرَسًا لَهُ فَجَاءَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «اسْتَقْبِلْ هَذَا الشِّعْبَ حَتَّى تَكُونَ فِي أَعْلَاهُ وَلَا تُغَرَّنَّ مِنْ قِبَلِكَ اللَّيْلَةَ» فَلَمَّا أَصْبَحْنَا خَرَجَ رَسُولُ اللهِ ﷺ إِلَى مُصَلَّاهُ فَرَكَعَ رَكْعَتَيْنِ ثُمَّ قَالَ «هَلْ حَسَسْتُمْ فَارِسَكُمْ؟» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ مَا حَسَسْنَاهُ فَثَوَّبَ بِالصَّلَاةِ فَجَعَلَ رَسُولُ اللهِ وَهُوَ فِي الصَّلَاةِ يَلْتَفِتُ إِلَى الشِّعْبِ حَتَّى إِذَا قَضَى صَلَاتَهُ وَسَلَّمَ قَالَ «أَبْشِرُوا فَقَدْ جَاءَ فَارِسُكُمْ» فَجَعَلْنَا نَنْظُرُ إِلَى خِلَالِ الشَّجَرِ فِي الشِّعْبِ فَإِذَا هُوَ قَدْ جَاءَ حَتَّى وَقَفَ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ إِنِّي انْطَلَقْتُ حَتَّى إِذَا كُنْتُ فِي أَعْلَا هَذَا الشِّعْبِ حَيْثُ أَمَرَنِي رَسُولُ اللهِ ﷺ فَلَمَّا أَصْبَحْتُ طَلَعْتُ الشِّعْبَيْنِ كِلَيْهِمَا فَنَظَرْتُ فَلَمْ أَرَ أَحَدًا فَقَالَ رَسُولُ اللهِ ﷺ «نَزَلْتَ اللَّيْلَةَ؟» فَقَالَ لَا إِلَّا مُصَلِّيًا أَوْ قَاضِيَ حَاجَةٍ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «قَدْ أَوْجَبْتَ فَلَا عَلَيْكَ أَنْ تَعْمَلَ بَعْدَهَا»

     ✧ From Sahl b. al-Hanzaliyyah: They marched with the Messenger of Allah ﷺ on the day of Hunayn, and they prolonged the march until evening, and the time of prayer came upon the Messenger of Allah ﷺ. A horseman came and said, 'O Messenger of Allah, I went ahead of you until I ascended such-and-such a mountain, and there I found Hawazin with all their people, their women, their livestock, and their sheep, gathered at Hunayn.' The Messenger of Allah ﷺ smiled and said, 'That is the spoil of the Muslims tomorrow, if Allah wills.' Then he said, 'Who will guard us tonight?' Anas b. Abi Marthad al-Ghanawi said, 'I will, O Messenger of Allah.' He said, 'Ride,' so he mounted a horse of his and came to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said to him, 'Face this mountain pass until you are at its top, and do not be taken by surprise from your direction tonight.' When morning came, the Messenger of Allah ﷺ went out to his place of prayer and prayed two rak'ahs, then said, 'Have you sensed your horseman?' A man said, 'O Messenger of Allah, we have not sensed him.' He called for the prayer, and while praying, the Messenger of Allah kept turning toward the mountain pass until he finished his prayer and said the salam. Then he said, 'Rejoice, for your horseman has come.' We began looking through the gaps in the trees in the pass, and there he was, coming until he stood before the Messenger of Allah ﷺ. He said, 'I went until I was at the top of this pass, where the Messenger of Allah ﷺ commanded me. When morning came, I looked out over both passes and saw no one.' The Messenger of Allah ﷺ said, 'Did you dismount last night?' He said, 'No, except to pray or to relieve myself.' The Messenger of Allah ﷺ said to him, 'You have made it obligatory, so no matter what you do after this, it will not harm you.'

451. al-Mu'jam al-Kabir (al-Tabarani) 5620No grade recorded

     لَا وَاللهِ لَا أَسْأَلُ أَحَدًا شَيْئًا بَعْدَ الَّذِي حَدَّثَنِي سَهْلُ ابْنُ الْحَنْظَلِيَّةِ قَالَ كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ فَأَتَاهُ عُيَيْنَةُ بْنُ بَدْرٍ الْفَزَارِيُّ وَالْأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ فَسَأَلَا رَسُولَ اللهِ ﷺ فَدَعَا مُعَاوِيَةَ رَحِمَهُ اللهُ فَأَمَرَهُ بِشَيْءٍ لَا أَدْرِي مَا هُوَ فَأَقْبَلَ مُعَاوِيَةُ بِصَحِيفَتَيْنِ يَحْمِلُهُمَا فَأَلْقَى إِحْدَى الصَّحِيفَتَيْنِ إِلَى عُيَيْنَةَ وَكَانَ أَحْلَمَ الرَّجُلَيْنِ فَأَخَذَهَا فَرَبَطَهَا فِي عِمَامَتِهِ وَأَلْقَى الْأُخْرَى إِلَى الْأَقْرَعِ بْنِ حَابِسٍ قَالَ مَا فِيهَا؟ قَالَ فِيهَا الَّذِي أَمَرْتَ بِهِ قَالَ بِئْسَ وَافِدُ قَوْمٍ إِنْ أَنَا جِئْتُهُمْ بِصَحِيفَةٍ أَحْمِلُهَا لَا أَدْرِي مَا فِيهَا كَصَحِيفَةِ الْمُتَلَمِّسِ قَالَ وَرَسُولُ اللهِ ﷺ مُقْبِلٌ عَلَى رَجُلٍ يُحَدِّثُهُ فَلَمَّا سَمِعَ مَقَالَتَهُ أَخَذَ الصَّحِيفَةَ فَفَضَّهَا فَإِذَا بَعِيرٌ مُنَاخٌ فَقَالَ «أَيْنَ صَاحِبُ هَذَا الْبَعِيرِ؟» فَابْتُغِيَ فَلَمْ يُوجَدْ فَقَالَ رَسُولُ اللهِ ﷺ «اتَّقُوا اللهَ فِي هَذِهِ الْبَهَائِمِ كُلُوهَا سِمَانًا وَارْكَبُوهَا صِحَاحًا» ثُمَّ مَضَى حَتَّى دَخَلَ مَنْزِلَهُ وَأَنَا مَعَهُ فَطَفِقَ يَقُولُ كَالْمُتَسَخِّطِ «مَنْ سَأَلَ النَّاسَ عَنْ ظَهْرِ غِنًى فَإِنَّمَا يَسْتَكْثِرُ مِنْ جَمْرِ جَهَنَّمَ» فَقُلْتُ يَا رَسُولَ اللهِ وَمَا ظَهْرُ الْغِنَى؟ قَالَ «أَنْ تَعْلَمَ أَنَّ عِنْدَ أَهْلِهِ مَا يُغَدِّيهِمْ أَوْ يُعَشِّيهِمْ»

     ✧ No, by Allah, I will not ask anyone for anything after what Sahl b. al-Hanzaliyyah told me. He said: I was with the Messenger of Allah ﷺ when 'Uyaynah b. Badr al-Fazari and al-Aqra' b. Habis al-Tamimi came to him and asked the Messenger of Allah ﷺ for something. He called Mu'awiyah, may Allah have mercy on him, and ordered him with something I do not know what it was. Mu'awiyah came carrying two sheets. He threw one of the sheets to 'Uyaynah—and he was the more forbearing of the two men—so he took it and tied it to his turban. He threw the other to al-Aqra' b. Habis, who said, 'What is in it?' He said, 'In it is what you commanded.' He said, 'What a bad envoy of a people I am if I come to them with a sheet I carry, not knowing what is in it, like the sheet of al-Mutalammis!' The Messenger of Allah ﷺ was facing a man, talking to him, and when he heard his words, he took the sheet and opened it, and it contained a hobbled camel. He said, 'Where is the owner of this camel?' They searched but did not find him. The Messenger of Allah ﷺ said, 'Fear Allah regarding these beasts: eat them fat and ride them sound.' Then he went on until he entered his house, and I was with him. He began saying, as if displeased, 'Whoever asks people despite having enough is only increasing the embers of Hell.' I said, 'O Messenger of Allah, what is the meaning of having enough?' He said, 'That you know that his family has what suffices them for their morning or evening meal.'

