Sahih Ibn Khuzaymah 3207

Translation

✧ The Messenger of Allah ﷺ distributed sheep among his companions that day, and Sa'd b. Abi Waqqas received a young he-goat, which he slaughtered for himself. When the Messenger of Allah ﷺ stood at 'Arafah, he commanded Rabi'ah b. Umayyah b. Khalaf, who stood beneath the forelegs of his she-camel, and the Prophet ﷺ said to him: 'Call out: O people, do you know which month this is?' They said: 'The sacred month.' He said: 'Do you know which land this is?' They said: 'The sacred land.' He said: 'Do you know which day this is?' They said: 'The greater Hajj.' The Messenger of Allah ﷺ said: 'Allah has made your blood and your property sacred like the sanctity of this month of yours, like the sanctity of this land of yours, and like the sanctity of this day of yours.' Then the Messenger of Allah ﷺ completed his Hajj, and when he stood at 'Arafah he said: 'This is the standing place, and all of 'Arafah is a standing place.' And when he stood at Quzah he said: 'This is the standing place, and all of Muzdalifah is a standing place.'

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Other narrations of this report

Sunan Abi Dawud 2324

Narrators

1. 1
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   قال
2. 2
   ʿAṭāʾ b. Abī Rabāḥ

   Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
   عَطَاءٌثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
   عن
3. 3
   Ibn Abī Najīḥ

   Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AH
   عبد الله بن أبي نجيحثقة رمي بالقدر وربما دلس
   حدثني
4. 4
   Muḥammad b. Isḥāq

   Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
   محمد بن إسحاقصدوق يدلس ، ورمي بالتشيع والقدر
   عن
5. 5
   Jarīr b. Ḥāzim

   Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
   جرير بن حازمثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
   حدثنا
6. 6
   Wahb b. Jarīr

   trustworthy (thiqah)d. 206 AH, or 207 AH
   وهب بن جرير بن حازمثقة
   حدثنا
7. 7
   Aḥmad b. al-Miqdām

   truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. Abū Bakr and others said: 253 AH. Ibn Ḥibbān said: 251 AH
   أحمد بن المقدام العجليصدوق , صاحب حديث
   حدثنا
8. 8
   Ibn Khuzaymah

   d. 311 AH
   ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.