7. ✧ The Rites

1. Sahih Ibn Khuzaymah 2752No grade recorded

   انْطَلَقْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ حَاجَّيْنِ أَوْ مُعْتَمِرَيْنِ، فَقُلْنَا: لَوْ لَقِينَا رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَلَقِينَا عَبْدَ اللهِ بْنَ عُمَرَ، فَقَالَ: حَدَّثَنِي عُمَرُ قَالَ: بَيْنَمَا نَحْنُ ذَاتُ يَوْمٍ عِنْدَ رَسُولِ اللهِ ﷺ إِذْ أَقْبَلَ رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعَرِ، وَلَا نَعْرِفُهُ، فَدَنَا حَتَّى وَضَعَ رُكْبَتَيْهِ، وَوَضَعَ يَدَيْهِ عَلَى فَخِذَيْهِ، فَقَالَ: يَا مُحَمَّدُ، أَخْبِرْنِي عَنِ الْإِسْلَامِ، مَا الْإِسْلَامُ ؟ قَالَ: " أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ، وَتَحُجَّ الْبَيْتِ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا ". قَالَ: صَدَقْتَ

   ✧ I set out with Humayd b. Abd al-Rahman to perform Hajj or Umrah. We said: If only we could meet a man from the Companions of the Prophet ﷺ. We met Abdullah b. Umar, and he said: Umar narrated to me, saying: While we were one day with the Messenger of Allah ﷺ, a man came towards us with extremely white clothes and extremely black hair, and we did not recognize him. He came close until he placed his knees and placed his hands on his thighs, and said: O Muhammad, tell me about Islam, what is Islam? He said: To testify that there is no god but Allah and that Muhammad is the Messenger of Allah, to establish prayer, to give zakat, to fast Ramadan, and to perform Hajj to the House if you are able to find a way. He said: You have spoken the truth.

2. Sahih Ibn Khuzaymah 2753No grade recorded

   حَدَّثَنَا كَهْمَسٌ بِهَذَا الْحَدِيثِ نَحْوَهُ:،::

   ✧ Kahmas narrated this hadith to us in a similar manner:,::

3. Sahih Ibn Khuzaymah 2754No grade recorded

   إِنَّ الْإِسْلَامَ بُنِيَ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَحَجِّ الْبَيْتِ، وَصَوْمِ رَمَضَانَ

   ✧ Islam is built upon five: bearing witness that there is no god but Allah, establishing the prayer, giving the zakah, performing the pilgrimage to the House, and fasting Ramadan.

4. Sahih Ibn Khuzaymah 2755No grade recorded

   اسْتَمْتِعُوا مِنْ هَذَا الْبَيْتِ؛ فَإِنَّهُ قَدْ هُدِمَ مَرَّتَيْنِ وَيُرْفَعُ فِي الثَّالِثِ

   ✧ Enjoy this House, for it has been destroyed twice and will be raised in the third.

5. Sahih Ibn Khuzaymah 2756No grade recorded

   لَيُحَجَّنَّ هَذَا الْبَيْتُ، وَلَيُعْتَمَرَنَّ بَعْدَ خُرُوجِ يَأْجُوجَ وَمَأْجُوجَ، وَقَالَ أَبُو قُدَامَةَ: " بَعْدَ يَأْجُوجَ وَمَأْجُوجَ "، وَقَالَ أَبُو مُوسَى: " لَيُحَجَّنَّ الْبَيْتُ

   ✧ This House will surely be performed Hajj and Umrah after the emergence of Gog and Magog. Abu Qudamah said: "after Gog and Magog." Abu Musa said: "The House will surely be performed Hajj."

6. Sahih Ibn Khuzaymah 2757No grade recorded

   خَطَبَ رَسُولُ اللهِ ﷺ النَّاسَ فَقَالَ: إِنَّ اللهَ قَدِ افْتَرَضَ عَلَيْكُمُ الْحَجَّ، فَقَالَ رَجُلٌ: أَكُلَّ عَامٍ يَا رَسُولَ اللهِ ؟ فَسَكَتَ عَنْهُ، حَتَّى أَعَادَهَا ثَلَاثًا، فَقَالَ: " لَوْ قُلْتُ: نَعَمْ، لَوَجَبَتْ، وَلَوْ وَجَبَتْ مَا قُمْتُمْ بِهَا "، وَقَالَ: " ذَرُونِي مَا تُرِكْتُمْ، فَإِنَّمَا هَلَكَ الَّذِينَ مِنْ قَبْلِكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ، فَمَا أَمَرْتُكُمْ بِشَيْءٍ، فَأْتُوهُ مَا اسْتَطَعْتُمْ، وَإِذَا نَهَيْتُكُمْ عَنْ شَيْءٍ فَانْتَهُوا عَنْهُ ". قَالَ: فَأُنْزِلَتْ: لا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ

   ✧ The Messenger of Allah ﷺ addressed the people and said: Allah has obligated Hajj upon you. A man said: Every year, O Messenger of Allah? He remained silent until he repeated it three times, then said: "If I said yes, it would become obligatory, and if it became obligatory you would not be able to do it." And he said: "Leave me with what I have left you, for those before you were destroyed by their excessive questioning and their disagreement with their prophets. So when I command you with something, do it as much as you are able, and when I forbid you from something, abstain from it." He said: Then it was revealed: Do not ask about things which, if they are shown to you, will distress you.

7. Sahih Ibn Khuzaymah 2760No grade recorded

   وَفْدُ اللهِ ثَلَاثَةٌ: الْغَازِي، وَالْحَاجُّ، وَالْمُعْتَمِرُ

   ✧ The delegations of Allah are three: the warrior, the pilgrim, and the one performing Umrah.

8. Sahih Ibn Khuzaymah 2761No grade recorded

   تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ، فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ، كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ وَالذَّهَبِ وَالْفِضَّةِ، وَلَيْسَ لِلْحَجَّةِ الْمَبْرُورَةِ ثَوَابٌ دُونَ الْجَنَّةِ

   ✧ Perform Hajj and Umrah consecutively, for they remove poverty and sins just as the bellows removes the impurity of iron, gold, and silver. And there is no reward for an accepted Hajj less than Paradise.

9. Sahih Ibn Khuzaymah 2762No grade recorded

   الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا، وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةَ

   ✧ Umrah to Umrah is expiation for what is between them, and an accepted Hajj has no reward other than Paradise.

10. Sahih Ibn Khuzaymah 2763No grade recorded

    مَنْ حَجَّ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَأَنَّمَا وَلَدَتْهُ أُمُّهُ

    ✧ Whoever performs Hajj and does not have sexual relations or commit wickedness returns as if his mother gave birth to him.

11. Sahih Ibn Khuzaymah 2764No grade recorded

    حَضَرْنَا عَمْرَو بْنَ الْعَاصِ وَهُوَ فِي سِيَاقَةِ الْمَوْتِ، فَبَكَى طَوِيلًا، وَقَالَ: فَلَمَّا جَعَلَ اللهُ الْإِسْلَامَ فِي قَلْبِي أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ: يَا رَسُولَ اللهِ، ابْسُطْ يَمِينَكَ لِأُبَايِعَكَ، فَبَسَطَ يَدَهُ، فَقَبَضْتُ يَدِي، فَقَالَ: " مَا لَكَ يَا عَمْرُو ؟ " قَالَ: أَرَدْتُ أَنْ أَشْتَرِطَ، قَالَ: " تَشْتَرِطُ مَاذَا ؟ " قَالَ: أَنْ يُغْفَرَ لِي، قَالَ: أَمَا عَلِمْتَ يَا عَمْرُو، أَنَّ الْإِسْلَامَ يَهْدِمُ مَا كَانَ قَبْلَهُ، وَأَنَّ الْهِجْرَةَ تَهْدِمُ مَا كَانَ قَبْلَهَا، وَأَنَّ الْحَجَّ يَهْدِمُ مَا كَانَ قَبْلَهُ

    ✧ We attended Amr b. al-As while he was at the point of death. He wept for a long time and said: When Allah placed Islam in my heart, I came to the Prophet ﷺ and said: O Messenger of Allah, extend your right hand so that I may pledge allegiance to you. He extended his hand, but I withdrew my hand. He said: "What is the matter with you, O Amr?" I said: I wanted to stipulate a condition. He said: "What condition do you stipulate?" I said: That I be forgiven. He said: "Do you not know, O Amr, that Islam destroys what came before it, that emigration destroys what came before it, and that Hajj destroys what came before it?"

12. Sahih Ibn Khuzaymah 2765No grade recorded

    اللَّهُمَّ اغْفِرْ لِلْحَاجِّ، وَلِمَنِ اسْتَغْفَرَ لَهُ الْحَاجُّ

    ✧ O Allah, forgive the pilgrim and the one for whom the pilgrim seeks forgiveness.

13. Sahih Ibn Khuzaymah 2766No grade recorded

    قَلَّمَا كَانَ رَسُولُ اللهِ ﷺ يَخْرُجُ فِي سَفَرٍ لِجِهَادٍ وَغَيْرِهِ إِلَّا يَوْمَ الْخَمِيسِ

    ✧ Rarely did the Messenger of Allah ﷺ set out on a journey for jihad or other than it except on Thursday.

14. Sahih Ibn Khuzaymah 2767No grade recorded

    فَجَاءَ رَسُولُ اللهِ ﷺ تَعْنِي إِلَى بَيْتِ أَبِي بَكْرٍ، فَاسْتَأْذَنَ، فَأُذِنَ لَهُ، فَقَالَ رَسُولُ اللهِ ﷺ: فَإِنَّهُ قَدْ أُذِنَ لِي فِي الْخُرُوجِ، قَالَ أَبُو بَكْرٍ: الصَّحَابَةَ بِأَبِي أَنْتَ يَا رَسُولَ اللهِ ؟ قَالَ النَّبِيُّ ﷺ " نَعَمْ "، قَالَتْ عَائِشَةُ: فَجَهَّزْتُهُمَا أَحَثَّ الْجِهَازِ، فَصَنَعْتُ لَهُمَا سَفْرَةً فِي جِرَابٍ، فَقَطَعَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ قِطْعَةً مِنْ نِطَاقِهَا، فَأَوْكَتْ بِهِ الْجِرَابَ، فَبِذَلِكَ كَانَتْ تُسَمَّى ذَاتَ النِّطَاقِ

    ✧ The Messenger of Allah ﷺ came —meaning to the house of Abu Bakr— and sought permission, and he was granted permission. The Messenger of Allah ﷺ said, “Permission has been granted to me to depart.” Abu Bakr said, “Companionship, may my father be your ransom, O Messenger of Allah?” The Prophet ﷺ said, “Yes.” A'ishah said, “So I prepared them with the swiftest of preparations. I made for them a traveling provision in a leather bag. Asma' bt. Abu Bakr cut a piece from her waist-band and tied the leather bag with it. For that reason she was called Dhat al-Nitaq (the one with the waist-band).”

15. Sahih Ibn Khuzaymah 2768No grade recorded

    لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ تُسَافِرُ سَفَرًا ثَلَاثَةَ أَيَّامٍ فَصَاعِدًا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ: أَبُوهَا، أَوِ ابْنُهَا، أَوْ أَخُوهَا، أَوْ زَوْجُهَا، أَوْ ذُو مَحْرَمٍ مِنْهَا. هَذَا لَفْظُ حَدِيثِ أَبِي مُعَاوِيَةَ، وَفِي حَدِيثِ الْآخَرِينَ: " لَا تُسَافِرِ الْمَرْأَةُ سَفَرًا ثَلَاثَةَ أَيَّامٍ فَصَاعِدًا "، غَيْرَ أَنَّ فِيَ حَدِيثِ ابْنِ أَبِي زَائِدَةَ: " يَكُونُ ثَلَاثَةَ أَيَّامٍ ".

    ✧ It is not lawful for a woman who believes in Allah and the Last Day to travel a journey of three days or more unless she has with her a mahram: her father, her son, her brother, her husband, or another mahram of hers. This is the wording of the hadith of Abu Mu'awiyah. In the hadith of the others: “A woman is not to travel a journey of three days or more,” except that in the hadith of Ibn Abi Za'idah it is: “It would be three days.”

16. Sahih Ibn Khuzaymah 2769No grade recorded

    حَدَّثَنَا الْأَعْمَشُ، فَذَكَرَ الْحَدِيثَ نَحْوَهُ::،:،:

    ✧ Al-A'mash narrated to us, and he mentioned the hadith similarly.

17. Sahih Ibn Khuzaymah 2770No grade recorded

    نَهَى أَنْ تُسَافِرَ الْمَرْأَةُ ثَلَاثًا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ

    ✧ He prohibited a woman from traveling for three [days] unless she has with her a mahram.

18. Sahih Ibn Khuzaymah 2771No grade recorded

    لَا تُسَافِرِ الْمَرْأَةُ يَوْمَيْنِ إِلَّا مَعَ زَوْجِهَا أَوْ ذِي مَحْرَمٍ

    ✧ A woman is not to travel for two days except with her husband or a mahram.

19. Sahih Ibn Khuzaymah 2772No grade recorded

    لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُسَافِرَ يَوْمًا وَلَيْلَةً إِلَّا مَعَ ذِي مَحْرَمٍ

    ✧ It is not lawful for a woman who believes in Allah and the Last Day to travel a day and a night except with a mahram.

20. Sahih Ibn Khuzaymah 2773No grade recorded

    حَدَّثَنَاهُ يُونُسُ بْنُ عَبْدِ الْأَعْلَى، وَعِيسَى بْنُ إِبْرَاهِيمَ، قَالَ عِيسَى: حَدَّثَنَا، وَقَالَ يُونُسُ: أَخْبَرَنَا ابْنُ وَهْبٍ، [قَالَ ]: أَخْبَرَنِي مَالِكٌ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ. قَالَ أَبُو بَكْرٍ فِي الْخَبَرِ: هُوَ صَحِيحٌ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، رَوَاهُ اللَّيْثُ بْنُ سَعْدٍ، وَابْنُ عَجْلَانَ، وَابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَدْ خَرَّجْتُهُ فِي كِتَابِ الْكَبِيرِ. كذا في طبعة دار الميمان، وفي طبعة المكتب الإسلامي

    ✧ Yunus b. 'Abd al-A'la and 'Isa b. Ibrahim narrated it to us. 'Isa said, “He narrated to us,” and Yunus said, “Ibn Wahb informed us, [he said], 'Malik informed me, from Sa'id, from Abu Hurayrah.'” Abu Bakr said concerning the report: “It is authentic from his father, from Abu Hurayrah. Al-Layth b. Sa'd, Ibn 'Ajlan, and Ibn Abi Dhi'b narrated it from Sa'id, from his father, from Abu Hurayrah. I have extracted it in the large book.” Thus in the Dar al-Mayman edition and in the al-Maktab al-Islami edition.

21. Sahih Ibn Khuzaymah 2774No grade recorded

    لَا تُسَافِرِ امْرَأَةٌ مَسِيرَةَ لَيْلَةٍ إِلَّا مَعَ ذِي مَحْرَمٍ

    ✧ A woman is not to travel a night's journey except with a mahram.

22. Sahih Ibn Khuzaymah 2775No grade recorded

    لَا تُسَافِرِ امْرَأَةٌ بَرِيدًا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ، وَقَالَ يُوسُفُ: " إِلَّا وَمَعَهَا ذُو مَحْرَمٍ

    ✧ A woman is not to travel a barid unless she has with her a mahram. And Yusuf said, “Unless she has with her a mahram.”

23. Sahih Ibn Khuzaymah 2776No grade recorded

    لَا يَحِلُّ لِامْرَأَةٍ تُسَافِرُ ثَلَاثًا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ عَلَيْهَا

    ✧ It is not lawful for a woman to travel for three [days] unless she has with her a mahram for her.

24. Sahih Ibn Khuzaymah 2777No grade recorded

    كُنْتُ مَعَ بَعْثٍ مَرَّةً، فَقَالَ لِي رَسُولُ اللهِ ﷺ: اذْهَبْ فَأْتِنِي بِمَيْمُونَةَ، فَقُلْتُ: يَا نَبِيَّ اللهِ، إِنَّنِي فِي الْبَعْثِ، قَالَ: " اذْهَبْ فَأْتِنِي بِمَيْمُونَةَ "، فَقُلْتُ: " يَا رَسُولَ اللهِ، إِنِّي فِي الْبَعْثِ "، فَقَالَ رَسُولُ اللهِ ﷺ: " أَلَسْتَ تُحِبُّ مَا أُحِبُّ ؟ " قُلْتُ: بَلَى، يَا رَسُولَ اللهِ، قَالَ: " اذْهَبْ، فَأْتِنِي بِهَا " قَالَ: فَذَهَبْتُ فَجِئْتُهُ بِهَا

    ✧ I was once with an expedition, and the Messenger of Allah ﷺ said to me, “Go and bring me Maymunah.” I said, “O Prophet of Allah, I am with the expedition.” He said, “Go and bring me Maymunah.” I said, “O Messenger of Allah, I am with the expedition.” The Messenger of Allah ﷺ said, “Do you not love what I love?” I said, “Yes, O Messenger of Allah.” He said, “Go and bring her to me.” He said, “So I went and brought her to him.”

25. Sahih Ibn Khuzaymah 2778No grade recorded

    أَلَا لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ وَلَا تُسَافِرْ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ، فَقَامَ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا، وَانْطَلَقَتِ امْرَأَتِي حَاجَّةً، قَالَ: " انْطَلِقْ فَحُجَّ مَعَ امْرَأَتِكَ

    ✧ Indeed, let no man be alone with a woman, and let her not travel unless she has with her a mahram. A man stood up and said, “O Messenger of Allah, I have been enlisted in such-and-such expedition, and my wife has set out to perform Hajj.” He said, “Go and perform Hajj with your wife.”

26. Sahih Ibn Khuzaymah 2779No grade recorded

    فَاذْهَبْ فَحُجَّ بِامْرَأَتِكَ

    ✧ Go, and perform Hajj with your wife.

27. Sahih Ibn Khuzaymah 2780No grade recorded

    كُنْتُ عِنْدَ ابْنِ عُمَرَ، فَجَاءَهُ رَجُلٌ فَقَالَ: أَرَدْتُ سَفَرًا، فَقَالَ عَبْدُ اللهِ: انْتَظِرْ حَتَّى أُوَدِّعَكَ كَمَا كَانَ رَسُولُ اللهِ ﷺ يُوَدِّعُنَا: أَسْتَوْدِعُ اللهَ دِينَكَ وَأَمَانَتَكَ وَخَوَاتِيمَ عَمَلِكَ

    ✧ I was with Ibn ʿUmar, and a man came to him and said: I intend to travel. ʿAbd Allāh said: Wait until I bid you farewell as the Messenger of Allah ﷺ used to bid us farewell: I entrust to Allah your religion, your trust, and the final deeds of your life.

28. Sahih Ibn Khuzaymah 2781No grade recorded

    جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أُرِيدُ سَفَرًا فَزَوِّدْنِي، قَالَ: زَوَّدَكَ اللهُ التَّقْوَى، قَالَ: زِدْنِي، قَالَ: " وَغَفَرَ ذَنْبَكَ "، قَالَ: زِدْنِي بِأَبِي أَنْتَ وَأُمِّي، قَالَ: " وَيَسَّرَ لَكَ حَيْثُمَا كُنْتَ

    ✧ A man came to the Prophet ﷺ and said: O Messenger of Allah, I intend to travel, so provide me with provisions. He said: May Allah provide you with piety. He said: Give me more. He said: And may He forgive your sin. He said: Give me more, by my father and mother. He said: And may He make things easy for you wherever you are.

29. Sahih Ibn Khuzaymah 2782No grade recorded

    كَانَ النَّبِيُّ ﷺ إِذَا سَافَرَ قَالَ: اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ، وَالْخَلِيفَةُ فِي الْأَهْلِ، اللَّهُمَّ اصْحَبْنَا فِي سَفَرِنَا، وَاخْلُفْنَا فِي أَهْلِنَا، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ، وَكَآبَةِ الْمُنْقَلَبِ، وَمِنَ الْحَوْرِ بَعْدَ الْكَوْنِ، وَمِنْ دَعْوَةِ الْمَظْلُومِ، وَمِنْ سُوءِ الْمَنْظَرِ فِي الْأَهْلِ وَالْمَالِ

    ✧ Whenever the Prophet ﷺ traveled, he would say: O Allah, You are the Companion in travel, and the Successor over the family. O Allah, accompany us in our travel, and be the Successor over our family. O Allah, I seek refuge in You from the hardships of travel, from a sorrowful return, from loss after gain, from the supplication of the oppressed, and from an evil sight in family and property.

30. Sahih Ibn Khuzaymah 2783No grade recorded

    حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ بِمِثْلِهِ:

    ✧ Ḥammād narrated to us, from ʿĀṣim, something similar.

31. Sahih Ibn Khuzaymah 2784No grade recorded

    قِيلَ لِعَاصِمٍ: مَا الْحَوْرُ ؟ قَالَ: أَمَا سَمِعْتَهُ يَقُولُ: حَارَ بَعْدَمَا كَانَ

    ✧ It was said to ʿĀṣim: What is al-ḥawr? He said: Did you not hear him say: He regressed after what he was?

32. Sahih Ibn Khuzaymah 2785No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ أَقَامَ بِالْمَدِينَةِ تِسْعَ سِنِينَ لَمْ يَحُجَّ، ثُمَّ أُذِّنَ بِالْحَجِّ، فَقِيلَ: إِنَّ رَسُولَ اللهِ ﷺ حَاجٌّ، فَقَدِمَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ كُلُّهُمْ يُحِبُّ أَنْ يَأْتَمَّ بِرَسُولِ اللهِ ﷺ فَذَكَرَ بَعْضَ الْحَدِيثِ وَقَالَ: " ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ يَعْنِي مِنْ مَسْجِدِ ذِي الْحُلَيْفَةِ - فَرَكِبَ وَمَعَهُ بَشَرٌ كَثِيرٌ، رُكْبَانٌ وَمُشَاةٌ

    ✧ The Messenger of Allah ﷺ stayed in Madinah for nine years without performing Hajj. Then the Hajj was announced, and it was said: The Messenger of Allah ﷺ is performing Hajj. Many people came to Madinah, all wanting to follow the Messenger of Allah ﷺ. He mentioned part of the hadith and said: Then the Messenger of Allah ﷺ went out—meaning from the mosque of Dhū al-Ḥulayfah—and rode, and with him were many people, riders and walkers.

33. Sahih Ibn Khuzaymah 2786No grade recorded

    حَجَّ النَّبِيُّ ﷺ وَأَصْحَابُهُ مُشَاةً مِنَ الْمَدِينَةِ إِلَى مَكَّةَ، وَقَالَ: " ارْبُطُوا أَوْسَاطَكُمْ بِأُزُرِكُمْ "، وَمَشَى خِلْطَ الْهَرْوَلَةِ

    ✧ The Prophet ﷺ performed Hajj with his companions on foot from Madinah to Makkah, and he said: Tie your waists with your izars. And he walked mixing with a quick pace.

34. Sahih Ibn Khuzaymah 2787No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ عَامَ الْفَتْحِ، ثُمَّ اجْتَمَعَ إِلَيْهِ الْمُشَاةُ مِنْ أَصْحَابِهِ وَصَفُّوا لَهُ، وَقَالُوا: نَتَعَرَّضُ لِدَعَوَاتِ رَسُولِ اللهِ ﷺ فَقَالُوا: اشْتَدَّ عَلَيْنَا السَّفَرُ، وَطَالَتِ الشُّقَّةُ، فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ: اسْتَعِينُوا - قَالَ عَبْدُ الْوَهَّابِ: أَظُنُّهُ قَالَ: " بِالنَّسْلِ فَإِنَّهُ يَقْطَعُ عَنْكُمُ الْأَرْضَ، وَتَخِفُّونَ لَهُ، فَفَعَلْنَا ذَلِكَ، وَخِفْنَا لَهُ، وَذَهَبَ مَا كُنَّا نَجِدُ

    ✧ The Messenger of Allah ﷺ went out in the year of the conquest, then the walkers among his companions gathered to him and formed rows for him, and they said: We seek to be exposed to the supplications of the Messenger of Allah ﷺ. They said: Travel has become hard for us, and the distance has become long. The Messenger of Allah ﷺ said to them: Seek help—ʿAbd al-Wahhāb said: I think he said—by a fast pace, for it cuts through the land for you and makes it light. So we did that, and it became light for us, and what we had been feeling went away.

35. Sahih Ibn Khuzaymah 2788No grade recorded

    شَكَا نَاسٌ إِلَى رَسُولِ اللهِ ﷺ الْمَشْيَ، فَدَعَا بِهِمْ، وَقَالَ: " عَلَيْكُمْ بِالنَّسَلَانِ، فَنَسَلْنَا فَوَجَدْنَاهُ أَخَفَّ عَلَيْنَا

    ✧ People complained to the Messenger of Allah ﷺ about walking, so he called them and said: You should walk with a quick pace. So we walked quickly and found it lighter for us.

36. Sahih Ibn Khuzaymah 2789No grade recorded

    خَيْرُ الصَّحَابَةِ أَرْبَعَةٌ، وَخَيْرُ السَّرَايَا أَرْبَعُمِائَةٍ، وَخَيْرُ الْجُيُوشِ أَرْبَعَةُ آلَافٍ، وَلَنْ يُغْلَبَ اثْنَا عَشَرَ أَلْفًا مِنْ قِلَّةٍ

    ✧ The best companionship is four, the best raiding party is four hundred, the best army is four thousand, and twelve thousand will never be defeated due to small numbers.

37. Sahih Ibn Khuzaymah 2790No grade recorded

    خَيْرُ الْأَصْحَابِ عِنْدَ اللهِ خَيْرُهُمْ لِصَاحِبِهِ، وَخَيْرُ الْجِيرَانِ عِنْدَ اللهِ خَيْرُهُمْ لِجَارِهِ

    ✧ The best companions in the sight of Allah are those who are best to their companion, and the best neighbors in the sight of Allah are those who are best to their neighbor.

38. Sahih Ibn Khuzaymah 2791No grade recorded

    بَعَثَ رَسُولُ اللهِ ﷺ بَعْثًا، وَهُمْ نَفَرٌ فَدَعَاهُمْ رَسُولُ اللهِ ﷺ فَقَالَ: مَاذَا مَعَكَ مِنَ الْقُرْآنِ ؟ "، فَاسْتَقْرَأَهُمْ كَذَلِكَ حَتَّى مَرَّ عَلَى رَجُلٍ مِنْهُمْ هُوَ مِنْ أَحْدَثِهِمْ سِنًّا، قَالَ: " مَاذَا مَعَكَ يَا فُلَانُ ؟ " قَالَ: مَعِيَ كَذَا وَكَذَا، وَسُورَةُ الْبَقَرَةِ، قَالَ: " اذْهَبْ، فَأَنْتَ أَمِيرُهُمْ

    ✧ The Messenger of Allah ﷺ dispatched an expedition, and they were a small group. The Messenger of Allah ﷺ called them and said: "How much of the Qur'an do you have with you?" He examined them one by one until he came to a man among them who was the youngest of them. He said: "How much do you have with you, O so-and-so?" He said: "I have such-and-such and Surah al-Baqarah." He said: "Go, for you are their commander."

39. Sahih Ibn Khuzaymah 2792No grade recorded

    إِذَا كَانَ نَفَرٌ ثَلَاثٌ فَلْيُؤَمِّرُوا أَحَدَهُمْ، ذَاكَ أَمِيرٌ أَمَّرَهُ رَسُولُ اللهِ

    ✧ When there are three people traveling, let them appoint one of themselves as leader; that is the commander whom the Messenger of Allah appointed.

40. Sahih Ibn Khuzaymah 2793No grade recorded

    كَانَ إِذَا اسْتَوَى عَلَى بَعِيرِهِ خَارِجًا إِلَى سَفَرٍ، كَبَّرَ ثَلَاثًا، ثُمَّ قَالَ: سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ، اللَّهُمَّ إِنَّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا الْبِرَّ وَالتَّقْوَى، وَمِنَ الْعَمَلِ مَا تَرْضَى، اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا وَاطْوِ عَنَّا بُعْدَهُ، اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ، وَالْخَلِيفَةُ فِي الْأَهْلِ، اللَّهُمَّ إِنِّي أَعُوذُ مِنْ وَعْثَاءِ السَّفَرِ، وَكَآبَةِ الْمُنْقَلَبِ، وَسُوءِ الْمَنْظَرِ فِي الْأَهْلِ وَالْمَالِ ". فَإِذَا رَجَعَ قَالَهُنَّ، وَزَادَ فِيهِنَّ: " آيِبُونَ، تَائِبُونَ، عَابِدُونَ، لِرَبِّنَا حَامِدُونَ

    ✧ When he mounted his camel, setting out on a journey, he would say the takbir three times, then say: "Glory be to the One who has subjected this to us, and we were not capable of it; and indeed to our Lord we will return. O Allah, we ask You in this journey of ours for righteousness and piety, and for deeds that please You. O Allah, make our journey easy for us and fold up its distance for us. O Allah, You are the Companion in the journey and the Guardian over the family. O Allah, I seek refuge in You from the hardships of travel, from a gloomy return, and from an evil sight in family and property." When he returned, he would say these words and add: "Returning, repenting, worshiping, and to our Lord praising."

41. Sahih Ibn Khuzaymah 2794No grade recorded

    حَدَّثَنَا أَبُو الزُّبَيْرِ، أَنَّ عَلِيَّ بْنَ عَبْدِ اللهِ الْأَزْدِيَّ أَخْبَرَهُ أَنَّ ابْنَ عُمَرَ عَلَّمَهُ، فَذَكَرَهُ نَحْوَهُ

    ✧ Abu al-Zubayr narrated to us that 'Ali b. 'Abd Allah al-Azdi informed him that Ibn 'Umar taught him, and he mentioned something similar.

42. Sahih Ibn Khuzaymah 2795No grade recorded

    حَمَلَنَا رَسُولُ اللهِ ﷺ عَلَى إِبِلٍ مِنْ إِبِلِ الصَّدَقَةِ خِفَافٍ لِلْحَجِّ، فَقُلْنَا: يَا رَسُولَ اللهِ، مَا نَرَى أَنْ تَحْمِلَنَا هَذِهِ، فَقَالَ: مَا مِنْ بَعِيرٍ إِلَّا عَلَى ذُرْوَتِهِ شَيْطَانٌ، فَاذْكُرُوا اللهَ إِذَا رَكِبْتُمُوهَا كَمَا أَمَرَكُمْ، ثُمَّ امْتَهِنُوهَا لِأَنْفُسِكُمْ، فَإِنَّمَا يَحْمِلُ اللهُ

    ✧ The Messenger of Allah ﷺ mounted us on light camels from the zakah camels for the Hajj. We said: "O Messenger of Allah, we do not think these can carry us." He said: "There is no camel but that on its hump there is a devil. So mention Allah when you mount them as He commanded you, then use them for your own service, for it is Allah who carries."

43. Sahih Ibn Khuzaymah 2796No grade recorded

    ارْكَبُوا هَذِهِ الدَّوَابَّ سَالِمَةً، وَايْتَدِعُوهَا سَالِمَةً، وَلَا تَتَّخِذُوهَا كَرَاسِيَّ

    ✧ Ride these animals while they are sound, and leave them sound. Do not take them as chairs.

44. Sahih Ibn Khuzaymah 2797No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِبَعِيرٍ قَدْ لَحِقَ ظَهْرُهُ بِبَطْنِهِ، فَقَالَ: اتَّقُوا اللهَ فِي هَذِهِ الْبَهَائِمِ الْمُعْجَمَةِ، ارْكَبُوهَا صَالِحَةً، وَكُلُوهَا صَالِحَةً

    ✧ The Messenger of Allah ﷺ passed by a camel whose belly was clinging to its back (from hunger). He said: "Fear Allah regarding these mute beasts. Ride them while they are healthy and eat them while they are healthy."

45. Sahih Ibn Khuzaymah 2798No grade recorded

    فَوْقَ ظَهْرِ كُلِّ بَعِيرٍ شَيْطَانٌ، فَإِذَا رَكِبْتُمُوهُنَّ فَاذْكُرُوا اسْمَ اللهِ، وَلَا تُقَصِّرُوا عَنْ حَاجَةٍ

    ✧ On the back of every camel there is a devil. When you mount them, mention the name of Allah, and do not hold back from any need.

46. Sahih Ibn Khuzaymah 2799No grade recorded

    حَدَّثَنَا أُسَامَةُ عَنْ مُحَمَّدِ بْنِ حَمْزَةَ بْنِ عَمْرٍو الْأَسْلَمِيِّ قَالَ: سَمِعْتُ أَبِي بِمِثْلِهِ مَرْفُوعًا

    ✧ Usamah narrated to us from Muhammad b. Hamzah b. 'Amr al-Aslami: I heard my father narrate the like of it, raised (to the Prophet).

47. Sahih Ibn Khuzaymah 2800No grade recorded

    إِنَّ عَلَى ذِرْوَةِ كُلِّ بَعِيرٍ شَيْطَانًا، فَامْتَهِنُوهُنَّ بِالرُّكُوبِ، وَإِنَّمَا يَحْمِلُ اللهُ

    ✧ On the hump of every camel there is a devil, so use them for riding, for it is Allah who carries.

48. Sahih Ibn Khuzaymah 2801No grade recorded

    إِذَا سَافَرْتُمْ فِي الْخِصْبِ، فَأَمْكِنُوا الرِّكَابَ مِنْ أَسْنَانِهَا، وَلَا تَتَجَاوَزُوا الْمَنَازِلَ، وَإِذَا سَافَرْتُمْ فِي الْجَدْبِ فَانْجُوا، وَعَلَيْكُمْ بِالدُّلْجَةِ؛ فَإِنَّ الْأَرْضَ تُطْوَى بِاللَّيْلِ، وَإِذَا تَغَّوَلَتْكُمُ الْغِيلَانُ، فَبَادِرُوا بِالصَّلَاةِ، وَإِيَّاكُمْ وَالْمَعْرَسَ عَلَى جَوَادِّ الطَّرِيقِ، وَالصَّلَاةَ عَلَيْهَا، فَإِنَّهَا مَأْوَى الْحَيَّاتِ وَالسِّبَاعِ، وَقَضَاءَ الْحَاجَةِ عَلَيْهَا فَإِنَّهَا الْمَلَاعِنُ

    ✧ When you travel in fertile land, give the mounts their share of grazing, and do not pass by the stopping places. When you travel in barren land, hasten, and upon you is the night journey, for the earth is folded up at night. When the ghuls waylay you, hasten to prayer. Beware of stopping to sleep on the main roads and praying on them, for they are the abodes of snakes and beasts, and relieving oneself on them, for they are the places of cursing.

49. Sahih Ibn Khuzaymah 2802No grade recorded

    إِذَا كَانَتِ الْأَرْضُ مُخْصِبَةً، فَأَمْكِنُوا الرِّكَابَ، وَعَلَيْكُمْ بِالْمَنَازِلِ، وَإِذَا كَانَتْ مُجْدِبَةً فَاسْتَنْجُوا عَلَيْهَا، وَعَلَيْكُمْ بِالدُّلْجَةِ؛ فَإِنَّ الْأَرْضَ تُطْوَى بِاللَّيْلِ، وَإِيَّاكُمْ وَقَوَارِعَ الطَّرِيقِ؛ فَإِنَّهُ مَأْوَى الْحَيَّاتِ وَالسِّبَاعِ، وَإِذَا رَأَيْتُمُ الْغِيلَانَ فَأَذِّنُوا

    ✧ When the land is fertile, give the mounts their share, and upon you are the stopping places. When it is barren, hasten on it, and upon you is the night journey, for the earth is folded up at night. Beware of the main roads, for they are the abode of snakes and beasts. When you see the ghuls, give the call to prayer.

50. Sahih Ibn Khuzaymah 2803No grade recorded

    إِذَا سَافَرْتُمْ فِي الْخِصْبِ فَأَعْطُوا الْإِبِلَ حَقَّهَا، وَإِذَا سَافَرْتُمْ فِي السَّنَةِ فَابْدُرُوا بِنِقْيِهَا، وَإِذَا عَرَّسْتُمْ فَاجْتَنِبُوا الطَّرِيقَ، فَإِنَّهَا طَرِيقُ الدَّوَابِّ وَمَأْوَى الْهَوَامِّ بِاللَّيْلِ

    ✧ When you travel in abundant pasture, give the camels their due, and when you travel in a barren year, hasten with their marrow, and when you halt for the night, avoid the road, for it is the path of beasts and the shelter of creeping creatures at night.

51. Sahih Ibn Khuzaymah 2804No grade recorded

    نَهَى النَّبِيُّ ﷺ عَنِ الْوَسْمِ فِي الْوَجْهِ، وَعَنِ الضَّرْبِ فِي الْوَجْهِ

    ✧ The Prophet ﷺ forbade branding on the face and striking on the face.

52. Sahih Ibn Khuzaymah 2805No grade recorded

    نَهَى عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ، وَعَنْ رُكُوبِ الْجَلَّالَةِ، وَالْمُجَثَّمَةِ

    ✧ He forbade drinking from the mouth of a water-skin, and riding the jalalah (an animal that eats dung), and the mujaththamah (an animal tied up and shot as a target).

53. Sahih Ibn Khuzaymah 2806No grade recorded

    إِنَّ الْمَلَائِكَةَ لَا تَصْحَبُ رُفْقَةً فِيهَا جَرَسٌ، أَوْ فِيهَا كَلْبٌ

    ✧ The angels do not accompany a group in which there is a bell, or in which there is a dog.

54. Sahih Ibn Khuzaymah 2807No grade recorded

    الْجَرَسُ مِزْمَارُ الشَّيْطَانِ

    ✧ The bell is the flute of Satan.

55. Sahih Ibn Khuzaymah 2808No grade recorded

    عَلَيْكُمْ بِالدُّلْجَةِ؛ فَإِنَّ الْأَرْضَ تُطْوَى بِاللَّيْلِ

    ✧ You should travel by night, for the earth is folded up by night.

56. Sahih Ibn Khuzaymah 2809No grade recorded

    حَدَّثَنَا حُمَيْدُ بْنُ الرَّبِيعِ الْخَزَّازُ وَأَبُو بِشْرٍ، قَالَا: حَدَّثَنَا رُوَيْمُ بْنُ يَزِيدَ الْمُقْرِئُ عَنِ اللَّيْثِ بْنِ سَعْدٍ بِمِثْلِهِ:

    ✧ Humayd b. al-Rabi' al-Khazzaz and Abu Bishr narrated to us, they said: Ruwaym b. Yazid al-Muqri' narrated to us from al-Layth b. Sa'd something similar.

57. Sahih Ibn Khuzaymah 2810No grade recorded

    وَإِذَا عَرَّسْتُمْ فَاجْتَنِبُوا الطَّرِيقَ، فَإِنَّهَا طَرِيقُ الدَّوَابِّ، وَمَأْوَى الْهَوَامِّ بِاللَّيْلِ

    ✧ When you halt for the night, avoid the road, for it is the path of beasts, and the shelter of creeping creatures at night.

58. Sahih Ibn Khuzaymah 2811No grade recorded

    إِذَا عَرَّسْتُمْ بِاللَّيْلِ فَاجْتَنِبُوا الطَّرِيقَ؛ فَإِنَّهُ مَأْوَى الْهَوَامِّ بِاللَّيْلِ

    ✧ When you halt at night, avoid the road, for it is the shelter of creeping creatures at night.

59. Sahih Ibn Khuzaymah 2812No grade recorded

    كَانَ إِذَا عَرَّسَ بِلَيْلٍ اضْطَجَعَ عَلَى يَمِينِهِ، وَإِذَا عَرَّسَ قُبَيْلَ الصُّبْحِ نَصَبَ ذِرَاعَيْهِ نَصْبًا، وَوَضَعَ رَأْسَهُ عَلَى كَفَّيْهِ

    ✧ When he halted at night, he lay down on his right side, and when he halted just before dawn, he set up his forearms upright and placed his head on his palms.

60. Sahih Ibn Khuzaymah 2813No grade recorded

    أَقِلُّوا الْخُرُوجَ إِذَا هَدَأَتِ الرِّجْلُ، إِنَّ اللهَ يَبُثُّ فِي لَيْلِهِ مِنْ خَلْقِهِ مَا شَاءَ

    ✧ Reduce going out when the feet (of people) become still, for Allah sends forth in His night of His creation whatever He wills.

61. Sahih Ibn Khuzaymah 2814No grade recorded

    وَكُفُّوا مَوَاشِيَكُمْ وَأَهْلِيكُمْ مِنْ عِنْدِ غُرُوبِ الشَّمْسِ إِلَى أَنْ تَذْهَبَ - قَالَ لَنَا يُوسُفُ - فَحْوَةُ الْعِشَاءِ

    ✧ And restrain your livestock and your families from sunset until the glow of the evening twilight departs - Yusuf said to us - the glow of the night prayer.

62. Sahih Ibn Khuzaymah 2815No grade recorded

    جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يُرِيدُ سَفَرًا، فَقَالَ: يَا رَسُولَ اللهِ، أَوْصِنِي. قَالَ: " أُوصِيكَ بِتَقْوَى اللهِ، وَالتَّكْبِيرِ عَلَى كُلِّ شَرَفٍ "، فَلَمَّا مَضَى قَالَ: " اللَّهُمَّ ازْوِ لَهُ الْأَرْضَ، وَهَوِّنْ عَلَيْهِ السَّفَرَ

    ✧ A man came to the Prophet ﷺ intending to travel. He said, 'O Messenger of God, advise me.' He said, 'I advise you to fear God, and to say takbir upon every rise.' When he left, he said, 'O God, roll up the earth for him, and make travel easy for him.'

63. Sahih Ibn Khuzaymah 2816No grade recorded

    كُنَّا إِذَا صَعِدْنَا كَبَّرْنَا، وَإِذَا هَبَطْنَا سَبَّحْنَا

    ✧ When we ascended, we said takbir, and when we descended, we said tasbih.

64. Sahih Ibn Khuzaymah 2817No grade recorded

    كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي غَزَاةٍ، فَلَمَّا أَشْرَفْنَا عَلَى الْمَدِينَةِ، فَكَبَّرَ تَكْبِيرَةً، فَرَفَعُوا بِهَا أَصْوَاتَهُمْ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ رَبَّكُمْ لَيْسَ بِأَصَمَّ، وَلَا غَائِبٍ، هُوَ بَيْنَكُمْ وَبَيْنَ رَأْسِ رَوَاحِلِكُمْ

    ✧ We were with the Messenger of God ﷺ on a military expedition. When we looked down upon Madinah, he said one takbir, and they raised their voices with it. The Messenger of God ﷺ said, 'Your Lord is neither deaf nor absent. He is between you and the heads of your mounts.'

65. Sahih Ibn Khuzaymah 2818No grade recorded

    ثَلَاثَةٌ يُحِبُّهُمُ اللهُ، وَثَلَاثَةٌ يُبْغِضُهُمُ اللهُ، أَمَّا الَّذِينَ يُحِبُّهُمُ اللهُ، فَقَوْمٌ سَارُوا لَيْلَتَهُمْ حَتَّى إِذَا كَانَ النَّوْمُ أَحَبَّ إِلَى أَحَدِهِمْ مِمَّا يَعْدِلُ بِهِ نَزَلُوا فَوَضَعُوا رُؤُوسَهُمْ، فَقَامَ يَتَمَلَّقُنِي، وَيَتْلُو آيَاتِي

    ✧ Three whom God loves, and three whom God detests. As for those whom God loves: a people who traveled through their night until, when sleep was dearer to one of them than anything equal to it, they dismounted and laid down their heads. Then he arose to ingratiate himself with Me and recite My verses.

66. Sahih Ibn Khuzaymah 2819No grade recorded

    أَنَّ النَّبِيَّ ﷺ لَمْ يَرَ قَرْيَةً يُرِيدُ دُخُولَهَا إِلَّا قَالَ حِينَ يَرَاهَا: " اللَّهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ وَمَا أَظْلَلْنَ، وَرَبَّ الْأَرَضِينَ وَمَا أَقْلَلْنَ، وَرَبَّ الشَّيَاطِينِ وَمَا أَضْلَلْنَ، وَرَبَّ الرِّيَاحِ وَمَا ذَرَيْنَ، فَإِنَّا نَسْأَلُكَ خَيْرَ هَذِهِ الْقَرْيَةِ، وَخَيْرَ أَهْلِهَا، وَنَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ أَهْلِهَا وَشَرِّ مَا فِيهَا

    ✧ The Prophet ﷺ never saw a village he intended to enter without saying when he saw it: 'O God, Lord of the seven heavens and what they shade, Lord of the earths and what they carry, Lord of the devils and what they mislead, Lord of the winds and what they scatter, we ask You for the good of this village and the good of its people, and we seek refuge in You from its evil, the evil of its people, and the evil of what is in it.'

67. Sahih Ibn Khuzaymah 2820No grade recorded

    مَنْ نَزَلَ مَنْزِلًا ثُمَّ قَالَ: أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ يَضُرَّهُ شَيْءٌ، حَتَّى يَرْتَحِلَ مِنْ مَنْزِلِهِ ذَلِكَ

    ✧ Whoever alights at a stopping place, then says: 'I seek refuge in the perfect words of God from the evil of what He has created,' nothing will harm him until he departs from that stopping place of his.

68. Sahih Ibn Khuzaymah 2821No grade recorded

    أَخْبَرَنَا ابْنُ وَهْبٍ، [قَالَ ]: أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ. وَالْحَارِثُ بْنُ يَعْقُوبَ عَنْ يَعْقُوبَ بْنِ عَبْدِ اللهِ بْنِ الْأَشَجِّ بِهَذَا الْإِسْنَادِ بِمِثْلِهِ.:،:::

    ✧ Ibn Wahb informed us, [he said]: 'Amr b. al-Harith informed me from Yazid b. Abi Habib. And al-Harith b. Ya'qub from Ya'qub b. 'Abd Allah b. al-Ashajj with this chain of transmission, something similar.'

69. Sahih Ibn Khuzaymah 2822No grade recorded

    كَانَ النَّبِيُّ ﷺ لَا يَنْزِلُ مَنْزِلًا إِلَّا وَدَّعَهُ بِرَكْعَتَيْنِ

    ✧ The Prophet ﷺ did not alight at a stopping place without bidding it farewell with two rak'ahs.

70. Sahih Ibn Khuzaymah 2823No grade recorded

    لَوْ يَعْلَمُ النَّاسُ مِنَ الْوَحْدَةِ مَا أَعْلَمُ لَمْ يَسِرِ الرَّاكِبُ بِلَيْلٍ وَحْدَهُ أَبَدًا

    ✧ If people knew what I know about loneliness, no rider would ever travel alone at night.

71. Sahih Ibn Khuzaymah 2824No grade recorded

    حَدَّثَنَا عَاصِمٌ، عَنْ أَبِيهِ بِهَذَا:،:

    ✧ 'Asim narrated to us, from his father, something similar.

72. Sahih Ibn Khuzaymah 2825No grade recorded

    الْوَاحِدُ شَيْطَانٌ، وَالِاثْنَانِ شَيْطَانَانِ، وَالثَّلَاثَةُ رَكْبٌ

    ✧ One is a devil, two are two devils, and three are a caravan.

