MajelisNoteDalilدليل
العربية

Sahih Ibn Khuzaymah 3116

✧ The Time of Departing from Arafah

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا أَبُو عَامِرٍ، قَالَ: حَدَّثَنَا زَمْعَةُ، عَنْ سَلَمَةَ - وَهُوَ ابْنُ وَهْرَامٍ عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ:

كَانَ أَهْلُ الْجَاهِلِيَّةِ يَقِفُونَ بِعَرَفَةَ حَتَّى إِذَا كَانَتِ الشَّمْسُ عَلَى رُؤُوسِ الْجِبَالِ كَأَنَّهَا الْعَمَائِمُ عَلَى رُؤُوسِ الرِّجَالِ، دَفَعُوا، وَيَقِفُونَ بِالْمُزْدَلِفَةِ، حَتَّى إِذَا طَلَعَتِ الشَّمْسُ فَكَانَتْ عَلَى رُؤُوسِ الْجِبَالِ كَأَنَّهَا الْعَمَائِمُ عَلَى رُؤُوسِ الرِّجَالِ، دَفَعُوا، فَأَخَّرَ رَسُولُ اللهِ ﷺ الدَّفْعَةَ مِنْ عَرَفَةَ حَتَّى غَرَبَتِ الشَّمْسُ، ثُمَّ صَلَّى الصُّبْحَ بِالْمُزْدَلِفَةِ حِينَ طَلَعَ الْفَجْرُ، ثُمَّ دَفَعَ حِينَ أَسْفَرَ كُلُّ شَيْءٍ فِي الْوَقْتِ الْآخِرِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá
  2. Abū ʿĀmir
  3. Zamʿah
  4. Salamah / Ibn Wahrām
  5. ʿIkrimah
  6. Ibn ʿAbbās

✧ The people of the Jahiliyyah used to stand at 'Arafah until when the sun was on the tops of the mountains like turbans on the heads of men, they would move on. And they would stand at Muzdalifah until when the sun rose and was on the tops of the mountains like turbans on the heads of men, they would move on. So the Messenger of Allah ﷺ delayed the departure from 'Arafah until the sun had set, then he prayed the morning prayer at Muzdalifah when dawn broke, then he departed when everything had become clear in the latter time before the sun rose.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Other narrations of this report

Sahih Muslim 1218bSunan Abi Dawud 1905

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Salamah b. Wahrām
    truthful (ṣadūq)d. 121 AH
    سَلَمَةَ - وَهُوَ ابْنُ وَهْرَامٍصدوق
    عن
  4. Zamʿah
    weak (ḍaʿīf)d. between 151 and 160 AH
    زَمْعَةُضعيف
    حدثنا
  5. Abū ʿĀmir
    trustworthy (thiqah)d. 204 AH or 205 AH
    أَبُو عَامِرٍثقة
    حدثنا
  6. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us