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Sahih Ibn Khuzaymah 3003

✧ Description of the Corner and the Station

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حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَحْمَدَ بْنِ سُوَيْدٍ أَبُو عَمِيرَةَ الْبَلَوِيُّ مُؤَذِّنُ مَسْجِدِ الرَّمْلَةِ، قَالَ: حَدَّثَنَا أَيُّوبُ بْنُ سُوَيْدٍ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ مُسَافِعٍ الْحَجَبِيِّ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

الرُّكْنُ وَالْمَقَامُ يَاقُوتَتَانِ مِنْ يَاقُوتِ الْجَنَّةِ، طَمَسَ اللهُ نُورَهُمَا، وَلَوْلَا ذَلِكَ لَأَضَاءَتَا مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ

Translation

Chain of narrators
  1. ʿAbd al-ʿAzīz b. Aḥmad b. Sūwayd Abū ʿAmīrah al-Balawī Muʾadhhin Masjid al-Ramlah
  2. Ayyūb b. Sūwayd
  3. Yūnus
  4. al-Zuhrī
  5. Musāfiʿ al-Ḥajabī
  6. ʿAbdullāh b. ʿAmr
  7. Rasūl Allāh ﷺ

✧ The Corner and the Station are two rubies from the rubies of Paradise. God obliterated their light, and were it not for that they would illuminate all between the east and the west.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    روى الزهري وشعبة كلاهما عن مسافع بن شيبة عن عبد الله بن عمرو موقوف وهو أشبه ورجاء شيخ ليس بقوي

    machine translationAl-Zuhrī and Shuʿbah both narrated from Musāfiʿ b. Shaybah, from ʿAbdullāh b. ʿAmr, as a statement of the Companion (mawqūf), and that is more likely (ashbah). Rajāʾ is a narrator who is not strong.

    in صحيح ابن خزيمة, p. 3003
  • Abū Ḥatim al-Rāzī

    وقفه أشبه والذي رفعه ليس بقوي

    machine translationIts being stopped at the Companion (mawqūf) is more likely, and the one who raised it to the Prophet (marfūʿ) is not strong.

    in صحيح ابن خزيمة, p. 3003

Other narrations of this report

Jami' at-Tirmidhi 878

Narrators

  1. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
    One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. Musāfiʿ b. ʿAbdullāh
    trustworthy (thiqah)d. Ibn Ḥajar said: he (i.e. Ibn Ḥibbān) indicated that he was killed on the Day of the Camel, and that is not sound, so perhaps the one killed on the Day of the Camel was his father or his uncle
    مُسَافِعٍ ج٤ / ص٣٨١الْحَجَبِيِّثقة
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    عن
  5. Ayyūb b. Suwayd
    truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. al-Bukhārī and Ibn Ḥibbān said: the year 193 AH, Ibn Qāniʿ said: the year 201 AH, Ibn Abī ʿĀṣim said: the year 202 AH, Abū al-Qāsim b. Mandah dated his death to the year 251 AH
    أَيُّوبُ بْنُ سُوَيْدٍصدوق يخطئ
    حدثنا
  6. ʿAbd al-ʿAzīz b. Aḥmad b. Suwayd Abū ʿAmīrah al-Balawī
    عبد العزيز بن أحمد بن سويد أبو عميرة البلوي
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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