Sahih Ibn Khuzaymah 3238
✧ Staying overnight in Mina during the nights of the Days of Tashriq
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حَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدٍ الْأَشَجُّ، قَالَ: حَدَّثَنَا أَبُو خَالِدٍ - يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، [عَنْ أَبِيهِ] عَنْ عَائِشَةَ قَالَتْ:
أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ آخِرِ يَوْمِهِ حِينَ صَلَّى الظُّهْرَ، ثُمَّ رَجَعَ فَمَكَثَ بِمِنًى لَيَالِيَ أَيَّامِ التَّشْرِيقِ يَرْمِي الْجَمْرَةَ إِذَا زَالَتِ الشَّمْسُ، كُلَّ جَمْرَةٍ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ، وَيَقِفُ عِنْدَ الْأُولَى وَعِنْدَ الثَّانِيَةِ، فَيُطِيلُ الْقِيَامَ، وَيَتَضَرَّعُ، ثُمَّ يَرْمِي الثَّالِثَةَ، وَلَا يَقِفُ عِنْدَهَا
Translation
Chain of narrators
- ʿAbdullāh b. Saʿīd al-Ashaj
- Abū Khālid / Sulaymān b. Ḥayyān
- Muḥammad b. Isḥāq
- ʿAbd al-Raḥman b. al-Qāsim
- his father
- ʿĀʾishah
✧ The Messenger of God ﷺ departed on the last day when he prayed the noon prayer, then he returned and stayed at Mina during the nights of the Days of Tashrīq, stoning the Jamrah when the sun declined, each Jamrah with seven pebbles, saying Allāhu akbar with each pebble. He stood at the first and at the second, prolonging the standing and supplicating humbly, then he stoned the third and did not stand at it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
حديث ابن عمر أصح إسنادا من هذا أي حديث عائشة
machine translationThe hadith of Ibn ʿUmar is sounder in its chain of transmission (isnād) than this one, that is, the hadith of ʿĀʾishah.
in صحيح ابن خزيمة, p. 3238 - Ibn Khuzaymah
خبر ابن عمر أثبت إسنادا من هذا الخبر أي خبر عائشة
machine translationThe report of Ibn ʿUmar is more firmly established in its chain of transmission (isnād) than this report, that is, the report of ʿĀʾishah.
in صحيح ابن خزيمة, p. 3238
Other narrations of this report
Sunan Abi Dawud 1972Jami' at-Tirmidhi 898Sunan Ibn Majah 3054
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), eminentd. Ibn Saʿd said, and more than one: 126 AH. Khalīfah said likewise. He once said: died in the year 131 AH. Al-Fallās said likewise, and the first is more correct.عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِثقة جليلعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 189 AH, or 190 AHأَبُو خَالِدٍ - يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ [١]صدوق يخطئحدثنا
- trustworthy (thiqah)d. 256 AH, or 257 AH, in the book "Zahrat al-Mutaʿallimīn": died (223 AH). Mughulṭāy said: "I have not seen it from anyone else, so it should be examined".عَبْدُ اللهِ بْنُ سَعِيدٍ الْأَشَجُّثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.