MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 3129

✧ Permissibility of Separation Between Maghrib and Isha When Combining Them by an Act Not Part of the Prayer

Show the chain

وَحَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ أَبِي حَرْمَلَةَ، وَإِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:

دَفَعَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ وَأَرْدَفَ أُسَامَةَ، فَلَمَّا بَلَغَ الشِّعْبَ نَزَلَ فَبَالَ - وَلَمْ يَقُلْ: أَهَرَاقَ الْمَاءِ - قَالَ أُسَامَةُ: فَصَبَبْتُ عَلَيْهِ مِنَ الْإِدَاوَةَ فَتَوَضَّأَ وُضُوءًا خَفِيفًا، قُلْتُ: الصَّلَاةَ يَا رَسُولَ اللهِ، قَالَ: " الصَّلَاةُ أَمَامَكَ " ثُمَّ أَتَى الْمُزْدَلِفَةَ، فَصَلَّى الْمَغْرِبَ، ثُمَّ وَضَعَ رَحْلَهُ، ثُمَّ صَلَّى الْعِشَاءَ

Translation

Chain of narrators
  1. Aḥmad b. Manīʿ
  2. Sufyān
  3. Muḥammad b. Abū Ḥarmalah and ʾIbrāhīm b. ʿUqbah
  4. Kurayb
  5. Ibn ʿAbbās

✧ The Messenger of God ﷺ departed from Arafah and took Usamah as a rider behind him. When he reached the mountain pass, he dismounted and urinated—he did not say 'poured water.' Usamah said: I poured water for him from the waterskin, and he performed a light ablution. I said: The prayer, O Messenger of God. He said: 'The prayer is ahead of you.' Then he came to Muzdalifah and prayed Maghrib. Then he placed his saddle, then prayed Isha.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Other narrations of this report

Narrators

  1. a well-known Companiond. Ibn Ḥibbān said: he died after ʿUthmān b. ʿAffān was killed. In al-Samʿānī's Amālī: 40 AH. Ibn ʿAbd al-Barr deemed correct that he died in the year 54 AH. Muṣʿab al-Zubayrī said: 58 AH or 59 AH
    أُسَامَةُ بْنُ زَيْدِ بْنِ حَارِثَةَ ذُو الْبُطَيْنِصحابي مشهور
    قال
  2. trustworthy (thiqah)d. 98 AH
    كُرَيْبٍثقة
    عن
  3. trustworthy (thiqah)d. between 141 and 150 AH
    وَإِبْرَاهِيمَ بْنِ عُقْبَةَثقة
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, or 243 AH
    أَحْمَدُ بْنُ مَنِيعٍثقة حافظ
    حدثنا
  6. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us