Sahih Ibn Khuzaymah 3224

✧ Leaving the ramal in the visitation circumambulation for the qarin, and the ruling of the mufrid in this is like the ruling of the qarin

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حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ: حَدَّثَنِي ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَرْمُلْ فِي السَّبْعِ الَّذِي أَفَاضَ فِيهِ. وَقَالَ عَطَاءٌ: لَا رَمَلَ فِيهِ

Translation

Chain of narrators

✧ That the Messenger of Allah ﷺ did not do ramal in the seven circuits of the ifadah. 'Ata' said: There is no ramal in it.

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ʿAbdullāh b. ʿAbbās
One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
عن
ʿAṭāʾ b. Abī Rabāḥ
Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
عن
Ibn Jurayj
Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
حدثني
ʿAbdullāh b. Wahb al-Miṣrī
Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
ابْنُ وَهْبٍثقة حافظ ، عابد
حدثنا
Yūnus b. ʿAbd al-Aʿlā
trustworthy (thiqah)d. 264 AH
يُونُسُ بْنُ عَبْدِ الْأَعْلَىثقة
حدثنا
Ibn Khuzaymah
d. 311 AH
ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.