Sahih Ibn Khuzaymah 2954
✧ The Prophet ﷺ permitted cutting the leather socks for men but not women
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حَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ الْجَزَرِيُّ بِخَبَرٍ غَرِيبٍ، قَالَ: حَدَّثَنَا عَبْدُ الْأَعْلَى قَالَ: قَالَ مُحَمَّدٌ - يَعْنِي ابْنَ إِسْحَاقَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ سَالِمٍ: أَنَّ ابْنَ عُمَرَ، قَدْ كَانَ صَنَعَ ذَلِكَ - يَعْنِي قَطْعَ الْخُفَّيْنِ لِلنِّسَاءِ - حَتَّى حَدَّثَتْهُ صَفِيَّةُ بِنْتُ أَبِي عُبَيْدٍ، عَنْ عَائِشَةَ:
أَنَّ رَسُولَ اللهِ ﷺ قَدْ رَخَّصَ لِلنِّسَاءِ فِي الْخُفَّيْنِ
Translation
Chain of narrators
- al-Faḍl b. Yaʿqūb al-Jazarī Bikhabar Gharīb
- ʿAbd al-Aʿlá
- Muḥammad / Ibn Isḥāq
- al-Zuhrī
- Sālim
- Ibn ʿUmar Qad Kān Ṣanaʿ Dhalik / Qaṭʿ al-Khuffayn Lilnnisāʾ Ḥattá
- Ṣafiyyah Bint Abū ʿUbayd
- ʿĀʾishah
✧ The Messenger of Allah ﷺ granted a concession to women regarding leather socks.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
عن الزهري موقوفا وهو الصحيح
in صحيح ابن خزيمة, p. 2954 - ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده محمد بن إسحاق
machine translationIn its chain of transmission is Muḥammad b. Isḥāq.
in صحيح ابن خزيمة, p. 2954 - محمد أشرف بن أمير الصديقي
رواية محمد بن إسحاق ليست معنعنة بل شافه الزهري وروى عنه
in صحيح ابن خزيمة, p. 2954
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- it was said: she lived in the Prophet's time (idrāk), and al-Dāraquṭnī rejected it. And al-ʿIjlī said: trustworthy (thiqah)d. between 81 and 90 AHصَفِيَّةُ بِنْتُ أَبِي عُبَيْدٍقيل : لها إدراك ، وأنكره الدارقطني . وقال العجلي : ثقةحدثته
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدٌ - يَعْنِي ابْنَ إِسْحَاقَ -صدوق يدلس ، ورمي بالتشيع والقدرقال
- trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AHعَبْدُ الْأَعْلَىثقةحدثنا
- truthful (ṣadūq)d. 256 AHالْفَضْلُ بْنُ يَعْقُوبَ الْجَزَرِيُّصدوقحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.