Sahih Ibn Khuzaymah 3065
✧ The station of the Qarin and the Mufrid for Hajj and Ihram until the Day of Sacrifice
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حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللهِ الْخُزَاعِيُّ، قَالَ: أَخْبَرَنَا مُحَمَّدٌ - يَعْنِي ابْنَ بِشْرٍ الْعَبْدِيَّ عَنْ مُحَمَّدٍ - وَهُوَ ابْنُ عَمْرٍو - عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ قَالَتْ:
خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي الْحَجِّ عَلَى أَنْوَاعٍ ثَلَاثَةٍ: فَمِنَّا مَنْ أَحْرَمَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا، وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ مُفْرِدًا، وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ مُفْرَدَةٍ، فَمَنْ كَانَ أَهَلَّ بِعُمْرَةٍ وَحَجَّةٍ، فَلَا يَحِلُّ مِنْ شَيْءٍ مِمَّا حُرِّمَ عَلَيْهِ حَتَّى يَقْضِيَ مَنَاسِكَ الْحَجِّ، وَمَنْ أَهَلَّ بِعُمْرَةٍ مُفْرَدَةٍ، فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَقَدْ قَضَى عُمْرَتَهُ حَتَّى يَسْتَقْبِلَ حَجًّا
Translation
Chain of narrators
- ʿAbdah b. ʿAbdullāh al-Khuzāʿī
- Muḥammad / Ibn Bishr al-ʿAbdī
- Muḥammad / Ibn ʿAmr
- Yaḥyá b. ʿAbd al-Raḥman
- ʿĀʾishah
✧ We set out with the Messenger of Allah ﷺ for the Hajj in three different ways: some of us entered Ihram for Hajj and Umrah together, some of us entered Ihram for Hajj alone, and some of us entered Ihram for Umrah alone. Whoever entered Ihram for Umrah and Hajj together should not exit from any of the restrictions until he completes the rites of Hajj. Whoever entered Ihram for Umrah alone, then circumambulated the House and went between Safa and Marwa, has completed his Umrah, and may then begin the Hajj.
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 104 AHيَحْيَى بْنِ عَبْدِ الرَّحْمَنِثقةعن
- Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AHمُحَمَّدٍ - وَهُوَ ابْنُ عَمْرٍو [١]-صدوق له أوهامعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 203 AHمُحَمَّدٌ - يَعْنِي ابْنَ بِشْرٍ الْعَبْدِيَّ -ثقة حافظأخبرنا
- trustworthy (thiqah)d. 257 AH or 258 AH, or 260 AH, or shortly before or after itعَبْدَةُ بْنُ عَبْدِ اللهِ الْخُزَاعِيُّثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.