MajelisNoteDalilدليل
العربية

Sahih Ibn Khuzaymah 2847

✧ Miqat of the People of Iraq

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ الْقَيْسِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ بَكْرٍ، قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ، [قَالَ ]: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ

يُسْأَلُ عَنِ الْمُهَلِّ، قَالَ: أَحْسَبُهُ يُرِيدُ النَّبِيَّ ﷺ فَقَالَ: مُهَلُّ أَهْلِ الْمَدِينَةِ ذُو الْحُلَيْفَةِ، وَالطَّرِيقُ الْآخَرُ الْجُحْفَةُ، وَمُهَلُّ أَهْلِ الْعِرَاقِ مِنْ ذَاتِ عِرْقٍ، وَمُهَلُّ أَهْلِ نَجْدٍ مِنْ قَرْنٍ، وَمُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ

Translation

Chain of narrators
  1. Muḥammad b. Maʿmar al-Qaysī
  2. Muḥammad / Ibn Bakr
  3. Ibn Jurayj
  4. Abū al-Zubayr
  5. Jābir b. ʿAbdullāh

✧ He was asked about the miqat. He said: I think he meant the Prophet ﷺ, and he said: The miqat of the people of Madinah is Dhul-Hulaifah; the other route is al-Juhfah; the miqat of the people of Iraq is Dhat Irq; the miqat of the people of Najd is Qarn; and the miqat of the people of Yemen is Yalamlam.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    حديث جابر لكنه غير ثابت لعدم جزمه برفعه

    machine translationThe hadith of Jābir, but it is not established, since he did not state definitively that it was raised to the Prophet (marfūʿ).

    in صحيح ابن خزيمة, p. 2847
  • Zarqānī

    مشكوك في رفعه لأن أبا الزبير قال سمعت جابرا قال سمعت أحسبه رفع إلى النبي صلى الله عليه وسلم فذكره

    machine translationIts attribution to the Prophet (rafʿ) is doubtful, because Abū al-Zubayr said: "I heard Jābir say: I heard—I think he attributed it to the Prophet ﷺ—" and then he mentioned it.

    in صحيح ابن خزيمة, p. 2847
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    حديث جابر لأن أبا الزبير قال أحسب جابرا رفعه وهذا لا يقتضي ثبوته مرفوعا

    machine translationThe hadith of Jābir, because Abū al-Zubayr said: "I think Jābir attributed it to the Prophet (rafaʿahu)," and this does not mean that it is established as raised to the Prophet (marfūʿ).

    in صحيح ابن خزيمة, p. 2847

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    سمع
  2. Abū al-Zubayr al-Makkī
    Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبُو الزُّبَيْرِصدوق إلا أنه يدلس
    أخبرني
  3. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    أخبرنا
  4. Muḥammad b. Bakr
    Truthful (ṣadūq), may errd. 204 AH, also said 203 AH
    مُحَمَّدٌ يَعْنِي ابْنَ بَكْرٍصدوق قد يخطئ
    حدثنا
  5. Muḥammad b. Maʿmar
    truthful (ṣadūq)d. Ibn Ḥibbān said: died after 250 AH, al-Dhahabī said: 256 AH
    مُحَمَّدُ بْنُ مَعْمَرٍ الْقَيْسِيُّصدوق
    حدثنا
  6. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us