73. Sahih Ibn Khuzaymah 2826No grade recorded

    كَانَ رَسُولُ اللهِ ﷺ إِذَا كَانَ فِي سَفَرٍ فَبَدَا لَهُ الْفَجْرُ قَالَ: سَمِعَ سَامِعٌ بِحَمْدِ اللهِ وَنِعْمَتِهِ وَحُسْنِ بَلَائِهِ عَلَيْنَا، رَبَّنَا صَاحِبْنَا، فَأَفْضِلْ عَلَيْنَا، عَائِذٌ بِاللهِ مِنَ النَّارِ "، يَقُولُ ذَلِكَ ثَلَاثَ مَرَّاتٍ يَرْفَعُ بِهِ صَوْتَهُ

    ✧ When the Messenger of God ﷺ was on a journey and dawn appeared to him, he said: 'A hearer has heard the praise of God and His favor and His excellent trial upon us. Our Lord, accompany us, and bestow favor upon us, seeking refuge in God from the Fire.' He said that three times, raising his voice.

74. Sahih Ibn Khuzaymah 2827No grade recorded

    كَانَ رَسُولُ اللهِ ﷺ إِذَا غَزَا أَوْ سَافَرَ فَأَدْرَكَهُ اللَّيْلُ قَالَ: " يَا أَرْضُ، رَبِّي وَرَبُّكِ اللهُ، أَعُوذُ بِاللهِ مِنْ شَرِّكِ وَشَرِّ مَا فِيكِ، وَشَرِّ مَا خُلِقَ فِيكِ، وَشَرِّ مَا دَبَّ عَلَيْكِ، أَعُوذُ بِاللهِ مِنْ شَرِّ كُلِّ أَسَدٍ، وَأَسْوَدَ، وَحَيَّةٍ، وَعَقْرَبٍ، وَمِنْ سَاكِنِي الْبَلَدِ، وَمِنْ شَرِّ وَالِدٍ وَمَا وَلَدَ

    ✧ The Messenger of Allah ﷺ, when he went on a military expedition or traveled and night overtook him, would say: 'O earth, my Lord and your Lord is Allah. I seek refuge in Allah from your evil and the evil of what is in you, and the evil of what has been created in you, and the evil of what creeps upon you. I seek refuge in Allah from the evil of every lion, and [every] black snake, and [every] serpent, and [every] scorpion, and from the inhabitants of the land, and from the evil of a parent and what he begets.'

75. Sahih Ibn Khuzaymah 2828No grade recorded

    كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ بِيَدَيَّ هَاتَيْنِ

    ✧ I used to twist the garlands of the sacrificial animals of the Messenger of Allah ﷺ with these two hands of mine.

76. Sahih Ibn Khuzaymah 2829No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَلَّدَ هَدْيَهُ وَأَشْعَرَهُ

    ✧ The Messenger of Allah ﷺ garlanded his sacrificial animal and marked it.

77. Sahih Ibn Khuzaymah 2830No grade recorded

    أَنَّ النَّبِيَّ ﷺ صَلَّى الظُّهْرَ، وَأَمَرَ بِبُدْنِهِ أَنْ تُشْعَرَ مِنْ شِقِّهَا الْأَيْمَنِ، وَقَلَّدَهَا نَعْلَيْنِ، وَسَلَتَ عَنْهَا الدَّمَ

    ✧ The Prophet ﷺ prayed the noon prayer and commanded that his sacrificial camels be marked on their right side, and he garlanded them with two sandals, and he wiped the blood from them.

78. Sahih Ibn Khuzaymah 2831No grade recorded

    إِنَّ رَسُولَ اللهِ ﷺ أَشْعَرَ الْهَدْيَ فِي شِقِّ السَّنَامِ الْأَيْمَنِ

    ✧ The Messenger of Allah ﷺ marked the sacrificial animal on the right side of the hump.

79. Sahih Ibn Khuzaymah 2832No grade recorded

    كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنْ بُدْنِي ؟ فَأَمَرَنِي أَنْ أَنْحَرَ كُلَّ بَدَنَةٍ عَطِبَتْ، ثُمَّ يُلْقَى نَعْلُهَا فِي دَمِهَا، ثُمَّ يُخَلَّى بَيْنَهَا وَبَيْنَ النَّاسِ فَيَأْكُلُونَهَا

    ✧ What should I do with what becomes disabled of my sacrificial camels? He commanded me to slaughter every camel that became disabled, then its sandal would be thrown into its blood, then it would be left between it and the people, and they would eat it.

80. Sahih Ibn Khuzaymah 2833No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ مَعَهُ بِبُدْنِهِ، فَقَالَ: إِنْ أَزْحَفَ... عَلَيْكَ شَيْءٌ مِنْهَا فَانْحَرْهَا، وَاغْمِسْ نَعْلَهَا فِي دَمِ جَوْفِهَا، وَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ أَهْلِ رِفْقَتِكَ

    ✧ The Messenger of Allah ﷺ sent sacrificial camels with him, and he said: 'If any of them becomes exhausted... upon you, slaughter it, and dip its sandal in the blood of its belly, and do not eat from it, neither you nor anyone among your traveling companions.'

81. Sahih Ibn Khuzaymah 2834No grade recorded

    أَنَّ النَّبِيَّ ﷺ بَعَثَ مَعَ ذُؤَيْبٍ بِبُدْنٍ. وَزَادَ: وَاضْرِبْ صَفْحَتَهَا

    ✧ The Prophet ﷺ sent sacrificial camels with Dhu'ayb. And he added: 'And strike its side.'

82. Sahih Ibn Khuzaymah 2835No grade recorded

    مَنْ أَهْدَى تَطَوُّعًا ثُمَّ ضَلَّتْ، فَإِنْ شَاءَ أَبْدَلَهَا، وَإِنْ شَاءَ تَرَكَ، وَإِنْ كَانَتْ فِي نَذْرٍ فَلْيُبَدِّلْ

    ✧ Whoever offers a voluntary sacrificial animal and it goes astray, then if he wishes he may replace it, and if he wishes he may leave it. But if it was [obligatory] due to a vow, then he must replace it.

83. Sahih Ibn Khuzaymah 2836No grade recorded

    مَنْ سَاقَ هَدْيًا تَطَوُّعًا فَعَطِبَ فَلَا يَأْكُلْ مِنْهُ؛ فَإِنَّهُ إِنْ أَكَلَ مِنْهُ كَانَ عَلَيْهِ بَدَلُهُ، وَلَكِنْ لِيَنْحَرْهَا، ثُمَّ يَغْمِسْ نَعْلَهَا فِي دَمِهَا، ثُمَّ لِيَضْرِبْ فِي جَنْبِهَا، وَإِنْ كَانَ هَدْيًا وَاجِبًا فَلْيَأْكُلْ إِنْ شَاءَ؛ فَإِنَّهُ لَا بُدَّ مِنْ قَضَائِهِ

    ✧ Whoever drives a voluntary sacrificial animal and it becomes disabled, he should not eat from it; for if he eats from it, he must replace it. But let him slaughter it, then dip its sandal in its blood, then strike it on its side. If it was an obligatory sacrificial animal, then let him eat if he wishes; for he must still fulfill it.

84. Sahih Ibn Khuzaymah 2837No grade recorded

    رَأَيْتُ عَائِشَةَ تَقُولُ بِيَدَيْهَا: طَيَّبْتُ رَسُولَ اللهِ ﷺ لِحُرْمِهِ حِينَ أَحْرَمَ، وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

    ✧ I saw 'A'ishah gesturing with her hands: 'I perfumed the Messenger of Allah ﷺ for his ihram when he entered ihram, and for his exiting ihram before he circumambulated the House.'

85. Sahih Ibn Khuzaymah 2838No grade recorded

    إِنِّي طَيَّبْتُ رَسُولَ اللهِ ﷺ بِيَدَيَّ هَاتَيْنِ، لِحُرْمِهِ حِينَ أَحْرَمَ، وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

    ✧ I perfumed the Messenger of Allah ﷺ with these two hands of mine, for his ihram when he entered ihram, and for his exiting ihram before he circumambulated the House.

86. Sahih Ibn Khuzaymah 2839No grade recorded

    طَيَّبْتُ النَّبِيَّ ﷺ قَبْلَ أَنْ يُحْرِمَ، وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ، بِطِيبٍ فِيهِ مِسْكٌ ". قَالَ ابْنُ هِشَامٍ: عَنْ مَنْصُورٍ. وَقَالَ أَحْمَدُ: عَنْ عَائِشَةَ قَالَتْ: " طَيَّبْتُ، يَعْنِي النَّبِيَّ - ﷺ

    ✧ I perfumed the Prophet ﷺ before he entered ihram and on the Day of Sacrifice before he circumambulated the House, with a perfume containing musk." Ibn Hisham said: from Mansur. And Ahmad said: from Aisha, she said: "I perfumed, meaning the Prophet ﷺ.

87. Sahih Ibn Khuzaymah 2840No grade recorded

    لَكَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي رَأْسِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ

    ✧ It is as if I am looking at the glistening of perfume on the head of the Messenger of Allah ﷺ while he was in ihram.

88. Sahih Ibn Khuzaymah 2841No grade recorded

    لَقَدْ رَأَيْتُ وَبِيصَ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللهِ ﷺ وَإِنَّهُ لَيُلَبِّي

    ✧ I certainly saw the glistening of perfume in the partings of the hair of the Messenger of Allah ﷺ while he was indeed reciting the talbiyah.

89. Sahih Ibn Khuzaymah 2842No grade recorded

    كَأَنَّمَا أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ

    ✧ It is as if I am looking at the glistening of perfume on the parting of the hair of the Messenger of Allah ﷺ while he was in ihram.

90. Sahih Ibn Khuzaymah 2843No grade recorded

    أَنَّهُ سَأَلَ ابْنَ عُمَرَ عَنِ الطِّيبِ عِنْدَ الْإِحْرَامِ، فَقَالَ: لِأَنْ أَتَطَيَّبَ بِقَطِرَانٍ أَحَبُّ إِلَيَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ، قَالَ: فَذَكَرْتُهُ لِعَائِشَةَ، فَقَالَتْ: يَرْحَمُ اللهُ أَبَا عَبْدِ الرَّحْمَنِ، كُنْتُ أُطَيِّبُ رَسُولَ اللهِ ﷺ فَيَطُوفُ عَلَى نِسَائِهِ، ثُمَّ يُصْبِحُ مُحْرِمًا يَنْفَحُ طِيبًا

    ✧ He asked Ibn Umar about perfume at the time of ihram, and he said: 'To perfume myself with tar is more beloved to me than to do that.' He said: Then I mentioned that to Aisha, and she said: 'May Allah have mercy on Abu Abd al-Rahman. I used to perfume the Messenger of Allah ﷺ, then he would go around to his wives, and then he would enter the morning in ihram, exuding perfume.'

91. Sahih Ibn Khuzaymah 2844No grade recorded

    أَنَّ النَّبِيَّ ﷺ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، وَلِأَهْلِ نَجْدٍ قَرْنًا. قَالَ عَبْدُ الْجَبَّارِ فِي حَدِيثِهِ: قَالَ، وَذُكِرَ لِي وَلَمْ أَسْمَعْ أَنَّهُ قَالَ: وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ. وَقَالَ الْمَخْزُومِيُّ: وَقَالَ عَبْدُ اللهِ: وَبَلَغَنِي أَنَّ النَّبِيَّ ﷺ قَالَ: " وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ أَلَمْلَمَ

    ✧ The Prophet ﷺ designated Dhul-Hulaifah for the people of Madinah, al-Juhfah for the people of Sham, and Qarn for the people of Najd. Abd al-Jabbar said in his narration: He said, and it was mentioned to me, but I did not hear, that he said: and for the people of Yemen, Yalamlam. And al-Makhzumi said: And Abdullah said: It reached me that the Prophet ﷺ said: 'And the people of Yemen enter ihram from Yalamlam.'

92. Sahih Ibn Khuzaymah 2845No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ، وَلِأَهْلِ نَجْدٍ قَرْنًا، [فَهِيَ لَهُمْ] وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ، مِمَّنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ، فَمَنْ كَانَ دُونَهُنَّ، فَمِنْ أَهْلِهِ، وَكَذَلِكَ حَتَّى أَهْلُ مَكَّةَ يُهِلُّونَ مِنْهَا

    ✧ The Messenger of Allah ﷺ designated Dhul-Hulaifah for the people of Madinah, al-Juhfah for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. These are for them and for those who come upon them from other than their people, among those who intend Hajj and Umrah. Whoever is within them, then from his own place, and likewise even the people of Makkah enter ihram from it.

93. Sahih Ibn Khuzaymah 2846No grade recorded

    وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، وَلِأَهْلِ نَجْدٍ قَرْنًا، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ. قَالَ: هِيَ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِنَّ مِمَّنْ سِوَاهُمْ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ، ثُمَّ [مِنْ حَيْثُ] بَدَأَ حَتَّى يَبْلُغَ ذَلِكَ أَهْلَ مَكَّةَ

    ✧ The Messenger of Allah ﷺ designated Dhul-Hulaifah for the people of Madinah, al-Juhfah for the people of Sham, Qarn for the people of Najd, and Yalamlam for the people of Yemen. He said: These are for them and for those who come upon them from other than them, among those who intend Hajj and Umrah. Then from where one begins until that reaches the people of Makkah.

94. Sahih Ibn Khuzaymah 2847No grade recorded

    يُسْأَلُ عَنِ الْمُهَلِّ، قَالَ: أَحْسَبُهُ يُرِيدُ النَّبِيَّ ﷺ فَقَالَ: مُهَلُّ أَهْلِ الْمَدِينَةِ ذُو الْحُلَيْفَةِ، وَالطَّرِيقُ الْآخَرُ الْجُحْفَةُ، وَمُهَلُّ أَهْلِ الْعِرَاقِ مِنْ ذَاتِ عِرْقٍ، وَمُهَلُّ أَهْلِ نَجْدٍ مِنْ قَرْنٍ، وَمُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ

    ✧ He was asked about the miqat. He said: I think he meant the Prophet ﷺ, and he said: The miqat of the people of Madinah is Dhul-Hulaifah; the other route is al-Juhfah; the miqat of the people of Iraq is Dhat Irq; the miqat of the people of Najd is Qarn; and the miqat of the people of Yemen is Yalamlam.

95. Sahih Ibn Khuzaymah 2848No grade recorded

    أَنَّهُ أَمَرَ أَهْلَ الْمَدِينَةِ أَنْ يُهِلُّوا مِنْ ذِي الْحُلَيْفَةِ، وَأَهْلَ الشَّامِ مِنَ الْجُحْفَةِ، وَأَهْلَ نَجْدٍ مِنْ قَرَنٍ. قَالَ عَبْدُ اللهِ بْنُ عُمَرَ: وَأُخْبِرْتُ أَنَّهُ قَالَ: " وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ

    ✧ He commanded the people of Madinah to enter ihram from Dhul-Hulaifah, the people of Sham from al-Juhfah, and the people of Najd from Qarn. Abdullah ibn Umar said: And I was informed that he said: 'And the people of Yemen enter ihram from Yalamlam.'

96. Sahih Ibn Khuzaymah 2849No grade recorded

    أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللهِ، فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ ﷺ قَالَ: وَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ، فَأَرْسَلَتْ إِلَى رَسُولِ اللهِ ﷺ: كَيْفَ أَصْنَعُ ؟ قَالَ: اغْتَسِلِي وَاسْتَذْفِرِي، ثُمَّ أَهِلِّي

    ✧ We came to Jabir ibn Abdullah and asked him about the Hajj of the Prophet ﷺ. He said: Asma bint Umais gave birth to Muhammad ibn Abi Bakr, so she sent to the Messenger of Allah ﷺ: 'What should I do?' He said: 'Bathe, use a waist wrap, and then enter ihram.'

97. Sahih Ibn Khuzaymah 2850No grade recorded

    أَنَّ النَّبِيَّ ﷺ تَجَرَّدَ لِإِهْلَالِهِ وَاغْتَسَلَ

    ✧ The Prophet ﷺ stripped for his ihram and bathed.

98. Sahih Ibn Khuzaymah 2851No grade recorded

    لَا يُحْرَمُ بِالْحَجِّ إِلَّا فِي أَشْهُرِ الْحَجِّ؛ فَإِنَّ مِنْ سُنَّةِ الْحَجِّ أَنْ تُحْرِمَ بِالْحَجِّ فِي أَشْهُرِ الْحَجِّ

    ✧ One does not enter ihram for Hajj except in the months of Hajj; for it is part of the Sunnah of Hajj that you enter ihram for Hajj in the months of Hajj.

99. Sahih Ibn Khuzaymah 2852No grade recorded

    حَدَّثَنَا أَبُو خَالِدٍ، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ نَحْوَهُ

    ✧ Abu Khalid narrated to us, from al-Hajjaj, from al-Hakam, from Miqsam, from Ibn Abbas, something similar.

100. Sahih Ibn Khuzaymah 2853No grade recorded

     أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ، مَاذَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا ؟ فَقَالَ: " لَا تَلْبَسُوا الْقُمُصَ، وَلَا السَّرَاوِيلَاتِ، وَلَا الْبَرَانِسَ، وَلَا الْعَمَائِمَ، وَلَا الْقَلَانِسَ، وَلَا الْخِفَافَ، إِلَّا أَحَدٌ لَيْسَتْ لَهُ نَعْلَانِ فَلْيَلْبَسْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلَا تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ وَرْسٌ وَلَا زَعْفَرَانٌ. قَالَ: وَكَانَ عَبْدُ اللهِ يَقُولُ: وَلَا تَنْقِبُ الْمَرْأَةُ، وَلَا تَلْبَسُ الْقُفَّازَيْنِ

     ✧ A man said: O Messenger of God, what clothes should we wear when we enter ihram? He said: "Do not wear shirts, trousers, burnouses, turbans, caps, or leather socks, except for one who has no sandals; let him wear them below the ankles. And do not wear any garment that has been touched by wars or saffron." He said: And Abdullah used to say: "And a woman should not wear a face veil, nor gloves."

101. Sahih Ibn Khuzaymah 2854No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ أَنْ يَلْبَسَ الْمُحْرِمُ الْقُمُصَ، أَوِ الْأَقْبِيَةَ، أَوِ الْخُفَّيْنِ، إِلَّا أَلَّا يَجِدَ نَعْلَيْنِ، أَوِ السَّرَاوِيلَاتِ، أَوْ يَلْبَسَ ثَوْبًا مَسَّهُ وَرْسٌ أَوْ زَعْفَرَانٌ

     ✧ The Messenger of God ﷺ forbade the muhrim from wearing shirts, or qaba' cloaks, or leather socks, unless he cannot find sandals, or trousers, or wearing a garment touched by wars or saffron.

102. Sahih Ibn Khuzaymah 2855No grade recorded

     يَا نَبِيَّ اللهِ، مَا تَأْمُرُنَا أَنَّ نَلْبَسَ مِنَ الثِّيَابِ عِنْدَ الْإِحْرَامِ ؟ فَقَالَ: " لَا تَلْبَسُوا الْقُمُصَ، وَلَا الْعَمَائِمَ، وَلَا الْبَرَانِسَ، وَلَا السَّرَاوِيلَاتِ، وَلَا الْخِفَافَ، إِلَّا أَنْ يَكُونَ رَجُلًا لَيْسَتْ لَهُ نَعْلَانِ فَلْيَلْبَسِ الْخُفَّيْنِ مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلَا تَلْبَسُوا مِنَ الثِّيَابِ مَا مَسَّهُ الزَّعْفَرَانُ وَالْوَرْسُ ". قَالَ: " وَلَا تَنْتَقِبُ الْمَرْأَةُ الْحَرَامُ وَلَا تَلْبَسُ الْقُفَّازَيْنِ

     ✧ O Prophet of God, what do you command us to wear of clothing when entering ihram? He said: "Do not wear shirts, turbans, burnouses, trousers, or leather socks, unless a man has no sandals, in which case let him wear leather socks below the ankles. And do not wear any garment that has been touched by saffron or wars." He said: "And a woman in ihram should not wear a face veil, nor gloves."

103. Sahih Ibn Khuzaymah 2856No grade recorded

     لَا تَنْتَقِبُ الْمَرْأَةُ الْحَرَامُ، وَلَا تَلْبَسُ الْقُفَّازَيْنِ

     ✧ A woman in ihram should not wear a face veil, nor gloves.

104. Sahih Ibn Khuzaymah 2857No grade recorded

     أَنَّ رَجُلًا نَادَى، فَقَالَ: يَا رَسُولَ اللهِ، مَا يَجْتَنِبُ الْمُحْرِمُ مِنَ الثِّيَابِ ؟ فَقَالَ: " لَا تَلْبَسُوا السَّرَاوِيلَ، وَلَا الْقُمُصَ، وَلَا الْبُرْنُسَ، وَلَا الْعِمَامَةَ، وَلَا ثَوْبًا مَسَّهُ الزَّعْفَرَانُ وَلَا وَرْسٌ، وَلْيُحْرِمْ أَحَدُكُمْ فِي إِزَارٍ وَرِدَاءٍ وَنَعْلَيْنِ، فَإِنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ، وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا إِلَى الْكَعْبَيْنِ

     ✧ A man called out and said: O Messenger of God, what clothing should the muhrim avoid? He said: "Do not wear trousers, shirts, a burnous, a turban, or a garment touched by saffron or wars. Let one of you enter ihram in a waist-wrapper, an upper garment, and sandals. If he cannot find sandals, let him wear leather socks, and let him cut them so that they are below the ankles."

105. Sahih Ibn Khuzaymah 2858No grade recorded

     أَنَّ النَّبِيَّ ﷺ مَرَّ بِضُبَاعَةَ وَهِيَ شَاكِيَةٌ، فَقَالَ: أَتُرِيدِينَ الْحَجَّ ؟ " قَالَتْ: نَعَمْ، قَالَ: " فَحُجِّي وَاشْتَرِطِي، وَقُولِي: اللَّهُمَّ مَحِلِّي حَيْثُ تَحْبِسُنِي

     ✧ The Prophet ﷺ passed by Duba'ah while she was ill and said: Do you intend to perform Hajj? She said: Yes. He said: "Perform Hajj and stipulate a condition, and say: O God, my place of exiting ihram is wherever You detain me."

106. Sahih Ibn Khuzaymah 2859No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ مَكَثَ بِالْمَدِينَةِ تِسْعَ سِنِينَ لَمْ يَحُجَّ، ثُمَّ أُذِّنَ بِالْحَجِّ، فَقِيلَ: إِنَّ رَسُولَ اللهِ ﷺ حَاجٌّ، فَقَدِمَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ كُلُّهُمْ يُحِبُّ أَنْ يَأْتَمَّ بِرَسُولِ اللهِ ﷺ وَيَفْعَلُ كَمَا يَفْعَلُ، فَخَرَجَ رَسُولُ اللهِ ﷺ حَتَّى أَتَى مَسْجِدَ ذِي الْحُلَيْفَةِ فَصَلَّى فِيهِ، ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ وَرَكِبَ مَعَهُ بَشَرٌ كَثِيرٌ، رُكْبَانٌ وَمُشَاةٌ، كُلُّهُمْ يُحِبُّ أَنْ يَأْتَمَّ بِرَسُولِ اللهِ ﷺ حَتَّى ظَهَرَ عَلَى الْبَيْدَاءِ، فَأَهَلَّ وَنَحْنُ لَا نَنْوِي إِلَّا الْحَجَّ، لَا نَعْرِفُ الْعُمْرَةَ، فَنَظَرْتُ أَمَامِي، وَعَنْ يَمِينِي، وَعَنْ شِمَالِي، وَخَلْفِي، مَدَّ الْبَصَرِ رُكْبَانً وَمُشَاةً كُلَّهُمْ يُحِبُّ أَنْ يَأْتَمَّ بِرَسُولِ اللهِ - ﷺ

     ✧ The Messenger of God ﷺ stayed in Madinah for nine years without performing Hajj. Then the Hajj was announced, and it was said: The Messenger of God ﷺ is performing Hajj. Many people came to Madinah, all of them wanting to follow the Messenger of God ﷺ and do as he did. The Messenger of God ﷺ set out until he came to the mosque of Dhu al-Hulayfah and prayed in it. Then the Messenger of God ﷺ came out and many people rode with him, riders and walkers, all of them wanting to follow the Messenger of God ﷺ. When he appeared at al-Bayda', he entered ihram, and we intended only Hajj, not knowing Umrah. I looked in front of me, to my right, to my left, and behind me, as far as the eye could see, riders and walkers, all of them wanting to follow the Messenger of God ﷺ.

107. Sahih Ibn Khuzaymah 2860No grade recorded

     خَرَجْنَا مُوَافِينَ هِلَالَ ذِي الْحِجَّةِ، فَقَالَ النَّبِيُّ ﷺ: مَنْ شَاءَ أَنْ يُهِلَّ بِحَجٍّ فَلْيُهِلَّ بِحَجٍّ، وَمَنْ شَاءَ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ ". فَمِنَّا مَنْ أَهَلَّ بِحَجٍّ، وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ

     ✧ We set out coinciding with the new moon of Dhu al-Hijjah. The Prophet ﷺ said: "Whoever wishes to enter ihram for Hajj, let him enter ihram for Hajj; and whoever wishes to enter ihram for Umrah, let him enter ihram for Umrah." So some of us entered ihram for Hajj, and some of us entered ihram for Umrah.

108. Sahih Ibn Khuzaymah 2861No grade recorded

     أَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ، وَأَهَلَّ بِهِ نَاسٌ، وَأَهَلَّ نَاسٌ بِالْحَجِّ وَالْعُمْرَةِ، وَأَهَلَّ نَاسٌ بِالْعُمْرَةِ. لَمْ يَقُلْ عَبْدُ الْجَبَّارِ: وَأَهَلَّ بِهِ نَاسٌ، وَزَادَ: قَالَتْ: فَكُنْتُ فِيمَنْ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ

     ✧ The Messenger of God ﷺ entered ihram for Hajj, and some people entered ihram with him for it, and some people entered ihram for both Hajj and Umrah, and some people entered ihram for Umrah. Abd al-Jabbar did not say: 'and some people entered ihram with him for it,' and he added: She said: I was among those who entered ihram for both Hajj and Umrah.

109. Sahih Ibn Khuzaymah 2862No grade recorded

     قَدِمَ النَّبِيُّ ﷺ لِأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ أَوْ خَمْسٍ، فَدَخَلَ عَلَيَّ وَهُوَ غَضْبَانُ، فَقُلْتُ: مَنْ أَغْضَبَكَ ؟ فَقَالَ: " أَمَّا شَعَرْتِ أَنِّي أَمَرْتُ النَّاسَ بِأَمْرٍ فَإِذَا هُمْ يَتَرَدَّدُونَ - قَالَ الْحَكَمُ: يَتَرَدَّدُونَ: أَحْسِبُ - وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ مَعِي حَتَّى أَشْتَرِيَهُ، ثُمَّ أَحِلُّ كَمَا حَلُّوا

     ✧ The Prophet ﷺ arrived on the fourth or fifth of Dhu al-Hijjah and came in to me while he was angry. I said: Who has angered you? He said: "Do you not realize that I commanded the people with a command and they are hesitating?"—al-Hakam said: hesitating, I think.—"If I could have started my affair anew, I would not have driven the sacrificial animal with me until I bought it, then I would have exited ihram as they have."

110. Sahih Ibn Khuzaymah 2863No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ، فَأَهْلَلْنَا بِعُمْرَةٍ، ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهِلَّ بِالْحَجِّ [مَعَ الْعُمْرَةِ]

     ✧ We set out with the Messenger of God ﷺ in the year of the Farewell Pilgrimage, and we entered ihram for 'Umrah. Then the Messenger of God ﷺ said: 'Whoever has a hadi with him should enter ihram for Hajj [along with the 'Umrah].'

111. Sahih Ibn Khuzaymah 2864No grade recorded

     لَقَدْ رَأَيْتُنِي أَفْتِلُ قَلَائِدَ الْغَنَمِ لِهَدْيِ رَسُولِ اللهِ ﷺ ثُمَّ يَمْكُثُ حَلَالًا

     ✧ I saw myself twisting garlands for the sheep intended as the hadi of the Messenger of God ﷺ, then he would remain in a state of being out of ihram.

112. Sahih Ibn Khuzaymah 2865No grade recorded

     أَنَّ النَّبِيَّ ﷺ صَلَّى الظُّهْرَ، وَأَمَرَ بِبُدْنِهِ أَنْ تُشْعَرَ مِنْ شِقِّهَا الْأَيْمَنِ، وَقَلَّدَهَا نَعْلَيْنِ، وَسَلَتَ عَنْهَا الدَّمَ، فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءَ أَهَلَّ

     ✧ The Prophet ﷺ prayed Zuhr and commanded that his camels be marked by making a small cut on their right sides, and he garlanded them with two sandals and wiped the blood from them. Then when his mount stood with him at al-Bayda', he entered ihram.

113. Sahih Ibn Khuzaymah 2866No grade recorded

     أَشْعَرَ بَدَنَتَهُ، أَرَادَ بَعْضَهَا لَا كُلَّهَا، فَالْأَخْبَارُ كُلُّهَا مُتَصَادِقَةٌ لَا مُتَكَاذِبَةٌ عَلَى مَا يَتَوَهَّمُ أَهْلُ الْجَهْلِ::

     ✧ He marked his camel: he intended some of it, not all of it. Thus all the reports agree with one another, not contradicting one another, as the ignorant suppose.

114. Sahih Ibn Khuzaymah 2867No grade recorded

     أَنَّهُ خَرَجَ حَاجًّا مَعَ رَسُولِ اللهِ ﷺ حَجَّةَ الْوَدَاعِ، وَمَعَهُ امْرَأَتُهُ أَسْمَاءُ بِنْتُ عُمَيْسِ مِنْ خَثْعَمَ، فَلَمَّا كَانُوا بِالشَّجَرَةِ وَلَدَتْ أَسْمَاءُ بِالشَّجَرَةِ مُحَمَّدَ بْنَ أَبِي بَكْرٍ، فَأَتَى أَبُو بَكْرٍ رَسُولَ اللهِ ﷺ فَأَخْبَرَهُ، فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَأْمُرَهَا أَنْ تَغْتَسِلَ، ثُمَّ تُهِلَّ بِالْحَجِّ، وَتَصْنَعَ مَا يَصْنَعُ النَّاسُ إِلَّا أَنَّهَا لَا تَطُوفُ بِالْبَيْتِ

     ✧ He went out as a pilgrim with the Messenger of God ﷺ at the Farewell Pilgrimage, and with him was his wife Asma' bt. 'Umays from Khath'am. When they were at al-Shajarah, Asma' gave birth to Muhammad b. Abi Bakr at al-Shajarah. Abu Bakr went to the Messenger of God ﷺ and informed him, so the Messenger of God ﷺ ordered him to tell her to bathe, then enter ihram for Hajj, and do what the people do except that she should not circumambulate the House.

115. Sahih Ibn Khuzaymah 2868No grade recorded

     هَذِهِ الْبَيْدَاءُ الَّتِي تَكْذِبُونَ فِيهَا عَلَى رَسُولِ اللهِ ﷺ، وَاللهِ مَا أَهَلَّ رَسُولُ اللهِ ﷺ إِلَّا عِنْدَ بَابِ الْمَسْجِدِ

     ✧ This is al-Bayda' where you tell lies about the Messenger of God ﷺ. By God, the Messenger of God ﷺ did not enter ihram except at the door of the mosque.

116. Sahih Ibn Khuzaymah 2869No grade recorded

     أَنَّ إِهْلَالَ النَّبِيِّ ﷺ مِنْ ذِي الْحُلَيْفَةِ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ

     ✧ The Prophet's ﷺ entering ihram was from Dhul-Hulayfah when his riding camel rose with him.

117. Sahih Ibn Khuzaymah 2870No grade recorded

     كَانَ إِذَا وَضَعَ رِجْلَهُ فِي الْغَرْزِ وَاسْتَوَتْ بِهِ رَاحِلَتُهُ أَهَلَّ

     ✧ When he placed his foot in the stirrup and his riding camel rose with him, he entered ihram.

118. Sahih Ibn Khuzaymah 2871No grade recorded

     أَنَّ ابْنَ عُمَرَ كَانَ إِذَا أَتَى ذَا الْحُلَيْفَةِ أَمَرَ بِرَاحِلَتِهِ فَرُحِلَتْ، ثُمَّ صَلَّى الْغَدَاةَ، ثُمَّ رَكِبَ، حَتَّى إِذَا اسْتَوَتْ بِهِ اسْتَقْبَلَ الْقِبْلَةَ فَأَهَلَّ، قَالَ: ثُمَّ يُلَبِّي حَتَّى إِذَا بَلَغَ الْحَرَمَ أَمْسَكَ، حَتَّى إِذَا أَتَى ذَا طُوًى بَاتَ بِهِ، قَالَ: فَيُصَلِّي بِهِ الْغَدَاةَ، ثُمَّ يَغْتَسِلُ. فَزَعَمَ أَنَّ النَّبِيَّ ﷺ فَعَلَ ذَلِكَ

     ✧ Ibn 'Umar, when he came to Dhul-Hulayfah, would order his riding camel to be saddled, then prayed the morning prayer, then rode until when he was settled on it, he faced the qiblah and entered ihram. He said: Then he would recite the talbiyah until when he reached the Haram he would stop, until when he came to Dhu Tuwa he would spend the night there. He said: Then he would pray the morning prayer there, then bathe. He claimed that the Prophet ﷺ did that.

119. Sahih Ibn Khuzaymah 2872No grade recorded

     أَنَّ ابْنَ عُمَرَ كَانَ إِذَا مَرَّ بِذِي الْحُلَيْفَةِ بَاتَ بِهَا حَتَّى يُصْبِحَ، وَيُخْبِرُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ

     ✧ Ibn 'Umar, when he passed by Dhul-Hulayfah, would spend the night there until morning, and he would report that the Messenger of God ﷺ used to do that.

120. Sahih Ibn Khuzaymah 2873No grade recorded

     أَنَّ النَّبِيَّ ﷺ أُتِيَ وَهُوَ فِي مُعَرَّسِهِ مِنْ ذِي الْحُلَيْفَةِ، فَقِيلَ: إِنَّكَ بِبَطْحَاءَ مُبَارَكَةٍ، قَالَ مُوسَى: وَقَدْ أَنَاخَ بِنَا سَالِمٌ بِالْمُنَاخِ الَّذِي كَانَ عَبْدُ اللهِ يُنِيخُ بِهِ يَتَحَرَّى مُعَرَّسَ رَسُولِ اللهِ ﷺ، وَهُوَ أَسْفَلُ مِنَ الْمَسْجِدِ الَّذِي بِبَطْنِ الْوَادِي. بَيْنَهُ وَبَيْنَ الطَّرِيقِ وَسَطًا مِنْ ذَلِكَ

     ✧ The Prophet ﷺ was visited while he was at his resting place in Dhul-Hulayfah, and it was said: 'You are in a blessed valley.' Musa said: Salim had made our camels kneel at the resting place where 'Abd Allah used to make his camel kneel, seeking the resting place of the Messenger of God ﷺ, and it is lower than the mosque which is in the bottom of the valley, between it and the road in the middle of that.

121. Sahih Ibn Khuzaymah 2874No grade recorded

     أَتَانِي اللَّيْلَةَ آتٍ مِنْ رَبِّي - وَهُوَ بِالْعَقِيقِ - أَنْ صَلِّ فِي هَذَا الْوَادِي الْمُبَارَكِ، وَقُلْ: عُمْرَةً فِي حَجَّةٍ

     ✧ A visitor came to me tonight from my Lord — and he was at al-'Aqiq — saying: 'Pray in this blessed valley and say: an 'Umrah within a Hajj.'

122. Sahih Ibn Khuzaymah 2875No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ: لَبَّيْكَ بِحَجٍّ وَعُمْرَةٍ

     ✧ The Messenger of God ﷺ said: Labbayk for Hajj and Umrah.

123. Sahih Ibn Khuzaymah 2876No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَبَّيْكَ عُمْرَةً وَحَجًّا، لَبَّيْكَ عُمْرَةً وَحَجًّا مِرَارًا

     ✧ I heard the Messenger of God ﷺ say: Labbayk for Umrah and Hajj, Labbayk for Umrah and Hajj, many times.

124. Sahih Ibn Khuzaymah 2877No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لَا نَرَى إِلَّا الْحَجَّ حَتَّى قَدِمَ رَسُولُ اللهِ ﷺ مَكَّةَ فَطَافَ بِالْبَيْتِ سَبْعًا، وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، ثُمَّ قَالَ: نَبْدَأُ بِالَّذِي بَدَأَ اللهُ بِهِ، فَبَدَأَ بِالصَّفَا حَتَّى فَرَغَ مِنْ آخِرِ سَبْعَةٍ عَلَى الْمَرْوَةِ، فَجَاءَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ بِهَدْيِهِ مِنَ الْيَمَنِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: " بِمَ أَهْلَلْتَ ؟ " قَالَ: قُلْتُ: اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ، قَالَ: " فَإِنِّي أَهْلَلْتُ بِالْحَجِّ

     ✧ We set out with the Messenger of God ﷺ, intending nothing but the Hajj, until the Messenger of God ﷺ arrived in Makkah, circumambulated the House seven times, prayed two rak'ahs behind the Maqam, then said: "We begin with that which God began with." So he began with al-Safa, until he completed the seventh round at al-Marwah. Then Ali b. Abi Talib came to him with his sacrificial animals from Yemen. The Messenger of God ﷺ said to him: "For what did you enter ihram?" He replied: I said: "O God, I enter ihram for that for which Your Messenger entered ihram." He said: "Indeed I have entered ihram for Hajj."

125. Sahih Ibn Khuzaymah 2878No grade recorded

     أَنَّ تَلْبِيَةَ النَّبِيِّ ﷺ: لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لَا شَرِيكَ لَكَ. قَالَ مُؤَمَّلٌ فِي حَدِيثِهِ: وَزَادَ ابْنُ عُمَرَ: لَبَّيْكَ لَبَّيْكَ، لَبَّيْكَ وَسَعْدَيْكَ، وَالْخَيْرُ فِي يَدَيْكَ [لَبَّيْكَ ]، وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ

     ✧ The talbiyah of the Prophet ﷺ was: Labbayk, O God, labbayk; labbayk, You have no partner, labbayk; indeed praise and favor are Yours, and sovereignty; You have no partner. Mu'ammal said in his hadith: Ibn Umar added: Labbayk, labbayk; labbayk and sa'dayk, and all good is in Your hands; [labbayk], and desire is directed to You and deeds.

126. Sahih Ibn Khuzaymah 2879No grade recorded

     تَلَقَّفْتُ التَّلْبِيَةَ مِنْ رَسُولِ اللهِ

     ✧ I received the talbiyah from the Messenger of God.

127. Sahih Ibn Khuzaymah 2880No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ فِي تَلْبِيَتِهِ: " لَبَّيْكَ إِلَهَ الْحَقِّ

     ✧ The Prophet ﷺ said in his talbiyah: "Labbayk, God of Truth."

128. Sahih Ibn Khuzaymah 2881No grade recorded

     كَانَ مِنْ تَلْبِيَةِ رَسُولِ اللهِ ﷺ: " لَبَّيْكَ إِلَهَ الْحَقِّ

     ✧ Among the talbiyah of the Messenger of God ﷺ was: "Labbayk, God of Truth."

129. Sahih Ibn Khuzaymah 2882No grade recorded

     أَتَانِي جِبْرِيلُ، فَقَالَ: مُرْ أَصْحَابَكَ أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالتَّلْبِيَةِ. وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ: " بِالْإِهْلَالِ وَالتَّلْبِيَةِ

     ✧ Gabriel came to me and said: Command your companions to raise their voices in the talbiyah. Ahmad b. Mani' said: "with the ihram and the talbiyah."

130. Sahih Ibn Khuzaymah 2883No grade recorded

     أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللهِ فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ ﷺ، فَقَالَ: فَخَرَجَ حَتَّى إِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ عَلَى الْبَيْدَاءِ أَهَلَّ بِالتَّوْحِيدِ: " لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ ". قَالَ: وَلبَّى النَّاسُ يَزِيدُونَ " ذَا الْمَعَارِجِ "، وَنَحْوَهُ، وَالنَّبِيُّ ﷺ يَسْمَعُ لَا يَقُولُ شَيْئًا

     ✧ We came to Jabir b. Abdullah and asked him about the Prophet's ﷺ Hajj. He said: He set out until, when his she-camel stood upright with him on al-Bayda', he pronounced the talbiyah of tawhid: "Labbayk, O God, labbayk; labbayk, You have no partner, labbayk; indeed praise and favor are Yours, and sovereignty; You have no partner." He said: And the people pronounced the talbiyah, adding "Dhu al-Ma'arij" and the like, while the Prophet ﷺ listened and did not say anything.

131. Sahih Ibn Khuzaymah 2884No grade recorded

     أَتَانِي جِبْرِيلُ، فَقَالَ: مُرْ أَصْحَابَكَ أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالتَّلْبِيَةِ. وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ: " بِالْإِهْلَالِ وَالتَّلْبِيَةِ

     ✧ Gabriel came to me and said: Command your companions to raise their voices in the talbiyah. Ahmad b. Mani' said: "with the ihram and the talbiyah."

132. Sahih Ibn Khuzaymah 2885No grade recorded

     جَاءَنِي جِبْرِيلُ، فَقَالَ: يَا مُحَمَّدُ، مُرْ أَصْحَابَكَ فَلْيَرْفَعُوا صِيَاحَهُمْ بِالتَّلْبِيَةِ فَإِنَّهَا شِعَارُ الْحَجِّ

     ✧ Gabriel came to me and said: O Muhammad, command your companions to raise their shouts with the talbiyah, for it is the emblem of the Hajj.

133. Sahih Ibn Khuzaymah 2886No grade recorded

     أَتَانِي جِبْرِيلُ، فَقَالَ لِي: أَشْعِرْ بِالتَّلْبِيَةِ، فَإِنَّهَا شِعَارُ الْحَجِّ

     ✧ Gabriel came to me and said to me: Proclaim the talbiyah, for it is the emblem of the Hajj.

134. Sahih Ibn Khuzaymah 2887No grade recorded

     أَمَرَنِي جِبْرِيلُ بِرَفْعِ الصَّوْتِ بِالْإِهْلَالِ فَإِنَّهُ مِنْ شِعَارِ الْحَجِّ

     ✧ Gabriel commanded me to raise my voice in the talbiyah, for it is among the rites of Hajj.

135. Sahih Ibn Khuzaymah 2888No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ: أَيُّ الْأَعْمَالِ أَفْضَلُ ؟ قَالَ: " الْعَجُّ وَالثَّجُّ

     ✧ The Messenger of Allah ﷺ was asked: Which deeds are best? He said: "The raising of voices in talbiyah (al-ʿajj) and the shedding of sacrificial blood (al-thajj)."

136. Sahih Ibn Khuzaymah 2889No grade recorded

     انْطَلَقْنَا مَعَ رَسُولِ اللهِ ﷺ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ فَلَمَّا أَتَيْنَا وَادِيَ الْأَزْرَقِ قَالَ: أَيُّ وَادٍ هَذَا ؟ " قُلْنَا: وَادِي الْأَزْرَقِ، قَالَ: " كَأَنَّمَا أَنْظُرُ إِلَى مُوسَى "، فَنَعَتَ مِنْ طُولِهِ، وَشَعْرِهِ، وَلَوْنِهِ، وَاضِعًا أُصْبُعَيْهِ فِي أُذُنَيْهِ لَهُ جُؤَارٌ إِلَى اللهِ بِالتَّلْبِيَةِ، مَارًّا بِهَذَا الْوَادِي، ثُمَّ نَفَرْنَا حَتَّى أَتَيْنَا، قَالَ دَاوُدُ: أَظُنُّهُ ثَنِيَّةَ هَرْشَى، فَقَالَ: " أَيُّ ثَنِيَّةٍ هَذِهِ ؟ " فَقُلْنَا: ثَنِيَّةُ هَرْشَى قَالَ: " كَأَنَّمَا أَنْظُرُ إِلَى يُونُسَ عَلَى نَاقَةٍ حَمْرَاءَ، خِطَامُ النَّاقَةِ خُلْبَةٌ، عَلَيْهِ جُبَّةٌ لَهُ مِنْ صُوفٍ بِهَذِهِ الثَّنِيَّةِ مُلَبِّيًا

     ✧ We set out with the Messenger of Allah ﷺ from Makkah to Madinah. When we came to Wadi al-Azraq, he said: "Which valley is this?" We said: Wadi al-Azraq. He said: "It is as if I am looking at Musa," and he described his height, his hair, and his complexion, placing his two fingers in his ears, making a fervent supplication to Allah with the talbiyah, passing through this valley. Then we continued until we came to— Dawud said: I think it was Thaniyyat Harsha—he said: "Which mountain pass is this?" We said: Thaniyyat Harsha. He said: "It is as if I am looking at Yunus upon a red camel, its reins made of fiber, wearing a woolen jubbah, at this mountain pass, reciting the talbiyah."

137. Sahih Ibn Khuzaymah 2890No grade recorded

     سِرْنَا مَعَ رَسُولِ اللهِ ﷺ بَيْنَ مَكَّةَ وَالْمَدِينَةِ، فَمَرَرْنَا بِوَادٍ، فَقَالَ: أَيُّ وَادٍ هَذَا ؟ "، فَقَالُوا: وَادِي الْأَزْرَقِ قَالَ: " كَأَنِّي أَنْظُرُ إِلَى مُوسَى "، فَذَكَرَ مِنْ لَوْنِهِ وَشَعْرِهِ شَيْئًا لَمْ يَحْفَظْهُ دَاوُدُ، وَاضِعًا أُصْبُعَيْهِ فِي أُذُنَيْهِ لَهُ جُوَارٌ إِلَى اللهِ بِالتَّلْبِيَةِ، مَارًّا بِهَذَا الْوَادِي، قَالَ: ثُمَّ سِرْنَا حَتَّى أَتَيْنَا عَلَى ثَنِيَّةٍ فَقَالَ: " أَيُّ ثَنِيَّةٍ هَذِهِ ؟ "، فَقَالُوا: هَرْشَى أَوْ كَذَا، فَقَالَ: " كَأَنِّي أَنْظُرُ إِلَى يُونُسَ عَلَى نَاقَةٍ حَمْرَاءَ عَلَيْهِ جُبَّةٌ صُوفٌ، خِطَامُ نَاقَتِهِ خُلْبَةٌ مَارًّا بِهَذَا الْوَادِي مُلَبِّيًا

     ✧ We traveled with the Messenger of Allah ﷺ between Makkah and Madinah. We passed by a valley, and he said: "Which valley is this?" They said: Wadi al-Azraq. He said: "It is as if I am looking at Musa," and he mentioned something of his complexion and hair that Dawud did not memorize, placing his two fingers in his ears, making a fervent supplication to Allah with the talbiyah, passing through this valley. He said: Then we traveled until we came to a mountain pass, and he said: "Which mountain pass is this?" They said: Harsha or such-and-such. He said: "It is as if I am looking at Yunus upon a red camel, wearing a woolen jubbah, the reins of his camel made of fiber, passing through this valley, reciting the talbiyah."

