Sahih Ibn Khuzaymah 3191
✧ defects in livestock that make them invalid as Hadi or Udhiyah
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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا مُحَمَّدٌ - يَعْنِي ابْنَ جَعْفَرٍ وَيَحْيَى بْنُ سَعِيدٍ، وَأَبُو دَاوُدَ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَابْنُ أَبِي عَدِيٍّ، وَأَبُو الْوَلِيدِ قَالُوا: حَدَّثَنَا شُعْبَةُ [قَالَ ]: سَمِعْتُ سُلَيْمَانَ بْنَ عَبْدِ الرَّحْمَنِ قَالَ: سَمِعْتُ عُبَيْدَ بْنَ فَيْرُوزَ قَالَ: قُلْتُ لِلْبَرَاءِ:
حَدِّثْنِي مَا كَرِهَ أَوْ نَهَى عَنْهُ رَسُولُ اللهِ ﷺ مِنَ الْأَضَاحِيِّ، فَقَالَ: [ قَالَ ] رَسُولُ اللهِ ﷺ هَكَذَا بِيَدِهِ، وَيَدِي أَقْصَرُ مِنْ يَدِ رَسُولِ اللهِ ﷺ: أَرْبَعٌ لَا تُجْزِئُ فِي الْأَضَاحِيِّ: الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا، وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا، وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا، وَالْكَسِيرَةُ الَّتِي لَا تُنْقِي " قَالَ: فَإِنِّي أَكْرَهُ أَنْ يَكُونَ نَقْصٌ فِي الْأُذُنِ وَالْقَرْنِ. قَالَ: فَمَا كَرِهْتَ فَدَعْهُ، وَلَا تُحَرِّمْهُ عَلَى غَيْرِكَ
Translation
Chain of narrators
- Muḥammad b. Bashhār
- Muḥammad / Ibn Jaʿfar and Yaḥyá b. Saʿīd Waʾabū Dāwud Waʿabd al-Raḥman b. Mahdī and Ibn Abū ʿAdī Waʾabū al-Walīd
- Shuʿbah
- Sulaymān b. ʿAbd al-Raḥman
- ʿUbayd b. Fayrūz
- Lilbarāʾ
✧ He said: Tell me what the Messenger of Allah ﷺ disliked or prohibited among sacrificial animals. He said: The Messenger of Allah ﷺ said, gesturing with his hand like this — and my hand is shorter than the hand of the Messenger of Allah ﷺ — “Four will not suffice in sacrificial animals: the one-eyed whose blindness is evident, the sick whose sickness is evident, the lame whose lameness is evident, and the emaciated that has no marrow.” He said: I also dislike that there be a defect in the ear or the horn. He said: What you dislike, leave it, but do not prohibit it to others.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
ما أحسنه من حديث
machine translationWhat an excellent hadith!
in صحيح ابن خزيمة, p. 3191 - ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 3191 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
صحيح رواه أبو داود والترمذي والنسائي وغيرهم من أصحاب السنن بأسانيد صحيحة وحسنة
machine translationAuthentic (ṣaḥīḥ). It was narrated by Abū Dāwūd, al-Tirmidhī, al-Nasāʾī and others among the authors of the Sunan, with chains of transmission that are sound (ṣaḥīḥ) and good (ḥasan).
in صحيح ابن خزيمة, p. 3191
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 72 AH, also said 71 AHالْبَرَاء بْن عَازِب الْأَوْسِيّصحابيسمعت
- trustworthy (thiqah)d. between 91 and 100 AHعُبَيْدَ بْنَ فَيْرُوزَثقةسمعت
- trustworthy (thiqah)سُلَيْمَانَ بْنَ عَبْدِ الرَّحْمَنِثقةسمعت
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy, precise (thiqah thabt)d. 226 AH, or 227 AH, also said: 229 AHوَأَبُو الْوَلِيدِثقة ثبتحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.