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Sahih Ibn Khuzaymah 3253

✧ Stopping at the first and second Jamrah after stoning them

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَالْحُسَيْنُ بْنُ عِيسَى الْبِسْطَامِيُّ قَالَا: حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا يُونُسُ، عَنِ الزُّهْرِيِّ:

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا رَمَى الْجَمْرَةَ الَّتِي تَلِي مَسْجِدَ مِنًى يَرْمِيهَا سَبْعَ حَصَيَاتٍ فَيُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ، ثُمَّ تَقَدَّمَ أَمَامَهَا، فَوَقَفَ مُسْتَقْبِلَ الْبَيْتِ رَافِعًا يَدَيْهِ يَدْعُو، وَكَانَ يُطِيلُ الْوُقُوفَ، ثُمَّ يَأْتِي الْجَمْرَةَ الثَّانِيَةَ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ، ثُمَّ يَنْحَدِرُ ذَاتَ الْيَسَارِ مِمَّا يَلِي الْوَادِيَ، فَيَقِفُ مُسْتَقْبِلَ الْقِبْلَةِ، رَافِعًا يَدَيْهِ يَدْعُو، ثُمَّ يَأْتِي الْجَمْرَةَ الَّتِي عِنْدَ الْعَقَبَةِ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ، يُكَبِّرُ عِنْدَ كُلِّ حَصَاةٍ، ثُمَّ يَنْصَرِفُ، وَلَا يَقِفُ عِنْدَهَا

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá and -al-Ḥusayn b. ʿĪsá al-Bisṭāmī
  2. ʿUthmān b. ʿUmar
  3. Yūnus
  4. al-Zuhrī

✧ When the Messenger of Allah ﷺ threw the Jamrah that is next to the mosque of Mina, he threw seven pebbles, saying takbir with each pebble, then he went forward ahead of it and stood facing the House with his hands raised supplicating, and he would prolong the standing. Then he came to the second Jamrah and threw seven pebbles, saying takbir with each pebble, then he descended to the left towards the valley and stood facing the qiblah with his hands raised supplicating. Then he came to the Jamrah at al-Aqabah and threw seven pebbles, saying takbir with each pebble, then he left and did not stand at it.

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Other narrations of this report

Sahih al-Bukhari 1751Muwatta' Malik 20-224

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سالم بن عبد الله بن عمر بن الخطابكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    سمعت
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    حدثنا
  5. ʿUthmān b. ʿUmar
    trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AH
    عُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاه
    حدثنا
  6. al-Ḥusayn b. ʿĪsā al-Bisṭāmī
    truthful (ṣadūq), a man of hadith (ṣāḥib ḥadīth)d. 247 AH
    وَالْحُسَيْنُ بْنُ عِيسَى [١]الْبِسْطَامِيُّصدوق صاحب حديث
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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