138. Sahih Ibn Khuzaymah 2891No grade recorded

     مَا مِنْ مُلَبٍّ يُلَبِّي إِلَّا لَبَّى مَا عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ مِنْ شَجَرٍ وَحَجَرٍ حَتَّى تَنْقَطِعَ الْأَرْضُ هَاهُنَا وَهَاهُنَا

     ✧ There is no one reciting the talbiyah except that the trees and stones to his right and left also recite the talbiyah until the earth is cut off here and here.

139. Sahih Ibn Khuzaymah 2892No grade recorded

     أَنَّهُمْ كَانُوا فِي سَفَرٍ وَفِيهِمْ مَنْ قَدْ أَحْرَمَ. قَالَ: فَرَكِبَ أَبُو قَتَادَةَ فَرَسَهُ، فَأَتَى حِمَارَ وَحْشٍ، فَأَصَابَهُ، فَأَكَلُوا مِنْ لَحْمِهِ، ثُمَّ كَأَنَّهُمْ هَابُوا ذَلِكَ، فَسَأَلُوا رَسُولَ اللهِ ﷺ، فَقَالَ: اشْتَرَكْتُمْ أَوْ أَشَرْتُمْ ؟ قَالُوا: لَا، قَالَ النَّبِيُّ ﷺ: " فَكُلُوهُ ". وَفِي خَبَرِ ابْنِ أَبِي عَدِيٍّ قَالَ: " أَشَرْتُمْ أَوْ أَعَنْتُمْ "، وَفِي خَبَرِ ابْنِ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ بِمِثْلِهِ. وَقَالَ: " أَشَرْتُمْ أَوْ صِدْتُمْ أَوْ أَعَنْتُمْ " قَالُوا: لَا، قَالَ: " فَكُلُوهُ

     ✧ They were on a journey, and among them were some who had entered ihram. He said: Abu Qatadah mounted his horse and came upon a wild donkey, and he killed it, and they ate its meat. Then it was as if they were apprehensive about that, so they asked the Messenger of Allah ﷺ. He said: "Did you participate in the hunt or point it out?" They said: No. The Prophet ﷺ said: "Then eat it." In the report of Ibn Abi ʿAdi, he said: "Did you point it out or assist?" And in the report of Ibn Abi ʿAdi from Shuʿbah there is something similar. He said: "Did you point it out, or hunt, or assist?" They said: No. He said: "Then eat it."

140. Sahih Ibn Khuzaymah 2893No grade recorded

     أَنَّهُ أَصَابَ حِمَارَ وَحْشٍ، وَهُوَ مَعَ قَوْمٍ، وَهُمْ مُحْرِمُونَ، فَذَكَرُوهُ لِلنَّبِيِّ ﷺ، فَقَالَ: أَصَدْتُمْ أَوْ أَعَنْتُمْ أَوْ أَشَرْتُمْ ؟ قَالُوا: لَا، قَالَ: " فَكُلُوهُ

     ✧ He killed a wild donkey while he was with a group of people who were in ihram. They mentioned it to the Prophet ﷺ, and he said: "Did you hunt, or assist, or point it out?" They said: No. He said: "Then eat it."

141. Sahih Ibn Khuzaymah 2894No grade recorded

     مَرَّ بِي رَسُولُ اللهِ ﷺ، وَأَنَا بِالْأَبْوَاءِ قَالَ ابْنُ مَعْمَرٍ: أَوْ بِوَدَّانَ، فَأَهْدَيْتُ لَهُ حِمَارًا وَحْشِيًّا فَرَدَّهُ إِلَيَّ، فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ الْكَرَاهِيَةَ فِي وَجْهِي قَالَ: " إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ، وَلَكِنَّا حُرُمٌ

     ✧ The Messenger of Allah ﷺ passed by me while I was at al-Abwa'—Ibn Maʿmar said: or at Waddan—and I gifted him a wild donkey, but he returned it to me. When the Messenger of Allah ﷺ saw the displeasure on my face, he said: "It is not that we are returning it to you, but we are in ihram."

142. Sahih Ibn Khuzaymah 2895No grade recorded

     كُنَّا مَعَ طَلْحَةَ وَنَحْنُ حُرُمٌ فَأُهْدِيَ لَهُ طَيْرٌ، وَطَلْحَةُ رَاقِدٌ، فَمِنَّا مَنْ أَكَلَ، وَمِنَّا مَنْ تَوَرَّعَ، فَلَمَّا اسْتَيْقَظَ طَلْحَةُ، وَافَقَ مَنْ أَكَلَ، وَقَالَ: " أَكَلْنَاهُ مَعَ رَسُولِ اللهِ

     ✧ We were with Talha while we were in ihram, and a bird was gifted to him while Talha was asleep. Some of us ate, and some of us refrained out of scrupulousness. When Talha woke up, he agreed with those who ate and said: "We ate it with the Messenger of Allah."

143. Sahih Ibn Khuzaymah 2896No grade recorded

     لَمَّا قَدِمَ زَيْدُ بْنُ أَرْقَمَ، قَالَ ابْنُ عَبَّاسٍ: أَسْتَذْكِرُهُ كَيْفَ حَدَّثَنَا عَنْ لَحْمٍ أُهْدِيَ لِلنَّبِيِّ ﷺ ؟ فَاسْتَذْكَرْتُهُ، فَقَالَ: أُهْدِيَ إِلَى النَّبِيِّ ﷺ لَحْمُ صَيْدٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ، وَقَالَ: " إِنَّا حُرُمٌ

     ✧ When Zayd b. Arqam arrived, Ibn ʿAbbas said: I will remind him of how he narrated to us regarding the meat that was gifted to the Prophet ﷺ. So I reminded him, and he said: Meat of game was gifted to the Prophet ﷺ while he was in ihram, and he returned it, saying: "We are in ihram."

144. Sahih Ibn Khuzaymah 2897No grade recorded

     أُهْدِيَ لِرَسُولِ اللهِ ﷺ لَحْمَ صَيْدٍ، فَقَالَ: " لَوْلَا أَنَّا حُرُمٌ قَبِلْنَاهُ

     ✧ Meat of game was gifted to the Messenger of Allah ﷺ, and he said: "Had we not been in ihram, we would have accepted it."

145. Sahih Ibn Khuzaymah 2898No grade recorded

     قَدِمَ زَيْدُ بْنُ أَرْقَمَ مَكَّةَ - لَمْ يَقُلِ ابْنُ مَعْمَرٍ: مَكَّةَ - فَقَالَ ابْنُ عَبَّاسٍ يَسْتَذْكِرُهُ: كَيْفَ أَخْبَرْتَنِي عَنْ لَحْمٍ أُهْدِيَ لِلنَّبِيِّ ﷺ حَرَامًا ؟ قَالَ: نَعَمْ، أَهْدَى لَهُ رَجُلٌ عُضْوًا مِنْ لَحْمِ صَيْدٍ، فَرَدَّهُ عَلَيْهِ، وَقَالَ: " إِنَّا لَا نَأْكُلُهُ، إِنَّا حُرُمٌ

     ✧ Zayd b. Arqam arrived in Makkah—Ibn Maʿmar did not say: Makkah—and Ibn ʿAbbas said, reminding him: How did you inform me about the meat that was gifted to the Prophet ﷺ while it was forbidden? He said: Yes, a man gifted him a limb of game meat, and he returned it to him, saying: "We do not eat it, we are in ihram."

146. Sahih Ibn Khuzaymah 2899No grade recorded

     لَحْمُ صَيْدِ الْبَرِّ لَكُمْ حَلَالٌ وَأَنْتُمْ حُرُمٌ مَا لَمْ تَصِيدُوهُ أَوْ يُصَادَ لَكُمْ

     ✧ The meat of land game is lawful for you while you are in the state of ihram, as long as you did not hunt it or it was not hunted for you.

147. Sahih Ibn Khuzaymah 2900No grade recorded

     " صَيْدُ الْبَرِّ "، وَلَمْ يَقُلْ: لَحْمٌ::

     ✧ "Land game," and he did not say: "meat."

148. Sahih Ibn Khuzaymah 2901No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ زَمَنَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابِي، وَلَمْ أُحْرِمْ، فَرَأَيْتُ حِمَارًا فَحَمَلْتُ عَلَيْهِ، فَاصْطَدْتُهُ، فَذَكَرْتُ شَأْنَهُ لِرَسُولِ اللهِ ﷺ، وَذَكَرْتُ أَنِّي لَمْ أَكُنْ أَحْرَمْتُ، وَأَنِّي إِنَّمَا اصْطَدْتُهُ لَكَ، فَأَمَرَ النَّبِيُّ ﷺ أَصْحَابَهُ، فَأَكَلُوا، وَلَمْ يَأْكُلْ مِنْهُ حِينَ أَخْبَرْتُهُ أَنِّي اصْطَدْتُهُ لَهُ

     ✧ We went out with the Messenger of Allah ﷺ at the time of al-Hudaybiyyah. My companions entered ihram, but I did not. I saw a wild donkey, so I attacked it and hunted it. I mentioned its matter to the Messenger of Allah ﷺ, and I mentioned that I had not entered ihram and that I had only hunted it for you. The Prophet ﷺ ordered his companions, and they ate, but he did not eat from it when I informed him that I had hunted it for him.

149. Sahih Ibn Khuzaymah 2902No grade recorded

     أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ ﷺ وَهُمْ مُحْرِمُونَ، وَهُوَ غَيْرُ مُحْرِمٍ، فَرَأَى حِمَارًا وَحْشِيًّا، فَرَكِبَ فَرَسَهُ، وَسَأَلَهُمْ أَنْ يُنَاوِلُوهُ الرُّمْحَ أَوِ السَّوْطَ، فَأَبَوْا أَنْ يُنَاوِلُوهُ، فَتَنَاوَلَهُ، ثُمَّ شَدَّ عَلَيْهِ، فَعَقَرَهُ، ثُمَّ جَاءَ بِهِ فَلَحِقُوا رَسُولَ اللهِ ﷺ، فَذَكَرُوا ذَلِكَ لَهُ، فَقَالَ: " هَلْ مَعَكُمْ مِنْ لَحْمِهِ شَيْءٌ ؟ " قَالُوا: نَعَمْ، فَأَتَوْهُ بِرِجْلِهِ، فَأَكَلَ مِنْهَا

     ✧ He went out with the Messenger of Allah ﷺ while they were in ihram, but he was not in ihram. He saw a wild donkey, so he mounted his horse and asked them to hand him a spear or a whip, but they refused to hand it to him. So he took it himself, then charged at it and hamstrung it. Then he brought it, and they caught up with the Messenger of Allah ﷺ and mentioned that to him. He said: "Do you have any of its meat with you?" They said: "Yes." So they brought him its leg, and he ate from it.

150. Sahih Ibn Khuzaymah 2903No grade recorded

     يَا زَيْدَ بْنَ أَرْقَمَ، هَلْ عَلِمْتَ أَنَّ رَسُولَ اللهِ ﷺ أُهْدِيَ لَهُ بَيْضَاتُ نَعَامٍ وَهُوَ حَرَامٌ فَرَدَّهُنَّ ؟ قَالَ: " نَعَمْ

     ✧ O Zayd b. Arqam, do you know that ostrich eggs were gifted to the Messenger of Allah ﷺ while he was in ihram, and he returned them? He said: "Yes."

151. Sahih Ibn Khuzaymah 2904No grade recorded

     لَقِيتُ جَابِرَ بْنَ عَبْدِ اللهِ، فَسَأَلْتُهُ عَنِ الضَّبُعِ، أَنَأْكُلُهَا ؟ قَالَ: نَعَمْ ؟ قُلْتُ: أَصَيْدٌ هِيَ ؟ قَالَ: نَعَمْ، قُلْتُ: سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ ؟ قَالَ: نَعَمْ

     ✧ I met Jabir b. Abdullah and asked him about the hyena: "Should we eat it?" He said: "Yes." I said: "Is it game?" He said: "Yes." I said: "Did you hear that from the Messenger of Allah ﷺ?" He said: "Yes."

152. Sahih Ibn Khuzaymah 2905No grade recorded

     جَعَلَ رَسُولُ اللهِ ﷺ فِي الضَّبُعِ يُصِيبُهُ الْمُحْرِمُ كَبْشًا نَجْدِيًّا، وَجَعَلَهُ مِنَ الصَّيْدِ

     ✧ The Messenger of Allah ﷺ set for the hyena that a muhrim kills a Najdi ram as compensation, and he considered it game.

153. Sahih Ibn Khuzaymah 2906No grade recorded

     قُضِيَ فِي الضَّبُعِ بِكَبْشٍ

     ✧ For the hyena, compensation was judged as a ram.

154. Sahih Ibn Khuzaymah 2907No grade recorded

     الضَّبُعُ صَيْدٌ، فَإِذَا أَصَابَهُ الْمُحْرِمُ، فَفِيهِ جَزَاءُ كَبْشٍ مُسِنٍّ وَيُؤْكَلُ

     ✧ The hyena is game. If a muhrim kills it, the compensation is a mature ram, and it may be eaten.

155. Sahih Ibn Khuzaymah 2908No grade recorded

     لَا يَنْكِحُ الْمُحْرِمُ وَلَا يُنْكِحُ

     ✧ The muhrim does not marry, nor does he give in marriage.

156. Sahih Ibn Khuzaymah 2909No grade recorded

     امْتَرَى الْمِسْوَرُ بْنُ مَخْرَمَةَ، وَابْنُ عَبَّاسٍ وَهُمَا بِالْعَرْجِ فِي غَسْلِ الْمُحْرِمِ رَأْسَهُ، وَقَالَ مَرَّةً: فِي غَسْلِ النَّبِيِّ ﷺ رَأْسَهُ، فَأَرْسَلُونِي إِلَى أَبِي أَيُّوبَ أَسْأَلُهُ، فَأَتَيْتُهُ بِالْعَرْجِ، وَهُوَ يَغْتَسِلُ بَيْنَ قَرْنَيِ الْبِئْرِ، فَسَلَّمْتُ عَلَيْهِ فَلَمَّا رَآنِي ضَمَّ الثَّوْبَ إِلَى صَدْرِهِ حَتَّى كَأَنِّي أَنْظُرُ إِلَى صَدْرِهِ، فَقُلْتُ: إِنَّ ابْنَ أَخِيكَ عَبْدَ اللهِ بْنَ عَبَّاسٍ أَرْسَلَنِي إِلَيْكَ أَسْأَلُكَ: كَيْفَ رَأَيْتَ رَسُولَ اللهِ ﷺ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ ؟ فَأَمَرَ بِدَلْوٍ فَصَبَّ، فَأَفَاضَ عَلَى رَأْسِهِ، فَأَقْبَلَ بِيَدَيْهِ وَأَدْبَرَ بِهِمَا فِي رَأْسِهِ، وَقَالَ: هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُ، قَالَ: فَأَتَيْتُ ابْنَ عَبَّاسٍ فَأَخْبَرْتُهُ، فَقَالَ لَهُ الْمِسْوَرُ: لَا أُمَارِيكَ فِي شَيْءٍ بَعْدَهَا أَبَدًا

     ✧ Al-Miswar b. Makhramah and Ibn Abbas disagreed while they were at al-Arj about washing the head of a muhrim — and he said once: about the Prophet ﷺ washing his head. So they sent me to Abu Ayyub to ask him. I came to him at al-Arj while he was bathing between the two posts of the well. I greeted him, and when he saw me, he pulled his garment to his chest until it seemed I could see his chest. I said: "Your nephew Abdullah b. Abbas sent me to ask you: How did you see the Messenger of Allah ﷺ wash his head while he was in ihram?" He ordered a bucket, so it was poured, and he poured it over his head. Then he brought his hands forward and back over his head, and said: "This is how I saw the Messenger of Allah ﷺ do." He (the narrator) said: Then I came to Ibn Abbas and informed him, and al-Miswar said to him: "I will never dispute with you about anything after this."

157. Sahih Ibn Khuzaymah 2910No grade recorded

     احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ

     ✧ The Messenger of Allah ﷺ had cupping done while he was in ihram.

158. Sahih Ibn Khuzaymah 2911No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ ادَّهَنَ بِزَيْتٍ غَيْرِ مُقَتَّتٍ، وَهُوَ مُحْرِمٌ

     ✧ The Messenger of Allah ﷺ applied non-perfumed oil while he was in ihram.

159. Sahih Ibn Khuzaymah 2912No grade recorded

     كَانَ ابْنُ عُمَرَ يَدْهُنُ بِالزَّيْتِ حِينَ يُرِيدُ أَنْ يُحْرِمَ

     ✧ Ibn Umar used to apply oil when he intended to enter ihram.

160. Sahih Ibn Khuzaymah 2913No grade recorded

     حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ:،:

     ✧ Hajjaj b. Minhal narrated to us:

161. Sahih Ibn Khuzaymah 2914No grade recorded

     حَدَّثَنَا وَكِيعٌ [بِهِ ]:،:

     ✧ Waki narrated to us [with it]:

162. Sahih Ibn Khuzaymah 2915No grade recorded

     إِذَا أَرَادَ أَنْ يُحْرِمَ

     ✧ When he intended to enter ihram.

163. Sahih Ibn Khuzaymah 2916No grade recorded

     إِنَّ الرَّجُلَ إِذَا اشْتَكَى عَيْنَيْهِ، وَهُوَ مُحْرِمٌ، ضَمَّدَهُمَا بِالصَّبِرِ

     ✧ When a man complains of his eyes while in ihram, he should bandage them with aloe.

164. Sahih Ibn Khuzaymah 2917No grade recorded

     أَنَّ النَّبِيَّ ﷺ احْتَجَمَ، وَهُوَ مُحْرِمٌ، وَهَلْ تَسَوَّكَ النَّبِيُّ ﷺ وَهُوَ مُحْرِمٌ ؟ قَالَ: نَعَمْ

     ✧ The Prophet ﷺ was cupped while in ihram. And did the Prophet ﷺ use the siwak while in ihram? He said: Yes.

165. Sahih Ibn Khuzaymah 2918No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ، يُهِلُّ مُتَلَبِّدًا

     ✧ I heard the Prophet ﷺ raising the talbiyah with his hair matted.

166. Sahih Ibn Khuzaymah 2919No grade recorded

     احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ عَلَى رَأْسِهِ

     ✧ The Messenger of Allah ﷺ was cupped on his head while in ihram.

167. Sahih Ibn Khuzaymah 2920No grade recorded

     سُئِلَ أَنَسٌ عَنِ الصَّائِمِ يَحْتَجِمُ، فَقَالَ: مَا كُنَّا نَرَى أَنَّ ذَلِكَ يُكْرَهُ إِلَّا لِجَهْدِهِ، وَلَمْ يُسْنِدْهُ

     ✧ Anas was asked about the fasting person who is cupped. He said: We did not consider that disliked except due to his weakness, and he did not attribute it to the Prophet.

168. Sahih Ibn Khuzaymah 2921No grade recorded

     أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ عَلَى ظَهْرِ الْقَدَمِ مِنْ وَجَعٍ كَانَ بِهِ

     ✧ The Prophet ﷺ was cupped on the top of his foot while in ihram due to a pain he had.

169. Sahih Ibn Khuzaymah 2922No grade recorded

     احْتَجَمَ رَسُولُ اللهِ ﷺ، وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِظَهْرِهِ أَوْ بِوَرِكِهِ.

     ✧ The Messenger of Allah ﷺ was cupped while in ihram due to a sprain in his back or hip.

170. Sahih Ibn Khuzaymah 2923No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ مِنْ رَهْصَةٍ أَصَابَتْهُ

     ✧ The Messenger of God ﷺ was cupped for a pain in his foot that had afflicted him.

171. Sahih Ibn Khuzaymah 2924No grade recorded

     أَنَّ النَّبِيَّ ﷺ أَتَى عَلَى رَجُلٍ يَسُوقُ بَدَنَةً، فَقَالَ: " ارْكَبْهَا قَالَ: إِنَّهَا بَدَنَةٌ، قَالَ: " ارْكَبْهَا، وَيْلَكَ - أَوْ وَيْحَكَ -

     ✧ The Prophet ﷺ came upon a man driving a sacrificial camel and said: "Ride it." The man said: "It is a sacrificial camel." He said: "Ride it, woe to you—or may God have mercy on you."

172. Sahih Ibn Khuzaymah 2925No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يُسْأَلُ عَنْ رُكُوبِ الْبَدَنَةِ قَالَ: " ارْكَبْهَا حَتَّى تَجِدَ ظَهْرًا

     ✧ I heard the Messenger of God ﷺ being asked about riding a sacrificial camel. He said: "Ride it until you find another mount."

173. Sahih Ibn Khuzaymah 2926No grade recorded

     أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ سُئِلَ عَنْ رُكُوبِ الْهَدْيِ، قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: ارْكَبْ بِالْمَعْرُوفِ إِذَا أُلْجِئْتَ إِلَيْهَا حَتَّى تَجِدَ ظَهْرًا

     ✧ He heard Jabir b. Abd Allah being asked about riding a sacrificial animal. He said: I heard the Messenger of God ﷺ say: "Ride it in a fair manner if you are compelled to it, until you find another mount."

174. Sahih Ibn Khuzaymah 2927No grade recorded

     خَمْسٌ مِنَ الدَّوَابِّ لَا جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ: الْعَقْرَبُ [وَالْغُرَابُ ] وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ

     ✧ Five creatures: no blame on the one who kills them: the scorpion, the crow, the kite, the mouse, and the vicious dog.

175. Sahih Ibn Khuzaymah 2928No grade recorded

     خَمْسٌ مِنَ الدَّوَابِّ لَيْسَ عَلَى الْمُحْرِمِ فِي قَتْلِهِنَّ جُنَاحٌ: الْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ

     ✧ Five creatures: the one in ihram incurs no blame in killing them: the crow, the kite, the scorpion, the mouse, and the vicious dog.

176. Sahih Ibn Khuzaymah 2929No grade recorded

     وَالْحَيَّةُ وَالذِّئْبُ وَالنَّمِرُ وَالْكَلْبُ الْعَقُورُ

     ✧ The snake, the wolf, the leopard, and the vicious dog.

177. Sahih Ibn Khuzaymah 2930No grade recorded

     خَمْسٌ قَتْلُهُنَّ حِلٌّ فِي الْحَرَمِ: الْحَيَّةُ وَالْعَقْرَبُ وَالْفَأْرَةُ وَالْحِدَأَةُ وَالْكَلْبُ الْعَقُورُ

     ✧ Five whose killing is lawful in the Haram: the snake, the scorpion, the mouse, the kite, and the vicious dog.

178. Sahih Ibn Khuzaymah 2931No grade recorded

     أَنَّ النَّبِيَّ ﷺ " أَمَرَ مُحْرِمًا بِقَتْلِ حَيَّةٍ فِي الْحَرَمِ

     ✧ The Prophet ﷺ commanded a person in ihram to kill a snake in the Haram.

179. Sahih Ibn Khuzaymah 2932No grade recorded

     خَمْسٌ فَوَاسِقُ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ، الْحَيَّةُ، وَالْغُرَابُ الْأَبْقَعُ، وَالْفَأْرَةُ، وَالْكَلْبُ الْعَقُورُ، وَالْحُدَيَّا

     ✧ Five are harmful pests that are to be killed in the Hill and the Haram: the snake, the speckled crow, the mouse, the vicious dog, and the kite.

180. Sahih Ibn Khuzaymah 2933No grade recorded

     أَنَّ يَعْلَى بْنَ أُمَيَّةَ قَالَ لِعُمَرَ: لَيْتَ أَنِّي أَرَى النَّبِيَّ ﷺ حِينَ يَتَنَزَّلُ عَلَيْهِ، فَلَمَّا كَانَ بِالْجِعْرَانَةِ وَعَلَيْهِ ثَوْبٌ قَدْ ظُلِّلَ عَلَيْهِ، مَعَهُ فِيهِ نَاسٌ مِنْ أَصْحَابِهِ، قَالَ: فَجَاءَهُ رَجُلٌ قَدْ تَضَمَّخَ بِطِيبٍ. قَالَ: يَا رَسُولَ اللهِ، كَيْفَ تَرَى فِي رَجُلٍ أَحْرَمَ فِي جُبَّةٍ بَعْدَمَا تَضَمَّخَ بِطِيبٍ ؟ قَالَ: فَنَظَرَ إِلَيْهِ سَاعَةً، ثُمَّ أُنْزِلَ عَلَيْهِ الْوَحْيُ، فَأَرْسَلَ عُمَرُ إِلَى يَعْلَى أَنْ تَعَالَ، فَجَاءَهُ فَأَدْخَلَ رَأْسَهُ، فَإِذَا مُحْمَرٌّ وَجْهُهُ كَذَلِكَ سَاعَةً، ثُمَّ سُرِّيَ عَنْهُ، ثُمَّ قَالَ: " أَيْنَ الَّذِي يَسْأَلُنِي عَنِ الْعُمْرَةِ آنِفًا ؟ فَالْتُمِسَ الرَّجُلُ، فَأَمَرَ بِهِ النَّبِيُّ ﷺ، فَقَالَ: أَمَّا الطِّيبُ الَّذِي بِكَ فَاغْسِلْهَا ثَلَاثَ مَرَّاتٍ، وَأَمَّا الْجُبَّةُ فَانْزِعْهَا، ثُمَّ اصْنَعْ فِي عُمْرَتِكَ مَا تَصْنَعُ فِي حَجَّتِكَ

     ✧ Ya'la b. Umayyah said to Umar: "How I wish I could see the Prophet ﷺ when revelation descends upon him." So when he was at al-Ji'ranah, with a garment shading him and with him some of his companions in it, a man came to him who had smeared himself with perfume. He said: "O Messenger of God, what do you think of a man who entered ihram in a jubba after smearing himself with perfume?" He said: He looked at him for a while, then revelation came down upon him. Umar sent to Ya'la: "Come." So he came and put his head in, and there was his face red like that for a while, then it was relieved from him. Then he said: "Where is the one who asked me about the umrah just now?" The man was sought, and the Prophet ﷺ gave an order concerning him, saying: "As for the perfume that is on you, wash it off three times. As for the jubba, take it off. Then do in your umrah what you do in your hajj."

181. Sahih Ibn Khuzaymah 2934No grade recorded

     وَدِدْتُ أَنِّي أَرَى رَسُولَ اللهِ ﷺ حِينَ يُنْزَلُ عَلَيْهِ، فَلَمَّا كُنَّا بِالْجِعْرَانَةِ أَتَاهُ رَجُلٌ عَلَيْهِ مُقَطَّعَاتٌ مُتَضَمِّخٌ بِخَلُوقٍ، فَقَالَ: إِنِّي أَهْلَلْتُ بِالْعُمْرَةِ، وَعَلَيَّ هَذَا فَكَيْفَ أَصْنَعُ ؟ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: كَيْفَ كُنْتَ تَصْنَعُ فِي حَجَّتِكَ ؟ " قَالَ: أَنْزِعُ هَذِهِ الثِّيَابَ وَأَغْسِلُهُ، قَالَ: " فَاصْنَعْ فِي عُمْرَتِكَ كَمَا تَصْنَعُ فِي حَجَّتِكَ، قَالَ: وَأُنْزِلَ عَلَيْهِ فَسُجِّيَ بِثَوْبٍ فَدَعَانِي عُمَرُ: فَكَشَفَ لِي عَنِ الثَّوْبِ فَرَأَيْتُ رَسُولَ اللهِ ﷺ يَغِطُّ مُحْمَرًّا وَجْهُهُ. هَذَا حَدِيثُ عَبْدِ الْجَبَّارِ. وَقَالَ الْمَخْزُومِيُّ: قَالَ: كُنَّا مَعَ النَّبِيِّ ﷺ بِالْجِعْرَانَةِ، وَقَدْ قُلْتُ لِعُمَرَ: وَدِدْتُ أَنِّي أَرَى رَسُولَ اللهِ ﷺ، وَقَالَ: وَأَغْسِلُ عَنِّي هَذَا الْخَلُوقَ.

     ✧ I wished that I could see the Messenger of God ﷺ when revelation descends upon him. When we were at al-Ji'ranah, a man came to him wearing cut garments and smeared with khaluq perfume. He said: "I have entered ihram for umrah, and I am wearing this, so what should I do?" The Messenger of God ﷺ said to him: "How would you act in your hajj?" He said: "I would take off these clothes and wash it off." He said: "Then do in your umrah what you do in your hajj." He said: And revelation descended upon him, and he was covered with a garment. Umar called me, and he uncovered the garment for me, and I saw the Messenger of God ﷺ snoring with his face red. This is the hadith of Abd al-Jabbar. Al-Makhzumi said: We were with the Prophet ﷺ at al-Ji'ranah, and I had said to Umar: "I wish I could see the Messenger of God ﷺ," and he said: "And wash off this khaluq from me."

182. Sahih Ibn Khuzaymah 2935No grade recorded

     جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللهِ ﷺ، وَعَلَيْهِ جُبَّةٌ عَلَيْهَا رَدْعٌ مِنْ زَعْفَرَانٍ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أَحْرَمْتُ فِيمَا تَرَى، وَالنَّاسُ يَسْخَرُونَ مِنِّي ؟ قَالَ: فَأَطْرَقَ عَنْهُ هُنَيْهَةً، قَالَ: ثُمَّ دَعَاهُ فَقَالَ: اخْلَعْ عَنْكَ هَذِهِ الْجُبَّةَ، وَاغْسِلْ عَنْكَ هَذَا الزَّعْفَرَانَ، وَاصْنَعْ فِي عُمْرَتِكَ مَا كُنْتَ تَصْنَعُ فِي حَجِّكَ

     ✧ A Bedouin came to the Messenger of God ﷺ wearing a jubba with a trace of saffron on it, and said, “O Messenger of God, I have entered ihram as you see, and the people are mocking me?” He (the narrator) said: He bowed his head for a little while. He said: Then he called him and said, “Take off this jubba of yours, and wash off this saffron from you, and do in your ‘umrah what you do in your hajj.”

183. Sahih Ibn Khuzaymah 2936No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ الرِّجَالَ عَنِ التَّزَعْفُرِ،

     ✧ The Messenger of God ﷺ forbade men from using saffron.

184. Sahih Ibn Khuzaymah 2937No grade recorded

     حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، " عَنْ أَنَسِ بْنِ مَالِكٍ؛

     ✧ We were told by ‘Abd al-‘Aziz b. Suhayb, “on the authority of Anas b. Malik;

185. Sahih Ibn Khuzaymah 2938No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ أَنْ يَتَزَعْفَرَ الرَّجُلُ

     ✧ The Messenger of God ﷺ forbade a man from using saffron.

186. Sahih Ibn Khuzaymah 2939No grade recorded

     شَحُبْتُ يَوْمًا، فَقَالَ لِي صَاحِبٌ لِي: اذْهَبْ بِنَا إِلَى الْمَنْزِلِ، قَالَ: فَذَهَبْتُ فَاغْتَسَلْتُ، وَتَخَلَّقْتُ، وَكَانَ رَسُولُ اللهِ ﷺ يَمْسَحُ وُجُوهَنَا، فَلَمَّا دَنَا مِنِّي جَعَلَ يُجَافِي يَدَهُ عَنِ الْخَلُوقِ، فَلَمَّا فَرَغَ قَالَ لِي: يَا يَعْلَى، مَا حَمَلَكَ عَلَى الْخَلُوقِ، أَتَزَوَّجْتَ ؟ " قُلْتُ: لَا. فَقَالَ لِي رَسُولُ اللهِ ﷺ: " فَاذْهَبْ فَاغْسِلْهُ " قَالَ: فَمَرَرْتُ عَلَى رَكِيَّةٍ فَجَعَلْتُ أَقَعُ فِيهَا، ثُمَّ جَعَلْتُ أَتَدَلَّكُ بِالتُّرَابِ حَتَّى ذَهَبَ، ثُمَّ جِئْتُ فَلَمَّا رَآنِي رَسُولُ اللهِ ﷺ قَالَ: وَعَادَ بِخَيْرِ دِينِهِ الْعَلَاءُ تَابَ وَاسْتَهَلَّتِ السَّمَاءُ ".

     ✧ I became pale one day, and a companion of mine said to me, “Let us go to the camp.” He said: So I went and washed, and applied khalooq. The Messenger of God ﷺ used to wipe our faces, but when he came near me he began to keep his hand away from the khalooq. When he finished, he said to me, “O Ya‘la, what made you apply khalooq? Did you get married?” I said, “No.” So the Messenger of God ﷺ said to me, “Then go and wash it off.” He said: I passed by a well and began to plunge into it, then I began to rub myself with dust until it was gone. Then I came back, and when the Messenger of God ﷺ saw me, he said: “And al-‘Ala’ returned with the goodness of his religion; he repented and the sky poured down.”

187. Sahih Ibn Khuzaymah 2940No grade recorded

     انْزَعْ جُبَّتَكَ

     ✧ Take off your jubba.

188. Sahih Ibn Khuzaymah 2941No grade recorded

     أَتَى عَلَيَّ رَسُولُ اللهِ ﷺ زَمَنَ الْحُدَيْبِيَةِ، وَأَنَا كَثِيرُ الشَّعَرِ، فَقَالَ: كَأَنَّ هَوَامَّ رَأْسِكَ يُؤْذِيكَ ؟ فَقُلْتُ: أَجَلْ، قَالَ: " فَاحْلِقْهُ وَاذْبَحْ شَاةً نَسِيكَةً، أَوْ صُمْ ثَلَاثَةَ أَيَّامٍ، أَوْ تَصَدَّقْ بِثَلَاثَةِ آصُعٍ بَيْنَ سِتَّةِ مَسَاكِينٍ

     ✧ The Messenger of God ﷺ came to me at the time of al-Hudaybiyyah, when I had abundant hair, and said, “It seems the vermin of your head are troubling you?” I said, “Yes.” He said, “Then shave it, and sacrifice a sheep as a ritual offering, or fast three days, or give charity of three sa‘s among six poor people.”

189. Sahih Ibn Khuzaymah 2942No grade recorded

     أَنَّ النَّبِيَّ ﷺ مَرَّ بِهِ وَهُوَ يُوقِدُ تَحْتَ بُرْمَةٍ أَوْ قَالَ: تَحْتَ قِدْرٍ، وَالْقَمْلُ تَتَسَاقَطُ عَلَى وَجْهِهِ، فَقَالَ لَهُ النَّبِيُّ ﷺ: أَيُؤْذِيكَ هَذِهِ ؟ فَقَالَ: نَعَمْ يَا رَسُولَ اللهِ، فَنَزَلَتْ: فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ. فَأَمَرَهُ النَّبِيُّ ﷺ وَهُمْ بِالْحُدَيْبِيَةِ، وَلَمْ يُبَيِّنْ لَهُمْ أَنَّهُمْ يَحْلِقُونَ بِهَا وَهُمْ عَلَى طَمَعٍ أَنْ يَدْخُلُوا مَكَّةَ، فَأَنْزَلَ اللهُ - عَزَّ وَجَلَّ - الْفِدْيَةَ، فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَحْلِقَ وَيَصُومَ ثَلَاثَةَ أَيَّامٍ، أَوْ يُطْعِمَ فَرَقًا بَيْنَ سِتَّةِ مَسَاكِينَ، أَوْ يَذْبَحَ شَاةً.

     ✧ The Prophet ﷺ passed by him while he was lighting a fire under a clay pot – or he said: under a cooking pot – and lice were falling on his face. The Prophet ﷺ said to him, “Are these troubling you?” He said, “Yes, O Messenger of God.” Then was revealed: “a ransom of fasting or charity or ritual sacrifice.” The Prophet ﷺ commanded him while they were at al-Hudaybiyyah, and he had not made clear to them that they would shave their heads there, for they were still hoping to enter Makkah. Then God, Mighty and Majestic, sent down the ransom, and the Prophet ﷺ commanded him to shave and fast three days, or feed a faraq among six poor people, or sacrifice a sheep.

190. Sahih Ibn Khuzaymah 2943No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ رَآهُ، وَقَمْلُهُ يَسْقُطُ عَلَى وَجْهِهِ، فَقَالَ: أَيُؤْذِيكَ هَوَامُّكَ " قَالَ: نَعَمْ، فَأَمَرَهُ أَنْ يَحْلِقَ وَهُوَ بِالْحُدَيْبِيَةِ، لَمْ يُبَيِّنْ لَهُمْ أَنْ يَحِلُّوا بِهَا وَهُمْ عَلَى طَمَعٍ أَنْ يَدْخُلُوا مَكَّةَ، فَأَنْزَلَ اللهُ - عَزَّ وَجَلَّ - الْفِدْيَةَ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يُطْعِمَ فَرَقًا بَيْنَ سِتَّةٍ، أَوِ الْهَدْيَ شَاةً، أَوْ يَصُومَ ثَلَاثَةَ أَيَّامٍ

     ✧ The Messenger of God ﷺ saw him while his lice were falling on his face, and said, “Are your vermin troubling you?” He said, “Yes.” So he commanded him to shave while he was at al-Hudaybiyyah, but he had not made clear to them that they could exit ihram there, for they were still hoping to enter Makkah. Then God, Mighty and Majestic, sent down the ransom, and the Messenger of God ﷺ commanded him to feed a faraq among six, or sacrifice a sheep as an offering, or fast three days.

191. Sahih Ibn Khuzaymah 2944No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا، وَإِنَّ زِمَالَةَ رَسُولِ اللهِ ﷺ، وَزِمَالَةَ أَبِي بَكْرٍ وَاحِدَةٌ، فَنَزَلْنَا الْعَرْجَ، وَكَانَتْ زِمَالَتُنَا مَعَ غُلَامِ أَبِي بَكْرٍ، قَالَتْ: فَجَلَسَ رَسُولُ اللهِ ﷺ وَجَلَسَتْ عَائِشَةُ إِلَى جَنْبِهِ، وَجَلَسَ أَبُو بَكْرٍ إِلَى جَنْبِ رَسُولِ اللهِ ﷺ مِنَ الشِّقِّ الْآخَرِ، وَجَلَسْتُ إِلَى جَنْبِ أَبِي نَنْتَظِرُ غُلَامَهُ وَزِمَالَتَنَا مَتَى يَأْتِينَا، فَطَلَعَ الْغُلَامُ يَمْشِي مَا مَعَهُ بَعِيرُهُ، قَالَتْ: فَقَالَ لَهُ أَبُو بَكْرٍ: أَيْنَ بَعِيرُكَ ؟ قَالَ: أَضَلَّنِي اللَّيْلَةَ، قَالَتْ: فَقَامَ إِلَيْهِ أَبُو بَكْرٍ يَضْرِبُهُ، وَيَقُولُ: بَعِيرٌ وَاحِدٌ أَضْلَلْتَ وَأَنْتَ رَجُلٌ ؟. فَمَا يَزِيدُ رَسُولُ اللهِ ﷺ عَلَى أَنْ يَتَبَسَّمَ، وَيَقُولُ: انْظُرُوا إِلَى هَذَا الْمُحْرِمِ، وَمَا يَصْنَعُ

     ✧ We went out with the Messenger of God ﷺ as pilgrims, and the riding camel of the Messenger of God ﷺ and the riding camel of Abu Bakr were one and the same. We stopped at al-‘Arj, and our camel was with the slave of Abu Bakr. She said: The Messenger of God ﷺ sat down, and ‘A’ishah sat beside him, and Abu Bakr sat on the other side of the Messenger of God ﷺ, and I sat beside my father, waiting for his slave and our camel – when would he come to us. Then the slave appeared walking, without his camel. She said: Abu Bakr said to him, “Where is your camel?” He said, “It strayed from me last night.” She said: Abu Bakr got up and began to beat him, saying, “One camel, and you lost it, and you are a man?” The Messenger of God ﷺ did nothing more than smile and say, “Look at this muhrim, and what he is doing.”

192. Sahih Ibn Khuzaymah 2945No grade recorded

     2945 حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَيُوسُفُ بْنُ مُوسَى، قَالَا: حَدَّثَنَا عَبْدُ اللهِ بْنُ إِدْرِيسَ، [قَالَ ]: أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، نَحْوَهُ. قَالَ الدَّوْرَقِيُّ: وَكَانَتْ زِمَالَةُ رَسُولِ اللهِ ﷺ وَزِمَالَةُ أَبِي بَكْرٍ. وَقَالَ يُوسُفُ: وَكَانَتْ زَامِلَةُ أَبِي بَكْرٍ وَزَامِلَةُ رَسُولِ اللهِ - ﷺ:

     ✧ 2945 We were told by Ya‘qub b. Ibrahim al-Dawraqi and Yusuf b. Musa; they said: We were told by ‘Abdullah b. Idris, [who said]: Muhammad b. Ishaq reported to us something similar. Al-Dawraqi said: And the riding camel of the Messenger of God ﷺ and the riding camel of Abu Bakr were one and the same. And Yusuf said: And the riding camel of Abu Bakr and the riding camel of the Messenger of God ﷺ were one and the same.

193. Sahih Ibn Khuzaymah 2946No grade recorded

     دَخَلَ رَسُولُ اللهِ ﷺ مَكَّةَ مُعْتَمِرًا قَبْلَ أَنْ يَفْتَحَهَا، وَابْنُ رَوَاحَةَ يَمْشِي بَيْنَ يَدَيْهِ، وَهُوَ يَقُولُ: خَلُّوا بَنِي الْكُفَّارِ عَنْ سَبِيلِهِ الْيَوْمَ نَضْرِبُكُمْ عَلَى تَنْزِيلِهِ ضَرْبًا يُزِيلُ الْهَامَ عَنْ مَقِيلِهِ وَيُذْهِلُ الْخَلِيلَ عَنْ خَلِيلِهِ. فَقَالَ عُمَرُ: يَا ابْنَ رَوَاحَةَ ! فِي حَرَمِ اللهِ، وَبَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ تَقُولُ هَذَا الشِّعْرَ ؟ فَقَالَ النَّبِيُّ ﷺ: " خَلِّ عَنْهُ يَا عُمَرُ ! فَوَالَّذِي نَفْسِي بِيَدِهِ لَكَلَامُهُ أَشَدُّ عَلَيْهِمْ مِنْ وَقْعِ النَّبْلِ

     ✧ The Messenger of God ﷺ entered Makkah to perform ‘umrah before its conquest, and Ibn Rawahah was walking in front of him, reciting: “Make way, O sons of the disbelievers, from his path; today we strike you for its revelation, a blow that removes heads from their resting place and makes a friend forget his friend.” ‘Umar said, “O Ibn Rawahah! In the sanctuary of God, and in front of the Messenger of God ﷺ, you recite this poetry?” The Prophet ﷺ said, “Leave him, O ‘Umar! For by Him in whose hand is my soul, his words are harder on them than the falling of arrows.”

194. Sahih Ibn Khuzaymah 2947No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ، وَهُوَ يَخْطُبُ، وَيَقُولُ: السَّرَاوِيلُ لِمَنْ لَا يَجِدُ الْإِزَارَ، وَالْخُفَّيْنِ لِمَنْ لَا يَجِدُ النَّعْلَيْنِ

     ✧ I heard the Messenger of Allah ﷺ while he was delivering a sermon, saying: 'Trousers are for one who does not find a waist-wrapper, and leather socks are for one who does not find sandals.'

195. Sahih Ibn Khuzaymah 2948No grade recorded

     أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ وَهُوَ بِذَاكَ الْمَكَانِ، فَقَالَ: يَا رَسُولَ اللهِ، مَا لَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ ؟ قَالَ: لَا يَلْبَسُ الْقُمُصَ، وَلَا السَّرَاوِيلَ، وَلَا الْعِمَامَةَ، وَلَا الْخُفَّيْنِ إِلَّا أَلَّا يَجِدَ نَعْلَيْنِ فَلْيَلْبَسْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلَا شَيْئًا مِنَ الثِّيَابِ مَسَّهُ وَرْسٌ أَوْ زَعْفَرَانٌ، وَلَا الْبُرْنُسَ

     ✧ A man asked the Messenger of Allah ﷺ while he was at that place: 'O Messenger of Allah, what garments should the muhrim not wear?' He said: 'He should not wear shirts, trousers, turbans, or leather socks unless he cannot find sandals, in which case he may wear them cut below the ankles. Nor should he wear any garment touched by wars or saffron, nor a burnous.'

196. Sahih Ibn Khuzaymah 2949No grade recorded

     إِذَا لَمْ يَجِدِ الْمُحْرِمُ النَّعْلَيْنِ، فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ

     ✧ If the muhrim does not find sandals, let him wear leather socks and cut them below the ankles.

197. Sahih Ibn Khuzaymah 2950No grade recorded

     أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ، مَاذَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا ؟ فَقَالَ: لَا تَلْبَسُوا الْقُمُصَ، وَلَا السَّرَاوِيلَاتِ، وَلَا الْبَرَانِسَ، وَلَا الْعَمَائِمَ، وَلَا الْقَلَانِسَ، وَلَا الْخِفَافَ، إِلَّا أَحَدٌ لَيْسَتْ لَهُ نَعْلَانِ فَلْيَلْبَسْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ

     ✧ A man said: 'O Messenger of Allah, what should we wear of garments when we enter ihram?' He said: 'Do not wear shirts, trousers, burnouses, turbans, caps, or leather socks, unless someone has no sandals, in which case he may wear them cut below the ankles.'

198. Sahih Ibn Khuzaymah 2951No grade recorded

     فَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْهُمَا - يَعْنِي الْخُفَّيْنِ - أَسْفَلَ مِنَ الْكَعْبَيْنِ

     ✧ Whoever does not find sandals, let him wear them—meaning leather socks—cut below the ankles.

199. Sahih Ibn Khuzaymah 2952No grade recorded

     فَلْيَقْطَعْهُمَا حَتَّى يَجْعَلَهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ

     ✧ Let him cut them so that they are below the ankles.

200. Sahih Ibn Khuzaymah 2953No grade recorded

     فَإِنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ، وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ

     ✧ If he does not find sandals, let him wear leather socks and cut them so that they are below the ankles.

201. Sahih Ibn Khuzaymah 2954No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَدْ رَخَّصَ لِلنِّسَاءِ فِي الْخُفَّيْنِ

     ✧ The Messenger of Allah ﷺ granted a concession to women regarding leather socks.

202. Sahih Ibn Khuzaymah 2955No grade recorded

     أَمَرَ - يَعْنِي النَّبِيَّ ﷺ بِقُبَّةٍ لَهُ مِنْ شَعَرٍ فَضُرِبَتْ لَهُ بِنَمِرَةَ فَسَارَ رَسُولُ اللهِ ﷺ حَتَّى أَتَى عَرَفَةَ فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا

     ✧ He ordered—meaning the Prophet ﷺ—for a dome of hair to be made for him, and it was pitched for him at Namirah. The Messenger of Allah ﷺ then traveled until he came to Arafah and found the dome already pitched for him at Namirah, so he stopped there.

