Sahih Ibn Khuzaymah 3141
✧ The Beginning of Hastening Was in the Valley of Muhassir
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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ كَثِيرِ بْنِ شِنْظِيرٍ، عَنْ عَطَاءٍ قَالَ:
إِنَّمَا كَانَ بَدْءُ الْإِيضَاعِ مِنْ قِبَلِ أَهْلِ الْبَادِيَةِ، كَانُوا يَقِفُونَ حَافَتَيِ النَّاسِ قَدْ عَلَّقُوا الْقِعَابَ وَالْعِصِيَّ وَالْعِلَابَ، فَإِذَا أَفَاضُوا تَقَعْقَعُوا، فَأَنْفَرَتْ بِالنَّاسِ، فَلَقَدْ رُئِيَ رَسُولُ اللهِ ﷺ، وَإِنَّ ظِفْرَى نَاقَتِهِ لَتَمَسُّ الْأَرْضَ حَارِكَهَا، وَهُوَ يَقُولُ: يَا أَيُّهَا النَّاسُ، عَلَيْكُمْ بِالسَّكِينَةِ، يَا أَيُّهَا النَّاسُ، عَلَيْكُمْ بِالسَّكِينَةِ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá
- Abū al-Nuʿmān
- Ḥammād b. Zayd
- Kathīr b. Shinẓīr
- ʿAṭāʾ
✧ The beginning of hastening was from the people of the desert: they would stand at the edges of the people, having hung up wooden bowls, staffs, and leather water-skins. When they departed, these rattled, startling the people. The Messenger of Allah ﷺ was seen while the forepart of his she-camel's hump was touching the ground, and he was saying: 'O people, keep calm! O people, keep calm!'
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Other narrations of this report
Narrators
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءُ بْنُ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. between 131 and 140 AHكَثِيرِ بْنِ شِنْظِيرٍصدوق يخطئعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.حدثنا
- trustworthy and reliable (thiqah thabt); his memory changed at the end of his life (taghayyara fī ākhir ʿumrihi)d. 224, also said: 223أَبُو النُّعْمَانِثقة ثبت ، تغير في آخر عمرهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.