MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 2956

✧ Permissibility of the muhrim seeking shade even if riding

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، قَالَ: حَدَّثَنَا عُبَيْدُ اللهِ - يَعْنِي ابْنَ عَمْرٍو الرَّقِّيَّ عَنْ زَيْدٍ - وَهُوَ ابْنُ أُنَيْسَةَ عَنْ يَحْيَى بْنِ الْحُصَيْنِ الْأَحْمَسِيِّ، عَنْ أُمِّ الْحُصَيْنِ، [أَنَّهَا حَدَّثَتْهُ] قَالَتْ:

حَجَجْتُ مَعَ رَسُولِ اللهِ ﷺ حَجَّةَ الْوَدَاعِ فَرَأَيْتُ أُسَامَةَ بْنَ زَيْدٍ، وَبِلَالًا يَقُودُ أَحَدُهُمَا بِخِطَامِ رَاحِلَتِهِ، وَالْآخَرُ رَافِعًا ثَوْبَهُ يَسْتُرُهُ مِنَ الْحَرِّ حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá
  2. ʿAbdullāh b. Jaʿfar al-Raqqī
  3. ʿUbaydullāh / Ibn ʿAmr al-Raqqī
  4. Zayd / Ibn Unaysah
  5. Yaḥyá b. al-Ḥuṣayn al-Aḥmasī
  6. Um al-Ḥuṣayn

✧ I performed Hajj with the Messenger of Allah ﷺ during the Farewell Pilgrimage, and I saw Usamah b. Zayd and Bilal, one of them leading his riding camel by its halter and the other holding up a garment to shade him from the heat, until he threw the pebbles at Jamrat al-Aqabah.

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  • Ibn Ḥajar al-ʿAsqalānī

    وضعفه ابن الجوزي في التحقيق فأخطأ وقد أوضح ابن عبد الهادي خطأه فيه فشفى وكفى

    machine translationIbn al-Jawzī declared it weak (ḍaʿīf) in al-Taḥqīq, but he erred, and Ibn ʿAbd al-Hādī clarified his error in that matter, which was both fully satisfying and sufficient.

    in صحيح ابن خزيمة, p. 2956

Other narrations of this report

Narrators

  1. Female Companion (ṣaḥābiyyah)
    أُمُّ الْحُصَيْنِ بِنْتُ إِسْحَاقَ الْأَحْمَسِيَّةُصحابية
    عن
  2. trustworthy (thiqah)d. between 111 and 120 AH
    يَحْيَى بْنِ الْحُصَيْنِ الْأَحْمَسِيِّثقة
    عن
  3. Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH or 124 AH or 125 AH or 126 AH
    زَيْدٍ - وَهُوَ ابْنُ أُنَيْسَةَ [١]-ثقة له أفراد
    عن
  4. Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AH
    عُبَيْدُ اللهِ - يَعْنِي ابْنَ عَمْرٍو الرَّقِّيَّثقة فقيه ، ربما وهم
    حدثنا
  5. trustworthy (thiqah), but he changed at the end of his life, though his confusion (ikhtilāṭ) was not severed. 220 AH
    عَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّثقة ، لكنه تغير بآخره فلم يفحش اختلاطه
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  7. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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