203. Sahih Ibn Khuzaymah 2956No grade recorded

     حَجَجْتُ مَعَ رَسُولِ اللهِ ﷺ حَجَّةَ الْوَدَاعِ فَرَأَيْتُ أُسَامَةَ بْنَ زَيْدٍ، وَبِلَالًا يَقُودُ أَحَدُهُمَا بِخِطَامِ رَاحِلَتِهِ، وَالْآخَرُ رَافِعًا ثَوْبَهُ يَسْتُرُهُ مِنَ الْحَرِّ حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ

     ✧ I performed Hajj with the Messenger of Allah ﷺ during the Farewell Pilgrimage, and I saw Usamah b. Zayd and Bilal, one of them leading his riding camel by its halter and the other holding up a garment to shade him from the heat, until he threw the pebbles at Jamrat al-Aqabah.

204. Sahih Ibn Khuzaymah 2957No grade recorded

     كُنَّا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَهْلَلْنَا مَا لَمْ نُهِلَّ فِيهِ، وَنَلْبَسُ الْمُمَشَّقَ، إِنَّمَا هُوَ طِينٌ

     ✧ When we entered ihram, we would wear any garment we had not worn when we entered ihram, and we would wear the dyed garment—it is only clay.

205. Sahih Ibn Khuzaymah 2958No grade recorded

     كُنَّا نَلْبَسُ إِذَا أَهْلَلْنَا مَا لَمْ يَمَسَّهُ طِيبٌ وَلَا زَعْفَرَانٌ، وَنَلْبَسُ الْمُمَشَّقَ إِنَّمَا هُوَ طِينٌ

     ✧ When we entered ihram, we would wear what had not been touched by perfume or saffron, and we would wear the dyed garment—it is only clay.

206. Sahih Ibn Khuzaymah 2959No grade recorded

     كُنَّا نُغَطِّي وُجُوهَنَا مِنَ الرِّجَالِ، وَكُنَّا نَمْتَشِطُ قَبْلَ ذَلِكَ

     ✧ We used to cover our faces from the men, and we used to comb our hair before that.

207. Sahih Ibn Khuzaymah 2960No grade recorded

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ، وَنَحْنُ مُحْرِمُونَ، فَإِذَا مَرَّ بِنَا الرَّكْبُ سَدَلْنَا الثَّوْبَ عَلَى وَجْهِنَا

     ✧ We were with the Messenger of God ﷺ while we were in ihram, and when a caravan passed by us, we let down the garment over our faces.

208. Sahih Ibn Khuzaymah 2961No grade recorded

     أَنَّهُ بَاتَ بِذِي طُوًى حَتَّى أَصْبَحَ فَدَخَلَ مَكَّةَ

     ✧ He spent the night at Dhu Tuwa until morning, then entered Makkah.

209. Sahih Ibn Khuzaymah 2962No grade recorded

     كَانَ يَدْخُلُ مِنَ الثَّنِيَّةِ الْعُلْيَا، وَيَخْرُجُ مِنَ الثَّنِيَّةِ السُّفْلَى

     ✧ He used to enter from the upper mountain pass and leave from the lower mountain pass.

210. Sahih Ibn Khuzaymah 2963No grade recorded

     أَهَلَّ مَرَّةً مِنْ ذِي الْحُلَيْفَةِ مِنْ عِنْدِ الشَّجَرَةِ، وَأَنَّ رَسُولَ اللهِ ﷺ لَمَّا جَاءَ ذَا طُوًى بَاتَ حَتَّى يُصَلِّيَ الصُّبْحَ فَاغْتَسَلَ، ثُمَّ دَخَلَ مَكَّةَ مِنْ أَعْلَى مَكَّةَ مِنْ كُدًى، وَخَرَجَ حِينَ خَرَجَ مِنْ كُدًى مِنْ أَسْفَلِ مَكَّةَ

     ✧ He once entered ihram from Dhu al-Hulayfah, from near the tree. When the Messenger of God ﷺ came to Dhu Tuwa, he spent the night until he prayed the morning prayer, then performed ghusl, then entered Makkah from the upper part of Makkah, from Kuda, and when he left, he left from Kuda, from the lower part of Makkah.

211. Sahih Ibn Khuzaymah 2964No grade recorded

     أَنَّ ابْنَ عُمَرَ، كَانَ إِذَا أَتَى ذَا الْحُلَيْفَةِ أَمَرَ بِرَاحِلَتِهِ فَرُحِلَتْ، ثُمَّ صَلَّى الْغَدَاةَ، ثُمَّ رَكِبَ حَتَّى إِذَا اسْتَوَتْ بِهِ اسْتَقْبَلَ الْقِبْلَةَ فَأَهَلَّ، [قَالَ ]: ثُمَّ يُلَبِّي حَتَّى إِذَا بَلَغَ الْحَرَمَ أَمْسَكَ حَتَّى إِذَا أَتَى ذَا طُوًى بَاتَ بِهِ، قَالَ: فَيُصَلِّي بِهِ الْغَدَاةَ، ثُمَّ يَغْتَسِلُ، وَزَعَمَ أَنَّ النَّبِيَّ ﷺ فَعَلَ ذَلِكَ

     ✧ When Ibn Umar came to Dhu al-Hulayfah, he ordered his riding camel to be saddled, then he prayed the morning prayer, then he mounted. When it stood upright with him, he faced the qiblah and entered ihram. He said: Then he would continue the talbiyah until he reached the Haram, then he would stop until he came to Dhu Tuwa and spent the night there. He said: He would pray the morning prayer there, then perform ghusl. He asserted that the Prophet ﷺ did that.

212. Sahih Ibn Khuzaymah 2965No grade recorded

     حَجَجْتُ مَعَ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ بَيْنَ حَجَّةٍ وَعُمْرَةٍ اثْنَتَيْ عَشْرَةَ مَرَّةً، قَالَ: فَقُلْتُ لَهُ: يَا أَبَا عَبْدِ الرَّحْمَنِ، لَقَدْ رَأَيْتُ مِنْكَ أَرْبَعَ خِصَالٍ، فَذَكَرَ الْحَدِيثَ، وَقَالَ: رَأَيْتُكَ إِذَا أَهْلَلْتَ، فَدَخَلْتَ الْعَرْشَ قَطَعْتَ التَّلْبِيَةَ، قَالَ: صَدَقْتَ يَا ابْنَ جُرَيْجٍ، خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ، فَلَمَّا دَخَلَ الْعَرْشَ قَطَعَ التَّلْبِيَةَ، فَلَا تَزَالُ تَلْبِيَتِي حَتَّى أَمُوتَ

     ✧ I performed Hajj with Abdullah b. Umar b. al-Khattab, between Hajj and Umrah, twelve times. He said: I said to him: O Abu Abd al-Rahman, I have seen four characteristics from you. Then he mentioned the hadith and said: I saw that when you entered ihram and entered the Arsh, you stopped the talbiyah. He said: You are right, O Ibn Jurayj. I went out with the Messenger of God ﷺ, and when he entered the Arsh, he stopped the talbiyah. My talbiyah will not cease until I die.

213. Sahih Ibn Khuzaymah 2966No grade recorded

     كَانَ يُمْسِكُ عَنِ التَّلْبِيَةِ فِي الْعُمْرَةِ إِذَا اسْتَلَمَ الْحَجَرَ

     ✧ He used to stop the talbiyah in Umrah when he touched the Black Stone.

214. Sahih Ibn Khuzaymah 2967No grade recorded

     كَانَ ابْنُ عُمَرَ يَدَعُ التَّلْبِيَةَ إِذَا دَخَلَ الْحَرَمَ، وَيُرَاجِعُهَا بَعْدَمَا يَقْضِي طَوَافَهُ بَيْنَ الصَّفَا وَالْمَرْوَةِ

     ✧ Ibn Umar used to abandon the talbiyah when he entered the Haram, and he would resume it after completing his tawaf between al-Safa and al-Marwah.

215. Sahih Ibn Khuzaymah 2968No grade recorded

     رَأَيْتُ عَبْدَ اللهِ بْنَ عُمَرَ يَقْطَعُ التَّلْبِيَةَ إِذَا دَخَلَ الْحَرَمَ، وَيُعَاوِدُهَا إِذَا طَافَ بِالْبَيْتِ، وَإِذَا فَرَغَ مِنَ الطَّوَافِ بَيْنَ الصَّفَا وَالْمَرْوَةِ

     ✧ I saw Abdullah b. Umar stop the talbiyah when he entered the Haram, and he would resume it when he circumambulated the House, and when he finished the tawaf between al-Safa and al-Marwah.

216. Sahih Ibn Khuzaymah 2969No grade recorded

     أَنَّ رَجُلًا مِنْ أَهْلِ الْعِرَاقِ قَالَ لَهُ: سَلْ لِي عُرْوَةَ بْنَ الزُّبَيْرِ عَنْ رَجُلٍ يُهِلُّ بِالْحَجِّ. فَسَأَلْتُهُ، فَقَالَ: قَدْ حَجَّ رَسُولُ اللهِ ﷺ فَأَخْبَرَتْنِي عَائِشَةُ أَنَّهُ أَوَّلُ شَيْءٍ بَدَأَ بِهِ حِينَ قَدِمَ مَكَّةَ، أَنَّهُ تَوَضَّأَ، ثُمَّ طَافَ بِالْبَيْتِ

     ✧ A man from the people of Iraq said to him: Ask Urwah b. al-Zubayr for me about a man who enters ihram for Hajj. So I asked him, and he said: The Messenger of God ﷺ performed Hajj, and Aishah informed me that the first thing he began with when he arrived in Makkah was that he performed wudu, then circumambulated the House.

217. Sahih Ibn Khuzaymah 2970No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ لَمَّا قَدِمَ فِي عَقْدِ قُرَيْشٍ، فَلَمَّا دَخَلَ مَكَّةَ دَخَلَ مِنْ هَذَا الْبَابِ الْأَعْظَمِ، وَقَدْ جَلَسَتْ قُرَيْشٌ مِمَّا يَلِي الْحَجَرَ أَوِ الْحِجْرَ

     ✧ When the Messenger of God ﷺ came in the covenant of Quraysh, when he entered Makkah, he entered through this great gate, and Quraysh had sat down near the Black Stone or the Hijr.

218. Sahih Ibn Khuzaymah 2971No grade recorded

     كَانَتِ الْمَرْأَةُ تَطُوفُ بِالْبَيْتِ وَهِيَ عُرْيَانَةٌ، وَتَقُولُ: الْيَوْمَ يَبْدُو بَعْضُهُ أَوْ كُلُّهُ فَمَا بَدَا مِنْهُ فَلَا أُحِلُّهُ فَنَزَلَتْ: يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ

     ✧ A woman would circumambulate the House naked, saying: 'Today part of it or all of it appears; whatever appears of it, I do not deem lawful.' Then it was revealed: 'O Children of Adam, take your adornment at every mosque.'

219. Sahih Ibn Khuzaymah 2972No grade recorded

     أَنَّهُ كَانَ يَقُولُ: يَوْمُ النَّحْرِ يَوْمُ الْحَجِّ الْأَكْبَرِ

     ✧ He used to say: 'The Day of Sacrifice is the day of the greater Hajj.'

220. Sahih Ibn Khuzaymah 2973No grade recorded

     تُرْفَعُ الْأَيْدِي فِي سَبْعَةِ مَوَاطِنَ، وَفِي الْخَبَرِ: " وَعِنْدَ اسْتِقْبَالِ الْبَيْتِ

     ✧ Hands are raised in seven places, and in the report: 'and upon facing the House.'

221. Sahih Ibn Khuzaymah 2974No grade recorded

     سُئِلَ جَابِرُ بْنُ عَبْدِ اللهِ عَنِ الرَّجُلِ يَرَى الْبَيْتَ أَيَرْفَعُ يَدَيْهِ ؟ قَالَ: مَا أَظُنُّ أَحَدًا يَفْعَلُ هَذَا إِلَّا الْيَهُودَ، قَدْ حَجَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَلَمْ [نَكُنْ نَفْعَلُ] هَذَا

     ✧ Jabir b. Abdullah was asked about a man who sees the House, should he raise his hands? He said: 'I do not think anyone does this except the Jews. We performed Hajj with the Messenger of God ﷺ and we did not do this.'

222. Sahih Ibn Khuzaymah 2975No grade recorded

     سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللهِ عَنِ الرَّجُلِ يَقْضِي صَلَاتَهُ وَطَوَافَهُ ثُمَّ يَخْرُجُ مِنَ الْمَسْجِدِ [الْحَرَامِ ] فَيَسْتَقْبِلُ الْبَيْتَ، فَقَالَ: مَا كُنْتُ أَرَى يَفْعَلُ هَذَا إِلَّا الْيَهُودَ

     ✧ We asked Jabir b. Abdullah about a man who finishes his prayer and his tawaf, then leaves the Sacred Mosque and faces the House. He said: 'I did not think anyone does this except the Jews.'

223. Sahih Ibn Khuzaymah 2976No grade recorded

     إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ، فَلْيُسَلِّمْ عَلَى النَّبِيِّ وَلْيَقُلِ: اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ، وَإِذَا خَرَجَ فَلْيُسَلِّمْ عَلَى النَّبِيِّ، وَلْيَقُلِ: اللَّهُمَّ أَجِرْنِي مِنَ الشَّيْطَانِ الرَّجِيمِ

     ✧ When one of you enters the mosque, let him send peace upon the Prophet and say: 'O God, open for me the doors of Your mercy.' And when he leaves, let him send peace upon the Prophet and say: 'O God, protect me from Satan the accursed.'

224. Sahih Ibn Khuzaymah 2977No grade recorded

     فَاضْطَبَعَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ وَرَمَلُوا ثَلَاثَةَ أَطْوَافٍ وَمَشَوْا أَرْبَعَةً

     ✧ The Messenger of God ﷺ and his companions performed idtiba' and jogged for three circuits and walked for four.

225. Sahih Ibn Khuzaymah 2978No grade recorded

     فِيمَ الرَّمَلَانُ الْآنَ، وَالْكَشْفُ عَنِ الْمَنَاكِبِ، وَقَدْ أَطَّأَ اللهُ الْإِسْلَامَ، وَنَفَى الْكُفْرَ وَأَهْلَهُ، وَمَعَ ذَلِكَ لَا نَتْرُكُ شَيْئًا كُنَّا نَصْنَعُهُ مَعَ رَسُولِ اللهِ

     ✧ Why the jogging now and the baring of shoulders, when God has established Islam and banished disbelief and its people? Nevertheless, we do not abandon anything we used to do with the Messenger of God.

226. Sahih Ibn Khuzaymah 2979No grade recorded

     أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللهِ فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ ﷺ، فَقَالَ: فَخَرَجْنَا لَا نَنْوِي إِلَّا الْحَجَّ حَتَّى أَتَيْنَا الْكَعْبَةَ، فَاسْتَلَمَ رَسُولُ اللهِ ﷺ الْحَجَرَ الْأَسْوَدَ ثُمَّ رَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا

     ✧ We came to Jabir b. Abdullah and asked him about the Hajj of the Prophet ﷺ. He said: 'We set out intending only Hajj until we came to the Kaaba. The Messenger of God ﷺ touched the Black Stone, then jogged three and walked four.'

227. Sahih Ibn Khuzaymah 2980No grade recorded

     رَأَيْتُ النَّبِيَّ ﷺ حِينَ يَقْدَمُ مَكَّةَ يَسْتَلِمُ الرُّكْنَ الْأَسْوَدَ أَوَّلَ مَا يَطُوفُ، حِينَ يَقْدَمُ يَخُبُّ ثَلَاثَ أَطْوَافٍ مِنَ السَّبْعِ

     ✧ I saw the Prophet ﷺ when he arrived in Makkah touching the Black Corner first when he circumambulated; when he arrived he ran three circuits of the seven.

228. Sahih Ibn Khuzaymah 2981No grade recorded

     قَبَّلَ عُمَرُ بْنُ الْخَطَّابِ الْحَجَرَ، فَقَالَ: أَمَا وَاللهِ لَقَدْ عَلِمْتُ أَنَّكَ حَجَرٌ، وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يُقَبِّلُكَ مَا قَبَّلْتُكَ

     ✧ Umar b. al-Khattab kissed the Stone and said: 'By God, I know that you are a stone. Were it not that I saw the Messenger of God ﷺ kissing you, I would not have kissed you.'

229. Sahih Ibn Khuzaymah 2982No grade recorded

     اسْتَقْبَلَ رَسُولُ اللهِ ﷺ الْحَجَرَ فَاسْتَلَمَهُ، ثُمَّ وَضَعَ شَفَتَيْهِ عَلَيْهِ يَبْكِي طَوِيلًا، فَالْتَفَتُّ، فَإِذَا هُوَ بِعُمَرَ يَبْكِي، فَقَالَ: " يَا عُمَرُ ! هَاهُنَا تُسْكَبُ الْعَبَرَاتُ

     ✧ The Messenger of God ﷺ faced the Stone and touched it, then placed his lips upon it weeping for a long time. I turned and there was Umar weeping. He said: 'O Umar! Here tears are shed.'

230. Sahih Ibn Khuzaymah 2983No grade recorded

     فَدَخَلْنَا مَكَّةَ ارْتِفَاعَ الضُّحَى، فَأَتَى - يَعْنِي النَّبِيَّ ﷺ - بَابَ الْمَسْجِدِ، فَأَنَاخَ رَاحِلَتَهُ، ثُمَّ دَخَلَ الْمَسْجِدَ، فَبَدَأَ بِالْحَجَرِ فَاسْتَلَمَهُ، وَفَاضَتْ عَيْنَاهُ بِالْبُكَاءِ، فَذَكَرَ الْحَدِيثَ، قَالَ: وَرَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا، حَتَّى فَرَغَ، فَلَمَّا فَرَغَ قَبَّلَ الْحَجَرَ وَوَضَعَ يَدَيْهِ عَلَيْهِ، ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ

     ✧ We entered Makkah at mid-morning. He—meaning the Prophet ﷺ—came to the gate of the mosque, made his mount kneel, then entered the mosque. He began with the Stone and touched it, and his eyes overflowed with tears. He mentioned the hadith. He said: He performed ramal for three [circuits] and walked for four, until he finished. When he finished, he kissed the Stone, placed his hands on it, then wiped his face with them.

231. Sahih Ibn Khuzaymah 2984No grade recorded

     رَأَيْتُ مُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍ قَبَّلَ الْحَجَرَ وَسَجَدَ عَلَيْهِ، ثُمَّ قَالَ: رَأَيْتُ خَالَكَ ابْنَ عَبَّاسٍ يُقَبِّلُهُ وَيَسْجُدُ عَلَيْهِ. وَقَالَ ابْنُ عَبَّاسٍ: رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ قَبَّلَهُ وَسَجَدَ عَلَيْهِ، ثُمَّ قَالَ: رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ هَكَذَا، فَفَعَلْتُ

     ✧ I saw Muhammad b. ʿAbbād b. Jaʿfar kiss the Stone and prostrate on it, then he said: I saw your maternal uncle Ibn ʿAbbās kiss it and prostrate on it. And Ibn ʿAbbās said: I saw ʿUmar b. al-Khaṭṭāb kiss it and prostrate on it, then he said: I saw the Messenger of God ﷺ do this, so I did it.

232. Sahih Ibn Khuzaymah 2985No grade recorded

     رَأَيْتُ ابْنَ عُمَرَ اسْتَلَمَ الْحَجَرَ بِيَدِهِ، وَقَبَّلَ يَدَهُ، وَقَالَ: مَا تَرَكْتُهُ مُنْذُ رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُهُ

     ✧ I saw Ibn ʿUmar touch the Stone with his hand, kiss his hand, and say: I have not left it since I saw the Messenger of God ﷺ do it.

233. Sahih Ibn Khuzaymah 2986No grade recorded

     حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ.::،:،:

     ✧ ʿUbayd Allāh b. ʿUmar narrated to us…::,:,:

234. Sahih Ibn Khuzaymah 2987No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ فِي حَجَّةٍ أَوْ عُمْرَةٍ أَهَلَّ، فَقَالَ: " لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لَا شَرِيكَ لَكَ "، فَهَذِهِ تَلْبِيَةُ رَسُولِ اللهِ ﷺ حَتَّى إِذَا انْتَهَى إِلَى الْبَيْتِ اسْتَقْبَلَهُ الْحَجَرُ، فَكَبَّرَ ثُمَّ اسْتَقْبَلَ الْحَجَرَ، ثُمَّ رَمَلَ ثَلَاثَةَ أَشْوَاطٍ، وَمَشَى أَرْبَعَةَ أَشْوَاطٍ، ثُمَّ صَلَّى رَكْعَتَيْنِ

     ✧ When his mount stood straight with him at the mosque of Dhū al-Ḥulayfah for a Hajj or ʿUmrah, the Messenger of God ﷺ entered the state of iḥrām and said: "Labbayka Allāhumma labbayk, labbayka lā sharīka laka labbayk, inna al-ḥamda wa-al-niʿmata laka wa-al-mulk, lā sharīka lak." This was the talbiyah of the Messenger of God ﷺ. Then when he reached the House, the Stone faced him, so he said the takbīr, then faced the Stone, then ran three circuits and walked four circuits, then prayed two rakʿahs.

235. Sahih Ibn Khuzaymah 2988No grade recorded

     رَمَلَ رَسُولُ اللهِ ﷺ ثَلَاثًا وَمَشَى أَرْبَعًا

     ✧ The Messenger of God ﷺ performed ramal for three [circuits] and walked for four.

236. Sahih Ibn Khuzaymah 2989No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ: رَمَلَ مِنَ الْحَجَرِ إِلَى الْحَجَرِ - زَادَ عَلِيٌّ: ثَلَاثًا - وَمَشَى أَرْبَعًا

     ✧ The Messenger of God ﷺ performed ramal from the Stone to the Stone—ʿAlī added: three [circuits]—and walked four.

237. Sahih Ibn Khuzaymah 2990No grade recorded

     قُلْتُ لِابْنِ عَبَّاسٍ: الرَّمَلُ ثَلَاثَةُ أَشْوَاطٍ بِالْبَيْتِ، وَأَرْبَعَةٌ مَشْيًا، إِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّهَا سُنَّةٌ، قَالَ: صَدَقُوا وَكَذَبُوا، قَدِمَ النَّبِيُّ ﷺ مَكَّةَ، فَلَمَّا سَمِعَ بِهِ أَهْلُ مَكَّةَ قَالُوا: انْظُرُوا إِلَى أَصْحَابِ مُحَمَّدٍ لَا يَقْدِرُونَ أَنْ يَطُوفُوا بِالْبَيْتِ مِنَ الْهُزَالِ، فَقَالَ رَسُولُ اللهِ ﷺ: أَرُوهُمْ مَا يَكْرَهُونَ

     ✧ I said to Ibn ʿAbbās: Ramal is three circuits around the House and four walking; your people claim it is a sunnah. He said: They are right and wrong. The Prophet ﷺ came to Makkah, and when the people of Makkah heard of him, they said: Look at the companions of Muḥammad—they are too weak from emaciation to circumambulate the House. So the Messenger of God ﷺ said: Show them what they dislike.

238. Sahih Ibn Khuzaymah 2991No grade recorded

     أَنَّ قُرَيْشًا قَالَتْ: إِنَّ مُحَمَّدًا وَأَصْحَابَهُ قَدْ وَهَنَتْهُمْ حُمَّى يَثْرِبَ، فَلَمَّا قَدِمَ رَسُولُ اللهِ ﷺ لِعَامِهِ الَّذِي قَدِمَ فِيهِ، قَالَ لِأَصْحَابِهِ: ارْمُلُوا بِالْبَيْتِ ثَلَاثًا لِيَرَى الْمُشْرِكُونَ قُوَّتَكُمْ، فَلَمَّا رَمَلُوا قَالَتْ قُرَيْشٌ: مَا وَهَنَتْهُمْ

     ✧ The Quraysh said: Muḥammad and his companions have been weakened by the fever of Yathrib. When the Messenger of God ﷺ came in the year he came, he said to his companions: Perform ramal around the House three times so that the polytheists may see your strength. When they performed ramal, the Quraysh said: They have not been weakened.

239. Sahih Ibn Khuzaymah 2992No grade recorded

     أَنَّهُ سَمِعَ النَّبِيَّ ﷺ فِيمَا بَيْنَ رُكْنِ بَنِي جُمَحٍ، وَالرُّكْنِ الْأَسْوَدِ يَقُولُ: رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ

     ✧ He heard the Prophet ﷺ say between the corner of Banū Jumaḥ and the Black Stone: "Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire."

240. Sahih Ibn Khuzaymah 2993No grade recorded

     حَدَّثَنَا أَبُو عَاصِمٍ، [قَالَ ]: أَخْبَرَنَا ابْنُ جُرَيْجٍ، [قَالَ ]: أَخْبَرَنِي يَحْيَى بْنُ عُبَيْدٍ بِمِثْلِ حَدِيثِ ابْنِ مَعْمَرٍ:

     ✧ Abū ʿĀṣim narrated to us, [he said]: Ibn Jurayj informed us, [he said]: Yaḥyā b. ʿUbayd informed me with the like of the hadith of Ibn Maʿmar:

241. Sahih Ibn Khuzaymah 2994No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ طَافَ بِالْبَيْتِ وَهُوَ عَلَى بَعِيرٍ، كُلَّمَا أَتَى عَلَى الرُّكْنِ أَشَارَ إِلَيْهِ بِشَيْءٍ فِي يَدِهِ وَكَبَّرَ

     ✧ The Messenger of God ﷺ circumambulated the House while on a camel. Each time he came to the corner, he pointed to it with something in his hand and said the takbīr.

242. Sahih Ibn Khuzaymah 2995No grade recorded

     كَانَ إِذَا طَافَ بِالْبَيْتِ مَسَحَ، أَوْ قَالَ: اسْتَلَمَ الْحَجَرَ وَالرُّكْنَ فِي كُلِّ طَوَافٍ

     ✧ He used to, when he circumambulated the House, wipe, or he said: touch, the Stone and the Corner in every circumambulation.

243. Sahih Ibn Khuzaymah 2996No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ طَافَ بِالْبَيْتِ عَلَى بَعِيرٍ فَكُلَّمَا أَتَى عَلَى الرُّكْنِ أَشَارَ إِلَيْهِ

     ✧ The Messenger of God ﷺ circumambulated the House on a camel, and whenever he came to the Corner he pointed to it.

244. Sahih Ibn Khuzaymah 2997No grade recorded

     لَمْ يَكُنْ رَسُولُ اللهِ ﷺ اسْتَلَمَ مِنْ أَرْكَانِ الْبَيْتِ إِلَّا الرُّكْنَ الْأَسْوَدَ، وَالَّذِي يَلِيهِ مِنْ نَحْوِ دَارِ الْجُمَحِيِّينَ

     ✧ The Messenger of God ﷺ did not touch any of the corners of the House except the Black Corner and the one next to it towards the houses of the Jumahiyyin.

245. Sahih Ibn Khuzaymah 2998No grade recorded

     " أَلَمْ تَرَيْ إِلَى قَوْمِكِ حِينَ بَنَوُا الْكَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ ؟ قَالَتْ: فَقُلْتُ: يَا رَسُولَ اللهِ، أَفَلَا تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ ؟ قَالَ: لَوْلَا حِدْثَانُ قَوْمِكِ بِالْكُفْرِ ". قَالَ: فَقَالَ ابْنُ عُمَرَ: لَئِنْ كَانَتْ عَائِشَةُ سَمِعَتْ هَذَا مِنْ رَسُولِ اللهِ ﷺ مَا أُرَى رَسُولَ اللهِ ﷺ تَرَكَ اسْتِلَامَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ إِلَّا أَنَّ الْبَيْتَ لَمْ يُضَمَّ عَلَى قَوَاعِدِ إِبْرَاهِيمَ

     ✧ "Did you not see that your people, when they built the Kaaba, fell short of the foundations of Abraham?" She said: I said, "O Messenger of God, will you not restore it to the foundations of Abraham?" He said: "Were it not that your people are recent in disbelief." He said: Ibn Umar said: "If Aisha heard this from the Messenger of God ﷺ, I do not think the Messenger of God ﷺ left off touching the two corners that are adjacent to the Hijr except that the House was not completed upon the foundations of Abraham."

246. Sahih Ibn Khuzaymah 2999No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَبَّلَ الرُّكْنَ الْيَمَانِي وَوَضَعَ خَدَّهُ عَلَيْهِ.

     ✧ The Messenger of God ﷺ kissed the Yemeni Corner and placed his cheek upon it.

247. Sahih Ibn Khuzaymah 3000No grade recorded

     كَانَ ابْنُ عَبَّاسٍ يَقُولُ: احْفَظُوا هَذَا الْحَدِيثَ، وَكَانَ يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ، وَكَانَ يَدْعُو بِهِ بَيْنَ الرُّكْنَيْنِ: رَبِّ قَنِّعْنِي بِمَا رَزَقْتَنِي، وَبَارِكْ لِي فِيهِ، وَاخْلُفْ عَلَى كُلِّ غَائِبَةٍ لِي بِخَيْرٍ

     ✧ Ibn Abbas used to say: "Memorize this hadith," and he would trace it back to the Prophet ﷺ, and he would supplicate with it between the two corners: "My Lord, make me content with what You have provided me, and bless it for me, and replace for me every absent thing with good."

248. Sahih Ibn Khuzaymah 3001No grade recorded

     أَنَّهُ سَمِعَ أَبَاهُ يَقُولُ لِابْنِ عُمَرَ: مَا لِيَ لَا أَرَاكَ تَسْتَلِمُ إِلَّا هَذَيْنِ الرُّكْنَيْنِ: الْحَجَرَ الْأَسْوَدَ، وَالرُّكْنَ الْيَمَانِيَ ؟ فَقَالَ ابْنُ عُمَرَ: " إِنْ أَفْعَلْ فَقَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِنَّ مَسْحَهُمَا يَحُطُّ الْخَطَايَا

     ✧ He heard his father say to Ibn Umar: "Why do I not see you touching except these two corners: the Black Stone and the Yemeni Corner?" Ibn Umar said: "If I do so, I heard the Messenger of God ﷺ say: 'Wiping them removes sins.'"

249. Sahih Ibn Khuzaymah 3002No grade recorded

     حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ

     ✧ Ubaydah b. Humayd narrated to us, from Ata b. al-Saib, from Abdullah b. Ubayd b. Umayr, from his father, from Ibn Umar, from the Prophet ﷺ the like of it.

250. Sahih Ibn Khuzaymah 3003No grade recorded

     الرُّكْنُ وَالْمَقَامُ يَاقُوتَتَانِ مِنْ يَاقُوتِ الْجَنَّةِ، طَمَسَ اللهُ نُورَهُمَا، وَلَوْلَا ذَلِكَ لَأَضَاءَتَا مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ

     ✧ The Corner and the Station are two rubies from the rubies of Paradise. God obliterated their light, and were it not for that they would illuminate all between the east and the west.

251. Sahih Ibn Khuzaymah 3004No grade recorded

     إِنَّ الْحَجَرَ وَالْمَقَامَ

     ✧ Indeed the Stone and the Station...

252. Sahih Ibn Khuzaymah 3005No grade recorded

     نَزَلَ الْحَجَرُ الْأَسْوَدُ مِنَ الْجَنَّةِ أَشَدَّ بَيَاضًا مِنَ الثَّلْجِ فَسَوَّدَتْهُ خَطَايَا بَنِي آدَمَ.

     ✧ The Black Stone descended from Paradise whiter than snow, and the sins of the children of Adam made it black.

253. Sahih Ibn Khuzaymah 3006No grade recorded

     الْحَجَرُ الْأَسْوَدُ يَاقُوتَةٌ بَيْضَاءُ مِنْ يَاقُوتِ الْجَنَّةِ، وَإِنَّمَا سَوَّدَتْهُ خَطَايَا الْمُشْرِكِينَ، يُبْعَثُ يَوْمَ الْقِيَامَةِ مِثْلَ أُحُدٍ يَشْهَدُ لِمَنِ اسْتَلَمَهُ، وَقَبَّلَهُ مِنْ أَهْلِ الدُّنْيَا

     ✧ The Black Stone is a white ruby from the rubies of Paradise. It was made black only by the sins of the polytheists. It will be resurrected on the Day of Resurrection like Uhud, bearing witness for those who touched it and kissed it among the people of the world.

254. Sahih Ibn Khuzaymah 3007No grade recorded

     لَيَبْعَثَنَّ اللهُ هَذَا الرُّكْنَ يَوْمَ الْقِيَامَةِ، لَهُ عَيْنَانِ يُبْصِرُ بِهِمَا، وَلِسَانٌ يَنْطِقُ بِهِ يَشْهَدُ عَلَى مَنِ اسْتَلَمَهُ بِحَقٍّ ".

     ✧ God will surely resurrect this corner on the Day of Resurrection: it will have two eyes with which it sees, and a tongue with which it speaks, testifying for one who touched it in truth.

255. Sahih Ibn Khuzaymah 3008No grade recorded

     إِنَّ لِهَذَا الْحَجَرِ لِسَانًا وَشَفَتَيْنِ يَشْهَدُ لِمَنِ اسْتَلَمَهُ يَوْمَ الْقِيَامَةِ بِحَقٍّ

     ✧ Indeed, this stone has a tongue and two lips, testifying on the Day of Resurrection for one who touched it in truth.

256. Sahih Ibn Khuzaymah 3009No grade recorded

     يَأْتِي الرُّكْنُ يَوْمَ الْقِيَامَةِ أَعْظَمَ مِنْ أَبِي قُبَيْسٍ لَهُ لِسَانٌ وَشَفَتَانِ، يَتَكَلَّمُ عَنْ مَنِ اسْتَلَمَهُ بِالنِّيَّةِ، وَهُوَ يَمِينُ اللهِ الَّتِي يُصَافِحُ بِهَا خَلْقَهُ

     ✧ The Corner will come on the Day of Resurrection greater than Abu Qubays, with a tongue and two lips, speaking about the one who touched it with intention, and it is the right hand of God with which He shakes the hands of His creation.

257. Sahih Ibn Khuzaymah 3010No grade recorded

     إِنَّمَا جُعِلَ رَمْيُ الْجِمَارِ وَالطَّوَافُ بِالْبَيْتِ؛ لِإِقَامَةِ ذِكْرِ اللهِ لَيْسَ لِغَيْرِهِ

     ✧ The throwing of the pebbles and the circumambulation of the House have only been instituted for the establishment of the remembrance of God, not for anything else.

258. Sahih Ibn Khuzaymah 3011No grade recorded

     إِنَّ الطَّوَافَ بِالْبَيْتِ مِثْلُ الصَّلَاةِ إِلَّا أَنَّكُمْ تَتَكَلَّمُونَ، فَمَنْ تَكَلَّمَ، فَلَا يَتَكَلَّمُ إِلَّا بِخَيْرٍ

     ✧ Circumambulation of the House is like prayer, except that you may speak during it; so whoever speaks, let him speak only good.

259. Sahih Ibn Khuzaymah 3012No grade recorded

     الْحِجْرُ مِنَ الْبَيْتِ؛ لِأَنَّ رَسُولَ اللهِ ﷺ طَافَ بِالْبَيْتِ مِنْ وَرَائِهِ، وَقَالَ اللهُ: وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ

     ✧ The Hijr is part of the House, because the Messenger of God ﷺ circumambulated the House from behind it, and God said: 'Let them circumambulate the Ancient House.'

260. Sahih Ibn Khuzaymah 3013No grade recorded

     إِنَّ قَوْمَكِ اسْتَقْصَرُوا مِنْ بُنْيَانِ الْبَيْتِ، وَإِنِّي لَوْلَا حَدَاثَةُ عَهْدِهِمْ بِالشِّرْكِ أَعَدْتُ مَا تَرَكُوا مِنْهُ، فَإِنْ بَدَا لِقَوْمِكِ مِنْ بَعْدِي أَنْ يَبْنُوهُ فَهَلُمِّي، فَلَأُرِيَكِ مَا تَرَكُوا مِنْهُ "، فَأَرَاهَا قَرِيبًا مِنْ سَبْعَةِ أَذْرُعٍ

     ✧ "Your people shortened the building of the House. Were it not that their covenant with polytheism was recent, I would restore what they left of it. If your people after me decide to build it, come and I will show you what they left of it." So he showed her about seven cubits.

261. Sahih Ibn Khuzaymah 3014No grade recorded

     لَوْلَا حَدَاثَةُ عَهْدِ قَوْمِكِ بِالْكُفْرِ لَنَقَضْتُ الْبَيْتَ، فَبَنَيْتُهُ عَلَى أَسَاسِ إِبْرَاهِيمَ؛ فَإِنَّ قُرَيْشًا اسْتَقْصَرَتْ فِي بِنَائِهِ، وَجَعَلْتُ لَهَا خَلْفًا

     ✧ Were it not that your people's covenant with disbelief was recent, I would demolish the House and build it on the foundation of Abraham, for Quraysh shortened its building, and I would make for it a rear entrance.

262. Sahih Ibn Khuzaymah 3015No grade recorded

     حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامٍ، بِهَذَا مِثْلَهُ، وَلَمْ يَقُلْ: لِي:

     ✧ Abu Mu'awiyah narrated to us, from Hisham, the like of this, but he did not say 'to me'.

263. Sahih Ibn Khuzaymah 3016No grade recorded

     أَرَادَ ابْنُ عُمَرَ الْحَجَّ، فَقَالَ: أَجْعَلُهَا عُمْرَةً، فَإِنْ أَنَا صُدِدْتُ صَنَعْتُ كَمَا صَنَعَ رَسُولُ اللهِ ﷺ، فَلَمَّا أَشْرَفَ عَلَى الْبَيْدَاءِ، قَالَ: مَا أَرَى سَبِيلَهُمَا إِلَّا وَاحِدًا، وَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ مَعَ عُمْرَتِي حَجَّةً، فَلَمَّا أَتَى قُدَيْدًا اشْتَرَى هَدْيًا وَسَاقَهُ مَعَهُ حَتَّى قَدِمَ مَكَّةَ، فَطَافَ بِالْبَيْتِ، وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ - يَعْنِي طَافَ - وَقَالَ: هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُ

     ✧ Ibn 'Umar intended Hajj and said: 'I will make it 'Umrah; if I am prevented, I will do as the Messenger of God ﷺ did.' When he looked upon al-Bayda', he said: 'I do not see the way of the two except as one. I call you to witness that I have made Hajj obligatory along with my 'Umrah.' When he came to Qudayd, he bought a sacrificial animal and drove it with him until he arrived in Makkah. Then he circumambulated the House, prayed two rak'ahs behind the Maqam, and went between Safa and Marwah—meaning he performed sa'y—and said: 'Thus I saw the Messenger of God ﷺ do.'

264. Sahih Ibn Khuzaymah 3017No grade recorded

     أَنَّ أَصْحَابَ النَّبِيِّ ﷺ، الَّذِينَ قَرَنُوا طَافُوا طَوَافًا وَاحِدًا

     ✧ The companions of the Prophet ﷺ who combined Hajj and 'Umrah performed a single circumambulation.

265. Sahih Ibn Khuzaymah 3018No grade recorded

     مَنْ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ أَجْزَأَهُ لَهُمَا طَوَافٌ وَاحِدٌ، ثُمَّ لَمْ يَحِلَّ حَتَّى يَقْضِيَ حَجَّهُ، ثُمَّ يَحِلَّ مِنْهُمَا جَمِيعًا

     ✧ Whoever enters ihram for Hajj and 'Umrah, a single circumambulation suffices for both, then he does not exit ihram until he completes his Hajj, and then he exits ihram from both together.

266. Sahih Ibn Khuzaymah 3019No grade recorded

     أَنَّهُ لَبَّى بِالْحَجِّ وَالْعُمْرَةِ فَطَافَ لَهُمَا طَوَافًا وَاحِدًا، وَقَالَ: هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ صَنَعَ

     ✧ He pronounced the talbiyah for Hajj and Umrah, and performed a single tawaf for both, and said: "This is how I saw the Messenger of Allah ﷺ do."

267. Sahih Ibn Khuzaymah 3020No grade recorded

     يَا بَنِي عَبْدِ مَنَافٍ، لَا يُمْنَعَنَّ أَحَدٌ طَافَ بِهَذَا الْبَيْتِ وَصَلَّى أَيَّ سَاعَةٍ كَانَ مِنْ لَيْلٍ أَوْ نَهَارٍ.

     ✧ O Banu Abd Manaf, let no one be prevented from performing tawaf around this House and praying at any hour he wishes, whether by night or by day.

268. Sahih Ibn Khuzaymah 3021No grade recorded

     لَا صَلَاةَ بَعْدَ الصُّبْحِ، وَلَا بَعْدَ الْعَصْرِ إِلَّا بِمَكَّةَ، إِلَّا بِمَكَّةَ، إِلَّا بِمَكَّةَ

     ✧ There is no prayer after dawn, nor after the afternoon, except in Makkah, except in Makkah, except in Makkah.

269. Sahih Ibn Khuzaymah 3022No grade recorded

     طَافَ الْمِسْوَرُ بْنُ مَخْرَمَةَ ثَمَانِيَةَ عَشَرَ سُبُوعًا، ثُمَّ صَلَّى لِكُلِّ سَبْعٍ رَكْعَتَيْنِ،

     ✧ Al-Miswar b. Makhramah performed eighteen circuits, then prayed two rak'ahs for every seven.

270. Sahih Ibn Khuzaymah 3023No grade recorded

     أَنَّ النَّبِيَّ ﷺ شَرِبَ مَاءً فِي الطَّوَافِ

     ✧ The Prophet ﷺ drank water during tawaf.

271. Sahih Ibn Khuzaymah 3024No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ مَرَّ وَهُوَ يَطُوفُ بِالْكَعْبَةِ بِرَجُلٍ يَقُودُ رَجُلًا بِخِزَامَةٍ فِي أَنْفِهِ، فَقَطَعَهُ رَسُولُ اللهِ ﷺ بِيَدِهِ، ثُمَّ أَمَرَهُ أَنْ يَقُودَهُ بِيَدِهِ. قَالَ: وَمَرَّ رَسُولُ اللهِ ﷺ وَهُوَ يَطُوفُ بِالْكَعْبَةِ بِرَجُلٍ قَدْ زَنَقَ بِسَيْرٍ يَدَ رَجُلٍ أَوْ بِخَيْطٍ، أَوْ بِشَيْءٍ غَيْرِ ذَلِكَ فَقَطَعَهُ النَّبِيُّ ﷺ، وَقَالَ: قُدْهُ بِيَدِكَ

     ✧ The Messenger of Allah ﷺ passed while performing tawaf around the Ka'bah by a man leading another man by a nose ring in his nose, and the Messenger of Allah ﷺ cut it with his hand, then ordered him to lead him by his hand. He said: And the Messenger of Allah ﷺ passed while performing tawaf around the Ka'bah by a man who had tied a man's hand with a strap, or with a thread, or with something else, and the Prophet ﷺ cut it and said: "Lead him by your hand."

272. Sahih Ibn Khuzaymah 3025No grade recorded

     إِنَّكَ لَتُزَاحِمُ عَلَى هَذَيْنِ الرُّكْنَيْنِ، قَالَ: إِنْ أَفْعَلْ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَسْحُهُمَا يَحُطُّ الْخَطَايَا، وَسَمِعْتُهُ يَقُولُ: " مَنْ طَافَ بِالْبَيْتِ لَمْ يَرْفَعْ قَدَمًا وَلَمْ يَضَعْ إِلَّا كَتَبَ اللهُ لَهُ حَسَنَةً وَيَحُطُّ عَنْهُ خَطِيئَةً، وَكَتَبَ لَهُ دَرَجَةً "، وَسَمِعْتُهُ يَقُولُ: " مَنْ أَحْصَى سُبُوعًا كَانَ كَعِتْقِ رَقَبَةٍ ". قَالَ يُوسُفُ فِي حَدِيثِهِ: " وَرُفِعَتْ لَهُ بِهَا دَرَجَةٌ

     ✧ "You are indeed crowding for these two corners." He said: "If I do so, I heard the Messenger of Allah ﷺ say: 'Wiping them removes sins.' And I heard him say: 'Whoever performs tawaf around the House does not raise a foot nor put one down except that Allah writes for him a good deed, removes from him a sin, and writes for him a degree.' And I heard him say: 'Whoever counts a complete circuit, it is like freeing a slave.'" Yusuf said in his hadith: "And a degree is raised for him thereby."

273. Sahih Ibn Khuzaymah 3026No grade recorded

     أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللهِ، فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ ﷺ فَذَكَرَ الْحَدِيثَ بِطُولِهِ، وَقَالَ: إِذَا فَرَغَ - يُرِيدُ مِنَ الطَّوَافِ - عَمَدَ إِلَى مَقَامِ إِبْرَاهِيمَ فَصَلَّى خَلْفَهُ رَكْعَتَيْنِ، وَقَرَأَ: وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى. قَالَ: أَيْ يَقْرَأُ فِيهِمَا بِالتَّوْحِيدِ، وَ: قُلْ يَا أَيُّهَا الْكَافِرُونَ.

     ✧ We came to Jabir b. Abdullah and asked him about the Hajj of the Prophet ﷺ. He mentioned the hadith in full and said: When he finished — meaning from the tawaf — he went to the Maqam of Ibrahim and prayed two rak'ahs behind it, and recited: 'And take the Maqam of Ibrahim as a place of prayer.' He said: That is, he recited in them Surah al-Tawhid and 'Say: O disbelievers.'

274. Sahih Ibn Khuzaymah 3027No grade recorded

     ثُمَّ رَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا، ثُمَّ أَتَى الْمَقَامَ، ثُمَّ قَرَأَ: وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى. وَجَعَلَ الْمَقَامَ بَيْنَهُ وَبَيْنَ الْبَابِ، فَلَمَّا فَرَغَ أَتَى الْبَيْتَ وَاسْتَلَمَ الرُّكْنَ

     ✧ Then he jogged three times and walked four, then came to the Maqam, then recited: 'And take the Maqam of Ibrahim as a place of prayer.' He placed the Maqam between himself and the door. When he finished, he came to the House and touched the corner.

275. Sahih Ibn Khuzaymah 3028No grade recorded

     أَنَّ النَّبِيَّ ﷺ حِينَ صَلَّى الرَّكْعَتَيْنِ عَادَ إِلَى الْحَجَرِ فَاسْتَلَمَهُ

     ✧ When the Prophet ﷺ prayed the two rak'ahs, he returned to the Stone and touched it.

276. Sahih Ibn Khuzaymah 3029No grade recorded

     أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللهِ فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ ﷺ فَذَكَرَ بَعْضَ الْحَدِيثِ، قَالَ: ثُمَّ عَادَ إِلَى الْحَجَرِ فَاسْتَلَمَهُ، وَخَرَجَ إِلَى الصَّفَا، وَقَالَ: أَبْدَأُ بِمَا بَدَأَ اللهُ بِهِ، وَقَرَأَ: إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ. فَرَقِيَ عَلَى الصَّفَا حَتَّى إِذَا نَظَرَ إِلَى الْبَيْتِ كَبَّرَ ثَلَاثًا - يَعْنِي وَقَالَ: " لَا إِلَهَ إِلَّا اللهُ، وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، لَا إِلَهَ إِلَّا اللهُ، أَنْجَزَ وَعْدَهُ، وَنَصَرَ عَبْدَهُ، وَغَلَبَ الْأَحْزَابَ وَحْدَهُ " ثُمَّ أَعَادَ هَذَا الْكَلَامَ ثَلَاثَ مَرَّاتٍ، ثُمَّ نَزَلَ حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي الْوَادِي سَعَى، حَتَّى إِذَا صَعِدَ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَرَقِيَ عَلَيْهَا، حَتَّى إِذَا نَظَرَ إِلَى الْبَيْتِ قَالَ عَلَيْهِ كَمَا قَالَ عَلَى الصَّفَا.