452. al-Mu'jam al-Kabir (al-Tabarani) 5621No grade recorded

     سَهْلٌ «تَقَدَّمْ إِلَى مُصَلَّاكَ لَا يَقْطَعِ الشَّيْطَانُ صَلَاتَكَ» وَلَا أُحَدِّثُكَ إِلَّا مَا سَمِعْتُ رَسُولَ اللهِ ﷺ

     ✧ Sahl said: 'Advance to your place of prayer so that Satan does not cut off your prayer.' And I do not tell you except what I heard from the Messenger of Allah ﷺ.

453. al-Mu'jam al-Kabir (al-Tabarani) 5622No grade recorded

     دَخَلْتُ مَسْجِدَ دِمَشْقَ فَرَأَيْتُ نَاسًا مُجْتَمِعِينَ وَشَيْخًا يُحَدِّثُهُمْ فَقُلْتُ مَنْ هَذَا؟ قَالُوا سَهْلُ ابْنُ الْحَنْظَلِيَّةِ فَسَمِعْتُهُ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَكَلَ لَحْمًا فَلْيَتَوَضَّأْ»

     ✧ I entered the mosque of Damascus and saw people gathered with an old man narrating to them. I said, 'Who is this?' They said, 'Sahl b. al-Hanzaliyyah.' I heard him say: I heard the Messenger of Allah ﷺ say, 'Whoever eats meat should perform ablution.'

454. al-Mu'jam al-Kabir (al-Tabarani) 5623No grade recorded

     حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ وَأَهْلُهَا مُعَانُونَ عَلَيْهَا وَمَنْ رَبَطَ فَرَسًا فِي سَبِيلِ اللهِ كَانَتِ النَّفَقَةُ عَلَيْهِ كَالمَادِّ يَدَهُ بِالصَّدَقَةِ لَا يَقْبِضُهَا»

     ✧ Narrate to us a hadith you heard from the Messenger of Allah ﷺ. He said: I heard the Messenger of Allah ﷺ say, 'Horses have goodness tied to their forelocks until the Day of Resurrection, and their owners are assisted because of them. Whoever ties a horse in the way of Allah, his spending on it is like one who extends his hand with charity without withholding it.'

455. al-Mu'jam al-Kabir (al-Tabarani) 5624No grade recorded

     قَالَ النَّبِيُّ ﷺ «إِذَا صَلَّى أَحَدُكُمْ إِلَى سُتْرَةٍ فَلْيَدْنُ مِنْهَا لَا يَقْطَعِ الشَّيْطَانُ صَلَاتَهُ»

     ✧ The Prophet ﷺ said, 'When one of you prays toward a sutrah, let him draw near to it so that Satan does not cut off his prayer.'

456. al-Mu'jam al-Kabir (al-Tabarani) 5625No grade recorded

     أَنَّهُ سَمِعَ سَهْلَ بْنَ أَبِي حَثْمَةَ يَقُولُ وَجَدَ عَبْدُ اللهِ بْنُ سَهْلٍ قَتِيلًا فِي فَقِيرٍ أَوْ قَلِيبٍ مِنْ فُقُرِ أَوْ قُلُبِ خَيْبَرَ فَأَتَى النَّبِيَّ ﷺ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَعَمَّاهُ حُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا مَسْعُودٍ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ رَسُولُ اللهِ ﷺ «الْكُبُرَ الْكُبُرَ» فَتَكَلَّمَ مُحَيِّصَةُ فَذَكَرَ مَقْتَلَ عَبْدِ اللهِ بْنِ سَهْلٍ فَقَالَ يَا رَسُولَ اللهِ إِنَّا وَجَدْنَا عَبْدَ اللهِ بْنِ سَهْلٍ قَتِيلًا وَإِنَّ الْيَهُودَ أَهْلُ كُفْرٍ وغَدْرٍ وَهُمُ الَّذِينَ قَتَلُوهُ فَقَالَ رَسُولُ اللهِ ﷺ «فَتَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ صَاحِبَكُمْ أَوْ دَمَ صَاحِبِكُمْ» فَقَالُوا يَا رَسُولَ اللهِ كَيْفَ نَحْلِفُ عَلَى مَا لَمْ نَحْضُرْ وَلَمْ نَشْهَدْ؟ قَالَ «فَتَبْرَأُ إِلَيْكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا» قَالُوا كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ مُشْرِكِينَ؟ فَوَدِيَ رَسُولُ اللهِ ﷺ مِنْ عِنْدِهِ قَالَ سَهْلٌ «فَلَقَدْ رَكَضَتْنِي بَكْرَةٌ مِنْهَا»

     ✧ He heard Sahl b. Abi Hathmah say: 'Abd Allah b. Sahl was found slain in a well or pit of the wells or pits of Khaybar. His brother 'Abd al-Rahman b. Sahl and his paternal uncles Huwayyisah and Muhayyisah, the two sons of Mas'ud, came to the Prophet ﷺ. 'Abd al-Rahman went to speak, and the Messenger of Allah ﷺ said, 'The eldest, the eldest.' So Muhayyisah spoke and mentioned the killing of 'Abd Allah b. Sahl. He said, 'O Messenger of Allah, we found 'Abd Allah b. Sahl slain, and the Jews are a people of disbelief and treachery, and they are the ones who killed him.' The Messenger of Allah ﷺ said, 'Will you swear fifty oaths and thus be entitled to your companion or the blood of your companion?' They said, 'O Messenger of Allah, how can we swear about what we did not witness or see?' He said, 'Then the Jews will absolve themselves to you with fifty oaths.' They said, 'How can we accept the oaths of a polytheist people?' So the Messenger of Allah ﷺ paid the blood money from his own resources. Sahl said, 'A young she-camel from it kicked me.'

457. al-Mu'jam al-Kabir (al-Tabarani) 5626No grade recorded

     أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ للخُرَّاصِ خُذُوا وَدَعُوا الثُّلُثَ فَإِنْ لَمْ تَدَعُوا أَوْ قَالَ تَجِدُوا فَدَعُوا الرُّبُعَ

     ✧ The Prophet ﷺ used to say to the kharras (estimators): 'Take and leave a third; if you do not leave—or he said, find—then leave a fourth.'

458. al-Mu'jam al-Kabir (al-Tabarani) 5627No grade recorded

     أَنَّ عَبْدَ اللهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ أَتَيَا خَيْبَرَ فِي حَاجَةٍ فَتَفَرَّقَا فِي نَخْلِهَا فَقُتِلَ عَبْدُ اللهِ بْنُ سَهْلٍ فَأَتَى أَخُوهُ النَّبِيَّ ﷺ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَابْنَا عَمِّهِ مُحَيِّصَةُ وَحُوَيِّصَةُ ابْنَا مَسْعُودٍ فَبَدَأَ عَبْدُ الرَّحْمَنِ فَتَكَلَّمَ فَقَالَ رَسُولُ اللهِ ﷺ «كَبِّرِ الْكُبُرَ» يَقُولُ يَبْدَأُ بِالْكَلَامِ الْأَكْبَرُ وَكَانَ عَبْدُ الرَّحْمَنِ أَكْبَرَ مِنْ صَاحِبَيْهِ فَتَكَلَّمَا فِي قَتْلِ صَاحِبِهِمَا فَقَالَ النَّبِيُّ ﷺ «اسْتَحِقُّوا قَتِيلَكُمْ أَوْ صَاحِبَكُمْ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ» فَقَالُوا قَوْمٌ كُفَّارٌ قَالَ فَوَدَاهُ رَسُولُ اللهِ ﷺ قَالَ سَهْلٌ «فَأَدْرَكْتُ نَاقَةً مِنْ تِلْكَ الْإِبِلِ فَرَكَضَتْنِي رَكْضَةً فِي مِرْبَدٍ لَهُمْ»

     ✧ That Abdullah bin Sahl and Muḥayṣah bin Masʿūd came to Khaybar with a need, and they separated among its palm trees. Abdullah bin Sahl was killed, so his brother, the Prophet's ﷺ cousin, Abdullah bin Sahl, and the sons of his uncle, Muḥayṣah and Ḥuwayṣah bin Masʿūd, came to the Prophet ﷺ. Abdullah bin Sahl started to speak and the Messenger of Allah ﷺ said, "Start with the most important matters," meaning to make the major issue the first one. And Abdullah bin Sahl was older than his companions, so they spoke about the killing of their companion. The Prophet ﷺ said, "You deserve your killer or your companion by fifty oaths among them." They said, "They are a disbelieving people." The Messenger of Allah ﷺ said, "By Allah, I wish I had your killing." Sahl said, "I encountered a she-camel of theirs and it ran away with me in their marsh."

