Sahih Ibn Khuzaymah 3123
✧ Clarification That the Wording Mentioned Regarding Calmness in Traveling in the Departure from Arafah Is a General Wording
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حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا هِشَامٌ؛ ( ح ) وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا هِشَامٌ؛ ( ح ) وَحَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحِيمِ - يَعْنِي ابْنَ سُلَيْمَانَ -؛ ( ح ) وَحَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ، قَالَ: حَدَّثَنَا وَكِيعٌ؛ ( ح ) وَحَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ دِينَارٍ جَمِيعًا عَنْ هِشَامِ بْنِ عُرْوَةَ، وَهَذَا حَدِيثُ عَبْدِ الْجَبَّارِ، وَهُوَ أَحْسَنُهُمْ سِيَاقًا لِلْحَدِيثِ، قَالَ: سَمِعْتُ أَبِي يَقُولُ:
سَمِعْتُ أُسَامَةَ، وَهُوَ إِلَى جَنْبِي، وَكَانَ رَدِيفَ النَّبِيِّ ﷺ مِنْ عَرَفَةَ يُسْأَلُ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَسِيرُ حِينَ دَفَعَ مِنْ عَرَفَةَ ؟ فَقَالَ: كَانَ يَسِيرُ الْعَنَقَ، فَإِذَا وَجَدَ فَجْوَةً نَصَّ
Translation
Chain of narrators
- [Chain 1] ʿAbd al-Jabbār b. al-ʿAlāʾ
- Sufyān
- Hishām [Chain 2] Muḥammad b. Bashhār
- Yaḥyá
- Hishām [Chain 3] Muḥammad b. al-ʿAlāʾ b. Kurayb
- ʿAbd al-Raḥīm / Ibn Sulaymān [Chain 4] Salm b. Junādah
- Wakīʿ [Chain 5] Aḥmad b. ʿAbdah
- Muḥammad b. Dīnār Jamīʿ
- Hishām b. ʿUrwah and Hadhā Ḥadīth ʿAbd al-Jabbār Wahū Aḥsanuhum Siyāq Lilḥadīth
- my father
✧ I heard Usamah, while he was beside me—and he was the rider behind the Prophet ﷺ from Arafah—being asked: How was the Messenger of God ﷺ traveling when he departed from Arafah? He said: He was traveling at a brisk pace, and when he found an opening, he urged his mount.
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Other narrations of this report
Narrators
- a well-known Companiond. Ibn Ḥibbān said: he died after ʿUthmān b. ʿAffān was killed. In al-Samʿānī's Amālī: 40 AH. Ibn ʿAbd al-Barr deemed correct that he died in the year 54 AH. Muṣʿab al-Zubayrī said: 58 AH or 59 AHأُسَامَةُ بْنُ زَيْدِ بْنِ حَارِثَةَ ذُو الْبُطَيْنِصحابي مشهورسمعت
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيثقة فقيه مشهورسمعت
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- no harm in him (lā baʾs bih)d. 248 AHعَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِلا بأس بهحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.