14. Chapter of Shīn (Male)

1. al-Mu'jam al-Kabir (al-Tabarani) 7108No grade recorded

   أَنَّ رَجُلًا مِنَ الْأَعْرَابِ جَاءَ النَّبِيَّ ﷺ فَآمَنَ بِهِ وَاتَّبَعَهُ وَقَالَ أُهَاجِرُ مَعَكَ فَأَوْصَى النَّبِيُّ ﷺ بِهِ أَصْحَابَهُ فَلَمَّا كَانَتْ غَزْوَةُ خَيْبَرَ أَوْ قَالَ حُنَيْنٍ غَنِمَ رَسُولُ اللهِ ﷺ شَيْئًا فَقَسَمَهُ وَقَسَمَ لَهُ فَأَعْطَى أَصْحَابَهُ مَا قَسَمَ لَهُ وَكَانَ يَرْعَى ظَهْرَهُمْ فَلَمَّا جَاءَ دَفَعُوهُ إِلَيْهِ فَقَالَ مَا هَذَا؟ قَالُوا قَسَمٌ قَسَمَهُ لَكَ النَّبِيُّ ﷺ فَأَخَذَهُ فَجَاءَ بِهِ النَّبِيَّ ﷺ فَقَالَ يَا مُحَمَّدُ مَا هَذَا؟ قَالَ «قَسَمٌ قَسَمْتُهُ لَكَ» قَالَ مَا عَلَى هَذَا اتَّبَعْتُكَ وَلَكِنِّي اتَّبَعْتُكَ عَلَى أَنْ أُرْمَى هَهُنَا وَأَشَارَ إِلَى حَلْقِهِ بِسَهْمٍ فَأَمُوتَ فَأَدْخُلَ الْجَنَّةَ فَقَالَ «إِنْ تَصْدُقِ اللهَ يَصْدُقْكَ» فَلَبِثُوا قَلِيلًا ثُمَّ نَهَضُوا فِي قِتَالِ الْعَدُوِّ فَأُتِيَ بِهِ يُحْمَلُ قَدْ أَصَابَهُ سَهْمٌ حَيْثُ أَشَارَ فَقَالَ النَّبِيُّ ﷺ «أَهُوَ هُوَ؟» قَالَ نَعَمْ قَالَ «صَدَقَ اللهَ فَصَدَقَهُ» فَكَفَّنَهُ النَّبِيُّ ﷺ فِي جُبَّةِ النَّبِيِّ ﷺ ثُمَّ قَدَّمَهُ فَصَلَّى عَلَيْهِ وَكَانَ مِمَّا ظَهَرَ مِنْ صَلَاتِهِ عَلَيْهِ «اللهُمَّ هَذَا عَبْدُكَ خَرَجَ مُهَاجِرًا فِي سَبِيلِكَ فَقُتِلَ شَهِيدًا أَنَا عَلَيْهِ شَهِيدٌ»

   ✧ A man from the Bedouins came to the Prophet ﷺ, believed in him and followed him, and said: “I will emigrate with you.” The Prophet ﷺ instructed his Companions to look after him. When it was the battle of Khaybar – or he said Hunayn – the Messenger of Allah ﷺ acquired some spoils and distributed them, and allotted a share for him. He gave his Companions what he had allotted for him, and the man was tending their riding animals. When he came, they handed it to him. He said: “What is this?” They said: “A share the Prophet ﷺ allotted for you.” He took it and brought it to the Prophet ﷺ and said: “O Muhammad, what is this?” He said: “A share I allotted for you.” He said: “It is not for this that I followed you. I followed you so that I may be shot here,” and he pointed to his throat with an arrow, “and die and enter Paradise.” He ﷺ said: “If you are truthful to Allah, He will be truthful to you.” They waited a little, then they went out to fight the enemy. He was brought back carried, having been struck by an arrow where he had pointed. The Prophet ﷺ said: “Is it he?” They said: “Yes.” He said: “He was truthful to Allah, so He was truthful to him.” Then the Prophet ﷺ shrouded him in the Prophet’s own jubbah, then brought him forward and prayed over him. Among what was heard of his prayer over him was: “O Allah, this is Your servant who went out as an emigrant in Your path and was killed as a martyr, and I am a witness for him.”

2. al-Mu'jam al-Kabir (al-Tabarani) 7109No grade recorded

   أَنَّهُ أَتَى النَّبِيَّ ﷺ فَبَايَعَهُ عَلَى الْهِجْرَةِ فَاشْتَكَى فَقَالَ «مَالَكَ يَا شَدَّادُ» قَالَ قُلْتُ اشْتَكَيْتُ يَا رَسُولَ اللهِ وَلَوْ شَرِبْتُ مِنْ مَاءِ بَطْحَاءَ لَبَرِأْتُ قَالَ «فَمَا يَمْنَعُكَ» قُلْتُ هِجْرَتِي قَالَ «فَاذْهَبْ فَأَنْتَ مُهَاجِرٌ حَيْثُمَا كُنْتَ»

   ✧ He came to the Prophet ﷺ and pledged allegiance to him for emigration, then fell ill. He ﷺ said: “What is the matter with you, O Shaddad?” I said: “I am ill, O Messenger of Allah. If I could drink from the water of Batha, I would recover.” He said: “What prevents you?” I said: “My emigration.” He said: “Go, for you are an emigrant wherever you are.”

3. al-Mu'jam al-Kabir (al-Tabarani) 7110No grade recorded

   أَتَيْتُ رَسُولَ اللهِ ﷺ فَأَخَذْتُ بِيَدِهِ فَإِذَا هِيَ «أَلْيَنُ مِنَ الْحَرِيرِ وَأَبْرَدُ مِنَ الثَّلْجِ»

   ✧ I came to the Messenger of Allah ﷺ and took his hand, and it was softer than silk and cooler than snow.

4. al-Mu'jam al-Kabir (al-Tabarani) 7141No grade recorded

   عَنِ النَّبِيِّ ﷺ قَالَ «الْكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ الْمَوْتِ وَالْعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا وَتَمَنَّى عَلَى اللهِ»

   “The wise man is the one who takes account of himself and strives for that which is after death. And the helpless man is the one who follows his own whims then indulges in wishful thinking about Allah.” (Using translation from Ibn Mājah 4260)

5. al-Mu'jam al-Kabir (al-Tabarani) 7142No grade recorded

   قُلْتُ يَا رَسُولَ اللهِ كَيْفَ أُسْرِيَ بِكَ لَيْلَةَ أُسْرِيَ بِكَ؟ قَالَ صَلَّيْتُ لِأَصْحَابِي صَلَاةَ الْعَتَمَةِ بِمَكَّةَ مُعْتِمًا فَأَتَانِي جِبْرِيلُ ﷺ بِدَابَّةٍ بَيْضَاءَ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ فَقَالَ ارْكَبْ فَاسْتَصْعَبَ عَلَيَّ فَدَارَهَا بِأُذُنِهَا ثُمَّ حَمَلَنِي عَلَيْهَا فَانْطَلَقَتْ تَهْوِي بِنَا يَقَعُ حَافِرُهَا حَيْثُ أَدْرَكَ طَرْفُهَا حَتَّى بَلَغْنَا أَرْضًا ذَاتَ نَخْلٍ فَقَالَ انْزِلْ فَنَزَلْتُ ثُمَّ قَالَ صَلِّ فَصَلَّيْتُ ثُمَّ رَكِبْنَا فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ؟ قُلْتُ اللهُ أَعْلَمُ قَالَ صَلَّيْتَ بِيَثْرِبَ صَلَّيْتَ بِطِيْبَةَ ثُمَّ انْطَلَقَتْ تَهْوِي بِنَا يَقَعُ حَافِرُهَا حَيْثُ أَدْرَكَ طَرْفُهَا حَتَّى بَلَغْنَا أَرْضًا بَيْضَاءَ فَقَالَ انْزِلْ فَنَزَلْتُ ثُمَّ قَالَ صَلِّ فَصَلَّيْتُ ثُمَّ رَكِبْنَا فَقَالَ تَدْرِي أَيْنَ صَلَّيْتَ؟ قُلْتُ اللهُ أَعْلَمُ قَالَ صَلَّيْتَ بِمَدْيَنَ صَلَّيْتَ عِنْدَ شَجَرَةِ مُوسَى ثُمَّ انْطَلَقَتْ تَهْوِي بِنَا يَقَعُ حَافِرُهَا حَيْثُ أَدْرَكَ طَرْفُهَا ثُمَّ بَلَغْنَا أَرْضًا بَدَتْ لَنَا قُصُورُهَا فَقَالَ انْزِلْ فَنَزَلْتُ ثُمَّ قَالَ صَلِّ فَصَلَّيْتُ فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ؟ قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ صَلَّيْتَ بِبَيْتِ لَحْمٍ حَيْثُ وَلِدَ عِيسَى عَلَيْهِ السَّلَامُ الْمَسِيحُ ابْنُ مَرْيَمَ ثُمَّ انْطَلَقَ بِي حَتَّى دَخَلْنَا الْمَدِينَةَ مِنْ بَابِهَا الْيَمَانِيِّ فَأَتَى قِبْلَةَ الْمَسْجِدِ فَرَبَطَ دَابَّتَهُ وَدَخَلْنَا الْمَسْجِدَ مِنْ بَابٍ فِيهِ تَمِيلُ الشَّمْسُ فَصَلَّيْتُ مِنَ الْمَسْجِدِ حَيْثُ شَاءَ اللهُ وَأَخَذَنِي مِنَ الْعَطَشِ أَشَدَّ مَا أَخَذَنِي فَأُتِيتُ بِإِنَاءَيْنِ فِي أَحَدِهِمَا لَبَنٌ وَفِي الْآخَرِ عَسَلٌ أُرْسِلَ إِلَيَّ بِهِمَا جَمِيعًا فَعَدَلْتُ بَيْنَهُمَا ثُمَّ هَدَانِيَ اللهُ ﷻ فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُ حَتَّى قَرَعْتُ بِهِ جَبِينِي وَبَيْنَ يَدَيَّ شَيْخٌ مُتَّكِئٌ عَلَى مَثْرَاةٍ لَهُ فَقَالَ أَخَذَ صَاحِبُكَ الْفِطْرَةَ إِنَّهُ لَيُهْدَى ثُمَّ انْطَلَقَ بِي حَتَّى أَتَيْنَا الْوَادِيَ الَّذِي فِي الْمَدِينَةِ فَإِذَا جَهَنَّمُ تَنْكَشِفُ عَنْ مِثْلِ الزَّرَابِيِّ فَقُلْنَا يَا رَسُولَ اللهِ كَيْفَ وَجَدْتَهَا؟ فَقَالَ مِثْلَ الْحَمَّةِ السَّخِنَةِ ثُمَّ انْصَرَفَ بِي فَمَرَرْنَا بِعِيرٍ لِقُرَيْشٍ بِمَكَانِ كَذَا وَكَذَا قَدْ أَخْلَوْا بَعِيرًا لَهُمْ قَدْ جَمَعَهُمْ فُلَانٌ فَسَلَّمْتُ عَلَيْهِمْ فَقَالَ بَعْضُهُمْ هَذَا صَوْتُ مُحَمَّدٍ ﷺ ثُمَّ أَتَيْتُ أَصْحَابِيَ قَبْلَ الصُّبْحِ بِمَكَّةَ فَأَتَانِي أَبُو بَكْرٍ ؓ فَقَالَ يَا رَسُولَ اللهِ أَيْنَ كُنْتَ اللَّيْلَةَ فَقَدِ الْتَمَسْتُكَ فِي مَكَانِكَ؟ فَقَالَ أَعَلِمْتَ أَنِّي أَتَيْتُ مَسْجِدَ بَيْتِ الْمَقْدِسِ اللَّيْلَةَ فَقَالَ يَا رَسُولَ اللهِ إِنَّهُ مَسِيرَةُ شَهْرٍ فَصِفْهُ لِي فَفُتِحَ لِي مَرْآهُ كَأَنِّي أَنْظُرُ إِلَيْهِ لَا يَسْأَلُونِي عَنْ شَيْءٍ إِلَّا أَنْبَأْتُهُمْ عَنْهُ فَقَالَ أَبُو بَكْرٍ ؓ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ وَقَالَ الْمُشْرِكُونَ انْظُرُوا إِلَى ابْنِ أَبِي كَبْشَةَ يَزْعُمُ أَنَّهُ أَتَى بَيْتَ الْمَقْدِسِ اللَّيْلَةَ فَقَالَ إِنَّ مِنْ آيَةِ مَا أَقُولُ لَكُمْ أَنِّي مَرَرْتُ بِعِيرٍ لَكُمْ بِمَكَانِ كَذَا وَكَذَا يَقْدُمُهُمْ جَمَلٌ آدَمُ عَلَيْهِ مِسْحٌ أَسْوَدُ وَغَرَارَتَانِ سَوْدَاوَانِ فَلَمَّا كَانَ ذَلِكَ الْيَوْمُ أَشْرَفَ الْقَوْمُ يَنْظُرُونَ حَتَّى كَانَ قَرِيبٌ مِنْ نِصْفِ النَّهَارِ حَتَّى أَقْبَلَ الْقَوْمُ يَقْدُمُهُمْ ذَلِكَ الْجَمَلُ الَّذِي وَصَفَهُ رَسُولُ اللهِ ﷺ

   ✧ I said, “O Messenger of God, how were you taken on the Night Journey?” He said, “I prayed the evening prayer with my companions in Makkah, delaying it. Then Jibrīl ﷺ came to me with a white riding beast, larger than a donkey and smaller than a mule. He said, ‘Mount.’ It was difficult for me, so he turned it by its ear, then mounted me upon it. It set off moving swiftly with us; its hooves landed wherever its gaze reached. We came to a land with palm trees. He said, ‘Dismount.’ I dismounted. Then he said, ‘Pray.’ I prayed. Then we mounted. He said, ‘Do you know where you prayed?’ I said, ‘God knows best.’ He said, ‘You prayed in Yathrib; you prayed in Ṭībah.’ Then it set off moving swiftly with us; its hooves landed wherever its gaze reached. We came to a white land. He said, ‘Dismount.’ I dismounted. Then he said, ‘Pray.’ I prayed. Then we mounted. He said, ‘Do you know where you prayed?’ I said, ‘God knows best.’ He said, ‘You prayed in Madyan; you prayed at the tree of Mūsā.’ Then it set off moving swiftly with us; its hooves landed wherever its gaze reached. Then we reached a land whose palaces appeared to us. He said, ‘Dismount.’ I dismounted. Then he said, ‘Pray.’ I prayed. He said, ‘Do you know where you prayed?’ I said, ‘God and His Messenger know best.’ He said, ‘You prayed in Bayt Laḥm, where ʿĪsā the Messiah, son of Maryam ﷺ, was born.’ Then he took me until we entered the city from its Yemeni gate. He came to the qiblah of the mosque and tied his mount. We entered the mosque through a gate where the sun inclines. I prayed in the mosque as much as God willed. I was overcome by the most intense thirst I had ever experienced. Then two vessels were brought to me, in one of them milk and in the other honey. They were both sent to me. I balanced between them, then God ﷻ guided me, and I took the milk and drank until it struck my forehead. Before me was an old man leaning on a cushion of his. He said, ‘Your companion has taken the natural disposition; indeed he is guided.’ Then he took me until we came to the valley that is in the city, and behold, Hell was uncovered like carpets. We said, ‘O Messenger of God, how did you find it?’ He said, ‘Like hot bathwater.’ Then he returned with me, and we passed by a caravan of Quraysh at such-and-such a place. They had lost a camel of theirs, and so-and-so had gathered them. I greeted them, and some of them said, ‘This is the voice of Muhammad ﷺ.’ Then I came to my companions before dawn in Makkah. Abu Bakr ؓ came to me and said, ‘O Messenger of God, where were you tonight? I looked for you in your place.’ He said, ‘Do you know that I went to the Aqsa Mosque tonight?’ He said, ‘O Messenger of God, it is a month’s journey; describe it to me.’ Then its image was opened for me, as if I were looking at it. They did not ask me about anything except that I informed them of it. Abu Bakr ؓ said, ‘I bear witness that you are the Messenger of God.’ The polytheists said, ‘Look at Ibn Abī Kabshah, claiming that he came to the Aqsa Mosque tonight.’ He said, ‘Among the signs of what I tell you is that I passed by a caravan of yours at such-and-such a place, led by a gray camel with a black saddlecloth and two black sacks.’ When that day came, the people looked out, and around midday the caravan came led by that same camel described by the Messenger of God ﷺ.”

6. al-Mu'jam al-Kabir (al-Tabarani) 7155No grade recorded

   عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّهُ سَيَكُونُ عَلَيْكُمْ أَئِمَّةٌ يُمِيتُونَ الصَّلَاةَ عَنْ مَوَاقِيتِهَا فَصَلُّوا الصَّلَاةَ لِوَقْتِهَا وَاجْعَلُوا صَلَاتَكُمْ مَعَهُمْ سُبْحَةً»

   ✧ From the Prophet ﷺ, who said: “There will come upon you leaders who will delay the prayer beyond its proper times, so pray the prayer at its proper time and make your prayer with them a voluntary one.”

7. al-Mu'jam al-Kabir (al-Tabarani) 7156No grade recorded

   أَخْبَرَنِي غَيْرُ وَاحِدٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ مِنْهُمْ شَدَّادُ بْنُ أَوْسٍ وَثَوْبَانُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «رُفِعَ الْقَلَمُ فِي الْحَدِّ عَنِ الصَّغِيرِ حَتَّى يَكْبُرَ وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الْمَجْنُونِ حَتَّى يُفِيقَ وَعَنِ الْمَعْتُوهِ الْهَالِكِ»

   ✧ More than one of the Companions of the Messenger of God ﷺ, among them Shaddad b. Aws and Thawban, told me that the Messenger of God ﷺ said: “The pen is lifted from the minor until he grows up, from the sleeping person until he wakes, from the insane until he regains his senses, and from the feeble-minded imbecile.”

8. al-Mu'jam al-Kabir (al-Tabarani) 7157No grade recorded

   سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا كَنَزَ النَّاسُ الدَّنَانِيرَ وَالدَّرَاهِمَ فَاكْنِزُوا هَؤُلَاءِ الْكَلِمَاتِ اللهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَالْعَزِيمَةَ عَلَى الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ

   ✧ I heard the Messenger of God ﷺ say: “When people hoard dinars and dirhams, hoard these words: O God, I ask You for steadfastness in the affair and determination upon right guidance, and I ask You for gratitude for Your blessing and excellence in worshipping You, and I ask You for the good of what You know, and I seek refuge in You from the evil of what You know, and I seek Your forgiveness for what You know.”

9. al-Mu'jam al-Kabir (al-Tabarani) 7158No grade recorded

   سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَيُّهَا النَّاسُ إِنَّ الدُّنْيَا عَرَضٌ حَاضِرٌ يَأْكُلُ مِنْهَا الْبَرُّ وَالْفَاجِرُ وَإِنَّ الْآخِرَةَ وَعَدٌ صَادِقٌ يَحْكُمُ فِيهَا مَلِكٌ قَادِرٌ يُحِقُّ بِهَا الْحَقَّ وَيُبْطِلُ الْبَاطِلَ أَيُّهَا النَّاسُ كُونُوا أَبْنَاءَ الْآخِرَةِ وَلَا تَكُونُوا أَبْنَاءَ دُنْيَا فَإِنَّ كُلَّ أُمٍّ يَتْبَعُهَا وَلَدُهَا»

   ✧ I heard the Messenger of God ﷺ say: “O people, indeed this world is a passing enjoyment, from which the righteous and the wicked both eat, and indeed the Hereafter is a true promise, in which a Mighty King will judge, by which He will establish the truth and nullify falsehood. O people, be people of the Hereafter, and do not be people of this world, for every child follows its mother.”

10. al-Mu'jam al-Kabir (al-Tabarani) 7166No grade recorded

    يَسْمَعُ مِنْ رَسُولِ اللهِ ﷺ الْأَمْرَ فِيهِ الشِّدَّةُ ثُمَّ يَخْرُجُ إِلَى بَادِيَتِهِ ثُمَّ يُرَخِّصُ فِيهِ رَسُولُ اللهِ ﷺ بَعْدُ فَيُحْفَظُ مِنْ رَسُولِ اللهِ ﷺ فِي ذَلِكَ الْأَمْرِ الرُّخْصَةُ فَلَا يَسْمَعُهَا أَبُو ذَرٍّ فَيَأْخُذُ أَبُو ذَرٍّ بِالْأَمْرِ الْأَوَّلِ الَّذِي سَمِعَ قَبْلَ ذَلِكَ»

    ✧ He would hear from the Messenger of Allah ﷺ a matter involving hardship, then he would go out to his desert land, then the Messenger of Allah ﷺ would later grant a concession in it, and the concession would be preserved from the Messenger of Allah ﷺ in that matter. Abu Dharr would not hear it, so Abu Dharr would adhere to the first command that he had heard before that.”

11. al-Mu'jam al-Kabir (al-Tabarani) 7171No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِنْ تَدَعْ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ وَلَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللهِ إِلَّا أُجِرْتَ بِهَا حَتَّى مَا تَجْعَلُ فِي فِي امْرَأَتِكَ»

    ✧ The Messenger of Allah ﷺ said: “If you leave your heirs wealthy, it is better than leaving them poor, begging from people. You will not spend any expense seeking the Face of Allah except that you will be rewarded for it, even what you place in your wife’s mouth.”

12. al-Mu'jam al-Kabir (al-Tabarani) 7184No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ The Messenger of Allah ﷺ said: 'The cupper and the one cupped have broken their fast.'

13. al-Mu'jam al-Kabir (al-Tabarani) 7185No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ مَا مِنْ عَبْدٍ إِذَا أَصْبَحَ وَإِذَا أَمْسَى قَالَ اللهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَعَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَبُوءُ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ بِذَنْبِي فَاغْفِرْ ذُنُوبِي إِنَّهُ لَا يَغْفِرُهَا غَيْرُكَ فَإِنْ مَاتَ مِنْ يَوْمِهِ دَخَلَ الْجَنَّةَ وَإِنْ مَاتَ مِنْ لَيْلَتِهِ دَخَلَ الْجَنَّةَ

    ✧ That the Prophet ﷺ said: There is no servant who, when he enters upon morning and when he enters upon evening, says: O Allah, You are my Lord. There is no god but You. You created me and I am Your servant, and I am upon Your covenant and promise as much as I am able. I acknowledge Your favor upon me, and I acknowledge my sin, so forgive my sins, for none forgives them but You - if he dies that day, he will enter Paradise, and if he dies that night, he will enter Paradise.

14. al-Mu'jam al-Kabir (al-Tabarani) 7186No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَذْكُرُ الْإِمَارَةَ فَقَالَ أَوَّلُ الْإِمَارَةِ مَلَامَةٌ وَثَانِيهَا نَدَامَةٌ وَثَالِثُهَا عَذَابٌ مِنَ اللهِ يَوْمَ الْقِيَامَةِ إِلَّا مَنْ رَحِمَ وَعَدَلَ وَقَالَ هَكَذَا وَهَكَذَا بِيَدِهِ بِالْمَالِ ثُمَّ سَكَتَ مَا شَاءَ اللهُ ثُمَّ قَالَ «كَيْفَ بِالْعَدْلِ مَعَ ذَوِي الْقُرْبَى؟»

    ✧ I heard the Messenger of Allah ﷺ mentioning leadership and he said: The first part of leadership is blame, its second is regret, and its third is punishment from Allah on the Day of Resurrection, except for one who shows mercy and acts justly. And he said, moving his hand like this and like this regarding wealth, then he fell silent for as long as Allah willed, then he said: 'How can there be justice when it comes to relatives?'

15. al-Mu'jam al-Kabir (al-Tabarani) 7187No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَلَا أُخْبِرُكُمْ بِسَيِّدِ الِاسْتِغْفَارِ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «اللهُمَّ لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَعَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِنِعْمَتِكَ وَأَبُوءُ لَكَ بِذُنُوبِي فَاغْفِرْ لِي إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ لَا يَقُولُهَا أَحَدٌ حِينَ يُمْسِي فَيَمُوتُ مِنْ لَيْلَتِهِ إِلَّا وَجَبَتْ لَهُ الْجَنَّةُ وَلَا يَقُولُهَا أَحَدٌ حِينَ يُصْبِحُ فَيَأْتِيهِ الْمَوْتُ إِلَّا وَجَبَتْ لَهُ الْجَنَّةُ»

    ✧ That the Messenger of Allah ﷺ said: 'Shall I not inform you of the chief of seeking forgiveness?' They said: Yes, O Messenger of Allah. He said: 'O Allah, there is no god but You. You created me and I am Your servant, and I am upon Your covenant and promise as much as I am able. I seek refuge in You from the evil of what I have done. I acknowledge to You Your favor upon me, and I acknowledge to You my sins, so forgive me, for none forgives sins but You. No one says it when evening falls and then dies that night except that Paradise becomes obligatory for him, and no one says it when morning comes and then death comes to him except that Paradise becomes obligatory for him.'