459. al-Mu'jam al-Kabir (al-Tabarani) 5628No grade recorded

     خَرَجَ قَوْمٌ مِنَ الْأَنْصَارِ فَقُتِلَ رَجُلٌ مِنْهُمْ فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «بَيِّنَتَكُمْ؟» قَالُوا مَا لَنَا بَيِّنَةٌ قَالَ «فَأَيْمَانَهُمْ؟» قَالُوا إِذَنْ يَقْتُلُنَا يَهُودُ ثُمَّ يَحْلِفُونَ قَالَ «فَأَيْمَانَكُمْ أَنْتُمْ» قَالُوا لَمْ نَشْهَدْ فَوَدَاهُ رَسُولُ اللهِ ﷺ

     ✧ Some people of the Ansar went out, and a man among them was killed. This was brought to the Messenger of Allah ﷺ, and he said, 'Your proof?' They said, 'We have no proof.' He said, 'Their oaths?' They said, 'In that case the Jews will kill us and then swear.' He said, 'Then your oaths?' They said, 'We did not witness it.' So the Messenger of Allah ﷺ paid his blood money.

460. al-Mu'jam al-Kabir (al-Tabarani) 5629No grade recorded

     أَخْبَرَهُ أَنَّ نَفَرًا مِنْ قَوْمِهِ انْطَلَقُوا إِلَى خَيْبَرَ فَتَفَرَّقُوا فِيهَا فَوَجَدُوا أَحَدَهُمْ قَتِيلًا فَقَالُوا لِلَّذِينَ وَجَدُوهُ عِنْدَهُمْ قَتَلْتُمْ صَاحِبَنَا؟ فَقَالُوا مَا قَتَلْنَاهُ وَلَا عَلِمْنَا فَانْطَلَقُوا إِلَى نَبِيِّ اللهِ ﷺ فَقَالُوا يَا نَبِيَّ اللهِ انْطَلَقْنَا إِلَى خَيْبَرَ فَوَجَدْنَا أَحَدَنَا قَتِيلًا فَتَكَلَّمَ أَصْغَرُ الْقَوْمِ فَقَالَ رَسُولُ اللهِ ﷺ «الْكُبُرَ الْكُبُرَ» فَقَالَ لَهُمْ «تَأْتُونَ بِالْبَيِّنَةِ عَلَى مَنْ قَتَلَ» قَالُوا مَا لَنَا مِنْ بَيِّنَةٍ قَالَ «فَيَحْلِفُونَ لَكُمْ» قَالُوا لَا نَرْضَى بِأَيْمَانِ الْيَهُودِ فَكَرِهَ نَبِيُّ اللهِ ﷺ أنْ يَبْطُلَ دَمُهُ فَوَدَاهُ بمِائَةٍ مِنْ إِبِلِ الصَّدَقَةِ

     ✧ He informed him that a group of his people went to Khaybar and dispersed there, and they found one of them slain. They said to those with whom they found him, 'You killed our companion?' They said, 'We did not kill him, and we did not know.' They went to the Prophet of Allah ﷺ and said, 'O Prophet of Allah, we went to Khaybar and found one of us slain.' The youngest of the people spoke, and the Messenger of Allah ﷺ said, 'The eldest, the eldest.' Then he said to them, 'Do you bring proof against the one who killed him?' They said, 'We have no proof.' He said, 'Then they will swear to you.' They said, 'We will not accept the oaths of the Jews.' The Prophet of Allah ﷺ disliked that his blood be wasted, so he paid his blood money with one hundred camels from the zakah camels.

461. al-Mu'jam al-Kabir (al-Tabarani) 5630No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ الدِّمْيَاطِيُّ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ عَنْ أَبِي لَيْلَى بْنِ عَبْدِ اللهِ بْنِ سَهْلٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ أَنَّهُ أَخْبَرَهُ عَنْ رِجَالٍ مِنْ كُبَرَاءِ قَوْمِهِ أَنَّ عَبْدَ اللهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمْ فَأَتَى مُحَيِّصَةُ فَأُخْبِرَ أَنَّ عَبْدَ اللهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَطُرِحَ فِي فَقِيرٍ أَوْ عَيْنٍ فَأَتَى يَهُودَ فَقَالَ أَنْتُمْ وَاللهِ قَتَلْتُمُوهُ قَالُوا وَاللهِ مَا قَتَلْنَاهُ ثُمَّ أَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَذَكَرَ لَهُمْ ذَلِكَ فَأَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ وَهُوَ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ فَذَهَبَ حُوَيِّصَةُ لَيَتَكَلَّمَ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ فَقَالَ رَسُولُ اللهِ ﷺ لِمُحَيِّصَةَ «كَبِّرْ كَبِّرْ» يُرِيدُ السِّنَّ فَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ فَقَالَ رَسُولُ اللهِ ﷺ «إِمَّا أَنْ يَدُوا صَاحِبَكُمْ وإِمَّا أَنْ يَأْذَنُوا بِحَرْبٍ» فَكَتَبَ إِلَيْهِمْ رَسُولُ اللهِ ﷺ فِي ذَلِكَ فَكَتَبُوا إِنَّا وَاللهِ مَا قَتَلْنَاهُ فَقَالَ رَسُولُ اللهِ ﷺ لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ «تَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ؟» فَقَالُوا لَا قَالَ «فَيَحْلِفُ لَكُمْ يَهُودُ؟» قَالُوا لَيْسُوا بِمُسْلِمِينَ فَوَدَاهُ رَسُولُ اللهِ ﷺ مِنْ عِنْدِهِ فَبَعَثَ إِلَيْهِمْ بمِائَةِ نَاقَةٍ حَتَّى أُدْخِلَتْ عَلَيْهِمْ فِي الدَّارِ قَالَ سَهْلٌ «لَقَدْ رَكَضَتْنِي مِنْهَا نَاقَةٌ حَمْرَاءُ»

     ✧ Al-Qa'nabi narrated to us from Malik; and Bakr b. Sahl al-Dimyati narrated to us, 'Abd Allah b. Yusuf narrated to us; Malik informed us from Abu Layla b. 'Abd Allah b. Sahl from Sahl b. Abi Hathmah that he informed him from men among the elders of his people that 'Abd Allah b. Sahl and Muhayyisah went out to Khaybar because of hardship that befell them. Muhayyisah came and was informed that 'Abd Allah b. Sahl had been killed and thrown into a well or a spring. He went to the Jews and said, 'By Allah, you killed him.' They said, 'By Allah, we did not kill him.' Then he returned until he came to his people and mentioned that to them. He, his brother Huwayyisah—who was older than him—and 'Abd al-Rahman b. Sahl came. Huwayyisah went to speak, as he was the one who had been at Khaybar, but the Messenger of Allah ﷺ said to Muhayyisah, 'Let the elder speak, the elder,' meaning age. So Huwayyisah spoke, then Muhayyisah spoke. The Messenger of Allah ﷺ said, 'Either they pay the blood money for your companion, or they declare war.' The Messenger of Allah ﷺ wrote to them about that, and they wrote back, 'By Allah, we did not kill him.' The Messenger of Allah ﷺ said to Huwayyisah, Muhayyisah, and 'Abd al-Rahman b. Sahl, 'Will you swear and thus be entitled to the blood of your companion?' They said, 'No.' He said, 'Then will the Jews swear for you?' They said, 'They are not Muslims.' So the Messenger of Allah ﷺ paid the blood money from his own resources and sent them one hundred she-camels, which were brought into the house. Sahl said, 'A red she-camel from them kicked me.'

462. al-Mu'jam al-Kabir (al-Tabarani) 5631No grade recorded

     «يَقُومُ الْإِمَامُ مُسْتَقْبِلَ الْقِبْلَةِ وَتَقُومُ طَائِفَةٌ مِنْهُمْ مِنْ قِبَلِ الْعَدُوِّ وُجُوهُهُمْ إِلَى الْعَدُوِّ فَيُصَلِّي بِالَّذِينَ مَعَهُ رَكْعَةً ثُمَّ يَقُومُ فَيَرْكَعُونَ لِأَنْفُسِهِمْ رَكْعَةً وَيَسْجُدُونَ سَجْدَتَيْنِ فِي مَكَانِهِمْ ثُمَّ يَذْهَبُ هَؤُلَاءِ إِلَى مَقَامِ أُولَئِكَ فَيَجِيءُ أُولَئِكَ فَيَرْكَعُ بِهِمْ رَكْعَةً فَهِيَ لَهُ اثْنَتَانِ وَلَهُمْ وَاحِدَةٌ ثُمَّ يَرْكَعُونَ لِأَنْفُسِهِمْ وَيَسْجُدُونَ سَجْدَتَيْنِ»

     ✧ The imam stands facing the qiblah, and a group of them stands facing the enemy, with their faces toward the enemy. He leads those with him in one rak'ah, then he stands and they perform one rak'ah for themselves and prostrate twice in their place. Then these go to the position of those, and those come, and he leads them in one rak'ah, so it is two for him and one for them. Then they perform a rak'ah for themselves and prostrate twice.

