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Sahih Ibn Khuzaymah 2854

✧ Prohibition of wearing qaba' cloaks while in ihram

Show the chain

حَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدٍ الْأَشَجُّ، قَالَ: حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ:

نَهَى رَسُولُ اللهِ ﷺ أَنْ يَلْبَسَ الْمُحْرِمُ الْقُمُصَ، أَوِ الْأَقْبِيَةَ، أَوِ الْخُفَّيْنِ، إِلَّا أَلَّا يَجِدَ نَعْلَيْنِ، أَوِ السَّرَاوِيلَاتِ، أَوْ يَلْبَسَ ثَوْبًا مَسَّهُ وَرْسٌ أَوْ زَعْفَرَانٌ

Translation

Chain of narrators
  1. ʿAbdullāh b. Saʿīd al-Ashaj
  2. Ḥafṣ b. Ghiyāth
  3. ʿUbaydullāh
  4. Nāfiʿ
  5. Ibn ʿUmar

✧ The Messenger of God ﷺ forbade the muhrim from wearing shirts, or qaba' cloaks, or leather socks, unless he cannot find sandals, or trousers, or wearing a garment touched by wars or saffron.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-Raḥmān b. al-Jawzī

    حديث ابن عمر اختلف في رفعه ووقفه

    machine translationThe hadith of Ibn ʿUmar: there is disagreement over whether it is raised (marfūʿ) to the Prophet ﷺ or stopped (mawqūf) at the Companion.

    in صحيح ابن خزيمة, p. 2854

Other narrations of this report

Sahih Muslim 1177cSunan Abi Dawud 1823Sunan an-Nasa'i 2669Sunan an-Nasa'i 2674

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. ʿUbaydullāh b. ʿUmar al-ʿUmarī
    trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
    عُبَيْدِ اللهِثقة ثبت
    عن
  4. Ḥafṣ b. Ghiyāth
    trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AH
    حَفْصُ بْنُ غِيَاثٍثقة فقيه ، تغير حفظه قليلا في الآخر
    حدثنا
  5. ʿAbdullāh b. Saʿīd
    trustworthy (thiqah)d. 256 AH, or 257 AH, in the book "Zahrat al-Mutaʿallimīn": died (223 AH). Mughulṭāy said: "I have not seen it from anyone else, so it should be examined".
    عَبْدُ اللهِ بْنُ سَعِيدٍ الْأَشَجُّثقة
    حدثنا
  6. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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