Sahih Ibn Khuzaymah 3178
✧ Permissibility of the Hadi from both males and females
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا سَلَمَةُ، قَالَ مُحَمَّدٌ: حَدَّثَنِي عَبْدُ اللهِ بْنُ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
أَهْدَى رَسُولُ اللهِ ﷺ عَامَ الْحُدَيْبِيَةِ فِي هَدَايَاهُ جَمَلًا لِأَبِي جَهْلٍ فِي رَأْسِهِ بُرَةٌ مِنْ فِضَّةٍ لِيَغِيظَ الْمُشْرِكِينَ بِذَلِكَ
Translation
Chain of narrators
- Muḥammad b. ʿĪsá
- Salamah
- Muḥammad
- ʿAbdullāh b. Abū Najīḥ
- Mujāhid
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ offered in the year of Hudaybiyyah among his sacrificial animals a camel that had belonged to Abu Jahl, with a silver nose ring on its head, in order to anger the polytheists by that.
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Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AHعَبْدُ اللهِ بْنُ أَبِي نَجِيحٍثقة رمي بالقدر وربما دلسحدثني
- truthful (ṣadūq), makes many mistakesd. after 190 AHسَلَمَةُصدوق , كثير الخطأحدثنا
- acceptable (maqbūl)d. perhaps he survived until after 250 AHمُحَمَّدُ بْنُ عِيسَىمقبولحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.