463. al-Mu'jam al-Kabir (al-Tabarani) 5633No grade recorded

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ التَّمْرِ بِالتَّمْرِ وَرَخَّصَ فِي الْعَرَايَا أَنْ يُبَاعَ بِخَرْصِهَا يَأْكُلُهَا أَهْلُهَا رُطَبًا»

     The Messenger of Allah ﷺ forbade the sale of fruits for dried dates, but gave license regarding the 'araya for its sale on the basis of a calculation of their amount. But those who buy them can eat them when fresh. (Using translation from Abū Dāʾūd 3363)

464. al-Mu'jam al-Kabir (al-Tabarani) 5634No grade recorded

     «قَسَمَ رَسُولُ اللهِ ﷺ خَيْبَرَ نِصْفَيْنِ نِصْفٌ لِنَوَائِبِهِ وَخَاصَّتِهِ وَنِصْفٌ بَيْنَ الْمُسْلِمِينَ فَقَسَمَهَا بَيْنَهُمْ عَلَى ثَمَانِيَةَ عَشَرَ سَهْمًا»

     ✧ The Messenger of God ﷺ divided Khaybar into two halves: one half for his needs and his special share, and one half among the Muslims. He divided it among them into eighteen shares.

465. al-Mu'jam al-Kabir (al-Tabarani) 5635No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَابَنَةِ وَالْمُزَابَنَةُ التَّمْرُ بِالتَّمْرِ إِلَّا أَصْحَابَ الْعَرَايَا فَإِنَّهُ قَدْ أَذِنَ لَهُمْ

     ✧ The Messenger of God ﷺ forbade muzabanah, and muzabanah is dates for dates, except for the owners of 'araya, for he permitted them.

466. al-Mu'jam al-Kabir (al-Tabarani) 5636No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ عَلَى الْمِنْبَرِ يَقُولُ «اجْتَنِبُوا الْكَبَائِرَ السَّبْعَ» فَسَكَتَ النَّاسُ فَلَمْ يَتَكَلَّمْ أَحَدٌ فَقَالَ النَّبِيُّ ﷺ «أَلَا تَسْأَلُونِي عَنْهُنَّ؟ الشِّرْكُ بِاللهِ وَقَتْلُ النَّفْسِ وَالْفِرَارُ مِنَ الزَّحْفِ وَأَكَلُ مَالِ الْيَتِيمِ وَأَكَلُ الرِّبَا وَقَذْفُ الْمُحْصَنَةِ وَالتَّعَرُّبُ بَعْدَ الْهِجْرَةِ»

     ✧ I heard the Prophet ﷺ on the pulpit saying: 'Avoid the seven major sins.' The people fell silent, and no one spoke. The Prophet ﷺ said: 'Will you not ask me about them? Associating partners with God, killing a soul, fleeing from the battlefield, consuming the orphan's wealth, consuming riba, slandering chaste women, and becoming a bedouin after emigration.'

467. al-Mu'jam al-Kabir (al-Tabarani) 5639No grade recorded

     اشْتَكَى قَوْمٌ إِلَى النَّبِيِّ ﷺ أَنَّهُمْ سَكَنُوا دَارًا وَهُمْ عَدَدٌ فَفَنَوْا قَالَ «فَهَلَّا تَرَكْتُمُوهَا وَهِيَ ذَمِيمَةٌ»

     ✧ A people complained to the Prophet ﷺ that they had dwelt in a house, and they were numerous, and they perished. He said: 'Why did you not leave it, for it is blameworthy?'

468. al-Mu'jam al-Kabir (al-Tabarani) 5640aNo grade recorded

     لَمَّا قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ مِنْ حَجَّةِ الْوَدَاعِ صَعِدَ الْمِنْبَرَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «يَا أَيُّهَا النَّاسُ إِنَّ أَبَا بَكْرٍ لَمْ يَسُؤْنِي قَطُّ فَاعْرَفُوا ذَلِكَ لَهُ يَا أَيُّهَا النَّاسُ إِنِّي رَاضٍ عَنْ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ وَطَلْحَةَ وَالزُّبَيْرِ وَسَعْدٍ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالْمُهَاجِرِينَ الْأَوَّلِينَ رَاضٍ فَاعْرَفُوا ذَلِكَ لَهُمْ» أَيُّهَا النَّاسُ احْفَظُونِي فِي أَصْحَابِي وَأَصْهَارِي وَأَخْتَانِي لَا يَطْلُبَنَّكُمُ اللهُ بِمَظْلِمَةِ أَحَدٍ مِنْهُمْ يَا أَيُّهَا النَّاسُ ارْفَعُوا الْمُسْتَنْكِرَ عَنِ الْمُسْلِمِينَ وَإِذَا مَاتَ أَحَدٌ مِنْهُمْ فَقُولُوا فِيهِ خَيْرًا

     ✧ When the Prophet ﷺ came to Madinah from the Farewell Pilgrimage, he ascended the pulpit, praised God and extolled Him, then said: 'O people, Abu Bakr has never harmed me, so acknowledge that for him. O people, I am pleased with Abu Bakr, Umar, Uthman, Ali, Talhah, al-Zubayr, Sa'd, Abd al-Rahman b. Awf, and the first Muhajirun—I am pleased with them, so acknowledge that for them.' O people, honor me concerning my companions, my in-laws, and my sons-in-law. Let not God seek you for the grievance of any one of them. O people, remove the disapproved from the Muslims, and when one of them dies, speak well of him.

469. al-Mu'jam al-Kabir (al-Tabarani) 5640bNo grade recorded

     لَمَّا قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ مِنْ حَجَّةِ الْوَدَاعِ صَعِدَ الْمِنْبَرَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «يَا أَيُّهَا النَّاسُ إِنَّ أَبَا بَكْرٍ لَمْ يَسُؤْنِي قَطُّ فَاعْرَفُوا ذَلِكَ لَهُ يَا أَيُّهَا النَّاسُ إِنِّي رَاضٍ عَنْ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ وَطَلْحَةَ وَالزُّبَيْرِ وَسَعْدٍ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالْمُهَاجِرِينَ الْأَوَّلِينَ رَاضٍ فَاعْرَفُوا ذَلِكَ لَهُمْ» أَيُّهَا النَّاسُ احْفَظُونِي فِي أَصْحَابِي وَأَصْهَارِي وَأَخْتَانِي لَا يَطْلُبَنَّكُمُ اللهُ بِمَظْلِمَةِ أَحَدٍ مِنْهُمْ يَا أَيُّهَا النَّاسُ ارْفَعُوا الْمُسْتَنْكِرَ عَنِ الْمُسْلِمِينَ وَإِذَا مَاتَ أَحَدٌ مِنْهُمْ فَقُولُوا فِيهِ خَيْرًا

     ✧ When the Prophet ﷺ came to Madinah from the Farewell Pilgrimage, he ascended the pulpit, praised God and extolled Him, then said: 'O people, Abu Bakr has never harmed me, so acknowledge that for him. O people, I am pleased with Abu Bakr, Umar, Uthman, Ali, Talhah, al-Zubayr, Sa'd, Abd al-Rahman b. Awf, and the first Muhajirun—I am pleased with them, so acknowledge that for them.' O people, honor me concerning my companions, my in-laws, and my sons-in-law. Let not God seek you for the grievance of any one of them. O people, remove the disapproved from the Muslims, and when one of them dies, speak well of him.

