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Sahih Ibn Khuzaymah 3123

✧ Clarification That the Wording Mentioned Regarding Calmness in Traveling in the Departure from Arafah Is a General Wording

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حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا هِشَامٌ؛ ( ح ) وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا هِشَامٌ؛ ( ح ) وَحَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحِيمِ - يَعْنِي ابْنَ سُلَيْمَانَ -؛ ( ح ) وَحَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ، قَالَ: حَدَّثَنَا وَكِيعٌ؛ ( ح ) وَحَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ دِينَارٍ جَمِيعًا عَنْ هِشَامِ بْنِ عُرْوَةَ، وَهَذَا حَدِيثُ عَبْدِ الْجَبَّارِ، وَهُوَ أَحْسَنُهُمْ سِيَاقًا لِلْحَدِيثِ، قَالَ: سَمِعْتُ أَبِي يَقُولُ:

سَمِعْتُ أُسَامَةَ، وَهُوَ إِلَى جَنْبِي، وَكَانَ رَدِيفَ النَّبِيِّ ﷺ مِنْ عَرَفَةَ يُسْأَلُ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَسِيرُ حِينَ دَفَعَ مِنْ عَرَفَةَ ؟ فَقَالَ: كَانَ يَسِيرُ الْعَنَقَ، فَإِذَا وَجَدَ فَجْوَةً نَصَّ

Translation

Chain of narrators
  1. [Chain 1] ʿAbd al-Jabbār b. al-ʿAlāʾ
  2. Sufyān
  3. Hishām [Chain 2] Muḥammad b. Bashhār
  4. Yaḥyá
  5. Hishām [Chain 3] Muḥammad b. al-ʿAlāʾ b. Kurayb
  6. ʿAbd al-Raḥīm / Ibn Sulaymān [Chain 4] Salm b. Junādah
  7. Wakīʿ [Chain 5] Aḥmad b. ʿAbdah
  8. Muḥammad b. Dīnār Jamīʿ
  9. Hishām b. ʿUrwah and Hadhā Ḥadīth ʿAbd al-Jabbār Wahū Aḥsanuhum Siyāq Lilḥadīth
  10. my father

✧ I heard Usamah, while he was beside me—and he was the rider behind the Prophet ﷺ from Arafah—being asked: How was the Messenger of God ﷺ traveling when he departed from Arafah? He said: He was traveling at a brisk pace, and when he found an opening, he urged his mount.

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Other narrations of this report

Narrators

  1. a well-known Companiond. Ibn Ḥibbān said: he died after ʿUthmān b. ʿAffān was killed. In al-Samʿānī's Amālī: 40 AH. Ibn ʿAbd al-Barr deemed correct that he died in the year 54 AH. Muṣʿab al-Zubayrī said: 58 AH or 59 AH
    أُسَامَةُ بْنُ زَيْدِ بْنِ حَارِثَةَ ذُو الْبُطَيْنِصحابي مشهور
    سمعت
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيثقة فقيه مشهور
    سمعت
  3. trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلس
    حدثنا
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. no harm in him (lā baʾs bih)d. 248 AH
    عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِلا بأس به
    حدثنا
  6. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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