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Sahih Ibn Khuzaymah 2836

✧ Obligation to Replace the Obligatory Hadi If It Is Lost

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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ بَزِيعٍ، قَالَ: حَدَّثَنَا زِيَادٌ، يَعْنِي ابْنَ عَبْدِ اللهِ الْبَكَّائِيَّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، وَهُوَ ابْنُ أَبِي لَيْلَى، عَنْ عَطَاءٍ، عَنْ أَبِي الْخَلِيلِ، عَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

مَنْ سَاقَ هَدْيًا تَطَوُّعًا فَعَطِبَ فَلَا يَأْكُلْ مِنْهُ؛ فَإِنَّهُ إِنْ أَكَلَ مِنْهُ كَانَ عَلَيْهِ بَدَلُهُ، وَلَكِنْ لِيَنْحَرْهَا، ثُمَّ يَغْمِسْ نَعْلَهَا فِي دَمِهَا، ثُمَّ لِيَضْرِبْ فِي جَنْبِهَا، وَإِنْ كَانَ هَدْيًا وَاجِبًا فَلْيَأْكُلْ إِنْ شَاءَ؛ فَإِنَّهُ لَا بُدَّ مِنْ قَضَائِهِ

Translation

Chain of narrators
  1. Muḥammad b. ʿAbdullāh b. Bazīʿ
  2. Ziyād / Ibn ʿAbdullāh al-Bakkāʾī
  3. Muḥammad b. ʿAbd al-Raḥman / Ibn Abū Laylá
  4. ʿAṭāʾ
  5. Abū al-Khalīl
  6. Abū Qatādah
  7. Rasūl Allāh ﷺ

✧ Whoever drives a voluntary sacrificial animal and it becomes disabled, he should not eat from it; for if he eats from it, he must replace it. But let him slaughter it, then dip its sandal in its blood, then strike it on its side. If it was an obligatory sacrificial animal, then let him eat if he wishes; for he must still fulfill it.

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Other narrations of this report

Muwatta' Malik 20-158Muwatta' Malik 20-159

Narrators

  1. Abū Qatādah al-Anṣārī fāris Rasūl Allāh
    He took part in Uḥud and the battles after itd. al-Ḥasan b. ʿUthmān said: 40 AH, al-Wāqidī said: 54 AH, the people of Kufa reported that he died: 38 AH, al-Bukhārī mentioned him in al-Awsaṭ, among those who died between 50 AH and 60 AH
    أَبُو قَتَادَةَ الْأَنْصَارِيُّ فَارِسُ رَسُولِ اللهِشهد أحدا وما بعدها
    عن
  2. Abū al-Khalīl
    Ibn Maʿīn and al-Nasāʾī declared him trustworthy (thiqah), and Ibn ʿAbd al-Barr made a strange claim, saying: he is not to be used as evidence.d. between 91 and 100 AH
    أَبِي الْخَلِيلِوثقه ابن معين والنسائي ، وأغرب ابن عبد البر فقال : لا يحتج به
    عن
  3. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  4. Muḥammad b. ʿAbd al-Raḥman b. Abī Laylá
    truthful (ṣadūq), of very poor memoryd. 148 AH
    مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ ، وَهُوَ ابْنُ أَبِي لَيْلَىصدوق ، سيئ الحفظ جدا
    حدثنا
  5. Ziyād b. ʿAbdillāh
    truthful (ṣadūq), firm (thabt), in the Maghāzī (military campaigns), and there is softness in his narration from other than Ibn Isḥāqd. 182 AH or 183 AH, or 184 AH
    زِيَادٌ ، يَعْنِي ابْنَ عَبْدِ اللهِ الْبَكَّائِيَّصدوق ثبت ، في المغازي ، وفي حديثه عن غير ابن إسحاق لين
    حدثنا
  6. Muḥammad b. ʿAbdullāh b. Bazīʿ
    trustworthy (thiqah)d. 247 AH, or 250 AH
    مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ بَزِيعٍثقة
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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