470. al-Mu'jam al-Kabir (al-Tabarani) 5640cNo grade recorded

     لَمَّا قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ مِنْ حَجَّةِ الْوَدَاعِ صَعِدَ الْمِنْبَرَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «يَا أَيُّهَا النَّاسُ إِنَّ أَبَا بَكْرٍ لَمْ يَسُؤْنِي قَطُّ فَاعْرَفُوا ذَلِكَ لَهُ يَا أَيُّهَا النَّاسُ إِنِّي رَاضٍ عَنْ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ وَطَلْحَةَ وَالزُّبَيْرِ وَسَعْدٍ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالْمُهَاجِرِينَ الْأَوَّلِينَ رَاضٍ فَاعْرَفُوا ذَلِكَ لَهُمْ» أَيُّهَا النَّاسُ احْفَظُونِي فِي أَصْحَابِي وَأَصْهَارِي وَأَخْتَانِي لَا يَطْلُبَنَّكُمُ اللهُ بِمَظْلِمَةِ أَحَدٍ مِنْهُمْ يَا أَيُّهَا النَّاسُ ارْفَعُوا الْمُسْتَنْكِرَ عَنِ الْمُسْلِمِينَ وَإِذَا مَاتَ أَحَدٌ مِنْهُمْ فَقُولُوا فِيهِ خَيْرًا

     ✧ When the Prophet ﷺ came to Madinah from the Farewell Pilgrimage, he ascended the pulpit, praised God and extolled Him, then said: 'O people, Abu Bakr has never harmed me, so acknowledge that for him. O people, I am pleased with Abu Bakr, Umar, Uthman, Ali, Talhah, al-Zubayr, Sa'd, Abd al-Rahman b. Awf, and the first Muhajirun—I am pleased with them, so acknowledge that for them.' O people, honor me concerning my companions, my in-laws, and my sons-in-law. Let not God seek you for the grievance of any one of them. O people, remove the disapproved from the Muslims, and when one of them dies, speak well of him.

471. al-Mu'jam al-Kabir (al-Tabarani) 5641No grade recorded

     وَيُقَالُ سُهَيْلٌ وَالصَّوَابُ سَهْلٌ «كَانَ يَنْزِلُ الْبَصْرَةَ»

     ✧ It is also said Suhayl, but the correct is Sahl: 'He used to reside in Basrah.'

472. al-Mu'jam al-Kabir (al-Tabarani) 5642aNo grade recorded

     لِي سُهَيْلُ بْنُ صَخْرٍ وَكَانَتْ لَهُ صُحْبَةٌ «إِنِّي إِذَا مَلَكْتُ ثَمَنَ عَبْدٍ فَأَشْتَرِي بِهِ عَبْدًا فَإِنَّ الْجُدُودَ فِي نَوَاصِي الرِّجَالِ»

     ✧ Suhayl b. Sakhr, who had companionship, said to me: 'If I own the price of a slave and buy a slave with it, then fortunes are in the forelocks of men.'

473. al-Mu'jam al-Kabir (al-Tabarani) 5642bNo grade recorded

     لِي سُهَيْلُ بْنُ صَخْرٍ وَكَانَتْ لَهُ صُحْبَةٌ «إِنِّي إِذَا مَلَكْتُ ثَمَنَ عَبْدٍ فَأَشْتَرِي بِهِ عَبْدًا فَإِنَّ الْجُدُودَ فِي نَوَاصِي الرِّجَالِ»

     ✧ Suhayl b. Sakhr said, and he had companionship (with the Prophet): "Indeed, when I possess the price of a slave and buy a slave with it, for the forelocks of men are (a place of) fortunes."

474. al-Mu'jam al-Kabir (al-Tabarani) 5643No grade recorded

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ مِنْ بَنِي سَوَّادِ بْنِ غَنْمٍ سَهْلُ بْنُ قَيْسِ بْنِ أَبِي كَعْبِ بْنِ الْقَيْنِ»

     ✧ From Ibn Shihāb: "In the naming of those who witnessed Badr from the Anṣār, from Banū Sawwād b. Ghanm: Sahl b. Qays b. Abī Kaʿb b. al-Qayn."

475. al-Mu'jam al-Kabir (al-Tabarani) 5645No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي مُعَاوِيَةَ بْنِ عَوْفِ بْنِ الْخَزْرَجِ سَهْلُ بْنُ عَدِيٍّ»

     ✧ From ʿUrwah: "In the naming of those who witnessed Badr from the Anṣār, then from Banū Muʿāwiyah b. ʿAwf b. al-Khazraj: Sahl b. ʿAdī."

476. al-Mu'jam al-Kabir (al-Tabarani) 5646No grade recorded

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ بِئْرِ مَعُونَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ سَهْلُ بْنُ عَامِرِ بْنِ سَعْدِ بْنِ عَمْرِو بْنِ ثَقِيفٍ»

     ✧ From ʿUrwah: "In the naming of those who were martyred on the day of Biʾr Maʿūnah from the Anṣār, then from Banū al-Najjār: Sahl b. ʿĀmir b. Saʿd b. ʿAmr b. Thaqīf."

477. al-Mu'jam al-Kabir (al-Tabarani) 5650No grade recorded

     أَنَّ أُمَّهَا عَمِيرَةَ بِنْتَ سَهْلٍ صَاحِبِ الصَّاعَيْنِ الَّذِي لَمَزَهُ الْمُنَافِقُونَ حَدَّثَتْهَا أَنَّهُ خَرَجَ بِزَكَاتِهِ بِصَاعٍ مِنْ تَمْرٍ وبَابْنَتِهِ عَمِيرَةَ حَتَّى أَتَى النَّبِيَّ ﷺ فَصَبَّ ثُمَّ قَالَ يَا رَسُولَ اللهِ إِنَّ لِي إِلَيْكَ حَاجَةً قَالَ «وَمَا هِيَ؟» قَالَ تَدْعُو اللهَ لِي وَلَهَا بِالْبَرَكَةِ وَتَمْسَحُ رَأْسَهَا فَإِنَّهُ لَيْسَ لِي وَلَدٌ غَيْرَهَا قَالَتْ فَوَضَعَ رَسُولُ اللهِ ﷺ يَدَهُ عَلَيَّ فَأُقْسِمُ بِاللهِ لَكَأَنَّ بَرْدَ يَدِ رَسُولِ اللهِ ﷺ عَلَى كَبِدِي

     ✧ Her mother ʿAmīrah bt. Sahl, the owner of the two ṣāʿs whom the hypocrites defamed, narrated to her that he went out with his zakāt with a ṣāʿ of dates and with his daughter ʿAmīrah until he came to the Prophet ﷺ and poured it out, then said: "O Messenger of Allah, I have a need to you." He said: "And what is it?" He said: "Supplicate Allah for blessing for me and for her, and wipe her head, for I have no child other than her." She said: "So the Messenger of Allah ﷺ placed his hand on me, and I swear by Allah, it was as if the coolness of the hand of the Messenger of Allah ﷺ was on my liver."

478. al-Mu'jam al-Kabir (al-Tabarani) 5651No grade recorded

     «تُوُفِّيَ سَهْلُ بْنُ سَعْدٍ وَيُكْنَى أَبَا الْعَبَّاسِ بِالْمَدِينَةِ سَنَةَ إِحْدَى وَتِسْعِينَ وَسِنُّهُ سِتٌّ وَتِسْعُونَ سَنَةً»

     ✧ Sahl b. Saʿd died, and he was given the kunyah Abū al-ʿAbbās, in Madinah in the year ninety-one, and his age was ninety-six years.

479. al-Mu'jam al-Kabir (al-Tabarani) 5652No grade recorded

     «مَاتَ سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّ سَنَةَ إِحْدَى وَتِسْعِينَ»

     ✧ Sahl b. Saʿd al-Sāʿidī died in the year ninety-one.

480. al-Mu'jam al-Kabir (al-Tabarani) 5653No grade recorded

     سَهْلُ بْنُ سَعْدٍ «وَكَانَ قَدْ رَأَى النَّبِيَّ ﷺ وَسَمِعَ مِنْهُ وَذَكَرَ أَنَّهُ ابْنُ خَمْسَ عَشْرَةَ سَنَةً يَوْمَ تُوُفِّيَ النَّبِيُّ ﷺ»

     ✧ Sahl b. Saʿd: "He had seen the Prophet ﷺ and heard from him, and he mentioned that he was fifteen years old on the day the Prophet ﷺ died."

481. al-Mu'jam al-Kabir (al-Tabarani) 5654No grade recorded

     سَهْلُ بْنُ سَعْدٍ «وَكَانَ قَدْ رَأَى النَّبِيَّ ﷺ وَسَمِعَ مِنْهُ وَأَنَّهُ ابْنُ خَمْسَ عَشْرَةَ سَنَةً يَوْمَ تُوُفِّيَ رَسُولُ اللهِ ﷺ»

     ✧ Sahl b. Saʿd: "He had seen the Prophet ﷺ and heard from him, and that he was fifteen years old on the day the Messenger of Allah ﷺ died."

