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Sahih Ibn Khuzaymah 2955

✧ The concession regarding the muhrim seeking shade even if he is settled

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، قَالَ: حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ قَالَ: دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللهِ، فَذَكَرَ الْحَدِيثَ بِطُولِهِ، وَقَالَ:

أَمَرَ - يَعْنِي النَّبِيَّ ﷺ بِقُبَّةٍ لَهُ مِنْ شَعَرٍ فَضُرِبَتْ لَهُ بِنَمِرَةَ فَسَارَ رَسُولُ اللهِ ﷺ حَتَّى أَتَى عَرَفَةَ فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá
  2. ʿAbdullāh b. Muḥammad al-Nufaylī
  3. Ḥātim b. Ismāʿīl
  4. Jaʿfar b. Muḥammad
  5. his father
  6. Dakhalnā
  7. Jābir b. ʿAbdullāh Fadhakar al-Ḥadīth Biṭūlih

✧ He ordered—meaning the Prophet ﷺ—for a dome of hair to be made for him, and it was pitched for him at Namirah. The Messenger of Allah ﷺ then traveled until he came to Arafah and found the dome already pitched for him at Namirah, so he stopped there.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    روى قصة أسماء هذه جعفر بن محمد عن أبيه عن جابر في الحديث الطويل وهو حديث صحيح

    machine translationThe story of this Asmāʾ was narrated by Jaʿfar b. Muḥammad, from his father, from Jābir, in the long hadith, and it is a sound (ṣaḥīḥ) hadith.

    in صحيح ابن خزيمة, p. 2955
  • Ibn ʿAbd al-Barr

    طرقه كثيرة جدا صحاح كلها

    machine translationIts chains of transmission are very many, all of them sound (ṣaḥīḥ).

    in صحيح ابن خزيمة, p. 2955

Other narrations of this report

Sunan an-Nasa'i 2748

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū Jaʿfar al-Bāqir
    trustworthy (thiqah), excellent (fāḍil)d. 114 AH, or 118 AH, also said: 115 AH, also said: 116 AH, also said: 117 AH
    أَبِيهِثقة فاضل
    عن
  3. Jaʿfar al-Ṣādiq
    truthful (ṣadūq), a jurist (faqīh), an imam (imām)d. 147 AH or 148 AH
    جَعْفَرُ بْنُ مُحَمَّدٍصدوق فقيه إمام
    حدثنا
  4. Ḥātim b. Ismāʿīl
    His book is sound (ṣaḥīḥ al-kitāb), truthful (ṣadūq) but makes errors (yahim)d. 186 AH or 187 AH
    حَاتِمُ بْنُ إِسْمَاعِيلَصحيح الكتاب ، صدوق يهم
    حدثنا
  5. al-Nufaylī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 234 AH
    عَبْدُ اللهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّثقة حافظ
    حدثنا
  6. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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