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Sahih Ibn Khuzaymah 2801

✧ The Command to Let the Riders Dismount for Grazing in Abundant Pasture

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا عَمْرُو بْنُ أَبِي سَلَمَةَ، عَنْ زُهَيْرٍ، يَعْنِي ابْنَ مُحَمَّدٍ، قَالَ: قَالَ سَالِمٌ: سَمِعْتُ الْحَسَنَ يَقُولُ: حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

إِذَا سَافَرْتُمْ فِي الْخِصْبِ، فَأَمْكِنُوا الرِّكَابَ مِنْ أَسْنَانِهَا، وَلَا تَتَجَاوَزُوا الْمَنَازِلَ، وَإِذَا سَافَرْتُمْ فِي الْجَدْبِ فَانْجُوا، وَعَلَيْكُمْ بِالدُّلْجَةِ؛ فَإِنَّ الْأَرْضَ تُطْوَى بِاللَّيْلِ، وَإِذَا تَغَّوَلَتْكُمُ الْغِيلَانُ، فَبَادِرُوا بِالصَّلَاةِ، وَإِيَّاكُمْ وَالْمَعْرَسَ عَلَى جَوَادِّ الطَّرِيقِ، وَالصَّلَاةَ عَلَيْهَا، فَإِنَّهَا مَأْوَى الْحَيَّاتِ وَالسِّبَاعِ، وَقَضَاءَ الْحَاجَةِ عَلَيْهَا فَإِنَّهَا الْمَلَاعِنُ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá
  2. ʿAmr b. Abū Salamah
  3. Zuhayr / Ibn Muḥammad
  4. Sālim
  5. al-Ḥasan
  6. Jābir b. ʿAbdullāh
  7. Rasūl Allāh ﷺ

✧ When you travel in fertile land, give the mounts their share of grazing, and do not pass by the stopping places. When you travel in barren land, hasten, and upon you is the night journey, for the earth is folded up at night. When the ghuls waylay you, hasten to prayer. Beware of stopping to sleep on the main roads and praying on them, for they are the abodes of snakes and beasts, and relieving oneself on them, for they are the places of cursing.

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  • Ibn Khuzaymah

    إن في القلب من سماع الحسن من جابر

    machine translationThere is some doubt in the heart regarding al-Ḥasan's having heard from Jābir.

    in صحيح ابن خزيمة, p. 2801

Other narrations of this report

Sunan Abi Dawud 2571

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    حدثنا
  2. al-Ḥasan al-Baṣrī
    Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنَثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    سمعت
  3. Sālim b. ʿAbdullāh al-Khayyāṭ
    truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. between 141 AH and 150 AH
    سَالِمٌصدوق سيء الحفظ
    قال
  4. Zuhayr b. Muḥammad
    Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AH
    زُهَيْرٍ ، يَعْنِي ابْنَ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببها
    عن
  5. ʿAmr b. Abī Salamah
    Truthful (ṣadūq) with some errors (awhām)d. 212 AH or 213 AH or 214 AH
    عَمْرُو بْنُ أَبِي سَلَمَةَصدوق له أوهام
    حدثنا
  6. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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