482. al-Mu'jam al-Kabir (al-Tabarani) 5655No grade recorded

     سَهْلُ بْنُ سَعْدٍ الْأَنْصَارِيُّ «وَقَدْ أَدْرَكَ النَّبِيَّ ﷺ وَهُوَ ابْنُ خَمْسَ عَشْرَةَ سَنَةً فِي زَمَانِهِ»

     ✧ Sahl b. Saʿd al-Ansari, who reached the Prophet ﷺ at the age of fifteen during his lifetime.

483. al-Mu'jam al-Kabir (al-Tabarani) 5656No grade recorded

     أَنَّهُ كَانَ فِي مَجْلِسِ قَوْمِهِ وَهُوَ يُحَدِّثُهُمْ عَنْ رَسُولِ اللهِ ﷺ وَبَعْضُهُمْ مُقْبِلٌ عَلَى بَعْضٍ يَتَحَدَّثُونَ فَغَضِبَ ثُمَّ قَالَ «انْظُرْ إِلَيْهِمْ أُحَدِّثُهُمْ عَنْ رَسُولِ اللهِ ﷺ عَمَّا رَأَتْ عَيْنَايَ وَسَمِعَتْ أُذُنَايَ وَبَعْضُهُمْ مُقْبِلٌ عَلَى بَعْضٍ أَمَا وَاللهِ لَأَخْرُجَنَّ مِنْ بَيْنِ أَظْهُرِكُمْ ثُمَّ لَا أَرْجِعُ إِلَيْكُمْ أَبَدًا» قُلْتُ لَهُ أَيْنَ تَذْهَبُ؟ قَالَ «أَذْهَبُ فَأُجَاهِدُ فِي سَبِيلِ اللهِ» قُلْتُ مَا بِكَ جِهَادٌ وَمَا تَسْتَمْسِكُ عَلَى الْفَرَسِ وَمَا تَسْتَطِيعُ أَنْ تَضْرِبَ بِالسَّيْفِ وَمَا تَسْتَطِيعُ أَنْ تَطْعَنَ بِالرُّمْحِ فَقَالَ «يَا أَبَا حَازِمٍ أَذْهَبُ فَأَكُونُ فِي الصَّفِّ فَيَأْتِينِي بَيْنَهُمْ عَابِرٌ أَوْ حَجَرٌ فَيَرْزُقُنِي اللهُ الشَّهَادَةَ» قَالَ فَذَهَبَ لَعَمْرِي فَمَا رَجَعَ إِلَّا مَطْعُونًا

     ✧ He was in the gathering of his people, relating to them from the Messenger of Allah ﷺ, while some of them were facing one another, conversing. He became angry and said: “Look at them! I am relating to them from the Messenger of Allah ﷺ what my eyes saw and my ears heard, while some of them are facing one another. By Allah, I will surely depart from among you and never return to you again.” I said to him: “Where will you go?” He said: “I will go and fight in the path of Allah.” I said: “You are not able to fight; you cannot keep steady on a horse, you cannot strike with a sword, and you cannot thrust with a spear.” He said: “O Abu Hazim, I will go and stand in the battle line, and a passerby or a stone will come to me among them, and Allah will grant me martyrdom.” He said: So he went, by my life, and he did not return except as one struck by a spear.

484. al-Mu'jam al-Kabir (al-Tabarani) 5659No grade recorded

     «أَنَّهُ حَضَرَ رَسُولَ اللهِ ﷺ زَوَّجَ رَجُلًا عَلَى سُورَتَيْنِ يُعِلِّمُهُمَا مِنَ الْقُرْآنِ»

     ✧ That he was present when the Messenger of Allah ﷺ married a man to a woman for two surahs of the Quran that he would teach her.

485. al-Mu'jam al-Kabir (al-Tabarani) 5660No grade recorded

     أَنَّ رَجُلًا اطَّلَعَ عَلَى النَّبِيِّ ﷺ مِنْ سُتْرَةِ الْحُجْرَةِ وَفِي يَدِ النَّبِيِّ ﷺ مِدْرًى فَقَالَ النَّبِيُّ ﷺ «لَوْ أَعْلَمُ أَنَّ هَذَا يَنْتَظِرُنِي حَتَّى آتِيَهُ لَطَعَنْتُ بِالْمِدْرَى فِي عَيْنِهِ وَهَلْ جُعِلَ الِاسْتِئْذَانُ إِلَّا مِنْ أَجْلِ الْبَصَرِ»

     ✧ A man looked at the Prophet ﷺ from behind the curtain of the room, while the Prophet ﷺ had a comb in his hand. The Prophet ﷺ said: “If I knew that this man was waiting for me to come to him, I would poke the comb into his eye. Was permission to enter made except for the sake of sight?”

486. al-Mu'jam al-Kabir (al-Tabarani) 5661No grade recorded

     أَخْبَرَهُ أَنَّ رَجُلًا اطَّلَعَ عَلَى النَّبِيِّ ﷺ مِنَ الْحُجْرَةِ وَفِي يَدِ النَّبِيِّ ﷺ مِدْرًى فَقَالَ «لَوْ أَعْلَمُ أَنَّ هَذَا يَنْتَظِرُنِي حَتَّى آتِيَهُ لَطَعَنْتُ بِالْمِدْرَى فِي عَيْنَيْهِ وَهَلْ جُعِلَ الِاسْتِئْذَانُ إِلَّا مِنْ أَجْلِ الْبَصَرِ»

     ✧ He informed him that a man looked at the Prophet ﷺ from the room, while the Prophet ﷺ had a comb in his hand. He said: “If I knew that this man was waiting for me to come to him, I would poke the comb into his eyes. Was permission to enter made except for the sake of sight?”

487. al-Mu'jam al-Kabir (al-Tabarani) 5662No grade recorded

     أَنَّ سَهْلَ بْنَ سَعْدٍ صَاحِبَ رَسُولِ اللهِ ﷺ أَخْبَرَهُ أَنَّ رَجُلًا اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ رَسُولِ اللهِ ﷺ وَمَعَ رَسُولِ اللهِ ﷺ مِدْرًى يَحُكُّ بِهِ رَأْسَهُ فَلَمَّا رَآهُ رَسُولُ اللهِ ﷺ قَالَ «لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ إِنَّمَا جُعِلَ الِاسْتِئْذَانُ مِنْ قِبَلِ الْبَصَرِ»

     ✧ Sahl b. Saʿd, the Companion of the Messenger of Allah ﷺ, informed him that a man looked through a hole in the door of the Messenger of Allah ﷺ, while the Messenger of Allah ﷺ had a comb with which he was scratching his head. When the Messenger of Allah ﷺ saw him, he said: “If I knew that you were waiting for me, I would poke it into your eye. Permission to enter was only established because of sight.”

488. al-Mu'jam al-Kabir (al-Tabarani) 5663No grade recorded

     سَمِعْتُ سَهْلَ بْنَ سَعْدٍ يَقُولُ اطَّلَعَ رَجُلٌ مِنْ حُجْرَةِ النَّبِيِّ ﷺ وَمَعَ النَّبِيِّ ﷺ مِدْرًى يَحُكُّ بِهِ رَأْسَهُ فَقَالَ «لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ إِنَّمَا جُعِلَ الِاسْتِئْذَانُ مِنْ أَجْلِ الْبَصَرِ»

     ✧ I heard Sahl b. Saʿd say: A man looked from the room of the Prophet ﷺ, while the Prophet ﷺ had a comb with which he was scratching his head. He said: “If I knew that you were waiting for me, I would poke it into your eye. Permission to enter was only made for the sake of sight.”

489. al-Mu'jam al-Kabir (al-Tabarani) 5665No grade recorded

     أَنَّ رَجُلًا اطَّلَعَ فِي جُحْرٍ فِي بَابِ رَسُولِ اللهِ ﷺ وَرَسُولُ اللهِ ﷺ يَحُكُّ رَأْسَهُ بِمِدْرًى فَقَالَ رَسُولُ اللهِ ﷺ «لَوْ عَلِمْتُ أَنَّكَ تَنْتَظِرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ إِنَّمَا جُعِلَ الِاسْتِئْذَانُ مِنْ أَجْلِ الْبَصَرِ»

     ✧ A man looked through a hole in the door of the Messenger of Allah ﷺ, while the Messenger of Allah ﷺ was scratching his head with a comb. The Messenger of Allah ﷺ said: “If I knew that you were waiting for me, I would poke it into your eye. Permission to enter was only made for the sake of sight.”

