Sahih Ibn Khuzaymah 2876
✧ Recommendation of reciting the talbiyah for whatever the one entering ihram makes unlawful, whether Hajj, Umrah, or both
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حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا هُشَيْمٌ، قَالَ: أَخْبَرَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، وَعَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، وَحُمَيْدٌ الطَّوِيلُ، كُلُّهُمْ يَقُولُ: سَمِعْتُ أَنَسًا يَقُولُ:
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَبَّيْكَ عُمْرَةً وَحَجًّا، لَبَّيْكَ عُمْرَةً وَحَجًّا مِرَارًا
Translation
Chain of narrators
- ʿAlī b. Ḥujr
- Hushaym
- Yaḥyá b. Abū Isḥāq and ʿAbd al-ʿAzīz b. Ṣuhayb Waḥumayd al-Ṭawīl Kulluhum
- Anas
✧ I heard the Messenger of God ﷺ say: Labbayk for Umrah and Hajj, Labbayk for Umrah and Hajj, many times.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
سئل عن حديث أنس بن مالك عن أبي طلحة أن النبي صلى الله عليه وسلم قال لبيك بحجة وعمرة معا فقال يرويه سعيد بن بشير عن قتادة عن أنس عن أبي طلحة وغيره يرويه عن أنس عن النبي صلى الله عليه وسلم ولا يذكر أبا طلحة وهو الصحيح
machine translationHe was asked about the hadith of Anas b. Mālik, from Abū Ṭalḥah, that the Prophet ﷺ said: "Labbayka, with Hajj and ʿUmrah together." He said: Saʿīd b. Bashīr narrates it from Qatādah, from Anas, from Abū Ṭalḥah, while others narrate it from Anas, from the Prophet ﷺ, and do not mention Abū Ṭalḥah, and that is the correct (ṣaḥīḥ) version.
in صحيح ابن خزيمة, p. 2876 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in صحيح ابن خزيمة, p. 2876
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورسمعت
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.وَحُمَيْدٌ الطَّوِيلُثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.أخبرنا
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفيحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AHعَلِيُّ بْنُ حُجْرٍثقة حافظحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.