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Sahih Ibn Khuzaymah 2756

✧ evidence that the raising of the House will be after the emergence of Gog and Magog after a period

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حَدَّثَنَا أَبُو قُدَامَةَ، وَأَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى قَالَا: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ: حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ، عَنْ قَتَادَةَ، ( ح ) وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ بِسْطَامٍ الزَّعْفَرَانِيُّ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا عِمْرَانُ، وَهُوَ الْقَطَّانُ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللهِ بْنِ أَبِي عُتْبَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

لَيُحَجَّنَّ هَذَا الْبَيْتُ، وَلَيُعْتَمَرَنَّ بَعْدَ خُرُوجِ يَأْجُوجَ وَمَأْجُوجَ، وَقَالَ أَبُو قُدَامَةَ: " بَعْدَ يَأْجُوجَ وَمَأْجُوجَ "، وَقَالَ أَبُو مُوسَى: " لَيُحَجَّنَّ الْبَيْتُ

Translation

Chain of narrators
  1. [Chain 1] Abū Qudāmah and ʾAbū Mūsá Muḥammad b. al-Muthanná
  2. ʿAbd al-Raḥman
  3. Abān b. Yazīd
  4. Qatādah [Chain 2] Ibrāhīm b. Bisṭām al-Zaʿfarānī
  5. Abū Dāwud
  6. ʿImrān / al-Qaṭṭān
  7. Qatādah
  8. ʿAbdullāh b. Abū ʿUtbah
  9. Abū Saʿīd al-Khudrī
  10. Rasūl Allāh ﷺ

✧ This House will surely be performed Hajj and Umrah after the emergence of Gog and Magog. Abu Qudamah said: "after Gog and Magog." Abu Musa said: "The House will surely be performed Hajj."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • عبد الرحمن بن مهدي

    روى هذا الحديث أبان العطار عن قتادة عن عبد الله ابن أبي عتبة عن أبي سعيد عن النبي صلى الله عليه وسلم فأيهما الصحيح قال أبي سمعت أبا زياد حماد بن زاذان يحدث عن عبد الرحمن هذين الحديثين ثم قال سمعت عبد الرحمن يقول ما أرى أبان إلا وقد حفظ قال أبي حديث أبان أصح من حديث شعبة

    machine translationAbān al-ʿAṭṭār narrated this hadith from Qatādah, from ʿAbdullāh b. Abī ʿUtbah, from Abū Saʿīd, from the Prophet ﷺ. So which of the two is correct? My father said: I heard Abū Ziyād Ḥammād b. Zādhān narrating these two hadiths from ʿAbd al-Raḥmān. Then he said: I heard ʿAbd al-Raḥmān say: I think only that Abān had memorized it. My father said: The hadith of Abān is more correct than the hadith of Shuʿbah.

    in صحيح ابن خزيمة, p. 2756

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. trustworthy (thiqah)d. between 91 and 100 AH
    عَبْدِ اللهِ بْنِ أَبِي عُتْبَةَثقة
    عن
  3. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Trustworthy (thiqah), with some unique narrations (afrād)d. around 160 AH
    أَبَانُ بْنُ يَزِيدَثقة له أفراد
    حدثنا
  5. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Trustworthy (thiqah), reliable (maʾmūn), a Sunnīd. 241 AH
    أَبُو قُدَامَةَثقة مأمون سني
    حدثنا
  7. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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