16. al-Mu'jam al-Kabir (al-Tabarani) 7188No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)

17. al-Mu'jam al-Kabir (al-Tabarani) 7211No grade recorded

    «أَنَّ رَسُولَ اللهِ ﷺ قَامَ فِي الرَّكْعَتَيْنِ مِنَ الصَّلَاةِ فَلَمْ يَقْعُدْ حَتَّى فَرَغَ مِنْ صَلَاتِهِ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ»

    ✧ “The Messenger of God ﷺ stood up after two rakʿahs of prayer and did not sit until he finished his prayer; then he prostrated twice, then he said the salām.”

18. al-Mu'jam al-Kabir (al-Tabarani) 7215No grade recorded

    أَتَيْتُ رَسُولَ اللهِ ﷺ وَبِكَفَيَّ سَلْعَةٌ فَقُلْتُ يَا نَبِيَّ اللهِ هَذِهِ السَّلْعَةُ قَدْ آذَتْنِي تَحُولُ بَيْنِي وَبَيْنَ قَائِمَةِ السَّيْفِ أَنْ أَقْبِضَ عَلَيْهِ وَعَنْ عَنَانِ الدَّابَّةِ فَقَالَ رَسُولُ اللهِ ﷺ «ادْنُ مِنِّي» فَدَنَوْتُ مِنْهُ فَقَالَ «افْتَحْ يَدَكَ» فَفَتَحْتُهَا ثُمَّ قَالَ «اقْبِضْهَا» فَقَبَضْتُهَا قَالَ «ادْنُ مِنِّي» فَدَنَوْتُ مِنْهُ قَالَ «افْتَحْهَا» فَفَتَحْتُهَا فَنَفَثَ فِي كَفِّي ثُمَّ وَضَعَ يَدَهُ عَلَى السَّلْعَةِ فَمَا زَالَ يَطْحَنُهَا بِكَفِّهِ حَتَّى رَفَعَ عَنْهَا وَمَا أَرَى أَثَرَهَا

    ✧ I came to the Messenger of God ﷺ with a wen on my palm and said: O Prophet of God, this wen has harmed me; it comes between me and the grip of the sword when I wish to grasp it, and between me and the rein of the mount. The Messenger of God ﷺ said: “Come close to me.” So I came close to him. He said: “Open your hand.” So I opened it. Then he said: “Close it.” So I closed it. He said: “Come close to me.” So I came close to him. He said: “Open it.” So I opened it. He then blew on my palm, placed his hand on the wen, and kept rubbing it with his palm until he lifted his hand, and I could see no trace of it.

19. al-Mu'jam al-Kabir (al-Tabarani) 7216No grade recorded

    أَتَيْتُ النَّبِيَّ ﷺ بَعْدَ أَنْ فَرَغَ مِنْ أَهْلِ بَدْرٍ بِابْنِ فَرَسٍ لِي يُقَالُ لَهَا الْقَرْحَاءُ فَقُلْتُ يَا مُحَمَّدُ إِنِّي جِئْتُكَ بِابْنِ الْقَرْحَاءِ لِتَتَّخِذَهُ قَالَ «لَا حَاجَةَ لِي فِيهِ وَإِنْ شِئْتَ أَنْ أَقْضِيَكَ بِهِ الْمُخْتَارَةَ مِنْ دُرُوعِ بَدْرٍ فَعَلْتُ» قُلْتُ مَا كُنْتُ لِأَقْضِيَهُ الْيَوْمَ بِغَيْرِهِ قَالَ «لَا حَاجَةَ لِي فِيهِ» ثُمَّ قَالَ «يَا ذَا الْجَوْشَنِ أَلَا تُسْلِمُ فَتَكُونَ مِنْ أَوَّلِ هَذَا الْأَمْرِ؟» قُلْتُ لَا قَالَ «لِمَ؟» قُلْتُ رَأَيْتُ قَوْمَكَ لَغِبُوا بِكَ قَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ فِي حَدِيثِهِ لَعِبُوا بِكَ قَالَ «فَكَيْفَ بَلَغَكَ عَنْ مَصَارِعِهِمْ بِبَدْرٍ؟» قُلْتُ قَدْ بَلَغَنِي قَالَ «عَقْدٌ بِكَ؟» قُلْتُ نَعَمْ أَنْ تَغْلِبَ عَلَى الْكَعْبَةِ وَتَقْطُنَهَا قَالَ «لَعَلَّكَ إِنْ عِشْتَ أَنْ تَرَى ذَلِكَ» قَالَ «يَا بِلَالُ وَخُذْ حَقِيبَةَ الرَّجُلِ فَزَوِّدْهُ مِنِ الْعَجْوَةِ» فَلَمَّا أَدْبَرَتُ قَالَ «أَمَا إِنَّهُ مِنْ خَيْرِ فُرْسَانِ بَنِي عَامِرٍ» قَالَ فَوَاللهِ إِنِّي بِأَهْلِي بِالْفَوْرِ إِذْ أَقْبَلَ رَاكِبٌ فَقُلْتُ مِنْ أَيْنَ؟ قَالَ مِنْ مَكَّةَ قُلْتُ مَا فَعَلَ النَّاسُ؟ قَالَ وَاللهِ لَقَدْ غَلَبَ عَلَيْهَا مُحَمَّدٌ ﷺ وَقَطَنَهَا قُلْتُ هَبِلَتْنِي أُمِّي فَوَاللهِ لَوْ أُسْلِمُ يَوْمَئِذٍ ثُمَّ أَسْأَلُهُ الْحِيرَةَ لَأَقْطَعَنِيهَا قَالَ أَبُو مُسْلِمٍ قَالَ مُسَدَّدٌ بَلَغَنِي عَنِ ابْنِ الْمُبَارَكِ قَالَ اسْمُهُ شُرَحْبِيلُ وَإِنَّمَا سُمِّيَ ذَا الْجَوْشَنِ لِأَنَّهُ كَانَ نَاتِئَ الصَّدْرِ

    ✧ I came to the Prophet ﷺ after he had finished with the people of Badr, bringing a colt of my mare called al-Qarḥāʾ. I said: O Muhammad, I have brought you the colt of al-Qarḥāʾ so that you may take it. He said: “I have no need for it, but if you wish, I can give you in exchange for it the select coats of mail from Badr.” I said: I would not exchange it today for anything else. He said: “I have no need for it.” Then he said: “O Dhū al-Jawshan, will you not become a Muslim, so that you may be among the first of this affair?” I said: No. He said: “Why?” I said: I have seen your people making light of you. Abu Bakr b. Abi Shaybah said in his narration: making a game of you. He said: “How did the news of their defeats at Badr reach you?” I said: It has reached me. He said: “Would it surprise you?” I said: Yes — only if you gain mastery over the Kaʿbah and settle in it. He said: “Perhaps, if you live, you will see that.” Then he said: “O Bilāl, take the man's saddlebag and provision him with some ʿajwah dates.” When I turned to leave, he said: “Indeed, he is among the best horsemen of Banū ʿĀmir.” By God, I was still with my family at al-Fawr when a rider approached. I said: From where? He said: From Makkah. I said: What have the people done? He said: By God, Muhammad ﷺ has gained mastery over it and settled in it. I said: May my mother be bereft of me! By God, if I had become a Muslim on that day and then asked him for al-Ḥīrah, he would have granted it to me as a fief. Abu Muslim said: Musaddad said: It has reached me from Ibn al-Mubārak that he said: His name was Shuraḥbīl, and he was called Dhū al-Jawshan only because he was prominent in the chest.

20. al-Mu'jam al-Kabir (al-Tabarani) 7223No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنْ أَحَدٍ إِلَّا وَلَهُ شَيْطَانٌ» قَالُوا وَلَكَ؟ قَالَ «وَلِي إِلَّا أَنَّ اللهَ أَعَانَنِي عَلَيْهِ»

    ✧ The Messenger of God ﷺ said: “There is no one but has a devil.” They said: And you? He said: “And me, except that God helped me against it.”

21. al-Mu'jam al-Kabir (al-Tabarani) 7224No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ زَنَى خَرَجَ مِنْهُ الْإِيمَانُ وَمَنْ شَرِبَ الْخَمْرَ غَيْرَ مُكْرَهٍ وَلَا مُضْطَرٍّ خَرَجَ مِنْهُ الْإِيمَانُ وَمَنِ انْتَهَبَ نُهْبَةً يَسْتَسْمِرُ فِيهَا النَّاسَ خَرَجَ مِنْهُ الْإِيمَانُ فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ»

    ✧ From the Prophet ﷺ, he said: “Whoever commits adultery, faith departs from him; whoever drinks wine without being forced or compelled, faith departs from him; and whoever plunders a spoil that people keep looking at, faith departs from him — but if he repents, God will turn to him.”

22. al-Mu'jam al-Kabir (al-Tabarani) 7225No grade recorded

    أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ عَلِّمْنِي تَعْوِيذًا أَتَعَوَّذُ بِهِ؟ فَأَخَذَ بِيَدِي ثُمَّ قَالَ قُلْ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ سَمْعِي وَمِنْ شَرِّ بَصَرِي وَمِنْ شَرِّ لِسَانِي وَمِنْ شَرِّ قَلْبِي وَمِنْ مَنِيِّي ثُمَّ قَالَ لِي «احْفَظْهَا» قَالَ سَعْدٌ وَالْمَنِيُّ مَاؤُهُ

    ✧ I came to the Messenger of God ﷺ and said: O Messenger of God, teach me a supplication for protection with which I may seek refuge. He took my hand and said: Say: I seek refuge in You from the evil of my self, from the evil of my hearing, from the evil of my sight, from the evil of my tongue, from the evil of my heart, and from my manī. Then he said to me: “Memorize it.” Saʿd said: Manī is his semen.

23. al-Mu'jam al-Kabir (al-Tabarani) 7226No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ أَرْبَعَةٌ يُؤْذُونَ أَهْلَ النَّارِ عَلَى مَا بِهِمْ مِنَ الْأَذَى يَسْعَوْنَ بَيْنَ الْحَمِيمِ وَالْجَحِيمِ يَدْعُونَ بِالْوَيْلِ وَالثُّبُورِ يَقُولُ أَهْلُ النَّارِ بَعْضُهُمْ لِبَعْضٍ مَا بَالُ هَؤُلَاءِ قَدْ آذَوْنَا عَلَى مَا بِنَا مِنَ الْأَذَى؟ قَالَ فَرَجُلٌ مُغْلَقٌ عَلَيْهِ تَابُوتٌ مِنْ جَمْرٍ وَرَجُلٌ يَجُرُّ أَمْعَاءَهُ وَرَجُلٌ يَسِيلُ فُوهُ قَيْحًا وَدَمًا وَرَجُلٌ يَأْكُلُ لَحْمَهُ قَالَ فَيُقَالُ لِصَاحِبِ التَّابُوتِ مَا بَالُ الْأَبْعَدِ قَدْ آذَانَا عَلَى مَا بِنَا مِنَ الْأَذَى؟ قَالَ فَيَقُولُ إِنَّ الْأَبْعَدَ مَاتَ وَفِي عُنُقَهِ أَمْوَالٌ إِلَى النَّاسِ مَا نَجِدُ لَهَا قَضَاءً أَوْ وَفَاءً ثُمَّ يُقَالُ لِلَّذِي يَجُرُّ أَمْعَاءَهُ مَا بَالُ الْأَبْعَدِ قَدْ آذَانَا عَلَى مَا بِنَا مِنَ الْأَذَى؟ فَيُقَالُ إِنَّ الْأَبْعَدَ كَانَ لَا يُبَالِي إِنْ أَصَابَ الْبَوْلُ مِنْهُ لَا يَغْسِلُهُ ثُمَّ يُقَالُ لِلَّذِي يَسِيلُ فُوهُ قَيْحًا وَدَمًا مَا بَالُ الْأَبْعَدِ قَدْ آذَانَا عَلَى مَا بِنَا مِنَ الْأَذَى؟ فَيَقُولُ إِنَّ الْأَبْعَدَ كَانَ يَأْكُلُ لُحُومَ النَّاسِ

    ✧ From the Messenger of God ﷺ, that he said: Four people will torment the inhabitants of the Fire on top of the torment they already have; they run between the ḥamīm and the jaḥīm, calling out with woe and destruction. The inhabitants of the Fire say to one another: What is the matter with these ones? They have tormented us on top of the torment we already have. He said: One is a man with a chest of embers locked upon him; one is a man dragging his intestines; one is a man whose mouth flows with pus and blood; and one is a man eating his own flesh. It will be said to the one with the chest: What is the matter with the distant one? He has tormented us on top of the torment we already have. He will say: The distant one died while people's wealth was on his neck, and we find no settlement or repayment for it. Then it will be said to the one dragging his intestines: What is the matter with the distant one? He has tormented us on top of the torment we already have. It will be said: The distant one did not care if urine got on him and did not wash it. Then it will be said to the one whose mouth flows with pus and blood: What is the matter with the distant one? He has tormented us on top of the torment we already have. He will say: The distant one used to eat the flesh of people.

24. al-Mu'jam al-Kabir (al-Tabarani) 7227No grade recorded

    عُمَرُ «جَاءَ رَجُلٌ لَا يَشْهَدُ إِلَّا بِحَقٍّ» فَقَالَ رَأَيْتُ مَنْظَرًا قَبِيحًا وَابْتِهارًا قَالَ «فَجَلَدَهُمْ عُمَرُ الْحَدَّ»

    ✧ Umar (said): “A man came who would testify only to truth.” He said: “I saw an ugly sight and a dazzling display.” He said: “So Umar flogged them the prescribed punishment.”

25. al-Mu'jam al-Kabir (al-Tabarani) 7230No grade recorded

    «رَأَيْتُ رَسُولَ اللهِ ﷺ يُكَبِّرُ أَيَّامَ التَّشْرِيقِ حَتَّى يَخْرُجَ مِنْ مِنًى يُكَبِّرُ فِي دُبُرِ كُلِّ صَلَاةٍ»

    ✧ I saw the Messenger of Allah ﷺ say the takbir on the days of tashriq until he left Mina, saying the takbir after every prayer.”

26. al-Mu'jam al-Kabir (al-Tabarani) 7231No grade recorded

    ثنا الْقَعْنَبِيُّ ثنا مُعْتَمِرٌ عَنْ سُلَيْمَانَ عَنْ سَلْمِ بْنِ أَبِي الذَّيَّالِ عَنْ أَبِي سِنَانٍ رَجُلٍ مِنَ أَهْلِ الْمَدِينَةِ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يُحَدِّثُ عَنْ شِهَابٍ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ كَانَ يَنْزِلُ مِصْرَ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ سَتَرَ عَلَى مُؤْمِنٍ عَوْرَةً فَكَأَنَّمَا أَحْيَا مَيْتًا»

    ✧ Al-Qa'nabi narrated to us; Mu'tamir narrated to us, from Sulayman, from Salm b. Abi al-Dhayyal, from Abu Sinan, a man from the people of Madinah who heard Jabir b. Abd Allah narrate from Shihab, a man among the Companions of the Messenger of Allah ﷺ who used to reside in Egypt, that he heard the Messenger of Allah ﷺ say: “Whoever conceals the private shame of a believer, it is as if he has brought a dead person back to life.”

27. al-Mu'jam al-Kabir (al-Tabarani) 7232No grade recorded

    دَخَلْتُ الْمَسْجِدَ وَرَسُولُ اللهِ ﷺ وَاضِعٌ يَدَهُ عَلَى فَخِذِهِ يُشِيرُ بِالسَّبَّابَةِ وَيَقُولُ «يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ»

    ✧ I entered the mosque while the Messenger of Allah ﷺ had placed his hand on his thigh, pointing with his index finger and saying: “O Turner of hearts, make my heart firm upon Your religion.”

28. al-Mu'jam al-Kabir (al-Tabarani) 7233No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «أُمُّ مِلْدَمٍ تَأْكُلُ اللَّحْمَ وَتُشْرَبُ الدَّمَ بَرْدُهَا وَحَرُّهَا مِنْ جَهَنَّمَ»

    ✧ The Prophet ﷺ said: “Umm Mildam (fever) eats the flesh and drinks the blood; its cold and its heat are from Hell.”

29. al-Mu'jam al-Kabir (al-Tabarani) 7234No grade recorded

    أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ وَشُعَيْبَ بْنَ عَمْرٍو وَنَاجِيَةَ بْنَ عَمْرٍو قَالُوا «رَأَيْنَا النَّبِيَّ ﷺ يَخْضِبُ»

    ✧ He heard Anas b. Malik, Shu'ayb b. Amr, and Najiyah b. Amr say: “We saw the Prophet ﷺ dye (his hair).”

30. al-Mu'jam al-Kabir (al-Tabarani) 7235No grade recorded

    أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ أَرَأَيْتَ رَجُلًا عَمِلَ الذُّنُوبَ كُلَّهَا فَلَمْ يَتْرُكْ مِنْهَا شَيْئًا وَهُوَ فِي ذَلِكَ لَمْ يَتْرُكْ حَاجَةً وَلَا دَاجَةً إِلَّا أَتَاهَا فَهَلْ لَهُ مِنْ تَوْبَةٍ؟ قَالَ «فَهَلْ أَسْلَمْتَ؟» قَالَ أَمَّا أَنَا فَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّكَ رَسُولُ اللهِ قَالَ «نَعَمْ تَفْعَلُ الْخَيْرَاتِ وَتَتْرُكُ السَّيِّئَاتِ فَيَجْعَلُهُنَّ اللهُ لَكَ خَيْرَاتٍ كُلَّهُنَّ» قَالَ وَغَدَرَاتِي وَفَجَرَاتِي؟ قَالَ «نَعَمْ» قَالَ اللهُ أَكْبَرُ فَمَا زَالَ يُكَبِّرُ حَتَّى تَوَارَى

    ✧ He came to the Messenger of Allah ﷺ and said: “Tell me about a man who committed all sins, leaving none of them, and along with that he did not leave any need or desire but that he fulfilled it. Is there any repentance for him?” He said: “Have you embraced Islam?” He said: “As for me, I bear witness that there is no god but Allah alone, with no partner, and that you are the Messenger of Allah.” He said: “Yes, do good deeds and abandon evil deeds, and Allah will turn them all into good deeds for you.” He said: “And my treacheries and my immoralities?” He said: “Yes.” He said: “Allah is greatest,” and he kept saying the takbir until he disappeared.

31. al-Mu'jam al-Kabir (al-Tabarani) 7256No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْجَارُ أَحَقُّ بِسَقَبِهِ مَا كَانَ أَحْوَجَ إِلَيْهِ»

    ✧ The Messenger of Allah ﷺ said, 'The neighbor has more right to what is adjacent to him, as long as he is in greater need of it.'

32. al-Mu'jam al-Kabir (al-Tabarani) 7257No grade recorded

    قُلْتُ يَا رَسُولَ اللهِ إِنَّ أُمِّيَ أَوْصَتْ أَنْ تُعْتَقَ عَنْهَا رَقَبَةٌ وَعِنْدِي خَادِمٌ سَوْدَاءُ فَقَالَ «ادْعُ بِهَا» فَجَاءَ فَقَالَ «مَنْ رَبُّكِ؟» قَالَتِ اللهُ قَالَ «مَنْ أَنَا؟» قَالَتْ رَسُولُ اللهِ قَالَ «فَأَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ»

    ✧ I said, 'O Messenger of Allah, my mother bequeathed that a slave be freed on her behalf, and I have a black female servant.' He said, 'Call her.' She came, and he said, 'Who is your Lord?' She said, 'Allah.' He said, 'Who am I?' She said, 'The Messenger of Allah.' He said, 'Then free her, for she is a believer.'

33. al-Mu'jam al-Kabir (al-Tabarani) 7258No grade recorded

    جَاءَ الشَّرِيدُ إِلَى النَّبِيِّ ﷺ يَوْمَ الْفَتْحِ فَقَالَ يَا رَسُولَ اللهِ إِنِّي نَذَرْتُ إِنِ اللهُ فَتَحَ عَلَيْكَ مَكَّةَ أَنْ أُصَلِّيَ فِي بَيْتِ الْمَقْدِسِ فَقَالَ النَّبِيُّ ﷺ «هَهُنَا فَصَلِّ» ثَلَاثَ مَرَّاتٍ

    ✧ Al-Sharid came to the Prophet ﷺ on the day of the conquest and said, 'O Messenger of Allah, I vowed that if Allah granted you victory over Makkah, I would pray in Jerusalem.' The Prophet ﷺ said, 'Pray here,' three times.

34. al-Mu'jam al-Kabir (al-Tabarani) 7111No grade recorded

    مَهْمَا نَسِيتُ فَإِنِّي لَمْ أَنَسَ أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ «قَائِمًا يُصَلِّي وَيَدُهُ الْيُمْنَى عَلَى الْيُسْرَى قَابِضًا عَلَيْهَا»

    ✧ "However much I forget, I have never forgotten that I saw the Messenger of Allah ﷺ standing in prayer, his right hand over his left, holding them together."

35. al-Mu'jam al-Kabir (al-Tabarani) 7112No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْخِتَانُ سُنَّةٌ لِلرِّجَالِ وَمَكْرَمَةٌ لِلنِّسَاءِ»

    ✧ The Messenger of Allah ﷺ said: “Circumcision is a sunnah for men and a noble act for women.”

36. al-Mu'jam al-Kabir (al-Tabarani) 7113No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «الْخِتَانُ سُنَّةٌ لِلرِّجَالِ وَمَكْرَمَةٌ لِلنِّسَاءِ»

    ✧ The Prophet ﷺ said: “Circumcision is a sunnah for men and a noble act for women.”

37. al-Mu'jam al-Kabir (al-Tabarani) 7114No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ اثْنَتَيْنِ أَنَّهُ قَالَ «إِنَّ اللهَ ﷻ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ ثُمَّ لِيُرِحْ ذَبِيحَتَهُ»

    ✧ From the Messenger of Allah ﷺ, two things: he said: “Allah ﷻ has prescribed excellence in all things. So when you kill, kill well; and when you slaughter, slaughter well. Let each of you sharpen his blade and spare suffering to the animal he slaughters.”

38. al-Mu'jam al-Kabir (al-Tabarani) 7115No grade recorded

    خَصْلَتَانِ سَمِعْتُهُمَا مِنَ النَّبِيِّ ﷺ قَالَ «إِنَّ اللهَ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ»

    ✧ Two things I heard from the Prophet ﷺ. He said: “Allah has prescribed excellence in all things. So when you kill, kill well; and when you slaughter, slaughter well. Let each of you sharpen his blade and spare suffering to the animal he slaughters.”

39. al-Mu'jam al-Kabir (al-Tabarani) 7116No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللهَ ﷻ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ»

    ✧ The Prophet ﷺ said: “Allah ﷻ has prescribed excellence in all things. So when you kill, kill well; and when you slaughter, slaughter well. Let each of you sharpen his blade and spare suffering to the animal he slaughters.”

40. al-Mu'jam al-Kabir (al-Tabarani) 7117No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ»

    “Allah has prescribed Al-Ihsan (proficiency) in all things. So if you kill, then kill well, and if you slaughter, then slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.” (Using translation from Ibn Mājah 3170)

41. al-Mu'jam al-Kabir (al-Tabarani) 7118No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ تَعَالَى كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ»

    ✧ The Messenger of God ﷺ said: “God, exalted is He, has prescribed excellence in everything. So when you kill, kill well; and when you slaughter, slaughter well. Let one of you sharpen his blade and give rest to his slaughtered animal.”

42. al-Mu'jam al-Kabir (al-Tabarani) 7121No grade recorded

    حَفِظْتُ مِنْ رَسُولِ اللهِ ﷺ اثْنَتَيْنِ أَنَّهُ قَالَ «إِنَّ اللهَ ﷻ مُحْسِنٌ يُحِبُّ الْإِحْسَانَ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ ثُمَّ لِيُرِحْ ذَبِيحَتَهُ»

    ✧ I memorized two things from the Messenger of God ﷺ, that he said: “God, exalted is He, is excellent and loves excellence. So when you kill, kill well; and when you slaughter, slaughter well. Let one of you sharpen his blade, then give rest to his slaughtered animal.”

43. al-Mu'jam al-Kabir (al-Tabarani) 7122No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللهَ ﷻ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ»

    ✧ From the Prophet ﷺ, he said: “God, exalted is He, has prescribed excellence in everything. So when you kill, kill well; and when you slaughter, slaughter well. Let one of you sharpen his blade and give rest to his slaughtered animal.”

44. al-Mu'jam al-Kabir (al-Tabarani) 7123No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ»

    ✧ The Messenger of God ﷺ said: “God, exalted is He, has prescribed excellence in everything. So when you kill, kill well; and when you slaughter, slaughter well. Let one of you sharpen his blade and give rest to his slaughtered animal.”

45. al-Mu'jam al-Kabir (al-Tabarani) 7124No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ From the Prophet ﷺ, he said: “The cupper and the cupped have broken their fast.”

