MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 2910

✧ Permissibility of cupping for the one in ihram

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حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا سُفْيَانُ قَالَ: سَمِعْتُ عَمْرًا - يَعْنِي ابْنَ دِينَارٍ - يَقُولُ: سَمِعْتُ عَطَاءً يَقُولُ: سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ:

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ

Translation

Chain of narrators
  1. ʿAbd al-Jabbār b. al-ʿAlāʾ
  2. Sufyān
  3. ʿAmr / Ibn Dīnār
  4. ʿAṭāʾ
  5. Ibn ʿAbbās

✧ The Messenger of Allah ﷺ had cupping done while he was in ihram.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • يحيى القطان

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in صحيح ابن خزيمة, p. 2910
  • Aḥmad b. Ḥanbal

    سألت أحمد بن حنبل عن حديث ابن عباس أن النبي عليه السلام احتجم وهو صائم محرم فقال ليس فيه صائم إنما هو محرم

    machine translationI asked Aḥmad b. Ḥanbal about the hadith of Ibn ʿAbbās that the Prophet, peace be upon him, had himself cupped while fasting and in a state of iḥrām. He said: "The word 'fasting' is not in it; it is only that he was in iḥrām."

    in صحيح ابن خزيمة, p. 2910
  • الزيلعى

    مجمع على صحته

    machine translationThere is consensus on its authenticity (ṣiḥḥah).

    in صحيح ابن خزيمة, p. 2910

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    سمعت
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءًثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    سمعت
  3. trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرًا - يَعْنِي ابْنَ دِينَارٍثقة ثبت
    سمعت
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. no harm in him (lā baʾs bih)d. 248 AH
    عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِلا بأس به
    حدثنا
  6. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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