Sahih Ibn Khuzaymah 3222
✧ Recommendation of the visitation circumambulation on the Day of Sacrifice
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حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: أَخْبَرَنَا عُبَيْدُ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ
أَنَّ رَسُولَ اللهِ ﷺ أَفَاضَ يَوْمَ النَّحْرِ ثُمَّ رَجَعَ فَصَلَّى الظُّهْرَ بِمِنًى، قَالَ نَافِعٌ: وَكَانَ ابْنُ عُمَرَ يُفِيضُ يَوْمَ النَّحْرِ، ثُمَّ يَرْجِعُ فَيُصَلِّي الظُّهْرَ - يَعْنِي بِمِنًى - وَيَذْكُرُ أَنَّ النَّبِيَّ ﷺ فَعَلَهُ
Translation
Chain of narrators
- Muḥammad b. Rāfiʿ
- ʿAbd al-Razzāq
- ʿUbaydullāh
- Nāfiʿ
- Ibn ʿUmar
✧ That the Messenger of Allah ﷺ performed the ifadah on the Day of Sacrifice, then returned and prayed Zuhr in Mina. Nafi' said: Ibn 'Umar used to perform the ifadah on the Day of Sacrifice, then return and pray Zuhr - meaning in Mina - and he mentioned that the Prophet ﷺ did that.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
الأحاديث كلها صحيحة ولا شيء من وهم في ذلك أصلا
machine translationAll of the hadiths are authentic (ṣaḥīḥ), and there is no error (wahm) in that at all.
in صحيح ابن خزيمة, p. 3222 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
حديث ابن عمر أصح إسنادا من هذا أي حديث عائشة
machine translationThe hadith of Ibn ʿUmar is sounder in its chain of transmission (isnād) than this one, that is, the hadith of ʿĀʾishah.
in صحيح ابن خزيمة, p. 3222 - Ibn Khuzaymah
خبر ابن عمر أثبت إسنادا من هذا الخبر أي خبر عائشة
machine translationThe report of Ibn ʿUmar is more firmly established in its chain of transmission (isnād) than this report, that is, the report of ʿĀʾishah.
in صحيح ابن خزيمة, p. 3222
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدُ اللهِثقة ثبتأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 245 AHمُحَمَّدُ بْنُ رَافِعٍثقة عابدحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.