46. al-Mu'jam al-Kabir (al-Tabarani) 7125No grade recorded

    مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ يَحْتَجِمُ فِي ثَمَانِ عَشْرَةَ مِنْ رَمَضَانَ وَأَنَا مَعَهُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ The Prophet ﷺ passed by a man being cupped on the eighteenth of Ramadan while I was with him, and he said: “The cupper and the cupped have broken their fast.”

47. al-Mu'jam al-Kabir (al-Tabarani) 7126No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ The Prophet ﷺ said: “The cupper and the cupped have broken their fast.”

48. al-Mu'jam al-Kabir (al-Tabarani) 7127No grade recorded

    أَنَّ النَّبِيَّ ﷺ أَتَى عَلَى رَجُلٍ وَهُوَ يَحْتَجِمُ بِالْبَقِيعِ فِي ثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ The Prophet ﷺ came upon a man while he was being cupped at al-Baqi‘ on the eighteenth day of Ramadan, and he said: “The cupper and the cupped have broken their fast.”

49. al-Mu'jam al-Kabir (al-Tabarani) 7128No grade recorded

    رَأَى النَّبِيُّ ﷺ رَجُلًا يَحْتَجِمُ زَمَنَ الْفَتْحِ لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ The Prophet ﷺ saw a man being cupped at the time of the conquest, on the eighteenth day of Ramadan, and he said: “The cupper and the cupped have broken their fast.”

50. al-Mu'jam al-Kabir (al-Tabarani) 7129No grade recorded

    كُنْتُ مَعَ رَسُولِ اللهِ ﷺ عَامَ الْفَتْحِ فَمَرَّ بِرَجُلٍ يَحْتَجِمُ فِي ثَمَانِيَ عَشْرَةَ أَوْ سَبْعَ عَشْرَةَ فِي رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ I was with the Messenger of God ﷺ in the year of the conquest, and he passed by a man being cupped on the eighteenth or seventeenth of Ramadan, and he said: “The cupper and the cupped have broken their fast.”

51. al-Mu'jam al-Kabir (al-Tabarani) 7130No grade recorded

    مَرَّ النَّبِيُّ ﷺ عَلَى مَعْقِلِ بْنِ يَسَارٍ فِي شَهْرِ رَمَضَانَ وَهُوَ يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ The Prophet ﷺ passed by Ma‘qil b. Yasar in the month of Ramadan while he was being cupped, and he said: “The cupper and the cupped have broken their fast.”

52. al-Mu'jam al-Kabir (al-Tabarani) 7131No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِرَجُلٍ يَحْتَجِمُ فِي رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ The Messenger of God ﷺ passed by a man being cupped in Ramadan, and he said: “The cupper and the cupped have broken their fast.”

53. al-Mu'jam al-Kabir (al-Tabarani) 7132No grade recorded

    قَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ طُرُقِ الْمَدِينَةِ وَهُوَ آخِذٌ بِيَدِي إِذْ أَبْصَرَ رَجُلًا يَحْتَجِمُ فِي رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ He said, "I used to walk with the Messenger of Allah ﷺ in some streets of Medina while he held my hand, when he saw a man shaving in Ramadan, he said, 'The one who shaves and the one who is being shaved have both broken their fast.'"

54. al-Mu'jam al-Kabir (al-Tabarani) 7133No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَرْضَ بَيْتَ شِعْرٍ بَعْدَ الْعِشَاءِ لَمْ يَقْبَلِ اللهُ لَهُ تِلْكَ اللَّيْلَةَ صَلَاةً»

    ✧ The Messenger of God ﷺ said, “Whoever recites a line of poetry after the evening prayer, God will not accept any prayer from him that night.”

55. al-Mu'jam al-Kabir (al-Tabarani) 7134No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ غَسَّلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ وَغَدَا وَابْتَكَرَ ثُمَّ جَلَسَ قَرِيبًا مِنَ الْإِمَامِ فَاسْتَمَعَ وَأَنْصَتَ كَانَ لَهُ بِكُلِّ خُطْوَةٍ خَطَاهَا عَمَلَ سَنَةٍ صِيَامَهَا وَقِيَامَهَا»

    ✧ On the authority of the Prophet ﷺ, he said, “Whoever performs the full bath and bathes on Friday, then goes early and arrives before the imam, then sits close to the imam and listens attentively, for every step he takes he will have the reward of a year’s fasting and night prayer.”

56. al-Mu'jam al-Kabir (al-Tabarani) 7135No grade recorded

    لِي رَسُولُ اللهِ ﷺ يَا شَدَّادُ بْنَ أَوْسٍ إِذَا رَأَيْتَ النَّاسَ قَدِ اكْتَنَزُوا الذَّهَبَ وَالْفِضَّةَ فَاكْنِزْ هَؤُلَاءِ الْكَلِمَاتِ اللهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَالْعَزِيمَةَ عَلَى الرُّشْدِ وَأَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ وَعَزَائِمَ مَغْفِرَتِكَ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ

    ✧ The Messenger of God ﷺ said to me: “O Shaddād b. Aws, when you see people hoarding gold and silver, then hoard these words: O God, I ask You for steadfastness in the matter and resolve upon right guidance. I ask You for the means that entail Your mercy and the firm resolutions for Your forgiveness. I ask You for gratitude for Your blessing and excellence in worshipping You. I ask You for a sound heart and a truthful tongue. I ask You for the good that You know, and I seek refuge in You from the evil that You know, and I seek Your forgiveness for what You know. Indeed, You are the Knower of the unseen.”

57. al-Mu'jam al-Kabir (al-Tabarani) 7136No grade recorded

    لَهُ شَدَّادٌ أَبْشِرْ بِكَفَّارَاتِ السَّيِّئَاتِ وَحَطِّ الْخَطَايَا إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ ﷻ يَقُولُ إِذَا ابْتَلَيْتُ عَبْدًا مِنْ عِبَادِي مُؤْمِنًا فَحَمِدَنِي عَلَى مَا ابْتَلَيْتُهُ فَإِنَّهُ مِنْ مَضْجَعِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ مِنَ الْخَطَايَا وَيَقُولُ الرَّبُّ ﷻُّ أَنَا قَيَّدْتُ عَبْدِيَ هَذَا وَابْتَلَيْتُهُ فَأَجْرُوا لَهُ مَا كُنْتُمْ تُجْرُونَ لَهُ قَبْلَ ذَلِكَ وَهُوَ صَحِيحٌ

    ✧ Shaddād said to him, “Rejoice, for these are expiations for evil deeds and removers of sins. I heard the Messenger of God ﷺ say, ‘God ﷻ says: When I test one of My believing servants and he praises Me for what I have tested him with, then he rises from his bed as free of sins as the day his mother bore him.’ And the Lord ﷻ says, ‘I have restrained this servant of Mine and tested him, so record for him what you used to record for him when he was healthy.’”

58. al-Mu'jam al-Kabir (al-Tabarani) 7137No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلَا يَمْشِ فِي نَعْلٍ وَاحِدَةٍ»

    ✧ The Messenger of God ﷺ said, “If the strap of one of your sandals breaks, he should not walk in a single sandal.”

59. al-Mu'jam al-Kabir (al-Tabarani) 7138No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْمَرْأَةُ إِذَا قَتَلَتْ عَمْدًا لَا تُقْتَلُ حَتَّى تَضَعَ مَا فِي بَطْنِهَا إِنْ كَانَتْ حَامِلًا وَحَتَّى تُكَفِّلَ وَلَدَهَا وَإِنْ زَنَتْ لَمْ تُرْجَمْ حَتَّى تَضَعَ مَا فِي بَطْنِهَا وَحَتَّى تُكَفِّلَ وَلَدَهَا»

    ✧ The Messenger of God ﷺ said, “The woman, if she kills intentionally, is not to be killed until she gives birth to what is in her womb if she is pregnant, and until she has weaned her child. And if she commits adultery, she is not to be stoned until she gives birth to what is in her womb and until she has weaned her child.”

60. al-Mu'jam al-Kabir (al-Tabarani) 7139No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَلَّى يُرَائِي فَقَدْ أَشْرَكَ وَمَنْ صَامَ يُرَائِي فَقَدْ أَشْرَكَ وَمَنْ تَصَدَّقَ يُرَائِي فَقَدْ أَشْرَكَ»

    ✧ I heard the Messenger of God ﷺ say, “Whoever prays in order to show off has committed shirk; whoever fasts in order to show off has committed shirk; whoever gives charity in order to show off has committed shirk.”

61. al-Mu'jam al-Kabir (al-Tabarani) 7140No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَيُحْمَلَنَّ شِرَارُ هَذِهِ الْأُمَّةِ عَلَى سَنَنِ الَّذِينَ خَلَوْا مِنْ قَبْلِهِمْ مِنْ أَهْلِ الْكِتَابِ حَذْوَ الْقُذَّةِ بِالْقُذَّةِ»

    ✧ The Messenger of God ﷺ said, “The worst of this community will indeed follow the ways of those who came before them from the People of the Book, just as one arrow matches another.”

62. al-Mu'jam al-Kabir (al-Tabarani) 7143No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ الْمَوْتِ وَالْعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا وَتَمَنَّى عَلَى اللهِ»

    “The wise man is the one who takes account of himself and strives for that which is after death. And the helpless man is the one who follows his own whims then indulges in wishful thinking about Allah.” (Using translation from Ibn Mājah 4260)

63. al-Mu'jam al-Kabir (al-Tabarani) 7144No grade recorded

    حَدِيثَانِ سَمِعْتُهُمَا مِنْ رَسُولِ اللهِ ﷺ قَالَ قُلْتُ وَمَا هُمَا؟ قَالَ دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فَرَأَيْتُ فِي وَجْهِهِ شَيْئًا سَاءَنِي قُلْتُ يَا رَسُولَ اللهِ مَا هَذَا الَّذِي أَرَى فِي وَجْهِكَ؟ قَالَ «أَمْرَانِ أَتَخَوَّفُهُمَا عَلَى أُمَّتِي مِنْ بَعْدِي الشِّرْكُ وَالشَّهْوَةُ الْخَفِيَّةُ أَمَّا إِنَّهُمْ لَا يَعْبُدُونَ شَمْسًا وَلَا قَمَرًا وَلَا حَجَرًا وَلَا وَثَنًا وَلَكِنَّهُمْ يُرَاءُونَ بِأَعْمَالِهِمْ» فَقُلْتُ يَا رَسُولَ اللهِ أَشِرْكٌ ذَاكَ؟ قَالَ «نَعَمْ» قُلْتُ وَمَا الشَّهْوَةُ الْخَفِيَّةُ؟ قَالَ «يُصْبِحُ الْعَبْدُ صَائِمًا فَتَعْرِضُ لَهُ شَهْوَةٌ مِنْ شَهَوَاتِهِ فَيُوَاقِعُهَا وَيَدَعُ صَوْمَهُ»

    ✧ “Two hadiths I heard from the Messenger of God ﷺ.” He said, “I said, ‘What are they?’ He said, ‘I entered upon the Messenger of God ﷺ and saw something in his face that displeased me. I said, “O Messenger of God, what is this that I see in your face?” He said, “Two matters I fear for my community after me: shirk and hidden desire. Indeed, they will not worship the sun, the moon, a stone, or an idol, but they will show off with their deeds.” I said, “O Messenger of God, is that shirk?” He said, “Yes.” I said, “And what is hidden desire?” He said, “A servant begins the day fasting, then a desire from his desires presents itself to him, and he indulges in it and abandons his fast.”’”

64. al-Mu'jam al-Kabir (al-Tabarani) 7145No grade recorded

    لِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ يَذْكُرُهُ إِنَّ مِنْ أَخْوَفِ مَا أَخَافُ عَلَى أُمَّتِي الشِّرْكَ بِاللهِ وَالشَّهْوَةَ الْخَفِيَّةَ يُصْبِحُ الرَّجُلُ صَائِمًا فَيَرَى الشَّيْءَ يَشْتَهِيهِ فَيُوَاقِعُهُ وَالشِّرْكُ قَوْمٌ لَا يَعْبُدُونَ حَجَرًا وَلَا وَثَنًا وَلَكِنْ يَعْمَلُونَ عَمَلًا يُرَاءُونَ

    ✧ From a hadith I heard from the Messenger of God ﷺ mentioning it: “Among the things I fear most for my community are shirk with God and hidden desire. A man begins the day fasting, then he sees something he desires and indulges in it. And shirk is a people who do not worship a stone or an idol, but they do deeds in order to show off.”

65. al-Mu'jam al-Kabir (al-Tabarani) 7146No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ كَتَبَ كِتَابًا قَبْلَ أَنْ يَخْلُقَ السَّمَاوَاتِ وَالْأَرْضَ بِأَلْفَيْ عَامٍ وَأَنْزَلَ فِيهِ آيَتَيْنِ خَتَمَ بِهِمَا سُورَةَ الْبَقَرَةِ لَا يُقْرَآنِ فِي دَارٍ ثَلَاثَ لَيَالٍ فَيَقْرَبَهَا شَيْطَانٌ»

    ✧ The Messenger of God ﷺ said, “God ﷻ wrote a book two thousand years before creating the heavens and the earth, and sent down in it two verses with which He sealed Surah al-Baqarah. They are not recited in a house for three nights except that no devil comes near it.”

66. al-Mu'jam al-Kabir (al-Tabarani) 7147No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ I heard the Messenger of God ﷺ say: “The cupper and the cupped have broken their fast.”

67. al-Mu'jam al-Kabir (al-Tabarani) 7148No grade recorded

    بَيْنَمَا أَنَا أَمْشِي مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ طُرُقِ الْمَدِينَةِ وَرَسُولُ اللهِ ﷺ آخِذٌ بِيَدِي لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ إِذْ أَتَى عَلَى رَجُلٍ يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ While I was walking with the Messenger of God ﷺ on one of the roads of Madinah, with the Messenger of God ﷺ holding my hand, on the eighteenth of Ramadan, he came upon a man being cupped and said: “The cupper and the cupped have broken their fast.”

68. al-Mu'jam al-Kabir (al-Tabarani) 7149No grade recorded

    بَيْنَمَا النَّبِيُّ ﷺ آخِذٌ بِيَدِي لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ إِذِ الْتَفَتَ فَرَأَى رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ While the Prophet ﷺ was holding my hand on the eighteenth of Ramadan, he turned and saw a man being cupped and said: “The cupper and the cupped have broken their fast.”

69. al-Mu'jam al-Kabir (al-Tabarani) 7150No grade recorded

    مَرَّ رَسُولُ اللهِ ﷺ فِي ثَمَانِ عَشْرَةَ خَلَوْنَ مِنْ رَمَضَانَ فَأَبْصَرَ رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ The Messenger of God ﷺ passed by on the eighteenth of Ramadan and saw a man being cupped and said: “The cupper and the cupped have broken their fast.”

70. al-Mu'jam al-Kabir (al-Tabarani) 7151No grade recorded

    أَنَّ النَّبِيَّ ﷺ أَتَى عَلَى رَجُلٍ وَهُوَ يَحْتَجِمُ لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ The Prophet ﷺ came upon a man while he was being cupped on the eighteenth of Ramadan, and the Messenger of God ﷺ said: “The cupper and the cupped have broken their fast.”

71. al-Mu'jam al-Kabir (al-Tabarani) 7152No grade recorded

    كُنْتُ أَمْشِي مَعَ رَسُولِ اللهِ ﷺ وَهُوَ آخِذٌ بِيَدِي صَبِيحَةَ ثَمَانِ عَشْرَةَ فَحَانَتْ مِنْهُ الْتِفَاتَةٌ فَرَأَى رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ I was walking with the Messenger of God ﷺ while he was holding my hand on the morning of the eighteenth, and he happened to turn and saw a man being cupped, so he said: “The cupper and the cupped have broken their fast.”

72. al-Mu'jam al-Kabir (al-Tabarani) 7153No grade recorded

    كُنْتُ مَعَ رَسُولِ اللهِ ﷺ لِثَمَانِ عَشْرَةَ مَضَتْ مِنْ رَمَضَانَ فَأَبْصَرَ رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ I was with the Messenger of God ﷺ on the eighteenth of Ramadan and he saw a man being cupped, so he said: “The cupper and the cupped have broken their fast.”

73. al-Mu'jam al-Kabir (al-Tabarani) 7154No grade recorded

    كُنْتُ مَعَ رَسُولِ اللهِ ﷺ لِثَمَانِ عَشْرَةَ مِنْ رَمَضَانَ فَأَبْصَرَ رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

    ✧ I was with the Messenger of God ﷺ on the eighteenth of Ramadan and he saw a man being cupped, so he said: “The cupper and the cupped have broken their fast.”

74. al-Mu'jam al-Kabir (al-Tabarani) 7159No grade recorded

    جَلَسْتُ إِلَى نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فِيهِمْ شَدَّادُ بْنُ أَوْسٍ وَثَوْبَانُ مَوْلَى رَسُولِ اللهِ ﷺ وَهُمْ يَتَذَاكَرُونَ فَقَالُوا قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الرَّجُلَ لَيَعْمَلُ كَذَا وَكَذَا مِنَ الْخَيْرِ وَإِنَّهُ لَمُنَافِقٌ» قَالُوا يَا رَسُولَ اللهِ وَكَيْفَ يَكُونُ مُنَافِقًا وَهُوَ مُؤْمِنٌ بِكَ؟ قَالَ «يَلْعَنُ الْأَئِمَّةَ وَيَطْعَنُ عَلَيْهِمْ»

    ✧ I sat with a group of the Companions of the Messenger of Allah ﷺ, among them Shaddad b. Aws and Thawban, the freed slave of the Messenger of Allah ﷺ, while they were reminding one another. They said: The Messenger of Allah ﷺ said: “A man may perform such-and-such good deeds while he is a hypocrite.” They said: “O Messenger of Allah, how can he be a hypocrite while he believes in you?” He said: “He curses the leaders and slanders them.”

75. al-Mu'jam al-Kabir (al-Tabarani) 7160No grade recorded

    «كُنَّا نَعُدُّ الرِّيَاءَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ بِالشِّرْكِ الْأَصْغَرِ»

    ✧ “We used to consider showing off in the time of the Messenger of Allah ﷺ as minor shirk (associating partners with Allah).”

76. al-Mu'jam al-Kabir (al-Tabarani) 7161No grade recorded

    وَقَالَ هَلْ تَدْرِيَانِ مَا يُجْلِسُنِي بَيْنَكُمَا؟ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا رَأَيْتُمُوهُمَا جَمِيعًا فَفَرِّقُوا بَيْنَهُمَا فَوَاللهِ مَا اجْتَمَعَا إِلَّا عَلَى غَدْرَةٍ» فَأَحْبَبْتُ أَنْ أُفَرِّقَ بَيْنَكُمَا

    ✧ And he said: “Do you two know what makes me sit between you? I heard the Messenger of Allah ﷺ say: ‘When you see the two of them together, separate them, for by Allah, they never come together except for treachery.’ So I wanted to separate you two.”

77. al-Mu'jam al-Kabir (al-Tabarani) 7162No grade recorded

    أَنَّهُ كَانَ عِنْدَ رَسُولِ اللهِ ﷺ وَهُوَ يَجُودُ بِنَفْسِهِ فَقَالَ «مَالَكَ يَا شَدَّادُ؟» قَالَ ضَاقَتْ بِيَ الدُّنْيَا فَقَالَ «لَيْسَ عَلَيْكَ إِنَّ الشَّامَ يُفْتَحُ وَيُفْتَحُ بَيْتُ الْمَقْدِسِ فَتَكُونُ أَنْتَ وَوَلَدُكَ أَئِمَّةً فِيهِمْ إِنْ شَاءَ اللهُ»

    ✧ That he was with the Messenger of Allah ﷺ while he was dying. He said: “What is the matter with you, O Shaddad?” He said: “The world has become constricted for me.” So he said: “It will not be upon you. Syria will be conquered and Jerusalem will be conquered, and you and your children will be leaders among them, if Allah wills.”

78. al-Mu'jam al-Kabir (al-Tabarani) 7163No grade recorded

    إِنِّي لَمَعَ رَسُولِ اللهِ ﷺ فِي بَيْتِ رَجُلٍ مِنْ أَصْحَابِهِ فَقَالَ «انْظُرُوا هَلْ فِيكُمْ مِنْ غَيْرِكُمْ؟» فَقَالُوا لَا فَقَالَ «أَحَفِ الْبَابَ» فَأَغْلَقَ الْبَابَ ثُمَّ قَالَ ارْفَعُوا أَيْدِيَكُمْ وَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَرَفَعَ رَسُولُ اللهِ ﷺ فَرَفَعْنَا أَيْدِيَنَا ثُمَّ قَالَ «ضَعُوا أَيْدِيَكُمْ وَأَبْشِرُوا فَقَدْ غُفِرَ لَكُمْ إِنِّي بُعِثْتُ بِهَا وَبِهَا أُمِرْتُ وَعَلَيْهَا أَدْخُلُ الْجَنَّةَ»

    ✧ I was with the Messenger of Allah ﷺ in the house of a man from his Companions. He said: “Check whether there is any stranger among you.” They said: “No.” He said: “Close the door.” So he closed the door, then said: “Raise your hands and say: There is no god but Allah.” So the Messenger of Allah ﷺ raised his hands and we raised our hands. Then he said: “Put down your hands and rejoice, for you have been forgiven. I was sent with it, and with it I was commanded, and upon it I will enter Paradise.”

79. al-Mu'jam al-Kabir (al-Tabarani) 7164No grade recorded

    عَنْ أَبِيهِ أَوْ غَيْرِهِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ شَكَّ هِلَالٌ قَالَ قَالَ رَسُولُ اللهِ ﷺ «صَلُّوا فِي نِعَالِكُمْ وَلَا تَشَبَّهُوا بِالْيَهُودِ»

    ✧ From his father or another Companion of the Prophet ﷺ – Hilal was uncertain – he said: The Messenger of Allah ﷺ said: “Pray in your sandals and do not imitate the Jews.”

80. al-Mu'jam al-Kabir (al-Tabarani) 7165No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «صَلُّوا فِي نِعَالِكُمْ خَالِفُوا الْيَهُودَ»

    ✧ The Messenger of Allah ﷺ said: “Pray in your sandals; differ from the Jews.”

81. al-Mu'jam al-Kabir (al-Tabarani) 7167No grade recorded

    قَالَ النَّبِيُّ ﷺ إِذَا جَمَعَ اللهُ الْأَوَّلِينَ وَالْآخَرِينَ بِبَقِيعٍ وَاحِدٍ يَنْفُذُهُمُ الْبَصَرُ وَيُسْمِعُهُمُ الدَّاعِيَ قَالَ أَنَا خَيْرُ شَرِيكٍ كُلُّ عَمَلٍ كَانَ عُمِلَ لِي فِي دَارِ الدُّنْيَا كَانَ لِي فِيهِ شَرِيكٌ فَأَنَا أَدَعُهُ الْيَوْمَ وَلَا أَقْبَلُ الْيَوْمَ إِلَّا خَالِصًا ثُمَّ قَرَأَ {إِلَّا عِبَادَ اللهِ الْمُخْلَصِينَ} {فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا}

    ✧ The Prophet ﷺ said: “When Allah gathers the first and the last in one open plain, sight will pierce them and the caller will make them hear.” He said: “I am the best partner. Every deed that was done for Me in the world in which someone else was associated with Me, I abandon it today and accept only what is purely for Me.” Then he recited: {Except the sincere servants of Allah} and {So whoever hopes for the meeting with his Lord, let him work righteous deeds and not associate anyone in the worship of his Lord}.

82. al-Mu'jam al-Kabir (al-Tabarani) 7168No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِذَا حَضَرْتُمْ مَوْتَاكُمْ فَأَغْمِضُوا الْبَصَرَ فَإِنَّ الْبَصَرَ يَتْبَعُ الرُّوحَ وَقُولُوا خَيْرًا فَإِنَّهُ يُؤَمَّنُ عَلَى مَا قَالَ أَهْلُ الْبَيْتِ»

    ✧ The Messenger of Allah ﷺ said: “When you attend your dying ones, close their eyes, for the sight follows the soul, and say good, for it is affirmed upon what the family says.”

83. al-Mu'jam al-Kabir (al-Tabarani) 7169No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «لَيْسَ بِالْكَاذِبِ مَنْ قَالَ خَيْرًا أَوْ نَمَى خَيْرًا»

    ✧ From the Prophet ﷺ: “He is not a liar who says something good or reports something good.”

84. al-Mu'jam al-Kabir (al-Tabarani) 7170No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ ظَلَمَ شِبْرًا مِنَ الْأَرْضِ طُوِّقَهُ مِنْ سَبْعِ أَرَضِينَ وَمَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ»

    ✧ The Messenger of Allah ﷺ said, "Whoever wrongs even a handspan's worth of land, a collar of it will be put around his neck from seven earths, and whoever is killed unjustly, then he is a martyr."