     ✧ We came to Jabir b. Abdullah and asked him about the Hajj of the Prophet ﷺ. He mentioned part of the hadith and said: Then he returned to the Stone and touched it, and went out to Safa. He said: 'I begin with what Allah began with,' and recited: 'Indeed Safa and Marwah are among the symbols of Allah.' He climbed Safa until when he could see the House, he said takbir three times — meaning and said: 'There is no god but Allah, alone with no partner, His is the dominion, and His is the praise, and He is over all things capable. There is no god but Allah, He fulfilled His promise, aided His servant, and defeated the confederates alone.' Then he repeated this speech three times, then descended. When his feet reached the valley, he ran, and when he ascended, he walked until he came to Marwah and climbed it. When he could see the House, he said upon it as he had said upon Safa.

277. Sahih Ibn Khuzaymah 3030No grade recorded

     أَلَا أُعْلِمُكُمْ بِحَدِيثٍ مِنْ حَدِيثِكُمْ يَا مَعْشَرَ الْأَنْصَارِ، فَذَكَرَ فَتْحَ مَكَّةَ، قَالَ: وَأَقْبَلَ رَسُولُ اللهِ ﷺ فَدَخَلَ مَكَّةَ، فَذَكَرَ الْحَدِيثَ بِطُولِهِ، وَقَالَ: فَأَقْبَلَ رَسُولُ اللهِ ﷺ إِلَى الْحَجَرِ فَاسْتَلَمَهُ، وَطَافَ بِالْبَيْتِ وَفِي يَدِهِ قَوْسٌ آخِذٌ بِسِيَةِ الْقَوْسِ، فَأَتَى فِي طَوَافِهِ صَنَمًا فِي جَنَبَةِ الْبَيْتِ يَعْبُدُونَهُ، فَجَعَلَ يَطْعَنُ بِهَا فِي عَيْنَيْهِ، وَيَقُولُ: جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ، قَالَ: ثُمَّ أَتَى الصَّفَا فَعَلَاهُ حَيْثُ يَنْظُرُ إِلَى الْبَيْتِ، فَرَفَعَ يَدَيْهِ، فَجَعَلَ يَذْكُرُ اللهَ بِمَا شَاءَ أَنْ يَذْكُرَهُ، وَيَدْعُوهُ، وَالْأَنْصَارُ تَحْتَهُ

     ✧ Shall I not teach you one of your hadiths, O assembly of the Ansar? Then he mentioned the conquest of Makkah. He said: The Messenger of Allah ﷺ came and entered Makkah. He mentioned the hadith in full and said: The Messenger of Allah ﷺ came to the Stone and touched it, and performed tawaf around the House with a bow in his hand, holding one end of the bow. During his tawaf he came to an idol at the side of the House which they worshipped, and he began poking it in its eyes with the bow, saying: 'Truth has come and falsehood has vanished.' Then he came to Safa and climbed it to where he could see the House, raised his hands, and began remembering Allah as much as he wished and supplicating to Him, while the Ansar were beneath him.

278. Sahih Ibn Khuzaymah 3031No grade recorded

     فَرَفَعَ يَدَيْهِ فَجَعَلَ يَحْمَدُ اللهَ، وَيَدْعُوهُ بِمَا شَاءَ اللهُ:،:

     ✧ He raised his hands and began to praise Allah and supplicate to Him as Allah willed.

279. Sahih Ibn Khuzaymah 3033No grade recorded

     إِنَّ رَسُولَ اللهِ ﷺ قَدِمَ فَطَافَ بِالْبَيْتِ سَبْعًا، وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا: وَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ

     ✧ The Messenger of Allah ﷺ arrived and circumambulated the House seven times, prayed two rak'ahs behind the Station, and performed Sa'i between Safa and Marwa seven times. And you have in the Messenger of Allah an excellent example.

280. Sahih Ibn Khuzaymah 3035No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَسْعَى بِبَطْنِ الْمَسِيلِ بَيْنَ الصَّفَا وَالْمَرْوَةِ

     ✧ The Messenger of Allah ﷺ used to run in the middle of the valley between Safa and Marwa.

281. Sahih Ibn Khuzaymah 3036No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ فِي [حَجَّةٍ أَوْ عُمْرَةٍ] أَهَلَّ. فَذَكَرَ الْحَدِيثَ، وَقَالَ: ثُمَّ أَتَى الصَّفَا فَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا، فَإِذَا مَرَّ بِالْمَسْعَى سَعَى

     ✧ When his mount stood upright with him at the mosque of Dhul-Hulayfah in a Hajj or 'Umrah, the Messenger of Allah ﷺ entered ihram. He mentioned the hadith, and said: Then he came to Safa and performed Sa'i between Safa and Marwa seven times, and when he passed through the course, he ran.

282. Sahih Ibn Khuzaymah 3037No grade recorded

     كَانَتْ لَنَا حَلْقَةٌ فِي الْجَاهِلِيَّةِ، قَالَتِ: اطَّلَعْتُ مِنْ كَوَّةٍ بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَأَشْرَفْتُ عَلَى النَّبِيِّ ﷺ، وَإِذَا هُوَ يَسْعَى، وَإِذَا هُوَ يَقُولُ لِأَصْحَابِهِ: اسْعَوْا فَإِنَّ اللهَ كَتَبَ عَلَيْكُمُ السَّعْيَ، فَلَقَدْ رَأَيْتُهُ مِنْ شِدَّةِ السَّعْيِ يَدُورُ الْإِزَارُ حَوْلَ بَطْنِهِ حَتَّى رَأَيْتُ بَيَاضَ بَطْنِهِ، وَفَخِذَيْهِ

     ✧ We had a ring in the Jahiliyyah. She said: I looked out from a small window between Safa and Marwa, and I saw the Prophet ﷺ, and he was running, and he was saying to his companions: Run, for Allah has made the Sa'i obligatory upon you. I saw him, due to the intensity of his running, his lower garment twisting around his stomach until I saw the whiteness of his stomach and his thighs.

283. Sahih Ibn Khuzaymah 3038No grade recorded

     أَنَّهَا سَمِعَتِ النَّبِيَّ ﷺ بَيْنَ الصَّفَا وَالْمَرْوَةِ يَقُولُ: كُتِبَ عَلَيْكُمُ السَّعْيُ، فَاسْعَوْا

     ✧ She heard the Prophet ﷺ between Safa and Marwa saying: Sa'i has been made obligatory upon you, so perform Sa'i.

284. Sahih Ibn Khuzaymah 3039No grade recorded

     قَرَأْتُ عِنْدَ عَائِشَةَ: إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ الْآيَةَ. قُلْتُ: مَا أَرَى عَلَى مَنْ لَمْ يَطُفْ بَيْنَهُمَا شَيْئًا، قَالَتْ: بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِي ! إِنَّمَا كَانَ مَنْ أَهَلَّ لِمَنَاةَ الطَّاغِيَةِ الَّتِي بِالْمُشَلَّلِ يَطُوفُونَ بَيْنِ الصَّفَا وَالْمَرْوَةِ، فَلَمَّا كَانَ الْإِسْلَامُ قَالُوا: يَا رَسُولَ اللهِ، إِنَّ طَوَافَنَا بَيْنَ هَذَيْنِ الْحَجَرَيْنِ مِنْ أَمْرِ الْجَاهِلِيَّةِ. قَالَتْ: فَنَزَلَتْ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ الْآيَةَ. قَالَتْ: فَطَافَ رَسُولُ اللهِ ﷺ، فَكَانَتْ سُنَّةً. وَقَالَ غَيْرُهَا: قَالَ اللهُ: فَمَنْ تَطَوَّعَ خَيْرًا. فَتَطَوَّعَ رَسُولُ اللهِ ﷺ، فَطَافَ. قَالَ الزُّهْرِيُّ: فَحَدَّثْتُ بِهِ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ، فَقَالَ: إِنَّ هَذَا لَعِلْمٌ، وَلَقَدْ سَمِعْتُ رِجَالًا مِنْ أَهْلِ الْعِلْمِ يَقُولُونَ: سَأَلَ النَّاسُ الَّذِينَ كَانُوا يَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ النَّبِيَّ ﷺ، فَقَالُوا: يَا رَسُولَ اللهِ ! إِنَّا أُمِرْنَا أَنْ نَطَّوَّفَ بِالْبَيْتِ، وَلَمْ نُؤْمَرْ أَنْ نَطَّوَّفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَأَنْزَلَ اللهُ - عَزَّ وَجَلَّ -: إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ

     ✧ I recited to 'A'ishah: 'Indeed, Safa and Marwa are among the symbols of Allah' (Quran 2:158). I said: I do not think there is any obligation upon one who does not perform Tawaf between them. She said: How bad is what you have said, O son of my sister! It was only those who entered ihram for Manat, the idol at Mushallal, who used to perform Tawaf between Safa and Marwa. When Islam came, they said: O Messenger of Allah, our Tawaf between these two stones is from the affairs of the Jahiliyyah. She said: Then the verse 'Indeed, Safa and Marwa are among the symbols of Allah' was revealed. She said: The Messenger of Allah ﷺ performed Tawaf, and it became a Sunnah. Someone other than her said: Allah said: 'So whoever does good voluntarily' (Quran 2:158). The Messenger of Allah ﷺ did good voluntarily and performed Tawaf. Al-Zuhri said: I narrated this to Abu Bakr b. 'Abd al-Rahman, and he said: This is indeed knowledge. I have heard men of knowledge say: The people who used to perform Tawaf between Safa and Marwa asked the Prophet ﷺ, saying: O Messenger of Allah, we were commanded to perform Tawaf around the House, but we were not commanded to perform Tawaf between Safa and Marwa. Then Allah, Mighty and Majestic, revealed: 'Indeed, Safa and Marwa are among the symbols of Allah.'

285. Sahih Ibn Khuzaymah 3040No grade recorded

     حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بِنَحْوِهِ، دُونَ قِصَّةِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ.:،: كذا في طبعة دار الميمان، وفي طبعة المكتب الإسلامي

     ✧ Sufyan narrated to us, from al-Zuhri, from 'Urwah, similar to it, without the story of Abu Bakr b. 'Abd al-Rahman. [Note: this is how it appears in the Dar al-Mayman edition, and in the al-Maktab al-Islami edition.]

286. Sahih Ibn Khuzaymah 3041No grade recorded

     أَنَّ الْأَنْصَارَ كَانُوا قَبْلَ أَنْ يُسْلِمُوا هُمْ وَغَسَّانُ يُهِلُّونَ لِمَنَاةَ، فَتَحَرَّجُوا أَنْ يَطَّوَّفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَكَانَ ذَلِكَ سُنَّةً فِي أَيَّامِهِمْ، مَنْ أَحْرَمَ لِمَنَاةَ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَأَنَّهُمْ حِينَ أَسْلَمُوا سَأَلُوا رَسُولَ اللهِ ﷺ فَأَنْزَلَ اللهُ - عَزَّ وَجَلَّ -: إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ إِلَى قَوْلِهِ: شَاكِرٌ عَلِيمٌ. قَالَ عُرْوَةُ: قَالَتْ عَائِشَةُ: هِيَ سُنَّةٌ سَنَّهَا رَسُولُ اللهِ

     ✧ The Ansar, before they accepted Islam, together with Ghassan, used to enter ihram for Manat, and they felt uneasy about performing Tawaf between Safa and Marwa. That was a Sunnah in their days: whoever entered ihram for Manat did not perform Tawaf between Safa and Marwa. When they accepted Islam, they asked the Messenger of Allah ﷺ, and Allah, Mighty and Majestic, revealed: 'Indeed, Safa and Marwa are among the symbols of Allah' up to His saying: 'All-Knowing, All-Aware' (Quran 2:158). 'Urwah said: 'A'ishah said: It is a Sunnah established by the Messenger of Allah.

287. Sahih Ibn Khuzaymah 3043No grade recorded

     قُلْتُ لِعَائِشَةَ: مَا أَرَى عَلَيَّ جُنَاحًا أَلَّا أَتَطَوَّفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ. قَالَتْ: وَلِمَ ؟ قُلْتُ: إِنَّ اللهَ يَقُولُ: فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا. فَقَالَتْ: لَوْ كَانَ كَمَا تَقُولُ لَكَانَ: فَلَا جُنَاحَ عَلَيْهِ أَلَّا يَطَّوَّفَ بِهِمَا، إِنَّمَا أَنْزَلَ اللهُ هَذَا فِي أُنَاسٍ مِنَ الْأَنْصَارِ، كَانُوا إِذَا أَهَلُّوا أَهَلُّوا لِمَنَاةَ فِي الْجَاهِلِيَّةِ، فَلَا يَحِلُّ لَهُمْ أَنْ يَطَّوَّفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَلَمَّا قَدِمُوا مَعَ رَسُولِ اللهِ ﷺ فِي الْحَجِّ ذَكَرُوا ذَلِكَ لَهُ، فَأَنْزَلَ اللهُ هَذِهِ الْآيَةَ، فَلَعَمْرِي مَا أَتَمَّ اللهُ حَجَّ مَنْ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ؛ لِأَنَّ اللهَ - عَزَّ وَجَلَّ - يَقُولُ: إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ. فَهُمَا مِنْ شَعَائِرِ اللهِ.

     ✧ I said to 'A'ishah: I do not think there is any sin upon me if I do not perform Tawaf between Safa and Marwa. She said: Why? I said: Because Allah says: 'So whoever performs Hajj of the House or 'Umrah, there is no blame upon him to perform Tawaf between them' (Quran 2:158). She said: If it were as you say, it would have been: 'there is no blame upon him not to perform Tawaf between them.' Allah revealed this concerning some people of the Ansar who, when they entered ihram in the Jahiliyyah, they entered ihram for Manat, and it was not permissible for them to perform Tawaf between Safa and Marwa. When they came with the Messenger of Allah ﷺ for Hajj, they mentioned that to him, and Allah revealed this verse. By my life, Allah has not completed the Hajj of one who does not perform Tawaf between Safa and Marwa, because Allah, Mighty and Majestic, says: 'Indeed, Safa and Marwa are among the symbols of Allah.' So they are among the symbols of Allah.

288. Sahih Ibn Khuzaymah 3044No grade recorded

     رَأَيْتُ ابْنَ عُمَرَ يَمْشِي فِي الْمَسْعَى، [قَالَ: ]: فَقُلْتُ لَهُ: تَمْشِي فِي الْمَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ ؟ فَقَالَ: لَئِنْ سَعَيْتُ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْعَى، وَلَئِنْ مَشَيْتُ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْشِي، وَأَنَا شَيْخٌ كَبِيرٌ

     ✧ I saw Ibn 'Umar walking in the course. [He said:] I said to him: You walk in the course between Safa and Marwa? He said: If I run, I have seen the Messenger of Allah ﷺ running, and if I walk, I have seen the Messenger of Allah ﷺ walking, and I am an old man.

289. Sahih Ibn Khuzaymah 3045No grade recorded

     رَأَيْتُ ابْنَ عُمَرَ يَمْشِي بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَقُلْتُ لَهُ، فَقَالَ: إِنْ أَمْشِي فَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْشِي وَإِنْ أَسْعَى فَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْعَى

     ✧ I saw Ibn 'Umar walking between Safa and Marwa, and I said to him. He said: If I walk, I have seen the Messenger of Allah ﷺ walking, and if I run, I have seen the Messenger of Allah ﷺ running.

290. Sahih Ibn Khuzaymah 3046No grade recorded

     حَدَّثَنَا الضَّحَّاكُ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، نَحْوَهُ

     ✧ Al-Dahhak narrated to us, from Sufyan, from Abd al-Karim al-Jazari, from Said b. Jubayr, from Ibn Umar, something similar.

291. Sahih Ibn Khuzaymah 3047No grade recorded

     أَنَّ النَّبِيَّ ﷺ سَعَى عَامًا وَمَشَى عَامًا

     ✧ The Prophet ﷺ ran one year and walked one year.

292. Sahih Ibn Khuzaymah 3048No grade recorded

     خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ حَاجًّا، وَكَانَ النَّاسُ يَأْتُونَهُ، فَمِنْ قَائِلٍ يَقُولُ: يَا رَسُولَ اللهِ، سَعَيْتُ قَبْلَ أَنْ أَطُوفَ، أَوْ أَخَّرْتُ شَيْئًا أَوْ قَدَّمْتُ شَيْئًا، وَكَانَ يَقُولُ لَهُمْ: لَا حَرَجَ لَا حَرَجَ، إِلَّا رَجُلٌ اقْتَرَضَ مِنْ عِرْضِ رَجُلٍ مُسْلِمٍ، وَهُوَ ظَالِمٌ، فَذَاكَ الَّذِي حَرِجَ وَهَلَكَ

     ✧ I went out with the Messenger of God ﷺ as a pilgrim, and people used to come to him. Some would say: O Messenger of God, I performed Sa'i before I performed Tawaf, or I delayed something or brought something forward. He would say to them: No harm, no harm, except a man who borrows from the honor of a Muslim man while he is an oppressor. That is the one who is in harm and has perished.

293. Sahih Ibn Khuzaymah 3049No grade recorded

     اعْتَمَرَ رَسُولُ اللهِ ﷺ فَطَافَ بِالْبَيْتِ، ثُمَّ خَرَجَ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَجَعَلْنَا نَسْتُرُهُ مِنْ أَهْلِ مَكَّةَ أَنْ يَرْمِيَهُ أَحَدٌ مِنْهُمْ أَوْ يُصِيبَهُ بِشَيْءٍ، فَسَمِعْتُهُ يَدْعُو عَلَى الْأَحْزَابِ يَقُولُ: اللَّهُمَّ مُنْزِلَ الْكِتَابِ، سَرِيعَ الْحِسَابِ، اهْزِمِ الْأَحْزَابَ، اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُمْ

     ✧ The Messenger of God ﷺ performed Umrah and circumambulated the House, then he went out to perform Sa'i between Safa and Marwa. We began to shield him from the people of Makkah, lest any of them throw something at him or hit him with something. I heard him supplicating against the confederates, saying: O God, Sender down of the Book, Swift in reckoning, defeat the confederates. O God, defeat them and shake them.

294. Sahih Ibn Khuzaymah 3050No grade recorded

     أَنَّهَا قَدِمَتْ وَهِيَ مَرِيضَةٌ فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ عَلَيْهِ السَّلَامُ، فَقَالَ: طُوفِي مِنْ وَرَاءِ النَّاسِ، وَأَنْتِ رَاكِبَةٌ

     ✧ She arrived while she was ill, and she mentioned that to the Prophet ﷺ. He said: Perform Tawaf behind the people while you are riding.

295. Sahih Ibn Khuzaymah 3051No grade recorded

     إِنَّمَا سَعَى رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ بِالْبَيْتِ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ لِيَرَى الْمُشْرِكُونَ قُوَّتَهُ

     ✧ The Messenger of God ﷺ and his companions only performed Sa'i by the House and between Safa and Marwa so that the polytheists might see his strength.

296. Sahih Ibn Khuzaymah 3052No grade recorded

     طَافَ النَّبِيُّ ﷺ فِي حَجَّةِ الْوَدَاعِ بِالْبَيْتِ عَلَى رَاحِلَتِهِ وَبِالصَّفَا وَالْمَرْوَةِ لِيَرَاهُ النَّاسُ، فَإِنَّ النَّاسَ غَشُوهُ

     ✧ The Prophet ﷺ circumambulated the House during the Farewell Pilgrimage on his mount, and between Safa and Marwa, so that the people could see him, for the people had crowded around him.

297. Sahih Ibn Khuzaymah 3053No grade recorded

     قُلْتُ لِابْنِ عَبَّاسٍ: أَرَأَيْتَ الرُّكُوبَ بَيْنَ الصَّفَا وَالْمَرْوَةِ ؟ قَالَ: قَوْمُكَ يَزْعُمُونَ أَنَّهَا سُنَّةٌ، قَالَ: صَدَقُوا وَكَذَبُوا، جَاءَ النَّبِيُّ ﷺ إِلَى مَكَّةَ فَجَعَلَ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَخَرَجَ أَهْلُ مَكَّةَ حَتَّى خَرَجَ النِّسَاءُ، وَكَانَ لَا يُضْرَبُ أَحَدٌ عِنْدَهُ وَلَا يَدَعُونَهُ، فَدَعَا بِرَاحِلَتِهِ، فَرَكِبَ، وَلَوْ يُتْرَكُ لَكَانَ الْمَشْيُ أَحَبَّ إِلَيْهِ

     ✧ I said to Ibn Abbas: What do you think about riding between Safa and Marwa? He said: Your people claim that it is a Sunnah. He said: They have spoken truth and they have spoken falsehood. The Prophet ﷺ came to Makkah and began to perform Sa'i between Safa and Marwa. The people of Makkah came out, even the women came out, and no one would be struck in his presence, nor would they leave him alone. So he called for his mount and rode. If he had been left alone, walking would have been dearer to him.

298. Sahih Ibn Khuzaymah 3054No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ طَافَ فِي حَجَّةِ الْوَدَاعِ عَلَى بَعِيرٍ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنِهِ

     ✧ The Messenger of God ﷺ circumambulated during the Farewell Pilgrimage on a camel, touching the corner with his crook.

299. Sahih Ibn Khuzaymah 3055No grade recorded

     طَافَ رَسُولُ اللهِ ﷺ عَلَى رَاحِلَتِهِ الْقَصْوَاءِ يَوْمَ الْفَتْحِ لِيَسْتَلِمَ الرُّكْنَ بِمِحْجَنِهِ

     ✧ The Messenger of God ﷺ circumambulated on his she-camel al-Qaswa' on the day of the conquest, touching the corner with his crook.

300. Sahih Ibn Khuzaymah 3056No grade recorded

     رَأَيْتُ النَّبِيَّ ﷺ يَطُوفُ بِالْبَيْتِ عَلَى نَاقَتِهِ أَوْ عَلَى رَاحِلَتِهِ، وَهُوَ لَيَسْتَلِمُ بِمِحْجَنِهِ، وَيُقَبِّلُ طَرَفَ الْمِحْجَنِ

     ✧ I saw the Prophet ﷺ circumambulating the House on his she-camel or on his mount, touching with his crook and kissing the tip of the crook.

301. Sahih Ibn Khuzaymah 3057No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ يَطُوفُ عَلَى رَاحِلَتِهِ بِالْبَيْتِ، وَيَسْتَلِمُ الْأَرْكَانَ بِمِحْجَنِهِ. قَالَ: وَأُرَاهُ يُقَبِّلُ طَرَفَ الْمِحْجَنِ، ثُمَّ خَرَجَ إِلَى الصَّفَا فَطَافَ عَلَى رَاحِلَتِهِ

     ✧ I saw the Messenger of God ﷺ circumambulating on his mount around the House, touching the corners with his crook. He said: And I think he was kissing the tip of the crook. Then he went out to Safa and performed Sa'i on his mount.

302. Sahih Ibn Khuzaymah 3058No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ، فَأَهْلَلْنَا بِالْعُمْرَةِ، فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ حَلُّوا

     ✧ We set out with the Messenger of Allah ﷺ, and we entered Ihram for Umrah. Those who had entered Ihram for Umrah circumambulated the House and went between Safa and Marwa, then they exited Ihram.

303. Sahih Ibn Khuzaymah 3059No grade recorded

     أَنَّ النَّبِيَّ ﷺ أَمَرَ أَصْحَابَهُ أَنْ يَجْعَلُوهَا عُمْرَةً، ثُمَّ يَطُوفُوا، ثُمَّ يُقَصِّرُوا أَوْ يَحْلِقُوا إِلَّا مَنْ كَانَ مَعَهُ هَدْيٌ

     ✧ The Prophet ﷺ commanded his companions to make it an Umrah, then to circumambulate, then to shorten their hair or shave, except those who had a sacrificial animal with them.

304. Sahih Ibn Khuzaymah 3060No grade recorded

     قَدِمَ رَسُولُ اللهِ ﷺ صَبِيحَةَ رَابِعٍ مَضَتْ مِنْ ذِي الْحِجَّةِ، فَلَمَّا قَدِمْنَا أَمَرَنَا أَنْ نَحِلَّ، فَقَالَ: أَحِلُّوا وَأَصِيبُوا النِّسَاءَ. قَالَ عَطَاءٌ: قَالَ جَابِرٌ: وَلَمْ يَعْزِمْ عَلَيْهِمْ أَنْ يُصِيبُوا النِّسَاءَ وَلَكِنَّهُ أَحَلَّهُ لَهُمْ

     ✧ The Messenger of Allah ﷺ arrived on the morning of the fourth day that had passed of Dhul-Hijjah. When we arrived, he commanded us to exit Ihram, and said: 'Exit Ihram and have intercourse with women.' Ata said: Jabir said: He did not make it obligatory upon them to have intercourse with women, but he made it permissible for them.

305. Sahih Ibn Khuzaymah 3061No grade recorded

     وَكُلُّ فِجَاجِ مَكَّةَ طَرِيقٌ وَمَنْحَرٌ

     ✧ Every road of Makkah is a path and a place of sacrifice.

306. Sahih Ibn Khuzaymah 3062No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ، فَأَهْلَلْنَا بِعُمْرَةٍ، قَالَتْ: فَقَدِمْتُ مَكَّةَ، وَأَنَا حَائِضٌ، وَلَمْ أَطُفْ بِالْبَيْتِ، وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ، فَقَالَ: انْقُضِي رَأْسَكِ وَامْتَشِطِي، وَأَهِلِّي بِالْحَجِّ، وَدَعِي الْعُمْرَةَ. قَالَتْ: فَفَعَلْتُ، فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي رَسُولُ اللهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ. قَالَ: " هَذِهِ مَكَانُ عُمْرَتِكِ

     ✧ We set out with the Messenger of Allah ﷺ for the Farewell Pilgrimage, and we entered Ihram for Umrah. She said: I arrived in Makkah while I was menstruating, and I did not circumambulate the House or go between Safa and Marwa. I complained about that to the Messenger of Allah ﷺ, and he said: 'Undo your hair and comb it, enter Ihram for Hajj, and leave the Umrah.' She said: I did that. When we had completed the Hajj, the Messenger of Allah ﷺ sent me with Abd al-Rahman b. Abi Bakr to al-Tanim, and I performed Umrah. He said: 'This is in place of your Umrah.'

307. Sahih Ibn Khuzaymah 3063No grade recorded

     أَنَّ عَائِشَةَ أَمَرَتْهَا أَنْ تَنْقُضَ شَعَرَهَا وَتَغْسِلَهُ، وَقَالَتْ: إِنَّ الْمُعْتَمِرَ إِذَا دَخَلَ الْحَرَمَ، فَهُوَ بِمَنْزِلَةِ الْحَاجِّ إِذَا رَمَى جَمْرَةَ الْعَقَبَةِ

     ✧ Aisha ordered her to undo her hair and wash it. She said: When the one performing Umrah enters the Haram, he is in the position of the pilgrim when he throws the Jamrat al-Aqabah.

308. Sahih Ibn Khuzaymah 3064No grade recorded

     مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ الْعُمْرَةِ، ثُمَّ لَا يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا

     ✧ Whoever has a sacrificial animal with him should enter Ihram for Hajj along with the Umrah, then he should not exit Ihram until he exits from both of them together.

309. Sahih Ibn Khuzaymah 3065No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي الْحَجِّ عَلَى أَنْوَاعٍ ثَلَاثَةٍ: فَمِنَّا مَنْ أَحْرَمَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا، وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ مُفْرِدًا، وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ مُفْرَدَةٍ، فَمَنْ كَانَ أَهَلَّ بِعُمْرَةٍ وَحَجَّةٍ، فَلَا يَحِلُّ مِنْ شَيْءٍ مِمَّا حُرِّمَ عَلَيْهِ حَتَّى يَقْضِيَ مَنَاسِكَ الْحَجِّ، وَمَنْ أَهَلَّ بِعُمْرَةٍ مُفْرَدَةٍ، فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَقَدْ قَضَى عُمْرَتَهُ حَتَّى يَسْتَقْبِلَ حَجًّا

     ✧ We set out with the Messenger of Allah ﷺ for the Hajj in three different ways: some of us entered Ihram for Hajj and Umrah together, some of us entered Ihram for Hajj alone, and some of us entered Ihram for Umrah alone. Whoever entered Ihram for Umrah and Hajj together should not exit from any of the restrictions until he completes the rites of Hajj. Whoever entered Ihram for Umrah alone, then circumambulated the House and went between Safa and Marwa, has completed his Umrah, and may then begin the Hajj.

310. Sahih Ibn Khuzaymah 3066No grade recorded

     مَرِضَ ابْنُ عَبَّاسٍ مَرَضًا شَدِيدًا فَدَعَا وَلَدَهُ فَجَمَعَهُمْ، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ حَجَّ مِنْ مَكَّةَ مَاشِيًا حَتَّى يَرْجِعَ إِلَى مَكَّةَ كَتَبَ اللهُ لَهُ بِكُلِّ خُطْوَةٍ سَبْعَمِائَةِ حَسَنَةٍ، كُلُّ حَسَنَةٍ مِثْلُ حَسَنَاتِ الْحَرَمِ، قِيلَ لَهُ: مَا حَسَنَاتُ الْحَرَمِ ؟ قَالَ: بِكُلِّ حَسَنَةٍ مِائَةُ أَلْفِ أَلْفِ حَسَنَةٍ

     ✧ Ibn Abbas became severely ill, so he called his children and gathered them, and said: I heard the Messenger of Allah ﷺ say: 'Whoever performs Hajj from Makkah on foot until he returns to Makkah, Allah will record for him for every step seven hundred good deeds, each good deed like the good deeds of the Haram.' It was said to him: What are the good deeds of the Haram? He said: 'For every good deed, one hundred thousand thousand good deeds.'

311. Sahih Ibn Khuzaymah 3067No grade recorded

     إِنَّ آدَمَ أَتَى الْبَيْتَ أَلْفَ أَتْيَةٍ لَمْ يَرْكَبْ قَطُّ فِيهِنَّ مِنَ الْهِنْدِ عَلَى رِجْلَيْهِ

     ✧ Adam came to the House one thousand times, never riding in any of them, from India on his own two feet.

312. Sahih Ibn Khuzaymah 3068No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا كَانَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ خَطَبَ النَّاسَ وَأَخْبَرَهُمْ بِمَنَاسِكِهِمْ

     ✧ When it was one day before the Day of Tarwiyah, the Messenger of Allah ﷺ would give a sermon to the people and inform them of their rites.

313. Sahih Ibn Khuzaymah 3069No grade recorded

     أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يُخْبِرُ عَنْ حَجَّةِ النَّبِيِّ ﷺ قَالَ: فَأَمَرَنَا بَعْدَمَا طُفْنَا أَنْ نَحِلَّ، قَالَ النَّبِيُّ ﷺ: فَإِذَا أَرَدْتُمْ أَنْ تَنْطَلِقُوا إِلَى مِنًى فَأَهِلُّوا، قَالَ: فَأَهْلَلْنَا مِنَ الْبَطْحَاءِ

     ✧ He heard Jabir b. Abdullah reporting about the Hajj of the Prophet ﷺ. He said: He commanded us after we had circumambulated to exit Ihram. The Prophet ﷺ said: 'When you want to depart to Mina, enter Ihram.' He said: So we entered Ihram from al-Batha.

314. Sahih Ibn Khuzaymah 3070No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حَتَّى إِذَا طُفْنَا بِالْبَيْتِ قَالَ: اجْعَلُوهَا عُمْرَةً إِلَّا مَنْ كَانَ مَعَهُ هَدْيٌ، قَالَ: فَجَعَلْنَاهَا عُمْرَةً، فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ صَرَخْنَا بِالْحَجِّ وَانْطَلَقْنَا إِلَى مِنًى

     ✧ We went out with the Messenger of Allah ﷺ until when we had performed tawaf around the House, he said: "Make it an 'Umrah, except for those who have a sacrificial animal with them." He said: So we made it an 'Umrah. Then when it was the Day of Tarwiyah, we proclaimed the talbiyah for Hajj and set out to Mina.

315. Sahih Ibn Khuzaymah 3071No grade recorded

     أَخْبِرْنِي بِشَيْءٍ عَقَلْتَهُ عَنْ رَسُولِ اللهِ ﷺ أَيْنَ صَلَّى الظُّهْرَ يَوْمَ التَّرْوِيَةِ ؟ قَالَ: بِمِنًى، قُلْتُ: فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ ؟ قَالَ: بِالْأَبْطَحِ. ثُمَّ: افْعَلْ كَمَا فَعَلَ أُمَرَاؤُكَ

     ✧ Tell me something which you comprehended from the Messenger of Allah ﷺ: Where did he pray Zuhr on the Day of Tarwiyah? He said: In Mina. I said: Then where did he pray 'Asr on the Day of Nafr? He said: In al-Abtah. Then he said: Do as your leaders do.

316. Sahih Ibn Khuzaymah 3072No grade recorded

     لَقِيتُ أَنَسَ بْنَ مَالِكٍ عَلَى حِمَارٍ مُتَوَجِّهًا إِلَى مِنًى يَوْمَ التَّرْوِيَةِ، فَقُلْتُ لَهُ: أَيْنَ صَلَّى رَسُولُ اللهِ ﷺ فِي هَذَا الْيَوْمِ الظُّهْرَ ؟ قَالَ: صَلَّى حَيْثُ يُصَلِّي أُمَرَاؤُكَ

     ✧ I met Anas b. Malik on a donkey heading to Mina on the Day of Tarwiyah. I said to him: Where did the Messenger of Allah ﷺ pray Zuhr on this day? He said: He prayed where your leaders pray.

317. Sahih Ibn Khuzaymah 3073No grade recorded

     مِنْ سُنَّةِ الْحَجِّ، وَقَالَ مَرَّةً: مِنْ سُنَّةِ الْإِمَامِ أَنْ يُصَلِّيَ الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ بِمِنًى

     ✧ It is part of the Sunnah of Hajj—and he said once: part of the Sunnah of the imam—to pray Zuhr, 'Asr, Maghrib, 'Isha', and Subh in Mina.

318. Sahih Ibn Khuzaymah 3074No grade recorded

     أَنَّ النَّبِيَّ ﷺ صَلَّى خَمْسَ صَلَوَاتٍ بِمِنًى

     ✧ The Prophet ﷺ prayed five prayers in Mina.

319. Sahih Ibn Khuzaymah 3075No grade recorded

     مِنْ سُنَّةِ الْحَجِّ أَنْ يُصَلِّيَ الْإِمَامُ الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ الْآخِرَةَ وَالصُّبْحَ بِمِنًى، ثُمَّ يَغْدُو إِلَى عَرَفَةَ فَيَقِيلُ حَيْثُ قُضِيَ لَهُ حَتَّى إِذَا زَالَتِ الشَّمْسُ خَطَبَ النَّاسَ، ثُمَّ صَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا، ثُمَّ وَقَفَ بِعَرَفَاتٍ حَتَّى تَغِيبَ الشَّمْسُ، ثُمَّ يُفِيضَ فَيُصَلِّي بِالْمُزْدَلِفَةِ أَوْ حَيْثُ قَضَى اللهُ، ثُمَّ يَقِفُ بِجَمْعٍ حَتَّى إِذَا أَسْفَرَ دَفَعَ قَبْلَ طُلُوعِ الشَّمْسِ، فَإِذَا رَمَى الْجَمْرَةَ الْكُبْرَى حَلَّ لَهُ كُلُّ شَيْءٍ حَرُمَ عَلَيْهِ إِلَّا النِّسَاءَ وَالطِّيبَ حَتَّى يَزُورَ الْبَيْتَ.

     ✧ It is part of the Sunnah of Hajj that the imam prays Zuhr, 'Asr, Maghrib, the later 'Isha', and Subh in Mina, then goes forth to Arafah and takes a midday nap wherever it is decreed for him, until when the sun declines, he addresses the people, then prays Zuhr and 'Asr together, then stands at 'Arafat until the sun sets, then departs and prays at al-Muzdalifah or wherever Allah decrees, then stands at Jam' until when it becomes light, he pushes on before sunrise. Then when he stones the major Jamrah, everything that was forbidden to him becomes lawful except women and perfume, until he visits the House.

320. Sahih Ibn Khuzaymah 3076No grade recorded

     مِنْ سُنَّةِ

     ✧ part of the Sunnah

321. Sahih Ibn Khuzaymah 3077No grade recorded

     فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ فَرَكِبَ رَسُولُ اللهِ ﷺ، فَصَلَّى بِمِنًى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ، ثُمَّ مَكَثَ قَلِيلًا حَتَّى طَلَعَتِ الشَّمْسُ، أَمَرَ بِقُبَّةٍ لَهُ مِنْ شَعَرٍ فَضُرِبَتْ بِنَمِرَةَ، فَسَارَ رَسُولُ اللهِ ﷺ حَتَّى أَتَى عَرَفَةَ، فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا

     ✧ When it was the Day of Tarwiyah, the Messenger of Allah ﷺ mounted and prayed in Mina Zuhr, 'Asr, Maghrib, 'Isha', and Subh. Then he stayed a little while until the sun rose. He ordered a dome of hair for him, and it was pitched at Namirah. The Messenger of Allah ﷺ traveled until he came to Arafah, and he found the dome had been pitched for him at Namirah, so he alighted there.

322. Sahih Ibn Khuzaymah 3078No grade recorded

     أَنَّ رَجُلًا مِنْ قُرَيْشٍ قَالَ لِعَبْدِ اللهِ بْنِ عَمْرٍو: إِنِّي مُضْعِفٌ مِنَ الْأَهْلِ وَالْحَمُولَةِ؛ إِنَّمَا حَمُولَتُنَا هَذِهِ الْحُمُرُ الدَّبَّابَةُ، أَفَأَفِيضُ مِنْ جَمْعٍ بِلَيْلٍ ؟ فَقَالَ: أَمَّا إِبْرَاهِيمُ فَإِنَّهُ بَاتَ بِمِنًى، حَتَّى أَصْبَحَ وَطَلَعَ حَاجِبُ الشَّمْسِ سَارَ إِلَى عَرَفَةَ حَتَّى نَزَلَ مَنْزِلَهُ مِنْهَا، وَقَالَ مُؤَمَّلٌ: مَنْزِلَهُ مِنْ عَرَفَةَ، وَقَالُوا: ثُمَّ رَاحَ فَوَقَفَ مَوْقِفَهُ مِنْهُ، وَقَالَ مُؤَمَّلٌ: مِنْهَا، وَقَالُوا: حَتَّى غَابَتِ الشَّمْسُ أَفَاضَ، فَأَتَى جَمْعًا، قَالَ زِيَادٌ: فَنَزَلَ مَنْزِلَهُ مِنْهُ، وَقَالَ مُؤَمَّلٌ: مِنْهَا، وَقَالُوا: ثُمَّ بَاتَ بِهِ حَتَّى إِذَا كَانَ لِصَلَاةِ الصُّبْحِ الْمُعَجَّلَةِ، وَقَفَ حَتَّى إِذَا كَانَ لِصَلَاةِ الصُّبْحِ الْمُسْفِرَةِ أَفَاضَ فَتِلْكَ مِلَّةُ أَبِيكُمْ إِبْرَاهِيمَ وَقَدْ أُمِرَ نَبِيُّكُمْ ﷺ أَنْ يَتَّبِعَهُ

     ✧ A man from Quraysh said to 'Abd Allah b. 'Amr: I am weak in family and beasts of burden; our only beasts of burden are these slow-moving donkeys. May I depart from Jam' at night? He said: As for Ibrahim, he spent the night at Mina until morning came and the edge of the sun rose, then he traveled to Arafah until he alighted at his stopping place there—and Mu'ammal said: his stopping place at Arafah. They said: Then he went forth and stood at his standing place there—and Mu'ammal said: at it. They said: Until the sun set, he departed, and came to Jam'. Ziyad said: Then he alighted at his stopping place there, and Mu'ammal said: at it. They said: Then he spent the night there until when it was time for the early Subh prayer, he stood until when it was time for the bright Subh prayer, he departed. That is the way of your father Ibrahim, and your Prophet ﷺ has been commanded to follow him.

323. Sahih Ibn Khuzaymah 3079No grade recorded

     أَتَى جِبْرِيلُ إِبْرَاهِيمَ يُرِيهِ الْمَنَاسِكَ، فَذَكَرَ الْحَدِيثَ بِطُولِهِ، وَقَالَ: ثُمَّ دَفَعَ بِهِ حَتَّى رَمَى الْجَمْرَةَ، فَقَالَ لَهُ: اعْرِفِ الْآنَ، وَأَرَاهُ الْمَنَاسِكَ كُلَّهَا، وَفَعَلَ ذَلِكَ بِالنَّبِيِّ

     ✧ Jibril came to Ibrahim to show him the rites—and he mentioned the hadith in full—and he said: Then he moved on with him until he stoned the Jamrah, then he said to him: "Now you know," and he showed him all the rites. And he did that with the Prophet.

324. Sahih Ibn Khuzaymah 3080No grade recorded

     غَدَوْنَا مَعَ رَسُولِ اللهِ ﷺ مِنْ مِنًى إِلَى عَرَفَاتٍ، مِنَّا الْمُلَبِّي، وَمِنَّا الْمُكَبِّرُ.

     ✧ We went forth with the Messenger of Allah ﷺ from Mina to 'Arafat; among us were those reciting the talbiyah, and among us were those saying the takbir.

325. Sahih Ibn Khuzaymah 3081No grade recorded

     غَدَوْتُ مَعَ عَبْدِ اللهِ مِنْ مِنًى إِلَى عَرَفَةَ، وَكَانَ عَبْدُ اللهِ رَجُلًا آدَمَ، لَهُ ضَفِيرَتَانِ، عَلَيْهِ مَسْحَةُ أَهْلِ الْبَادِيَةِ، وَكَانَ يُلَبِّي، فَاجْتَمَعَ عَلَيْهِ غَوْغَاءٌ مِنْ غَوْغَاءِ النَّاسِ: يَا أَعْرَابِيُّ، إِنَّ هَذَا لَيْسَ بِيَوْمِ تَلْبِيَةٍ، إِنَّمَا هُوَ تَكْبِيرٌ، قَالَ: فَعِنْدَ ذَلِكَ الْتَفَتَ إِلَيَّ، وَقَالَ: أَجَهِلَ النَّاسُ أَمْ نَسُوا ؟ وَالَّذِي بَعَثَ مُحَمَّدًا بِالْحَقِّ لَقَدْ خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ مِنْ مِنًى إِلَى عَرَفَةَ، فَمَا تَرَكَ التَّلْبِيَةَ حَتَّى رَمَى الْجَمْرَةَ، إِلَّا أَنْ يَخْلِطَهَا بِتَهْلِيلٍ أَوْ تَكْبِيرٍ

     ✧ I went forth with 'Abd Allah from Mina to Arafah. 'Abd Allah was a dark-skinned man with two braids, having the appearance of the people of the desert, and he was reciting the talbiyah. A crowd of the rabble gathered around him: "O bedouin, this is not a day for talbiyah; it is for takbir." He said: At that, he turned to me and said: "Have the people become ignorant or forgotten? By the One who sent Muhammad with the truth, I went out with the Messenger of Allah ﷺ from Mina to Arafah, and he did not abandon the talbiyah until he stoned the Jamrah, except that he would mix it with tahlil or takbir."

326. Sahih Ibn Khuzaymah 3083No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فِي خُطْبَتِهِ يَوْمَ عَرَفَةَ فِي حَجَّةِ الْوَدَاعِ: اعْلَمُوا أَنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا، وَكَحُرْمَةِ شَهْرِكُمْ هَذَا، وَكَحُرْمَةِ بَلَدِكُمْ هَذَا

     ✧ I heard the Messenger of God ﷺ say in his sermon on the Day of Arafah during the Farewell Pilgrimage: Know that your blood, your wealth, and your honor are sacred to you, like the sanctity of this day of yours, like the sanctity of this month of yours, and like the sanctity of this land of yours.

327. Sahih Ibn Khuzaymah 3085No grade recorded

     دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللهِ، فَذَكَرَ الْحَدِيثَ، وَقَالَ: فَأَجَازَ رَسُولُ اللهِ ﷺ حَتَّى أَتَى عَرَفَةَ، حَتَّى إِذَا زَاغَتِ الشَّمْسُ أَمَرَ بِالْقَصْوَاءِ، فَرُحِلَتْ لَهُ فَرَكِبَ حَتَّى أَتَى بَطْنَ الْوَادِي، فَخَطَبَ النَّاسَ، فَقَالَ: إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا، أَلَا وَإِنَّ كُلَّ شَيْءٍ مِنْ أَهْلِ الْجَاهِلِيَّةِ مَوْضُوعٌ تَحْتَ قَدَمَيَّ هَاتَيْنِ، وَدِمَاءُ الْجَاهِلِيَّةِ مَوْضُوعَةٌ، وَأَوَّلُ دَمٍ أَضَعُهُ، دِمَاءَنَا دَمَ ابْنِ رَبِيعَةَ بْنِ الْحَارِثِ كَانَ مُسْتَرْضَعًا فِي بَنِي سَعْدٍ فَقَتَلَتْهُ هُذَيْلٌ، وَرِبَا الْجَاهِلِيَّةِ مَوْضُوعٌ، وَأَوَّلُ رِبًا أَضَعُهُ رِبَانَا رِبَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ؛ فَإِنَّهُ مَوْضُوعٌ كُلُّهُ اتَّقُوا اللهَ فِي النِّسَاءِ، فَإِنَّكُمْ أَخَذْتُمُوهُنَّ بِأَمَانَةِ اللهِ، وَاسْتَحْلَلْتُمْ فُرُوجَهُنَّ بِكَلِمَةِ اللهِ، وَإِنَّ لَكُمْ عَلَيْهِنَّ أَلَّا يُوطِئْنَ فُرُشَكُمْ أَحَدًا تَكْرَهُونَهُ، فَإِنْ فَعَلْنَ فَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ، وَلَهُنَّ عَلَيْكُمْ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ، وَإِنِّي قَدْ تَرَكْتُ فِيكُمْ مَا لَنْ تَضِلُّوا بَعْدَهُ إِنِ اعْتَصَمْتُمْ بِهِ؛ كِتَابَ اللهِ، وَأَنْتُمْ مَسْئُولُونَ عَنِّي، فَمَا أَنْتُمْ قَائِلُونَ ؟ " فَقَالُوا: نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ رِسَالَاتِ رَبِّكَ، وَنَصَحْتَ لِأُمَّتِكَ، وَقَضَيْتَ الَّذِي عَلَيْكَ، فَقَالَ بِأُصْبُعِهِ السَّبَّابَةِ يَرْفَعُهَا إِلَى السَّمَاءِ، وَيُنَكِّسُهَا إِلَى النَّاسِ: " اللَّهُمَّ اشْهَدِ، اللَّهُمَّ اشْهَدْ

     ✧ We entered upon Jabir b. Abdullah, and he mentioned the hadith, and said: The Messenger of God ﷺ moved on until he came to Arafah, until when the sun had declined he ordered for al-Qaswa, so it was saddled for him, and he rode until he came to the bottom of the valley. Then he addressed the people and said: Indeed your blood and your wealth are sacred to you, like the sanctity of this day of yours, in this month of yours, in this land of yours. Behold, every matter of the people of the pre-Islamic era is laid under these two feet of mine, and the blood of the pre-Islamic era is abolished, and the first blood I abolish is our blood, the blood of Ibn Rabi'ah b. al-Harith, who was being nursed among Banu Sa'd and was killed by Hudhayl. And the usury of the pre-Islamic era is abolished, and the first usury I abolish is our usury, the usury of al-Abbas b. Abd al-Muttalib; for it is abolished, all of it. Fear God regarding women, for you took them as a trust from God and made their private parts lawful by the word of God. And you have rights over them that they should not let anyone you dislike sit on your beds. If they do that, then beat them with a non-severe beating. And they have rights over you for their provision and clothing according to what is reasonable. And I have left among you that which, if you hold fast to it, you will never go astray after me: the Book of God. And you will be asked about me, so what will you say? They said: We bear witness that you have conveyed the messages of your Lord, advised your community, and discharged what was upon you. Then he raised his forefinger to the sky and pointed it down toward the people, saying: O God, bear witness, O God, bear witness.

