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Sahih Ibn Khuzaymah 3100

✧ Standing at Arafah upon Mounts

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حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ: أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ: حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ، عَنْ عُثْمَانَ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَمِّهِ نَافِعِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ جُبَيْرِ بْنِ مُطْعِمٍ، قَالَ:

كَانَتْ قُرَيْشٌ إِنَّمَا تَدْفَعُ مِنَ الْمُزْدَلِفَةِ، وَيَقُولُونَ: نَحْنُ الْحُمْسُ فَلَا نَخْرُجُ مِنَ الْحَرَمِ، وَقَدْ تَرَكُوا الْمَوْقِفَ عَلَى عَرَفَةَ. قَالَ: فَرَأَيْتُ رَسُولَ اللهِ ﷺ فِي الْجَاهِلِيَّةِ يَقِفُ مَعَ النَّاسِ بِعَرَفَةَ عَلَى جَمَلٍ لَهُ، ثُمَّ يُصْبِحُ مَعَ قَوْمِهِ بِالْمُزْدَلِفَةِ فَيَقِفُ مَعَهُمْ، يَدْفَعُ إِذَا دَفَعُوا

Translation

Chain of narrators
  1. Naṣr b. ʿAlī
  2. And Hb b. Jarīr
  3. my father
  4. Muḥammad b. Isḥāq
  5. ʿAbdullāh b. Abū Bakr
  6. ʿUthmān b. Abū Sulaymān
  7. ʿAmmih Nāfiʿ b. Jubayr
  8. Abīh Jubayr b. Muṭʿim

✧ The Quraysh used to depart only from al-Muzdalifah and they would say, “We are the ḥums, so we do not leave the sanctuary,” and they had abandoned the standing at ʿArafah. He said: I saw the Messenger of God ﷺ in the Jāhiliyyah standing with the people at ʿArafah on a camel of his, then he would arrive in the morning with his people at al-Muzdalifah and stand with them, departing when they departed.

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Narrators

  1. Jubayr b. Muṭʿim b. ʿAdī al-Nawfalī
    Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadīj
    جُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابي
    عن
  2. Nāfiʿ b. Jubayr b. Muṭʿim al-Nawfalī
    trustworthy (thiqah), excellent (fāḍil)d. 99 AH
    نَافِعِ بْنِ جُبَيْرٍثقة فاضل
    عن
  3. ʿUthmān b. Abī Sulaymān al-Nawfalī
    trustworthy (thiqah)d. between 121 AH and 130 AH
    عُثْمَانَ بْنِ أَبِي سُلَيْمَانَثقة
    عن
  4. ʿAbdullāh b. Abī Bakr b. Muḥammad Ibn Ḥazm
    trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AH
    عَبْدُ اللهِ بْنُ أَبِي بَكْرٍثقة
    حدثني
  5. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  6. Jarīr b. Ḥāzim
    Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    أَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    حدثنا
  7. Wahb b. Jarīr
    trustworthy (thiqah)d. 206 AH, or 207 AH
    وَهْبُ بْنُ جَرِيرٍثقة
    أخبرنا
  8. Naṣr b. ʿAlī
    Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AH
    نَصْرُ بْنُ عَلِيٍّثقة ثبت ، طلب للقضاء فامتنع
    حدثنا
  9. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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