85. al-Mu'jam al-Kabir (al-Tabarani) 7172No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ سَيِّدُ الِاسْتِغْفَارِ أَنْ تَقُولَ اللهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَعَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ وَأَبُوءُ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ بِذَنْبِي فَاغْفِرْ لِي إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ فَإِنْ قَالَ بَعْدَمَا يُمْسِي فَمَاتَ مِنْ لَيْلَتِهِ دَخَلَ الْجَنَّةَ وَإِنْ قَالَهَا بَعْدَ مَا يُصْبِحُ فَمَاتَ مِنْ يَوْمِهِ دَخَلَ الْجَنَّةَ

    ✧ From the Prophet ﷺ, he said: The chief of seeking forgiveness is that you say: O Allah, You are my Lord. There is no god but You. You created me and I am Your servant, and I am upon Your covenant and promise as much as I am able. I seek refuge in You from the evil of what I have done. I acknowledge Your favor upon me, and I acknowledge my sin, so forgive me, for none forgives sins but You. If he says it after evening falls and then dies that night, he will enter Paradise; and if he says it after morning comes and then dies that day, he will enter Paradise.

86. al-Mu'jam al-Kabir (al-Tabarani) 7175No grade recorded

    أَلَا أُعَلِّمُكُمْ مَا كَانَ النَّبِيُّ ﷺ يُعَلِّمُنَا «اللهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَالْعَزِيمَةَ عَلَى الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ» قَالَ قَالَ النَّبِيُّ ﷺ «مَا مِنْ عَبْدٍ مُسْلِمٍ يَقْرَأُ سُورَةً مِنْ كِتَابِ اللهِ عِنْدَ نَوْمِهِ إِلَّا وَكَّلَ اللهُ بِهِ مَلَكًا لَا يَقْرَبُهُ شَيْءٌ حَتَّى يَهَبَّ مَتَى يَهَبُّ»

    ✧ Shall I not teach you what the Prophet ﷺ used to teach us: 'O Allah, I ask You for steadfastness in the matter and determination upon right guidance, and I ask You for gratitude for Your favor and excellence in worshipping You, and I ask You for a sound heart and a truthful tongue, and I ask You for the good of what You know, and I seek refuge in You from the evil of what You know, and I seek Your forgiveness for what You know.' He said: The Prophet ﷺ said: 'There is no Muslim servant who recites a surah from the Book of Allah when he goes to sleep but that Allah appoints an angel for him, so that nothing harmful comes near him until he wakes up, whenever he wakes up.'

87. al-Mu'jam al-Kabir (al-Tabarani) 7176No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قَرَأَ سُورَةً مِنَ الْقُرْآنِ حِينَ يَأْخُذُ مَضْجَعَهُ وُكِّلَ بِهِ مَلَكٌ يَحْفَظُهُ حَتَّى يَهَبَّ مَتَى يَهَبُّ» وَسَمِعْتُهُ يَقُولُ «أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَأَسْأَلُكَ عَزِيمَةَ الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَأَسْأَلُكَ حُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ»

    ✧ That the Messenger of Allah ﷺ said: 'Whoever recites a surah from the Qur'an when he takes to his bed, an angel is appointed for him to guard him until he wakes up, whenever he wakes up.' And I heard him say: 'I ask You for steadfastness in the matter, and I ask You for determination upon right guidance, and I ask You for gratitude for Your favor, and I ask You for excellence in worshipping You, and I ask You for a sound heart and a truthful tongue, and I seek Your forgiveness for what You know, and I seek refuge in You from the evil of what You know.'

88. al-Mu'jam al-Kabir (al-Tabarani) 7179No grade recorded

    أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَقُولُ فِي صَلَاتِهِ «اللهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَعَزِيمَةَ الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ»

    ✧ That the Prophet of Allah ﷺ used to say in his prayer: 'O Allah, I ask You for steadfastness in the matter and determination upon right guidance, and I ask You for gratitude for Your favor and excellence in worshipping You, and I ask You for a sound heart and a truthful tongue, and I ask You for the good of what You know, and I seek refuge in You from the evil of what You know, and I seek Your forgiveness for what You know.'

89. al-Mu'jam al-Kabir (al-Tabarani) 7180No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ فِي صَلَاتِهِ «اللهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَعَزِيمَةَ الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ»

    ✧ That the Messenger of Allah ﷺ used to say in his prayer: 'O Allah, I ask You for steadfastness in the matter and determination upon right guidance, and I ask You for gratitude for Your favor and excellence in worshipping You, and I ask You for a sound heart and a truthful tongue, and I ask You for the good of what You know, and I seek refuge in You from the evil of what You know, and I seek Your forgiveness for what You know.'

90. al-Mu'jam al-Kabir (al-Tabarani) 7181No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْفَقْرُ أَزْيَنُ عَلَى الْمُؤْمِنِ مِنَ الْعِذَارِ الْحَسَنِ عَلَى خَدِّ الْفَرَسِ»

    ✧ That the Messenger of Allah ﷺ said: 'Poverty is more becoming upon the believer than a fine blaze upon the cheek of a horse.'

91. al-Mu'jam al-Kabir (al-Tabarani) 7182No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ أَوَّلَ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الْأَمَانَةُ»

    ✧ That the Messenger of Allah ﷺ said: 'The first thing you will lose from your religion is trustworthiness.'

92. al-Mu'jam al-Kabir (al-Tabarani) 7183No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَوَّلُ مَا يُرْفَعُ مِنَ النَّاسِ الْخُشُوعُ»

    ✧ That the Messenger of Allah ﷺ said, "The first thing to be lifted from people is humility."

93. al-Mu'jam al-Kabir (al-Tabarani) 7189No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهُ أَلَا أَدُلُّكَ عَلَى سَيِّدِ الِاسْتِغْفَارِ؟ أَنْ تَقُولَ «اللهُمَّ أَنْتَ إِلَهِي أَنْتَ خَلَقْتَنِي وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ وَأَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذُنُوبِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ مَا مِنْ عَبْدٍ يَقُولُهَا فَيَأْتِيهِ قَدَرُهُ فِي يَوْمِهِ قَبْلَ أَنْ يُمْسِيَ أَوْ فِي مَسَائِهِ قَبْلَ أَنْ يُصْبِحَ إِلَّا كَانَ مِنْ أَهْلِ الْجَنَّةِ إِنْ شَاءَ اللهُ»

    ✧ That the Messenger of Allah ﷺ said to him: Shall I not guide you to the chief of seeking forgiveness? It is that you say: 'O Allah, You are my God. You created me, and I am upon Your covenant and promise as much as I am able. I seek refuge in You from the evil of what I have done, and I acknowledge to You Your favor upon me, and I acknowledge to You my sins. For none forgives sins but You. There is no servant who says it and then his appointed time comes to him during his day before evening falls, or during his evening before morning comes, except that he will be among the people of Paradise, if Allah wills.'

94. al-Mu'jam al-Kabir (al-Tabarani) 7190No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ الْكَعْبَةَ فَلَمْ يُصَلِّ فِيهَا فَقَالَ كَذَبُوا لَقَدْ «صَلَّى رَكْعَتَيْنِ بَيْنَ الْعَمُودَيْنِ ثُمَّ أَلْصَقَ بِهِمَا بَطْنَهُ وَظَهْرَهُ»

    ✧ The Messenger of Allah ﷺ entered the Kaaba and did not pray in it. He said: 'They lied. He ﷺ prayed two rak'ahs between the two pillars, then pressed his belly and back against them.'

95. al-Mu'jam al-Kabir (al-Tabarani) 7191No grade recorded

    خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ يَوْمَ حُنَيْنٍ وَاللهِ مَا أَخْرَجَنِيَ الْإِسْلَامُ وَلَا مَعْرِفَةٌ بِهِ وَلَكِنِّي أَنِفْتُ أَنْ تَظْهَرَ هَوَازِنُ عَلَى قُرَيْشٍ فَقُلْتُ وَأَنَا وَاقِفٌ مَعَهُ يَا رَسُولَ اللهِ إِنِّي أَرَى خَيْلًا بَلْقَاءَ؟ قَالَ «يَا شَيْبَةُ إِنَّهُ لَا يَرَاهَا إِلَّا كَافِرٌ» فَضَرَبَ بِيَدِهِ عَلَى صَدْرِي ثُمَّ قَالَ «اللهُمَّ اهْدِ شَيْبَةَ» ثُمَّ ضَرَبَهَا الثَّانِيَةَ ثُمَّ قَالَ «اللهُمَّ اهْدِ شَيْبَةَ» ثُمَّ ضَرَبَهَا الثَّالِثَةَ فَقَالَ «اللهُمَّ اهْدِ شَيْبَةَ» فَوَاللهِ مَا رَفَعَ يَدَهُ مِنْ صَدْرِي مِنَ الثَّالِثَةِ حَتَّى مَا كَانَ أَحَدٌ مِنْ خَلْقِ اللهِ أَحَبَّ إِلَيَّ مِنْهُ قَالَ فَالْتَقَى النَّاسُ وَالنَّبِيُّ ﷺ عَلَى نَاقَةٍ أَوْ بَغْلَةٍ وَعُمَرُ آخِذٌ بِلِجَامِهِ وَالْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ أَخَذَ يُنَفِّرُ دَابَّتَهُ فَانْهَزَمَ الْمُسْلِمُونَ فَنَادَى الْعَبَّاسُ بِصَوْتٍ لَهُ جَهِيرٍ فَقَالَ أَيْنَ الْمُهَاجِرُونَ الْأَوَّلُونَ؟ أَيْنَ أَصْحَابُ سُورَةِ الْبَقَرَةِ؟ وَالنَّبِيُّ ﷺ يَقُولُ قُدُمًا «أَنَا النَّبِيُّ لَا كَذِبَ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ» فَعَطَفَ الْمُسْلِمُونَ فَاصْطَكُّوا بِالسُّيُوفِ فَقَالَ النَّبِيُّ ﷺ «الْآنَ حَمِيَ الْوَطِيسُ» قَالَ وَهَزَمَ اللهُ الْمُشْرِكِينَ

    ✧ I went out with the Messenger of Allah ﷺ on the Day of Hunayn. By Allah, it was not Islam that brought me out, nor any knowledge of it, but I disdained that Hawazin should prevail over Quraysh. I said while standing with him: 'O Messenger of Allah, I see piebald horses?' He said: 'O Shaybah, none sees them but a disbeliever.' Then he struck my chest with his hand and said: 'O Allah, guide Shaybah.' Then he struck it a second time and said: 'O Allah, guide Shaybah.' Then he struck it a third time and said: 'O Allah, guide Shaybah.' By Allah, he had not lifted his hand from my chest after the third time before there was no one among Allah's creation more beloved to me than him. He said: Then the people met, and the Prophet ﷺ was on a she-camel or a mule, with 'Umar holding its bridle and al-'Abbas b. 'Abd al-Muttalib driving his mount. The Muslims were routed, so al-'Abbas called out with his loud voice: 'Where are the first Muhajirun? Where are the companions of Surat al-Baqarah?' while the Prophet ﷺ was saying: 'Forward! I am the Prophet, no lie; I am the son of 'Abd al-Muttalib.' The Muslims turned back and clashed with swords, and the Prophet ﷺ said: 'Now the battle has grown hot.' He said: And Allah defeated the polytheists.

96. al-Mu'jam al-Kabir (al-Tabarani) 7192No grade recorded

    شَيْبَةُ بْنُ عُثْمَانَ لَمَّا غَزَا النَّبِيُّ ﷺ حُنَيْنَ تَذَكَّرْتُ أَبِي وَعَمِّي قَتَلَهُمَا عَلِيٌّ وَحَمْزَةُ فَقُلْتُ الْيَوْمَ أُدْرِكُ ثَأْرِي فِي مُحَمَّدٍ فَجِئْتُهُ فَإِذَا الْعَبَّاسُ مِنْ يَمِينِهِ عَلَيْهِ دِرْعٌ بَيْضَاءُ كَأَنَّهَا الْفِضَّةُ فَكَشَفَ عَنْهَا الْعَجَاجَ فَقُلْتُ عَمُّهُ لَنْ يَخْذُلَهُ فَجِئْتُ عَنْ يَسَارِهِ فَإِذَا أَنَا بِأَبِي سُفْيَانَ بْنِ الْحَارِثِ فَقُلْتُ ابْنُ عَمِّهِ وَلَنْ يَخْذُلَهُ فَجِئْتُهُ مِنْ خَلْفِهِ فَدَنَوْتُ وَدَنَوْتُ حَتَّى إِذَا لَمْ يَبْقَ إِلَّا أَنْ أُسَوِّرَهُ سَوْرَةً بِالسَّيْفِ رُفِعَ إِلَيَّ شُوَاظٌ مِنْ نَارٍ كَأَنَّهُ الْبَرْقُ فَخِفْتُ أَنْ يَمْحَشَنِي فَنَكَصْتُ الْقَهْقَرَى فَالْتَفَتَ إِلَيَّ النَّبِيُّ ﷺ قَالَ «تَعَالَ يَا شَيْبُ» فَوَضَعَ رَسُولُ اللهِ ﷺ يَدَهُ عَلَى صَدْرِي فَاسْتَخْرَجَ اللهُ الشَّيْطَانَ مِنْ قَلْبِي فَرَفَعْتُ إِلَيْهِ بَصَرِي وَهُوَ أَحَبُّ إِلَيَّ مِنْ سَمْعِي وَمِنْ بَصَرِي وَمِنْ كَذَا فَقَالَ لِي «يَا شَيْبُ قَاتِلِ الْكُفَّارَ» ثُمَّ قَالَ «يَا عَبَّاسُ اصْرُخْ بِالْمُهَاجِرِينَ الَّذِينَ بَايَعُوا تَحْتَ الشَّجَرَةِ وَبِالْأَنْصَارِ الَّذِينَ آوَوْا وَنَصَرُوا» فَمَا شَبَّهْتُ عَطْفَةَ الْأَنْصَارِ عَلَى رَسُولِ اللهِ ﷺ إِلَّا الْبَقَرَ عَلَى أَوْلَادِهَا حَتَّى نَزَلَ عَلَى رَسُولِ اللهِ ﷺ كَأَنَّهُ حَرَجَةٌ قَالَ فَلَرِمَاحُ الْأَنْصَارِ كَانَتْ عِنْدِيَ أَخْوَفَ عَلَى رَسُولِ اللهِ ﷺ مِنْ رِمَاحِ الْكُفَّارِ ثُمَّ قَالَ «يَا عَيَّاشُ نَاوِلْنِي مِنَ الْبَطْحَاءِ» قَالَ فَأَفْقَهَ اللهُ الْبَغْلَةَ كَلَامَهُ فَأَخْفَضَتْ بِهِ حَتَّى كَادَ بَطْنُهَا يَمَسُّ الْأَرْضَ فَتَنَاوَلَ رَسُولُ اللهِ ﷺ مِنَ الْحَصْبَاءِ فَنَفَخَ فِي وُجُوهِهِمْ وَقَالَ «شَاهَتِ الْوُجُوهُ حم لَا يُنْصَرُونَ»

    ✧ Shaybah b. 'Uthman said: When the Prophet ﷺ raided Hunayn, I remembered my father and my uncle, whom 'Ali and Hamzah had killed, and I said: 'Today I will avenge my blood on Muhammad.' I came to him and found al-'Abbas on his right, wearing a white coat of mail that looked like silver, and the dust had settled on it. I said: 'His uncle will not forsake him.' Then I came to his left and found Abu Sufyan b. al-Harith. I said: 'His cousin, and he will not forsake him.' Then I came from behind him and drew closer and closer until there was nothing left but for me to strike him with the sword. Then a flame of fire rose up before me like lightning, and I feared it would burn me, so I retreated backwards. The Prophet ﷺ turned to me and said: 'Come, O Shayb.' The Messenger of Allah ﷺ placed his hand on my chest, and Allah extracted the devil from my heart. I raised my eyes to him, and he was dearer to me than my hearing, my sight, and such-and-such. Then he said to me: 'O Shayb, fight the disbelievers.' Then he said: 'O 'Abbas, call out to the Muhajirun who pledged allegiance under the tree and to the Ansar who gave shelter and helped.' I never likened the turning of the Ansar to the Messenger of Allah ﷺ except to cows turning to their calves, until they gathered around the Messenger of Allah ﷺ like a thicket. He said: The spears of the Ansar were more frightening to me for the Messenger of Allah ﷺ than the spears of the disbelievers. Then he said: 'O 'Ayyash, hand me some pebbles from the valley.' He said: Allah made the mule understand his words, and it lowered itself until its belly almost touched the ground. The Messenger of Allah ﷺ took some pebbles and blew into their faces, saying: 'May the faces be ugly! Ha Mim, they will not be helped.'

97. al-Mu'jam al-Kabir (al-Tabarani) 7193No grade recorded

    دَخَلَ رَسُولُ اللهِ ﷺ الْكَعْبَةَ فَصَلَّى رَكْعَتَيْنِ فَرَأَى فِيهَا تَصَاوِيرَ فَقَالَ «يَا شَيْبَةُ اكْفِنِي هَذِهِ» فَاشْتَدَّ ذَلِكَ عَلَى شَيْبَةَ فَقَالَ لَهُ رَجُلٌ مِنْ أَهْلِ فَارِسَ إِنْ شِئْتَ طَلَيْتُهَا وَلَطَخْتُهَا بِزَعْفَرَانَ فَفَعَلَ

    ✧ The Messenger of Allah ﷺ entered the Kaaba and prayed two rak'ahs. He saw images in it and said: 'O Shaybah, rid me of these.' Shaybah found that hard. A man from Persia said to him: 'If you wish, I will coat and smear them with saffron,' and he did.

98. al-Mu'jam al-Kabir (al-Tabarani) 7194No grade recorded

    صَلَّى بِنَا رَسُولُ اللهِ ﷺ فِي مَسْجِدِ الْخَيْفِ فَقَالَ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلَاصُ الْعَمَلِ وَالنُّصْحُ لِأَئِمَّةِ الْمُسْلِمِينَ وَلُزُومُ جَمَاعَتِهِمْ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ

    ✧ The Messenger of Allah ﷺ led us in prayer in the mosque of al-Khayf and said: 'Three things, the heart of a believer never harbors treachery regarding them: sincere devotion in action, good counsel to the leaders of the Muslims, and keeping to their community, for their supplication encompasses those behind them.'

99. al-Mu'jam al-Kabir (al-Tabarani) 7195No grade recorded

    بَعَثَ مَعِي رَجُلٌ بِدَرَاهِمَ هَدِيَّةً إِلَى الْبَيْتِ فَدَخَلْتُ الْبَيْتَ وَشَيْبَةُ جَالِسٌ عَلَى كُرْسِيٍّ فَنَاوَلْتُهُ إِيَّاهَا فَقَالَ لَكَ هَذِهِ؟ فَقُلْتُ لَا وَلَوْ كَانَتْ لِي لَمْ آتِكَ بِهَا قَالَ أَمَا إِنْ قُلْتَ ذَلِكَ فَقَدْ جَلَسَ عُمَرُ بْنُ الْخَطَّابِ مَجْلِسَكَ الَّذِي أَنْتَ فِيهِ فَقَالَ إِنْ أَخْرُجْ حَتَّى أُقَسِّمَ مَا فِي الْكَعْبَةِ بَيْنَ فُقَرَاءِ الْمُسْلِمِينَ قُلْتُ مَا أَنْتَ بِفَاعِلٍ قَالَ لَأَفْعَلَنَّ وَلِمَ ذَاكَ؟ قُلْتُ «لِأَنَّ رَسُولَ اللهِ ﷺ قَدْ رَأَى مَكَانَهُ وَأَبُو بَكْرٍ ؓ فَهُمَا أَحْوَجُ مِنْكَ إِلَى هَذَا الْمَالِ فَلَمْ يُحَرِّكَاهُ فَقَامَ كَمَا هُوَ فَخَرَجَ»

    ✧ A man sent with me some dirhams as a gift to the House. I entered the House while Shaybah was sitting on a chair, and I handed them to him. He said: 'Are these for you?' I said: 'No, and if they were mine, I would not have brought them to you.' He said: 'Since you have said that, 'Umar b. al-Khattab sat in your seat where you are sitting and said: "I will not leave until I distribute what is in the Kaaba among the poor Muslims." I said: "You will not do that." He said: "I will certainly do it. And why is that?" I said: "Because the Messenger of Allah ﷺ saw its place, and so did Abu Bakr ؓ, and they were more in need of this wealth than you, yet they did not move it." So he got up as he was and left.'

100. al-Mu'jam al-Kabir (al-Tabarani) 7196No grade recorded

     لِي جَلَسَ إِلَيَّ عُمَرُ مَجْلِسَكَ هَذَا فَقَالَ لَقَدْ «هَمَمْتُ أَنْ لَا أَتْرُكَ فِيهَا صَفْرَاءَ وَلَا بَيْضَاءَ إِلَّا قَسَّمْتُهَا يَعْنِي الْكَعْبَةَ» قَالَ شَيْبَةُ فَقُلْتُ لَهُ إِنَّهُ كَانَ لَكَ صَاحِبَانِ لَمْ يَفْعَلَا رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ ؓ قَالَ عُمَرُ ؓ «هُمَا الْمَرْآنِ أَقْتَدِي بِهِمَا»

     ✧ 'Umar sat with me in this seat of yours and said: 'I have resolved not to leave in it any gold or silver except that I distribute it, meaning the Kaaba.' Shaybah said: I said to him: 'You had two companions who did not do so: the Messenger of Allah ﷺ and Abu Bakr ؓ.' 'Umar ؓ said: 'Those are the two men I follow.'

101. al-Mu'jam al-Kabir (al-Tabarani) 7197No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا انْتَهَى أَحَدُكُمْ إِلَى الْمَجْلِسِ فَإِنْ وُسِّعَ لَهُ فَلْيَجْلِسْ وَإِلَّا فَلْيَنْظُرْ إِلَى أَوْسَعِ مَكَانٍ يَرَى فَلْيَجْلِسْ»

     ✧ The Messenger of Allah ﷺ said: 'When one of you comes to a gathering, if room is made for him, let him sit; otherwise, let him look for the widest place he sees and sit there.'

102. al-Mu'jam al-Kabir (al-Tabarani) 7198No grade recorded

     أَنَّهُ أَقْبَلَ حَتَّى نَزَلَ عَلَى أَبِي كُلْثُومٍ الدَّوْسِيِّ فَتَذَاكَرُوا الصَّلَاةَ الْوُسْطَى فَقَالَ اخْتَلَفْنَا فِيهَا كَمَا اخْتَلَفْتُمْ وَنَحْنُ بِفِنَاءِ بَيْتِ رَسُولِ اللهِ ﷺ وَفِينَا الرَّجُلُ الصَّالِحُ أَبُو هَاشِمِ بْنُ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ فَقَالَ أَنَا أَعْلَمُ لَكُمْ ذَلِكَ «فَأَتَى رَسُولَ اللهِ ﷺ فَكَانَ جَرِيئًا عَلَيْهِ فَاسْتَأْذَنَ فَدَخَلَ إِلَيْهِ ثُمَّ خَرَجَ إِلَيْنَا فَأَخْبَرَنَا أَنَّهَا صَلَاةُ الْعَصْرِ»

     ✧ He came and stayed with Abu Kulthum al-Dawsi. They discussed the middle prayer, and he said: 'We differed about it just as you have differed, while we were in the courtyard of the Messenger of Allah's ﷺ house. Among us was the righteous man Abu Hashim b. 'Utbah b. Rabi'ah b. 'Abd Shams. He said: "I know that for you." So he went to the Messenger of Allah ﷺ, being bold with him, asked permission, entered, then came out to us and told us that it is the 'Asr prayer.'

103. al-Mu'jam al-Kabir (al-Tabarani) 7199No grade recorded

     لَهُ مُعَاوِيَةُ ؓ مَا يُبْكِيكَ أَوَجَعٌ يَشْمَئِزُّكَ؟ أَمْ عَلَى الدُّنْيَا؟ فَقَدْ ذَهَبَ صَفْوُهَا فَقَالَ عَلَى كُلٍّ لَا وَلَكِنَّ رَسُولَ اللهِ ﷺ عَهِدَ إِلَيَّ عَهْدًا فَوَدِدْتُ أَنِّي اتَّبَعْتُهُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «لَعَلَّكَ تُدْرِكُ أَمْوَالًا تُقَسَّمُ بَيْنَ أَقْوَامٍ وَإِنَّمَا يَكْفِيكَ مِنْ جَمْعِ الْمَالِ خَادِمٌ وَمَرْكَبٌ» فَوَجَدْتُ فَجَمَعْتُ

     ✧ Mu'awiyah ؓ said to him: 'What makes you weep? Is it pain that troubles you, or is it for the world, whose clear part has gone?' He said: 'For neither. But the Messenger of Allah ﷺ made a covenant with me, and I wish I had followed it. The Messenger of Allah ﷺ said: "Perhaps you will live to see wealth distributed among peoples. But enough for you from gathering wealth is a servant and a mount." But I found and gathered.'