328. Sahih Ibn Khuzaymah 3086No grade recorded

     أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ، جَاءَ لِلْحَجَّاجِ بْنِ يُوسُفَ يَوْمَ عَرَفَةَ حِينَ زَالَتِ الشَّمْسُ، وَأَنَا مَعَهُ، فَقَالَ: الرَّوَاحُ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ، فَقَالَ: هَذِهِ السَّاعَةُ ؟ قَالَ: نَعَمْ. قَالَ سَالِمٌ: فَقُلْتُ لِلْحَجَّاجِ إِنْ كُنْتَ تُرِيدُ أَنْ تُصِيبَ الْيَوْمَ السُّنَّةَ فَأَقْصِرِ الْخُطْبَةَ، وَعَجِّلِ الصَّلَاةَ، قَالَ عَبْدُ اللهِ بْنُ عُمَرَ: صَدَقَ

     ✧ Abdullah b. Umar came to al-Hajjaj b. Yusuf on the Day of Arafah when the sun had declined, and I was with him, and said: Departure, if you want the Sunnah. He said: At this hour? He said: Yes. Salim said: I said to al-Hajjaj: If you want to follow the Sunnah today, then shorten the sermon and hasten the prayer. Abdullah b. Umar said: He spoke the truth.

329. Sahih Ibn Khuzaymah 3087No grade recorded

     أَنَّ النَّبِيَّ ﷺ جَمَعَ بَيْنَ الصَّلَاتَيْنِ: الظُّهْرِ وَالْعَصْرِ بِعَرَفَاتٍ بِأَذَانٍ وَإِقَامَتَيْنِ، وَالْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ بِأَذَانٍ وَإِقَامَتَيْنِ

     ✧ The Prophet ﷺ combined the two prayers: Dhuhr and Asr at Arafat with one adhan and two iqamahs, and Maghrib and Isha at Muzdalifah with one adhan and two iqamahs.

330. Sahih Ibn Khuzaymah 3088No grade recorded

     فَخَطَبَ، ثُمَّ أَذَّنَ بِلَالٌ، ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ، لَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا، ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى أَتَى الْمَوْقِفَ

     ✧ He gave a sermon, then Bilal called the adhan, then the iqamah, and he prayed Dhuhr, then he called the iqamah and prayed Asr, and he did not pray anything between them. Then he rode al-Qaswa until he came to the standing place.

331. Sahih Ibn Khuzaymah 3089No grade recorded

     كَانَ عُمَرُ بْنُ الْخَطَّابِ يُصَلِّي بِأَهْلِ مَكَّةَ رَكْعَتَيْنِ، ثُمَّ يُسَلِّمُ، ثُمَّ يَقُومُونَ فَيُتِمُّونَ صَلَاتَهُمْ

     ✧ Umar b. al-Khattab used to lead the people of Makkah in two rak'ahs, then he would say the salam, then they would stand up and complete their prayer.

332. Sahih Ibn Khuzaymah 3090No grade recorded

     كَتَبَ عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ إِلَى الْحَجَّاجِ بْنِ يُوسُفَ يَأْمُرُهُ أَلَّا يُخَالِفَ ابْنَ عُمَرَ فِي أَمْرِ الْحَجِّ، فَلَمَّا كَانَ يَوْمُ عَرَفَةَ جَاءَهُ ابْنُ عُمَرَ حِينَ زَالَتِ الشَّمْسُ، وَأَنَا مَعَهُ، فَصَاحَ عِنْدَ سُرَادِقِهِ: أَيْنَ هَذَا ؟ فَخَرَجَ إِلَيْهِ الْحَجَّاجُ وَعَلَيْهِ مِلْفَحَةٌ مُعَصْفَرَةٌ، فَقَالَ لَهُ: مَا لَكَ يَا أَبَا عَبْدِ الرَّحْمَنِ ؟ قَالَ: الرَّوَاحَ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ، فَقَالَ: نَعَمْ، أُفِيضُ عَلَيَّ مَاءً، ثُمَّ أَخْرُجُ إِلَيْكَ، فَانْتَظَرَهُ حَتَّى خَرَجَ فَسَارَ بَيْنِي وَبَيْنَ أَبِي، فَقُلْتُ لَهُ: إِنْ كُنْتَ تُرِيدُ أَنْ تُصِيبَ السُّنَّةَ فَاقْصُرِ الْخُطْبَةَ، وَعَجِّلِ الْوُقُوفَ، فَجَعَلَ يَنْظُرُ إِلَى ابْنِ عُمَرَ كَيْمَا يَسْمَعَ ذَلِكَ مِنْهُ، فَلَمَّا رَأَى ذَلِكَ ابْنُ عُمَرَ قَالَ: صَدَقَ

     ✧ Abd al-Malik b. Marwan wrote to al-Hajjaj b. Yusuf commanding him not to contradict Ibn Umar in any matter of Hajj. When it was the Day of Arafah, Ibn Umar came to him when the sun had declined, and I was with him, and he called out beside his pavilion: Where is this one? Al-Hajjaj came out to him wearing a yellow-dyed cloak and said to him: What is the matter with you, O Abu Abd al-Rahman? He said: Departure, if you want the Sunnah. He said: Yes. Let me pour water over myself, then I will come out to you. So he waited for him until he came out, and he walked between me and my father. I said to him: If you want to follow the Sunnah, then shorten the sermon and hasten the standing. He began looking at Ibn Umar so that he might hear that from him. When Ibn Umar saw that, he said: He spoke the truth.

333. Sahih Ibn Khuzaymah 3091No grade recorded

     أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللهِ، فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ ﷺ، فَقَالَ: وَقَفَ رَسُولُ اللهِ ﷺ بِعَرَفَةَ فَقَالَ: وَقَفْتُ هَاهُنَا وَعَرَفَةُ كُلُّهَا مَوْقِفٌ

     ✧ We came to Jabir b. Abdullah and asked him about the Hajj of the Prophet ﷺ. He said: The Messenger of God ﷺ stood at Arafah and said: I have stood here, and all of Arafah is a place of standing.

334. Sahih Ibn Khuzaymah 3092No grade recorded

     ارْفَعُوا عَنْ بَطْنِ عُرَنَةَ وَارْفَعُوا عَنْ بَطْنِ مُحَسِّرٍ.

     ✧ Move away from the bottom of Uranah and move away from the bottom of Muhassir.

335. Sahih Ibn Khuzaymah 3093No grade recorded

     كَانَ يُقَالُ: ارْتَفِعُوا عَنْ مُحَسِّرٍ، وَارْتَفِعُوا عَنْ عُرَنَاتٍ

     ✧ It used to be said: Move away from Muhassir and move away from Uranat.

336. Sahih Ibn Khuzaymah 3094No grade recorded

     أَتَانَا ابْنُ مِرْبَعٍ الْأَنْصَارِيُّ وَنَحْنُ وُقُوفٌ بِعَرَفَةَ خَلْفَ الْمَوْقِفِ - مَوْضِعٍ يُبَعِّدُهُ عَمْرٌو مِنَ الْمَوْقِفِ - فَقَالَ: إِنِّي رَسُولُ رَسُولِ اللهِ إِلَيْكُمْ

     ✧ Ibn Mirba' al-Ansari came to us while we were standing at Arafah behind the standing place—a place which Amr considered far from the standing place—and he said: I am the messenger of the Messenger of God to you.

337. Sahih Ibn Khuzaymah 3095No grade recorded

     كُنَّا وُقُوفًا مِنْ وَرَاءِ الْمَوْقِفِ مَوْقِفًا يَتَبَاعَدُهُ عَمْرٌو مِنَ الْإِمَامِ، فَأَتَانَا ابْنُ مِرْبَعٍ الْأَنْصَارِيُّ، فَقَالَ: إِنِّي رَسُولُ رَسُولِ اللهِ إِلَيْكُمْ، يَقُولُ لَكُمْ: كُونُوا عَلَى مَشَاعِرِكُمْ هَذِهِ؛ فَإِنَّكُمْ عَلَى إِرْثٍ مِنْ إِرْثِ إِبْرَاهِيمَ. غَيْرَ أَنَّ أَبَا عَمَّارٍ قَالَ: كُنَّا وُقُوفًا مَكَانًا بَعِيدًا خَلْفَ الْمَوْقِفِ فَأَتَانَا ابْنُ مِرْبَعٍ

     ✧ We were standing behind the standing place, a place which Amr considered far from the imam, and Ibn Mirba' al-Ansari came to us and said: I am the messenger of the Messenger of God to you. He says to you: Remain at these ritual sites of yours, for you are upon an inheritance from the inheritance of Ibrahim. Except that Abu Ammar said: We were standing in a distant place behind the standing place, and Ibn Mirba' came to us.

338. Sahih Ibn Khuzaymah 3096No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ بِجَمْعٍ، فَقُلْتُ: يَا رَسُولَ اللهِ، أَتَيْتُكَ مِنْ جَبَلَيْ طَيِّئٍ، أَنْصَبْتُ رَاحِلَتِي، وَأَتْعَبْتُ نَفْسِي، وَاللهِ مَا تَرَكْتُ مِنْ حَبْلٍ إِلَّا وَقَعْتُ عَلَيْهِ فَهَلْ لِي مِنْ حَجٍّ ؟ فَقَالَ ﷺ: مَنْ صَلَّى مَعَنَا هَذِهِ الصَّلَاةَ، وَوَقَفَ مَعَنَا هَذَا الْمَوْقِفَ، فَأَفَاضَ قَبْلَ ذَلِكَ مِنْ عَرَفَاتٍ لَيْلًا أَوْ نَهَارًا، فَقَدْ تَمَّ حَجُّهُ وَقَضَى تَفَثَهُ

     ✧ I came to the Prophet ﷺ while he was at Jamʿ (Muzdalifah). I said, “O Messenger of God, I have come to you from the two mountains of Ṭayyiʾ; I have exhausted my riding camel and worn out myself. By God, I did not leave any hill but I stopped at it. Is there any Hajj for me?” He ﷺ said, “Whoever prays this prayer with us, stands at this standing place with us, and has already departed from ʿArafāt before that, by night or by day, his Hajj is complete and he has fulfilled his rites.”

339. Sahih Ibn Khuzaymah 3097No grade recorded

     كُنْتُ أَوَّلَ الْحَاجِّ، فَأَتَيْتُ النَّبِيَّ ﷺ وَهُوَ بِالْمُزْدَلِفَةِ، فَخَرَجَ إِلَى الصَّلَاةِ حِينَ بَرَقَ الْفَجْرُ، فَقُلْتُ: يَا رَسُولَ اللهِ، إِنِّي أَتَيْتُكَ مِنْ جَبَلَيْ طَيِّئٍ وَقَدْ أَكْلَلْتُ رَاحِلَتِي، وَأَتْعَبْتُ نَفْسِي، فَمَا تَرَكْتُ مِنْ جَبَلٍ إِلَّا وَقَعْتُ عَلَيْهِ، فَقَالَ: مَنْ شَهِدَ الصَّلَاةَ مَعَنَا، ثُمَّ وَقَفَ مَعَنَا حَتَّى نُفِيضَ، وَقَدْ وَقَفَ قَبْلَ ذَلِكَ بِعَرَفَاتٍ لَيْلًا أَوْ نَهَارًا، فَقَدْ قَضَى تَفَثَهُ، وَتَمَّ حَجُّهُ

     ✧ I was among the first of the pilgrims. I came to the Prophet ﷺ while he was at al-Muzdalifah, and he went out for the prayer when dawn broke. I said, “O Messenger of God, I have come to you from the two mountains of Ṭayyiʾ; I have exhausted my riding camel and worn out myself. I did not leave any mountain but I stopped at it.” He said, “Whoever attends the prayer with us, then stands with us until we depart, and has already stood at ʿArafāt before that, by night or by day, has fulfilled his rites and completed his Hajj.”

340. Sahih Ibn Khuzaymah 3098No grade recorded

     أَنَّهُ خَرَجَ حِينَ بَرِقَ الْفَجْرُ

     ✧ He went out when dawn broke.

341. Sahih Ibn Khuzaymah 3099No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ بِعَرَفَةَ، وَأَتَاهُ نَاسٌ مِنْ أَهْلِ نَجْدٍ، وَهُمْ بِعَرَفَةَ فَسَأَلُوهُ فَأَمَرَ مُنَادِيًا، فَنَادَى: الْحَجُّ عَرَفَةُ، مَنْ جَاءَ لَيْلَةَ جَمْعٍ قَبْلَ طُلُوعِ الْفَجْرِ فَقَدْ أَدْرَكَ الْحَجَّ، أَيَّامُ مِنًى ثَلَاثَةٌ، فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ، فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ "، وَأَرْدَفَ رَجُلًا فَنَادَى

     ✧ I came to the Prophet ﷺ at ʿArafah, and some people from the people of Najd came to him while they were at ʿArafah and asked him. He ordered a crier, who called out: “The Hajj is ʿArafah. Whoever comes on the night of Jamʿ before the break of dawn has caught the Hajj. The days of Minā are three; whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him.” He mounted a man behind him, and he called out.

342. Sahih Ibn Khuzaymah 3100No grade recorded

     كَانَتْ قُرَيْشٌ إِنَّمَا تَدْفَعُ مِنَ الْمُزْدَلِفَةِ، وَيَقُولُونَ: نَحْنُ الْحُمْسُ فَلَا نَخْرُجُ مِنَ الْحَرَمِ، وَقَدْ تَرَكُوا الْمَوْقِفَ عَلَى عَرَفَةَ. قَالَ: فَرَأَيْتُ رَسُولَ اللهِ ﷺ فِي الْجَاهِلِيَّةِ يَقِفُ مَعَ النَّاسِ بِعَرَفَةَ عَلَى جَمَلٍ لَهُ، ثُمَّ يُصْبِحُ مَعَ قَوْمِهِ بِالْمُزْدَلِفَةِ فَيَقِفُ مَعَهُمْ، يَدْفَعُ إِذَا دَفَعُوا

     ✧ The Quraysh used to depart only from al-Muzdalifah and they would say, “We are the ḥums, so we do not leave the sanctuary,” and they had abandoned the standing at ʿArafah. He said: I saw the Messenger of God ﷺ in the Jāhiliyyah standing with the people at ʿArafah on a camel of his, then he would arrive in the morning with his people at al-Muzdalifah and stand with them, departing when they departed.

343. Sahih Ibn Khuzaymah 3101No grade recorded

     كُنْتُ رِدْفَ النَّبِيِّ ﷺ بِعَرَفَاتٍ، فَرَفَعَ يَدَيْهِ فَمَالَتْ بِهِ نَاقَتُهُ فَسَقَطَ خِطَامُهَا، فَتَنَاوَلَ الْخِطَامَ بِإِحْدَى يَدَيْهِ، وَهُوَ رَافِعٌ يَدَهُ الْأُخْرَى

     ✧ I was riding behind the Prophet ﷺ at ʿArafāt. He raised his hands, and his she-camel swayed with him, and her nose-rein fell. He took hold of the nose-rein with one of his hands while still raising the other hand.

344. Sahih Ibn Khuzaymah 3102No grade recorded

     أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَاتٍ، وَرِدْفُهُ أُسَامَةُ بْنُ زَيْدٍ قَالَ: فَمَالَتْ بِهِ النَّاقَةُ وَهُوَ رَافِعٌ يَدَيْهِ مَا تَجُوزَانِ رَأْسَهُ حَتَّى انْتَهَى إِلَى جَمْعٍ وَأَفَاضَ مِنْ جَمْعٍ، وَرِدْفُهُ الْفَضْلُ بْنُ عَبَّاسٍ، فَقَالَ الْفَضْلُ: مَا زَالَ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ

     ✧ The Messenger of God ﷺ departed from ʿArafāt with Usāmah b. Zayd riding behind him. He said: The she-camel swayed with him while he was raising his hands—they did not pass above his head—until he reached Jamʿ. Then he departed from Jamʿ with al-Faḍl b. ʿAbbās riding behind him. Al-Faḍl said: He did not cease reciting the talbiyah until he threw the pebble.

345. Sahih Ibn Khuzaymah 3103No grade recorded

     دَخَلْنَا عَلَى جَابِرٍ فَقُلْتُ: أَخْبِرْنِي عَنْ حَجَّةِ رَسُولِ اللهِ ﷺ، فَذَكَرَ بَعْضَ الْحَدِيثِ، وَقَالَ: رَكِبَ الْقَصْوَاءَ حَتَّى أَتَى الْمَوْقِفَ فَجَعَلَ بَطْنَ نَاقَتِهِ إِلَى الصَّخَرَاتِ، وَجَعَلَ حَبْلَ الْمُشَاةِ بَيْنَ يَدَيْهِ، وَاسْتَقْبَلَ الْقِبْلَةَ، فَلَمْ يَزَلْ وَاقِفًا حَتَّى غَرَبَتِ الشَّمْسُ وَذَهَبَتِ الصُّفْرَةُ قَلِيلًا حِينَ غَابَ الْقُرْصُ

     ✧ We entered upon Jābir, and I said, “Tell me about the Hajj of the Messenger of God ﷺ.” He mentioned part of the hadith and said: He mounted al-Qaṣwāʾ until he came to the standing place. He made the belly of his she-camel face the rocks, placed the path of the pedestrians before him, and faced the qiblah. He remained standing until the sun set and the yellowness departed a little when the disk had disappeared.

346. Sahih Ibn Khuzaymah 3104No grade recorded

     مَا مِنْ يَوْمٍ أَكْثَرُ أَنْ يُعْتِقَ اللهُ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ، وَإِنَّهُ لَيَدْعُو، ثُمَّ يُبَاهِي الْمَلَائِكَةَ وَيَقُولُ: مَا أَرَادَ هَؤُلَاءِ. ؟

     ✧ There is no day on which God sets free more servants from the Fire than the Day of ʿArafah. He draws near, then boasts to the angels and says, “What do these want?”

347. Sahih Ibn Khuzaymah 3105No grade recorded

     أَنَّ نَاسًا تَمَارَوْا عِنْدَ أُمِّ الْفَضْلِ يَوْمَ عَرَفَةَ فِي رَسُولِ اللهِ ﷺ، فَقَالَ بَعْضُهُمْ: هُوَ صَائِمٌ، وَقَالَ بَعْضُهُمْ: لَيْسَ بِصَائِمٍ، فَأَرْسَلَتْ أُمُّ الْفَضْلِ بِقَدَحِ لَبَنٍ، وَهُوَ وَاقِفٌ عَلَى بَعِيرِهِ فَشَرِبَ، هُوَ يَوْمَئِذٍ بِعَرَفَةَ

     ✧ Some people disputed in the presence of Umm al-Faḍl on the Day of ʿArafah about the Messenger of God ﷺ. Some of them said, “He is fasting,” and others said, “He is not fasting.” So Umm al-Faḍl sent a bowl of milk while he was standing on his camel, and he drank it—he was that day at ʿArafah.

348. Sahih Ibn Khuzaymah 3106No grade recorded

     حَدَّثَنَا ابْنُ وَهْبٍ، [قَالَ ]: أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي النَّضْرِ، عَنْ عُمَيْرٍ، عَنْ أُمِّ الْفَضْلِ بِذَلِكَ

     ✧ Ibn Wahb narrated to us, saying: ʿAmr b. al-Ḥārith informed me, from Abū al-Naḍr, from ʿUmayr, from Umm al-Faḍl, with that.

349. Sahih Ibn Khuzaymah 3107No grade recorded

     « سأبعث إليه بشراب فإن كان مفطرا لم يرده فبعثت إليه بقدح لبن فشرب ﷺ والناس ينظرون يعني يوم عرفة" نوع="مرفوع"/>

     ✧ “I shall send him a drink. If he is not fasting, he will not refuse it.” She sent him a bowl of milk, and he ﷺ drank while the people were looking—meaning on the Day of ʿArafah.

350. Sahih Ibn Khuzaymah 3108No grade recorded

     كُنَّا مَعَ ابْنِ عَبَّاسٍ بِعَرَفَةَ، فَقَالَ لِي: يَا سَعِيدُ، مَا لِي لَا أَسْمَعُ النَّاسَ يُلَبُّونَ ؟ فَقُلْتُ: يَخَافُونَ مِنْ مُعَاوِيَةَ، قَالَ: فَخَرَجَ ابْنُ عَبَّاسٍ مِنْ فُسْطَاطِهِ، فَقَالَ: لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، فَإِنَّهُمْ قَدْ تَرَكُوا السُّنَّةَ مِنْ بُغْضِ عَلِيٍّ

     ✧ We were with Ibn 'Abbas at 'Arafah, and he said to me: O Sa'id, why do I not hear the people reciting the talbiyah? So I said: They fear Mu'awiyah. He said: Then Ibn 'Abbas came out of his tent and said: Labbayk Allahumma labbayk, for they have abandoned the Sunnah out of hatred for 'Ali.

351. Sahih Ibn Khuzaymah 3109No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ وَقَفَ بِعَرَفَاتٍ، فَلَمَّا قَالَ: لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ " قَالَ: " إِنَّمَا الْخَيْرُ خَيْرُ الْآخِرَةِ

     ✧ The Messenger of Allah ﷺ stood at 'Arafat, and when he said: Labbayk Allahumma labbayk, he said: Indeed, all good is the good of the Hereafter.

352. Sahih Ibn Khuzaymah 3110No grade recorded

     كُنْتُ رِدْفَ النَّبِيِّ ﷺ حِينَ أَفَاضَ مِنَ الْمُزْدَلِفَةِ، وَأَعْرَابِيٌّ يُسَايِرُهُ، وَرِدْفُهُ ابْنَةٌ لَهُ حَسْنَاءُ، قَالَ الْفَضْلُ: فَجَعَلْتُ أَنْظُرُ إِلَيْهَا، فَتَنَاوَلَ رَسُولُ اللهِ ﷺ وَجْهِي يَصْرِفُنِي عَنْهَا، فَلَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ

     ✧ I was riding behind the Prophet ﷺ when he departed from Muzdalifah, and a Bedouin was traveling alongside him, with his beautiful daughter riding behind him. Al-Fadl said: I began looking at her, so the Messenger of Allah ﷺ took hold of my face and turned me away from her. He did not cease reciting the talbiyah until he threw the pebbles at Jamrat al-'Aqabah.

353. Sahih Ibn Khuzaymah 3111No grade recorded

     أَنَّهُ كَانَ رَدِيفَ رَسُولِ اللهِ ﷺ يَوْمَ عَرَفَةَ، فَجَعَلَ الْفَضْلُ يُلَاحِظُ النِّسَاءَ، وَيَنْظُرُ إِلَيْهِنَّ، وَجَعَلَ رَسُولُ اللهِ ﷺ يَصْرِفُ وَجْهَهُ بِيَدِهِ مِنْ خَلْفِهِ، وَجَعَلَ الْفَتَى يُلَاحِظُ إِلَيْهِنَّ، فَقَالَ [لَهُ ] رَسُولُ اللهِ ﷺ: يَا ابْنَ أَخِي، إِنَّ هَذَا يَوْمٌ مَنْ مَلَكَ فِيهِ سَمْعَهُ وَبَصَرَهُ وَلِسَانَهُ غُفِرَ لَهُ

     ✧ He was riding behind the Messenger of Allah ﷺ on the Day of 'Arafah. Al-Fadl began glancing at the women and looking at them, and the Messenger of Allah ﷺ kept turning his face away with his hand from behind him. The young man kept glancing at them, so the Messenger of Allah ﷺ said to him: O son of my brother, this is a day on which whoever controls his hearing, his sight, and his tongue will be forgiven.

354. Sahih Ibn Khuzaymah 3112No grade recorded

     كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللهِ ﷺ يَوْمَ عَرَفَةَ، فَجَعَلَ الْفَتَى يُلَاحِظُ النِّسَاءَ، بِمِثْلِهِ، غَيْرَ أَنَّهُ قَالَ: يَصْرِفُ وَجْهَهُ، وَلَمْ يَقُلْ: يَا ابْنَ أَخِي

     ✧ Al-Fadl b. 'Abbas was riding behind the Messenger of Allah ﷺ on the Day of 'Arafah, and the young man began glancing at the women, with a similar narration, except that he said: He turned his face, and he did not say: O son of my brother.

355. Sahih Ibn Khuzaymah 3113No grade recorded

     أَمَرَ رَسُولُ اللهِ ﷺ فِي حَجَّتِهِ مُنَادِيًا، فَنَادَى عِنْدَ الزَّوَالِ أَنِ اغْتَسِلُوا، فَذَكَرَ الْحَدِيثَ بِطُولِهِ، وَقَالَ: فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ أَمَرَ مُنَادِيًا فَنَادَى أَنْ أَهِلُّوا بِالْحَجِّ، وَأَمَرَ بِالْبُدْنِ أَنْ تُوقَفَ بِعَرَفَةَ، وَفِي الْمَنَاسِكِ كُلِّهَا

     ✧ The Messenger of Allah ﷺ ordered a caller during his Hajj, and he called at the time of the sun's decline: Perform ghusl. And he mentioned the hadith in full, and he said: When it was the Day of Tarwiyah, he ordered a caller, and he called: Enter into ihram for Hajj. And he ordered that the sacrificial camels be stopped at 'Arafah, and at all the sacred rites.

356. Sahih Ibn Khuzaymah 3114No grade recorded

     أَبْصَرَتْ عَيْنَايَ حِبِّي رَسُولَ اللهِ ﷺ وَاقِفًا بِعَرَفَاتٍ عَلَى نَاقَةٍ لَهُ حَمْرَاءَ قَصْوَاءُ، وَتَحْتَهُ قَطِيفَةٌ بَوْلَانِيَّةٌ، وَهُوَ يَقُولُ: اللَّهُمَّ اجْعَلْهُ حَجًّا غَيْرَ رِيَاءٍ وَلَا هِيَاءٍ وَلَا سُمْعَةٍ

     ✧ My two eyes beheld my beloved, the Messenger of Allah ﷺ, standing at 'Arafat on a red camel of his, short and sturdy, with a Bolani velvet cloth beneath him, and he was saying: O Allah, make it a Hajj with no showing off, no ostentation, and no seeking of reputation.

357. Sahih Ibn Khuzaymah 3115No grade recorded

     وَقَفَ رَسُولُ اللهِ ﷺ بِعَرَفَةَ، ثُمَّ أَفَاضَ حِينَ غَابَتِ الشَّمْسُ، وَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ.

     ✧ The Messenger of Allah ﷺ stood at 'Arafah, then departed when the sun had set, and he mounted Usamah b. Zayd behind him.

358. Sahih Ibn Khuzaymah 3116No grade recorded

     كَانَ أَهْلُ الْجَاهِلِيَّةِ يَقِفُونَ بِعَرَفَةَ حَتَّى إِذَا كَانَتِ الشَّمْسُ عَلَى رُؤُوسِ الْجِبَالِ كَأَنَّهَا الْعَمَائِمُ عَلَى رُؤُوسِ الرِّجَالِ، دَفَعُوا، وَيَقِفُونَ بِالْمُزْدَلِفَةِ، حَتَّى إِذَا طَلَعَتِ الشَّمْسُ فَكَانَتْ عَلَى رُؤُوسِ الْجِبَالِ كَأَنَّهَا الْعَمَائِمُ عَلَى رُؤُوسِ الرِّجَالِ، دَفَعُوا، فَأَخَّرَ رَسُولُ اللهِ ﷺ الدَّفْعَةَ مِنْ عَرَفَةَ حَتَّى غَرَبَتِ الشَّمْسُ، ثُمَّ صَلَّى الصُّبْحَ بِالْمُزْدَلِفَةِ حِينَ طَلَعَ الْفَجْرُ، ثُمَّ دَفَعَ حِينَ أَسْفَرَ كُلُّ شَيْءٍ فِي الْوَقْتِ الْآخِرِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ

     ✧ The people of the Jahiliyyah used to stand at 'Arafah until when the sun was on the tops of the mountains like turbans on the heads of men, they would move on. And they would stand at Muzdalifah until when the sun rose and was on the tops of the mountains like turbans on the heads of men, they would move on. So the Messenger of Allah ﷺ delayed the departure from 'Arafah until the sun had set, then he prayed the morning prayer at Muzdalifah when dawn broke, then he departed when everything had become clear in the latter time before the sun rose.

359. Sahih Ibn Khuzaymah 3117No grade recorded

     إِنَّ اللهَ يُبَاهِي بِأَهْلِ عَرَفَاتٍ أَهْلَ السَّمَاءِ، فَيَقُولُ لَهُمُ: انْظُرُوا إِلَى عِبَادِي جَاءُونِي شُعْثًا غُبْرًا

     ✧ Indeed, Allah boasts to the people of heaven about the people of 'Arafat, and says to them: Look at My servants, they have come to Me disheveled and dusty.

360. Sahih Ibn Khuzaymah 3118No grade recorded

     إِذَا كَانَ يَوْمُ عَرَفَةَ إِنَّ اللهَ يَنْزِلُ إِلَى السَّمَاءِ فَيُبَاهِي بِهِمُ الْمَلَائِكَةَ، فَيَقُولُ: انْظُرُوا إِلَى عِبَادِي أَتَوْنِي شُعْثًا غُبْرًا، ضَاحِينَ مِنْ كُلِّ فَجٍّ عَمِيقٍ، أُشْهِدُكُمْ أَنِّي قَدْ غَفَرْتُ لَهُمْ. فَتَقُولُ لَهُ الْمَلَائِكَةُ: أَيْ رَبِّ فِيهِمْ فُلَانٌ يَزْهُو وَفُلَانٌ وَفُلَانٌ، قَالَ: يَقُولُ اللهُ: " قَدْ غَفَرْتُ لَهُمْ " قَالَ رَسُولُ اللهِ ﷺ: " فَمَا مِنْ يَوْمٍ أَكْثَرُ عَتِيقًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ

     ✧ When it is the Day of 'Arafah, Allah descends to the lowest heaven and boasts about them to the angels, saying: Look at My servants, they have come to Me disheveled and dusty, having come from every deep mountain pass. I call you to witness that I have forgiven them. The angels say: O Lord, among them is so-and-so who is conceited, and so-and-so and so-and-so. He said: Allah says: I have forgiven them. The Messenger of Allah ﷺ said: There is no day on which more people are freed from the Fire than the Day of 'Arafah.

361. Sahih Ibn Khuzaymah 3119No grade recorded

     كَانَ أَكْثَرُ دُعَاءِ رَسُولِ اللهِ ﷺ عَشِيَّةَ عَرَفَةَ: " اللَّهُمَّ لَكَ الْحَمْدُ كَالَّذِي نَقُولُ، وَخَيْرًا مِمَّا نَقُولُ، اللَّهُمَّ لَكَ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي، إِلَيْكَ مَآبِي، وَلَكَ رَبِّ تُرَاثِي، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَوَسْوَسَةِ الصَّدْرِ، وَشَتَاتِ الْأَمْرِ، اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا تَجِيءُ بِهِ الرِّيحُ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَجِيءُ بِهِ الرِّيحُ

     ✧ The most frequent supplication of the Messenger of Allah ﷺ on the evening of 'Arafah was: O Allah, to You belongs praise, as we say, and better than what we say. O Allah, to You belongs my prayer, my sacrifice, my life, and my death. To You is my return, and to You, O Lord, belongs my inheritance. O Allah, I seek refuge in You from the punishment of the grave, from the whispering of the heart, and from the scattering of affairs. O Allah, I ask You for the good of what the wind brings, and I seek refuge in You from the evil of what the wind brings.

362. Sahih Ibn Khuzaymah 3120No grade recorded

     أَتَى جِبْرِيلُ إِبْرَاهِيمَ يُرِيهِ الْمَنَاسِكَ فَصَلَّى بِهِ الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ بِمِنًى، ثُمَّ ذَهَبَ مَعَهُ إِلَى عَرَفَةَ، فَصَلَّى بِهِ الظُّهْرَ وَالْعَصْرَ بِعَرَفَةَ، وَوَقَّفَهُ فِي الْمَوْقِفِ حَتَّى غَابَتِ الشَّمْسُ، ثُمَّ دَفَعَ بِهِ فَصَلَّى بِهِ الْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ بِالْمُزْدَلِفَةِ، ثُمَّ أَبَاتَهُ لَيْلَتَهُ، ثُمَّ دَفَعَ بِهِ حَتَّى رَمَى الْجَمْرَةَ، فَقَالَ لَهُ: اعْرَفِ الْآنَ، فَأَرَاهُ الْمَنَاسِكَ كُلَّهَا، وَفَعَلَ ذَلِكَ بِالنَّبِيِّ

     ✧ Jibril came to Ibrahim to show him the rites. He prayed with him Zuhr, Asr, Maghrib, Isha, and Subh at Mina. Then he went with him to Arafah and prayed with him Zuhr and Asr at Arafah. He made him stand at the standing place until the sun set. Then he departed with him and prayed with him Maghrib, Isha, and Subh at Muzdalifah. Then he made him spend the night there. Then he departed with him until he threw the pebbles. He said to him: 'Recognize now.' He showed him all the rites. And he did that with the Prophet.

363. Sahih Ibn Khuzaymah 3121No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ عَشِيَّةَ عَرَفَةَ، وَغَدَاةَ جَمْعٍ، حِينَ دَفَعُوا لِلنَّاسِ: " عَلَيْكُمُ السَّكِينَةَ، وَهُوَ كَافٌّ نَاقَتَهُ

     ✧ The Messenger of God ﷺ said on the evening of Arafah and the morning of Jam', when they departed for the people: 'You must be calm.' He was restraining his she-camel.

364. Sahih Ibn Khuzaymah 3122No grade recorded

     أَنَّ النَّبِيَّ ﷺ أَرْدَفَهُ حِينَ أَفَاضَ مِنْ عَرَفَةَ، فَأَفَاضَ بِالسَّكِينَةِ، وَقَالَ: أَيُّهَا النَّاسُ، عَلَيْكُمْ بِالسَّكِينَةِ، فَإِنَّ الْبِرَّ لَيْسَ بِإِيجَافِ الْخَيْلِ وَالْإِبِلِ، قَالَ: فَمَا رَأَيْتُ نَاقَتَهُ رَافِعَةً يَدَهَا حَتَّى أَتَى جَمْعًا، ثُمَّ أَرْدَفَ الْفَضْلَ فَأَمَرَ النَّاسَ بِالسَّكِينَةِ، وَأَفَاضَ وَعَلَيْهِ السَّكِينَةُ، وَقَالَ: " لَيْسَ الْبِرُّ بِإِيجَافِ الْخَيْلِ وَالْإِبِلِ "، فَمَا رَأَيْتُ نَاقَتَهُ رَافِعَةً يَدَهَا حَتَّى أَتَى مِنًى.

     ✧ The Prophet ﷺ took him as a rider behind him when he departed from Arafah. He departed calmly and said: 'O people, you must be calm, for righteousness is not in urging horses and camels.' He said: I did not see his she-camel raise her hand until he reached Jam'. Then he took al-Fadl as a rider behind him and commanded the people to be calm. He departed with calmness and said: 'Righteousness is not in urging horses and camels.' I did not see his she-camel raise her hand until he reached Mina.

365. Sahih Ibn Khuzaymah 3123No grade recorded

     سَمِعْتُ أُسَامَةَ، وَهُوَ إِلَى جَنْبِي، وَكَانَ رَدِيفَ النَّبِيِّ ﷺ مِنْ عَرَفَةَ يُسْأَلُ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَسِيرُ حِينَ دَفَعَ مِنْ عَرَفَةَ ؟ فَقَالَ: كَانَ يَسِيرُ الْعَنَقَ، فَإِذَا وَجَدَ فَجْوَةً نَصَّ

     ✧ I heard Usamah, while he was beside me—and he was the rider behind the Prophet ﷺ from Arafah—being asked: How was the Messenger of God ﷺ traveling when he departed from Arafah? He said: He was traveling at a brisk pace, and when he found an opening, he urged his mount.

366. Sahih Ibn Khuzaymah 3124No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ فِي حَجَّةٍ أَوْ عُمْرَةٍ أَهَلَّ، فَذَكَرَ الْحَدِيثَ، وَقَالَ: وَوَقَفَ - يَعْنِي بِعَرَفَةَ - حَتَّى إِذَا وَجَبَتِ الشَّمْسُ أَقْبَلَ يَذْكُرُ اللهَ وَيُعَظِّمُهُ وَيُهَلِّلُهُ وَيُمَجِّدُهُ حَتَّى يَنْتَهِيَ إِلَى الْمُزْدَلِفَةِ

     ✧ When his mount stood straight at the mosque of Dhu al-Hulayfah in a Hajj or Umrah, the Messenger of God ﷺ entered ihram—and he mentioned the hadith—and he said: He stood—meaning at Arafah—until the sun set. Then he proceeded, remembering God, glorifying Him, declaring His oneness, and praising Him until he reached Muzdalifah.

367. Sahih Ibn Khuzaymah 3125No grade recorded

     أَنَّ النَّبِيَّ ﷺ حِينَ دَفَعَ مِنْ عَرَفَةَ أَرْدَفَهُ تِلْكَ الْعَشِيَّةَ، فَلَمَّا أَتَى الشِّعْبَ نَزَلَ فَبَالَ - وَلَمْ يَقُلْ: أَهَرَاقَ الْمَاءَ - فَصَبَبْتُ عَلَيْهِ مِنْ إِدَاوَةٍ فَتَوَضَّأَ وُضُوءًا خَفِيفًا، فَقُلْنَا: الصَّلَاةَ، فَقَالَ: " الصَّلَاةُ أَمَامَكَ " فَلَمَّا أَتَيْنَا الْمُزْدَلِفَةَ صَلَّى الْمَغْرِبَ، ثُمَّ حَلُّوا رِحَالَهُمْ وَأَعَنْتُهُ عَلَيْهِمْ، ثُمَّ صَلَّى الْعِشَاءَ

     ✧ When the Prophet ﷺ departed from Arafah, he took him as a rider behind him that evening. When he reached the mountain pass, he dismounted and urinated—he did not say 'poured water'—and I poured water for him from a waterskin, and he performed a light ablution. We said: The prayer. He said: 'The prayer is ahead of you.' When we reached Muzdalifah, he prayed Maghrib. Then they unloaded their baggage, and I helped him with it. Then he prayed Isha.

368. Sahih Ibn Khuzaymah 3126No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا

     ✧ The Messenger of God ﷺ prayed Maghrib and Isha together at Muzdalifah.

369. Sahih Ibn Khuzaymah 3127No grade recorded

     جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ لَيْسَ بَيْنَهُمَا سَجْدَةٌ، صَلَّى الْمَغْرِبَ ثَلَاثَ رَكَعَاتٍ، ثُمَّ صَلَّى الْعِشَاءَ رَكْعَتَيْنِ، وَكَانَ عَبْدُ اللهِ يُصَلِّي بِجَمْعٍ كَذَلِكَ حَتَّى لَحِقَ بِاللهِ

     ✧ The Messenger of God ﷺ combined Maghrib and Isha at Jam' with no prayer between them. He prayed Maghrib as three rak'ahs, then prayed Isha as two rak'ahs. And Abdullah used to pray at Jam' likewise until he met God.

370. Sahih Ibn Khuzaymah 3128No grade recorded

     أَفَضْتُ مَعَ رَسُولِ اللهِ ﷺ مِنْ عَرَفَاتٍ، فَلَمَّا بَلَغَ الشِّعْبَ الَّذِي يَنْزِلُ عِنْدَهُ الْأُمَرَاءُ بَالَ، وَتَوَضَّأَ، قُلْتُ: يَا رَسُولَ اللهِ، الصَّلَاةَ، قَالَ: " الصَّلَاةُ أَمَامَكَ " فَلَمَّا انْتَهَى إِلَى جَمْعٍ أَذَّنَ وَأَقَامَ، ثُمَّ صَلَّى الْمَغْرِبَ، ثُمَّ لَمْ يَحِلَّ آخِرُ النَّاسِ حَتَّى أَقَامَ، فَصَلَّى الْعِشَاءَ

     ✧ I departed from Arafat with the Messenger of God ﷺ. When he reached the mountain pass where the commanders dismount, he urinated and performed ablution. I said: O Messenger of God, the prayer. He said: 'The prayer is ahead of you.' When he reached Jam', he gave the adhan and the iqamah, then prayed Maghrib. Then the last of the people had not yet finished unloading before he gave the iqamah and prayed Isha.

371. Sahih Ibn Khuzaymah 3129No grade recorded

     دَفَعَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ وَأَرْدَفَ أُسَامَةَ، فَلَمَّا بَلَغَ الشِّعْبَ نَزَلَ فَبَالَ - وَلَمْ يَقُلْ: أَهَرَاقَ الْمَاءِ - قَالَ أُسَامَةُ: فَصَبَبْتُ عَلَيْهِ مِنَ الْإِدَاوَةَ فَتَوَضَّأَ وُضُوءًا خَفِيفًا، قُلْتُ: الصَّلَاةَ يَا رَسُولَ اللهِ، قَالَ: " الصَّلَاةُ أَمَامَكَ " ثُمَّ أَتَى الْمُزْدَلِفَةَ، فَصَلَّى الْمَغْرِبَ، ثُمَّ وَضَعَ رَحْلَهُ، ثُمَّ صَلَّى الْعِشَاءَ

     ✧ The Messenger of God ﷺ departed from Arafah and took Usamah as a rider behind him. When he reached the mountain pass, he dismounted and urinated—he did not say 'poured water.' Usamah said: I poured water for him from the waterskin, and he performed a light ablution. I said: The prayer, O Messenger of God. He said: 'The prayer is ahead of you.' Then he came to Muzdalifah and prayed Maghrib. Then he placed his saddle, then prayed Isha.

372. Sahih Ibn Khuzaymah 3130No grade recorded

     أَفَاضَ عَبْدُ اللهِ بْنُ مَسْعُودٍ مِنْ عَرَفَاتٍ عَلَى هِينَتِهِ لَا يَضْرِبُ بَعِيرَهُ، حَتَّى أَتَى جَمْعًا فَنَزَلَ فَأَذَّنَ فَأَقَامَ، ثُمَّ صَلَّى الْمَغْرِبَ ثُمَّ تَعَشَّى، ثُمَّ قَامَ فَأَذَّنَ، وَأَقَامَ وَصَلَّى الْعِشَاءَ، ثُمَّ بَاتَ بِجَمْعٍ حَتَّى إِذَا طَلَعَ الْفَجْرُ قَامَ فَأَذَّنَ وَأَقَامَ، ثُمَّ صَلَّى الصُّبْحَ، ثُمَّ قَالَ: " إِنَّ هَاتَيْنِ الصَّلَاتَيْنِ يُؤَخَّرَانِ عَنْ وَقْتِهِمَا، وَكَانَ رَسُولُ اللهِ ﷺ لَا يُصَلِّيهِمَا فِي هَذَا الْيَوْمِ إِلَّا فِي هَذَا الْمَكَانِ، ثُمَّ وَقَفَ

     ✧ Abdullah b. Mas'ud departed from Arafat at his own pace, not striking his camel, until he reached Jam'. He dismounted, gave the adhan and the iqamah, then prayed Maghrib. Then he ate dinner. Then he stood, gave the adhan and the iqamah, and prayed Isha. Then he spent the night at Jam' until dawn rose. He stood, gave the adhan and the iqamah, then prayed Subh. Then he said: 'These two prayers are delayed from their times. The Messenger of God ﷺ did not pray them on this day except in this place.' Then he stood.

373. Sahih Ibn Khuzaymah 3131No grade recorded

     أَخْبِرْنِي عَنْ حَجَّةِ النَّبِيِّ ﷺ قَالَ: أَتَى الْمُزْدَلِفَةَ فَجَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِأَذَانٍ وَاحِدٍ وَإِقَامَتَيْنِ، ثُمَّ اضْطَجَعَ رَسُولُ اللهِ ﷺ حَتَّى طَلَعَ الْفَجْرُ

     ✧ Tell me about the Hajj of the Prophet ﷺ. He said: He came to Muzdalifah and combined Maghrib and Isha with one adhan and two iqamahs. Then the Messenger of God ﷺ lay down until dawn rose.

374. Sahih Ibn Khuzaymah 3132No grade recorded

     مَا رَأَيْتُ رَسُولَ اللهِ ﷺ صَلَّى صَلَاةً إِلَّا لِوَقْتِهَا إِلَّا هَاتَيْنِ الصَّلَاتَيْنِ، رَأَيْتُهُ يُصَلِّي الْعِشَاءَ وَالْمَغْرِبَ جَمِيعًا بِالْمُزْدَلِفَةِ وَصَلَّى الْفَجْرَ قَبْلَ وَقْتِهَا بِغَلَسٍ

     ✧ I never saw the Messenger of Allah ﷺ pray any prayer except at its time, apart from these two prayers: I saw him pray Maghrib and Isha together at Muzdalifah, and he prayed Fajr before its time in the dark.

375. Sahih Ibn Khuzaymah 3133No grade recorded

     فَصَلَّى الْفَجْرَ حِينَ تَبَيَّنَ لَهُ الصُّبْحُ - يَعْنِي بِالْمُزْدَلِفَةِ

     ✧ He prayed Fajr when dawn became clear to him – meaning at Muzdalifah.

