Sahih Ibn Khuzaymah 2933
✧ one in ihram applying perfume and wearing during ihram what is not permissible to wear out of ignorance
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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، [قَالَ ]: أَخْبَرَنِي عَطَاءٌ، قَالَ: حَدَّثَنِي صَفْوَانُ بْنُ يَعْلَى بْنِ أُمَيَّةَ
أَنَّ يَعْلَى بْنَ أُمَيَّةَ قَالَ لِعُمَرَ: لَيْتَ أَنِّي أَرَى النَّبِيَّ ﷺ حِينَ يَتَنَزَّلُ عَلَيْهِ، فَلَمَّا كَانَ بِالْجِعْرَانَةِ وَعَلَيْهِ ثَوْبٌ قَدْ ظُلِّلَ عَلَيْهِ، مَعَهُ فِيهِ نَاسٌ مِنْ أَصْحَابِهِ، قَالَ: فَجَاءَهُ رَجُلٌ قَدْ تَضَمَّخَ بِطِيبٍ. قَالَ: يَا رَسُولَ اللهِ، كَيْفَ تَرَى فِي رَجُلٍ أَحْرَمَ فِي جُبَّةٍ بَعْدَمَا تَضَمَّخَ بِطِيبٍ ؟ قَالَ: فَنَظَرَ إِلَيْهِ سَاعَةً، ثُمَّ أُنْزِلَ عَلَيْهِ الْوَحْيُ، فَأَرْسَلَ عُمَرُ إِلَى يَعْلَى أَنْ تَعَالَ، فَجَاءَهُ فَأَدْخَلَ رَأْسَهُ، فَإِذَا مُحْمَرٌّ وَجْهُهُ كَذَلِكَ سَاعَةً، ثُمَّ سُرِّيَ عَنْهُ، ثُمَّ قَالَ: " أَيْنَ الَّذِي يَسْأَلُنِي عَنِ الْعُمْرَةِ آنِفًا ؟ فَالْتُمِسَ الرَّجُلُ، فَأَمَرَ بِهِ النَّبِيُّ ﷺ، فَقَالَ: أَمَّا الطِّيبُ الَّذِي بِكَ فَاغْسِلْهَا ثَلَاثَ مَرَّاتٍ، وَأَمَّا الْجُبَّةُ فَانْزِعْهَا، ثُمَّ اصْنَعْ فِي عُمْرَتِكَ مَا تَصْنَعُ فِي حَجَّتِكَ
Translation
Chain of narrators
- Muḥammad b. Bashhār
- Yaḥyá b. Saʿīd
- Ibn Jurayj
- ʿAṭāʾ
- Ṣafwān b. Yaʿlá b. Umayyah
✧ Ya'la b. Umayyah said to Umar: "How I wish I could see the Prophet ﷺ when revelation descends upon him." So when he was at al-Ji'ranah, with a garment shading him and with him some of his companions in it, a man came to him who had smeared himself with perfume. He said: "O Messenger of God, what do you think of a man who entered ihram in a jubba after smearing himself with perfume?" He said: He looked at him for a while, then revelation came down upon him. Umar sent to Ya'la: "Come." So he came and put his head in, and there was his face red like that for a while, then it was relieved from him. Then he said: "Where is the one who asked me about the umrah just now?" The man was sought, and the Prophet ﷺ gave an order concerning him, saying: "As for the perfume that is on you, wash it off three times. As for the jubba, take it off. Then do in your umrah what you do in your hajj."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
لا خلاف بين أهل الحديث أنه حديث صحيح
machine translationThere is no disagreement among the scholars of hadith that it is an authentic (ṣaḥīḥ) hadith.
in صحيح ابن خزيمة, p. 2933 - Ibn ʿAbd al-Barr
لا خلاف بين أهل العلم بالحديث أنه حديث ثابت صحيح
machine translationThere is no disagreement among the people of knowledge of hadith that it is an established, authentic (ṣaḥīḥ) hadith.
in صحيح ابن خزيمة, p. 2933
Other narrations of this report
Narrators
- Companion (ṣaḥābī), well-known (mashhūr).d. 40-odd AH.يَعْلَى بْن أُمَيَّة بْن أَبِي عُبَيْدَة الْحَنْظَلِىّصحابي ، مشهور .قال
- trustworthy (thiqah)d. between 91 and 100 AHصَفْوَانُ بْنُ يَعْلَى بْنِ أُمَيَّةَثقةحدثني
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٌثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.