104. al-Mu'jam al-Kabir (al-Tabarani) 7200No grade recorded

     يَا خَالُ مَا يُبْكِيكَ؟ أَوَجَعٌ يَشْمَئِزُّكَ؟ أَمْ حِرْصٌ عَلَى الدُّنْيَا؟ قَالَ كُلٌّ لَا وَلَكِنَّ رَسُولَ اللهِ ﷺ عَهِدَ إِلَيَّ عَهْدًا لَمْ آخُذْ بِهِ فَقَالَ «يَا أَبَا هَاشِمٍ سَتَرَى أَمْوَالًا يُؤْتَاهَا أَقْوَامٌ وَإِنَّمَا يَكْفِيكَ مِنْ جَمِيعِ الدُّنْيَا خَادِمٌ وَمَرْكَبٌ فِي سَبِيلِ اللهِ» فَأَرَانِيَ الْيَوْمَ قَدْ جَمَعْتُ

     ✧ O uncle, what makes you weep? Is it pain that troubles you, or greed for the world? He said: 'Neither. But the Messenger of Allah ﷺ made a covenant with me that I did not keep. He said: "O Abu Hashim, you will see wealth given to peoples. Enough for you from all the world is a servant and a mount in the way of Allah." And today I see that I have gathered.'

105. al-Mu'jam al-Kabir (al-Tabarani) 7201No grade recorded

     دَخَلَ مُعَاوِيَةُ عَلَى خَالِهِ فَلَمَّا رَآهُ قَالَ مَالَكَ أَجَزَعٌ وَحِرْصٌ عَلَى الدُّنْيَا؟ قَالَ لَا وَلَكِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «عَسَى أَنْ تُدْرِكُوا أَقْوَامًا يُؤْثِرُونَ أَمْوَالًا وَإِنَّمَا يَكْفِي أَحَدَكُمْ مِنَ الدُّنْيَا دَارٌ وَمَرْكَبٌ فِي سَبِيلِ اللهِ»

     ✧ Muawiyah entered upon his uncle, and when he saw him, he said, "Why do you look anxious and eager for the world?" His uncle replied, "No, but I heard the Messenger of Allah ﷺ saying, 'You may come across people who value wealth, but it is enough for one of you to have a house and a means of transportation in the way of Allah.'"

106. al-Mu'jam al-Kabir (al-Tabarani) 7202No grade recorded

     عَنِ النَّبِيِّ ﷺ فِي إِحْفَاءِ الشَّارِبِ مَا جَاءَ؟ فَقَالَ إِنِّي كُنْتُ أَخَذْتُ شَارِبِي فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَأَمَرَّ يَدَهُ عَلَيَّ فَقَالَ «مَتَى أَخَذْتَ شَارِبَكَ؟» قُلْتُ السَّاعَةَ قَالَ «فَلَا تَأْخُذْهُ حَتَّى تَلْقَانِي فَتُوُفِّيَ رَسُولُ اللهِ ﷺ قَبْلَ أَنْ أَلْقَاهُ فَلَنْ أَجُزَّهُ حَتَّى أَلْقَاهُ»

     ✧ About what has come from the Prophet ﷺ regarding trimming the mustache? He said: 'I had trimmed my mustache and came to the Messenger of Allah ﷺ. He passed his hand over it and said: "When did you trim your mustache?" I said: "Just now." He said: "Do not trim it until you meet me." The Messenger of Allah ﷺ died before I met him, so I will never cut it until I meet him.'

107. al-Mu'jam al-Kabir (al-Tabarani) 7203No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «خَدَرُ الْوَجْهِ مِنَ النَّبِيذِ تَتَنَاثَرُ مِنْهُ الْحَسَنَاتُ»

     ✧ The Messenger of God ﷺ said: “Numbness of the face from nabīdh causes good deeds to fall away.”

108. al-Mu'jam al-Kabir (al-Tabarani) 7204No grade recorded

     كُنْتُ أُدَاعِبُ امْرَأَتِي فَأَثْرَى فِي يَدِي فَمَاتَتْ وَذَلِكَ فِي غَزْوَةِ رَسُولِ اللهِ ﷺ تَبُوكًا فَأَتَيْتُهُ فَأَخْبَرْتُهُ عَنِ امْرَأَتِي الَّتِي أَصَبْتُهَا خَطَأً فَقَالَ «لَا تَرِثْهَا»

     ✧ I was playing with my wife, and I struck her on my hand, and she died — that was during the campaign of the Messenger of God ﷺ to Tabūk. I came to him and told him about my wife whom I had struck by mistake, and he said: “You do not inherit from her.”

109. al-Mu'jam al-Kabir (al-Tabarani) 7205No grade recorded

     وَيُقَالُ إِنَّهُ مِنْ كِنْدَةَ

     ✧ It is also said that he was from Kindah.

110. al-Mu'jam al-Kabir (al-Tabarani) 7206No grade recorded

     عَنْ مُوسَى بْنِ عُقْبَةَ «فِي تَسْمِيَةِ مَنْ هَاجَرَ إِلَى أَرْضِ الْحَبَشَةِ فَأَقَامَ بِهَا حَتَّى قَدِمَ بَعْدَ بَدْرٍ شُرَحْبِيلُ بْنُ عَبْدِ اللهِ وَحَسَنَةُ أُمُّهُ»

     ✧ From Mūsā b. ʿUqbah: “Regarding the naming of those who emigrated to the land of Abyssinia and remained there until arriving after Badr: Shuraḥbīl b. ʿAbd Allāh, and his mother was Ḥasanah.”

111. al-Mu'jam al-Kabir (al-Tabarani) 7207No grade recorded

     «تُوُفِّيَ شُرَحْبِيلُ ابْنُ حَسَنَةَ وَيُكْنَى أَبَا عَبْدِ اللهِ سَنَةَ سَبْعَ عَشْرَةَ أَوْ ثَمَانِ عَشْرَةَ سِنُّهُ سَبْعٌ وَسِتُّونَ وَكَانَ عَامِلًا لِعُمَرَ بْنِ الْخَطَّابِ»

     ✧ “Shuraḥbīl ibn Ḥasanah died — his kunyah was Abū ʿAbd Allāh — in the year 17 or 18, aged sixty-seven, and he was a governor for ʿUmar b. al-Khaṭṭāb.”

112. al-Mu'jam al-Kabir (al-Tabarani) 7208No grade recorded

     «طُعِنَ أَبُو عُبَيْدَةَ وَشُرَحْبِيلُ ابْنُ حَسَنَةَ وَأَبُو مَالِكٍ جَمِيعًا فِي يَوْمٍ وَاحِدٍ»

     ✧ “Abū ʿUbaydah, Shuraḥbīl ibn Ḥasanah, and Abū Mālik were all struck by the plague on a single day.”

113. al-Mu'jam al-Kabir (al-Tabarani) 7209No grade recorded

     كَذَبَ عَمْرٌو صَحِبْتُ رَسُولَ اللهِ ﷺ وَعَمْرٌو أَضَلُّ مِنْ حِمَارِ أَهْلِهِ «وَلَكِنَّهُ رَحْمَةُ رَبِّكُمْ وَدَعْوَةُ نَبِيِّكُمْ وَوَفَاةُ الصَّالِحِينَ قَبْلَكُمْ»

     ✧ ʿAmr lied. I accompanied the Messenger of God ﷺ, while ʿAmr is more astray than the donkey of his family. “Rather, it is a mercy from your Lord, the supplication of your Prophet, and the death of the righteous before you.”

114. al-Mu'jam al-Kabir (al-Tabarani) 7210No grade recorded

     إِنَّ هَذَا الرِّجْسَ قَدْ وَقَعَ فَتَفَرَّقُوا عَنْهُ قَالَ ابْنُ حَسَنَةَ قَدْ صَحِبْتُ رَسُولَ اللهِ ﷺ وَهُوَ أَضَلُّ مِنْ حِمَارِ أَهْلِهِ «إِنَّمَا هِيَ رَحْمَةُ رَبِّكُمْ وَدَعْوَةُ نَبِيِّكُمْ وَمَوْتُ الصَّالِحِينَ قَبْلَكُمْ فَاجْتَمِعُوا لَهُ وَلَا تَفَرَّقُوا عَنْهُ» فَبَلَغَ ذَلِكَ عَمْرًا فَقَالَ صَدَقَ

     ✧ This defilement has fallen; disperse from it. Ibn Ḥasanah said: “I accompanied the Messenger of God ﷺ, and he is more astray than the donkey of his family. It is only a mercy from your Lord, the supplication of your Prophet, and the death of the righteous before you, so gather around him and do not disperse from him.” That reached ʿAmr, and he said: “He spoke the truth.”

115. al-Mu'jam al-Kabir (al-Tabarani) 7212No grade recorded

     عَنْ شُرَحْبِيلَ بْنِ أَوْسٍ الْكِنْدِيِّ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ «إِذَا شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ شَرِبَهَا الثَّانِيَةَ فَاجْلِدُوهُ فَإِنْ شَرِبَهَا الثَّالِثَةَ فَاجْلِدُوهُ فَإِنْ شَرِبَهَا الرَّابِعَةَ فَاقْتُلُوهُ»

     ✧ From Shuraḥbīl b. Aws al-Kindī, who was one of the companions of the Messenger of God ﷺ, he said: The Messenger of God ﷺ said: “If he drinks wine, flog him; if he drinks it a second time, flog him; if he drinks it a third time, flog him; if he drinks it a fourth time, kill him.”

116. al-Mu'jam al-Kabir (al-Tabarani) 7213No grade recorded

     كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءَهُ أَعْرَابِيٌّ طَوِيلٌ أَبْيَضُ فَقَالَ يَا رَسُولَ اللهِ شَيْخٌ كَبِيرٌ بِهِ حُمَّى تَفُورُ تُزِيرُهُ الْقُبُورَ فَقَالَ رَسُولُ اللهِ ﷺ «شَيْخٌ كَبِيرٌ بِهِ حُمَّى تَفُورُ هِيَ لَهُ كَفَّارَةٌ وَطَهُورٌ» فَأَعَادَهَا وَأَعَادَهَا عَلَيْهِ النَّبِيُّ ﷺ فَأَعَادَهَا ثَلَاثَ مَرَّاتٍ أَوْ أَرْبَعَةً قَالَ النَّبِيُّ ﷺ «أَمَّا إِذَا أَبِيتَ فَهِيَ كَمَا تَقُولُ وَمَا قَضَى اللهُ فَهُوَ كَائِنٌ» قَالَ فَمَا أَمْسَى مِنَ الْغَدِ إِلَّا مَيِّتًا

     ✧ We were sitting with the Prophet ﷺ when a tall, fair-complexioned bedouin came to him and said: “O Messenger of God, an old man with a boiling fever that will bring him to the graves.” The Messenger of God ﷺ said: “An old man with a boiling fever — it is an expiation and purification for him.” He repeated it, and the Prophet ﷺ repeated his response; he repeated it three or four times. The Prophet ﷺ said: “Since you insist, it is as you say, and what God has decreed will come to pass.” He said: By the next evening he was dead.

117. al-Mu'jam al-Kabir (al-Tabarani) 7214No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَعَذَّرَتْ عَلَيْهِ الضَّيْعَةُ فَعَلَيْهِ بِعُمَانٍ»

     ✧ The Messenger of God ﷺ said: “Whoever finds livelihood difficult, let him go to ʿUmān.”

118. al-Mu'jam al-Kabir (al-Tabarani) 7217No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لِعَلِيٍّ ؓ «أَبْشِرْ يَا عَلِيُّ حَيَاتُكَ وَمَوْتُكَ مَعِي»

     ✧ I heard the Messenger of God ﷺ say to ʿAlī ؓ: “Rejoice, O ʿAlī — your life and your death are with me.”

119. al-Mu'jam al-Kabir (al-Tabarani) 7218No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَنْ يَدْخُلَ الْجَنَّةَ أَحَدٌ مِنْكُمْ بِعَمَلٍ» قَالُوا وَلَا أَنْتَ يَا رَسُولَ اللهِ؟ قَالَ «وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِيَ اللهُ مِنْهُ بِرَحْمَةٍ وَفَضْلٍ»

     ✧ The Messenger of God ﷺ said: “None of you will enter Paradise by his deeds.” They said: Not even you, O Messenger of God? He said: “Not even I, unless God envelops me in mercy and grace from Him.”

120. al-Mu'jam al-Kabir (al-Tabarani) 7219No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَدْخُلُ الْجَنَّةَ أَحَدٌ بِعَمَلٍ» قَالُوا وَلَا أَنْتَ يَا رَسُولَ اللهِ؟ قَالَ «وَلَا أَنَا إِلَّا يَتَغَمَّدَنِيَ اللهُ مِنْهُ بِرَحْمَةٍ وَفَضْلٍ»

     ✧ The Messenger of God ﷺ said: “No one will enter Paradise by his deeds.” They said: Not even you, O Messenger of God? He said: “Not even I, unless God envelops me in mercy and grace from Him.”

121. al-Mu'jam al-Kabir (al-Tabarani) 7220No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ أَحَدٌ مِنْكُمْ بِعَمَلٍ» قَالُوا وَلَا أَنْتَ يَا رَسُولَ اللهِ؟ قَالَ «وَلَا أَنَا إِلَّا يَتَغَمَّدَنِيَ اللهُ بِرَحْمَةٍ»

     ✧ From the Prophet ﷺ, he said: “None of you will enter Paradise by his deeds.” They said: Not even you, O Messenger of God? He said: “Not even I, unless God envelops me in mercy.”

122. al-Mu'jam al-Kabir (al-Tabarani) 7221No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْكُمْ مِنْ أَحَدٍ يُدْخِلُهُ عَمَلُهُ الْجَنَّةَ» قَالُوا وَلَا أَنْتَ يَا رَسُولَ اللهِ؟ قَالَ «وَلَا أَنَا إِلَّا يَتَغَمَّدَنِي اللهُ مِنْهُ بِرَحْمَةٍ»

     ✧ From the Prophet ﷺ, he said: “There is not one among you whom his deeds will cause to enter Paradise.” They said: Not even you, O Messenger of God? He said: “Not even I, unless God envelops me in mercy from Him.”

123. al-Mu'jam al-Kabir (al-Tabarani) 7222No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْكُمْ أَحَدٌ إِلَّا لَهُ شَيْطَانٌ» قَالُوا وَلَا أَنْتَ يَا رَسُولَ اللهِ؟ قَالَ «وَلَا أَنَا إِلَّا أَنَّ اللهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ»

     ✧ The Messenger of God ﷺ said: “There is none of you but has a devil.” They said: Not even you, O Messenger of God? He said: “Not even I, except that God helped me against it, so it submitted.”

124. al-Mu'jam al-Kabir (al-Tabarani) 7228No grade recorded

     أَنَّهُ غَدَا إِلَى الْمَسْجِدِ فَجَلَسَ إِلَى بَعْضِ حُجَرِ النَّبِيِّ ﷺ فَسَمِعَ صَوْتَهُ فَقَالَ «أَبَا يَحْيَى» قَالَ نَعَمْ قَالَ «ادْخُلْ» فَدَخَلَ فَإِذَا النَّبِيُّ ﷺ يَتَغَذَّى فَقَالَ «هَلُمَّ إِلَى الْغَدَاءِ» فَقَالَ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ الصِّيَامَ قَالَ «وَأَنَا أُرِيدُ الصِّيَامَ إِنَّ مُؤَذِّنَنَا فِي بَصَرِهِ سُوءٌ أَذَّنَ قَبْلَ الْفَجْرِ»

     ✧ He went early to the mosque and sat by one of the rooms of the Prophet ﷺ. He heard his voice, and he said: “Abu Yahya?” He said: “Yes.” He said: “Enter.” He entered, and the Prophet ﷺ was having lunch. He said: “Come to lunch.” He said: “O Messenger of Allah, I intend to fast.” He said: “And I intend to fast. Our muezzin has weak eyesight; he called the adhan before dawn.”

125. al-Mu'jam al-Kabir (al-Tabarani) 7229No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ «كَبَّرَ فِي أَيَّامِ التَّشْرِيقِ مِنْ صَلَاةِ الظُّهْرِ يَوْمَ النَّحْرِ حَتَّى خَرَجَ مِنْ مِنًى»

     ✧ I saw the Messenger of Allah ﷺ say the takbir on the days of tashriq from the noon prayer on the Day of Sacrifice until he left Mina.”

126. al-Mu'jam al-Kabir (al-Tabarani) 7236No grade recorded

     قَالَ النَّبِيُّ ﷺ «مَنْ لَمْ يَسْتَحِ بِمَا قَالَ أَوْ قِيلَ لَهُ فَهُوَ لِغَيْرِ رُشْدِهِ حَمَلْتَهُ أُمُّهُ عَلَى غَيْرِ طُهْرٍ»

     ✧ The Prophet ﷺ said: “Whoever is not ashamed of what he said or what was said to him, then he is not of sound maturity; his mother bore him without purity.”

127. al-Mu'jam al-Kabir (al-Tabarani) 7237No grade recorded

     أَرْدَفَنِيَ النَّبِيُّ ﷺ خَلْفَهُ فَقَالَ «أَمَا تَرْوِي لِأُمَيَّةَ بْنِ أَبِي الصَّلْتِ شَيْئًا؟» قُلْتُ بَلَى قَالَ هِيهِ فَأَنْشَدْتُهُ مِائَةَ بَيْتٍ أَوْ قَافِيَةٍ كُلَّمَا أَتَيْتُ عَلَى بَيْتٍ وأَوْ قَافِيَةٍ قَالَ «هِيهِ»

     ✧ The Prophet ﷺ seated me behind him and said: “Do you not recite to me something of Umayyah b. Abi al-Salt?” I said: “Yes.” He said: “Go on.” So I recited to him one hundred verses, or one hundred rhyming lines; every time I came to a verse or a rhyming line, he said: “Go on.”

128. al-Mu'jam al-Kabir (al-Tabarani) 7238No grade recorded

     كُنْتُ رِدْفَ رَسُولِ اللهِ ﷺ فَقَالَ «هَلْ مَعَكَ مِنْ شِعْرِ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ شَيْءٌ؟» قُلْتُ نَعَمْ قَالَ «هِيهِ» فَأَنْشَدْتُهُ بَيْتًا فَلَمْ يَزَلْ يَقُولُ «هِيهِ» فَأَنْشَدْتُهُ بَيْتًا فَلَمْ يَزَلْ يَقُولُ «هِيهِ» وَأُنْشِدُهُ حَتَّى أَنْشَدْتُهُ مِائَةً بَيْتٍ

     ✧ I was riding behind the Messenger of Allah ﷺ. He said: “Do you have with you anything of the poetry of Umayyah b. Abi al-Salt?” I said: “Yes.” He said: “Go on.” So I recited a verse to him, and he kept saying: “Go on.” I recited a verse to him, and he kept saying: “Go on,” and I kept reciting to him until I had recited one hundred verses.

129. al-Mu'jam al-Kabir (al-Tabarani) 7239No grade recorded

     كُنْتُ رَدِيفَ النَّبِيِّ ﷺ فَقَالَ «هَلْ مَعَكَ مِنْ شِعْرٍ؟» قُلْتُ نَعَمْ قَالَ «فَأَنْشِدْنِي شَيْئًا» فَأَنْشَدْتُهُ بَيْتًا ثُمَّ سَكَتُّ قَالَ «إِيهِ» فَأَنْشَدْتُهُ بَيْتًا ثُمَّ سَكَتُّ قَالَ «إِيهِ» فَأَنْشَدْتُهُ بَيْتًا حَتَّى أَنْشَدْتُهُ مِائَةً ثُمَّ سَكَتُّ وَسَكَتَ

     ✧ I was riding behind the Prophet ﷺ and he said, "Do you have any poetry with you?" I said, "Yes." He said, "Then recite something to me." So I recited one verse, then I stopped. He said, "Go on." So I recited one verse, then I stopped. He said, "Go on." So I recited one verse, until I had recited one hundred verses, then I stopped and he was silent.

130. al-Mu'jam al-Kabir (al-Tabarani) 7240No grade recorded

     بَصُرَ النَّبِيُّ ﷺ رَجُلًا قَدْ أَسْبَلَ إِزَارَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ «ارْفَعْ إِزَارَكَ» فَقَالَ الرَّجُلُ يَا رَسُولَ اللهِ إِنِّي أَحْنَفُ يَصْطَكُّ رُكْبَتَايَ قَالَ «ارْفَعْ إِزَارَكَ وَكُلُّ خَلْقِ اللهِ حَسَنٌ» فَمَا رُؤِيَ ذَلِكَ الرَّجُلُ إِلَّا وَإِزَارُهُ إِلَى نِصْفِ سَاقَيْهِ

     ✧ The Prophet ﷺ saw a man who had let his lower garment hang down, so the Prophet ﷺ said to him, "Raise your lower garment." The man said, "O Messenger of God, I am bow-legged; my knees knock together." He said, "Raise your lower garment, for all of God's creation is beautiful." After that, the man was not seen except with his lower garment reaching halfway down his shins.

131. al-Mu'jam al-Kabir (al-Tabarani) 7241No grade recorded

     أَبْصَرَ النَّبِيُّ ﷺ رَجُلًا يُسْبِلُ إِزَارَهُ فَأَسْرَعَ إِلَيْهِ أَوْ هَرْوَلَ إِلَيْهِ فَقَالَ «ارْفَعْ إِزَارَكَ وَاتَّقِ اللهَ» قَالَ إِنِّي أَحْنَفُ السَّاقَيْنِ تَصْطَكُّ رُكْبَتِي قَالَ «كُلُّ خَلْقِ اللهِ حَسَنٌ» قَالَ «فَمَا رُؤِيَ ذَلِكَ الرَّجُلُ إِلَّا وَإِزَارُهُ إِلَى نِصْفِ سَاقَيْهِ أَوْ يَضْرِبُ أَنْصَافَ سَاقَيْهِ» لَمْ يَذْكُرْ أَسَدُ بْنُ مُوسَى فِي حَدِيثِهِ الشَّكَّ فِي عَمْرِو بْنِ الشَّرِيدِ وَيَعْقُوبَ بْنِ عَاصِمٍ

     ✧ The Prophet ﷺ saw a man letting his lower garment hang down, so he hurried towards him or hastened towards him and said, "Raise your lower garment and fear God." The man said, "I have bow legs; my knees knock together." He said, "All of God's creation is beautiful." He said, "After that, the man was not seen except with his lower garment reaching halfway down his shins or hitting the middle of his shins." Asad b. Musa did not mention in his hadith the uncertainty about 'Amr b. al-Sharid and Ya'qub b. 'Asim.

132. al-Mu'jam al-Kabir (al-Tabarani) 7242No grade recorded

     أَنَّ النَّبِيَّ ﷺ مَرَّ بِهِ وَهُوَ قَاعِدٌ هَكَذَا مُتَّكِئٌ عَلَى أَلْيَةِ يَدِهِ خَلْفَ ظَهْرِهِ فَقَالَ «هَذِهِ قَعْدَةُ الْمَغْضُوبِ عَلَيْهِمْ»

     ✧ The Prophet ﷺ passed by him while he was sitting like this, leaning on the back of his hand behind his back, and said, "This is the sitting posture of those upon whom is [God's] wrath."

133. al-Mu'jam al-Kabir (al-Tabarani) 7243No grade recorded

     أَبْصَرَ النَّبِيُّ ﷺ رَجُلًا قَدْ جَلَسَ فَاتَّكَأَ عَلَى يَدِهِ الْيُسْرَى فَقَالَ «هَذِهِ جِلْسَةُ الْمَغْضُوبِ عَلَيْهِمْ»

     ✧ The Prophet ﷺ saw a man who had sat down and leaned on his left hand, and he said, "This is the sitting posture of those upon whom is [God's] wrath."

134. al-Mu'jam al-Kabir (al-Tabarani) 7244No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِذَا شَرِبَ أَحَدُكُمْ فَاضْرِبُوهُ فَإِنْ عَادَ فَاضْرِبُوهُ ثُمَّ إِنْ عَادَ فَاضْرِبُوهُ ثُمَّ إِنْ عَادَ الرَّابِعَةَ فَاقْتُلُوهُ»

     ✧ I heard the Prophet ﷺ say, "If one of you drinks [intoxicants], flog him. If he repeats, flog him. Then if he repeats, flog him. Then if he repeats a fourth time, kill him."

135. al-Mu'jam al-Kabir (al-Tabarani) 7245No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ عُصْفُورًا عَبَثًا عَجَّ إِلَى اللهِ يَوْمَ الْقِيَامَةِ فَيَقُولُ يَا رَبُّ إِنَّ عَبْدَكَ هَذَا قَتَلَنِي عَبَثًا وَلَمْ يَقْتُلْنِي بِمَنْفَعَةٍ

     ✧ The Messenger of God ﷺ said, "Whoever kills a sparrow in vain, it will cry out to God on the Day of Resurrection, saying, 'O Lord, this servant of Yours killed me in vain and did not kill me for any benefit.'"