490. al-Mu'jam al-Kabir (al-Tabarani) 5666No grade recorded

     أَخْبَرَهُ أَنَّ رَجُلًا اطَّلَعَ فِي جُحْرٍ مِنْ بَابِ رَسُولِ اللهِ ﷺ وَمَعَ رَسُولِ اللهِ ﷺ مِدْرًى يُرَجِّلُ أَوْ يَحُكُّ بِهِ رَأْسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ إِنَّمَا جُعِلَ الْإِذْنُ مِنْ أَجْلِ الْبَصَرِ»

     ✧ He informed him that a man looked through a hole in the door of the Messenger of Allah ﷺ, while the Messenger of Allah ﷺ had a comb with which he was combing or scratching his head. The Messenger of Allah ﷺ said: “If I knew that you were waiting for me, I would poke it into your eye. Permission was only made for the sake of sight.”

491. al-Mu'jam al-Kabir (al-Tabarani) 5667No grade recorded

     أَخْبَرَهُ أَنَّ رَجُلًا اطَّلَعَ فِي جُحْرٍ فِي بَابِ النَّبِيِّ ﷺ وَمَعَ النَّبِيِّ ﷺ مِدْرًى يَحُكُّ بِهِ رَأْسَهُ فَقَالَ النَّبِيُّ ﷺ «لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ إِنَّمَا جُعِلَ السِّتْرُ لِلْإِذْنِ» أَوْ قَالَ «مِنْ أَجْلِ النَّظَرِ»

     ✧ He informed him that a man looked through a hole in the door of the Prophet ﷺ, while the Prophet ﷺ had a comb with which he was scratching his head. The Prophet ﷺ said: “If I knew that you were waiting for me, I would poke it into your eye. The curtain was only made for permission,” or he said, “for the sake of looking.”

492. al-Mu'jam al-Kabir (al-Tabarani) 5668No grade recorded

     بَيْنَمَا النَّبِيُّ ﷺ فِي حُجْرَتِهِ مَعَهُ مِدْرًى يُسَرِّحُ بِهِ لِحْيَتَهُ إِذْ جَاءَ إِنْسَانٌ فَاطَّلَعَ مِنْ جُحْرٍ فِي حُجْرَتِهِ فَأَبْصَرَهُ النَّبِيُّ ﷺ وَقَالَ «لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي لَفَقَأْتُ بِهَذَا الْمِدْرَى عَيْنَكَ إِنَّمَا جُعِلَ الْإِذْنُ مِنْ أَجْلِ الْبَصَرِ» أَبُو سَلَمَةَ هَذَا رَوَى عَنْهُ سُفْيَانُ هُوَ مُحَمَّدُ بْنُ أَبِي حَفْصَةَ

     ✧ While the Prophet ﷺ was in his room and had with him an iron comb with which he was combing his beard, a man came and looked in through a hole in his room. The Prophet ﷺ saw him and said, "If I knew that you were waiting for me, I would have poked your eye out with this iron comb. Permission is only required because of seeing." This Abu Salama, from whom Sufyan narrated, is Muhammad b. Abi Hafsa.

493. al-Mu'jam al-Kabir (al-Tabarani) 5669No grade recorded

     أَنَّ رَجُلًا اطَّلَعَ مِنْ جُحْرٍ إِلَى النَّبِيِّ ﷺ وَمَعَ رَسُولِ اللهِ ﷺ مِدْرًى يَحُكُّ بِهِ رَأْسَهُ فَقَالَ «لَوْ أَنِّي أَعْلَمُ أَنَّكَ تَنْظُرُ لَقُمْتُ حَتَّى أَطْعَنَ بِهِ فِي عَيْنِكَ إِنَّمَا جُعِلَ الْإِذْنُ مِنْ أَجْلِ الْبَصَرِ»

     ✧ A man looked through a hole at the Prophet ﷺ while the Messenger of Allah ﷺ had an iron comb with which he was scratching his head. He said, "If I knew that you were looking, I would have stood up and stabbed you in the eye with it. Permission is only required because of seeing."

494. al-Mu'jam al-Kabir (al-Tabarani) 5670No grade recorded

     اطَّلَعَ عَلَى رَسُولِ اللهِ ﷺ رَجُلٌ وَفِي يَدِ رَسُولِ اللهِ ﷺ عُودٌ أَوْ مِدْرًى فَقَالَ رَسُولُ اللهِ ﷺ «لَوْ أَعْلَمُ أَنَّكَ تَنْظُرُنِي لَفَقَأْتُ عَيْنَكَ»

     ✧ A man looked at the Messenger of Allah ﷺ while in the hand of the Messenger of Allah ﷺ was a stick or an iron comb. The Messenger of Allah ﷺ said, "If I knew that you were looking at me, I would have poked your eye out."

495. al-Mu'jam al-Kabir (al-Tabarani) 5671No grade recorded

     أَخْبَرَهُ أَنَّ رَجُلًا اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ النَّبِيِّ ﷺ وَمَعَ رَسُولِ اللهِ ﷺ مِدْرًى يَحُكُّ بِهِ رَأْسَهُ فَلَمَّا رَآهُ رَسُولُ اللهِ ﷺ قَالَ «لَوْ أَعْلَمُ أَنَّكَ تُبْصِرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ إِنَّمَا جُعِلَ الِاسْتِئْذَانُ مِنْ أَجْلِ الْبَصَرِ»

     ✧ He informed him that a man looked through a hole in the door of the Prophet ﷺ while the Messenger of Allah ﷺ had an iron comb with which he was scratching his head. When the Messenger of Allah ﷺ saw him, he said, "If I knew that you could see me, I would have stabbed you in the eye with it. Asking permission is only required because of seeing."

496. al-Mu'jam al-Kabir (al-Tabarani) 5672No grade recorded

     نَظَرَ رَسُولُ اللهِ ﷺ إِلَى رَجُلٍ يَنْظُرُ فِي بَيْتِهِ وَفِي يَدِ رَسُولِ اللهِ ﷺ مِدْرًى يُرَجِّلُ بِهِ رَأْسَهُ فَقَالَ «لَوْ أَعْلَمُ أَنَّكَ تُبْصِرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ»

     ✧ The Messenger of Allah ﷺ saw a man looking into his house while in the hand of the Messenger of Allah ﷺ was an iron comb with which he was combing his hair. He said, "If I knew that you could see me, I would have stabbed you in the eye with it."

497. al-Mu'jam al-Kabir (al-Tabarani) 5673No grade recorded

     أَنَّ رَجُلًا اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ رَسُولِ اللهِ ﷺ وَمَعَ رَسُولِ اللهِ ﷺ مِدْرًى يُرَجِّلُ بِهِ رَأْسَهُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «لَوْ أَعْلَمُ أَنَّكَ تَنْظُرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ إِنَّمَا جُعِلَ الْإِذْنُ مِنْ أَجْلِ النَّظَرِ»

     ✧ A man looked through a hole in the door of the Messenger of Allah ﷺ while the Messenger of Allah ﷺ had an iron comb with which he was combing his hair. The Messenger of Allah ﷺ said to him, "If I knew that you were looking at me, I would have stabbed you in the eye with it. Permission is only required because of looking."

