Sahih Ibn Khuzaymah 2975
✧ Raising the hands upon leaving the mosque
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا قَزَعَةُ، قَالَ: حَدَّثَنِي أَبِي: سُوَيْدُ بْنُ حُجَيْرٍ، قَالَ: حَدَّثَنَا الْمُهَاجِرُ بْنُ عِكْرِمَةَ قَالَ:
سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللهِ عَنِ الرَّجُلِ يَقْضِي صَلَاتَهُ وَطَوَافَهُ ثُمَّ يَخْرُجُ مِنَ الْمَسْجِدِ [الْحَرَامِ ] فَيَسْتَقْبِلُ الْبَيْتَ، فَقَالَ: مَا كُنْتُ أَرَى يَفْعَلُ هَذَا إِلَّا الْيَهُودَ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá
- Muslim b. Ibrāhīm
- Qazaʿah
- Abū Sūwayd b. Ḥujayr
- al-Muhājir b. ʿIkrimah
✧ We asked Jabir b. Abdullah about a man who finishes his prayer and his tawaf, then leaves the Sacred Mosque and faces the House. He said: 'I did not think anyone does this except the Jews.'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Sufyān al-Thawrī
ضعفه لأن مهاجراراوى الحديث مجهول
machine translationHe graded it weak (ḍaʿīf) because Muhājir, the narrator of the hadith, is unknown (majhūl).
in صحيح ابن خزيمة, p. 2975 - Ibn al-Mubārak
ضعفه لأن مهاجراراوى الحديث مجهول
machine translationHe graded it weak (ḍaʿīf) because Muhājir, the narrator of the hadith, is unknown (majhūl).
in صحيح ابن خزيمة, p. 2975 - Aḥmad b. Ḥanbal
ضعفه لأن مهاجراراوى الحديث مجهول
machine translationHe graded it weak (ḍaʿīf) because Muhājir, the narrator of the hadith, is unknown (majhūl).
in صحيح ابن خزيمة, p. 2975 - إسحاق ابن راهويه
ضعفه لأن مهاجراراوى الحديث مجهول
machine translationHe graded it weak (ḍaʿīf) because Muhājir, the narrator of the hadith, is unknown (majhūl).
in صحيح ابن خزيمة, p. 2975
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيسألنا
- acceptable (maqbūl)d. between 101 and 110 AHالْمُهَاجِرُ بْنُ عِكْرِمَةَمقبولحدثنا
- trustworthy (thiqah)d. between 111 and 120 AHسُوَيْدُ بْنُ حُجَيْرٍثقةحدثني
- weak (ḍaʿīf)d. between 171 AH and 180 AHقَزَعَةُضعيفحدثنا
- trustworthy (thiqah), dependable (maʾmūn), a prolific narrator (mukthir); he went blind at the end of his lifed. Ibn Saʿd and others said: 222 AH, in «Zahrat al-Mutaʿallimīn»: 221 AHمُسْلِمُ بْنُ إِبْرَاهِيمَثقة مأمون مكثر ، عمي بآخرهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.