Dalil
العربية

Sahih Ibn Khuzaymah 3099

✧ Clarification of the Ruling of Hajj if the Pilgrim Does Not Attain Arafah Before the Break of Dawn on the Day of Sacrifice

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حَدَّثَنَا مُحَمَّدُ بْنُ مَيْمُونٍ الْمَكِّيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ؛ ( ح ) وَحَدَّثَنَا بُنْدَارٌ، قَالَ: حَدَّثَنَا يَحْيَى؛ ( ح ) وَحَدَّثَنَا أَبُو مُوسَى، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَا: حَدَّثَنَا سُفْيَانُ؛ ( ح ) وَحَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ، قَالَ: حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، وَهَذَا حَدِيثُ بُنْدَارٍ، عَنْ بُكَيْرِ بْنِ عَطَاءٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَعْمَرَ قَالَ:

أَتَيْتُ النَّبِيَّ ﷺ بِعَرَفَةَ، وَأَتَاهُ نَاسٌ مِنْ أَهْلِ نَجْدٍ، وَهُمْ بِعَرَفَةَ فَسَأَلُوهُ فَأَمَرَ مُنَادِيًا، فَنَادَى: الْحَجُّ عَرَفَةُ، مَنْ جَاءَ لَيْلَةَ جَمْعٍ قَبْلَ طُلُوعِ الْفَجْرِ فَقَدْ أَدْرَكَ الْحَجَّ، أَيَّامُ مِنًى ثَلَاثَةٌ، فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ، فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ "، وَأَرْدَفَ رَجُلًا فَنَادَى

Translation

Chain of narrators
  1. [Chain 1] Muḥammad b. Maymūn al-Makkī
  2. Sufyān al-Thawrī [Chain 2] Bundār
  3. Yaḥyá [Chain 3] Abū Mūsá
  4. ʿAbd al-Raḥman
  5. Sufyān [Chain 4] Salm b. Junādah
  6. Wakīʿ
  7. Sufyān Wahadhā Ḥadīth Bundār
  8. Bukayr b. ʿAṭāʾ
  9. ʿAbd al-Raḥman b. Yaʿmar

✧ I came to the Prophet ﷺ at ʿArafah, and some people from the people of Najd came to him while they were at ʿArafah and asked him. He ordered a crier, who called out: “The Hajj is ʿArafah. Whoever comes on the night of Jamʿ before the break of dawn has caught the Hajj. The days of Minā are three; whoever hastens in two days, there is no sin upon him, and whoever delays, there is no sin upon him.” He mounted a man behind him, and he called out.

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