136. al-Mu'jam al-Kabir (al-Tabarani) 7247No grade recorded

     أَنَّ مَجْذُومًا أَتَى النَّبِيَّ ﷺ لِيُبَايِعَهُ فَأَتَيْتُهُ فَذَكَرْتُ لَهُ فَقَالَ «ائْتِهِ فَأَعْلِمْهُ أَنِّي قَدْ بَايَعْتُهُ فَلْيَرْجِعْ»

     ✧ A leper came to the Prophet ﷺ to pledge allegiance to him, so I went to him and mentioned him. He said, "Go to him and inform him that I have accepted his pledge, so let him return."

137. al-Mu'jam al-Kabir (al-Tabarani) 7248No grade recorded

     «أَنَّ النَّبِيَّ ﷺ مَسَحَ عَلَى الْخُفَّيْنِ»

     ✧ "The Prophet ﷺ wiped over the leather socks."

138. al-Mu'jam al-Kabir (al-Tabarani) 7249No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَيُّ الْوَاجِدِ يُحِلُّ عِرْضَهُ وَعُقُوبَتَهُ»

     ✧ The Messenger of God ﷺ said, "Delay by a wealthy person makes his honor and punishment permissible."

139. al-Mu'jam al-Kabir (al-Tabarani) 7250No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَيُّ الْوَاجِدِ يُحِلُّ عِرْضَهُ وَعُقُوبَتَهُ» قَالَ سُفْيَانُ يُحِلُّ عِرْضَهُ أَنْ يَشْكُوهُ وَعُقُوبَتَهُ حَبْسُهُ وَالصَّوَابُ وَبَرُ بْنُ أَبِي دُلَيْلَةَ بِضَمِّ الدَّالِ وَرَوَاهُ النُّعْمَانُ بْنُ عَبْدِ السَّلَامِ عَنْ سُفْيَانَ فَقَالَ عَمْرٌو عَنْ وَبَرِ بْنِ أَبِي دَلِيلَةَ بِنَصْبِ الدَّالِ

     ✧ The Messenger of God ﷺ said, "Delay by a wealthy person makes his honor and punishment permissible." Sufyan said, "Makes his honor permissible means that one may complain about him, and his punishment means his imprisonment. The correct reading is Wabar b. Abi Dulaylah, with a damma on the dal. Al-Nu'man b. 'Abd al-Salam narrated it from Sufyan and said, "'Amr, from Wabar b. Abi Dalilah," with a fatha on the dal.

140. al-Mu'jam al-Kabir (al-Tabarani) 7251No grade recorded

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يَسْأَلُ عَنْ شَيْءٍ مِنْ أَمْرِ الْإِبِلِ فَقَالَ رَسُولُ اللهِ ﷺ «انْحَرْ سَمِينَتَهَا وَاحْمِلْ عَلَى نَحِيفَتِهَا وَاحْلِبْ يَوْمَ الْمَاءِ وَادْخُلِ الْجَنَّةَ بِسَلَامٍ»

     ✧ A man came to the Prophet ﷺ asking about something concerning camels. The Messenger of God ﷺ said, "Slaughter the fat one, ride the thin one, milk on the day of watering, and enter Paradise in peace."

141. al-Mu'jam al-Kabir (al-Tabarani) 7252No grade recorded

     رُجِمَتِ امْرَأَةٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَلَمَّا فَرَغْنَا مِنْهَا جِئْتُ إِلَى رَسُولِ اللهِ ﷺ فَقُلْتُ قَدْ رَجَمْنَا هَذِهِ الْخَبِيثَةَ فَقَالَ رَسُولُ اللهِ ﷺ «الرَّجْمُ كَفَّارَةُ مَا صَنَعَتْ»

     ✧ A woman was stoned during the time of the Messenger of Allah ﷺ. When we finished with her, I came to the Messenger of Allah ﷺ and said, 'We have stoned this wicked woman.' The Messenger of Allah ﷺ said, 'The stoning is an expiation for what she did.'

142. al-Mu'jam al-Kabir (al-Tabarani) 7253No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الْجَارُ أَحَقُّ بِسَقَبِهِ»

     ✧ The Messenger of Allah ﷺ said, 'The neighbor has more right to what is adjacent to him.'

143. al-Mu'jam al-Kabir (al-Tabarani) 7254No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الْجَارُ أَحَقُّ بِسَقَبِهِ» قُلْتُ لِعُمَرَ مَا السَّقَبُ؟ قَالَ الْجِوَارُ

     ✧ The Messenger of Allah ﷺ said, 'The neighbor has more right to what is adjacent to him.' I said to 'Umar, 'What is al-saqab?' He said, 'Neighborliness.'

144. al-Mu'jam al-Kabir (al-Tabarani) 7255No grade recorded

     كَانَ النَّبِيُّ ﷺ «يَقْضِي بِالشُّفْعَةِ فِي الْبِئْرِ وَالدَّارِ وَالْحَائِطِ قَبْلَ أَنْ يُقَسِّمَ»

     ✧ The Prophet ﷺ would grant preemption in a well, a house, and a walled garden before it was divided.

145. al-Mu'jam al-Kabir (al-Tabarani) 7259No grade recorded

     أَنَّ الشَّرِيدَ بَيْنَمَا هُوَ يَمْشِي بَيْنَ مِنًى وَالشِّعْبِ فِي حَجَّةِ رَسُولِ اللهِ ﷺ الَّتِي حَجَّ قَالَ وَإِذَا وَقْعُ نَاقَةٍ خَلْفِي فَالْتَفَتُّ فَإِذَا رَسُولُ اللهِ ﷺ فَعَرَفَنِي فَقَالَ «الشَّرِيدُ؟» قُلْتُ نَعَمْ قَالَ «أَلَا أَحْمِلُكَ خَلْفِي يَا شَرِيدُ؟» قُلْتُ بَلَى يَا رَسُولَ اللهِ قَالَ مَا بِي إِعْيَاءٌ وَلَا لُغُوبٌ وَلَكِنْ أَلْتَمِسُ الْبَرَكَةَ فِي مَرْكَبِي مَعَ رَسُولِ اللهِ ﷺ فَقَالَ «يَا شَرِيدُ هَلْ مَعَكَ مِنْ شِعْرِ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ شَيْءٌ؟» قُلْتُ أَنَا أَرْوَى النَّاسِ قَالَ «هَاتِ» فَأَنْشَدْتُهُ فَإِذَا سَكَتَ رَسُولُ اللهِ ﷺ سَكَتُّ وَإِذَا قَالَ «إِيهِ» أَنْشَدْتُهُ حَتَّى إِذَا طَالَ ذَلِكَ قَالَ رَسُولُ اللهِ ﷺ عِنْدَ ذَلِكَ «عِنْدَ اللهِ عِلْمُ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ»

     ✧ While al-Sharid was walking between Mina and the mountain pass during the Hajj of the Messenger of Allah ﷺ that he performed, he said: I heard the sound of a camel behind me, so I turned and it was the Messenger of Allah ﷺ. He recognized me and said, 'Al-Sharid?' I said, 'Yes.' He said, 'Shall I carry you behind me, O Sharid?' I said, 'Yes, O Messenger of Allah, though I am not tired or exhausted, but I seek blessing in riding with the Messenger of Allah ﷺ.' He said, 'O Sharid, do you have any of the poetry of Umayyah b. Abi al-Salt?' I said, 'I am the best of people in narrating it.' He said, 'Recite.' So I recited, and whenever the Messenger of Allah ﷺ was silent, I stopped, and whenever he said, 'Continue,' I recited until it went on for a long time. Then the Messenger of Allah ﷺ said, 'Allah has knowledge of Umayyah b. Abi al-Salt.'

146. al-Mu'jam al-Kabir (al-Tabarani) 7260No grade recorded

     «هَلَكَ أَبُو سُفْيَانَ بْنُ حَرْبٍ رَحِمَهُ اللهُ لِتِسْعِ سِنِينَ مَضَيْنَ مِنْ إِمَارَةِ عُثْمَانَ ؓ وَكَانَ كَفَّ بَصَرَ أَبِي سُفْيَانَ بْنِ حَرْبٍ»

     ✧ Abu Sufyan b. Harb died, may Allah have mercy on him, nine years into the rule of 'Uthman ؓ, and Abu Sufyan b. Harb had lost his sight.

147. al-Mu'jam al-Kabir (al-Tabarani) 7261No grade recorded

     «وَفِيهَا مَاتَ أَبُو سُفْيَانَ صَخْرُ بْنُ حَرْبٍ وَهُوَ ابْنُ ثَمَانٍ وَثَمَانِينَ سَنَةً يَعْنِي سَنَةَ إِحْدَى وَثَلَاثِينَ»

     ✧ In that year Abu Sufyan Sakhr b. Harb died, and he was eighty-eight years old, meaning in the year thirty-one.

148. al-Mu'jam al-Kabir (al-Tabarani) 7262No grade recorded

     لِي أُمَيَّةُ يَا أَبَا سُفْيَانَ إِنْ نَتَقَدَّمْ عَنِ الرُّفْقَةِ فَنَتَحَدَّثْ؟ قُلْتُ نَعَمْ قَالَ فَفَعَلْنَا فَقَالَ لِي يَا أَبَا سُفْيَانَ أَيُّهُنَّ عَنْ عُتْبَةَ بْنِ رَبِيعَةَ؟ قُلْتُ أَيُّهُنَّ عَنْ عُتْبَةَ بْنِ رَبِيعَةَ؟ قَالَ كَرِيمُ الطَّرَفَيْنِ وَيَجْتَنِبُ الْمَظَالِمَ وَالْمَحَارِمَ؟ قُلْتُ نَعَمْ قَالَ وَشَرِيفٌ مُسِنٌّ؟ قُلْتُ وَشَرِيفٌ مُسِنٌّ قَالَ السِّنُّ وَالشَّرَفُ أزْرَيَا بِهِ فَقُلْتُ لَهُ كَذَبْتَ مَا ازْدَادَ سِنًّا إِلَّا ازْدَادَ شَرَفًا قَالَ يَا أَبَا سُفْيَانَ إِنَّهَا لَكَلِمَةٌ مَا سَمِعْتُ أَحَدًا يَقُولُهَا لِي مُنْذُ تَنَصَّرْتُ لَا تَعْجَلْ عَلَيَّ حَتَّى أُخْبِرَكَ قَالَ هَاتِ قَالَ إِنِّي كُنْتُ أَجِدُ فِي كُتُبِي نَبِيًّا يُبْعَثُ مِنْ حَرَّتِنَا هَذِهِ فَكُنْتُ أَظُنُّ بَلْ كُنْتُ لَا أَشُكُّ أَنِّي هُوَ فَلَمَّا دَارَسْتُ أَهْلَ الْعِلْمِ إِذَا هُوَ مِنْ بَنِي عَبْدِ مَنَافٍ فَنَظَرْتُ فِي بَنِي عَبْدِ مَنَافٍ فَلَمْ أَجِدْ أَحَدًا يَصْلُحُ لِهَذَا الْأَمْرِ غَيْرَ عُتْبَةَ بْنِ رَبِيعَةَ فَلَمَّا أَخْبَرْتَنِي بِسِنِّهِ عَرَفْتُ أَنَّهُ لَيْسَ بِهِ حِينَ جَاوَزَ الْأَرْبَعِينَ وَلَمْ يُوحَ إِلَيْهِ قَالَ أَبُو سُفْيَانَ فَضَرَبَ الدَّهْرُ مَنْ ضَرَبَهُ وَأُوحِيَ إِلَى رَسُولِ اللهِ ﷺ وَخَرَجْتُ فِي رَكْبٍ مِنْ قُرَيْشٍ أُرِيدُ الْيَمَنَ فِي تِجَارَةٍ فَمَرَرْتُ بِأُمَيَّةَ بْنِ أَبِي الصَّلْتِ فَقُلْتُ لَهُ كَالْمُسْتَهْزِئِ بِهِ يَا أُمَيَّةُ قَدْ خَرَجَ النَّبِيُّ الَّذِي كُنْتَ تَنْتَظِرُ قَالَ أَمَا إِنَّهُ حَقٌّ فَاتَّبِعْهُ قُلْتُ مَا يَمْنَعُكَ مِنَ اتِّبَاعِهِ؟ قَالَ مَا يَمْنَعُنِي مِنَ اتِّبَاعِهِ إِلَّا الِاسْتِحْيَاءُ مِنْ نَسَيَاتِ ثَقِيفٍ إِنِّي كُنْتُ أُحَدِّثُهُنَّ أَنِّي هُوَ ثُمَّ يُرِيَنَّنِي تَابِعًا لِغُلَامٍ مِنْ بَنِي عَبْدِ مَنَافٍ ثُمَّ قَالَ أُمَيَّةُ وَكَأَنِّي يَا أَبَا سُفْيَانَ إِنْ خَالَفْتُهُ قَدْ رُبِطْتُ كَمَا يُرْبَطُ الْجَدْيُ حَتَّى يُؤْتَى بِكَ إِلَيْهِ فَيَحْكُمَ فِيكَ مَا يُرِيدُ

     ✧ Umayyah said to me, 'O Abu Sufyan, shall we go ahead of the caravan and talk?' I said, 'Yes.' So we did, and he said to me, 'O Abu Sufyan, what about 'Utbah b. Rabi'ah?' I said, 'What about 'Utbah b. Rabi'ah?' He said, 'Noble on both sides, who avoids injustices and forbidden things?' I said, 'Yes.' He said, 'And an elder of high rank?' I said, 'And an elder of high rank.' He said, 'Age and rank have diminished him.' I said to him, 'You lie; he only increases in honor as he increases in age.' He said, 'O Abu Sufyan, this is a word I have not heard anyone say to me since I became a Christian. Do not be hasty with me until I tell you.' I said, 'Proceed.' He said, 'I used to find in my books a prophet who would be sent from this region of ours, and I thought—rather I did not doubt—that I was him. But when I studied with the people of knowledge, he was from Banu 'Abd Manaf. I looked among Banu 'Abd Manaf and found no one suitable for this matter except 'Utbah b. Rabi'ah. When you told me his age, I knew it was not him, since he had passed forty and had not received revelation.' Abu Sufyan said: Time passed, and revelation came to the Messenger of Allah ﷺ. I set out with a group of Quraysh to Yemen for trade and passed by Umayyah b. Abi al-Salt. I said to him, as if mocking, 'O Umayyah, the prophet you were waiting for has emerged.' He said, 'Indeed, it is true, so follow him.' I said, 'What prevents you from following him?' He said, 'Nothing prevents me from following him except shyness before the women of Thaqif. I used to tell them that I was him, and then they would see me following a young man from Banu 'Abd Manaf.' Then Umayyah said, 'And it is as if, O Abu Sufyan, if I oppose him, I will be tied up as a kid is tied until you are brought to him and he judges in your case as he wishes.'

149. al-Mu'jam al-Kabir (al-Tabarani) 7263aNo grade recorded

     ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ فِي اثْنَيْ عَشَرَ أَلْفًا مِنْ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَغِفَارٍ وَأَسْلَمَ وَمُزَيْنَةَ وَجُهَيْنَةَ وَبَنِي سُلَيْمٍ وَقَادُوا الْخُيُولَ حَتَّى نَزَلُوا بِمَرِّ الظَّهْرَانِ وَلَمْ تَعْلَمْ بِهِمْ قُرَيْشٌ فَبَعَثُوا بِأَبِي سُفْيَانَ وَحَكِيمِ بْنِ حِزَامٍ إِلَى رَسُولِ اللهِ ﷺ وَقَالُوا خُذُوا لَنَا مِنْهُ جِوَارًا أَوْ آذِنُوهُ بِالْحَرْبِ فَخَرَجَ أَبُو سُفْيَانَ بْنُ حَرْبٍ وَحَكِيمُ بْنُ حِزَامٍ فَلَقِيَا بُدَيْلَ بْنَ وَرْقَاءَ فَاسْتَصْحَبَاهُ حَتَّى إِذَا كَانُوا بِالْأرَاكِ مِنْ مَكَّةَ وَذَلِكَ عِشَاءَ رَأَوْا الْفَسَاطِيطَ وَالْعَسْكَرَ وَسَمِعُوا صَهِيلَ الْخَيْلِ فَرَاعَهُمْ ذَلِكَ وَفَزِعُوا مِنْهُ وَقَالُوا هَؤُلَاءِ بَنُو كَعْبٍ جَاشَتْهَا الْحَرْبُ قَالَ بُدَيْلٌ هَؤُلَاءِ أَكْثَرُ مِنْ بَنِي كَعْبٍ مَا بَلَغَ تَأْلِيبُهَا هَذَا أَفَتَنْتَجِعُ هَوَازِنُ أَرْضَنَا؟ وَاللهِ مَا نَعْرِفُ هَذَا أَيْضًا إِنَّ هَذَا لَ‍مِثْلُ حَاجِّ النَّاسِ وَكَانَ رَسُولُ اللهِ ﷺ قَدْ بَعَثَ بَيْنَ يَدَيْهِ خَيْلًا يَقْبِضُ الْعُيُونَ وَخُزَاعَةُ عَلَى الطَّرِيقِ لَا يَتْرُكُونَ أَحَدًا يَمْضِي فَلَمَّا دَخَلَ أَبُو سُفْيَانَ وَأَصْحَابُهُ عَسْكَرَ الْمُسْلِمِينَ أَخَذَتْهُمُ الْخَيْلُ تَحْتَ اللَّيْلِ وَأْتَوْا بِهِمْ خَائِفِينَ لِلْقَتْلِ فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ؓ إِلَى أَبِي سُفْيَانَ فَوَجَأَ عُنُقَهُ وَالْتَزَمَهُ الْقَوْمُ وَخَرَجُوا بِهِ لِيَدْخُلُوا بِهِ عَلَى رَسُولِ اللهِ ﷺ فَحَبَسَهُ الْحَرَسُ أَنْ يَخْلُصَ إِلَى رَسُولِ اللهِ ﷺ وَخَافَ الْقَتْلَ وَكَانَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ ؓ خَالِصَهُ لَهُ فِي الْجَاهِلِيَّةِ فَنَادَى بِأَعْلَى صَوْتِهِ أَلَا تَأَمُّوا بِي إِلَى عَبَّاسٍ فَأَتَاهُ وَدَفَعَ عَنْهُ وَسَأَلَ رَسُولَ اللهِ ﷺ أَنْ يَقْبِضَهُ إِلَيْهِ وَمَشَى فِي الْقَوْمِ مَكَانَهُ فَرَكِبَ بِهِ عَبَّاسٌ تَحْتَ اللَّيْلِ فَسَارَ بِهِ فِي عَسْكَرِ الْقَوْمِ حَتَّى أَبْصَرُوهُ أَجْمَعُ وَكَانَ عُمَرُ ؓ قَدْ قَالَ لِأَبِي سُفْيَانَ حِينَ وَجَأَ عُنُقَهُ وَاللهِ لَا تَدْنُو مِنْ رَسُولِ اللهِ ﷺ حَتَّى تَمُوتَ فَاسْتَغَاثَ بِعَبَّاسٍ فَقَالَ إِنِّي مَقْتُولٌ فَمَنَعَهُ مِنَ النَّاسِ أَنْ يَنْتَهِبُوهُ فَلَمَّا رَأَى كَثْرَةَ الْجَيْشِ وَطَاعَتَهُمْ قَالَ لَمْ أَرَ كَاللَّيْلَةِ جَمْعًا لِقَوْمٍ فَخَلَّصَهُ عَبَّاسٌ مِنْ أَيْدِيهِمْ وَقَالَ إِنَّكَ مَقْتُولٌ إِنْ لَمْ تَسْلَمْ وَتَشْهَدْ أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَجَعَلَ يُرِيدُ أَنْ يَقُولَ الَّذِي يَأْمُرُهُ عَبَّاسٌ بِهِ وَلَا يَنْطَلِقُ لِسَانُهُ فَبَاتَ مَعَ عَبَّاسٍ وَأَمَّا حَكِيمُ بْنُ حِزَامٍ وَبُدَيْلُ بْنُ وَرْقَاءَ فَدَخَلَا عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمَا وَجَعَلَ يَسْتَخْبِرُهُمَا عَلَى أَهْلِ مَكَّةَ فَلَمَّا نُودِيَ لِصَلَاةِ الصُّبْحِ تَخَشْخَشَ الْقَوْمُ فَفَزِعَ أَبُو سُفْيَانَ فَقَالَ يَا عَبَّاسُ مَاذَا تُرِيدُونَ؟ قَالَ هُمُ الْمُسْلِمُونَ تَيَسَّرُوا لِحُضُورِ النَّبِيِّ ﷺ فَخَرَجَ بِهِ عَبَّاسٌ فَلَمَّا أَبْصَرَهُمْ أَبُو سُفْيَانَ يَمُرُّونَ إِلَى الصَّلَاةِ فِي صَلَاتِهِمْ يَرْكَعُونَ وَيَسْجُدُونَ إِذَا سَجَدَ قَالَ يَا عَبَّاسُ أَمَا يَأْمُرُهُمْ بِشَيْءٍ إِلَّا فَعَلُوهُ؟ ‍ فَقَالَ عَبَّاسٌ لَوْ نَهَاهُمْ عَنِ الطَّعَامِ وَالشَّرَابِ لَأَطَاعُوهُ فَقَالَ يَا عَبَّاسُ فَكَلِّمْهُ فِي قَوْمِكَ هَلْ عِنْدَهُ مِنْ عَفْوٍ عَنْهُمْ؟ فَانْطَلَقَ عَبَّاسٌ بِأَبِي سُفْيَانَ حَتَّى أَدْخَلَهُ عَلَى النَّبِيِّ ﷺ فَقَالَ عَبَّاسٌ يَا رَسُولَ اللهِ هَذَا أَبُو سُفْيَانَ فَقَالَ أَبُو سُفْيَانَ يَا مُحَمَّدُ إِنِّي قَدِ اسْتَنْصَرْتُ إِلَهِي وَاسْتَنْصَرْتُ إِلَهِكَ فَوَاللهِ مَا لَقِيتُكَ مِنْ مَرَّةٍ إِلَّا ظَهَرْتَ عَلَيَّ فَلَوْ كَانَ إِلَهِي مُحِقًّا وإِلَهَكَ مُبْطِلًا لَظَهَرْتُ عَلَيْكَ فَشَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ عَبَّاسٌ يَا رَسُولَ اللهِ إِنِّي أُحِبُّ أَنْ تَأْذَنَ لِي إِلَى قَوْمِكَ فَأُنْذِرُهُمْ مَا نَزَلَ وَأَدْعُوهُمْ إِلَى اللهِ وَإِلَى رَسُولِهِ فَأَذِنَ لَهُ فَقَالَ عَبَّاسٌ كَيْفَ أَقُولُ لَهُمْ يَا رَسُولَ اللهِ بَيِّنْ لِي مِنْ ذَلِكَ أَمَانًا يَطْمَئِنُّونَ إِلَيْهِ؟ قَالَ رَسُولُ اللهِ ﷺ تَقُولُ لَهُمْ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَشَهِدَ أَنَّ مُحَمَّدًا رَسُولُ اللهِ وَكَفَّ يَدَهُ فَهُوَ آمِنٌ وَمَنْ جَلَسَ عِنْدَ الْكَعْبَةِ فَوَضَعَ سِلَاحَهُ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ عَلَيْهِ بَابَهُ فَهُوَ آمِنٌ»

     ✧ Then the Messenger of Allah ﷺ set out with twelve thousand, comprising the Muhajirun, the Ansar, Ghifar, Aslam, Muzaynah, Juhaynah, and Banu Sulaym, and they led the horses until they encamped at Marr al-Zahran, and Quraysh did not know about them. They sent Abu Sufyan and Hakim b. Hizam to the Messenger of Allah ﷺ and said, 'Secure for us a guarantee of protection from him, or give him notice of war.' Abu Sufyan b. Harb and Hakim b. Hizam went out and met Budayl b. Warqa', so they took him as a companion. When they were at al-Arak, near Makkah, and that was at nightfall, they saw the tents and the army and heard the neighing of the horses, and that alarmed and frightened them. They said, 'These are Banu Ka'b whom war has stirred up.' Budayl said, 'These are more than Banu Ka'b; their gathering has not reached this extent. Would Hawazin seek pasture in our land? By Allah, we do not recognize this either; this is like the pilgrimage of the people.' The Messenger of Allah ﷺ had sent cavalry ahead to seize scouts, and Khuza'ah was on the road, not letting anyone pass. When Abu Sufyan and his companions entered the Muslim camp, the cavalry seized them under cover of night and brought them fearing execution. 'Umar b. al-Khattab ؓ went to Abu Sufyan and struck his neck, and the people grabbed him and took him out to bring him before the Messenger of Allah ﷺ. The guards prevented him from reaching the Messenger of Allah ﷺ, and he feared being killed. Al-'Abbas b. 'Abd al-Muttalib ؓ had been his close friend in the pre-Islamic era, so Abu Sufyan called at the top of his voice, 'Will you take me to 'Abbas?' He came to him and defended him, and asked the Messenger of Allah ﷺ to hand him over to him. He went among the people in his place, and 'Abbas rode with him under cover of night and moved through the army camp until they all saw him. 'Umar ؓ had said to Abu Sufyan when he struck his neck, 'By Allah, you will not approach the Messenger of Allah ﷺ until you die.' So he sought help from 'Abbas and said, 'I am going to be killed.' 'Abbas protected him from the people so they would not seize him. When he saw the size of the army and their obedience, he said, 'I have never seen a gathering of people like tonight.' 'Abbas saved him from their hands and said, 'You will be killed if you do not submit and bear witness that Muhammad is the Messenger of Allah.' He kept trying to say what 'Abbas commanded him, but his tongue would not obey. So he spent the night with 'Abbas. As for Hakim b. Hizam and Budayl b. Warqa', they entered upon the Messenger of Allah ﷺ and accepted Islam, and he began asking them about the people of Makkah. When the call to the dawn prayer was made, the people stirred, and Abu Sufyan was startled and said, 'O 'Abbas, what do they want?' He said, 'They are the Muslims preparing to attend the Prophet ﷺ.' 'Abbas took him out, and when Abu Sufyan saw them passing to the prayer, bowing and prostrating in their prayer, whenever they prostrated he said, 'O 'Abbas, does he not command them to do anything but they do it?' 'Abbas said, 'If he forbade them food and drink, they would obey him.' He said, 'O 'Abbas, then speak to him about your people; does he have any pardon for them?' So 'Abbas took Abu Sufyan and brought him before the Prophet ﷺ. 'Abbas said, 'O Messenger of Allah, this is Abu Sufyan.' Abu Sufyan said, 'O Muhammad, I sought help from my god and sought help from your God. By Allah, I have never met you but you prevailed over me. If my god had been right and your God false, I would have prevailed over you.' Then he bore witness that there is no god but Allah and that Muhammad is the Messenger of Allah. 'Abbas said, 'O Messenger of Allah, I would like you to permit me to go to your people and warn them of what has come and call them to Allah and His Messenger.' He permitted him. 'Abbas said, 'How should I speak to them, O Messenger of Allah? Make clear to me a guarantee of safety that they can rely on.' The Messenger of Allah ﷺ said, 'Say to them: Whoever bears witness that there is no god but Allah alone, with no partner, and bears witness that Muhammad is the Messenger of Allah, and withholds his hand, he is safe. Whoever sits at the Ka'bah and lays down his weapon, he is safe. Whoever locks his door upon himself, he is safe.'

