Sahih Ibn Khuzaymah 3184
✧ Permissibility of slaughtering on behalf of the Mutamatti'ah without her command or knowledge
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حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا سُفْيَانُ قَالَ: سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ يَقُولُ: سَمِعْتُ عَمْرَةَ تَقُولُ: سَمِعْتُ عَائِشَةَ ؓ تَقُولُ:
فَلَمَّا كُنَّا بِمِنًى أُتِيتُ بِلَحْمِ بَقَرٍ، فَقُلْتُ: مَا هَذَا ؟ قَالُوا: هَذَا لَحْمُ بَقَرٍ ضَحَّى رَسُولُ اللهِ ﷺ عَنْ نِسَائِهِ بِالْبَقَرِ
Translation
Chain of narrators
- ʿAbd al-Jabbār b. al-ʿAlāʾ
- Sufyān
- Yaḥyá b. Saʿīd
- ʿAmrah
- ʿĀʾishah ؓ
✧ When we were at Mina, I was brought beef. I said, “What is this?” They said, “This is the meat of a cow that the Messenger of Allah ﷺ slaughtered on behalf of his wives as a sacrifice.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- إسماعيل بن إسحاق بن إسماعيل البصري
ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا
machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).
in صحيح ابن خزيمة, p. 3184
Other narrations of this report
Sahih al-Bukhari 1709Sahih Muslim 1211iSahih Muslim 1211pSahih Muslim 1211qSunan an-Nasa'i 290
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاسمعت
- trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.عَمْرَةَثقةسمعت
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنَ سَعِيدٍثقة ثبتسمعت
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- no harm in him (lā baʾs bih)d. 248 AHعَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِلا بأس بهحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.