MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 3001

✧ The Virtue of Touching the Two Corners

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حَدَّثَنَا يَعْقُوبُ الدَّوْرَقِيُّ، قَالَ: حَدَّثَنَا هُشَيْمٌ، قَالَ: أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ

أَنَّهُ سَمِعَ أَبَاهُ يَقُولُ لِابْنِ عُمَرَ: مَا لِيَ لَا أَرَاكَ تَسْتَلِمُ إِلَّا هَذَيْنِ الرُّكْنَيْنِ: الْحَجَرَ الْأَسْوَدَ، وَالرُّكْنَ الْيَمَانِيَ ؟ فَقَالَ ابْنُ عُمَرَ: " إِنْ أَفْعَلْ فَقَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِنَّ مَسْحَهُمَا يَحُطُّ الْخَطَايَا

Translation

Chain of narrators
  1. Yaʿqūb al-Dawraqī
  2. Hushaym
  3. ʿAṭāʾ b. al-Sāʾib
  4. ʿAbdullāh b. ʿUbayd b. ʿUmayr

✧ He heard his father say to Ibn Umar: "Why do I not see you touching except these two corners: the Black Stone and the Yemeni Corner?" Ibn Umar said: "If I do so, I heard the Messenger of God ﷺ say: 'Wiping them removes sins.'"

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    صريح في السماع
  2. Unanimously agreed to be trustworthy (thiqah)d. 68 AH, also said: 74 AH
    عبيد بن عمير بن قتادة الجندعيمجمع على ثقته
    عن
  3. trustworthy (thiqah)d. 112 AH, or 113 AH
    عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍثقة
    عن
  4. Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AH
    عَطَاءُ بْنُ السَّائِبِصدوق اختلط
    أخبرنا
  5. Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    حدثنا
  6. trustworthy (thiqah)d. 252 AH.
    يَعْقُوبُ الدَّوْرَقِيُّثقة .
    حدثنا
  7. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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