498. al-Mu'jam al-Kabir (al-Tabarani) 5674No grade recorded

     أَنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ فَأَنْزَلَ اللهُ ﷻ فِي شَأْنِهِ مَا ذُكِرَ فِي الْقُرْآنِ مِنْ أَمْرِ الْمُتَلَاعِنَيْنِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «قَدْ قَضَى اللهُ فِيكَ وَفِي امْرَأَتِكَ» قَالَ فَتَلَاعَنَا فِي الْمَسْجِدِ وَأَنَا شَاهِدٌ فَلَمَّا فَرَغَا قَالَ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ النَّبِيُّ ﷺ حِينَ فَرَغَا مِنَ التَّلَاعُنِ فَفَارَقَهَا عِنْدَ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «ذَلِكَ التَّفْرِيقُ بَيْنَ كُلِّ مُتَلَاعِنَيْنِ» وَقَالَ النَّبِيُّ ﷺ «إِنْ جَاءَتْ بِهِ أُحَيْمِرَ قَصِيرًا كَأَنَّهُ وَحَرَةٌ فَلَا أُرَاهَا إِلَّا قَدْ صَدَقَتْ وَكَذَبَ عَلَيْهَا وَإِنْ جَاءَتْ بِهِ أَسْوَدَ أَعْيَنَ ذَا أَلْيَتَيْنِ فَلَا أُرَاهُ إِلَّا قَدْ صَدَقَ عَلَيْهَا» فَجَاءَتْ بِهِ عَلَى الْمَكْرُوهِ مِنْ ذَلِكَ

     ✧ A man from the Ansar came to the Prophet ﷺ and said, "O Messenger of Allah, what do you think about a man who finds another man with his wife? Should he kill him, and then you would kill him, or what should he do?" Then Allah ﷻ revealed concerning his affair what is mentioned in the Quran about the matter of the two who invoke curses. The Messenger of Allah ﷺ said to him, "Allah has decreed concerning you and your wife." He said, "Then they invoked curses on each other in the mosque while I was present. When they finished, he said, 'I have lied against her, O Messenger of Allah, if I keep her.' So he divorced her three times before the Prophet ﷺ commanded him, when they had finished the mutual cursing, and he parted from her in the presence of the Prophet ﷺ. The Prophet ﷺ said, 'That is the separation between every pair who invoke curses.' And the Prophet ﷺ said, 'If she gives birth to a reddish, short child, as if he were a small lizard, then I think she has told the truth and he has lied against her; but if she gives birth to a black, large-eyed child with large buttocks, then I think he has told the truth against her.' She gave birth to the disliked description of that."

499. al-Mu'jam al-Kabir (al-Tabarani) 5675No grade recorded

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ عَنِ ابْنِ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ أَنَّ عُوَيْمِرَ بْنَ أَشْقَرَ الْعَجْلَانِيَّ أَتَى عَاصِمَ بْنَ عَدِيٍّ الْأَنْصَارِيَّ فَقَالَ لَهُ يَا عَاصِمُ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ سَلْ لِي يَا عَاصِمُ عَنْ ذَلِكَ رَسُولَ اللهِ ﷺ فَسَأَلَ عَاصِمٌ عَنْ ذَلِكَ رَسُولَ اللهِ ﷺ فَكَرِهَ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَأَلَ رَسُولَ اللهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ أَتَاهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللهِ ﷺ؟ فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِنِي بِخَيْرٍ قَطُّ قَدْ كَرِهَ رَسُولُ اللهِ ﷺ الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا فَقَالَ عُوَيْمِرٌ وَاللهِ لَا أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللهِ ﷺ وَهُوَ فِي وَسَطِ النَّاسِ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ أَنْزَلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَائْتِ بِهَا» فَقَالَ سَهْلٌ فَتَلَاعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللهِ ﷺ فَلَمَّا فَرَغَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا عُوَيْمِرٌ ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ ﷺ قَالَ ابْنُ شِهَابٍ «فَكَانَتْ سُنَّةَ الْمُتَلَاعِنَيْنِ»

     ✧ Al-Qa'nabi narrated to us from Malik; and Bakr b. Sahl narrated to us, 'Abd Allah b. Yusuf narrated to us, Malik informed us from Ibn Shihab that Sahl b. Sa'd al-Sa'idi informed him that 'Uwaymir b. Ashqar al-'Ajlani came to 'Asim b. 'Adi al-Ansari and said to him, "O 'Asim, what do you think about a man who finds another man with his wife? Should he kill him, and then you would kill him, or what should he do? Ask the Messenger of Allah ﷺ about that for me, O 'Asim." So 'Asim asked the Messenger of Allah ﷺ about that, and he disliked such questions and criticized them, until 'Asim felt distressed about what he had asked the Messenger of Allah ﷺ. When 'Asim returned to his family, 'Uwaymir came to him and said, "O 'Asim, what did the Messenger of Allah ﷺ say to you?" 'Asim said to 'Uwaymir, "You have never brought me any good. The Messenger of Allah ﷺ disliked the question I asked him." 'Uwaymir said, "By Allah, I will not stop until I ask him about it myself." So 'Uwaymir went until he came to the Messenger of Allah ﷺ while he was in the midst of the people and said, "O Messenger of Allah, what do you think about a man who finds another man with his wife? Should he kill him, and then you would kill him, or what should he do?" The Messenger of Allah ﷺ said, "It has been revealed concerning you and your companion. Go and bring her." Sahl said, "Then they invoked curses on each other while I was with the people in the presence of the Messenger of Allah ﷺ. When they finished, 'Uwaymir said, 'I have lied against her if I keep her.' So 'Uwaymir divorced her three times before the Messenger of Allah ﷺ commanded him." Ibn Shihab said, "That became the sunna for the two who invoke curses."

500. al-Mu'jam al-Kabir (al-Tabarani) 5677No grade recorded

     كَيْفَ تَقُولُ فِي رَجُلٍ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ وَقَالَ سَلْ لِي رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَأَتَى عَاصِمٌ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ قَالَ فَكَرِهَ رَسُولُ اللهِ ﷺ الْمَسَائِلَ فَسَأَلَهُ عُوَيْمِرٌ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ كَرِهَ الْمَسَائِلَ وَعَابَهَا قَالَ عُوَيْمِرٌ وَاللهِ لَا أَنْتَهِي حَتَّى أَسْأَلَ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ قَالَ فَجَاءَ عُوَيْمِرٌ فَقَالَ يَا رَسُولَ اللهِ رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ أُنْزِلَ الْقُرْآنُ فِيكَ وَفِي صَاحِبَتِكَ» وأمَرَهُمَا رَسُولُ اللهِ ﷺ بِالْمُلَاعَنَةِ بِمَا بَيَّنَهَا اللهُ فِي كِتَابِهِ فَتَلَاعَنَا ثُمَّ قَالَ يَا رَسُولَ اللهِ إِنْ حَبَسْتُهَا فَقَدْ ظَلَمْتُهَا قَالَ ثُمَّ طَلَّقَهَا فَكَانَتْ سُنَّةً لِمَنْ جَاءَ بَعْدَهُمَا مِنَ الْمُتَلَاعِنَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ «انْظُرُوا فَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَدْعَجَ عَظِيمَ الْأَلْيَتَيْنِ خَدَلَّجَ السَّاقَيْنِ فَلَا أَحْسَبُ إِلَّا عُوَيْمِرٌ قَدْ صَدَقَ عَلَيْهَا وَإِنْ جَاءَتْ بِهِ أُحَيْمِرَ كَأَنَّهُ وَحَرَةٌ فَلَا أَحْسَبُ عُوَيْمِرًا إِلَّا قَدْ كَذَبَ عَلَيْهَا» قَالَ فَجَاءَتْ بِهِ عَلَى النَّعْتِ الَّذِي نَعَتَ رَسُولُ اللهِ ﷺ مِنْ تَصْدِيقِ عُوَيْمِرٍ وَكَانَ نَسَبُ هَذَا إِلَى أُمِّهِ

     ✧ "What do you say about a man who finds another man with his wife? Should he kill him, and then you would kill him, or what should he do?" And he said, "Ask the Messenger of Allah ﷺ about that for me." So 'Asim went to the Prophet ﷺ and said, "O Messenger of Allah, a man finds another man with his wife. Should he kill him, and then you would kill him, or what should he do?" He said, "The Messenger of Allah ﷺ disliked such questions." Then 'Uwaymir asked him, and he said, "The Messenger of Allah ﷺ disliked such questions and criticized them." 'Uwaymir said, "By Allah, I will not stop until I ask the Messenger of Allah ﷺ about that." He said, "So 'Uwaymir came and said, 'O Messenger of Allah, a man finds another man with his wife. Should he kill him, and then you would kill him, or what should he do?' The Messenger of Allah ﷺ said, 'Quran has been revealed concerning you and your companion.' And the Messenger of Allah ﷺ commanded them to invoke curses on each other according to what Allah clarified in His Book. So they invoked curses on each other. Then he said, 'O Messenger of Allah, if I keep her, then I have wronged her.'" He said, "Then he divorced her, and that became a sunna for those who came after them among those who invoke curses. The Messenger of Allah ﷺ said, 'Look, if she gives birth to a child who is black, with dark eyes, large buttocks, and thick legs, then I think 'Uwaymir has told the truth against her; but if she gives birth to a reddish child, as if he were a small lizard, then I think 'Uwaymir has lied against her.'" He said, "She gave birth to the child with the description that the Messenger of Allah ﷺ mentioned, confirming 'Uwaymir, and this child's lineage was attributed to his mother."

Showing the first 500 hadith of this chapter.