150. al-Mu'jam al-Kabir (al-Tabarani) 7263bNo grade recorded

     ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ فِي اثْنَيْ عَشَرَ أَلْفًا مِنْ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَغِفَارٍ وَأَسْلَمَ وَمُزَيْنَةَ وَجُهَيْنَةَ وَبَنِي سُلَيْمٍ وَقَادُوا الْخُيُولَ حَتَّى نَزَلُوا بِمَرِّ الظَّهْرَانِ وَلَمْ تَعْلَمْ بِهِمْ قُرَيْشٌ فَبَعَثُوا بِأَبِي سُفْيَانَ وَحَكِيمِ بْنِ حِزَامٍ إِلَى رَسُولِ اللهِ ﷺ وَقَالُوا خُذُوا لَنَا مِنْهُ جِوَارًا أَوْ آذِنُوهُ بِالْحَرْبِ فَخَرَجَ أَبُو سُفْيَانَ بْنُ حَرْبٍ وَحَكِيمُ بْنُ حِزَامٍ فَلَقِيَا بُدَيْلَ بْنَ وَرْقَاءَ فَاسْتَصْحَبَاهُ حَتَّى إِذَا كَانُوا بِالْأرَاكِ مِنْ مَكَّةَ وَذَلِكَ عِشَاءَ رَأَوْا الْفَسَاطِيطَ وَالْعَسْكَرَ وَسَمِعُوا صَهِيلَ الْخَيْلِ فَرَاعَهُمْ ذَلِكَ وَفَزِعُوا مِنْهُ وَقَالُوا هَؤُلَاءِ بَنُو كَعْبٍ جَاشَتْهَا الْحَرْبُ قَالَ بُدَيْلٌ هَؤُلَاءِ أَكْثَرُ مِنْ بَنِي كَعْبٍ مَا بَلَغَ تَأْلِيبُهَا هَذَا أَفَتَنْتَجِعُ هَوَازِنُ أَرْضَنَا؟ وَاللهِ مَا نَعْرِفُ هَذَا أَيْضًا إِنَّ هَذَا لَ‍مِثْلُ حَاجِّ النَّاسِ وَكَانَ رَسُولُ اللهِ ﷺ قَدْ بَعَثَ بَيْنَ يَدَيْهِ خَيْلًا يَقْبِضُ الْعُيُونَ وَخُزَاعَةُ عَلَى الطَّرِيقِ لَا يَتْرُكُونَ أَحَدًا يَمْضِي فَلَمَّا دَخَلَ أَبُو سُفْيَانَ وَأَصْحَابُهُ عَسْكَرَ الْمُسْلِمِينَ أَخَذَتْهُمُ الْخَيْلُ تَحْتَ اللَّيْلِ وَأْتَوْا بِهِمْ خَائِفِينَ لِلْقَتْلِ فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ؓ إِلَى أَبِي سُفْيَانَ فَوَجَأَ عُنُقَهُ وَالْتَزَمَهُ الْقَوْمُ وَخَرَجُوا بِهِ لِيَدْخُلُوا بِهِ عَلَى رَسُولِ اللهِ ﷺ فَحَبَسَهُ الْحَرَسُ أَنْ يَخْلُصَ إِلَى رَسُولِ اللهِ ﷺ وَخَافَ الْقَتْلَ وَكَانَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ ؓ خَالِصَهُ لَهُ فِي الْجَاهِلِيَّةِ فَنَادَى بِأَعْلَى صَوْتِهِ أَلَا تَأَمُّوا بِي إِلَى عَبَّاسٍ فَأَتَاهُ وَدَفَعَ عَنْهُ وَسَأَلَ رَسُولَ اللهِ ﷺ أَنْ يَقْبِضَهُ إِلَيْهِ وَمَشَى فِي الْقَوْمِ مَكَانَهُ فَرَكِبَ بِهِ عَبَّاسٌ تَحْتَ اللَّيْلِ فَسَارَ بِهِ فِي عَسْكَرِ الْقَوْمِ حَتَّى أَبْصَرُوهُ أَجْمَعُ وَكَانَ عُمَرُ ؓ قَدْ قَالَ لِأَبِي سُفْيَانَ حِينَ وَجَأَ عُنُقَهُ وَاللهِ لَا تَدْنُو مِنْ رَسُولِ اللهِ ﷺ حَتَّى تَمُوتَ فَاسْتَغَاثَ بِعَبَّاسٍ فَقَالَ إِنِّي مَقْتُولٌ فَمَنَعَهُ مِنَ النَّاسِ أَنْ يَنْتَهِبُوهُ فَلَمَّا رَأَى كَثْرَةَ الْجَيْشِ وَطَاعَتَهُمْ قَالَ لَمْ أَرَ كَاللَّيْلَةِ جَمْعًا لِقَوْمٍ فَخَلَّصَهُ عَبَّاسٌ مِنْ أَيْدِيهِمْ وَقَالَ إِنَّكَ مَقْتُولٌ إِنْ لَمْ تَسْلَمْ وَتَشْهَدْ أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَجَعَلَ يُرِيدُ أَنْ يَقُولَ الَّذِي يَأْمُرُهُ عَبَّاسٌ بِهِ وَلَا يَنْطَلِقُ لِسَانُهُ فَبَاتَ مَعَ عَبَّاسٍ وَأَمَّا حَكِيمُ بْنُ حِزَامٍ وَبُدَيْلُ بْنُ وَرْقَاءَ فَدَخَلَا عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمَا وَجَعَلَ يَسْتَخْبِرُهُمَا عَلَى أَهْلِ مَكَّةَ فَلَمَّا نُودِيَ لِصَلَاةِ الصُّبْحِ تَخَشْخَشَ الْقَوْمُ فَفَزِعَ أَبُو سُفْيَانَ فَقَالَ يَا عَبَّاسُ مَاذَا تُرِيدُونَ؟ قَالَ هُمُ الْمُسْلِمُونَ تَيَسَّرُوا لِحُضُورِ النَّبِيِّ ﷺ فَخَرَجَ بِهِ عَبَّاسٌ فَلَمَّا أَبْصَرَهُمْ أَبُو سُفْيَانَ يَمُرُّونَ إِلَى الصَّلَاةِ فِي صَلَاتِهِمْ يَرْكَعُونَ وَيَسْجُدُونَ إِذَا سَجَدَ قَالَ يَا عَبَّاسُ أَمَا يَأْمُرُهُمْ بِشَيْءٍ إِلَّا فَعَلُوهُ؟ ‍ فَقَالَ عَبَّاسٌ لَوْ نَهَاهُمْ عَنِ الطَّعَامِ وَالشَّرَابِ لَأَطَاعُوهُ فَقَالَ يَا عَبَّاسُ فَكَلِّمْهُ فِي قَوْمِكَ هَلْ عِنْدَهُ مِنْ عَفْوٍ عَنْهُمْ؟ فَانْطَلَقَ عَبَّاسٌ بِأَبِي سُفْيَانَ حَتَّى أَدْخَلَهُ عَلَى النَّبِيِّ ﷺ فَقَالَ عَبَّاسٌ يَا رَسُولَ اللهِ هَذَا أَبُو سُفْيَانَ فَقَالَ أَبُو سُفْيَانَ يَا مُحَمَّدُ إِنِّي قَدِ اسْتَنْصَرْتُ إِلَهِي وَاسْتَنْصَرْتُ إِلَهِكَ فَوَاللهِ مَا لَقِيتُكَ مِنْ مَرَّةٍ إِلَّا ظَهَرْتَ عَلَيَّ فَلَوْ كَانَ إِلَهِي مُحِقًّا وإِلَهَكَ مُبْطِلًا لَظَهَرْتُ عَلَيْكَ فَشَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ عَبَّاسٌ يَا رَسُولَ اللهِ إِنِّي أُحِبُّ أَنْ تَأْذَنَ لِي إِلَى قَوْمِكَ فَأُنْذِرُهُمْ مَا نَزَلَ وَأَدْعُوهُمْ إِلَى اللهِ وَإِلَى رَسُولِهِ فَأَذِنَ لَهُ فَقَالَ عَبَّاسٌ كَيْفَ أَقُولُ لَهُمْ يَا رَسُولَ اللهِ بَيِّنْ لِي مِنْ ذَلِكَ أَمَانًا يَطْمَئِنُّونَ إِلَيْهِ؟ قَالَ رَسُولُ اللهِ ﷺ تَقُولُ لَهُمْ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَشَهِدَ أَنَّ مُحَمَّدًا رَسُولُ اللهِ وَكَفَّ يَدَهُ فَهُوَ آمِنٌ وَمَنْ جَلَسَ عِنْدَ الْكَعْبَةِ فَوَضَعَ سِلَاحَهُ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ عَلَيْهِ بَابَهُ فَهُوَ آمِنٌ»

     ✧ Then the Messenger of God ﷺ went out with twelve thousand of the Muhājirūn, the Anṣār, Ghifār, Aslam, Muzaynah, Juhaynah, and Banū Sulaym. They led the horses until they camped at Marr al-Ẓahrān, and Quraysh did not know of them. So they sent Abū Sufyān and Ḥakīm b. Ḥizām to the Messenger of God ﷺ, saying, “Obtain for us from him a guarantee of protection, or warn him of war.” Abū Sufyān b. Ḥarb and Ḥakīm b. Ḥizām set out and met Budayl b. Warqāʾ and took him as a companion. When they reached al-Arāk near Makkah, at night, they saw the tents and the army and heard the neighing of horses. This alarmed and frightened them, and they said, “These are Banū Kaʿb, stirred up by war.” Budayl said, “These are more than Banū Kaʿb; their mobilization has never reached this extent. Would Hawāzin raid our land? By God, we do not recognize this either. This is like the pilgrimage of the people.” The Messenger of God ﷺ had sent ahead cavalry to seize scouts, and Khuzāʿah were on the road, not letting anyone pass. When Abū Sufyān and his companions entered the Muslim camp, the cavalry seized them under cover of night and brought them in fear of execution. ʿUmar b. al-Khaṭṭāb ؓ rose to Abū Sufyān and struck his neck, and the people seized him and took him to bring him before the Messenger of God ﷺ. The guards prevented him from reaching the Messenger of God ﷺ, and he feared for his life. Al-ʿAbbās b. ʿAbd al-Muṭṭalib ؓ had been his close friend in the Jāhiliyyah, so he cried out at the top of his voice, “Will you not direct me to ʿAbbās?” He came to him, defended him, and asked the Messenger of God ﷺ to hand him over to him, and he walked among the people in his place. ʿAbbās mounted him under cover of night and rode with him through the camp until they all saw him. ʿUmar ؓ had said to Abū Sufyān when he struck his neck, “By God, you will not come near the Messenger of God ﷺ until you die.” So he sought ʿAbbās’s help and said, “I am a dead man.” He prevented the people from plundering him. When he saw the size of the army and their obedience, he said, “I have never seen such a gathering for a people as tonight.” ʿAbbās rescued him from their hands and said, “You will be killed if you do not submit and testify that Muḥammad is the Messenger of God.” He kept trying to say what ʿAbbās commanded, but his tongue would not utter it. He spent the night with ʿAbbās. As for Ḥakīm b. Ḥizām and Budayl b. Warqāʾ, they entered upon the Messenger of God ﷺ and embraced Islam, and he asked them about the people of Makkah. When the call to the morning prayer was made, the people stirred, and Abū Sufyān was alarmed and said, “O ʿAbbās, what do they intend?” He said, “They are the Muslims preparing to attend upon the Prophet ﷺ.” ʿAbbās brought him out, and when Abū Sufyān saw them passing to prayer, bowing and prostrating in their prayer whenever he prostrated, he said, “O ʿAbbās, does he not command them to do anything but that they do it?” ʿAbbās said, “If he forbade them food and drink, they would obey him.” He said, “O ʿAbbās, speak to him about your people. Does he have any pardon for them?” ʿAbbās then took Abū Sufyān and brought him before the Prophet ﷺ. ʿAbbās said, “O Messenger of God, this is Abū Sufyān.” Abū Sufyān said, “O Muḥammad, I have sought the aid of my god and sought the aid of your God. By God, I have never met you in battle but that you prevailed over me. If my god had been right and your God false, I would have prevailed over you.” Then he testified that there is no god but God and that Muḥammad is the Messenger of God. ʿAbbās said, “O Messenger of God, I would like you to permit me to go to your people, warn them of what has befallen, and call them to God and His Messenger.” He granted him permission. ʿAbbās said, “How shall I speak to them, O Messenger of God? Explain to me a guarantee of safety they can rely on.” The Messenger of God ﷺ said, “Say to them: Whoever testifies that there is no god but God alone, with no partner, and testifies that Muḥammad is the Messenger of God, and withholds his hand, he is safe. Whoever sits by the Kaʿbah and lays down his weapon, he is safe. Whoever locks his door, he is safe.”

151. al-Mu'jam al-Kabir (al-Tabarani) 7263cNo grade recorded

     ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ فِي اثْنَيْ عَشَرَ أَلْفًا مِنْ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَغِفَارٍ وَأَسْلَمَ وَمُزَيْنَةَ وَجُهَيْنَةَ وَبَنِي سُلَيْمٍ وَقَادُوا الْخُيُولَ حَتَّى نَزَلُوا بِمَرِّ الظَّهْرَانِ وَلَمْ تَعْلَمْ بِهِمْ قُرَيْشٌ فَبَعَثُوا بِأَبِي سُفْيَانَ وَحَكِيمِ بْنِ حِزَامٍ إِلَى رَسُولِ اللهِ ﷺ وَقَالُوا خُذُوا لَنَا مِنْهُ جِوَارًا أَوْ آذِنُوهُ بِالْحَرْبِ فَخَرَجَ أَبُو سُفْيَانَ بْنُ حَرْبٍ وَحَكِيمُ بْنُ حِزَامٍ فَلَقِيَا بُدَيْلَ بْنَ وَرْقَاءَ فَاسْتَصْحَبَاهُ حَتَّى إِذَا كَانُوا بِالْأرَاكِ مِنْ مَكَّةَ وَذَلِكَ عِشَاءَ رَأَوْا الْفَسَاطِيطَ وَالْعَسْكَرَ وَسَمِعُوا صَهِيلَ الْخَيْلِ فَرَاعَهُمْ ذَلِكَ وَفَزِعُوا مِنْهُ وَقَالُوا هَؤُلَاءِ بَنُو كَعْبٍ جَاشَتْهَا الْحَرْبُ قَالَ بُدَيْلٌ هَؤُلَاءِ أَكْثَرُ مِنْ بَنِي كَعْبٍ مَا بَلَغَ تَأْلِيبُهَا هَذَا أَفَتَنْتَجِعُ هَوَازِنُ أَرْضَنَا؟ وَاللهِ مَا نَعْرِفُ هَذَا أَيْضًا إِنَّ هَذَا لَ‍مِثْلُ حَاجِّ النَّاسِ وَكَانَ رَسُولُ اللهِ ﷺ قَدْ بَعَثَ بَيْنَ يَدَيْهِ خَيْلًا يَقْبِضُ الْعُيُونَ وَخُزَاعَةُ عَلَى الطَّرِيقِ لَا يَتْرُكُونَ أَحَدًا يَمْضِي فَلَمَّا دَخَلَ أَبُو سُفْيَانَ وَأَصْحَابُهُ عَسْكَرَ الْمُسْلِمِينَ أَخَذَتْهُمُ الْخَيْلُ تَحْتَ اللَّيْلِ وَأْتَوْا بِهِمْ خَائِفِينَ لِلْقَتْلِ فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ؓ إِلَى أَبِي سُفْيَانَ فَوَجَأَ عُنُقَهُ وَالْتَزَمَهُ الْقَوْمُ وَخَرَجُوا بِهِ لِيَدْخُلُوا بِهِ عَلَى رَسُولِ اللهِ ﷺ فَحَبَسَهُ الْحَرَسُ أَنْ يَخْلُصَ إِلَى رَسُولِ اللهِ ﷺ وَخَافَ الْقَتْلَ وَكَانَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ ؓ خَالِصَهُ لَهُ فِي الْجَاهِلِيَّةِ فَنَادَى بِأَعْلَى صَوْتِهِ أَلَا تَأَمُّوا بِي إِلَى عَبَّاسٍ فَأَتَاهُ وَدَفَعَ عَنْهُ وَسَأَلَ رَسُولَ اللهِ ﷺ أَنْ يَقْبِضَهُ إِلَيْهِ وَمَشَى فِي الْقَوْمِ مَكَانَهُ فَرَكِبَ بِهِ عَبَّاسٌ تَحْتَ اللَّيْلِ فَسَارَ بِهِ فِي عَسْكَرِ الْقَوْمِ حَتَّى أَبْصَرُوهُ أَجْمَعُ وَكَانَ عُمَرُ ؓ قَدْ قَالَ لِأَبِي سُفْيَانَ حِينَ وَجَأَ عُنُقَهُ وَاللهِ لَا تَدْنُو مِنْ رَسُولِ اللهِ ﷺ حَتَّى تَمُوتَ فَاسْتَغَاثَ بِعَبَّاسٍ فَقَالَ إِنِّي مَقْتُولٌ فَمَنَعَهُ مِنَ النَّاسِ أَنْ يَنْتَهِبُوهُ فَلَمَّا رَأَى كَثْرَةَ الْجَيْشِ وَطَاعَتَهُمْ قَالَ لَمْ أَرَ كَاللَّيْلَةِ جَمْعًا لِقَوْمٍ فَخَلَّصَهُ عَبَّاسٌ مِنْ أَيْدِيهِمْ وَقَالَ إِنَّكَ مَقْتُولٌ إِنْ لَمْ تَسْلَمْ وَتَشْهَدْ أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَجَعَلَ يُرِيدُ أَنْ يَقُولَ الَّذِي يَأْمُرُهُ عَبَّاسٌ بِهِ وَلَا يَنْطَلِقُ لِسَانُهُ فَبَاتَ مَعَ عَبَّاسٍ وَأَمَّا حَكِيمُ بْنُ حِزَامٍ وَبُدَيْلُ بْنُ وَرْقَاءَ فَدَخَلَا عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمَا وَجَعَلَ يَسْتَخْبِرُهُمَا عَلَى أَهْلِ مَكَّةَ فَلَمَّا نُودِيَ لِصَلَاةِ الصُّبْحِ تَخَشْخَشَ الْقَوْمُ فَفَزِعَ أَبُو سُفْيَانَ فَقَالَ يَا عَبَّاسُ مَاذَا تُرِيدُونَ؟ قَالَ هُمُ الْمُسْلِمُونَ تَيَسَّرُوا لِحُضُورِ النَّبِيِّ ﷺ فَخَرَجَ بِهِ عَبَّاسٌ فَلَمَّا أَبْصَرَهُمْ أَبُو سُفْيَانَ يَمُرُّونَ إِلَى الصَّلَاةِ فِي صَلَاتِهِمْ يَرْكَعُونَ وَيَسْجُدُونَ إِذَا سَجَدَ قَالَ يَا عَبَّاسُ أَمَا يَأْمُرُهُمْ بِشَيْءٍ إِلَّا فَعَلُوهُ؟ ‍ فَقَالَ عَبَّاسٌ لَوْ نَهَاهُمْ عَنِ الطَّعَامِ وَالشَّرَابِ لَأَطَاعُوهُ فَقَالَ يَا عَبَّاسُ فَكَلِّمْهُ فِي قَوْمِكَ هَلْ عِنْدَهُ مِنْ عَفْوٍ عَنْهُمْ؟ فَانْطَلَقَ عَبَّاسٌ بِأَبِي سُفْيَانَ حَتَّى أَدْخَلَهُ عَلَى النَّبِيِّ ﷺ فَقَالَ عَبَّاسٌ يَا رَسُولَ اللهِ هَذَا أَبُو سُفْيَانَ فَقَالَ أَبُو سُفْيَانَ يَا مُحَمَّدُ إِنِّي قَدِ اسْتَنْصَرْتُ إِلَهِي وَاسْتَنْصَرْتُ إِلَهِكَ فَوَاللهِ مَا لَقِيتُكَ مِنْ مَرَّةٍ إِلَّا ظَهَرْتَ عَلَيَّ فَلَوْ كَانَ إِلَهِي مُحِقًّا وإِلَهَكَ مُبْطِلًا لَظَهَرْتُ عَلَيْكَ فَشَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ عَبَّاسٌ يَا رَسُولَ اللهِ إِنِّي أُحِبُّ أَنْ تَأْذَنَ لِي إِلَى قَوْمِكَ فَأُنْذِرُهُمْ مَا نَزَلَ وَأَدْعُوهُمْ إِلَى اللهِ وَإِلَى رَسُولِهِ فَأَذِنَ لَهُ فَقَالَ عَبَّاسٌ كَيْفَ أَقُولُ لَهُمْ يَا رَسُولَ اللهِ بَيِّنْ لِي مِنْ ذَلِكَ أَمَانًا يَطْمَئِنُّونَ إِلَيْهِ؟ قَالَ رَسُولُ اللهِ ﷺ تَقُولُ لَهُمْ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَشَهِدَ أَنَّ مُحَمَّدًا رَسُولُ اللهِ وَكَفَّ يَدَهُ فَهُوَ آمِنٌ وَمَنْ جَلَسَ عِنْدَ الْكَعْبَةِ فَوَضَعَ سِلَاحَهُ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ عَلَيْهِ بَابَهُ فَهُوَ آمِنٌ»

     ✧ Then the Messenger of God ﷺ went out with twelve thousand of the Muhājirūn, the Anṣār, Ghifār, Aslam, Muzaynah, Juhaynah, and Banū Sulaym. They led the horses until they camped at Marr al-Ẓahrān, and Quraysh did not know of them. So they sent Abū Sufyān and Ḥakīm b. Ḥizām to the Messenger of God ﷺ, saying, “Obtain for us from him a guarantee of protection, or warn him of war.” Abū Sufyān b. Ḥarb and Ḥakīm b. Ḥizām set out and met Budayl b. Warqāʾ and took him as a companion. When they reached al-Arāk near Makkah, at night, they saw the tents and the army and heard the neighing of horses. This alarmed and frightened them, and they said, “These are Banū Kaʿb, stirred up by war.” Budayl said, “These are more than Banū Kaʿb; their mobilization has never reached this extent. Would Hawāzin raid our land? By God, we do not recognize this either. This is like the pilgrimage of the people.” The Messenger of God ﷺ had sent ahead cavalry to seize scouts, and Khuzāʿah were on the road, not letting anyone pass. When Abū Sufyān and his companions entered the Muslim camp, the cavalry seized them under cover of night and brought them in fear of execution. ʿUmar b. al-Khaṭṭāb ؓ rose to Abū Sufyān and struck his neck, and the people seized him and took him to bring him before the Messenger of God ﷺ. The guards prevented him from reaching the Messenger of God ﷺ, and he feared for his life. Al-ʿAbbās b. ʿAbd al-Muṭṭalib ؓ had been his close friend in the Jāhiliyyah, so he cried out at the top of his voice, “Will you not direct me to ʿAbbās?” He came to him, defended him, and asked the Messenger of God ﷺ to hand him over to him, and he walked among the people in his place. ʿAbbās mounted him under cover of night and rode with him through the camp until they all saw him. ʿUmar ؓ had said to Abū Sufyān when he struck his neck, “By God, you will not come near the Messenger of God ﷺ until you die.” So he sought ʿAbbās’s help and said, “I am a dead man.” He prevented the people from plundering him. When he saw the size of the army and their obedience, he said, “I have never seen such a gathering for a people as tonight.” ʿAbbās rescued him from their hands and said, “You will be killed if you do not submit and testify that Muḥammad is the Messenger of God.” He kept trying to say what ʿAbbās commanded, but his tongue would not utter it. He spent the night with ʿAbbās. As for Ḥakīm b. Ḥizām and Budayl b. Warqāʾ, they entered upon the Messenger of God ﷺ and embraced Islam, and he asked them about the people of Makkah. When the call to the morning prayer was made, the people stirred, and Abū Sufyān was alarmed and said, “O ʿAbbās, what do they intend?” He said, “They are the Muslims preparing to attend upon the Prophet ﷺ.” ʿAbbās brought him out, and when Abū Sufyān saw them passing to prayer, bowing and prostrating in their prayer whenever he prostrated, he said, “O ʿAbbās, does he not command them to do anything but that they do it?” ʿAbbās said, “If he forbade them food and drink, they would obey him.” He said, “O ʿAbbās, speak to him about your people. Does he have any pardon for them?” ʿAbbās then took Abū Sufyān and brought him before the Prophet ﷺ. ʿAbbās said, “O Messenger of God, this is Abū Sufyān.” Abū Sufyān said, “O Muḥammad, I have sought the aid of my god and sought the aid of your God. By God, I have never met you in battle but that you prevailed over me. If my god had been right and your God false, I would have prevailed over you.” Then he testified that there is no god but God and that Muḥammad is the Messenger of God. ʿAbbās said, “O Messenger of God, I would like you to permit me to go to your people, warn them of what has befallen, and call them to God and His Messenger.” He granted him permission. ʿAbbās said, “How shall I speak to them, O Messenger of God? Explain to me a guarantee of safety they can rely on.” The Messenger of God ﷺ said, “Say to them: Whoever testifies that there is no god but God alone, with no partner, and testifies that Muḥammad is the Messenger of God, and withholds his hand, he is safe. Whoever sits by the Kaʿbah and lays down his weapon, he is safe. Whoever locks his door, he is safe.”