376. Sahih Ibn Khuzaymah 3134No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ أَهَلَّ، وَذَكَرَ الْحَدِيثَ، وَقَالَ: يَبِيتُ - يَعْنِي بِالْمُزْدَلِفَةِ - حَتَّى يُصْبِحَ، ثُمَّ يُصَلِّيَ صَلَاةَ الصُّبْحِ، ثُمَّ يَقِفَ عِنْدَ الْمَشْعَرِ الْحَرَامِ، وَيَقِفُ النَّاسُ مَعَهُ يَدْعُونَ اللهَ وَيَذْكُرُونَهُ وَيُهَلِّلُونَهُ وَيُمَجِّدُونَهُ وَيُعَظِّمُونَهُ حَتَّى يَدْفَعَ إِلَى مِنًى

     ✧ When his mount stood upright with him at the mosque of Dhul-Hulayfah, the Messenger of Allah ﷺ entered ihram – and he mentioned the hadith – and he said: He spent the night – meaning at Muzdalifah – until morning, then prayed the morning prayer, then stood at al-Mash'ar al-Haram, and the people stood with him, supplicating Allah, remembering Him, declaring His oneness, glorifying Him, and magnifying Him, until he departed to Mina.

377. Sahih Ibn Khuzaymah 3135No grade recorded

     أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللهِ، فَسَأَلْنَاهُ عَنْ حَجَّةِ رَسُولِ اللهِ ﷺ، فَقَالَ: وَقَفَ بِالْمُزْدَلِفَةِ، وَقَالَ: " وَقَفْتُ هَاهُنَا وَالْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ

     ✧ We came to Jabir b. Abdullah and asked him about the Farewell Pilgrimage of the Messenger of Allah ﷺ. He said: He stood at Muzdalifah and said: "I have stood here, and all of Muzdalifah is a place of standing."

378. Sahih Ibn Khuzaymah 3136No grade recorded

     وَقَفَ رَسُولُ اللهِ ﷺ بِجَمْعٍ، وَقَالَ: جَمْعٌ كُلُّهَا مَوْقِفٌ

     ✧ The Messenger of Allah ﷺ stood at Jam', and said: "All of Jam' is a place of standing."

379. Sahih Ibn Khuzaymah 3137No grade recorded

     كَانَ الْمُشْرِكُونَ لَا يُفِيضُونَ مِنْ جَمْعٍ، حَتَّى تُشْرِقَ الشَّمْسُ عَلَى ثَبِيرٍ، فَخَالَفَهُمُ النَّبِيُّ ﷺ، فَأَفَاضَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ.

     ✧ The polytheists would not depart from Jam' until the sun had risen on Thabir, so the Prophet ﷺ differed from them and departed before the sun rose.

380. Sahih Ibn Khuzaymah 3138No grade recorded

     أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ، وَمِنْ جَمْعٍ عَلَيْهِ السَّكِينَةُ حَتَّى أَتَى مِنًى

     ✧ The Messenger of Allah ﷺ departed from Arafah and from Jam' with tranquility until he reached Mina.

381. Sahih Ibn Khuzaymah 3140No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ أَوْضَعَ فِي وَادِي مُحَسِّرٍ

     ✧ The Messenger of Allah ﷺ hastened in the valley of Muhassir.

382. Sahih Ibn Khuzaymah 3141No grade recorded

     إِنَّمَا كَانَ بَدْءُ الْإِيضَاعِ مِنْ قِبَلِ أَهْلِ الْبَادِيَةِ، كَانُوا يَقِفُونَ حَافَتَيِ النَّاسِ قَدْ عَلَّقُوا الْقِعَابَ وَالْعِصِيَّ وَالْعِلَابَ، فَإِذَا أَفَاضُوا تَقَعْقَعُوا، فَأَنْفَرَتْ بِالنَّاسِ، فَلَقَدْ رُئِيَ رَسُولُ اللهِ ﷺ، وَإِنَّ ظِفْرَى نَاقَتِهِ لَتَمَسُّ الْأَرْضَ حَارِكَهَا، وَهُوَ يَقُولُ: يَا أَيُّهَا النَّاسُ، عَلَيْكُمْ بِالسَّكِينَةِ، يَا أَيُّهَا النَّاسُ، عَلَيْكُمْ بِالسَّكِينَةِ

     ✧ The beginning of hastening was from the people of the desert: they would stand at the edges of the people, having hung up wooden bowls, staffs, and leather water-skins. When they departed, these rattled, startling the people. The Messenger of Allah ﷺ was seen while the forepart of his she-camel's hump was touching the ground, and he was saying: 'O people, keep calm! O people, keep calm!'

383. Sahih Ibn Khuzaymah 3142No grade recorded

     ثُمَّ سَلَكَ الطَّرِيقَ الْوُسْطَى الَّتِي تُخْرِجُكَ عَلَى الْجَمْرَةِ الْكُبْرَى حَتَّى أَتَى الْجَمْرَةَ الَّتِي عِنْدَ الشَّجَرَةِ

     ✧ Then he took the middle road that brings you out to the great jamrah until he reached the jamrah that is near the tree.

384. Sahih Ibn Khuzaymah 3143No grade recorded

     مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ أَحَبُّ إِلَى اللهِ مِنْ هَذِهِ الْأَيَّامِ - يَعْنِي أَيَّامَ الْعَشْرِ - " قَالُوا: وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ ؟ قَالَ: " وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ، إِلَّا رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ، ثُمَّ لَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَيْءٍ

     ✧ There are no days in which righteous deeds are more beloved to Allah than these days – meaning the ten days. They said: 'Not even jihad in the way of Allah?' He said: 'Not even jihad in the way of Allah, except a man who goes out with his own life and wealth, then returns with none of that.'

385. Sahih Ibn Khuzaymah 3144No grade recorded

     أَعْظَمُ الْأَيَّامِ عِنْدَ اللهِ يَوْمُ النَّحْرِ، ثُمَّ يَوْمُ الْقَرِّ

     ✧ The greatest day with Allah is the Day of Sacrifice, then the Day of Rest.

386. Sahih Ibn Khuzaymah 3145No grade recorded

     قَالَ [لِي ] رَسُولُ اللهِ ﷺ غَدَاةَ الْعَقَبَةِ، قَالَ ابْنُ أَبِي عَدِيٍّ فِي حَدِيثِهِ، وَهَكَذَا قَالَ عَوْفٌ: هَاتِ الْقُطْ حَصَيَاتٍ هِيَ حَصَى الْخَذْفِ، فَلَمَّا وُضِعْنَ فِي يَدِهِ قَالَ: " بِأَمْثَالِ هَؤُلَاءِ، بِأَمْثَالِ هَؤُلَاءِ، وَإِيَّاكُمْ وَالْغُلُوَّ فِي الدِّينِ، فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِالْغُلُوِّ فِي الدِّينِ

     ✧ The Messenger of Allah ﷺ said to me on the morning of al-‘Aqabah — Ibn Abī ‘Adī said in his ḥadīth, and so did ‘Awf: “Fetch me pebbles,” that is, small pebbles for throwing. When they were placed in his hand, he said: “With the like of these, with the like of these. And beware of exaggeration in religion, for those before you were destroyed only by exaggeration in religion.”

387. Sahih Ibn Khuzaymah 3146No grade recorded

     قَالَ لِي رَسُولُ اللهِ ﷺ غَدَاةَ الْعَقَبَةِ: الْقُطْ لِي حَصَيَاتٍ

     ✧ The Messenger of Allah ﷺ said to me on the morning of al-‘Aqabah: “Fetch me some pebbles.”

388. Sahih Ibn Khuzaymah 3147No grade recorded

     كَانَتْ سَوْدَةُ امْرَأَةً ضَخْمَةً ثَبِطَةً، فَاسْتَأْذَنَتْ رَسُولَ اللهِ ﷺ أَنْ تُفِيضَ مِنْ جَمْعٍ بِلَيْلٍ، فَأَذِنَ لَهَا، قَالَتْ عَائِشَةُ: فَلَيْتَنِي كُنْتُ اسْتَأْذَنْتُ رَسُولَ اللهِ ﷺ كَمَا اسْتَأْذَنْتُ سَوْدَةُ، فَكَانَتْ عَائِشَةُ لَا تُفِيضُ إِلَّا مَعَ الْإِمَامِ

     ✧ Sawdah was a large, heavy woman, so she asked the Messenger of Allah ﷺ for permission to depart from Jam‘ at night, and he permitted her. ‘Ā’ishah said: “Would that I had asked the Messenger of Allah ﷺ for permission as Sawdah asked.” ‘Ā’ishah would not depart except with the imām.

389. Sahih Ibn Khuzaymah 3148No grade recorded

     أَنَا مِمَّنْ قَدَّمَ النَّبِيُّ ﷺ لَيْلَةَ الْمُزْدَلِفَةَ فِي ضَعَفَةِ أَهْلِهِ

     ✧ I was among those whom the Prophet ﷺ sent ahead on the night of Muzdalifah among the weak members of his family.

390. Sahih Ibn Khuzaymah 3149No grade recorded

     أَنَّهُ كَانَ يُقَدِّمُ ضَعَفَةَ أَهْلِهِ فَيَقِفُونَ عِنْدَ الْمَشْعَرِ الْحَرَامِ بِلَيْلٍ، فَيَذْكُرُونَ اللهَ مَا بَدَا لَهُمْ، ثُمَّ يَدْفَعُونَ، فَمِنْهُمْ مَنْ يَأْتِي مِنًى لِصَلَاةِ الصُّبْحِ، وَمِنْهُمْ مَنْ يَأْتِي بَعْدَ ذَلِكَ، وَأُولَئِكَ ضَعَفَةُ أَهْلِهِ. وَيَقُولُ: أَذِنَ رَسُولُ اللهِ ﷺ فِي ذَلِكَ.

     ✧ He used to send ahead the weak members of his family, and they would stand at al-Mash‘ar al-Ḥarām at night, remembering Allah as long as they wished, then they would depart. Some of them would reach Minā for the dawn prayer, and some would arrive after that. Those were the weak members of his family. He said: “The Messenger of Allah ﷺ permitted that.”

391. Sahih Ibn Khuzaymah 3150No grade recorded

     كُنْتُ فِيمَنْ قَدَّمَ النَّبِيُّ ﷺ فِي الثَّقَلِ

     ✧ I was among those whom the Prophet ﷺ sent ahead with the luggage.

392. Sahih Ibn Khuzaymah 3151No grade recorded

     حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، [قَالَ ]: أَخْبَرَنَا ابْنُ جُرَيْجٍ، بِمِثْلِهِ سَوَاءً. قَالَ أَبُو بَكْرٍ: أَخْبَارُ ابْنِ عَبَّاسٍ: كُنْتُ فِيمَنْ قَدَّمَ النَّبِيُّ ﷺ لَيْلَةَ الْمُزْدَلِفَةَ مِنْ جَمْعٍ إِلَى مِنًى بِاللَّيْلِ، دَالَّةٌ عَلَى أَنَّ الْمَأْمُورَ بِالْتِقَاطِ الْحَصَى غَدَاةَ الْمُزْدَلِفَةِ هُوَ الْفَضْلُ بْنُ عَبَّاسٍ لَا عَبْدُ اللهِ. وَأَخْبَارُ الْفَضْلِ: أَنَّهُ كَانَ رَدِيفَ النَّبِيِّ ﷺ مِنْ جَمْعٍ إِلَى مِنًى بِاللَّيْلِ، دَالَّةٌ عَلَى أَنَّ خَبَرَ مُشَاشٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ: كُنْتُ فِيمَنْ قَدَّمَ النَّبِيُّ ﷺ وَهْمٌ؛ لِأَنَّ الْمُقَدَّمَ مَعَ الضَّعَفَةِ مِنْ جَمْعٍ إِلَى مِنًى هُوَ عَبْدُ اللهِ بْنُ عَبَّاسٍ لَا الْفَضْلُ:

     ✧ Muḥammad b. Bakr narrated to us, saying: Ibn Jurayj informed us with the like of it exactly. Abū Bakr said: The reports of Ibn ‘Abbās: “I was among those whom the Prophet ﷺ sent ahead on the night of Muzdalifah from Jam‘ to Minā at night” indicate that the one commanded to collect the pebbles on the morning of Muzdalifah is al-Faḍl b. ‘Abbās, not ‘Abdullāh. And the reports of al-Faḍl: “He was riding behind the Prophet ﷺ from Jam‘ to Minā at night” indicate that the report of Mushāsh, from ‘Aṭā’, from Ibn ‘Abbās, from al-Faḍl: “I was among those whom the Prophet ﷺ sent ahead” is an error, because the one sent ahead with the weak from Jam‘ to Minā is ‘Abdullāh b. ‘Abbās, not al-Faḍl.

393. Sahih Ibn Khuzaymah 3152No grade recorded

     أَفَاضَ رَسُولُ اللهِ ﷺ فَلَمَّا هَبَطَ بَطْنَ مُحَسِّرٍ قَالَ: أَيُّهَا النَّاسُ، عَلَيْكُمْ بِحَصَى الْخَذْفِ، وَيُشِيرُ بِيَدِهِ خَذْفَ الرَّجُلِ

     ✧ The Messenger of Allah ﷺ departed, and when he descended into the valley of Muḥassir, he said: “O people, use small pebbles for throwing,” and he gestured with his hand like a man throwing small pebbles.

394. Sahih Ibn Khuzaymah 3153No grade recorded

     حَجَجْتُ مَعَ رَسُولِ اللهِ ﷺ [ فَلَمَّا وَقَفْنَا بِعَرَفَاتٍ رَأَيْتُ رَسُولَ اللهِ ﷺ ] وَاضِعًا إِحْدَى إِصْبَعَيْهِ عَلَى الْأُخْرَى، فَقُلْتُ لِعَمِّي: يَا عَمِّ، مَا يَقُولُ ؟ قَالَ: يَقُولُ: ارْمُوا الْجِمَارَ بِمِثْلِ حَصَى الْخَاذِفِ

     ✧ I performed Ḥajj with the Messenger of Allah ﷺ. When we stood at ‘Arafāt, I saw the Messenger of Allah ﷺ placing one finger over the other, so I said to my uncle: “O uncle, what is he saying?” He said: “He is saying: ‘Throw the jamarāt with the like of small throwing pebbles.’”

395. Sahih Ibn Khuzaymah 3154No grade recorded

     رَمَى رَسُولُ اللهِ ﷺ الْجَمْرَةَ بِمِثْلِ حَصَى الْخَذْفِ

     ✧ The Messenger of Allah ﷺ stoned the Jamrah with the like of small throwing pebbles.

396. Sahih Ibn Khuzaymah 3155No grade recorded

     كَانَ النَّبِيُّ ﷺ يَرْمِي يَوْمَ النَّحْرِ ضُحًى، [زَادَ ابْنُ مَعْمَرٍ]: وَاحِدًا - يَعْنِي جَمْرَةً وَاحِدَةً -، وَقَالَا: وَأَمَّا بَعْدَ ذَلِكَ، فَعِنْدَ زَوَالِ الشَّمْسِ

     ✧ The Prophet ﷺ would throw the pebbles on the Day of Sacrifice in the forenoon. Ibn Ma‘mar added: one — meaning one Jamrah — and they said: As for after that, it is when the sun declines.

397. Sahih Ibn Khuzaymah 3156No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ يَرْمِي عَلَى رَاحِلَتِهِ يَوْمَ النَّحْرِ، وَقَالَ لَنَا: خُذُوا مَنَاسِكَكُمْ، فَإِنِّي لَا أَدْرِي لَعَلِّي لَا أَحُجُّ بَعْدَ حَجَّتِي هَذِهِ

     ✧ I saw the Messenger of Allah ﷺ throwing pebbles while mounted on his riding camel on the Day of Sacrifice, and he said to us: “Take your rites from me, for I do not know whether I will perform Ḥajj after this Ḥajj of mine.”

398. Sahih Ibn Khuzaymah 3157No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ يَرْمِي الْجِمَارَ يَوْمَ النَّحْرِ عَلَى نَاقَةٍ صَهْبَاءَ، لَا ضَرْبَ وَلَا طَرْدَ وَلَا إِلَيْكَ إِلَيْكَ

     ✧ I saw the Messenger of Allah ﷺ throwing the pebbles on the Day of Sacrifice on a reddish camel, with no striking, no driving away, and no [saying] 'to you, to you'.

399. Sahih Ibn Khuzaymah 3158No grade recorded

     سَمِعْتُ الْحَجَّاجَ يَقُولُ: لَا تَقُولُوا: سُورَةَ الْبَقَرَةِ، قُولُوا: السُّورَةُ الَّتِي تُذْكَرُ فِيهَا الْبَقَرَةُ، فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَقَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ، أَنَّهُ كَانَ مَعَ عَبْدِ اللهِ حِينَ رَمَى جَمْرَةَ الْعَقَبَةِ فَاسْتَبْطَنَ الْوَادِيَ، ثُمَّ اسْتَعْرَضَهَا - يَعْنِي الْجَمْرَةَ - فَرَمَاهَا بِسَبْعِ حَصَيَاتٍ وَكَبَّرَ مَعَ كُلِّ حَصَاةٍ، فَقُلْتُ: إِنَّ نَاسًا يَصْعَدُونَ الْجَبَلَ، فَقَالَ: هَاهُنَا وَالَّذِي لَا إِلَهَ غَيْرُهُ رَأَيْتُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ رَمَى

     ✧ I heard al-Hajjaj say: Do not say 'Surah al-Baqarah'; say 'the surah in which the cow is mentioned.' I mentioned that to Ibrahim, and he said: 'Abd al-Rahman b. Yazid told me that he was with 'Abd Allah when he threw Jamrat al-'Aqabah. He entered the interior of the valley, then he faced it—meaning the Jamrah—and threw it with seven pebbles, saying takbir with each pebble. I said, 'Some people climb the mountain.' He said, 'Here, by the One besides whom there is no god, I saw the one upon whom Surah al-Baqarah was sent down throw.'

400. Sahih Ibn Khuzaymah 3159No grade recorded

     أَنَّهُ حَجَّ مَعَ عَبْدِ اللهِ، وَأَنَّهُ رَمَى الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ، وَجَعَلَ الْبَيْتَ عَنْ يَسَارِهِ وَمِنًى عَنْ يَمِينِهِ، وَقَالَ: هَذَا مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ. لَمْ يَقُلِ الزَّعْفَرَانِيُّ: أَنَّهُ حَجَّ مَعَ عَبْدِ اللهِ، وَقَالَ: رَمَى عَبْدُ اللهِ الْجَمْرَةَ

     ✧ He performed Hajj with 'Abd Allah, and he threw the Jamrah with seven pebbles, placing the House on his left and Mina on his right, and said, 'This is the station of the one upon whom Surah al-Baqarah was sent down.' Al-Za'farani did not say 'he performed Hajj with 'Abd Allah,' and he said, ''Abd Allah threw the Jamrah.'

401. Sahih Ibn Khuzaymah 3160No grade recorded

     كُنْتُ رِدْفَ [رَسُولِ اللهِ] ﷺ، فَلَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ، رَمَاهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ

     ✧ I was riding behind [the Messenger of Allah] ﷺ, and he did not cease saying the talbiyah until he threw Jamrat al-'Aqabah. He threw it with seven pebbles, saying takbir with each pebble.

402. Sahih Ibn Khuzaymah 3161No grade recorded

     إِنَّمَا جُعِلَ الطَّوَافُ بِالْبَيْتِ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، وَرَمْيُ الْجِمَارِ لِإِقَامَةِ ذِكْرِ اللهِ

     ✧ The tawaf around the House, and between al-Safa and al-Marwah, and the throwing of the pebbles have only been prescribed for the establishment of the remembrance of Allah.

403. Sahih Ibn Khuzaymah 3162No grade recorded

     كَانَ يُقَدِّمُ ضَعَفَةَ أَهْلِهِ، فَمِنْهُمْ مِمَّنْ يَقْدَمُ مِنًى لِصَلَاةِ الْفَجْرِ، وَمِنْهُمْ مَنْ يَقْدَمُ بَعْدَ ذَلِكَ، فَإِذَا قَدِمُوا رَمَوُا الْجَمْرَةَ، وَكَانَ ابْنُ عُمَرَ يَقُولُ: أَرْخَصَ فِي أُولَئِكَ رَسُولُ اللهِ

     ✧ He used to send ahead the weak members of his family, and some of them would arrive at Mina for the Fajr prayer, and some would arrive after that. When they arrived, they would throw the Jamrah. Ibn 'Umar used to say, 'The Messenger of Allah gave concession to those ones.'

404. Sahih Ibn Khuzaymah 3163No grade recorded

     أَنَّ أَسْمَاءَ، نَزَلَتْ لَيْلَةَ جَمْعٍ دَارَ الْمُزْدَلِفَةِ، فَقَامَتْ تُصَلِّي، فَقَالَتْ: يَا بُنَيَّ ! قُمِ انْظُرْ هَلْ غَابَ الْقَمَرُ ؟ قُلْتُ: لَا، فَصَلَّتْ، ثُمَّ قَالَتُ: يَا بُنَيَّ انْظُرْ هَلْ غَابَ الْقَمَرُ ؟ قُلْتُ: نَعَمْ، قَالَتِ: ارْتَحِلْ، فَارْتَحَلْنَا فَرَمَيْنَا الْجَمْرَةَ، ثُمَّ صَلَّتِ الْغَدَاةَ فِي مَنْزِلِهَا، قَالَ: فَقُلْتُ لَهَا: يَا هَنَتَاهُ ! لَقَدْ رَمَيْنَا الْجَمْرَةَ بِلَيْلٍ. قَالَتْ: كُنَّا نَصْنَعُ هَذَا مَعَ رَسُولِ اللهِ ﷺ. هَذَا حَدِيثُ بُنْدَارٍ. وَقَالَ ابْنُ مَعْمَرٍ

     ✧ Asma' stopped on the night of Jam' at the abode of al-Muzdalifah, and she stood to pray. She said, 'O my son, get up and see if the moon has set.' I said, 'No.' She prayed, then she said, 'O my son, see if the moon has set.' I said, 'Yes.' She said, 'Depart.' So we departed and threw the Jamrah, then she prayed the morning prayer at her dwelling. He said: I said to her, 'O dear woman, we threw the Jamrah at night.' She said, 'We used to do this with the Messenger of Allah ﷺ.' This is the hadith of Bundar. And Ibn Ma'mar said...

405. Sahih Ibn Khuzaymah 3164No grade recorded

     أَنَّ النَّبِيَّ ﷺ لَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ

     ✧ The Prophet ﷺ did not cease saying the talbiyah until he threw the Jamrah.

406. Sahih Ibn Khuzaymah 3165No grade recorded

     رَمَقْتُ النَّبِيَّ ﷺ فَلَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ بِأَوَّلِ حَصَاةٍ

     ✧ I observed the Prophet ﷺ, and he did not cease saying the talbiyah until he threw Jamrat al-'Aqabah with the first pebble.

407. Sahih Ibn Khuzaymah 3166No grade recorded

     أَفَضْتُ مَعَ النَّبِيِّ ﷺ فِي عَرَفَاتٍ، فَلَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ، ثُمَّ قَطَعَ التَّلْبِيَةَ مَعَ آخِرِهَا حَصَاةٍ

     ✧ I departed with the Prophet ﷺ from 'Arafat, and he did not cease saying the talbiyah until he threw Jamrat al-'Aqabah, saying takbir with each pebble. Then he discontinued the talbiyah with the last pebble.

408. Sahih Ibn Khuzaymah 3167No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ إِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ فِي حَجَّةٍ أَوْ عُمْرَةٍ أَهَلَّ، فَذَكَرَ الْحَدِيثَ بِطُولِهِ، وَقَالَ: فَيَأْتِي جَمْرَةَ الْعَقَبَةِ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ، وَلَا يَقِفُ، ثُمَّ يَنْصَرِفُ

     ✧ When his mount stood him upright at the mosque of Dhu al-Hulayfah for a Hajj or 'Umrah, the Messenger of Allah ﷺ would enter ihram. Then he mentioned the hadith in full, and said: He would come to Jamrat al-'Aqabah and throw it with seven pebbles, saying takbir with each pebble, and he would not stop, then he would depart.

409. Sahih Ibn Khuzaymah 3168No grade recorded

     ثُمَّ أَتَى النَّبِيُّ ﷺ الْجَمْرَةَ فَرَمَاهَا، ثُمَّ أَتَى الْمَنْحَرَ، فَقَالَ: هَذَا الْمَنْحَرُ وَمِنًى كُلُّهَا مَنْحَرٌ

     ✧ Then the Prophet ﷺ came to the Jamrah and threw it, then he came to the place of sacrifice and said, 'This is the place of sacrifice, and all of Mina is a place of sacrifice.'

410. Sahih Ibn Khuzaymah 3169No grade recorded

     ذَبَحَ رَسُولُ اللهِ ﷺ بِمِنًى، قَالَ: وَمِنًى كُلُّهَا مَنْحَرٌ

     ✧ The Messenger of Allah ﷺ slaughtered at Mina. He said: And all of Mina is a place of slaughter.

411. Sahih Ibn Khuzaymah 3170No grade recorded

     قَالَ - تَعْنِي رَجُلً - يَا نَبِيَّ اللهِ أَلَا نَبْنِي بِمِنًى بِنَاءً فَيُظِلَّكَ ؟ قَالَ: لَا، مِنًى مُنَاخُ مَنْ سَبَقَ

     ✧ He said - meaning a man - "O Prophet of Allah, shall we not build a structure at Mina to provide you shade?" He said: "No. Mina is the stopping place of whoever arrives first."

412. Sahih Ibn Khuzaymah 3171No grade recorded

     حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ؛

     ✧ Ja'far b. Muhammad b. 'Ali b. Husayn b. 'Ali b. Abu Talib narrated to us, from his father, from Jabir b. 'Abdullah:

413. Sahih Ibn Khuzaymah 3172No grade recorded

     فَنَحَرَ رَسُولُ اللهِ ﷺ بِيَدِهِ ثَلَاثَةً وَسِتِّينَ - يَعْنِي بَدَنَةً -، فَأَعْطَى عَلِيًّا، فَنَحَرَ مَا غَبَرَ

     ✧ So the Messenger of Allah ﷺ slaughtered with his own hand sixty-three - meaning camels - then he gave 'Ali the remainder, and he slaughtered what was left.

414. Sahih Ibn Khuzaymah 3173No grade recorded

     رَأَيْتُ ابْنَ عُمَرَ أَتَى عَلَى رَجُلٍ قَدْ أَنَاخَ بَدَنَتَهُ بِمِنًى لِيَنْحَرَهَا، فَقَالَ: ابْعَثْهَا قِيَامًا مُقَيَّدَةً، سُنَّةُ مُحَمَّدٍ

     ✧ I saw Ibn 'Umar come upon a man who had made his camel kneel at Mina in order to slaughter it, and he said: "Make it stand, hobbled. That is the Sunnah of Muhammad."

415. Sahih Ibn Khuzaymah 3174No grade recorded

     وَنَحَرَ رَسُولُ اللهِ ﷺ بِيَدِهِ سَبْعَ بَدَنَاتٍ قِيَامًا

     ✧ And the Messenger of Allah ﷺ slaughtered with his own hand seven camels while they were standing.

416. Sahih Ibn Khuzaymah 3175No grade recorded

     كَانَ يُضَحِّي بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ، وَيُسَمِّي، وَيُكَبِّرُ، وَلَقَدْ رَأَيْتُهُ يَذْبَحُ بِيَدِهِ وَاضِعًا قَدَمَهُ عَلَى صِفَاحِهِمَا

     ✧ He used to sacrifice two horned rams with black and white markings, pronouncing the Name of Allah and saying the takbir. I saw him slaughter them with his own hand, placing his foot on their sides.

417. Sahih Ibn Khuzaymah 3176No grade recorded

     سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ فَقُلْتُ لَهُ: أَنْتَ سَمِعْتَهُ ؟ قَالَ: نَعَمْ، كَانَ رَسُولُ اللهِ - ﷺ يُضَحِّي، بِمِثْلِهِ

     ✧ I heard Anas b. Malik say it, and I said to him: "Did you hear it directly?" He said: "Yes. The Messenger of Allah ﷺ used to sacrifice, with the like of it."

418. Sahih Ibn Khuzaymah 3178No grade recorded

     أَهْدَى رَسُولُ اللهِ ﷺ عَامَ الْحُدَيْبِيَةِ فِي هَدَايَاهُ جَمَلًا لِأَبِي جَهْلٍ فِي رَأْسِهِ بُرَةٌ مِنْ فِضَّةٍ لِيَغِيظَ الْمُشْرِكِينَ بِذَلِكَ

     ✧ The Messenger of Allah ﷺ offered in the year of Hudaybiyyah among his sacrificial animals a camel that had belonged to Abu Jahl, with a silver nose ring on its head, in order to anger the polytheists by that.

419. Sahih Ibn Khuzaymah 3177No grade recorded

     أَهْدَى رَسُولُ اللهِ ﷺ بِجَمَلِ أَبِي جَهْلٍ فِي هَدْيِهِ عَامَ الْحُدَيْبِيَةِ، وَفِي رَأْسِهِ بُرَةٌ مِنْ فِضَّةٍ، كَانَ أَبُو جَهْلٍ أُسْلِبَهُ يَوْمَ بَدْرٍ

     ✧ The Messenger of Allah ﷺ offered as hadi the camel of Abu Jahl among his sacrificial animals in the year of Hudaybiyyah, and on its head was a nose ring of silver. Abu Jahl had been stripped of it at the Battle of Badr.

420. Sahih Ibn Khuzaymah 3179No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ ذَبَحَ يَوْمَ الْعِيدِ كَبْشَيْنِ، ثُمَّ قَالَ حِينَ وَجَّهَهُمَا: إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ، إِنَّ صَلاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلهِ رَبِّ الْعَالَمِينَ لا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ، بِاسْمِ اللهِ، وَاللهُ أَكْبَرُ، اللَّهُمَّ مِنْكَ وَلَكَ مِنْ مُحَمَّدٍ وَأُمَّتِهِ

     ✧ The Messenger of Allah ﷺ slaughtered two rams on the day of 'Id, then said when he had turned them toward the qiblah: "Indeed, I have turned my face toward the One who created the heavens and the earth, as a hanif, and I am not of the polytheists. Indeed, my prayer, my sacrifice, my living, and my dying are for Allah, Lord of the worlds. He has no partner, and with that I have been commanded, and I am the first of the Muslims. In the Name of Allah, and Allah is Greater. O Allah, from You and for You, from Muhammad and his Ummah."

421. Sahih Ibn Khuzaymah 3180No grade recorded

     اشْتَرَكْنَا مَعَ رَسُولِ اللهِ ﷺ فِي الْحَجِّ وَالْعُمْرَةِ كُلُّ سَبْعَةٍ فِي بَدَنَةٍ

     ✧ We shared with the Messenger of Allah ﷺ in the Hajj and 'Umrah, every seven of us in one camel.

422. Sahih Ibn Khuzaymah 3181No grade recorded

     نَحَرْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ الْحُدَيْبِيَةِ الْبَدَنَةَ عَنْ سَبْعَةٍ، وَالْبَقَرَةَ عَنْ سَبْعَةٍ

     ✧ We slaughtered with the Messenger of Allah ﷺ in the year of Hudaybiyyah a camel on behalf of seven, and a cow on behalf of seven.

423. Sahih Ibn Khuzaymah 3182No grade recorded

     كُنَّا نَتَمَتَّعُ فِي عَهْدِ رَسُولِ اللهِ ﷺ، وَقَالَ بُنْدَارٌ: قَالَ: تَمَتَّعْنَا مَعَ رَسُولِ اللهِ ﷺ، فَنَذْبَحُ الْبَقَرَةَ عَنْ سَبْعَةٍ نَشْتَرِكُ فِيهَا

     ✧ We were performing tamattuʿ during the time of the Messenger of Allah ﷺ — and Bundār said: He said: We performed tamattuʿ with the Messenger of Allah ﷺ — and we would slaughter a cow on behalf of seven, sharing in it.

424. Sahih Ibn Khuzaymah 3183No grade recorded

     ذَبَحَ رَسُولُ اللهِ ﷺ [عَنْ مَنِ] اعْتَمَرَ مِنْ نِسَائِهِ فِي حَجَّةِ الْوَدَاعِ بَقَرَةً بَيْنَهُنَّ

     ✧ The Messenger of Allah ﷺ slaughtered on behalf of those of his wives who performed ʿumrah during the Farewell Hajj a cow among them.

425. Sahih Ibn Khuzaymah 3184No grade recorded

     فَلَمَّا كُنَّا بِمِنًى أُتِيتُ بِلَحْمِ بَقَرٍ، فَقُلْتُ: مَا هَذَا ؟ قَالُوا: هَذَا لَحْمُ بَقَرٍ ضَحَّى رَسُولُ اللهِ ﷺ عَنْ نِسَائِهِ بِالْبَقَرِ

     ✧ When we were at Mina, I was brought beef. I said, “What is this?” They said, “This is the meat of a cow that the Messenger of Allah ﷺ slaughtered on behalf of his wives as a sacrifice.”

426. Sahih Ibn Khuzaymah 3185No grade recorded

     ضَحَّى رَسُولُ اللهِ ﷺ عَنْ نِسَائِهِ بِالْبَقَرِ. هَذَا لَفْظُ عَبْدِ الْجَبَّارِ وَعَلِيٍّ. فَأَمَّا أَبُو مُوسَى فَإِنَّهُ قَالَ: إِنَّ النَّبِيَّ ﷺ قَالَ لَهَا، وَحَاضَتْ بِسَرِفَ قَبْلَ أَنْ تَدْخُلَ مَكَّةَ، فَقَالَ لَهَا: اقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَلَّا تَطُوفِي بِالْبَيْتِ قَالَتْ: فَلَمَّا كُنَّا بِمِنًى أُتِيتُ بِلَحْمِ بَقَرٍ، فَقُلْتُ: مَا هَذَا ؟ قَالُوا: ضَحَّى رَسُولُ اللهِ ﷺ عَنْ أَزْوَاجِهِ بِالْبَقَرِ

     ✧ The Messenger of Allah ﷺ slaughtered a cow on behalf of his wives as a sacrifice. This is the wording of ʿAbd al-Jabbār and ʿAlī. As for Abū Mūsā, he said: The Prophet ﷺ said to her — when she menstruated at Sarif before entering Makkah — “Perform what a pilgrim performs, except that you should not circumambulate the House.” She said: When we were at Mina, I was brought beef. I said, “What is this?” They said, “The Messenger of Allah ﷺ slaughtered a cow on behalf of his wives as a sacrifice.”

427. Sahih Ibn Khuzaymah 3186No grade recorded

     خَرَجَ رَسُولُ اللهِ ﷺ عَامَ الْحُدَيْبِيَةِ يُرِيدُ زِيَارَةَ الْبَيْتِ، لَا يُرِيدُ قِتَالًا، وَسَاقَ مَعَهُ الْهَدْيَ سَبْعِينَ بَدَنَةً، وَكَانَ النَّاسُ سَبْعَمِائَةِ رَجُلٍ، فَكَانَتْ كُلُّ بَدَنَةٍ عَنْ عَشَرَةِ نَفَرٍ

     ✧ The Messenger of Allah ﷺ set out in the year of Hudaybiyyah intending to visit the House, not intending to fight, and he drove with him seventy camels as hady. The people were seven hundred men, so each camel was on behalf of ten individuals.

428. Sahih Ibn Khuzaymah 3187No grade recorded

     أَنَّ النَّبِيَّ ﷺ خَرَجَ عَامَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةٍ مِنْ أَصْحَابِهِ، فَلَمَّا كَانَ بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْيَ وَأَشْعَرَهُ، فَأَحْرَمَ مِنْهَا

     ✧ That the Prophet ﷺ set out in the year of Hudaybiyyah with some ten-plus hundred of his companions. When he was at Dhū al-Ḥulayfah, he garlanded the hady and marked it, then entered iḥrām from there.

429. Sahih Ibn Khuzaymah 3188No grade recorded

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَحَضَرَ النَّحْرُ فَاشْتَرَكْنَا فِي الْبَقَرَةِ سَبْعَةٌ، وَفِي الْبَعِيرِ عَشَرَةٌ

     ✧ We were with the Messenger of Allah ﷺ on a journey, and the time of sacrifice came, so we shared in a cow: seven, and in a camel: ten.

430. Sahih Ibn Khuzaymah 3190No grade recorded

     أَهْدَى عُمَرُ بْنُ الْخَطَّابِ نَجِيبَةً لَهُ أُعْطِيَ بِهَا ثَلَاثَمِائَةِ دِينَارٍ، فَأَتَى النَّبِيَّ ﷺ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أَهْدَيْتُ نَجِيبَةً، وَإِنِّي أُعْطِيتُ بِهَا ثَلَاثَمِائَةِ دِينَارٍ، أَفَأَبِيعُهَا وَأَشْتَرِي بِثَمَنِهَا بُدْنًا، فَأَنْحَرُهَا ؟ قَالَ: لَا، انْحَرْهَا إِيَّاهَا

     ✧ ʿUmar b. al-Khaṭṭāb gave as hady a noble she-camel of his for which he was offered three hundred dinars. He came to the Prophet ﷺ and said, “O Messenger of Allah, I have given a noble she-camel as hady, and I have been offered three hundred dinars for it. Shall I sell it and buy with its price camels, then slaughter them?” He said, “No, slaughter it as it is.”

431. Sahih Ibn Khuzaymah 3191No grade recorded

     حَدِّثْنِي مَا كَرِهَ أَوْ نَهَى عَنْهُ رَسُولُ اللهِ ﷺ مِنَ الْأَضَاحِيِّ، فَقَالَ: [ قَالَ ] رَسُولُ اللهِ ﷺ هَكَذَا بِيَدِهِ، وَيَدِي أَقْصَرُ مِنْ يَدِ رَسُولِ اللهِ ﷺ: أَرْبَعٌ لَا تُجْزِئُ فِي الْأَضَاحِيِّ: الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا، وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا، وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا، وَالْكَسِيرَةُ الَّتِي لَا تُنْقِي " قَالَ: فَإِنِّي أَكْرَهُ أَنْ يَكُونَ نَقْصٌ فِي الْأُذُنِ وَالْقَرْنِ. قَالَ: فَمَا كَرِهْتَ فَدَعْهُ، وَلَا تُحَرِّمْهُ عَلَى غَيْرِكَ

     ✧ He said: Tell me what the Messenger of Allah ﷺ disliked or prohibited among sacrificial animals. He said: The Messenger of Allah ﷺ said, gesturing with his hand like this — and my hand is shorter than the hand of the Messenger of Allah ﷺ — “Four will not suffice in sacrificial animals: the one-eyed whose blindness is evident, the sick whose sickness is evident, the lame whose lameness is evident, and the emaciated that has no marrow.” He said: I also dislike that there be a defect in the ear or the horn. He said: What you dislike, leave it, but do not prohibit it to others.

432. Sahih Ibn Khuzaymah 3192No grade recorded

     نَهَى أَنْ يُضَحَّى بِأَعْضَبِ الْقَرْنِ وَالْأُذُنِ

     ✧ He prohibited sacrificing one with a broken horn or ear.

433. Sahih Ibn Khuzaymah 3193No grade recorded

     أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

     ✧ The Messenger of Allah ﷺ commanded us to examine the eyes and ears.

434. Sahih Ibn Khuzaymah 3194No grade recorded

     أَنَّ رَجُلًا سَأَلَ عَلِيًّا عَنِ الْبَقَرَةِ، فَقَالَ: عَنْ سَبْعَةٍ، فَقَالَ: الْقَرْنُ ؟ فَقَالَ: لَا يَضُرُّكَ، قَالَ: الْعَرَجُ ؟ قَالَ: إِذَا بَلَغَتِ الْمَنْسِكَ. قَالَ: وَكَانَ رَسُولُ اللهِ ﷺ أَمَرَنَا أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ

     ✧ A man asked ʿAli about a cow. He said: 'From seven.' He said: 'The horn?' He said: 'It does not harm you.' He said: 'Lameness?' He said: 'If it can reach the place of sacrifice.' He said: 'The Messenger of God ﷺ commanded us to examine the eyes and ears.'

435. Sahih Ibn Khuzaymah 3195No grade recorded

     قَسَمَ رَسُولُ اللهِ ﷺ ضَحَايَا بَيْنَ أَصْحَابِهِ، قَالَ عُقْبَةُ: فَصَارَتْ لِي جَذَعَةٌ، فَقُلْتُ: يَا رَسُولَ اللهِ، صَارَتْ لِي جَذَعَةٌ، قَالَ: " ضَحِّ بِهَا

     ✧ The Messenger of God ﷺ distributed sacrificial animals among his Companions. ʿUqbah said: A jadhaʿah fell to my lot. I said: O Messenger of God, a jadhaʿah fell to my lot. He said: "Sacrifice it."

436. Sahih Ibn Khuzaymah 3196No grade recorded

     أَعْظَمُ الْأَيَّامِ عِنْدَ اللهِ يَوْمُ النَّحْرِ، ثُمَّ يَوْمُ الْقَرِّ ". وَقُدِّمَ إِلَى النَّبِيِّ ﷺ بَدَنَاتٌ خَمْسٌ أَوْ سِتٌّ، فَطَفِقْنَ يَزْدَلِفْنَ أَيَّتُهُنَّ يَبْدَأُ بِهَا، فَلَمَّا وَجَبَتْ جُنُوبُهَا، قَالَ كَلِمَةً خَفِيفَةً لَمْ أَفْهَمْهَا، فَسَأَلْتُ بَعْضَ مَنْ يَلِيهِ، فَقَالَ: [قَالَ ]: " مَنْ شَاءَ اقْتَطَعَ

     ✧ "The greatest day in the sight of God is the Day of Sacrifice, then the Day of Rest." Five or six camels were brought to the Prophet ﷺ, and they began to draw near to see which of them he would start with. When their sides fell, he said a light word I did not understand. I asked someone near him, and he said: [He said]: "Whoever wishes may cut off."

437. Sahih Ibn Khuzaymah 3197No grade recorded

     لَا تَذْبَحُوا إِلَّا مُسِنَّةً، إِلَّا أَنْ يَعْسُرَ عَلَيْكُمْ فَتَذْبَحُوا جَذَعَةً مِنَ الضَّأْنِ

     ✧ Do not slaughter except a musinnah, unless it is difficult for you, then slaughter a jadhaʿah from sheep.

438. Sahih Ibn Khuzaymah 3198No grade recorded

     أَمَرَنِي النَّبِيُّ ﷺ أَنْ أَقُومَ عَلَى بُدْنِهِ، وَأَنْ أَتَصَدَّقَ بِجُلُودِهَا وَجِلَالِهَا، وَأُرَاهُ قَالَ: وَلُحُومِهَا

     ✧ The Prophet ﷺ ordered me to take charge of his sacrificial camels and to give charity with their skins and coverings. I think he said: and their meat.

439. Sahih Ibn Khuzaymah 3199No grade recorded

     أَنَّ النَّبِيَّ ﷺ أَمَرَهُ أَنْ يَقُومَ عَلَى بُدْنِهِ، وَأَمَرَهُ أَنْ يَقْسِمَ بُدْنَهُ كُلَّهَا، لُحُومَهَا وَجُلُودَهَا وَجِلَالَهَا لِلْمَسَاكِينِ، وَلَا يُعْطِي فِي جِزَارَتِهَا مِنْهَا شَيْئًا

     ✧ The Prophet ﷺ ordered him to take charge of his sacrificial camels, and ordered him to distribute all of his sacrificial camels—their meat, skins, and coverings—to the poor, and not to give anything from them for the butcher's fee.

440. Sahih Ibn Khuzaymah 3201No grade recorded

     أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَقُومَ عَلَى بُدْنِهِ، وَأَمَرَنِي أَلَّا أُعْطِيَ الْجَازِرَ مِنْهَا شَيْئًا

     ✧ The Messenger of God ﷺ ordered me to take charge of his sacrificial camels and ordered me not to give the butcher anything from them.

441. Sahih Ibn Khuzaymah 3202No grade recorded

     أَنَّ النَّبِيَّ ﷺ أَمَرَهُ أَنْ يَقُومَ عَلَى الْبُدْنِ، وَأَمَرَهُ أَلَّا يُعْطِيَ الْجَزَّارَ مِنْ جِزَارَتِهَا شَيْئًا

     ✧ The Prophet ﷺ ordered him to take charge of the sacrificial camels and ordered him not to give the butcher anything from their butchering.

442. Sahih Ibn Khuzaymah 3203No grade recorded

     أَمَرَ رَسُولُ اللهِ ﷺ مِنْ كُلِّ جَزُورٍ بِبَضْعَةٍ، فَجُعِلَتْ فِي قِدْرٍ فَطُبِخَتْ، وَأَكَلُوا مِنَ اللَّحْمِ وَحَسَوْا مِنَ الْمَرَقِ

     ✧ The Messenger of God ﷺ ordered a piece from every slaughtered camel, so it was put into a pot and cooked, and they ate from the meat and drank from the broth.

443. Sahih Ibn Khuzaymah 3204No grade recorded

     أَنَّهَا سَاقَتْ بَدَنَتَيْنِ فَأَضَلَّتْهُمَا فَأَرْسَلَ إِلَيْهَا ابْنُ الزُّبَيْرِ بِبَدَنَتَيْنِ فَنَحَرَتْهُمَا، ثُمَّ وَجَدَتِ الْبَدَنَتَيْنِ الْأُولَتَيْنِ، فَنَحَرَتْهُمَا أَيْضًا، ثُمَّ قَالَتْ: هَكَذَا السُّنَّةُ فِي الْبُدْنِ

     ✧ She drove two sacrificial camels and lost them, so Ibn al-Zubayr sent her two camels and she slaughtered them. Then she found the first two camels and slaughtered them as well. Then she said: This is the sunnah regarding sacrificial camels.

444. Sahih Ibn Khuzaymah 3205No grade recorded

     بَدَنَتَيْنِ

     ✧ Two sacrificial camels.

445. Sahih Ibn Khuzaymah 3206No grade recorded

     كَثُرَتِ الْقَالَةُ مِنَ النَّاسِ، فَخَرَجْنَا حُجَّاجًا حَتَّى [لَمْ يَكُنْ] بَيْنَنَا وَبَيْنَ أَنْ نَحِلَّ إِلَّا لَيَالٍ، قَلَائِلُ: أُمِرْنَا بِالْإِحْلَالِ، فَيَرُوحُ أَحَدُنَا إِلَى عَرَفَةَ وَفَرْجُهُ يَقْطُرُ مَنِيًّا، فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ، فَقَامَ خَطِيبًا، فَقَالَ: أَبِاللهِ تُعْلِمُونِي أَيُّهَا النَّاسُ، فَأَنَا وَاللهِ أَعْلَمُ بِاللهِ وَأَتْقَاكُمْ لَهُ، وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ هَدْيًا، وَلَحَلَلْتُ كَمَا أَحَلُّوا، فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ، فَلْيَصُمْ ثَلَاثَةَ أَيَّامٍ، وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ، وَمَنْ وَجَدَ هَدْيًا فَلْيَنْحَرْ "، فَكُنَّا نَنْحَرُ الْجَزُورَ عَنْ سَبْعَةٍ

     ✧ People were talking a lot, so we set out intending the Ḥajj until there were only a few nights between us and our exiting the state of iḥrām. We were ordered to exit. One of us would go to ʿArafah while his private part was dripping semen. That reached the Messenger of God ﷺ, so he stood as a speaker and said: "Do you teach me about God, O people? By God, I am more knowledgeable about God than you and more God-fearing. If I were to face what I have left behind, I would not have driven a sacrificial animal, and I would have exited the state of iḥrām as they did. Whoever does not have a sacrificial animal with him should fast three days and seven when he returns to his family. Whoever finds a sacrificial animal should slaughter it." And we would slaughter a camel on behalf of seven.

