Sahih Ibn Khuzaymah 2965
✧ Stopping the talbiyah in Hajj upon entering the sacred precinct
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حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ، قَالَ: حَدَّثَنَا عَمِّي، قَالَ: حَدَّثَنِي أَبُو صَخْرٍ، عَنِ ابْنِ قُسَيْطٍ، عَنْ عُبَيْدِ بْنِ جُرَيْجٍ قَالَ:
حَجَجْتُ مَعَ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ بَيْنَ حَجَّةٍ وَعُمْرَةٍ اثْنَتَيْ عَشْرَةَ مَرَّةً، قَالَ: فَقُلْتُ لَهُ: يَا أَبَا عَبْدِ الرَّحْمَنِ، لَقَدْ رَأَيْتُ مِنْكَ أَرْبَعَ خِصَالٍ، فَذَكَرَ الْحَدِيثَ، وَقَالَ: رَأَيْتُكَ إِذَا أَهْلَلْتَ، فَدَخَلْتَ الْعَرْشَ قَطَعْتَ التَّلْبِيَةَ، قَالَ: صَدَقْتَ يَا ابْنَ جُرَيْجٍ، خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ، فَلَمَّا دَخَلَ الْعَرْشَ قَطَعَ التَّلْبِيَةَ، فَلَا تَزَالُ تَلْبِيَتِي حَتَّى أَمُوتَ
Translation
Chain of narrators
- Aḥmad b. ʿAbd al-Raḥman b. and Hb
- my uncle
- Abū Ṣakhr
- Ibn Qusayṭ
- ʿUbayd b. Jurayj
✧ I performed Hajj with Abdullah b. Umar b. al-Khattab, between Hajj and Umrah, twelve times. He said: I said to him: O Abu Abd al-Rahman, I have seen four characteristics from you. Then he mentioned the hadith and said: I saw that when you entered ihram and entered the Arsh, you stopped the talbiyah. He said: You are right, O Ibn Jurayj. I went out with the Messenger of God ﷺ, and when he entered the Arsh, he stopped the talbiyah. My talbiyah will not cease until I die.
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What scholars said about it
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- Ibn Khuzaymah
فلما تدبرت خبر عبيد بن جريج كان فيه ما دل على أن النبي صلى الله عليه وسلم قد كان يقطع التلبية عند دخوله عروش مكة وخبر عبيد بن جريج أثبت إسنادا من خبر عطاء لأن ابن أبي ليلى ليس بالحافظ وإن كان فقيها عالما
machine translationWhen I examined the report of ʿUbayd b. Jurayj, it contained what indicates that the Prophet ﷺ used to stop the talbiyah when he entered the ʿurūsh of Makkah. And the report of ʿUbayd b. Jurayj is firmer in its chain of transmission than the report of ʿAṭāʾ, because Ibn Abī Laylā is not a reliable memorizer (ḥāfiẓ), even though he is a jurist and a scholar.
in صحيح ابن خزيمة, p. 2965
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرقال
- trustworthy (thiqah)d. between 101 AH and 110 AHعُبَيْدِ بْنِ جُرَيْجٍثقةعن
- trustworthy (thiqah)d. 122 AHابْنِ قُسَيْطٍثقةعن
- truthful (ṣadūq), prone to error (yahim)d. 189 AH, also said: 192 AH, al-Dhahabī dated it between 141 and 150 AHأَبُو صَخْرٍصدوق يهمحدثني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHعَمِّيثقة حافظ ، عابدحدثنا
- truthful (ṣadūq), his memory changed at the end of his lifed. 264 AHأَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍصدوق ، تغير بآخرهحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.