Sahih Ibn Khuzaymah 3251
✧ evidence that the stoning of the Jamarat was only intended for the establishment of the remembrance of Allah, not for the stoning itself
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُبَيْدِ اللهِ - وَهُوَ ابْنُ أَبِي زِيَادٍ قَالَ: حَدَّثَنَا الْقَاسِمُ بْنُ مُحَمَّدٍ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ - ﷺ
إِنَّمَا جُعِلَ الطَّوَافُ بِالْبَيْتِ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، وَرَمْيُ الْجِمَارِ لِإِقَامَةِ ذِكْرِ اللهِ
Translation
Chain of narrators
- ʿAlī b. Khashram
- ʿĪsá b. Yūnus
- ʿUbaydullāh / Ibn Abū Ziyād
- al-Qāsim b. Muḥammad
- ʿĀʾishah
- Rasūl Allāh ﷺ
✧ Tawaf around the House, and between Safa and Marwah, and stoning the Jamarat were only made for the establishment of the remembrance of Allah.
Grades by grader
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمُ بْنُ مُحَمَّدٍثقةحدثنا
- not strong (laysa bi-l-qawī)d. 150 AHعُبَيْدِ اللهِ - وَهُوَ ابْنُ أَبِي زِيَادٍ -ليس بالقويعن
- trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AHعِيسَى بْنُ يُونُسَثقة مأمونأخبرنا
- trustworthy (thiqah)d. 256 AH, or: 257 AH, or: 258 AHعَلِيُّ بْنُ خَشْرَمٍثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.