Sahih Ibn Khuzaymah 2841
✧ Permissibility of Applying Perfume at the Time of Ihram with a Perfume Whose Trace Remains on the Person in Ihram
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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ قَالَ: قَالَتْ عَائِشَةُ:
لَقَدْ رَأَيْتُ وَبِيصَ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللهِ ﷺ وَإِنَّهُ لَيُلَبِّي
Translation
Chain of narrators
- Yūsuf b. Mūsá
- Jarīr
- al-Aʿmash
- Ibrāhīm
- al-Aswad
- ʿĀʾishah
✧ I certainly saw the glistening of perfume in the partings of the hair of the Messenger of Allah ﷺ while he was indeed reciting the talbiyah.
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No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
اختلف على إبراهيم النخعي في إسناده ومتنه فرواه منصور والأعمش والحكم والزبير بن عدي وعطاء بن السائب ومحمد بن قيس عن إبراهيم عن الأسود عن عائشة ورواه حماد بن أبي سليمان واختلف عنه فرواه الثوري وعمر بن عامر وهشام الدستوائي وأبو إسرائيل الملائي وابن أبي عروبة وشعبة واختلف عنه عن حماد عن إبراهيم عن الأسود عن عائشة قال ذلك يحيى القطان وروح بن عبادة عن شعبة وقال غندر عن عبادة عن شعبة عن حماد عن إبراهيم عن عائشة وقيل عن أبي عوانة عن مغيرة عن إبراهيم عن الأسود عن عائشة وقال الحسن بن عبيد الله عن إبراهيم عن الأسود عن عائشة وقال في متنه كأني أنظر إلى وبيص المسك في رأس رسول الله صلى الله عليه وسلم ولم يقل هذا غيره عن إبراهيم والصحيح عن إبراهيم قول من قال عن الأسود عن عائشة
machine translationThere is disagreement over Ibrāhīm al-Nakhaʿī regarding its chain of transmission and its text. Manṣūr, al-Aʿmash, al-Ḥakam, al-Zubayr b. ʿAdī, ʿAṭāʾ b. al-Sāʾib and Muḥammad b. Qays narrated it from Ibrāhīm, from al-Aswad, from ʿĀʾishah. Ḥammād b. Abī Sulaymān also narrated it, and there is disagreement about him: al-Thawrī, ʿUmar b. ʿĀmir, Hishām al-Dastuwāʾī, Abū Isrāʾīl al-Mulāʾī and Ibn Abī ʿArūbah narrated it, and Shuʿbah, about whom there is disagreement, narrated from Ḥammād, from Ibrāhīm, from al-Aswad, from ʿĀʾishah. Yaḥyā al-Qaṭṭān and Rawḥ b. ʿUbādah said that from Shuʿbah, while Ghundar said, from ʿUbādah, from Shuʿbah, from Ḥammād, from Ibrāhīm, from ʿĀʾishah. It was also said, from Abū ʿAwānah, from Mughīrah, from Ibrāhīm, from al-Aswad, from ʿĀʾishah. And al-Ḥasan b. ʿUbayd Allāh said, from Ibrāhīm, from al-Aswad, from ʿĀʾishah, and he said in its text: "It is as if I am looking at the gleam of musk in the parting of the head of the Messenger of Allah ﷺ." No one else besides him said this from Ibrāhīm. The correct version from Ibrāhīm is the statement of those who said: from al-Aswad, from ʿĀʾishah.
in صحيح ابن خزيمة, p. 2841
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاقالت
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHالْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيهعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.