152. al-Mu'jam al-Kabir (al-Tabarani) 7264No grade recorded

     ثُمَّ مَضَى رَسُولُ اللهِ ﷺ وَاسْتَخْلَفَ عَلَى الْمَدِينَةِ أَبَا رُهْمٍ كُلْثُومَ بْنَ حُصَيْنٍ الْغِفَارِيَّ وَخَرَجَ لِعَشْرٍ مَضَيْنَ مِنْ رَمَضَانَ «فَصَامَ رَسُولُ اللهِ ﷺ وَصَامَ النَّاسُ مَعَهُ حَتَّى إِذَا كَانَ بِالْكَدِيدِ مَا بَيْنَ عُسْفَانَ وَأَمَجَ أَفْطَرَ» ثُمَّ مَضَى حَتَّى نَزَلَ مَرَّ الظَّهْرَانِ فِي عَشَرَةِ آلَافٍ مِنَ الْمُسْلِمِينَ مِنْ مُزَيْنَةَ وَسُلَيْمٍ وَفِي كُلِّ الْقَبَائِلِ عَدَدٌ وَإِسْلَامٌ وَأَوْعَبَ مَعَ رَسُولِ اللهِ ﷺ والْمُهَاجِرُونَ وَالْأَنْصَارُ فَلَمْ يَتَخَلَّفْ مِنْهُمْ أَحَدٌ فَلَمَّا نَزَلَ رَسُولُ اللهِ ﷺ بِمَرِّ الظَّهْرَانِ وَقَدْ عَمِيَتِ الْأَخْبَارُ عَنْ قُرَيْشٍ فَلَمْ يَأْتِهِمْ عَنْ رَسُولِ اللهِ ﷺ خَبَرٌ وَلَا يَدْرُونَ مَا هُوَ فَاعِلٌ خَرَجَ فِي تِلْكَ اللَّيْلَةِ أَبُو سُفْيَانَ بْنُ حَرْبٍ وَحَكِيمُ بْنُ حِزَامٍ وَبُدَيْلُ بْنُ وَرْقَاءَ يَتَحَسَّسُونَ وَيَنْتَظِرُونَ هَلْ يَجِدُونَ خَبَرًا أَوْ يَسْمَعُونَ بِهِ وَقَدْ كَانَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ أَتَى رَسُولَ اللهِ ﷺ بِبَعْضِ الطَّرِيقِ وَقَدْ كَانَ أَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ وَعَبْدُ اللهِ بْنُ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ قَدْ لَقِيَا رَسُولَ اللهِ ﷺ فِيمَا بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَالْتَمَسَا الدُّخُولَ عَلَيْهِ فَكَلَّمَتْهُ أُمُّ سَلَمَةَ فِيهِمَا فَقَالَتْ يَا رَسُولَ اللهِ ابْنُ عَمِّكَ وَابْنُ عَمَّتِكَ وَصِهْرُكَ قَالَ «لَا حَاجَةَ لِي بِهِمَا أَمَّا ابْنُ عَمِّي فَهَتَكَ عِرْضِي وَأَمَّا ابْنُ عَمَّتِي وَصِهْرِي فَهُوَ الَّذِي قَالَ لِي بِمَكَّةَ مَا قَالَ» فَلَمَّا أَخْرَجَ إِلَيْهِمَا بِذَلِكَ وَمَعَ أَبِي سُفْيَانَ بُنَيٌّ لَهُ فَقَالَ وَاللهِ لَيَأْذَنَنَّ لِي أَوْ لَآخُذَنَّ بِيَدِ ابْنَيَّ هَذَا ثُمَّ لَنَذْهَبَنَّ فِي الْأَرْضِ حَتَّى نَمُوتَ عَطَشًا وَجُوعًا فَلَمَّا بَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ رَقَّ لَهُمْا ثُمَّ أَذِنَ لَهُمْا فَدَخَلَا وَأَسْلَمَا فَلَمَّا نَزَلَ رَسُولُ اللهِ ﷺ بِمَرِّ الظَّهْرَانِ قَالَ الْعَبَّاسُ وَاصَبَاحَ قُرَيْشٍ وَاللهِ لَئِنْ دَخَلَ رَسُولُ اللهِ ﷺ مَكَّةَ عَنْوَةً قَبْلَ أَنْ يَسْتَأْمِنُوهُ إِنَّهُ لَهَلَاكُ قُرَيْشٍ إِلَى آخِرِ الدَّهْرِ قَالَ فَجَلَسْتُ عَلَى بَغْلَةِ رَسُولِ اللهِ ﷺ الْبَيْضَاءِ فَخَرَجْتُ عَلَيْهَا حَتَّى جِئْتُ الْأَرَاكَ فَقُلْتُ لَعَلِّي أَلْقَى بَعْضَ الْحَطَّابَةِ أَوْ صَاحِبَ لَبِنٍ أَوْ ذَا حَاجَةٍ يَأْتِي مَكَّةَ فَيُخْبِرُهُمْ بِمَكَانِ رَسُولِ اللهِ ﷺ لِيَخْرُجُوا إِلَيْهِ فَيَسْتَأْمِنُوهُ قَبْلَ أَنْ يَدْخُلَهَا عَلَيْهِمْ عَنْوَةً قَالَ فَوَاللهِ إِنِّي لَأَسِيرُ عَلَيْهَا وأَلْتَمِسُ مَا خَرَجْتُ لَهُ إِذْ سَمِعْتُ كَلَامَ أَبِي سُفْيَانَ وَبُدَيْلِ بْنِ وَرْقَاءَ وَهُمَا يَتَرَاجَعَانِ وَأَبُو سُفْيَانَ يَقُولُ مَا رَأَيْتُ كَالْيَوْمِ قَطُّ نِيرَانًا وَلَا عَسْكَرًا قَالَ يَقُولُ بُدَيْلٌ هَذِهِ وَاللهِ نِيرَانُ خُزَاعَةَ حَمَشَتْهَا الْحَرْبُ قَالَ يَقُولُ أَبُو سُفْيَانَ خُزَاعَةُ وَاللهِ أَذَلُّ وأَلْأَمُ مِنْ أَنْ تَكُونَ هَذِهِ نِيرَانُهَا وَعَسْكَرُهَا قَالَ فَعَرَفْتُ صَوْتَهُ فَقُلْتُ يَا أَبَا حَنْظَلَةَ فَعَرَفَ صَوْتِي فَقَالَ أَبُو الْفَضْلِ فَقُلْتُ نَعَمْ قَالَ مَالَكَ فِدَاكَ أَبِي وَأُمِّي فَقُلْتُ وَيْحَكَ يَا أَبَا سُفْيَانَ هَذَا رَسُولُ اللهِ ﷺ فِي النَّاسِ وَاصَبَاحَ قُرَيْشٍ وَاللهِ قَالَ فَمَا الْحِيلَةُ فِدَاكَ أَبِي وَأُمِّي؟ قَالَ قُلْتُ وَاللهِ لَئِنْ ظَفَرَ بِكَ لَيَضْرِبَنَّ عُنُقَكَ فَارْكَبْ مَعِي هَذِهِ الْبَغْلَةَ حَتَّى آتِيَ بِكَ رَسُولَ اللهِ ﷺ أَسْتَأْمِنَهُ لَكَ قَالَ فَرَكِبَ خَلْفِي وَرَجَعَ صَاحِبَاهُ فَحَرَّكْتُ بِهِ كُلَّمَا مَرَرْتُ بِنَارٍ مِنْ نِيرَانِ الْمُسْلِمِينَ قَالُوا مَنْ هَذَا؟ فَإِذَا رَأَوْا بَغْلَةَ رَسُولِ اللهِ ﷺ قَالُوا عَمُّ رَسُولِ اللهِ ﷺ عَلَى بَغْلَتِهِ حَتَّى مَرَرْتُ بِنَارِ عُمَرَ بْنِ الْخَطَّابِ ؓ فَقَالَ مَنْ هَذَا؟ وَقَامَ إِلَيَّ فَلَمَّا رَأَى أَبَا سُفْيَانَ عَلَى عَجُزِ الْبَغْلَةِ قَالَ أَبُو سُفْيَانَ عَدُوُّ اللهِ الْحَمْدُ لِلَّهِ الَّذِي أَمْكَنَ مِنْكَ بِغَيْرِ عَقْدٍ وَلَا عَهْدٍ ثُمَّ خَرَجَ يَشْتَدُّ نَحْوَ رَسُولِ اللهِ ﷺ وَرَكَضَتِ الْبَغْلَةُ فَسَبَقَتْهُ بِمَا تَسْبِقُ الدَّابَّةُ الْبَطِيءُ الرَّجُلَ الْبَطِيءَ فَاقْتَحَمْتُ عَنِ الْبَغْلَةِ فَدَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَدَخَلَ عُمَرُ فَقَالَ يَا رَسُولَ اللهِ هَذَا أَبُو سُفْيَانَ قَدْ أَمْكَنَ اللهُ مِنْهُ بِغَيْرِ عَقْدٍ وَلَا عَهْدٍ فَدَعْنِي فَلْأَضْرِبَ عُنُقَهُ قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنِّي أَجَرْتُهُ ثُمَّ جَلَسْتُ إِلَى رَسُولِ اللهِ ﷺ فَأَخَذْتُ بِرَأْسِهِ فَقُلْتُ لَا وَاللهِ لَا يُنَاجِيهِ اللَّيْلَةَ رَجُلٌ دُونِي فَلَمَّا أَكْثَرَ عُمَرُ فِي شَأْنِهِ قُلْتُ مَهْلًا يَا عُمَرُ أَمَا وَاللهِ لَوْ كَانَ مِنْ رِجَالِ بَنِي عَدِيِّ بْنِ كَعْبٍ مَا قُلْتُ هَذَا وَلَكِنَّكَ عَرَفْتَ أَنَّهُ رَجُلٌ مِنْ رِجَالِ بَنِي عَبْدِ مَنَافٍ قَالَ مَهْلًا يَا عَبَّاسُ فَوَاللهِ لَإِسِلَامُكَ يَوْمَ أَسْلَمْتَ كَانَ أَحَبَّ إِلَى رَسُولِ اللهِ ﷺ مِنْ إِسْلَامِ الْخَطَّابِ لَوْ أَسْلَمَ وَمَا بِي إِلَّا أَنِّي قَدْ عَرَفْتُ أَنَّ إِسْلَامَكَ كَانَ أَحَبَّ إِلَى رَسُولِ اللهِ ﷺ مِنْ إِسْلَامِ الْخَطَّابِ فَقَالَ رَسُولُ اللهِ ﷺ «اذْهَبْ بِهِ إِلَى رَحْلِكَ يَا عَبَّاسُ فَإِذَا أَصْبَحَ فَائْتِنِي بِهِ» فَذَهَبْتُ بِهِ إِلَى رَحْلِي فَبَاتَ عِنْدِي فَلَمَّا أَصْبَحَ غَدَوْتُ بِهِ إِلَى رَسُولِ اللهِ ﷺ فَلَمَّا رَآهُ رَسُولُ اللهِ ﷺ قَالَ «وَيْحَكَ يَا أَبَا سُفْيَانَ أَلَمْ يَأْنِ لَكَ أَنْ تَعْلَمَ أَنْ لَا إِلَهَ إِلَّا اللهُ؟» قَالَ بِأَبِي أَنْتَ وَأُمِّي مَا أَكْرَمَكَ وَأَوْصَلَكَ وَاللهِ لَقَدْ ظَنَنْتُ أَنْ لَوْ كَانَ مَعَ اللهِ غَيْرُهُ لَقَدْ أَغْنَى عَنِّي شَيْئًا قَالَ «وَيْحَكَ يَا أَبَا سُفْيَانَ أَلَمْ يَأْنِ لَكَ أَنْ تَعْلَمَ أَنِّي رَسُولُ اللهِ؟» قَالَ بِأَبِي أَنْتَ وَأُمِّي مَا أحْلَمَكَ وَأَكْرَمَكَ وَأَوْصَلَكَ هَذِهِ وَاللهِ كَانَ فِي نَفْسِي مِنْهَا شَيْءُ حَتَّى الْآنَ قَالَ الْعَبَّاسُ وَيْحَكَ يَا أَبَا سُفْيَانَ أَسْلِمْ وَاشْهَدْ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ قَبْلَ أَنْ تُضْرَبَ عُنُقُكَ قَالَ فَشَهِدَ بِشَهَادَةِ الْحَقِّ وَأَسْلَمَ قُلْتُ يَا رَسُولَ اللهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ يُحِبُّ هَذَا الْفَخْرَ فَاجْعَلْ لَهُ شَيْئًا قَالَ «نَعَمْ مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ بَابَهُ فَهُوَ آمِنٌ وَمَنْ دَخَلَ الْمَسْجِدَ فَهُوَ آمِنٌ» فَلَمَّا ذَهَبَ لِيَنْصَرِفَ قَالَ رَسُولُ اللهِ ﷺ «يَا عَبَّاسُ احْبِسْهُ بِمَضِيقِ الْوَادِي عِنْدَ خَطْمِ الْجَبَلِ حَتَّى تَمُرَّ بِهِ جُنُودُ اللهِ فَيَرَاهَا» قَالَ فَخَرَجْتُ بِهِ حَتَّى حَبَسْتَهُ حَيْثُ أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَحْبِسَهُ قَالَ وَمَرَّتْ بِهِ الْقَبَائِلُ عَلَى رَايَاتِهَا كُلَّمَا مَرَّتْ قَبِيلَةٌ قَالَ مَنْ هَؤُلَاءِ؟ فَأَقُولُ سُلَيْمٌ فَيَقُولُ مَالِي وَلِسُلَيْمٍ؟ قَالَ ثُمَّ تَمُرُّ الْقَبِيلَةُ قَالَ مَنْ هَؤُلَاءِ؟ فَأَقُولُ مُزَيْنَةُ فَيَقُولُ مَا لِي وَلِمُزَيْن‍َةَ؟ حَتَّى تَعَدَّتِ الْقَبَائِلُ لَا تَمُرُّ قَبِيلَةٌ إِلَّا قَالَ مَنْ هَؤُلَاءِ؟ فَأَقُولُ بَنُو فُلَانٍ فَيَقُولُ مَالِي وَلِبَنِي فُلَانٍ حَتَّى مَرَّ رَسُولُ اللهِ ﷺ فِي الْخَضْرَاءِ كَتِيبَةٌ فِيهَا الْمُهَاجِرُونَ وَالْأَنْصَارُ لَا يَرَى مِنْهُمْ إِلَّا الْحَدَقَ قَالَ سُبْحَانَ اللهِ مَنْ هَؤُلَاءِ يَا عَبَّاسُ؟ قُلْتُ هَذَا رَسُولُ اللهِ ﷺ فِي الْمُهَاجِرِينَ وَالْأَنْصَارِ قَالَ مَا لِأَحَدٍ بِهَؤُلَاءِ قِبَلٌ وَلَا طَاقَةٌ وَاللهِ يَا أَبَا الْفَضْلِ لَقَدْ أَصْبَحَ مِلْكَ ابْنِ أَخِيكَ الْغَدَاةَ عَظِيمًا قُلْتُ يَا أَبَا سُفْيَانَ إِنَّهَا النُّبُوَّةُ قَالَ فَنَعَمْ إِذَنْ قُلْتُ النَّجَاءُ إِلَى قَوْمِكَ قَالَ فَخَرَجَ حَتَّى إِذَا جَاءَهُمْ صَرَخَ بِأَعْلَى صَوْتِهِ يَا مَعْشَرَ قُرَيْشٍ هَذَا مُحَمَّدٌ قَدْ جَاءَكُمْ بِمَا لَا قِبَلَ لَكُمْ بِهِ فَمَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ فَقَامَتْ إِلَيْهِ امْرَأَتُهُ هِنْدُ بِنْتُ عُتْبَةَ فَأَخَذَتْ بِشَارِبِهِ فَقَالَتْ اقْتُلُوا الدَّسَمَ الْأَحْمَسَ فَبِئْسَ مِنْ طَلِيعَةِ قَوْمٍ قَالَ وَيْحَكُمْ لَا تَغُرَّنَّكُمْ هَذِهِ مِنْ أَنْفُسِكُمْ فَإِنَّهُ قَدْ جَاءَ مَا لَا قِبَلَ لَكُمْ بِهِ مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ قَالُوا وَيْلَكَ وَمَا تُغْنِي عَنَّا دَارُكَ قَالَ وَمَنْ أَغْلَقَ بَابَهُ فَهُوَ آمِنٌ وَمَنْ دَخَلَ الْمَسْجِدَ فَهُوَ آمِنٌ فَتَفَرَّقَ النَّاسُ إِلَى دُورِهِمْ وَإِلَى الْمَسْجِدِ

153. al-Mu'jam al-Kabir (al-Tabarani) 7266No grade recorded

     وَفَدْنَا إِلَى مُعَاوِيَةَ ؓ وَفِينَا أَبُو هُرَيْرَةَ ؓ فَكَانَ هَذَا يَصْنَعُ يَوْمَ الطَّعَامِ فَيَدْعُو هَذَا وَيَصْنَعُ هَذَا يَوْمَ الطَّعَامِ فَيَدْعُو هَذَا قُلْتُ يَا أَبَا هُرَيْرَةَ الْيَوْمُ يَوْمِي فَجَاءَ قَبْلَ أَنْ يَحْضُرَ الطَّعَامُ فَقُلْتُ يَا أَبَا هُرَيْرَةَ حَدِّثْنَا بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ حَتَّى يُدْرَكَ طَعَامُنَا قَالَ شَهِدْتُ رَسُولَ اللهِ ﷺ يَوْمَ الْفَتْحِ فَقَالَ «يَا أَبَا هُرَيْرَةَ ادْعُ لِيَ الْأَنْصَارَ» فَدَعَوْتُهُمْ فَجَاءُوا يُهَرْوِلُونَ فَقَالَ «هَلْ تَرَوْنَ أَوْبَاشَ النَّاسِ؟» قَالُوا نَعَمْ قَالَ «فَإِذَا لَقِيتُمُوهُمْ غَدًا فَاحْصُدُوهُمْ حَصْدًا ثُمَّ مَوْعِدُكُمُ الصَّفَا» قَالَ وَاسْتَعْمَلَ رَسُولُ اللهِ ﷺ خَالِدَ بْنَ الْوَلِيدِ عَلَى إِحْدَى الْمُجَنِّبَتَيْنِ وَالزُّبَيْرَ بْنَ الْعَوَّامِ عَلَى الْمُجَنِّبَةِ الْأُخْرَى ؓ وَاسْتَعْمَلَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ عَلَى النَّادِفَةِ فِي بَطْنِ الْوَادِي فَلَمَّا جَاءَ الْقَوْمُ لَقِينَاهُمْ فَمَا تَقَدَّمَ أَحَدٌ إِلَّا أَنَامُوهُ وَفُتِحَ عَلَى رَسُولِ اللهِ ﷺ فَجَاءَ فَصَعِدَ الصَّفَا وَجَاءَتِ الْأَنْصَارُ فَأَطَافُوا بِالصَّفَا وَجَاءَ أَبُو سُفْيَانَ فَقَالَ يَا رَسُولَ اللهِ أُبِيحَتْ خَضْرَاءُ قُرَيْشٍ لَا قُرَيْشَ بَعْدَ الْيَوْمِ فَقَالَ «مَنْ أَغْلَقَ بَابَهُ فَهُوَ آمِنٌ وَمَنْ أَلْقَى السِّلَاحَ فَهُوَ آمِنٌ وَمَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ»

     ✧ We came as a delegation to Muʿāwiyah ؓ, and among us was Abū Hurayrah ؓ. One of us would prepare food one day and invite the other, and the other would prepare food another day and invite this one. I said, “O Abū Hurayrah, today is my day.” He came before the food was ready, so I said, “O Abū Hurayrah, tell us something you heard from the Messenger of God ﷺ until our food is ready.” He said, “I witnessed the Messenger of God ﷺ on the day of the conquest, and he said, ‘O Abū Hurayrah, call the Anṣār for me.’ I called them, and they came hurrying. He said, ‘Do you see the riffraff of the people?’ They said, ‘Yes.’ He said, ‘When you meet them tomorrow, mow them down completely, then your appointment is at al-Ṣafā.’” He said, “The Messenger of God ﷺ appointed Khālid b. al-Walīd over one of the two flanks and al-Zubayr b. al-ʿAwwām over the other flank ؓ, and he appointed Abū ʿUbaydah b. al-Jarrāḥ over the infantry in the middle of the valley. When the people came, we met them, and no one advanced but that they struck him down. Victory was granted to the Messenger of God ﷺ. He came and climbed al-Ṣafā, and the Anṣār came and surrounded al-Ṣafā. Abū Sufyān came and said, ‘O Messenger of God, the green of Quraysh has been made lawful. There is no Quraysh after today.’ He said, ‘Whoever locks his door is safe, and whoever throws down his weapon is safe, and whoever enters the house of Abū Sufyān is safe.’”

154. al-Mu'jam al-Kabir (al-Tabarani) 7267No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ لَمَّا دَخَلَ مَكَّةَ يَوْمَ الْفَتْحِ جَاءَ أَبُو سُفْيَانَ فَقَالَ يَا رَسُولَ اللهِ أُبِيحَتْ قُرَيْشٌ لَا قُرَيْشَ بَعْدَ الْيَوْمِ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ أَغْلَقَ بَابَهُ فَهُوَ آمِنٌ وَمَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ» فَذَكَرَ نَحْوَ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ

     ✧ That when the Messenger of God ﷺ entered Makkah on the day of the conquest, Abū Sufyān came and said, “O Messenger of God, Quraysh has been made lawful. There is no Quraysh after today.” The Messenger of God ﷺ said, “Whoever locks his door is safe, and whoever enters the house of Abū Sufyān is safe.” Then he mentioned something similar to the ḥadīth of Ḥammād b. Salamah.