Sahih Ibn Khuzaymah 2795
✧ The Command to Mention the Name of Allah Mighty and Majestic When Mounting
Show the chain
حَدَّثَنَا الْحَسَنُ الزَّعْفَرَانِيُّ، وَإِسْحَاقُ بْنُ وَهْبٍ الْوَاسِطِيُّ، وَعَبْدُ اللهِ بْنُ الْحَكَمِ بْنِ أَبِي زِيَادٍ، وَرَجَاءُ بْنُ مُحَمَّدٍ الْعُذْرِيُّ، قَالُوا: حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عُمَرَ بْنِ الْحَكَمِ بْنِ ثَوْبَانَ، عَنْ أَبِي لَاسٍ الْخُزَاعِيِّ، قَالَ:
حَمَلَنَا رَسُولُ اللهِ ﷺ عَلَى إِبِلٍ مِنْ إِبِلِ الصَّدَقَةِ خِفَافٍ لِلْحَجِّ، فَقُلْنَا: يَا رَسُولَ اللهِ، مَا نَرَى أَنْ تَحْمِلَنَا هَذِهِ، فَقَالَ: مَا مِنْ بَعِيرٍ إِلَّا عَلَى ذُرْوَتِهِ شَيْطَانٌ، فَاذْكُرُوا اللهَ إِذَا رَكِبْتُمُوهَا كَمَا أَمَرَكُمْ، ثُمَّ امْتَهِنُوهَا لِأَنْفُسِكُمْ، فَإِنَّمَا يَحْمِلُ اللهُ
Translation
Chain of narrators
- al-Ḥasan al-Zaʿfarānī and ʾIsḥāq b. Wahb al-Wāsiṭī Waʿabd Allāh b. al-Ḥakam b. Abū Ziyād Warajāʾ b. Muḥammad al-ʿUdhrī
- Muḥammad b. ʿUbayd al-Ṭanāfisī
- Muḥammad b. Isḥāq
- Muḥammad b. Ibrāhīm
- ʿUmar b. al-Ḥakam b. Thawbān
- Abū Lās al-Khuzāʿī
✧ The Messenger of Allah ﷺ mounted us on light camels from the zakah camels for the Hajj. We said: "O Messenger of Allah, we do not think these can carry us." He said: "There is no camel but that on its hump there is a devil. So mention Allah when you mount them as He commanded you, then use them for your own service, for it is Allah who carries."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- إبراهيم بن المنذر الحزامي
توقف في ثبوته
machine translationHe withheld judgement on whether it is established (thābit).
in صحيح ابن خزيمة, p. 2795
Other narrations of this report
Narrators
- Companion (ṣaḥābī)أَبُو لَاسٍ الْخُزَاعِيُّصحابيعن
- truthful (ṣadūq)d. 117 AHعُمَرَ بْنِ الْحَكَمِ بْنِ ثَوْبَانَصدوقعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AHمُحَمَّدِ بْنِ إِبْرَاهِيمَثقة له أفرادعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرحدثنا
- Trustworthy (thiqah), with a good memory (yaḥfaẓ).d. 203 AH, or 204 AH, or 205 AHمُحَمَّدُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّثقة يحفظحدثنا
- trustworthy (thiqah)d. 259 AH, or 260 AH, in al-Thiqāt: 249 AHالْحَسَنُ الزَّعْفَرَانِيُّثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.