446. Sahih Ibn Khuzaymah 3207No grade recorded

     إِنَّ رَسُولَ اللهِ ﷺ قَسَمَ يَوْمَئِذٍ فِي أَصْحَابِهِ غَنَمًا فَأَصَابَ سَعْدَ بْنَ أَبِي وَقَّاصٍ تَيْسًا فَذَبَحَهُ عَنْ نَفْسِهِ، فَلَمَّا وَقَفَ رَسُولُ اللهِ ﷺ بِعَرَفَةَ أَمَرَ رَبِيعَةَ بْنَ أُمَيَّةَ بْنِ خَلَفٍ، فَقَامَ تَحْتَ يَدَيْ نَاقَتِهِ، فَقَالَ لَهُ النَّبِيُّ ﷺ: اصْرُخْ: أَيُّهَا النَّاسُ، هَلْ تَدْرُونَ أَيُّ شَهْرٍ هَذَا ؟ قَالُوا: الشَّهْرُ الْحَرَامُ، قَالَ: " فَهَلْ تَدْرُونَ أَيُّ بَلَدٍ هَذَا ؟ " قَالُوا: الْبَلَدُ الْحَرَامُ، قَالَ: " فَهَلْ تَدْرُونَ أَيُّ يَوْمٍ هَذَا ؟ " قَالُوا: الْحَجُّ الْأَكْبَرُ. قَالَ رَسُولُ اللهِ ﷺ: " إِنَّ اللهَ قَدْ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ كَحُرْمَةِ شَهْرِكُمْ هَذَا، وَكَحُرْمَةِ بَلَدِكُمْ هَذَا، وَكَحُرْمَةِ يَوْمِكُمْ هَذَا "، فَقَضَى رَسُولُ اللهِ ﷺ حَجَّهُ، وَقَالَ حِينَ وَقَفَ بِعَرَفَةَ: هَذَا الْمَوْقِفُ، " كُلُّ عَرَفَةَ مَوْقِفٌ "، وَقَالَ حِينَ وَقَفَ عَلَى قُزَحَ: هَذَا الْمَوْقِفُ، " وَكُلُّ مُزْدَلِفَةَ مَوْقِفٌ

     ✧ The Messenger of Allah ﷺ distributed sheep among his companions that day, and Sa'd b. Abi Waqqas received a young he-goat, which he slaughtered for himself. When the Messenger of Allah ﷺ stood at 'Arafah, he commanded Rabi'ah b. Umayyah b. Khalaf, who stood beneath the forelegs of his she-camel, and the Prophet ﷺ said to him: 'Call out: O people, do you know which month this is?' They said: 'The sacred month.' He said: 'Do you know which land this is?' They said: 'The sacred land.' He said: 'Do you know which day this is?' They said: 'The greater Hajj.' The Messenger of Allah ﷺ said: 'Allah has made your blood and your property sacred like the sanctity of this month of yours, like the sanctity of this land of yours, and like the sanctity of this day of yours.' Then the Messenger of Allah ﷺ completed his Hajj, and when he stood at 'Arafah he said: 'This is the standing place, and all of 'Arafah is a standing place.' And when he stood at Quzah he said: 'This is the standing place, and all of Muzdalifah is a standing place.'

447. Sahih Ibn Khuzaymah 3208No grade recorded

     لَمَّا رَمَى رَسُولُ اللهِ ﷺ الْجَمْرَةَ وَنَحَرَ هَدْيَهُ، نَاوَلَ الْحَلَّاقَ شِقَّهُ الْأَيْمَنَ فَحَلَقَهُ، ثُمَّ نَاوَلَهُ أَبَا طَلْحَةَ، ثُمَّ نَاوَلَهُ الشِّقَّ الْأَيْسَرَ فَحَلَقَهُ، ثُمَّ نَاوَلَهُ أَبَا طَلْحَةَ، وَأَمَرَهُ أَنْ يَقْسِمَ بَيْنَ النَّاسِ

     ✧ When the Messenger of Allah ﷺ threw the pebbles and slaughtered his sacrificial animal, he handed the barber his right side, and he shaved it. Then he handed it to Abu Talhah. Then he handed him the left side, and he shaved it, and he handed it to Abu Talhah, and he instructed him to distribute it among the people.

448. Sahih Ibn Khuzaymah 3209No grade recorded

     اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ. قَالُوا: وَالْمُقَصِّرِينَ، قَالَ: " اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ " قَالُوا: وَالْمُقَصِّرِينَ. قَالَهَا ثَلَاثًا، ثُمَّ قَالَ: " وَالْمُقَصِّرِينَ

     ✧ O Allah, forgive the shavers. They said: And those who shorten. He said: 'O Allah, forgive the shavers.' They said: And those who shorten. He said it three times, then he said: 'And those who shorten.'

449. Sahih Ibn Khuzaymah 3210No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ حَلَقَ فِي حَجَّةِ الْوَدَاعِ وَزَعَمُوا أَنَّ الَّذِي حَلَقَ النَّبِيَّ ﷺ مَعْمَرُ بْنُ عَبْدِ اللهِ بْنِ نَضْلَةَ بْنِ عَوْفِ بْنِ عُبَيْدِ بْنِ عُوَيْجِ بْنِ عَدِيِّ بْنِ كَعْبٍ

     ✧ The Messenger of Allah ﷺ shaved during the farewell Hajj, and they claimed that the one who shaved the Prophet ﷺ was Ma'mar b. 'Abd Allah b. Nadlah b. 'Awf b. 'Ubayd b. 'Uwayj b. 'Adi b. Ka'b.

450. Sahih Ibn Khuzaymah 3211No grade recorded

     أَنَّ أَبَاهُ شَهِدَ النَّبِيَّ ﷺ عِنْدَ الْمَنْحَرِ هُوَ وَرَجُلٌ مِنَ الْأَنْصَارِ فَحَلَقَ رَسُولُ اللهِ ﷺ رَأْسَهُ فِي ثَوْبِهِ فَأَعْطَاهُ، فَقَسَمَ مِنْهُ عَلَى رِجَالٍ، وَقَلَّمَ أَظْفَارَهُ، فَأَعْطَاهُ صَاحِبَهُ، قَالَ: فَإِنَّهُ عِنْدَنَا مَخْضُوبٌ بِالْحِنَّاءِ وَالْكَتَمِ، أَوْ بِالْكَتَمِ وَالْحِنَّاءِ

     ✧ His father attended the Prophet ﷺ at the slaughtering place, he and a man from the Ansar. The Messenger of Allah ﷺ shaved his head in his garment, and gave it to him, and he distributed some of it among men, and he trimmed his nails and gave them to his companion. He said: It is with us, dyed with henna and katam, or with katam and henna.

451. Sahih Ibn Khuzaymah 3212No grade recorded

     حَدَّثَنَا يَحْيَى، بِهَذَا الْإِسْنَادِ مِثْلَهُ؛،::،:

     ✧ Yahya narrated to us with this chain of transmission a similar hadith.

452. Sahih Ibn Khuzaymah 3213No grade recorded

     حَدَّثَنَا أَبُو سَلَمَةَ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ زَيْدٍ، حَدَّثَهُ أَنَّ أَبَاهُ حَدَّثَهُ، قَالَ الدَّارِمِيُّ: فَذَكَرَ الْقِصَّةَ، قَالَ أَبُو بَكْرٍ: لَمْ يَقُلْ أَحَدٌ أَنَّ أَبَاهُ حَدَّثَهُ غَيْرُ عَبْدِ الصَّمَدِ

     ✧ Abu Salamah narrated to us that Muhammad b. 'Abd Allah b. Zayd narrated to him that his father narrated to him. Al-Darimi said: Then he mentioned the story. Abu Bakr said: No one said 'that his father narrated to him' except 'Abd al-Samad.

453. Sahih Ibn Khuzaymah 3214No grade recorded

     أَنَا طَيَّبْتُ رَسُولَ اللهِ ﷺ بِيَدَيَّ هَاتَيْنِ لِحُرْمِهِ حِينَ أَحْرَمَ، وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

     ✧ I perfumed the Messenger of Allah ﷺ with these two hands of mine for his ihram when he entered ihram, and for his exiting ihram before he circumambulated the House.

454. Sahih Ibn Khuzaymah 3215No grade recorded

     طَيَّبْتُ رَسُولَ اللهِ ﷺ بِمِنًى قَبْلَ أَنْ يَزُورَ الْبَيْتَ

     ✧ I perfumed the Messenger of Allah ﷺ at Mina before he visited the House.

455. Sahih Ibn Khuzaymah 3217No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ قَالَتْ: " فَحِضْتُ، فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا أَبْكِي فَقَالَ: مَا لَكِ أَنَفِسْتِ ؟ قُلْتُ: نَعَمْ. قَالَ: " إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللهُ عَلَى بَنَاتِ آدَمَ، فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَلَّا تَطُوفِي بِالْبَيْتِ

     ✧ We set out with the Messenger of Allah ﷺ. She said: Then I menstruated, and the Messenger of Allah ﷺ came in to me while I was weeping. He said: What is the matter with you, have you begun menstruating? I said: Yes. He said: 'This is a matter Allah has decreed for the daughters of Adam, so perform what the pilgrim performs, except that you should not circumambulate the House.'

456. Sahih Ibn Khuzaymah 3218No grade recorded

     إِذَا رَمَيْتُمْ وَحَلَقْتُمْ فَقَدْ حَلَّ لَكُمُ الطِّيبُ وَالثِّيَابُ إِلَّا النِّكَاحَ

     ✧ When you have thrown the pebbles and shaved, perfume and clothing become lawful for you, except for intercourse.

457. Sahih Ibn Khuzaymah 3219No grade recorded

     أَنَا طَيَّبْتُ رَسُولَ اللهِ ﷺ وَسُنَّةُ رَسُولِ اللهِ ﷺ أَحَقُّ أَنْ تُتَّبَعَ

     ✧ I perfumed the Messenger of Allah ﷺ, and the Sunnah of the Messenger of Allah ﷺ is more deserving of being followed.

458. Sahih Ibn Khuzaymah 3220No grade recorded

     إِذَا رَمَى الرَّجُلُ الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ، وَذَبَحَ وَحَلَقَ، فَقَدْ حَلَّ لَهُ كُلُّ شَيْءٍ إِلَّا النِّسَاءَ وَالطِّيبَ.

     ✧ When a man throws the pebbles at the Jamrah with seven pebbles, sacrifices, and shaves, then everything is permissible for him except women and perfume.

459. Sahih Ibn Khuzaymah 3221No grade recorded

     أَنَّ عَبَّادَ بْنَ عَبْدِ اللهِ، دَخَلَ عَلَى عَائِشَةَ بِنْتِ عَبْدِ الرَّحْمَنِ وَلَهَا جَارِيَةٌ تُمَشِّطُهَا يَوْمَ النَّحْرِ، كَانَتْ حَاضَتْ يَوْمَ قَدِمُوا مَكَّةَ، وَلَمْ تَطُفْ بِالْبَيْتِ قَبْلَ عَرَفَةَ، وَقَدْ كَانَتْ أَهَلَّتْ بِحَجٍّ، وَدَفَعَتْ مِنْ عَرَفَاتٍ وَرَمَتِ الْجَمْرَةَ، فَدَخَلَ عَلَيْهَا عَبَّادٌ، وَهِيَ تُمَشِّطُهَا وَتَمَسُّ الطِّيبَ، فَقَالَ عَبَّادٌ: أَتَمَسُّ الطِّيبَ، وَلَمْ تَطُفْ بِالْبَيْتِ، قَالَتْ عَائِشَةُ: قَدْ رَمَتِ الْجَمْرَةَ وَقَصَّتْ، قَالَ: وَإِنْ، فَإِنَّهُ لَا يَحِلُّ لَهَا، فَأَنْكَرَتْ ذَلِكَ عَائِشَةُ فَأَرْسَلَتْ إِلَى عُرْوَةَ فَسَأَلَتْهُ عَنْ ذَلِكَ، فَقَالَ: إِنَّهُ لَا يَحِلُّ الطِّيبُ لِأَحَدٍ لَمْ يَطُفْ قَبْلَ عَرَفَاتٍ، وَإِنْ قَصَّرَ وَرَمَى

     ✧ That 'Abbad b. 'Abdullah entered upon A'ishah bt. 'Abd al-Rahman while she had a slave girl combing her hair on the Day of Sacrifice. She had menstruated on the day they arrived in Makkah and had not performed tawaf of the House before 'Arafah. She had entered ihram for Hajj, departed from 'Arafat, and thrown the pebbles at the Jamrah. 'Abbad entered upon her while she was combing her hair and applying perfume. 'Abbad said, 'Are you applying perfume when you have not performed tawaf of the House?' A'ishah said, 'She has thrown the Jamrah and cut her hair.' He said, 'Even so, it is not permissible for her.' A'ishah disapproved of that and sent to 'Urwah and asked him about it. He said, 'Perfume is not permissible for anyone who has not performed tawaf before 'Arafat, even if they have shortened their hair and thrown the pebbles.'

460. Sahih Ibn Khuzaymah 3222No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ أَفَاضَ يَوْمَ النَّحْرِ ثُمَّ رَجَعَ فَصَلَّى الظُّهْرَ بِمِنًى، قَالَ نَافِعٌ: وَكَانَ ابْنُ عُمَرَ يُفِيضُ يَوْمَ النَّحْرِ، ثُمَّ يَرْجِعُ فَيُصَلِّي الظُّهْرَ - يَعْنِي بِمِنًى - وَيَذْكُرُ أَنَّ النَّبِيَّ ﷺ فَعَلَهُ

     ✧ That the Messenger of Allah ﷺ performed the ifadah on the Day of Sacrifice, then returned and prayed Zuhr in Mina. Nafi' said: Ibn 'Umar used to perform the ifadah on the Day of Sacrifice, then return and pray Zuhr - meaning in Mina - and he mentioned that the Prophet ﷺ did that.

461. Sahih Ibn Khuzaymah 3223No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَزُورُ الْبَيْتَ فَيَطُوفُ بِهِ أُسْبُوعًا، وَيُصَلِّي رَكْعَتَيْنِ وَتَحِلُّ لَهُ النِّسَاءُ

     ✧ The Messenger of Allah ﷺ used to visit the House, circumambulate it seven times, pray two rak'ahs, and then women became permissible for him.

462. Sahih Ibn Khuzaymah 3224No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَرْمُلْ فِي السَّبْعِ الَّذِي أَفَاضَ فِيهِ. وَقَالَ عَطَاءٌ: لَا رَمَلَ فِيهِ

     ✧ That the Messenger of Allah ﷺ did not do ramal in the seven circuits of the ifadah. 'Ata' said: There is no ramal in it.

463. Sahih Ibn Khuzaymah 3225No grade recorded

     ثُمَّ أَفَاضَ رَسُولُ اللهِ ﷺ إِلَى الْبَيْتِ - يَعْنِي يَوْمَ النَّحْرِ - فَأَتَى بَنِي عَبْدِ الْمُطَّلِبِ وَهُمْ يَسْقُونَ عَلَى زَمْزَمَ، فَقَالَ: انْزِعُوا بَنِي عَبْدِ الْمُطَّلِبِ، فَلَوْلَا أَنْ يَغْلِبَكُمُ النَّاسُ عَلَى سِقَايَتِكُمْ لَنَزَعْتُ مَعَكُمْ فَنَاوَلُوهُ دَلْوًا فَشَرِبَ مِنْهُ

     ✧ Then the Messenger of Allah ﷺ performed the ifadah to the House - meaning on the Day of Sacrifice - and came to the Banu 'Abd al-Muttalib while they were providing water at Zamzam. He said, 'Draw water, Banu 'Abd al-Muttalib. Were it not that people would overpower you in your water provision, I would draw with you.' They handed him a bucket and he drank from it.

464. Sahih Ibn Khuzaymah 3226No grade recorded

     أَنَّ النَّبِيَّ ﷺ شَرِبَ دَلْوًا مِنْ مَاءِ زَمْزَمَ قَائِمًا

     ✧ That the Prophet ﷺ drank a bucket of Zamzam water while standing.

465. Sahih Ibn Khuzaymah 3227No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ جَاءَ إِلَى السِّقَايَةِ فَاسْتَسْقَى، فَقَالَ الْعَبَّاسُ: يَا فَضْلُ، اذْهَبْ إِلَى أُمِّكَ، فَأْتِ رَسُولَ اللهِ ﷺ بِشَرَابٍ مِنْ عِنْدِهَا، فَقَالَ: اسْقِنِي، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّهُمْ يَجْعَلُونَ أَيْدِيَهُمْ فِيهِ، فَقَالَ: اسْقِنِي، فَشَرِبَ مِنْهُ، ثُمَّ أَتَى زَمْزَمَ، وَهُمْ يَسْقُونَ وَيَعْمَلُونَ فِيهَا، فَقَالَ: اعْمَلُوا فَإِنَّكُمْ عَلَى عَمَلٍ صَالِحٍ، ثُمَّ قَالَ: " لَوْلَا أَنْ تُغْلَبُوا لَنَزَعْتُ حَتَّى أَضَعَ الْحَبْلَ عَلَى هَذِهِ " - يَعْنِي عَاتِقَهُ - وَأَشَارَ إِلَى عَاتِقِهِ

     ✧ That the Messenger of Allah ﷺ came to the water provision area and asked for water. Al-'Abbas said, 'O Fadl, go to your mother and bring the Messenger of Allah ﷺ a drink from her.' He said, 'Give me to drink.' He said, 'O Messenger of Allah, they put their hands in it.' He said, 'Give me to drink.' So he drank from it. Then he came to Zamzam while they were providing water and working there. He said, 'Work, for you are upon a righteous deed.' Then he said, 'Were it not that you would be overpowered, I would draw until I placed the rope upon this' - meaning his shoulder - and he pointed to his shoulder.

466. Sahih Ibn Khuzaymah 3228No grade recorded

     جَاءَ أَعْرَابِيٌّ إِلَى السِّقَايَةِ فَشَرِبَ نَبِيذًا، فَقَالَ: مَا بَالُ أَهْلِ هَذَا الْبَيْتِ يَسْقُونَ النَّبِيذَ، وَبَنُو عَمِّهِمْ يَسْقُونَ اللَّبَنَ وَالْعَسَلَ ؟ أَمِنْ بُخْلٍ أَمْ مِنْ حَاجَةٍ ؟ فَقَالَ ابْنُ عَبَّاسٍ وَذَاكَ بَعْدَمَا ذَهَبَ بَصَرُهُ: عَلَيَّ بِالرَّجُلِ. فَأُتِيَ بِهِ، فَقَالَ: إِنَّهُ لَيْسَتْ بِنَا حَاجَةٌ وَلَا بُخْلٌ، وَلَكِنَّ رَسُولَ اللهِ ﷺ دَخَلَ الْمَسْجِدَ، وَهُوَ عَلَى بَعِيرِهِ، وَخَلْفَهُ أُسَامَةُ بْنُ زَيْدٍ فَاسْتَسْقَى فَسَقَيْنَاهُ نَبِيذًا فَشَرِبَ، ثُمَّ نَاوَلَ فَضْلَهُ أُسَامَةَ، فَقَالَ: قَدْ أَحْسَنْتُمْ وَأَجْمَلْتُمْ، وَكَذَلِكَ فَافْعَلُوا، فَنَحْنُ لَا نُرِيدُ أَنْ نُغَيِّرَ ذَلِكَ

     ✧ A bedouin came to the water provision area and drank some nabidh. He said, 'What is the matter with the people of this house that they serve nabidh, while their cousins serve milk and honey? Is it out of stinginess or need?' Ibn 'Abbas said, and this was after he had lost his sight: 'Bring the man to me.' So he was brought. He said, 'We have no need and no stinginess, but the Messenger of Allah ﷺ entered the mosque while he was on his camel, behind him Usamah b. Zayd, and he asked for water, so we gave him nabidh to drink and he drank. Then he handed the remainder to Usamah and said, "You have done well and acted beautifully. Do likewise." So we do not wish to change that.'

467. Sahih Ibn Khuzaymah 3229No grade recorded

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ، قَالَتْ: فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ حَلُّوا، ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ

     ✧ We went out with the Messenger of Allah ﷺ in the Farewell Pilgrimage. She said: Those who entered ihram for 'Umrah performed tawaf of the House and between Safa and Marwah, then exited ihram. Then they performed another tawaf after they returned from Mina for their Hajj.

468. Sahih Ibn Khuzaymah 3230No grade recorded

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يَوْمَ النَّحْرِ، فَقَالَ: حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ، قَالَ: اذْبَحْ، وَلَا حَرَجَ. قَالَ: وَذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ، قَالَ: " ارْمِ وَلَا حَرَجَ ". وَقَالَ الْمَخْزُومِيُّ فِي حَدِيثِهِ: إِنَّ رَجُلًا سَأَلَ النَّبِيَّ عَلَيْهِ السَّلَامُ فَقَالَ: حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ، فَقَالَ أَيْضًا، ثُمَّ سَأَلَهُ آخَرُ، فَقَالَ: نَحَرْتُ قَبْلَ أَنْ أَرْمِيَ

     ✧ A man came to the Prophet ﷺ on the Day of Sacrifice and said, 'I shaved before I slaughtered.' He said, 'Slaughter, and there is no harm.' He said, 'And I slaughtered before I threw the pebbles.' He said, 'Throw, and there is no harm.' Al-Makhzumi said in his hadith: A man asked the Prophet ﷺ and said, 'I shaved before I slaughtered,' and he replied similarly. Then another asked him and said, 'I sacrificed before I threw the pebbles.'

469. Sahih Ibn Khuzaymah 3231No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يُسْأَلُ يَوْمَ مِنًى فَيَقُولُ: لَا حَرَجَ، لَا حَرَجَ فَسَأَلَهُ رَجُلٌ، فَقَالَ: حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ، فَقَالَ: " لَا حَرَجَ "، قَالَ: رَمَيْتُ بَعْدَ مَا أَمْسَيْتُ قَالَ: " لَا حَرَجَ

     ✧ The Messenger of Allah ﷺ was being asked on the day of Mina and he would say, 'No harm, no harm.' A man asked him and said, 'I shaved before I slaughtered.' He said, 'No harm.' He said, 'I threw after evening came.' He said, 'No harm.'

470. Sahih Ibn Khuzaymah 3232No grade recorded

     " اذْبَحْ وَلَا حَرَجَ ".:

     ✧ Sacrifice, and there is no harm.

471. Sahih Ibn Khuzaymah 3233No grade recorded

     أَنَّ النَّبِيَّ ﷺ بَيْنَمَا هُوَ يَخْطُبُ يَوْمَ النَّحْرِ، فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ ! مَا كُنْتُ أَحْسَبُ أَنَّ كَذَا وَكَذَا قَبْلَ كَذَا وَكَذَا، ثُمَّ آخَرُ فَقَالَ: يَا رَسُولَ اللهِ، مَا كُنْتُ أَحْسَبُ أَنَّ كَذَا قَبْلَ كَذَا، لِهَؤُلَاءِ الثَّلَاثَةِ، فَقَالَ: افْعَلْ وَلَا حَرَجَ

     ✧ While the Prophet ﷺ was delivering a sermon on the Day of Sacrifice, a man stood up to him and said: O Messenger of God! I did not think that such-and-such comes before such-and-such. Then another said: O Messenger of God, I did not think that such comes before such — for these three. He said: Do it, and there is no harm.

472. Sahih Ibn Khuzaymah 3234No grade recorded

     خَطَبَ رَسُولُ اللهِ ﷺ يَوْمَ النَّحْرِ

     ✧ The Messenger of God ﷺ delivered a sermon on the Day of Sacrifice.

473. Sahih Ibn Khuzaymah 3235No grade recorded

     رَأَيْتُ رَسُولَ اللهِ ﷺ بِمِنًى يَخْطُبُ النَّاسَ، وَهُوَ عَلَى نَاقَتِهِ الْعَضْبَاءِ، وَأَنَا رَدِيفُ أَبِي

     ✧ I saw the Messenger of God ﷺ at Mina addressing the people while he was on his she-camel al-ʿAḍbāʾ, and I was riding behind my father.

474. Sahih Ibn Khuzaymah 3236No grade recorded

     أَفَاضَ رَسُولُ اللهِ ﷺ ثُمَّ أَرَادَ مِنْ صَفِيَّةَ مَا يُرِيدُ الرَّجُلُ مِنْ أَهْلِهِ، فَقِيلَ: إِنَّهَا حَائِضٌ، فَقَالَ رَسُولُ اللهِ ﷺ: أَحَابِسَتُنَا هِيَ ؟ " فَقَالُوا: إِنَّهَا قَدْ أَفَاضَتْ، فَنَفَرَ بِهَا رَسُولُ اللهِ [عَلَيْهِ السَّلَامُ] -

     ✧ The Messenger of God ﷺ departed, then he wanted from Ṣafiyya what a man wants from his wife. It was said: She is menstruating. The Messenger of God ﷺ said: Is she holding us back? They said: She has already departed. So the Messenger of God ﷺ departed with her.

475. Sahih Ibn Khuzaymah 3237No grade recorded

     شَهِدْتُ النَّبِيَّ ﷺ فِي حَجَّةِ الْوَدَاعِ، وَهُوَ يَخْطُبُ، جَاءَهُ رَجُلٌ، فَقَالَ: إِنَّهُ نَسِيَ أَنْ يَرْمِيَ، قَالَ: ارْمِ وَلَا حَرَجَ، ثُمَّ أَتَاهُ آخَرُ، فَقَالَ: إِنَّهُ نَسِيَ أَنْ يَطُوفَ، فَقَالَ النَّبِيُّ ﷺ: " طُفْ وَلَا حَرَجَ "، ثُمَّ أَتَاهُ آخَرُ فَقَالَ: نَسِيتُ أَنْ أَذْبَحَ، قَالَ: " اذْبَحْ وَلَا حَرَجَ "، فَمَا سُئِلَ عَنْ شَيْءٍ يَوْمَئِذٍ إِلَّا قَالَ: " لَا حَرَجَ ". وَقَالَ: " لَقَدْ أَذْهَبَ اللهُ الْحَرَجَ إِلَّا امْرَأً اقْتَرَضَ مِنْ مُسْلِمٍ فَذَاكَ حَرَجٌ

     ✧ I witnessed the Prophet ﷺ during the Farewell Pilgrimage while he was delivering a sermon. A man came to him and said: He forgot to stone. He said: Stone, and there is no harm. Then another came to him and said: He forgot to circumambulate. The Prophet ﷺ said: Circumambulate, and there is no harm. Then another came to him and said: I forgot to sacrifice. He said: Sacrifice, and there is no harm. He was not asked about anything that day except that he said: No harm. And he said: God has eliminated harm except for a man who borrowed from a Muslim — that is harm.

476. Sahih Ibn Khuzaymah 3238No grade recorded

     أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ آخِرِ يَوْمِهِ حِينَ صَلَّى الظُّهْرَ، ثُمَّ رَجَعَ فَمَكَثَ بِمِنًى لَيَالِيَ أَيَّامِ التَّشْرِيقِ يَرْمِي الْجَمْرَةَ إِذَا زَالَتِ الشَّمْسُ، كُلَّ جَمْرَةٍ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ، وَيَقِفُ عِنْدَ الْأُولَى وَعِنْدَ الثَّانِيَةِ، فَيُطِيلُ الْقِيَامَ، وَيَتَضَرَّعُ، ثُمَّ يَرْمِي الثَّالِثَةَ، وَلَا يَقِفُ عِنْدَهَا

     ✧ The Messenger of God ﷺ departed on the last day when he prayed the noon prayer, then he returned and stayed at Mina during the nights of the Days of Tashrīq, stoning the Jamrah when the sun declined, each Jamrah with seven pebbles, saying Allāhu akbar with each pebble. He stood at the first and at the second, prolonging the standing and supplicating humbly, then he stoned the third and did not stand at it.

477. Sahih Ibn Khuzaymah 3239No grade recorded

     أَنَّ النَّبِيَّ ﷺ أَذِنَ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ؛ اسْتَأْذَنَ نَبِيَّ اللهِ ﷺ أَنْ يَبِيتَ بِمَكَّةَ لَيَالِيَ مِنًى مِنْ أَجْلِ سِقَايَتِهِ فَأَذِنَ لَهُ

     ✧ The Prophet ﷺ gave permission to al-ʿAbbās b. ʿAbd al-Muṭṭalib: he sought permission from the Prophet of God ﷺ to spend the nights of Mina in Mecca because of his providing water, so he granted him permission.

478. Sahih Ibn Khuzaymah 3240No grade recorded

     لَمَّا كَانَتْ لَيْلَتِي الَّتِي يَصِيرُ إِلَيَّ رَسُولُ اللهِ ﷺ فِيهَا مَسَاءَ يَوْمِ النَّحْرِ، فَصَارَ إِلَيَّ، قَالَتْ: فَدَخَلَ عَلَيَّ وَهْبٌ وَمَعَهُ رِجَالٌ مِنْ آلِ أَبِي أُمَيَّةَ مُتَقَمِّصِينَ، فَقَالَتْ: فَقَالَ رَسُولُ اللهِ ﷺ لِوَهْبٍ: هَلْ أَفَضْتَ بَعْدُ يَا أَبَا عَبْدِ اللهِ ؟ " قَالَ: لَا وَاللهِ يَا رَسُولَ اللهِ ! قَالَ: فَانْزِعِ الْقَمِيصَ، فَنَزَعَهُ مِنْ رَأْسِهِ، قَالَ: وَنَزَعَ صَاحِبُهُ قَمِيصَهُ مِنْ رَأْسِهِ، قَالُوا: وَلِمَ يَا رَسُولَ اللهِ ؟ قَالَ: " إِنَّ هَذَا يَوْمٌ رُخِّصَ لَكُمْ إِذَا أَنْتُمْ رَمَيْتُمُ الْجَمْرَةَ أَنْ تُحِلُّوا مِنْ كُلِّ مَا حُرِمْتُمْ مِنْهُ إِلَّا مِنَ النِّسَاءِ، فَإِذَا أَمْسَيْتُمْ قَبْلَ أَنْ تَطُوفُوا بِهَذَا الْبَيْتِ صِرْتُمْ كَهَيْئَتِكُمْ قَبْلَ أَنْ تَرْمُوا الْجَمْرَةَ

     ✧ When it was my night in which the Messenger of God ﷺ came to me in the evening of the Day of Sacrifice, he came to me. She said: Wahb entered upon me and with him were men from the family of Abū Umayya wearing shirts. She said: The Messenger of God ﷺ said to Wahb: Have you departed yet, O Abū ʿAbd Allāh? He said: No, by God, O Messenger of God. He said: Take off the shirt. So he removed it from his head. He said: And his companion removed his shirt from his head. They said: Why, O Messenger of God? He said: This is a day in which it has been permitted for you, when you have stoned the Jamrah, to exit from everything you were forbidden, except women. But if you reach evening before you circumambulate this House, you become as you were before stoning the Jamrah.

479. Sahih Ibn Khuzaymah 3241No grade recorded

     شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ، فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ، أَمَّا يَوْمُ الْفِطْرِ فَفِطْرُكُمْ مِنْ صِيَامِكُمْ، وَأَمَّا يَوْمُ الْأَضْحَى، فَتَأْكُلُونَ فِيهِ مِنْ لَحْمِ نُسُكِكُمْ

     ✧ I attended the festival with ʿUmar b. al-Khaṭṭāb, and he said: The Messenger of God ﷺ forbade fasting on these two days. As for the Day of Fiṭr, it is your breaking fast from your fasting; and as for the Day of Sacrifice, you eat on it from the meat of your sacrifices.

480. Sahih Ibn Khuzaymah 3242No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ أَمَرَهُ أَنْ يُنَادِيَ أَيَّامَ التَّشْرِيقِ، وَقَالَ الْمَخْزُومِيُّ: بَعَثَهُ أَيَّامَ مِنًى أَنْ يُنَادِيَ: لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ، وَإِنَّهَا أَيَّامُ أَكْلٍ وَشُرْبٍ

     ✧ The Messenger of God ﷺ ordered him to proclaim during the Days of Tashrīq — and al-Makhzūmī said: He sent him during the days of Mina to proclaim: None will enter Paradise except a believing soul, and they are days of eating and drinking.

481. Sahih Ibn Khuzaymah 3243No grade recorded

     دَخَلْتُ مَعَ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ عَلَى أَبِيهِ فِي أَيَّامِ التَّشْرِيقِ، فَإِذَا هُوَ يَتَغَدَّى، فَدَعَانَا إِلَى طَعَامٍ، فَقَالَ لَهُ عَبْدُ اللهِ بْنُ عَمْرٍو: إِنِّي صَائِمٌ، فَقَالَ لَهُ عَمْرٌو: أَمَا عَلِمْتَ أَنَّ هَذِهِ الْأَيَّامَ الَّتِي نَهَى رَسُولُ اللهِ ﷺ عَنْ صَوْمِهِنَّ وَأَمَرَ بِفِطْرِهِنَّ، فَأَمَرَهُمْ فَأَفْطَرُوا

     ✧ I entered with ʿAbd Allāh b. ʿAmr b. al-ʿĀṣ upon his father during the Days of Tashrīq, and he was having lunch. He invited us to food, but ʿAbd Allāh b. ʿAmr said to him: I am fasting. ʿAmr said to him: Do you not know that these are the days in which the Messenger of God ﷺ forbade fasting and commanded breaking the fast? So he ordered them, and they broke their fast.

482. Sahih Ibn Khuzaymah 3244No grade recorded

     صَلَّى عُثْمَانُ بِمِنًى أَرْبَعًا، فَقَالَ عَبْدُ اللهِ: صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ رَكْعَتَيْنِ، وَمَعَ أَبِي بَكْرٍ رَكْعَتَيْنِ، وَمَعَ عُمَرَ رَكْعَتَيْنِ، ثُمَّ تَفَرَّقَتْ بِكُمُ الطُّرُقُ، فَوَدِدْتُ أَنَّ لِي مِنْ أَرْبَعِ رَكَعَاتٍ رَكْعَتَيْنِ مُتَقَبَّلَتَيْنِ

     ✧ Uthman prayed four (rak'ahs) at Mina. Abdullah said: I prayed two rak'ahs with the Messenger of Allah ﷺ, and two rak'ahs with Abu Bakr, and two rak'ahs with Umar, then the ways diverged for you. I wish that instead of four rak'ahs I had two accepted rak'ahs.

483. Sahih Ibn Khuzaymah 3245No grade recorded

     صَلَّى رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ بِمِنًى رَكْعَتَيْنِ وَعُثْمَانُ صَدْرًا مِنْ إِمَارَتِهِ

     ✧ The Messenger of Allah ﷺ, Abu Bakr, and Umar prayed two rak'ahs at Mina, and Uthman at the beginning of his rule.

484. Sahih Ibn Khuzaymah 3247No grade recorded

     أَعْظَمُ الْأَيَّامِ عِنْدَ اللهِ يَوْمُ النَّحْرِ، ثُمَّ يَوْمُ الْقَرِّ

     ✧ The greatest of days in the sight of Allah is the Day of Sacrifice, then the Day of Qarr.

485. Sahih Ibn Khuzaymah 3248No grade recorded

     جَاءَ جِبْرِيلُ إِلَى رَسُولِ اللهِ ﷺ فَذَهَبَ بِهِ لِيُرِيَهُ الْمَنَاسِكَ، فَانْفَرَجَ لَهُ ثَبِيرٌ فَدَخَلَ مِنًى فَأَرَاهُ الْجِمَارَ، ثُمَّ أَرَاهُ عَرَفَاتٍ، فَنَبَغَ الشَّيْطَانُ لِلنَّبِيِّ ﷺ عِنْدَ الْجَمْرَةِ، فَرَمَى بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ، ثُمَّ نَبَغَ لَهُ فِي الْجَمْرَةِ الثَّانِيَةِ، فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ، ثُمَّ نَبَغَ لَهُ فِي جَمْرَةِ الْعَقَبَةِ، فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ فَذَهَبَ

     ✧ Gabriel came to the Messenger of Allah ﷺ and took him to show him the rites. Thabir opened up for him and he entered Mina and showed him the Jamarat, then he showed him Arafat. Satan appeared to the Prophet ﷺ at the first Jamrah, so he threw seven pebbles at him until he sank, then he appeared to him at the second Jamrah, so he threw seven pebbles at him until he sank, then he appeared to him at Jamrat al-Aqabah, so he threw seven pebbles at him until he sank and went away.

486. Sahih Ibn Khuzaymah 3249No grade recorded

     كَانَ النَّبِيُّ عَلَيْهِ السَّلَامُ يَرْمِي يَوْمَ النَّحْرِ ضُحًى، وَأَمَّا بَعْدَ ذَلِكَ فَبَعْدَ زَوَالِ الشَّمْسِ

     ✧ The Prophet ﷺ would stone on the Day of Sacrifice in the forenoon, and after that after the sun's decline.

487. Sahih Ibn Khuzaymah 3250No grade recorded

     عَنْ عَطَاءٍ قَالَ: لَا أَرْمِي حَتَّى تُرْفَعَ الشَّمْسُ

     ✧ Ata' said: I do not stone until the sun has risen.

488. Sahih Ibn Khuzaymah 3251No grade recorded

     إِنَّمَا جُعِلَ الطَّوَافُ بِالْبَيْتِ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، وَرَمْيُ الْجِمَارِ لِإِقَامَةِ ذِكْرِ اللهِ

     ✧ Tawaf around the House, and between Safa and Marwah, and stoning the Jamarat were only made for the establishment of the remembrance of Allah.

489. Sahih Ibn Khuzaymah 3252No grade recorded

     أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ آخِرِ يَوْمِهِ حِينَ صَلَّى الظُّهْرَ، ثُمَّ رَجَعَ فَمَكَثَ بِمِنًى لَيَالِيَ أَيَّامِ التَّشْرِيقِ يَرْمِي الْجَمْرَةَ إِذَا زَالَتِ الشَّمْسُ، كُلَّ جَمْرَةٍ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ وَيَقِفُ عِنْدَ الْأُولَى وَعِنْدَ الثَّانِيَةِ فَيُطِيلُ الْقِيَامَ وَيَتَضَرَّعُ، ثُمَّ يَرْمِي الثَّالِثَةَ وَلَا يَقِفُ عِنْدَهَا

     ✧ The Messenger of Allah ﷺ departed at the end of his day when he prayed Zuhr, then returned and stayed at Mina during the nights of the Days of Tashriq, throwing the Jamrah when the sun declined, each Jamrah with seven pebbles, saying takbir with each pebble, and he stood at the first and second and prolonged the standing and supplicated, then threw the third and did not stand at it.

490. Sahih Ibn Khuzaymah 3253No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا رَمَى الْجَمْرَةَ الَّتِي تَلِي مَسْجِدَ مِنًى يَرْمِيهَا سَبْعَ حَصَيَاتٍ فَيُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ، ثُمَّ تَقَدَّمَ أَمَامَهَا، فَوَقَفَ مُسْتَقْبِلَ الْبَيْتِ رَافِعًا يَدَيْهِ يَدْعُو، وَكَانَ يُطِيلُ الْوُقُوفَ، ثُمَّ يَأْتِي الْجَمْرَةَ الثَّانِيَةَ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ، ثُمَّ يَنْحَدِرُ ذَاتَ الْيَسَارِ مِمَّا يَلِي الْوَادِيَ، فَيَقِفُ مُسْتَقْبِلَ الْقِبْلَةِ، رَافِعًا يَدَيْهِ يَدْعُو، ثُمَّ يَأْتِي الْجَمْرَةَ الَّتِي عِنْدَ الْعَقَبَةِ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ، يُكَبِّرُ عِنْدَ كُلِّ حَصَاةٍ، ثُمَّ يَنْصَرِفُ، وَلَا يَقِفُ عِنْدَهَا

     ✧ When the Messenger of Allah ﷺ threw the Jamrah that is next to the mosque of Mina, he threw seven pebbles, saying takbir with each pebble, then he went forward ahead of it and stood facing the House with his hands raised supplicating, and he would prolong the standing. Then he came to the second Jamrah and threw seven pebbles, saying takbir with each pebble, then he descended to the left towards the valley and stood facing the qiblah with his hands raised supplicating. Then he came to the Jamrah at al-Aqabah and threw seven pebbles, saying takbir with each pebble, then he left and did not stand at it.

491. Sahih Ibn Khuzaymah 3254No grade recorded

     خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمَ الرُّؤُوسِ فَقَالَ: أَيُّ بَلَدٍ هَذَا ؟ " قُلْنَا: اللهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: " أَلَيْسَ الْمَشْعَرَ الْحَرَامَ ؟ " قُلْنَا: بَلَى. قَالَ: " فَأَيُّ يَوْمٍ هَذَا ؟ " قُلْنَا: اللهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: " أَلَيْسَ أَوْسَطَ أَيَّامِ التَّشْرِيقِ ؟ " قُلْنَا: بَلَى. قَالَ: " فَإِنَّ دِمَاءَكُمْ - زَادَ إِسْحَاقُ - وَأَعْرَاضَكُمْ، وَقَالَا: وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا " - زَادَ إِسْحَاقُ -: " فَلْيُبَلِّغْ أَدْنَاكُمْ أَقْصَاكُمُ، اللَّهُمَّ هَلْ بَلَّغْتُ، اللَّهُمَّ هَلْ بَلَّغْتُ، اللَّهُمَّ هَلْ بَلَّغْتُ

     ✧ The Messenger of Allah ﷺ gave us a sermon on the Day of Heads and said: "What land is this?" We said: "Allah and His Messenger know best." He said: "Is it not the Sacred Monument?" We said: "Yes." He said: "What day is this?" We said: "Allah and His Messenger know best." He said: "Is it not the middle of the Days of Tashriq?" We said: "Yes." He said: "Indeed your blood"—Ishaq added: "and your honors," and they both said: "and your wealth are forbidden to you like the sanctity of this day of yours, in this month of yours, in this land of yours"—Ishaq added: "Let the nearest of you convey to the farthest of you. O Allah, have I conveyed? O Allah, have I conveyed? O Allah, have I conveyed?"

492. Sahih Ibn Khuzaymah 3255No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ حِينَ رَجَعَ مِنْ عُمْرَةِ الْجِعْرَانَةِ بَعَثَ أَبَا بَكْرٍ عَلَى الْحَجِّ، فَأَقْبَلْنَا مَعَهُ حَتَّى إِذَا كُنَّا بِالْعَرْجِ ثَوَّبَ بِالصُّبْحِ، فَلَمَّا اسْتَوَى لِيُكَبِّرَ سَمِعَ الرَّغْوَةَ خَلْفَ ظَهْرِهِ، فَوَقَفَ عَنِ التَّكْبِيرِ، فَذَكَرَ الْحَدِيثَ بِطُولِهِ، وَقَالَ: فَلَمَّا كَانَ يَوْمُ النَّفْرِ الْأَوَّلُ قَامَ أَبُو بَكْرٍ، فَخَطَبَ النَّاسَ، فَحَدَّثَهُمْ كَيْفَ يَنْفِرُونَ، وَكَيْفَ يَرْمُونَ، فَعَلَّمَهُمْ مَنَاسِكَهُمْ، فَلَمَّا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ " بَرَاءَةٌ " عَلَى النَّاسِ حَتَّى خَتَمَهَا

     ✧ When the Messenger of Allah ﷺ returned from the Umrah of al-Ji'ranah, he sent Abu Bakr on the Hajj. We set out with him until when we were at al-Arj, he called for the dawn prayer. When he stood to say takbir, he heard the sound of camels behind him, so he paused from the takbir... [He mentioned the hadith in full]. When it was the first day of departure, Abu Bakr stood and addressed the people, telling them how to depart and how to stone, teaching them their rites. When he finished, Ali stood and recited Bara'ah to the people until he completed it.

493. Sahih Ibn Khuzaymah 3256No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ لِلرِّعَاءِ أَنْ يَرْمُوا بِاللَّيْلِ، وَأَنْ يَجْمَعُوا الرَّمْيَ

     ✧ The Messenger of Allah ﷺ granted a concession to shepherds to stone at night and to combine the stoning.

494. Sahih Ibn Khuzaymah 3257No grade recorded

     أَنَّ النَّبِيَّ ﷺ رَخَّصَ لِلرِّعَاءِ أَنْ يَرْمُوا يَوْمًا وَيَدَعُوا يَوْمًا

     ✧ The Prophet ﷺ granted concession to the shepherds to stone one day and leave off one day.

495. Sahih Ibn Khuzaymah 3258No grade recorded

     أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِي الْبَدَّاحِ، عَنْ أَبِيهِ، بِمِثْلِ هَذَا الْحَدِيثِ

     ✧ Ibn ʿUyaynah narrated to us, from ʿAbd Allah b. Abi Bakr, from ʿAbd al-Malik b. Abi Bakr, from Abu al-Baddah, from his father, a similar hadith.

496. Sahih Ibn Khuzaymah 3259No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ لِلرِّعَاءِ أَنْ يَرْمُوا الْجِمَارَ يَوْمًا، وَيَدَعُوا يَوْمًا

     ✧ The Messenger of Allah ﷺ granted concession to the shepherds to stone the jamarat one day and leave off one day.

497. Sahih Ibn Khuzaymah 3260No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ أَرْخَصَ لِرِعَاءِ الْإِبِلِ فِي الْبَيْتُوتَةِ يَرْمُونَ يَوْمَ النَّحْرِ ثُمَّ يَرْمُونَ الْغَدَ أَوْ مِنْ بَعْدِ الْغَدِ لِيَوْمَيْنِ، ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ

     ✧ The Messenger of Allah ﷺ granted concession to camel herders regarding the overnight stay: they stone on the Day of Sacrifice, then they stone the next day or the day after for two days, then they stone on the Day of Departure.

498. Sahih Ibn Khuzaymah 3261No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَرَقَدَ رَقْدَةً بِالْمُحَصَّبِ، ثُمَّ رَكِبَ إِلَى الْبَيْتِ، فَطَافَ بِهِ

     ✧ The Messenger of Allah ﷺ prayed Zuhr, ʿAsr, Maghrib, and ʿIsha, and slept a short sleep at al-Muhassab, then rode to the House and circumambulated it.

499. Sahih Ibn Khuzaymah 3262No grade recorded

     قَالَ لَنَا رَسُولُ اللهِ ﷺ وَنَحْنُ بِمِنًى: نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ

     ✧ The Messenger of Allah ﷺ said to us while we were at Mina: "Tomorrow we will alight at Khayf Bani Kinanah."

500. Sahih Ibn Khuzaymah 3263No grade recorded

     حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ﷺ قَالَ بِمِثْلِهِ

     ✧ Ibn Shihab narrated to me, from Abu Salamah, from Abu Hurayrah, that the Prophet ﷺ said something similar.

Showing the first 500 hadith of this chapter.